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Poverty
We really need a capacity to mobilise poverty. The real
subjectivation of the multitude does not make one think of
organisational forms that have more or less democratic
centralism, more or less centripetal webs towards organisation.
The problem is all in the content not in the form. What we must
managed to develop is the feeling that poverty is a subject, a
power, a capacity to renew the world. It is only when we manage
to put into motion this concept of poverty as power that we can
also understand what organisasion is. Poverty is indignation
against wealth but also the enormous capacity to produce
wealth. Poverty is something that is put to the margin of this
world of capitalist production but it's also something that runs
through it internally and thoroughly. Poverty is not simply the
poor miserable polulations who are at the bottom of the third
world, poverty is something that is at the centre of our
metropolis. Poverty is not something that is outside of the
working class or of the normal structure of production. It is
something that is inside, that has become more internal to it
through the precariat, through the exclusion from the productive
function. Rather than strike we should use the word exodus.
Strike is the moment of rupture, but here (exodus) it is the
moment of rupture but it is also that of a social construction of
community. This is what is now in present in consciousness at a
very advanced level. We have to interpret this because this strike
in the common becomes a fact of a different civilisation. Here
there is a whole other issue regarding the anthropology of
struggles and behaviours today, of seeing how far for instance in
relation to the traditional Fordist worker today the mode of
feeling and seeing both work and communal activity has changed,
and how it is on this new terrain of anthropological modification
and transformation that a new mode of struggle must be
conceived. It is a great problem that obviously can only be
resolved by practice. The privileged places for this practice are
fundamentally the metropolises. It is there that we must try to
verify, experiment, take the initiative but especially represent
and present things, it would be very interesting on this terrain
for instance to make documentaries and movies, to create a
physical image of the development of these struggles. In a
theatre too