S U B : THE COSMOS

AND

EEM

--

The KAMAKALA BEEJAM

EE ( ee -- as in eel ) is the fourth alphabet and also a vowel (

swaraha ) from A ( a -- as in ambaal ) in the Sanskrit language . The
alphabet A denotes the Parama Shiva and the alphabet EE is the
Parashakthi . As per the grammar of the language, when both the
alphabets combine it forms as AE.
( A+EE = AE) ( ae - as in aesthetic ) . This is known as
Shiva--shakthi sammohanam and the reason for the creation. It is also
the MahaYoni represented symbolically as a triangle. This alphabet AE is
also written as a triangle and hence she is meditated in the triangle
( I have only a basic knowledge of Sanskrit -- pl do not ask how AE is
written as a triangle -- as in the present day script it may be nearly
so ) As per Brahma Shree Radhakrishna Sastrigal -- Before hundreds of
years EE was written as only three DOTS like the Tamil alphabet AK
. These three dots also looks like an icon of a female form with the
top dot resembling the face of a female and the bottom two dots
representing the breasts and when the three dots are joined as in a
triangle it forms the Ghuhyam. (Based on tantras )
The alphabet EE is also the kamakala Beejam and the Shukhsma swarupa
of Devi as described in vamakeshwara tantra,Vaayu purana, Sundarya
lahari ( 19th sloka ) and also in the TriShati as EEKARA RUPA

In Sanskrit When you link at the end of a masculine name with EE it

becomes a feminine name representing the wife or the sister of the
person like -- Narayanee , Vasudevi , Jayanthee , Vaishnavi., etc
As per Koorma Purana -- The Sole Para Brhamam split as Dharmam and
Dharmi -- Dharmi is known as Shiva and Dharmam as Shakti. This Shakthi
(Dharmam) further split to two as a male form -- Vishnu and female form
Ambaal. Therefore the LS describe ambaal as Padbhanabha Sahodadhari.
This female form is also known as the wife of Shiva. All the three
as aforesaid are the COSMOS. ( as per Shaiva Siddhanta ) For further
reading pl refer to the Appayya Dikshathar's commentary in Ratna Treya
Pariksha.
The tantras also describe the Shrushti as -- the Brahman --, which
is absolute, existence bliss and consciousness -- which can be
contemplated as Saghuna form or the nirghuna. From the Shakti came the
Nadham or the sound and from the sound came the Mahabhindu. This
Mahabhindu split as three and they are Bindhu, Nadham,Bheejam. The
Bindhu is shiva -- Bheejam is Shakthi -- Nadam is Shiva Shakthi Aykya (
in combination).
These three vital aspects of the truth of EE are As in the central
triangle of either the inner Srichakra of the body or the external
Srichakra of the yantra and therefore EE represent the Kamakala.
KAMAKALA the reason behind the ORIGIN OF THE COSMOS

As per the explanations of the shaktha tantras, the creation of

cosmos has been described in two ways -- one as Sabdha Shrusti and -- as
Artha shrushti. The Eternal Brahman is as Saghuna and Nirghuna, this is
called Chit and which has the inherent powers as in a seed . In the
Saghuna aspect the three aspects of the Shakti or power ---the
existence, bliss and consciousness gets revealed. From the shakthi or
power the Nadha or sound comes --from the sound comes the Maha Bindhu.
From the Mahabindhu comes the sound of Shukshmic nature (known as
para vak or Mathrukas) - which splits as Bindhu, Nadham and Beejam.
(This Nadham is different from the sound earlier described.) From the
mathrukas cames all the sounds -- the letters words and sentences. Bindu
is the Shiva ,Beeja is Shakthi and Nadham is both combined. This shiva
aspect, shakthi aspect do not exist e separately always.
For related
reading pl refer Sharadha Tilaka ( shlokas from six to eleven in the
first Chapter ) .

This bindhu ,beejam,nadham are known as the basic truth or the

three bindus and in SRI VIDYA known in many ways such as -Prakasham, Vimarsham,Mishram also as Chandra, Agni and Soorya also as
Etchha, Ghyana, Kriya shakti ,also as the Brahma,Vishnu and Shiva , also
as Raktha, Shukla, and also as Mishra, Vama, Jeyashta and Rowdhri,.
The truth is represented as the three dots in the triangle of Sri
Chakra and cause for the cosmos. As per tantra sastras this combination
is known as the kamakala. From the kamakala tatwa of shiva and
shakthi came the 34 or the 36 tatwas including shiva and shakthi
tatwas . ( on tatwas -- pl refer to the concepts of five
gyanendriyas,five
karmendriyas,the five tanmatras,the five elements etc which is not
explained here )
These 36 Tatwas can also be grouped as ATMA TATWA, VIDYA TATWA AND
SHIVA TATWA. And together form as SARWA TATWA . Tatwas exist as a
result of Maaya.
These tatwas can also be perceived as the Para Shiva rupa in Shiva
tatwa, the wish to be many in the Shakthi tatwa, the The SELF which is
nothing but Existence, Bliss and Consciousness in the Sadhashiva tatwa.
That the pluralities of names and forms is the Eswara Thatwa, and the
direct perception of non duality between the self and cosmos is Thatwa
Gyana . The five thatwas are known together as the Suddha vidya.
For an unrealised Jiwa the pluralities in forms and names exist due
to the mask of the Brahman due to Maya. (The distance between the DEVI
AND JEEVA Exists because of the three types of impurities present in
the jiwa such as the impurity on account of Karma, existence of the Ego
and on account of maya itself). Then how do you remove maya !!!!

It is only by the constant contemplation of Devi with the MANTRA

JAPA, DHYANA, doing SRI VIDYA NAVAVARANA PUJA (understanding the
philosophy of the pujais very important) and doing also other Devi
Pujas As a result the grace of ambaal is obtained by the Sadhak, for
lifting the Veil of Maya in order to directly perceive the TRUTH of the
SAKTHA TANTRAS and VEDAS.
In LS pl refer to the related reading on the Kamakala in the
Namaavali such as -- Trinayana-- Triyambakha -- Kavyakala rupa etc etc..
The alphabet EE also denates ambaal as Vishnu rupini or padbhnabha
sahodari. Vedas extensively refer to ambaal as EEM in several places.
The sound EEM which represents kamakala beejam comes in Shree
Suktham
and also in all the Vedas like Rig and Yajur veda. (pl also
refer to MAHA PERIVAAL's detailed references to EEM in Vedas )

THIS KAMAKALA in short EXPLAINS THE TRUTH OF MAHA VAKAYAS IN VEDANTA

AND MUST BE LEARNT WITH GURU"S GRACE.