Escolar Documentos
Profissional Documentos
Cultura Documentos
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that did not practice what it preached? The sensitivity of this nation to global
pressure is reflected in the odyssey of both Martin Luther King, Jr., and Paul
Robeson: the former came under ever sharper criticism after he condemned
the war in Vietnam, while the latter ran afoul of American officials when he
refused to go along with Cold War premises,
Tlie argument here is that this confluence between global politics and the
fate of African Americans was not simply a product of events that unfolded
at a certain point in the 20th century but, instead, have inhered in the nature
of the African experience in North America. Just as the way we view history
changes when gender is invoked, leading to different questions and different
answers, something siniilar occurs when the global is invoked in writing
African American history,^ The rather modest points I make here arguing for
the development of a transnational research agenda should not be seen as
grappling definitively with this crucially important matter. Instead, it should
be seen as a tentative first step that by its nature cries out for collaboration
and collective consideration.
As the writer Juan Enriquez informs us, it is not altogether clear that the
nation now known as the United States of America will survive in its present
form in this century-^a projection that, if true, will have enormous
consequences for the most vulnerable, especially U,S, African Americans,'*
Already, there is a thriving sovereignty movement in Hawaii, which bids fair
to reduce the stars on the fiag from fifty to forty-nine. ^ Scholars would be
remiss if we were to suffer a failure of imagination and neglect to anticipate
weighty developments of gargantuan importance for the community we
purport to know and inform. That is, the development of a transnational
research agenda could help tremendously in ascertaining more precisely the
identity of African Americans and, more importantly perhaps, in answering
the question: where do we go from here?
"THE ENEMY OF MY ENEMY IS MY FRIEND"
The question of slavery looms large in consideration of the founding of
this nation with an understandable emphasis on how Africans, enslaved and
otherwise, played a crucial role in bringing into being the nation now known
as the United States of America, This has been an important research
question in the field, not least since it helps to bolster the claim that this
nation owed a profound debt to African Americans and undercuts the once
seriously debated notion that African Americans should be expelled from this
country and repatriated to Africa, Central, or South America,^
However, this narrative has elided another profound pointit is likely
that more African Americans fought with the losing British rather than the
victorious colonists. In a sense, despite the understandable and meritorious
motivation, the historiography of African Americans and the Revolution has
been a keen example of "victors' history," a trend that has blighted our field
generally. However, the time has long since arrived to engage in a fuller
290
examination of the question of how African Americans fit into this nation's
founding, a question whicb has been engaged by a number of historians. Most
recently, Alfred W. and Ruth G. Blumrosen bave argued persuasively that the
1776 "revolution" was sparked in no small part by "Somerset's Case" in
England, whicb suggested that abolition of slavery was on the agenda in the
British Empire and, rather than adhere to this new reality, the colonists
revolted, led by slaveholders George Washington and Thomas Jefferson.'' Tbe
work of Steven Wise complements that of the Blumrosens nicely, whicb
suggests that a trend in the historiography is developing.^
In this sense, the American Revolution should be viewed in the same light
as the Unilateral Declaration of Independence (UDI) in 1965 in another
former British colonythe nation once known as Rhodesia and now known
as Zimbabwewhere interestingly the rebellious white colonists claimed that
tbey were merely following in the footsteps of the 1776 revolt. Intriguingly,
UDI was a direct response to London's proclamation of "winds of change"
blowing through tbe continent, i.e. decolonization, just as the 1776 revolt bas
been said to be a response to incipient abolitionism.^ Certainly, it is striking
that so many Africans fled the newly minted U.S. after the triumph of the
"revolution"; rarely bave events described as revolutionary witnessed the
flight of so many of the dispossessed with Africans fleeing in all directions,
including the South Pacific where tbey could be seen at the founding of
modem Australia in 1788."' Yet despite the spade work tbat has been done on
tbis topic, more needs to be done, particularly to incorporate the voices of
the Africans themselves and to determine whether they saw the secession
from the British Empire as a "new birth of freedom," or an opportunist coup
de main.
Consideration of the "revolution" raises related research questions that
should be a part of a 21st century agenda: researchers must look at Africans in
North America on their own terms, as opposed to trying to shoehorn them
into a larger U.S. narrative; and in order to do this they must look abroad for
archival sources, which may entail collaboration with scholars overseas.
Scholars will find that a cornucopia of sources await them overseas, starting
witb tbe Public Records Office in Kew Gardens, London, whicb
unfortunatelyhas not been fully utilized in penning histories of colonial
slavery, or narratives of tbe "revolution." Understandably, given that its past
has been more glorious than its present or future, archives in the nation that
gave birth to the U.S. are quite ample, particularly for the earlier periods (the
same holds true for its counterparts in Madrid and Lisbon, whicb are also
valuable for researching the African Slave Trade). Tbis search for sources
should also lead to Ottawa, whose archivesbefitting a major nationare in
relatively good shape. ' Raising the question of Canada automatically raises a
related and unavoidable question: this northern neighbor did not revolt against
tbe Empire, yet by most contemporary measures, it is a more humane place
to live than the nation whose "revolution," we are told, was so profoundly
progressive (an opinion that no doubt would come as a shock to tbose
291
Africans who fled to Nova Scotia in the 18th century in the wake of the
colonists' triumph),'^ A pressing project for scholars of African American
Studies is to re-visit the question of the "Black Loyalists," to listen to what
they were sayinga mission that should take us to London, Ottawa, Canada,
and Freetown, Sierra Leone,
Part of scrutinizing Africans on their own terms entails shedding the
automatic notion that somehow they were always striving for U S ,
nationality, as opposed to departing the U,S, and challenging its practices.
Thus, scholars should take seriously the court testimony given in the great
and earthshaking Gabriel slave conspiracy in 1800 that indicated that the
insurgents planned to spare the lives of Frenchmen, then being vilified by
numerous Euro-Americans, just as we should not ignore the salient point that
for decades during the 19th century there was an objective alliance between
enslaved Africans who opposed the illicit African Slave Trade, and the British
government, which sought to bar this odious commerce after it finally
abolished slavery within its own empire,'^ Virtually every U,S, President from
Thomas Jefferson to James Buchanan, and particularly John Tyler and
James K, Polk, held that British abolitionists were U,S, slaveowners' "natural
enemy," Also "natural" was the supposition that American abolitionists were
in effect "agents of a British conspiracy," just as segregationists saw advocates
of civil rights in the 20th century as agents of Moscow, Similarly, Denmark
Vesey "had supposedly sent a letter" to the Haitian leadership and "had told
his insurgent followers that after killing Charleston's whites and setting the
city ablaze, they would either be rescued by Haitian ships or could sail to the
island safely, (Some testimony also referred to aid from Africa,)" U,S,
slavery, David Brion Davis instructs us, "can no longer be understood in
parochial terms or simply as a chapter in the history of the U.S, South,"'*
How true.
Yet this dictum should be updated to recognize that the enemies of
Washington or Euro-American elites generally (it took decades, for example,
for the U,S, to recognize Haiti) should not be reflexively seen as enemies of
African Americans, This was no less true in the 20th century and will, no
doubt, still be true in the present century. Scholars should take seriously the
age-old dictum of diplomatic statecraft that "the enemy of my enemy is my
friend" and recognize that there was a basis for an alliance between those held
in bondage in the U,S, and the nation's real and imagined foes abroad,
A transnational research agenda should include revolutionary Haiti, When
in 1893 the elderly Frederick Douglass, speaking at Chicago's World Fair,
chose to allocate credit for the kind of freedom that he and other former
slaves enjoyed, he was unequivocal in thanking those who resided beyond the
borders of the U,S,, principally in Haiti,'^ Though there has been admirable
work on this matter, there is much more to be done, principally in foreign
archives,'^ For example, while conducting research on the role of U S ,
nationals in the illicit slave trade to Brazil, I discovered that some of the
most interesting sources (albeit not on my topic but on the impact of Haiti
292
within the hemisphere and, by inference, within the U.S.) were to be found in
the Spanish archives at the Foreign Ministry.'"' Similarly, in Mexico City and
Lisbon, many of the records relevant to African Americans are located at the
Foreign Ministry or its equivalent.'^ Indeed, an intriguing book awaits a
researcher who scours the archives of this hemisphere, especially those of
Caracas, Venezuela and Bogota, Colombia, in order to tell the story of the
widespread and transformative impact of the Haitian Revolution and its
effects on the fate of slavery and the illicit slave trade, in the U.S. and other
parts ofthe Americas.
Admirable work has been done on the African origins of African
Americans in the United States.'^ However, much niore can and should be
done that utilizes the formidable archives in Cape Town, South Africa and
Luanda, Angola, the latter nation being the homeland of many of the
enslaved who were transported to this hemisphere, including the actor and
comedian, Chris Tucker, who only recently discovered that his roots extend
to Southwest Africa.20 Zanzibar, just off the coast of East Africa, was once a
major entrepot for the African Slave Trade and, after the British Navy began
patrolling West Africa, assumed even more importance during the 19th
century as a site for dispatching kidnapped Africans to the Western
Hemisphere. A research project that targeted the archive there, along with
that of neighboring Maputo, Mozambique, would be more than appreciated.
Mention should also be made of real and imagined enemies at home.
Native Americans in the first place. More research needs to be conducted on
the relations between the indigenous peoples of North America and enslaved
Africans and African Americans.2' Fortunately, there are adequate sources,
including the archives of the University of Oklahoma and the National
Archives and Records Administration at Fort Worth, which probably has the
largest cache of documents extant for the study of the history of Native
Americans: their sources are particularly strong for the Cherokee (who
published their own newspapers), the Chickasaw, the Choctaw, the Creek, and
the Seminole.22 This site is particularly good for "one-stop shopping" in that
they also have on microfilm the rich records of the Oklahoma Historical
Society. Again, 21st century scholars would be well-advised to avoid a
teleological approach to this subject, assuming implicitly that the coming of
the U.S. was either inevitable OT welcome by the subjects of their research.
Nor should the episodes of conflict between the two major victims of the
nation-building enterprise in North Americathe Africans and indigenesbe
avoided, or examples of their collaboration against white supremacy be
downplayed.
The fact is that though conquered. Native Americans still exercise a form
of sovereignty that neither scholars nor activists should ignore. For example,
after the South Dakota legislature voted to outlaw abortion, the Native
Americans of Pine Ridge suggested opening a reproductive health clinic on
their territory "where the state of" South Dakota has absolutely no
jurisdiction."23 Historically Native Americans, like their African counterparts
293
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295
the Pacific region. This is true for many reasons, not least since it was easier
for the enslaved fleeing persecution to blend into this region and their
frequently being monolingual in English was not a major handicap. In
addition, the broad sweep of this region made it less likely that they could be
discovered and subjected to the Fugitive Slave Act, or its predecessors. The
literate dark-skinned settlers from North America, often wise in the ways of
the vampire-like Europeans and Euro-Americans who were arriving in droves
in this region, were welcomed heartily and often attained a degree of mobility
that could only be dreamed about in the Westem Hemisphere,
Despite the trailblazing research that has been done in this realm, there is
so much more that needs to be uncovered. For example, after the US, Civil
War, a new form of bonded labor erupted in the region, involving the
kidnapping in the tens of thousands of Melanesians and Polynesians, who
were then compelled to labor on plantations in Queensland, Australia, and
Fiji,''" A frequent contributor to this joumal and a legendary heroine in the
field of history, Howard University's Merze Tate, pioneered in bringing this
sordid tale to a larger audience,'" But in a sense, scholars in African American
Studies, and African Americans themselves, have been sadly neglectful of this
important subject, since white Southerners who formerly hounded us simply
migrated to the Pacific to continue their dirty business after being defeated
during the U,S, Civil War, A number of former Confederates were
instrumental in this new slave trade, known as "blackbirding," A thriving ku
klux klan chapter was formed in Fiji at the same time that Reconstruction in
the US, South was being strangled,''^ Speaking intellectually and politically,
scholars in our field should be more aware of the broad sweep of those
antagonists who threaten the very existence of African Americans, precisely
because we could gain momentum and resources abroad that could then be
deployed on these shores,
'
This is particularly the case in that the sources are so incredibly rich. The
archives in Suva, Fiji, are quite well-organized, as are those of Australia,
Particular mention should be made of the State Library of New South Wales
in Sydney, Also hote that the federation of Australia did not occur until 1901,
so the regional archives in Queensland, New South Wales, Victoria, and
Tasmania, not to mention the libraries in the major cities such as Melboume,
Brisbane, and Perth, should be consulted in addition to the central archives in
Canberra, Similarly, the archives in Wellington, New Zealand, are more than
adequate. Closer to home, perhaps the best organized state archive in the US,
is in Honolulu, thanks to the sadly departed Hawaii Kingdom, which was
dislodged by U,S, officials in no small part because of its friendliness toward
the fellow dark-skinned. The Kingdom sought to halt "blackbirding," one of
the reasons it was toppled in the 1890san event that is still bewailed in
Honolulu and may very well lead to sovereignty for Hawaii in the 21st
century.
These archives in the Pacific region can also shed light on the sizable
20th century presence of African Americans in this region, mostly as a result
296
of their presence within the U,S, military. Again, their presence within these
rankswielding weapons and defending the nation against foes, real and
imaginedcontributed significantly to the growing pressure that ultimately
led to a retreat from Jim Crow, This was particularly so during the War in the
Pacific when Tokyo made overt appeals to African Americans on the basis of
the Japanese being the "champion ofthe colored races'"*^ The Diplomatic
Records Office in Tokyo will no doubt reveal a comucopia of material on this
strategically important matter. Here, of course, intemational collaboration
will be critical since one will find documents in this archive in English written
by African Americans pleading for assistance; but in order to ascertain the
Japanese side of this story, Japanese language skills will be necessary.
Similarly, during the Japanese occupation in Asia, there were Enghsh language
newspapers published by the authorities, I have found that the Hong Kong
News, for example, contains intriguing and copious infonnation about African
Americans and racism in the U,S,, and I suspect the same holds tme for the
other newspapers published in the region during the occupation, particularly
in Shanghai, perhaps the premier city of this new century. Fortunately, they
are all on microfilm and, therefore, available through interlibrary loan.
Detailing African American relations with China, which may very well be
the prime superpower of this century, should also be seen as a priority.
Aspects of this relationship have been researched but, unfortunately, these
have not utilized Chinese language sources,'*'' China also wielded significant
influence on some African Americans of the left during the second half of the
20th century, an influence that was not always positive, which a fortiori
mandates a fresh re-examination,
AFRICAN AMERICANS AND THE INDIAN SUBCONTINENT
Relations between India and African Americans are also richly deserving
of scrutiny. This has occurred to a degree though, again, there is much more
that needs to be done,''^ This is notably the case since the new relationship
between New Delhi and Washington will no doubt lead to further investment
in India, which contains the largest number of English speakers on the planet.
The World Wide Web allows for an even closer integration of these
economies and, ultimately, may lead to a number of African Americans
decamping to South Asia to work, which, as shall be seen, would only be
replicating past practices.
This relationship is nothing new. As the central colony of the British
Empire, India once exported calico to Great Britain; however, after the
advent ofthe cotton gin in the 1790s, Britain began exporting cotton goods
to India, thus destroying a once-thriving industry and making Lancashire
more dependent on African slave labor in the U,S, South, This was a
"triangular trade" of a new type, with enslaved Africans producing cotton that
was sent to Great Britain, where it was converted into cotton goods that then
went to India, This new triangular trade deepened the bondage of both
297
enslaved Africans and Indians, providing them with a point of unity that
reached efflorescence in the 20th century when Dr, Martin Luther King, Jr,,
adapted Gandhian nonviolent protest strategies to great effect,''^
But in the period between slavery and the arrival of Dr, King, there were
other points of contact, Amanda Berry Smith of the African Methodist
Episcopal faith was bom to enslaved workers in Maryland in 1837, but by
1881 was spreading the Word of God in British India, specifically in Burma,
She "held a meeting , , , for colored men especially" and a "nice company of
these men gathered; some were from the West Indies, some from the West
Coast of Africa and some from Boston, Philadelphia, and Baltimore, One
man from the West Indies had been in Burma for twenty years, , , ," There
were "about twenty of these men in all, , , ," Unlike many of their
compatriots back home in North America, "it seemed that these men were
better off than" many; "some of them were engineers on railways, some
conductors, some in govemment service, and they all had good positions and
made money. Some of them had nice families of children, , , ,'"'' There
seemed to be a special bond between African Americans and South Asians, or
so thought former U,S, Secretary of State, William Seward, While traveling in
Madras in the wake of his storm-tossed Civil War leadership, he heard a
"Tamil lyric" that was "prettily sung by one class. Its plaintive strain recalled
our Negro melodies," he remarked,''^
These episodes also illuminate larger themes. The records of groups such
as missionaries, performers (particularly the Fisk Jubilee Singers), soldiers,
sailors, and the like will no doubt reveal enlightening material about the
international engagements of African Americans, particularly how global
events have been leveraged for domestic gain. Moreover, more wide-reaching
assemblage of the travel writings of African Americans, particularly these
that might lie abroad, is a must, I suspect that a disproportionate number of
skilled African American workers chose exile over persecution in the U,S,
The exiles in Burma were not unique and this is a topic worthy of systematic
study, particularly since global trends may propel an accelerated African
American Diaspora in the 21st century,
A real bounty of sources awaits scholars interested in exploring tbis
relationship between British India and African Americans, The NAACP
Papers at the Library of Congress in Washington, DC, with an abridged
version on microfilm in libraries too numerous to mention, is a good place to
start. But there are also the archives of the Young Men's Christian
Association at the University of Minnesota-Twin Cities and the archives of
the American Friends Services Committee in Philadelphia at their national
headquarters. Both groups dispatched African American personnel to India
during the first half of the 20th century. Then there are the papers of the
leading theologian, Howard Thurman, at Boston University and the William
S, Nelson papers at Howard University, As with virtually any project
involving African Americans, the National Archives and Records
Administration at College Park, Maryland, is a necessary stop. As with
298
virtually any project involving the British Empire, the Huntington Library in
San Marino, California (just outside of Pasadena with its lush botanical garden
and delicious subsidized lunches), must also be visited. In New Delhi, the Nehru
Library is more than adequate, having a microfilm version of the voluminous
records of what is now the Congress party, which spearheaded the
decolonization struggle. These records reveal significant contacts between
Indians and African American activists. The Nehru Library also contains a
wide range of books that will repay the attention of a diligent scholar.
Unfortunately, the central archives in New Delhi are something of a mess and
utterly unbefitting such a great nation.
Raising the issue of India, once the "crown jewel" of an empire that
included the North American colonies that became the United States, suggests
another point: historically, where British colonies have existed, African
Americans have not been far behind. A common language is one reason,
common issues are another. Thus, although the central archives of Hong
Kong are more than adequate and are complemented by a commodious library
and archives at the University of Hong Kong, the archives in Singapore are
rather underdeveloped, which is surprising given the rather advanced nature of
this society. There are, however, some useful oral histories in the central
archive in Singapore and helpful microfilm collections based on original
documents from neighboring Malaysia, a special case that eagerly awaits the
enterprising scholar. For there, the long-time leader Mahathir Mohamad has
critiqued white supremacy in a manner similar to the discourses that have
arisen among African Americans, while aggressively pushing Affirmative
Action policies that provide a model for what could be implemented on this
side of the Pacific.''^ Comparative history should be deployed much more
than it has been in African American Studies and Malaysia looms enticingly as
a prime point of comparison.
AFRICAN AMERICANS AND THE CARIBBEAN, EUROPE,
AND AFRICA
Many enslaved Africans in North America began life as "property" in the
British Empire and, as such, could be transported to Indiawhich some
wereor to the West Indies. The relationship between Barbados, the
easternmost Caribbean island, and South Carolina stretches back to the 17th
century. Of the former British West Indies, it is probably Barbados that has
the most efficient and best organized archives. Noteworthy are the papers of
Grantley Adams, a founding father of independent Barbados, who, like many
NAACP leaders (some of whom he knew and worked with), played a pivotal
role in Cold War politics.
The same holds true for Norman Manley, a founding father of
independent Jamaica, whose papers are at the archives in Spanishtown,
Jamaica. Like the Barbados archives, those of Jamaica, including the papers of
Manley, have significant materials on the Universal Negro Improvement
299
300
the context of the latter's struggles for national liberation, there needs to be a
systematic scouring of the African American press, particularly, the Los
Angeles Sentinel, the New York Amsterdam News (of course, there are other
Gotham papers that should be consulted, including the Daily Challenge, New
York City Sun, and Big Red), Muhammad Speaks, Philadelphia Tribune, St.
Louis Argus, St. Louis American, and many more. Indeed, one of the many
research centers in African American Studies such as those at Cornell, UCLA,
UC-Santa Barbara, and Northwestem needs to seek funding, immediately if
not sooner, for the purpose of digitizing and placing on-line, with a search
engine, the full run of these and other major black newspapers. This would
make for a great leap forward in the field of African American history on the
domestic and transnational fronts.
Yet even if that ambitious project is not on the immediate horizon, there
remains much to be done in this sphere. For example, the papers of Mervyn
Dymally, who is of Tdnidadian origin and was also one of California's longest
serving politicos and a former member of the Congressional Black Caucus, are
located at California State University, Los Angeles. Dymally was quite active
in both African and Caribbean affairs and there is much in this collection on
these topics. For years Charles Diggs of Detroit was a leader in the U.S.
Congress on the question of Africa's decolonization and his voluminous
papers are at Howard University. In addition, there is a collection of Kwame
Nkrumah's papers there that are quite informative. Also at Howard are the
papers of the National Conference of Black Lawyers (NCBL), a group that
since 1968 has been in the forefront of struggles dealing with Africa and the
Caribbean. The NCBL was particularly close to the ill-fated revolutionary
govemment of Grenada that was overthrown in the wake of intemal conflict
and a U.S. invasion in 1983. This is a chapter in history that merits detailed
examination,
With regard to Howard University, as this essay suggests and as is
appropriate for this eminent institution, it is the site for a number of
critically important collections. Unfortunately, some of these have not been
processed and, therefore, are not altogether accessible to scholars. This
suggests that a delegation of scholars should seek to engage with the
administration of Howard to assist in expanding its important mission in the
realm of archival preservation.
To reiterate, a transnational research agenda for African American
history in this new century is obligatory since global pressures, along with the
stmggles of African Americans themselves, have been decisive in bringing the
kind of freedom now enjoyed by the descendants of those who were enslaved.
Moreover, African American history includes not only those who have
remained in North America, but should also encompass the experiences of
those legions who chose to flee these shores; their voices should also be heard.
Ironically, the laudable recent emphasis on the African Diaspora may have
served to obscure a no less critical dispersion: the African American Diaspora.
In addition, there is no guarantee that the 21 st century will be an "American
301
Century" in the way that the previous one was; and this nation's growing
dependence on foreign financing, along with the evolution of the internet and
supersonic transport, ensures that global interdependence will proliferate in a
way that can be of benefit to researchers and African Americans alike,
NOTES
'March Galiicchio, The African American Encounter with Japan and China: Black Internationali.im in Asia.
1895-1945 (Chapel Hill, NC, 2000); Gerald Home, Race Warl White Supremacy and the Japanese Attack on
the Briti.ih Empire (New York, 2004),
^Brenda Gayle Plummer, Ri.sing Wind: Black Americans and U.S. Foreign Affairs. 1935-1960 (Chapel Hill,
NC, 1996); Penny M, Von Escheh, Race Against Empire: Black Americans and Anticolonialism. 1937-1957
(Ithaca, NY, 1997); Mary L. Dudziak, Cold War Civil Rights: Race and the Image of American Democracy
(Princeton, NJ, 2001; Azza Salam Layton, International Politics and Civil Rights Policies in the United States.
1941-1960 (New York, 2000),
'joan Scott, Gender and the Politics of History (New York, 1988),
'*Juan Enriquez, The Untied States of America: Polarization. Fracturing, and Our Future (New York, 2005),
^Haunani-Kay Trask, From a Native Daughter: Colonialism and Sovereignty in Hawaii (Honolulu, HI, 1999);
Noenoe K, Silva, Aloha Betrayed: Native Hawaiian Resistance to American Colonialism (Durham, NC, 2004),
^'Benjamin Quarles, The Negro in the American Revolution (Chapel Hill, NC, 1996); See also Gary Nash The
Forgotten Fifth: African-Americans in the Age of Revolution (Cambridge, MA, 2005),
^Alfred W, Blumrosen and Ruth G, Blumrosen, Slave Nation: How Slavery United the Colonies and Sparked
the American Revolution (Naperville, IL, 2005).
^Steven Wise, Though the Heavens May Fall: The Landmark Trial That Led to the End of Human Slavery
(New York, 2005),
^See e,g. Gerald Home, From the Barrel of a Gun: The United States and the War Against Zimbabwe, 19651980 (Chapel Hill, NC, 2001),
"'See Cassandra Pybus, Epic Journeys of Freedom: Runaway Slaves of the American Revolution and Their
Global Quest for Liberty (Boston^ MA, 2006); Simon Schama, Rough Crossings: Britain, the Slaves and the
American Revolution (London, 2006),
' 'Alvin Gluek, Minnesota and the Manifest Destiny of Canada: A Study in Canadian-American Relations
(Toronto, Canada, 1965).
'^ James W. Walker, The Black Loyalists: The Search for a Promise Land in Nova Scotia and Sierra Leone,
1 783-1870 (Toronto, Canada, 1992); Harvey Amani Whitfield, From American Slaves to Nova Scotian
Subjects: The Case ofthe Black Refugees, 1813-1840 (Toronto, Canada, 1965); Mary Louise Clitlord, From
Slavery to Freetown: Black Loyalists After the American Revolution (McFarland, 1999);
'^See e.g. David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (New York,
2006), 170; Julius S. Scott III, "The Common Wind: Currents of Afro-American Communication in the Era of
the Haitian Revolution," Ph.D. dissertation. Duke University, 1986; Douglas R. Egerton, Gabriel's Rebellion:
The Virginia Slave Conspiracies of 1800 and 1802 (Chapel Hill, NC, 1993), 45-48.
''*Davis, Inhuman Bondage, 272, 282, 223.
'^Waldo Martin, The Mind of Frederick Douglass (Chapel Hill, NC, 1984), 50-52, 269, 271; Chicago Tribune.
3 January 1893.
'^See e.g. Alfred N, Hunt, Haiti's Influence on Antebellum America: Slumbering Volcano in the Caribbean
(Baton Rouge, LA, 1988); Alfred N. Hunt, "The Influence of Haiti on the Antebellum South, 1791-1865,"
Ph.D. dissertation. University of Texas-Austin, 1975.
'^Gerald Home, The Deepest South: The U.S. and Brazil and the African Slave Trade (New York, 2007).
References to these foreign sources can be found in the footnotes here,
'^Gerald Home, Black and Brown: African-Americans and the Mexican Revolution, 1910-1920 (New York,
2005),
f
JJ
J25
John Missall and Mary Lou Missall. The Seminole Wars: America's Longest Indian Conflict (Gainesville,
FL, 2004); Bruce Edward Twyman, The Black Seminole Legacy and North American Politics. 169S-184S
(Washington, DC, 1999); Rosalyn Howard, Black Seminoles in the Bahamas (Gainesville, FL, 2002).
Lerone Bennett, Forced into Glory: Abrahain Lincoln's White Dream (Chicago, IL, 2000).
For reviews of this work, see New York Times Book Review, 27 August 2000- Los Angeles Times Book
Review, 9 April 2000.
Detroit News, 24 March 2006; Seattle Times, 24 March 2006; Seattle Weekly, 22 March 2006.
William H. Leckie with Shirley Leckie, The Buffalo Soldiers: A Narrative of the Black Cavalry in the West
(Norman, OK, 2003); Monroe Lee BilVmglon, New Mexico's Buffalo Soldiers, 1866-1900 (Niwot, CO, 1991).
Brian McAllister Linn, Guardians of Empire: The U.S. Army and the Pacific. 1902-1940 (Chapel Hill, NC,
1997); David F. Long, Gold Braid and Foreign Relations: Diplomatic Activities of U.S. Naval Officers, 17981883 (Annapolis, MD, 1988); C. Hartley Grattan, The United States and the Southwest Pacific (Melbourne,
Australia, 1961); Thomas Schoonover, Uncle Sam's War of 1898 and the Origins of Globalization (Lexington,'
KY, 2003); Eric T. L. Love, Race Over Empire: Racism and U.S. Imperialism (Chapel Hill, NC, 2004),'
Gregory H. Nobles, American Frontiers: Cultural Encounters and Continental Conquest (New York, 1997);
Norman Graebner, Empire on the Pacific: A Study in American Continental Expansion (New York, 1955).
See e.g. Barry Higham, "Jamaicans in the Australian Gold Rush," Jamaica Journal 10 (Number 2,
December 1976): 38-43; Robert Hill, e&., Marcus Garvey and Universal Negro Improvement Association
Papers. Volume IV, September 1, 1921-September 2, 7922 (Berkeley, CA, 1985), 573.
Henry Gyles Turner, Our Own Little Rebellion: The Story of the Eureka Stockade, no date. 103, Box 1,
Walter Hitchcock Papers, National Library of Australia in Canberra.
Rayvon Fouche, Black Inventors in the Age of Segregation: Granville T. Woods, Lewis Latimer and Shelby
J. Davidson (Baltimore, MD, 2003), 28, 214; Note that theiauthor adds to the mystery of Woods's origins by
observing, "I contend that Woods was not an American Negro. . . . "
Stanley Brown, Men from Under the Sky: The Arrival of Westerners in Fiji (Rutland, VT, 1973), 185.
Journal of Sylvia Moseley Bingham, 20 June. 1820, Box 2, Bingham Family Papers Yale University New
Haven, CT.
^ f y,
Kathryn Waddell Takara, "The Atrican Diaspora in Nineteenth Century Hawaii," in Miles Jackson, ed..
They Followed the Trade Winds: African-Americans in Hawaii {}:iono\\i\\\,m,20QA), 1-23, 10, 11, 16. 17. For
an examination of the work of Betsy Stockton, a black missionary to Hawaii in the antebellum era, see Karen
A. Johnson, "Undaunted Courage and Faith: The Lives of Three Black Women in the West and Hawaii in the
Early 19th Century," The Journal of African American History 9\ (Winter 2006): 4-22.
Barack Obama, Dreams from my Father: A Story of Race and Inheritance (New York, 2005), 25.
to FBI Director from Chicago Bureau, 3 October 1957, File of W. D. Fard, FBI Reading Room
Washington, DC.
^'^The Final Call, 24 May 2005.
303
''''See e.g. Grant McCall and John Connell, A World Perspective on Pacific Islander Migration: Australia.
New Zealand and the USA. (Kensington, New South Wales, 1993), 2.3; Thomas Dunbabin, Slavers of the
South Seas (Sydney, Australia, 1935); T. Damon I. Salesa, "Travel Happy Samoa: Colonialism, Samoa
Migration and a 'Brown Pacific'," New Zealand Journal of History 37 (Number 2, October 2003): 171-188,
186; Michael Berry, Refined White: The Story of How South Sea Islanders Came to Cut Sugar Cane in
Queensland and Made History Refining the White Australia Policy (innisfai], Queensland, Australia, 2001).
'"Merze Tate and Fidele Foy, "Slavery and Racism in South Pacific Annexations," The Journal of Negro
History 50 (Number 1, January, 1965); 1-21; Merze Tate, The United States and the Hawaiian Kingdom: A
Political History Qievi Haven, CT, 1965).
''^Caroline Ralston, "The Pattern of Race Relations in 19th Century Pacific Port Towns," Journal of Pacific
History 6 (1971): 39-60, 45; John Young, Adventurous Spirits: Australian Migrant Society in Pre-Cession Fiji
(St Lucia, Queensland, Australia, 1984), 319.
'*^Horne, Race War I; for Suzuko Morikowa's review of Nihonjin to Afurikakaei Amerikajin [Japanese and
African American Relation.s], see below, pp. 339-41.
''''See e.g. Timothy Tyson, Radio Free Dixie: Robert F. Williams and the Roots of Black Power (Chapel Hill,
NC, 1994); Gerald Home, Race Woman: The Lives of Shirley Graham Du Bois (New York, 2000).
'^'Sudarshan Kapur, Raising up a Prophet: The African-American Encounter with Gandhi (Boston, 1992).
"^^See e.g. D. A. Famie, The English Cotton Industry and the World Market, 1815-1896 (Oxford, England,
1979), 100; Alfred P. Wads worth and Julia De Lacy Mann, The Cotton Trade and Industrial Lancashire,
1600-1780 (Manchester, England, 1931), 16; see also The Importance of the British Dominion in India
Compared with That in America (London: J. Almon, 1770), Huntington Library, San Marino, California.
''^Farah J. Griffin and Cheryl J. Fish, ^ Stranger in the Village: Two Centuries of African-Atnerican Travel
Writing (Boston, 1998), 56, 77, 8ft, 86.
'*^Olive Risley Seward, ed., William H. Seward's Travels Round the World (New York, 1873), 329.
''^Mahathir Mohamad and Shintaro Ishihara, The Voice of Asia: Two Asian Leaders Discuss the Coming
Century (Tokyo, 1996).
^^Heike Raphael-Hernandez, ed.. Blackening Europe: The African-American Presence (New York, 2004);
May Opitz, et al., eds.. Showing Our Colors: Afro-German Women Speak Out (Amherst, MA, 1992); Michel
Fabre, From Harlem to Paris: Black American Writers in France, /S-/O-yPSO (Champaign-Urbana, IL, 1991).
^ ' Allison Blakely, Russia and the Negro: Blacks in Russian History and Thought (Washington, DC, 1986).
^^Oliver W. Harrington, Why I Left America and Other Essays (Jackson, MS, 1993).
^'Besides Babu's writings, a useful place to begin is Don Petterson, Revolution in Zanzibar: An American's
Cold War Tale (Boulder, CO, 2002).
^'^Francis Njubi Nesbitt, Race for Sanctions: African-Americans Against Apartheid, 1946-1994 (Bloomington,
IN, 2004).