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JULY 2015
Everything passes here on earth. What are we? Nothing but dust, nothingness, and God is so great, so beautiful,
so lovable and He is not loved. ST. MARY OF JESUS CRUCIFIED
Holy Spirit, inspire me. Love of God consume me. Along the true road, lead me. Mary, my
good mother, look down upon me. With Jesus, bless me. From all evil, all illusion, all
danger, preserve me. ST. MARY OF JESUS CRUCIFIED
Mary Baouardy was born in 1846 in Abellin, near Nazareth. She was the first surviving child
of Georges and Mary Baouardy, poor powder-makers who had lost twelve boys in
infancy. Mary was born in answer to a novena to the Blessed Virgin in Bethlehem, with the
promise that she would be named for her. Two years later, her brother Paul was born, and
then, tragically, both parents died of an infectious disease, leaving Mary and Paul
orphaned. They went to live with different relatives, and never saw each other again. These
events were only the first of many sufferings in store for little Mary. Her wealthy uncle treated
her well, but as was the custom during those times, he had arranged a marriage for her when
she was only thirteen. Mary had always loved Jesus and the Virgin, and she did not want to
marry. She prayed. The night before her wedding, Jesus spoke to her, telling her that He would help her. She cut off
her beautiful long braids, wrapped the jewels she had been given in them, and sent them to her uncle. This made
him furious, and from that day Mary was treated as a household slave. In her anguish, she befriended another servant,
a man who was a Muslim. He promised to help her to deliver a letter to her brother in a different town. But when
she went to his home with the letter, he tried to force her to renounce her faith in Christ. This she refused to do, and
the angry man slit her throat. The next thing Mary remembered was a beautiful woman in blue came to her with a
delicious broth that gave her strength. The woman dressed her wound, and then told her that she would enter a
Carmelite monastery, make her vows in another, and die in another. This prediction proved true, because Mary later
entered the Carmel of Pau, France. She assisted a foundation in India where she made her vows, and she died in the
Carmel that she had helped to found in Bethlehem. Awaking in a confessional in a Franciscan church located in
Jerusalem, Mary began working as a domestic. A series of positions led her to the family that brought her to France,
where she began her religious life as a Sister of St. Joseph of the Apparition, but her mystical graces alarmed the
sisters, and they did not accept her there. Her novice mistress brought her to the Carmel of Pau, where she was
accepted and given the name Mary of Jesus Crucified. She died in the Carmel of Bethlehem from a fall that wounded
her leg in 1878. Mary of Jesus Crucified was just canonized by Pope Francis on May 17th, 2015.*******************
Here in the peace of the Lord reposes Sister Mary of Jesus Crucified, professed religious of the white veil. A soul of
singular graces, she was conspicuous for her humility, her obedience and her charity. Jesus, the sole love of her heart
called her to Himself in the 33rd year of her age and the 12th year of her religious life at Bethlehem, 26 August 1878.
(Words engraved on the tombstone of Saint Mary of Jesus Crucified in Bethlehem, the Carmel that she founded.)
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I want to be athirst with love so that other souls may possess this love. I would die to
creatures and to myself so that He may live in me. St. Teresa of the Andes
Juanita at age eighteen months and eighteen years, her First Communion, and her cell in Carmel.
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Born on the holiest day of the Jewish calendar, Yom Kippur (Day of
Atonement), the youngest of eleven children of an observant Jewish family
in Breslau, Germany, in 1891, "smart Edith" as she was called by friends
and family renounced her faith as a young girl. Her search for truth led
her to the study of philosophy, at which she excelled at the University of
Gottingen and the University of Freiburg. In 1916, she received her
doctorate at the University of Freiburg with her dissertation On the
Problem of Empathy. She became a member of the faculty and worked as
assistant to the phenomenologist Edmund Husserl, a Protestant
Christian. After reading the Life of Saint Teresa of Avila, Edith
was baptized a Catholic on January 1st, 1922. She taught at a Dominican
Catholic school in Speyer until 1931, and then served as a lecturer at the
Catholic affiliated Institute for Scientific Pedagogy in Munster until forced
to resign in 1933 by Nazi persecution. In October of 1934, she entered the Carmelite monastery in Cologne,
taking the name Teresa Benedicta of the Cross (Blessed of the Cross). In obedience to superiors, Sr. Teresa
Benedicta continued her contribution to the field of philosophy with the work Finite and Eternal Being, an
exploration of the possibilities of a Catholic phenomenology by combining the teaching of St. Thomas
Aquinas and Husserl. As Nazi persecution increased, Sr. Teresa Benedicta and her sister Rosa, who had
become a Catholic and was serving the monastery as an extern sister, took shelter in the Carmelite
monastery of Echt, Holland where she wrote The Science of the Cross, a study of St. John of the Cross. In
June of 1939, Sr. Teresa Benedicta requested permission of her prioress to offer her life for her people, for
the Church, for the salvation of Germany and for the peace of the world. "I beg the Lord to take my
life and my death....for all concerns of the sacred hearts of Jesus and Mary and
the holy Church, especially for the preservation of our holy Order, in particular
the Carmelite monasteries of Cologne and Echt, as atonement for the unbelief of
the Jewish people, and that the Lord will be received by His own people, and His
kingdom shall come in glory, for the salvation of Germany and the peace of the
world; at last for my own loved ones, living or dead, for all that God gave to me:
that none of them will go astray. By August of the following year, the Nazis had invaded the
Netherlands. Sr. Teresa Benedicta of the Cross and her sister Rosa were arrested along with two hundred
and forty-three baptized Jews living in the Netherlands. Several days later, at the notorious Auschwitz
concentration camp, Saint Edith Stein was martyred together with her sister Rosa and many other Jewish
Christians in a gas chamber.
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Pidal, devout Catholics. Her father was the Spanish Ambassador to the Vatican. Maria was a deeply
religious child who made a vow of chastity at the age of five. She wanted to enter the Carmel of Madrid
after reading the works of St. John of the Cross and St. Teresa of Avila, but her entrance was delayed until
the age of twenty-seven after her father's death. Before making her solemn vows in 1924, Sr. Maria had
already founded a Carmelite monastery six miles south of Madrid, in Getafe. This was the first of many
Teresian Carmelite Monasteries founded by Mother Maravillas, who served as prioress throughout her
life. In 1972, she received permission from the Holy See to establish the Association of Saint Teresa as
members of the Order of Discalced Carmelites. Although beginning in Spain, there are now at least ten
monasteries of the Association in Canada and the United States. The monasteries belonging to the
Association keep the observance as established by St. Teresa of Avila in 1582. After a life of service, Mother
Maravillas died peacefully in one of the Carmels she had founded in Aldehuela, Spain, at the age of eightyfour, on December 11, 1974.
Yesterday, Sunday, on climbing the stairs to go to the upper choir for the sung Mass,
I was quite recollected, yet without any particular thought, when I heard clearly within
me, "My delight is to be with the children of men." These words which made a strong
impression on me, I understood were not for me this time, but rather in the nature of a
request the Lord was making me to offer the whole of myself to give Him these souls
He so much desires. It is hard to explain, but I saw clearly, that a soul which sanctifies
itself becomes fruitful in attracting souls to God. This so deeply moved me that
I offered with my whole heart to the Lord all my sufferings of body and soul for this
purpose, despite my poverty. It then seemed to me that this offering was right, but what
was strictly important was to surrender myself, wholly and completely to the divine will,
so that He could do what He desired in me and likewise I would accept the pain along
with the pleasure. I seemed to understand that what pleased Him was not the greatest
sacrifice but rather the exact and loving fulfillment in the least detail of that will. In this
I understood many things I find hard to explain, and how He wished me to be very
sensitive in this fulfillment, which would carry me a long way in self-sacrifice and love.
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The photos above show Joseph Kalinowski as an officer in the Russian army, and later as a tutor
to Prince August Czartoryski, who was beatified in 2004 (shown at right).
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The death of Zelie in August of 1877 of breast cancer at the age of forty-six
left Louis with his five daughters, the youngest being only four years old.
Grief-stricken, he sold Zelies lace-making business and moved the family
to Lisieux, where Zelies brothers family also lived. His oldest daughters
Marie and Pauline cared for the younger girls, with the help of hired
servants. During these years, Louis gave himself over more and more to his
first love the love of God even maintaining a small hermitage on some
property in the country, where he loved to retire for contemplation and a bit
of fishing. Therese, for whom he held a deep, fatherly affection, calling her
his little queen, would sometimes accompany him on these excursions,
and on visits to the Blessed Sacrament.
One by one, Louis daughters left the family circle to enter convents. First
Marie entered the Carmel of Lisieux, and later Pauline. This left three girls,
Leonie, Celine and Therese, at home. Asking for her fathers permission to
enter the Carmel of Lisieux at the age of fifteen must have been one of the
Youngest daughter of Louis and Zelie
most painful sacrifices of Thereses life. Not long after she had entered, her
Martin, the future Saint and Doctor of
father confided to his three daughters in Carmel that he had visited the
the Church, Therese of the Child Jesus
church where he had married their mother. My God, I am too happy. Its
not possible to go to Heaven like that. I want to suffer something for you.
He offered himself then to God. This was in May of 1888. Less than ten years later, his youngest daughter
would offer herself as a Victim of Merciful Love. In 1889, after suffering two paralyzing strokes, Louis Martin
was committed to the care of the Good Savior hospital in Caen, a decision that was enforced by his devoted
brother-in-law Isidore Guerin, who became legal guardian of the family. In 1892, returning to the home in
Lisieux paralyzed and unable to speak, Louis was cared for devotedly by his daughters Leonie and Celine
until his death in 1894. Soon both Leonie and Celine had entered convents. The deepest desire of Louis and
Zelie Martin had been fulfilled: all of their children on earth had been consecrated to God.
BREAKING NEWS: Bishop Jean-Claude Boulanger of the diocese of Lisieux
announced his intention of officially opening the
CAUSE FOR THE BEATIFICATION OF LEONIE
MARTIN, third child of Louis and Zelie Martin and
SISTER OF ST. THERESE. Leonie Martin (Sister
Francoise-Therese) June 3, 1863 to June 16,
1941, was a Visitandine Nun at the convent of
Caen, France, for most of her life. Miracles have
been reported to have occurred at her gravesite.
Leonie was known as the difficult child of the
family. She attempted to join the Poor Clares
three times before finally discovering her true
vocation with the Visitation Nuns, founded by
Saint Francis de Sales and Saint Jane Frances
Chantal in 1610. It was Thereses Little Way of Spiritual Childhood, of which
Leonie was a devoted disciple, which opened up for her a path of spiritual growth.
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"She was so in love with Jesus in the Eucharist that she felt a constant and ardent
desire to be a tireless apostle of the Eucharist." Saint Pope John Paul II
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Titus as a boy, as a young Carmelite (left) with his family, and as a professor and journalist during his adult life.
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Our Lady of Mt. Carmel, putting his interior life in order, as though these were the last days of his life.
Various possible ways for union-communion with God. Directives for Juana Gratias on prayer and
examination of conscience. JMJ, Day of Our Lady of Carmel, 1857, Long Live Jesus! Dearest sister in Jesus
Christ, We are celebrating the octave of our most holy Mother, Our Lady of Carmel, and I shall spend it
putting my things in order as though these were the last days of my life. Now for your affairs. I am awaiting
your letter in order to see to your exterior life. In the meantime, let us see the interior. God's great work in
man takes place in the Interior. The order that appears and is shown outside is the work and effect of the
order inside. The three theological virtues of faith, hope and charity, aided by the highest and most sublime
gifts of the Holy Spirit, such as understanding, wisdom, knowledge, and counsel, unite the creature, the
human spirit, with his God, the soul with the Word of God. It is this sacred union that you must seek, hold
and possess; in it lie the spiritual life, health and strength, and from it originate all the other virtues. The
soul looks to God under two aspects or forms: first as the object of all its affections, or as an infinitely good
and lovable being, and this imagining robs the heart; and insofar as he is good, infinitely beautiful, that is,
infinitely perfect, he captures our intellectual vision, our thoughts and meditations. In this regard, the
theological virtues and their gifts cause God and the soul to become one single thing through love and purity
of thoughts. While this divine union takes place primarily and mainly in the soul, all the other virtues are
like aids, attendants and armies of that guard, that assist and protect this work. This is the love of God for
the soul and the love of the soul for God. Moreover, while the said union is worked out and ordered, another
union begins; this is the one about which I have told you many times: the soul unites first with God as its
beloved, as the center of its affection and vision, and then as its King, Lord, master and universal governor
of the whole world. The first union turns the soul into a goddess, that is, it deifies, divinizes and makes it
God's spouse. The second one elevates it to the dignity of queen, co-redeemer of the world, lady and
princess. The first is the love of God and the second, the love of neighbor, and since the love of God and of
neighbor sums up the whole of God's work in the heart of men, and since this is the work to be started,
continued and perfected in us and the fulfillment of the whole law, no one can enter the kingdom of God if
this has not been done to a degree of perfection that God alone knows. Here we have life, health and
strength! Although I am far behind, I am happy to preach, talk, write and meditate on this great work.
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BLESSEDS
JACQUES
RETOURET,
JOHN
BAPTIST,
MICHAEL
AND JAMES,
to useless worries about being set free. Instead, they will make the effort to profit from the time of their
detention by meditating on their past years, by making holy resolutions for the future, so that they can find
in the captivity of their bodies, freedom for their souls ... If God permits them to recover totally or in part
this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive
the news. By keeping their souls tranquil they will show they support without murmur the cross placed on
them, and that they are disposed to bear it even longer with courage and as true Christians who never let
themselves be beaten by adversity. They will not show grief over the loss of their goods, no haste to recover
them, no resentment against those who possess them. They will never get mixed up in the new politics,
being content to pray for the welfare of their country and prepare themselves for a new life, if God permits
them to return to their homes, and there become subjects of edification and models of virtue for the people,
by their detachment from the world, their assiduousness in prayer, and their love for recollection and piety.
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