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the immortal gods may not be appeased; and in public, as in private life they observe an
ordinance of sacrifices of the same kind. Others use figures of immense size whose limbs, woven
out of twigs, they fill with living men and set on fire, and the men perish in a sheet of flame. They
believe that the execution of those who have been caught in the act of theft or robbery or some
crime is more pleasing to the immortal gods; but when the supply of such fails they resort to the
execution even of the innocent.
The classical author Diodorus Siculus also reported
scenes of human sacrifice [by the Druids].
'When they attempt divination upon important
matters they practice a strange and incredible
custom, for they kill a man by a knife-stab in
the region above his midriff.' After the
sacrificial victim fell dead...'they foretell the
future by the convulsions of his limbs and the
pouring of his blood." [Ancient Wisdom and
Secret Sects (Alexandria, VA: Time-Life
Books), pages 17-19.]
"The 1984 discovery of a sacrificial victim in
Cheshire, England, helps validate the reality of
ritualistic human sacrifice. The well-preserved
young man had apparently belonged to an elite
social class in the second century BC. After
two sharp blows to the head, he had been
strangled. Then, like the countless sacrifices to
Aztec and Mayan gods, his body had been
drained of the human blood needed to please
and appease their god(s)."
Ancient Wisdom and Secret Sects (Alexandria, VA:
Time-Life Books), page 10.]
The LORD your God will cut off before you the nations you are about to invade and dispossess.
But when you have driven them out and settled in their land, and after they have been destroyed
before you, be careful not to be ensnared by inquiring about their gods, saying, "How do these
nations serve their gods? We will do the same." You must not worship the LORD your God in
their way, because in worshiping their gods, they do all kinds of detestable things the LORD
hates. They even burn their sons and daughters in the fire as sacrifices to their gods. See that you
do all I command you; do not add to it or take away from it. Deuteronomy 12:29-32
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NEW research claims to have revealed the designs of Charles Rennie Mackintosh were infused with secret
occult symbols and references to mystic religions.
Mackintosh, one of the most revered artists in Scottish history, was intimate with a number of different
spiritual beliefs and made sure his designs, art and architecture contained secret emblems, signs, and allusions.
It is thought that he was inspired by the esoteric beliefs of his wife, Margaret Macdonald, and tutored in
arcane knowledge by Fra Newbery, the director of the Glasgow School of Art, and included mystic symbols in
his work so that some of their "magic" was present in his designs.
Dai Vaughan, an artist and designer who produced the decorative panels for the Mackintosh-designed House
for an Art Lover in Glasgow, has revealed his conclusions after years of research.
The designer, who has written a paper on his research for the latest journal of the CR Mackintosh Society,
said the artist was profoundly influenced by the mysticism that gained popularity at the beginning of the last
century and found adherents among his friends and colleagues.
Mr Vaughan said understanding the occult resonance of many of the symbols that recur often in Mackintosh's
work - the symbols of the tree and the rose, for example - shed new light on his work.
"I have been discovering a lot of symbols in his work. There is an awful lot there but I think people don't want
to know about it, especially the Mackintosh fans who get very uneasy about it. I have no doubt that
Mackintosh deliberately used this symbolism. He wanted to create a kind of sympathetic magic within his
work," Mr Vaughan said.
For example, he has spotted in one of Mackintosh's works, The Wassail, the shape of a scarab, a beetle held
by the Egyptians to be a mystic sign of renewal, while in a mural from the Buchanan Street Tea Room, he
finds a "tree of life" based on eastern spiritual diagrams that feature "chakras", or wheels of energy.
Mr Vaughan writes: "My belief is that here we can see illustrated the chakras as wheels of vital energy
situated along the spinal column. They are driving a flow of physiological and spiritual energy from the base
of the spine upwards to open the thousand petalled lotus at the crown of the head."
He adds: "It is embarrassing for some people, these beliefs are not taken seriously these days. But he put
these signs in deliberately; his friends and peers recognised them.
"Often his wife gets a bad press because she was into (these ideas) - but clearly he was too."
At the turn of the 20th century, many in the art world were fascinated with eastern religions, the occult, and
"secret societies" such as the Theosophical Society, the Golden Dawn and spiritualism.
Sir Arthur Conan Doyle, the creator of Sherlock Holmes, was deeply interested in the spirit world, and
Mackintosh' wife was known for her mystical beliefs and faerie-influenced art.
They were also both influenced by the Belgian mystical writer Maurice Maeterlinck and Max Muller, a
spiritualist who gave lectures in Glasgow.
Mackintosh himself often quoted from WR Lethaby's esoteric text, Architecture, Mysticism and Myth, which
propounded a system of cosmic symbolism: using trees, squares and circles as some kind of elemental building
system.
The Mackintoshes also had a close friendship with Anna and Patrick Geddes. The Geddeses, who were at the
forefront of the "Celtic Revival" in Scotland, also had connections with the theosophy movement.
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Mr Vaughan - whose company also makes reproduction Mackintosh furniture - is hoping to present his years
of research into the artist's beliefs in a book. Last night Anne Ellis, a member of the CRM Society and the
former curator of Hill House, the home Mackintosh designed in Helensburgh, said: "I certainly find Dai's
research very interesting. There are certainly signs and symbols there, but we cannot say what they meant to
Mackintosh, he did not write much down.
"He wasn't a good proselytiser and although these signs were symbolic, what they meant to him will always
remain a mystery. These details are very interesting for the general public to know, but they meant so much in
context and now that context has been removed.
"I doubt we shall ever know what they meant to Mackintosh."
Symbols of mystery
The rose sacred to Venus, the rose was also a symbol of the Egyptian goddess Isis. To the mystical
Rosicrucian society, the rose was the symbol of nature itself.
The scarab the Egyptian sign of renewal and regeneration.
Tree of life again an Egyptian symbol of life, and present throughout Mackintosh's work, often
entwined with roses.
The eye connected to Horus, the ancient Egyptian god of the sky. A weeping eye also often appears in
his wife, Margaret Macdonald's paintings.
The square and the circle shapes frequent in Mackintosh's work, which he studied in a book that he
often quoted from, Architecture: Mysticism and Myth, by WR Lethaby.
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their experiences are very similar. Whether Savile was a practising Satanist or merely enjoyed dressing up to
scare his victims even more will perhaps never be known but he left those two girls mentally scarred.
Dr Sinason has passed details of the abuse to officers from the Savile inquiry, Operation Yewtree.
A joint report published on Friday by the Metropolitan Police and the NSPCC uncovered at least 30 claims of
abuse at Stoke Mandeville.
The hospital said it was unable to discuss individual cases while its own Speaking Out investigation was
ongoing.
Anne Eden, chief executive of Buckinghamshire Healthcare NHS Trust, said: As the investigations name
suggests, it is very keen to hear from anybody with any knowledge that they feel could help its work or
anybody that needs support because of Jimmy Saviles alleged behaviour.
This is the sort of ritual abuse Private Eye repeatedly says cannot and does not exist
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Recounting the horror they suffered when they were aged from three to 15 years old from the 1970s onwards
was painful and harrowing.
One victim gave a graphic account of how, along with other children, she was taken on occasions at night to a
wooded area somewhere in West Cornwall, often next to large houses.
Men dressed in black gowns with hoods would appear from the gloom chanting, ordering the children to take
their clothes off.
She said on one terrifying occasion she was bound to a chair and blindfolded and feared she would be killed.
The woman said: "They had knives, not like kitchen knives, when I was naked. They were ornamental knives,
one had a red gem in the middle."
A High Priestess then ran knives up and down her body and around her neck she felt hot wax being poured
down her stomach.
The victim said: "That is why I thought I was going to die."
Asked to explain what had been done to her, she said she felt like a "rag doll" somebody was experimenting
on.
She said one of the men "would dance around and do horrible stuff."
The woman said: "You would have to do what you were told. They would squeeze your neck until you could
not breathe and then let you go. It was just like a game to them."
In a videoed police interview played to the court another woman said her abuse involved numerous people.
She said attacks began when she was aged six or seven years old. She was taken into a room with four men,
she said with Kemp clasping a camera to record her humiliation.
The woman said: "I was abused by people I did not know, there are probably some videos of me out there for
people to watch and enjoy. I knew it was wrong but I was too scared to tell."
To keep their victims quiet the perverts plied them with alcohol and paid them with sweets and money to
remain silent.
Prussian-born Peter Petrauske was often referred to during the trial as "German Pete." The former
restaurateur and taxi driver's defence was simple that a combination of mistaken identity and a conspiracy
had brought him before the courts. The father-of-four said he had been a pagan for 55 years and was high
priest of his coven.
Items seized by the police during a raid on his home at The Beacon, Falmouth where he had an altar in his
bedroom included colourful robes, daggers, a black leather whip, and eye mask and books on witchcraft.
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They were, he insisted only ever for ceremonial purposes including weddings, initiating new members and at
"Sabbath" rituals.
Regarding the victims from the 1970s onwards he said he did not know them at the time or now and they had
mixed him up with someone else. He explained how his photograph appeared in the newspapers when he
gave interviews six years ago about the murder of fellow pagan Peter Solheim.
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The Guardian
The prosecutor called it "a picture of cruelty and depravity such as I have never, ever seen". He was
describing the scene left behind when Daniel and Manuela Ruda fled from their home in the west German
town of Witten in July last year after murdering their friend, Frank Hackert. When police broke in three days
later, on July 9, they found a poster of hanged women in the bathroom and a collection of human skulls in the
living room. There was a coffin in which 23-year-old Manuela sometimes slept. Blood-stained scalpels were
scattered around the house. And then there was Hackert's corpse. He had been stabbed 66 times. A scalpel
was lodged in his stomach and a pentagram cut into his skin. Nearby was a list of names. Police believe that
they were those of the people the couple intended to kill next.
The Rudas' trial in January provided a stream of outlandish and gruesome details. Much of the focus was on
Manuela, who shrank from sunlight and had had two of her teeth replaced with animal fangs to look more like
a vampire. She said her initiation into the world of Satanism had taken place at a Gothic club in Islington,
London, where she claimed to have met real vampires. "We drank the blood of living people," she told police.
On January 31, she was sentenced to 13 years in a secure mental facility, while Daniel was sentenced to 15
years.
While public attention tended to dwell on the way in which Manuela had given life to her sinister fantasies, a
more chilling aspect of the case went largely unnoticed: the links between the Rudas and the neo-Nazi
movement, links that hint at a much broader - and growing - overlap in Germany between the far right and the
broad range of occult and esoteric movements that nowadays go by the generic name of "Gothic" or "Dark
Wave".
Among the witnesses at the trial was 28-year-old Frank Lewa. He testified that he had first met Daniel Ruda
on the local far right/skinhead scene. Daniel's involvement was more than casual. The regional newspaper, the
Rheinische Post, discovered that at the 1998 general election campaign in Germany, Daniel had canvassed for
the National-Democratic Party of Germany (NPD), a far right party that the government has since tried to
outlaw (the matter is currently before the Constitutional Court).
On the witness stand, Lewa said that after the election Daniel drifted out of the skinhead world and into the
Gothic scene. He began listening to "black metal" music, a variant of heavy metal, and at one time played in a
band called the Bloodsucking Freaks. It was through a black metal fanzine, in fact, that he met Manuela, after
placing an ad that read: "Black-haired vampire seeks princess of darkness who despises everything and
everybody and has bidden farewell to life."
Daniel, 26, broke contact with Lewa after a row at a party. Lewa told the court that he had received a letter
from his erstwhile friend in July, a few days before the Rudas killed Hackert. In it, Daniel called Lewa a Judas
and enclosed a photograph of himself, covered in blood and apparently hanging from hooks in the ceiling. He
was pointing two gas pistols at the camera.
When the police finally caught up with Daniel and his wife, on July 12 2001, they were in the east German
city of Jena, having previously visited two nearby towns, Sonderhausen and Apold.
The significance of these details would be lost on most Germans, and it appears not to have been remarked
upon at the trial. Nevertheless, it would have meant a very great deal to anyone who had studied what has
become known as "the case of Satan's Children", in which three schoolboys who lived near Jena were
convicted in 1994 of the ritual black magic killing of a classmate.
One of the boys, 16-year-old Hendrik Mbus from Sonderhausen, formed a band while in a juvenile detention
centre. Among the tracks on a CD they produced was one called Zyklon B, after the gas used in the
Auschwitz gas chambers. Not long after Mbus's release on probation in 1998, he began violating the terms of
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his parole, roaring out "Sieg Heil" from among the audience at a concert, and attempting to justify the murder
for which he had been sentenced on political grounds. "I don't know whether, in the Nazi era, one would have
been convicted if one had rendered race vermin harmless," he was quoted as saying.
Germany has legislation making both Holocaust denial and the use of symbols from the Third Reich criminal
offences. In 1999, faced with the prospect of another spell in jail for contravening these laws (and thereby
breaking the terms of his parole), Mbus fled to the US, where he applied unsuccessfully for political asylum.
He is now back behind bars in Germany. His brother, who lives in Apold, runs a black metal label, Darker
Than Black.
In the days that followed the murder of Frank Hackert, the Rudas embarked on a kind of pilgrimage to places
that in their minds linked the far right and the occult - to Jena, Sonderhausen and Apold. It is possible they
planned to do more than visit: on the death list police discovered in the Rudas' flat was the name of the
mother of the boy whom Hendrik Mbus and his friends had murdered seven years earlier.
Links between Nazism and esoteric and occult movements are nothing new. Hitler, rejecting Christianity,
embraced instead the paganism of the early Germanic tribes. Their beliefs, both real and imagined, offered a
basis on which any number of sinister concepts could be superimposed. The process reached its apogee at
Schloss Wewelsburg, near the town of Paderborn. Though the present-day castle dates from the late 16th
century, records suggest that there has been a fortress on the site since the days of the Huns, more than a
thousand years earlier. The surrounding landscape is wooded, often misty, and interspersed with giant,
weirdly-shaped rocks. The castle and its environs were ideally suited to the purpose for which Heinrich
Himmler rented them in 1934 - that of providing the officers of his elite corps, the SS, with an education in
the supposed pagan mysteries underpinning National Socialism.
Though it does not make much of an impact at election time, the far right remains a disturbing undercurrent in
German life: sufficiently disturbing for the federal government to have launched an all-out drive against the
neo-Nazi fringe two years ago (including the attempt to ban the NPD). "The problem with the far right in
Germany is not that its members are particularly numerous, but that they are readier than their counterparts
elsewhere in Europe to resort to violence," said a senior intelligence officer who asked not to be named. That
point was driven home by a string of savage attacks in early 2000, culminating in the beating to death of a
Mozambique-born German citizen in Dessau.
The far right is especially pervasive in the formerly communist east where unemployment is high and where,
after the war, there was not the same painful reckoning with the past as in the west. Despite - or perhaps
because of - the fact that there are fewer immigrants in the former GDR, surveys also show that racist
attitudes are more prevalent there than in the cosmopolitan west.
One possible reason why the degree of support for the far right does not show up in election results is that the
most extreme rightwingers will have nothing to do with the democratic process and abstain. This is
particularly true of those connected with the so-called Kameradschaften which form a network of mutually
independent, neo-Nazi secret societies. Each may have no more than 10 or 15 members, but around them is a
wider circle of associates and sympathisers. Indeed, the secretive and hierarchical world of the German far
right mirrors that of many occult communities.
On several occasions since the fall of the Third Reich, evidence has surfaced of connections between the far
right and Satanism. As in the cases of Hendrik Mbus and Daniel Ruda, however, they have been limited to
individuals or, at most, small groups. But in the past five years, an entirely new phenomenon has developed: a
mass youth culture in which neo-Nazi ideas and symbols have merged with the Gothic scene.
This movement can be traced back to 1993, when Roland Bubik, widely regarded as the leading thinker of the
German extreme right, wrote a seminal article for the magazine Junge Freiheit. Entitled "Culture as a question
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of power", it argued that "new possibilities for influencing people are arising in the area of communications
networks. In particular, the entertainment industry... has an immense influence that until now has gone
unremarked." Within a couple of years, Bubik's partner, Simone Satzger, was stating as fact, in a collection of
essays edited by Bubik, that the far right's strategy was "to open up contemporary cultural and political
phenomena to use them for our own purposes".
Since the mid-1990s, Germany's neo-Nazis have attempted to penetrate several youth scenes, including
techno, but it is with Goths that they have had their greatest success. The Gothic movement may be on the
wane in Britain and many other countries around Europe, but in Germany, where its adherents are known as
Gruftis (from the German word for "crypt"), they constitute a vast group. It is particularly strong in the former
GDR. East Germans are still reeling from the fall of communism, and the young in particular seem to be
searching for new values to fill the gap left by a creed that was as much a religion as an ideology.
"The concentration of Goths in Germany is much higher than in other European countries," says Stephan
Tschendal, who edits an online Gothic magazine. He estimates that between 5% and 7% of all young Germans
between the ages of 12 and 25 are Goths, an overall population of at least 650,000. Many of them are doing
no more than making a fashion statement, or registering a protest against the drabness and conformity of
modern adult life. Devil-worshippers exist only on the extremist fringe. But in two specific areas of the Gothic
scene - the areas in which the neo-Nazis have had the greatest success in infiltrating their ideas - Germany's
intelligence officers believe there is genuine cause for concern. One of these is "neo-folk"; the other is black
metal, the dark variant of heavy metal that so appealed to Daniel Ruda.
In a darkened hall in the centre of Leipzig, blue lights play on the smoke billowing out from under a stage
where Darkwood, a three-piece neo-folk band, play placid, lilting, slightly weird music. The band's gig forms
part of an annual, three-day Gothic festival, which this year attracted some 17,000 people from all over
Europe to Leipzig. Churches in the city that had been asked to host concerts refused to do so, citing the risk
that Satanists could assemble on consecrated ground.
About half the crowd at the gig are typical Goths, but the rest look as if they have wandered in from a
Nuremberg rally. There are men wearing high, heavy boots and black military-style shirts and trousers. There
are women, also wearing boots, with calf-length skirts and white shirts with a symbol on the right arm that
resembles a badge of rank. Everywhere, there are leather cross-straps, forage caps and 1930s-style shorts.
As its name implies, neo-folk draws on the musical heritage of Bob Dylan, Joan Baez and other protest
singers of the 1960s and 1970s. Some German groups dig further back into the past, updating and reworking
traditional folk tunes. The acoustic guitar is central to its music, which also features flutes, cellos and violins.
Yet neo-folk is anything but folksy. Punk has had an influence on its evolution and much of the music could
be described as industrial. Unusually extensive percussion sets are typical of the genre. Another characteristic
is that gentle melody-making can all of a sudden give way to something much more visceral: the lead singer of
Darkwood seized hold of a pair of heavy drumsticks and beat out an intimidating tattoo on a bass drum. It was
like Japanese Kodo drumming, but with the rhythms of a Prussian parade ground. The drumming rose in a
crescendo, then ended as abruptly as it had begun, prompting the loudest cheers of the night.
The Leipzig festival was launched in 1991, soon after German reunification, and has helped turn the city into
the Gothic capital of Europe. Like neo-Nazis, Goths are drawn to its Volkerschlachtdenkmal, one of the
strangest and most intimidating monuments to be found anywhere in Europe. A vast, stepped pyramid
towering over a lake on the wooded fringes of the city, it resembles a Mayan temple. The
Volkerschlachtdenkmal was inaugurated in 1913 to commemorate the defeat of Napoleon at the battle of
Leipzig 100 years earlier. But since German reunification, it has become a favoured rallying point for the far
right.
The pivotal figure on Leipzig's neo-folk scene is a 29-year-old DJ who goes by the name of Mortanius. He
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denies that neo-folk has anything to do with extreme-right politics. "These groups use language and symbols
both from the Nazi era and the days of the GDR to provoke people, to get people to think - think about their
past," he told me. "People from the far right scene don't feel comfortable in this environment. We never see
skinheads at our gigs or in our clubs. On the contrary, we have problems with them. I won't say you don't see
people from the extreme right or that they aren't trying to infiltrate. The attempt is certainly there. But it is
doomed to fail because people can think for themselves. We have a generally left-leaning audience."
Less than an hour after meeting Mortanius, I found myself in a shabby room with four Goths, three young
men and a woman, who had agreed to be interviewed on condition of anonymity. One of the men had a partly
shaven head and a pigtail, and was wearing a black shirt, camouflage trousers, military boots and a symbol
dangling on his chest that managed to combine a Celtic cross, a human skull, an eagle's wings, two entwined
snakes and a pentagram. His girlfriend had a spiked collar around her neck and a dog's lead dangling between
her breasts. At one point, we fell to discussing what he called "youth Satanism". "It starts with the moving
glass and then they go on to animal sacrifice," he said nonchalantly, and apparently knowledgeably.
When I read out Mortanius's description of the local neo-folk scene and its lack of connection to the far right,
all four burst into incredulous laughter.
Solveig Prass, the Leipzig social worker who had set up our meeting, asked me if Mortanius had been wearing
any badges when I met him; had I noticed that one of them was the so-called "Black Sun"? A pagan fertility
symbol, the Black Sun is known to have been used by the Alemans, a third-century Germanic tribe. Each of
its 12 "rays" is the rune meaning "sun". According to Dr Rudiger Sunner, author of a recent book on Nazism
and its use of myth, the Black Sun is "definitely a sign of the SS". Himmler fashioned the SS emblem from one
of the Black Sun's 12 jagged "rays", and a large Black Sun was set into the floor of the Obergruppenfhrer's
Hall in Schloss Wewelsburg, immediately above the crypt.
Mortanius was in fact wearing three badges, including the pagan Black Sun: he argues that "our symbols...
don't really have anything to do with the Third Reich".
How close, really, are the links between Gothic - or, specifically, neo-folk - culture and the German far right?
Unquestionably, there is an element of sheer, apolitical mischief: it is not easy for the sons and daughters of
the generation of 1968 to find a way of shocking their parents, but dressing up in vaguely neo-Nazi garb
should do the trick. "I want to stand out from the crowd of normal Dark Wave folk," Mortanius told me. "I
don't want to be an ordinary Goth in the street. I want to provoke people."
The organisation charged with protecting Germany from a Nazi revival is the Verfassungsschutz, a body
roughly equivalent to Britain's MI5. Reinhard Boos is its director in Saxony, the state in which Leipzig lies,
and so has a special interest in gauging the threat posed by far right penetration of the Gothic scene. When I
visit him in his office in a leafy Dresden suburb, he produces a couple of CD covers and lays them on his
desk. One is an album by the British band Death In June, which shows four dogs' heads arranged at right
angles. Half-close your eyes and they become a swastika. The other CD is by the Austrian band Der
Blutharsch. Tip it, and a shiny patch on the inside cover becomes a triangle containing the jagged ray of...
what? The SS symbol? Or the sun rune? Is this merely provocation, or evidence of a link between extremist
politics and neo-folk music?
"I think the truth is in between," says Boos. "The Gothic scene is not to be confused with rightwing
extremism. But there are some groups that use symbols which refer to rightwing extremism and they do it
mainly for provocation. Very, very few of them do it to support rightwing groups. On the other hand, the
rightwing extremists know that there are people who can be useful to them, so some of them try to win them
over for their own aims. It is not a plan by a few [people] that is carried out in a clear, structured way. Those
who think it is a good idea do so of their own accord."
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"Things are not going well for the far right," argues Wolfgang Hund, an educational scientist and the author of
several books on the occult. "They are under pressure from all sides and they are looking for allies... They are
looking for foot soldiers in the ranks of disoriented youth - human raw material for any Pied Piper who comes
along."
One of the young men I met in Leipzig was about as different from the far right stereotype as could be
imagined. His jet-black hair was shaved away on one side of his head and hung lank down the other. He was
wearing a black velvet tailcoat, a silver pentagram on a chain around his neck, five rings in one ear, and
sunglasses. This apparently typical Goth was in the process of trying to free himself from the neo-Nazi scene.
"My first contact was through a member of the NPD," he said. "It was all very low key at first. We went to
some concerts [of neo-Nazi bands] and I liked the music they played. Then I started getting flyers and
leaflets. Eventually, I began to help distribute them." He decided to leave after a row over money ended in his
being badly beaten.
Such cases notwithstanding, Boos believes that recruitment is not, in fact, the far right's primary aim. The
threat posed by the infiltration of the Gothic scene is, he believes, subtler. "We take it seriously because it
opens people's heads to extreme rightwing thought."
Solveig Prass and her colleagues in Leipzig, who talk regularly to DJs and others, have been keeping a
running estimate of how much of the Goth scene is under the influence of the far right."The link was first
noticed in the mid-1990s. At that time, it was estimated that the overlap was about 5%. Two years ago, we
put it at 7-8%. Now, our estimate is 9%." Alfred Schobert, a lecturer at the Duisberg Institute of Language
and Social Research, took a similar view in his 1998 academic investigation into the infiltration of the Gothic
scene by the far right. "It is not about recruiting in the short term. It is about [producing] an overall reversal
that picks up on and distorts the prevailing mood."
Through the Gothic scene, the far right can obtain access to the minds of hundreds of thousands of young
people throughout Europe. If they can be taught to accept certain beliefs and symbols as normal, then the
extreme right will have made significant progress towards achieving what Schobert argues is a key,
medium-term goal: "The removal of the taboos that attach to Nazi symbols and racist-nationalist ideology".
Additional research by Beate Steinhorst
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Judge Peter Blaxell said the murder was "sexually perverse" and "evil", after the court was told the two
lesbian lovers became sexually aroused as they battered the teenage girl and then kissed while standing over
her body as she lay dying.
British-born Stacey, who had emigrated to Australia from Dorset, had moved into a house the lovers were
sharing.
Stasinowsky immediately hated her because she thought the teenager was flirting with her lover, the court
heard.
Parashumti felt the need to prove that Stacey meant nothing to her, so she and Stasinowsky decided to kill
her.
On the day of the murder, the trio drank whiskey in the kitchen and Stacey took tablets which made her
drowsy.
Parashumti crept up behind Stacey and started hitting her on the head with a concrete slab, while Stasinowsky
took off a dog chain belt and began to strangle her.
Stacey took at least 45 minutes to die, but Stasinowsky later told a prison officer she wished it had lasted
longer.
The killers made a mobile phone video of the murder scene, laughing and mocking their victim, and then
dumped her body upside down in a garbage bin in a back shed.
Parashumti, who drank blood as part of a vampire subculture, was said to have very strong sexual sadistic
tendencies and was sexually aroused by physical torture and violence.
According to the Australian Associated Press, Judge Blaxell said when handing down the life sentences: "You
have each had more than a year in custody to reflect upon the evilness of your crime, yet you still lack
remorse and obviously place no value on the sanctity of human life
"There is also the added problem that you each enjoy being sexually aroused by the infliction of violence.
"Even more appalling are your admissions to the effect that at the time of the murder you were each sexually
excited by the violence of the event."
Lesbian 'vampire' lovers jailed for teen murder
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Police launched the murder hunt after fishermen recovered Mr Solheim's body five miles off the Lizard
Peninsula, Cornwall, on 18 June.
He was last seen launching his dinghy at Mylor Harbour on 16 June.
A Devon and Cornwall Police spokeswoman said: "We are aware of his interest in the occult and it is one of a
number of lines of inquiry we are following up."
The Arch Druid of Cornwall, Ed Prynn, has confirmed to the BBC that Mr Solheim was also a druid.
Mr Prynn said: "He was such a nice guy. We used to talk a lot about boating and fishing.
"He was a wonderful story teller, it's only just sunk in what has happened"
But he said: "I always teach people not to dabble with the occult, the darker side".
Officers questioned more than 200 people at Mylor on Thursday.
Police said the operation led to about a dozen lines of inquiry which merited further investigation.
Members of Cornwall's druid community are expected to be interviewed in connection with Mr Solheim's
interests.
Although Mr Solheim drowned, a post-mortem examination revealed a number of "unexplained injuries" on
his body.
Police said his small white dinghy - with its key in the ignition - was spotted drifting in Mylor harbour by a
local boatman on 17 June.
Police want to hear from a man called Charlie who it is thought Mr Solheim was going to meet at the time of
his disappearance.
An examination of Mr Solheim's body revealed he had not been in the water long when he was found.
This and the fact that his 18ft fishing boat, the Izzwizz, was found floating in Carrick Roads led officers to
start the murder inquiry.
Police said it was "not feasible" that the body could have floated from Mylor to the spot where it was found.
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Peter Solheim, 56, a retired printer who collected antique guns, was a member of pagan group which
worshipped at Cornwalls ancient stone circles. Members of the group say that he left them after developing
an interest in the occult.
The body of Mr Solheim, a divorced father of three, was recovered by fishermen five miles off the Lizard
peninsula on June 18. Police initially believed that he had been the victim of a boating accident because his
dinghy had been found drifting in Mylor Harbour three miles away the previous day.
A post-mortem examination found unexplained injuries on the body and experts told police that it was not
feasible for the two to have drifted so far apart.
Detectives confirmed yesterday that Mr Solheims pagan background is one of their lines of inquiry. They are
also appealing for information about a man called Charlie who had a boat Mr Solheim had said he planned to
use.
Detective Inspector Neil Best, who is leading the investigation, said: Charlie could be very significant
because he may have been the last person to see Mr Solheim alive. Detective Sergeant John Trott, of Devon
and Cornwall Police, said yesterday: His interest in the occult has been made known to us. It is a line of
inquiry that we are now pursuing. His injuries are still unexplained, but at this stage we are unable to go into
more detail as it could be crucial to the investigation.
Mr Solheims deepening interest in dark arts alarmed members of his former druid group based at St Merryn
who were content to dance around stone circles. They say that he left the group five years ago and began to
practise rituals on his own.
One member, who asked not to be named, said: He started to get involved with satanism and liked to go off
and perform rituals on his own. He was always making knives and swords, and he showed them to us. We all
became really worried about him.
Once he tried to perform black magic spells on two other people, and that really upset them. I dont know
what his rituals involved, but he would always do them on his own. Eventually he stopped coming to
gatherings.
Mr Solheim, a member of Budock Parish Council, had been unemployed for the past few years, having been
injured in an industrial accident in a printworks. He lived in Carnkie, near Helston, with his new partner. His
three adult children also live in the village.
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out by a French private detective who was called in to investigate the deaths of the "Monster's" last victims,
Nadine Mauriot and Jean Kaveichvili. He concluded that they had travelled to Italy to take part in satanic
rituals.
The other investigation was carried out by the civil arm of the Italian secret services. It was finished in 1985,
but for reasons that have never been made clear it was not given to either the police or the courts and only
came to light two years ago. This report too concluded the killings had a strong ritual, occult element.
Monday's raid was on the home of a retired chemist in San Casciano, where prosecutors believe the coven
was based. According to reports yesterday, police spent 12 hours at the house and left with 10 large boxes full
of documents, address books and pornographic videos.
The 60-year-old suspect sold his business and retired five years ago to devote himself to painting. His lawyer,
Gabriele Zanobini, said: "I have yet to see the [court] papers, but I have known my client for 10 years [and] I
am certain that he has nothing to do with this business."
San Casciano's parish priest, Father Renzo Polidori, was quoted by Corriere della Sera as saying the suspect
had had an unhappy private life. His son had got involved with drugs and he was separated from his wife.
Father Renzo said the man had donated one of his works of art to the church. They were, he said, "strange,
dark drawings, full of suffering".
17 years of terror
August 21 1968: The killers strike for the first time, murdering Barbara Locci and Antonio Lo Bianco,
in a cul de sac near a cemetery on the night of a new moon. Locci's young son, who was in the car in
which his mother was killed, is found later on a farmer's doorstep, having been left there by murderer.
September 14 1974 Stefania Pettini and Pasquale Gentilcore are murdered in a gun and knife attack.
June 6 1981 Carmela Di Nuccio and Giovanni Foggi, the third double murder in which the female
victim has her genitals cut out.
September 22 1981 Stefano Baldi and Susanna Campi. Once again the murdered woman is sexually
mutilated.
June 19 1982 Antonella Migliorini and Paolo Mainardi. Unlike the others, they realise they are about to
be attacked and try to flee in their car, but in vain.
September 9 1983 The first foreign victims, German tourists Horst Wilhelm Meyer and Uwe Rusch
Sens. Their bodies are found in a camper van.
June 29 1984 Claudio Stefanacci and Pia Rontini. This time the murderer not only cuts out the genitals
of his female victim but cuts off her left breast in what becomes a hallmark of the Monster's savagery.
September 8 1985 The last killings, of two French visitors, Nadine Mauriot and her husband, Jean
Michel Kraveicvili. Ms Mauriot is also mutilated after she is killed
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'Great beauty'
Haitian voodoo acquired a poor reputation internationally during the dictatorships of the voodoo physician,
Francois "Papa Doc" Duvalier, and his son, Jean-Claude, or "Baby Doc".
US Presidents John F Kennedy - whose assassination Papa Doc claimed "credit" for following the placing of a
voodoo curse upon him - and Jimmy Carter condemned the regimes for using voodoo to repress their people.
But Priestess Sumbu said that proper use of voodoo had little to do with such oppression.
"Much of the image that people have of Haiti is based on anti- voodoo propaganda," she said.
"Our religion is a religion of great power and beauty.
"What President Aristide's decree has done for us is to give us the same legal status as other religions in Haiti,
but we have always been the majority religion - over 90% of Haitians are voodooisant.
"So now we're hoping to obtain something to allow us to set up our own schools, our own hospitals and so
forth.
"This is the first step."
'Hollywood view'
Leslie Griffiths, one time head of the British Methodist Church and a renowned expert on Haiti, said he also
welcomed the decision.
"Voodoo is part of the air that Haitians breathe," he said.
"Contrary to what Western believers might think, it's not all that bad.
"There are excesses that are committed in the name of voodoo that everybody - including some voodoo
worshippers - would take some position against.
"But on the whole, it's not at all unusual for people to be both in the world of voodoo and in the world of
Roman Catholicism."
And he attacked the stereotypical view of voodoo as a sort of black magic cult.
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"Frankly this Hollywood view is one of the first things people need to disabuse themselves of," he said.
"Ninety-five percent of voodoo is simply the invoking of spirits to help people survive what is sometimes a
very difficult life, and sometimes to ease and placate what is a very distant God.
"I believe that the mystique of voodoo has existed because it isn't official.
"Now it has been given an official position, how much will they contribute? What social attitudes will
develop?"
Over 90% of Haitians are said to practice voodoo
Ninety-five percent of voodoo is simply the invoking of spirits to help people survive what is sometimes a
very difficult life Voodoo expert Leslie Griffiths
http://news.bbc.co.uk/1/hi/world/americas/2985627.stm
Mirror joins Thames torso team investigating African link By Jeff Edwards in Oshogbo,
Nigeria
THE monkey's shrivelled, grinning death mask stares up from a stinking cardboard box.
Next to it is the rotting carcass of an eagle wrapped in yellowing newspapers and the decomposing skull of a
cheetah cub.
Three thousand miles from London, in 100 degrees of African heat, this sickening "ju-ju market" is just one of
the horrors unfolding before a British police team hunting the black-magic killers of a little boy whose
mutilated body was found in the Thames.
Naked but for a pair of orange shorts, his head, arms and legs severed from his torso, the victim - named
Adam by detectives - had every drop of blood drained from his body.
Now the search for his sacrificial killers has led a Scotland Yard team to the West African country of Nigeria
in what officers describe as probably the most "ambitious and unusual" investigation the Yard has undertaken.
The Daily Mirror was the only newspaper invited to travel with the police team. Daily it is forced to pit
modern, scientific methods and old-fashioned police legwork against the dark rituals of witchcraft, voodoo
and ju-ju that are still practised in this superstition-shrouded corner of the world.
Somewhere in these villages, buried in deep jungle and linked by pot-holed roads, are Adam's parents, his
sisters and brothers and aunts and uncles who may know something that could lead to his murderer.
COMMANDER Andy Baker of the murder squad says: "All we know for sure is that Adam was the victim of
a witchcraft-type ritual killing.
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"He had not been in Britain very long because scientific analysis of his stomach contents shows that he had
been eating British food only for a week or two. We are certain he spent the first few years of his life in
Nigeria. "In this country there is a tradition of human sacrifice and child abduction. We think Adam was
taken from here but killed in London by a high priest of black magic or voodoo.
"By analysing the chemical contents of his bones, scientists deduced he can come only from one tiny corner
of the world.The water he drank and the food he ate have left indelible signs in his bones and tissue. It gives
you a narrow belt of territory between two Nigerian cities, Ibadan and Benin City. "We have DNA samples
from him and we can cross-match that against people who we think may be his relatives.When we know who
he is, we have a good chance of finding out why he was killed and when we know that, we have an even
better chance of discovering who did it."
But Nigeria is a dangerous place. A dead man is lying by a road and must have been there for several days. As
the police convoy sweeps by, the Scotland Yard men can see how the African sun has already flayed the skin
from his naked back. Buzzards and black kites wheel and swoop, waiting their chance. The armed column of
jeeps and 4x4s speeds on without slowing - the team travels nowhere without at least six local officers armed
with Kalashnikov assault rifles.
Millions of Nigerians live in fear of the curse of "bad ju-ju". You can invoke ju-ju in many ways. You can use
parts taken from jungle animals, monkeys, snakes, lizards and birds to brew foul concoctions to improve your
life, or heap misery on the lives of others.
There are spells to make you rich, to make you a better lover, to give you good health. There are spells to
ward off evil spirits cast on you by enemies. Detective Inspector Will O'Reilly says: "There is still a
widespread belief in the supernatural and the power of evil spirits, especially in the country areas. The local
police tell me that a common practice is for voodoo priests to take body parts from people who have recently
died, often by raiding cemeteries, and to sell them to gullible clients in the belief that they have been taken
from human sacrifices."
But for the most powerful ju-ju, the only sacrifice acceptable is the human kind and Nigerian police officers
admit that many children are abducted to die this way.
Politicians in Nigeria are keen to play things down. When the Scotland Yard men go to see the country's most
powerful tribal chief, Oba Ikanude, the Ooni of Ife, he also appears sceptical.
At his cinder-block and corrugated iron palace in the town of Oshogbo, the elderly head of the Yoruba tribe,
who sports a 20,000 diamond-inlaid Rolex watch and owns a 4million house in London's Belgravia, says:
"It used to happen occasionally but that was all a long time ago." But local police chief Alhaji Shehu Bayero,
tells a different story. "A few months ago, I investigated the ritual murder of a young woman.
"The killer was impotent. He was told by a witch-doctor that if he killed a woman and ate part of her insides,
he would be able to have sex.
HE SAW a woman walking near his farm, stabbed her to death, cut out part of her intestines, cooked them
and ate them.
"Now he is in jail. I think he was a crazy man but he was a believer in the power of ju-ju."
The British team have learned that in ju-ju, parts of a victim's body have different powers.
To eat the brains means you will be endowed with more knowledge. Eating an eye gives the power to see the
future. The heart and blood give you strength and power. Devouring a woman's genitals or breasts guarantees
you will raise many children. To take the eyelids or eyelashes gives a priest unassailable power to summon
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evil spirits. Ju-ju does not always involve cannibalism. A human hand buried outside a shop will "beckon"
more customers and boost business.
In Oshogbo, the Osun river - which winds through a belt of tropical rainforest - is said to be a traditional site
for sacrifices to the water god who bears the same name as the Osun.
Detective Constable Barry Costello says: "We believe that Adam was killed to appease the water god Osun.
That is why his body was put into the Thames. "His killers put a pair of orange shorts on his torso. It is
traditional that in a sacrifice to Osun, the victim's remains must be dressed in an orange garment before being
committed to water."
In a tiny alley at the rear of a maze of shacks, we find stalls selling dried monkey paws, lizards and weasels
impaled on sticks, animal skulls, bunches of bird feathers and dried bats. Their prices range from 50p for a
dead bat to 5 for a monkey's head. In the heat, the stench is overpowering.
In the villages around Ibadan, Andy Baker and his team have been getting down to the sort of police work
they hope will lead them to Adam's killer.
They are distributing hundreds of posters in English and local dialects asking for information about the boy.
They visit schools and police stations offering a reward of 500,000 Nigerian Naira - about 2,500.
This will be paid for any information that leads them to anyone who may be a relative of Adam.
Anyone who claims family links will be DNA-tested and the samples flown back to Britain for comparisons
with Adam's DNA. The results should be known in less than a week.
A 50,000 reward is also on offer in Britain and Nigeria for information leading to the arrest and conviction
of his killers.
Detectives will spend the next month on house-to-house inquiries in 1,000 Nigerian villages.
OFFICERS have already been told about a child who went missing from a village in Oyo state at the relevant
time.
They also plan to question again a 31-year-old Nigerian woman arrested in Glasgow last year as a suspect.
Joyce Asaguede, whose daughters aged six and seven were in care, was held after she rang Strathclyde social
services and allegedly told them she wanted her daughters back "so she could sacrifice them".
Clothes in her flat came from the same store in Germany as the shorts Adam was wearing. Friends allege she
was part of a sect that believed in human sacrifice.
Police at first thought she was a relative of the dead boy but a DNA test eliminated her. She denied
knowledge of the murder.
Mrs Asaguede was later deported after making a bogus asylum application. She has settled in Benin City, in
the heart of the region where the team is concentrating investigations.
D.I. O'Reilly says: "We still think she knows something about this case, even if she was not directly involved."
Mr Baker says: "We know this investigation is an enormous task but a little boy has been murdered in
shocking circumstances.
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"We owe it to him and his parents, who may not even know that harm has befallen him, to do everything we
can to get to the bottom of this. We are committed to tracking down his killers and bringing them to justice."
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A woman arrested by police investigating the discovery of a boy's torso in London has been deported.
The 31-year-old woman, who lived in Glasgow and is believed to be an important witness, was deported to
Nigeria two weeks ago.
But Scotland Yard has denied reports that detectives were angry at the Home Office for removing the woman
while their investigations continue.
Police have also confirmed they have arrested a 29-year-old man in east London in connection with the
murder of the boy officers have named Adam.
A Metropolitan Police spokesman said: "We understand that the woman has now been deported from the UK.
"However inquiries into Adam's murder continue.
"There is no rift between the immigration department and our detectives.
"There has been full co-operation between the service and the investigating detectives."
Adam's torso was found in the River Thames near Tower Bridge in September 2001.
He is believed to have been the victim of a voodoo-style killing or a "muti" murder, a ritual commonly
associated with South Africa.
The police investigation has involved consultation with an expert on African ritual practices and a public
appeal by former South African President Nelson Mandela
A 29-year-old man was arrested on 27 November in connection with the case and has been bailed until
January 2003.
http://news.bbc.co.uk/1/hi/england/2555785.stm
Gothic is a way of dressing, a taste in music, a style. But in Germany - at the extreme
fringes - it has also become the point at which neo-Nazism and Satanism meet
John Hooper
Saturday November 16, 2002
The Guardian
The prosecutor called it "a picture of cruelty and depravity such as I have never, ever seen". He was
describing the scene left behind when Daniel and Manuela Ruda fled from their home in the west German
town of Witten in July last year after murdering their friend, Frank Hackert. When police broke in three days
later, on July 9, they found a poster of hanged women in the bathroom and a collection of human skulls in the
living room. There was a coffin in which 23-year-old Manuela sometimes slept. Blood-stained scalpels were
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scattered around the house. And then there was Hackert's corpse. He had been stabbed 66 times. A scalpel
was lodged in his stomach and a pentagram cut into his skin. Nearby was a list of names. Police believe that
they were those of the people the couple intended to kill next.
The Rudas' trial in January provided a stream of outlandish and gruesome details. Much of the focus was on
Manuela, who shrank from sunlight and had had two of her teeth replaced with animal fangs to look more like
a vampire. She said her initiation into the world of Satanism had taken place at a Gothic club in Islington,
London, where she claimed to have met real vampires. "We drank the blood of living people," she told police.
On January 31, she was sentenced to 13 years in a secure mental facility, while Daniel was sentenced to 15
years.
While public attention tended to dwell on the way in which Manuela had given life to her sinister fantasies, a
more chilling aspect of the case went largely unnoticed: the links between the Rudas and the neo-Nazi
movement, links that hint at a much broader - and growing - overlap in Germany between the far right and the
broad range of occult and esoteric movements that nowadays go by the generic name of "Gothic" or "Dark
Wave".
Among the witnesses at the trial was 28-year-old Frank Lewa. He testified that he had first met Daniel Ruda
on the local far right/skinhead scene. Daniel's involvement was more than casual. The regional newspaper, the
Rheinische Post, discovered that at the 1998 general election campaign in Germany, Daniel had canvassed for
the National-Democratic Party of Germany (NPD), a far right party that the government has since tried to
outlaw (the matter is currently before the Constitutional Court).
On the witness stand, Lewa said that after the election Daniel drifted out of the skinhead world and into the
Gothic scene. He began listening to "black metal" music, a variant of heavy metal, and at one time played in a
band called the Bloodsucking Freaks. It was through a black metal fanzine, in fact, that he met Manuela, after
placing an ad that read: "Black-haired vampire seeks princess of darkness who despises everything and
everybody and has bidden farewell to life."
Daniel, 26, broke contact with Lewa after a row at a party. Lewa told the court that he had received a letter
from his erstwhile friend in July, a few days before the Rudas killed Hackert. In it, Daniel called Lewa a Judas
and enclosed a photograph of himself, covered in blood and apparently hanging from hooks in the ceiling. He
was pointing two gas pistols at the camera.
When the police finally caught up with Daniel and his wife, on July 12 2001, they were in the east German
city of Jena, having previously visited two nearby towns, Sonderhausen and Apold.
The significance of these details would be lost on most Germans, and it appears not to have been remarked
upon at the trial. Nevertheless, it would have meant a very great deal to anyone who had studied what has
become known as "the case of Satan's Children", in which three schoolboys who lived near Jena were
convicted in 1994 of the ritual black magic killing of a classmate.
One of the boys, 16-year-old Hendrik Mbus from Sonderhausen, formed a band while in a juvenile detention
centre. Among the tracks on a CD they produced was one called Zyklon B, after the gas used in the
Auschwitz gas chambers. Not long after Mbus's release on probation in 1998, he began violating the terms of
his parole, roaring out "Sieg Heil" from among the audience at a concert, and attempting to justify the murder
for which he had been sentenced on political grounds. "I don't know whether, in the Nazi era, one would have
been convicted if one had rendered race vermin harmless," he was quoted as saying.
Germany has legislation making both Holocaust denial and the use of symbols from the Third Reich criminal
offences. In 1999, faced with the prospect of another spell in jail for contravening these laws (and thereby
breaking the terms of his parole), Mbus fled to the US, where he applied unsuccessfully for political asylum.
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He is now back behind bars in Germany. His brother, who lives in Apold, runs a black metal label, Darker
Than Black.
In the days that followed the murder of Frank Hackert, the Rudas embarked on a kind of pilgrimage to places
that in their minds linked the far right and the occult - to Jena, Sonderhausen and Apold. It is possible they
planned to do more than visit: on the death list police discovered in the Rudas' flat was the name of the
mother of the boy whom Hendrik Mbus and his friends had murdered seven years earlier.
Links between Nazism and esoteric and occult movements are nothing new. Hitler, rejecting Christianity,
embraced instead the paganism of the early Germanic tribes. Their beliefs, both real and imagined, offered a
basis on which any number of sinister concepts could be superimposed. The process reached its apogee at
Schloss Wewelsburg, near the town of Paderborn. Though the present-day castle dates from the late 16th
century, records suggest that there has been a fortress on the site since the days of the Huns, more than a
thousand years earlier. The surrounding landscape is wooded, often misty, and interspersed with giant,
weirdly-shaped rocks. The castle and its environs were ideally suited to the purpose for which Heinrich
Himmler rented them in 1934 - that of providing the officers of his elite corps, the SS, with an education in
the supposed pagan mysteries underpinning National Socialism.
Though it does not make much of an impact at election time, the far right remains a disturbing undercurrent in
German life: sufficiently disturbing for the federal government to have launched an all-out drive against the
neo-Nazi fringe two years ago (including the attempt to ban the NPD). "The problem with the far right in
Germany is not that its members are particularly numerous, but that they are readier than their counterparts
elsewhere in Europe to resort to violence," said a senior intelligence officer who asked not to be named. That
point was driven home by a string of savage attacks in early 2000, culminating in the beating to death of a
Mozambique-born German citizen in Dessau.
The far right is especially pervasive in the formerly communist east where unemployment is high and where,
after the war, there was not the same painful reckoning with the past as in the west. Despite - or perhaps
because of - the fact that there are fewer immigrants in the former GDR, surveys also show that racist
attitudes are more prevalent there than in the cosmopolitan west.
One possible reason why the degree of support for the far right does not show up in election results is that the
most extreme rightwingers will have nothing to do with the democratic process and abstain. This is
particularly true of those connected with the so-called Kameradschaften which form a network of mutually
independent, neo-Nazi secret societies. Each may have no more than 10 or 15 members, but around them is a
wider circle of associates and sympathisers. Indeed, the secretive and hierarchical world of the German far
right mirrors that of many occult communities.
On several occasions since the fall of the Third Reich, evidence has surfaced of connections between the far
right and Satanism. As in the cases of Hendrik Mbus and Daniel Ruda, however, they have been limited to
individuals or, at most, small groups. But in the past five years, an entirely new phenomenon has developed: a
mass youth culture in which neo-Nazi ideas and symbols have merged with the Gothic scene.
This movement can be traced back to 1993, when Roland Bubik, widely regarded as the leading thinker of the
German extreme right, wrote a seminal article for the magazine Junge Freiheit. Entitled "Culture as a question
of power", it argued that "new possibilities for influencing people are arising in the area of communications
networks. In particular, the entertainment industry... has an immense influence that until now has gone
unremarked." Within a couple of years, Bubik's partner, Simone Satzger, was stating as fact, in a collection of
essays edited by Bubik, that the far right's strategy was "to open up contemporary cultural and political
phenomena to use them for our own purposes".
Since the mid-1990s, Germany's neo-Nazis have attempted to penetrate several youth scenes, including
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techno, but it is with Goths that they have had their greatest success. The Gothic movement may be on the
wane in Britain and many other countries around Europe, but in Germany, where its adherents are known as
Gruftis (from the German word for "crypt"), they constitute a vast group. It is particularly strong in the former
GDR. East Germans are still reeling from the fall of communism, and the young in particular seem to be
searching for new values to fill the gap left by a creed that was as much a religion as an ideology.
"The concentration of Goths in Germany is much higher than in other European countries," says Stephan
Tschendal, who edits an online Gothic magazine. He estimates that between 5% and 7% of all young Germans
between the ages of 12 and 25 are Goths, an overall population of at least 650,000. Many of them are doing
no more than making a fashion statement, or registering a protest against the drabness and conformity of
modern adult life. Devil-worshippers exist only on the extremist fringe. But in two specific areas of the Gothic
scene - the areas in which the neo-Nazis have had the greatest success in infiltrating their ideas - Germany's
intelligence officers believe there is genuine cause for concern. One of these is "neo-folk"; the other is black
metal, the dark variant of heavy metal that so appealed to Daniel Ruda.
In a darkened hall in the centre of Leipzig, blue lights play on the smoke billowing out from under a stage
where Darkwood, a three-piece neo-folk band, play placid, lilting, slightly weird music. The band's gig forms
part of an annual, three-day Gothic festival, which this year attracted some 17,000 people from all over
Europe to Leipzig. Churches in the city that had been asked to host concerts refused to do so, citing the risk
that Satanists could assemble on consecrated ground.
About half the crowd at the gig are typical Goths, but the rest look as if they have wandered in from a
Nuremberg rally. There are men wearing high, heavy boots and black military-style shirts and trousers. There
are women, also wearing boots, with calf-length skirts and white shirts with a symbol on the right arm that
resembles a badge of rank. Everywhere, there are leather cross-straps, forage caps and 1930s-style shorts.
As its name implies, neo-folk draws on the musical heritage of Bob Dylan, Joan Baez and other protest
singers of the 1960s and 1970s. Some German groups dig further back into the past, updating and reworking
traditional folk tunes. The acoustic guitar is central to its music, which also features flutes, cellos and violins.
Yet neo-folk is anything but folksy. Punk has had an influence on its evolution and much of the music could
be described as industrial. Unusually extensive percussion sets are typical of the genre. Another characteristic
is that gentle melody-making can all of a sudden give way to something much more visceral: the lead singer of
Darkwood seized hold of a pair of heavy drumsticks and beat out an intimidating tattoo on a bass drum. It was
like Japanese Kodo drumming, but with the rhythms of a Prussian parade ground. The drumming rose in a
crescendo, then ended as abruptly as it had begun, prompting the loudest cheers of the night.
The Leipzig festival was launched in 1991, soon after German reunification, and has helped turn the city into
the Gothic capital of Europe. Like neo-Nazis, Goths are drawn to its Volkerschlachtdenkmal, one of the
strangest and most intimidating monuments to be found anywhere in Europe. A vast, stepped pyramid
towering over a lake on the wooded fringes of the city, it resembles a Mayan temple. The
Volkerschlachtdenkmal was inaugurated in 1913 to commemorate the defeat of Napoleon at the battle of
Leipzig 100 years earlier. But since German reunification, it has become a favoured rallying point for the far
right.
The pivotal figure on Leipzig's neo-folk scene is a 29-year-old DJ who goes by the name of Mortanius. He
denies that neo-folk has anything to do with extreme-right politics. "These groups use language and symbols
both from the Nazi era and the days of the GDR to provoke people, to get people to think - think about their
past," he told me. "People from the far right scene don't feel comfortable in this environment. We never see
skinheads at our gigs or in our clubs. On the contrary, we have problems with them. I won't say you don't see
people from the extreme right or that they aren't trying to infiltrate. The attempt is certainly there. But it is
doomed to fail because people can think for themselves. We have a generally left-leaning audience."
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Less than an hour after meeting Mortanius, I found myself in a shabby room with four Goths, three young
men and a woman, who had agreed to be interviewed on condition of anonymity. One of the men had a partly
shaven head and a pigtail, and was wearing a black shirt, camouflage trousers, military boots and a symbol
dangling on his chest that managed to combine a Celtic cross, a human skull, an eagle's wings, two entwined
snakes and a pentagram. His girlfriend had a spiked collar around her neck and a dog's lead dangling between
her breasts. At one point, we fell to discussing what he called "youth Satanism". "It starts with the moving
glass and then they go on to animal sacrifice," he said nonchalantly, and apparently knowledgeably.
When I read out Mortanius's description of the local neo-folk scene and its lack of connection to the far right,
all four burst into incredulous laughter.
Solveig Prass, the Leipzig social worker who had set up our meeting, asked me if Mortanius had been wearing
any badges when I met him; had I noticed that one of them was the so-called "Black Sun"? A pagan fertility
symbol, the Black Sun is known to have been used by the Alemans, a third-century Germanic tribe. Each of
its 12 "rays" is the rune meaning "sun". According to Dr Rudiger Sunner, author of a recent book on Nazism
and its use of myth, the Black Sun is "definitely a sign of the SS". Himmler fashioned the SS emblem from one
of the Black Sun's 12 jagged "rays", and a large Black Sun was set into the floor of the Obergruppenfhrer's
Hall in Schloss Wewelsburg, immediately above the crypt.
Mortanius was in fact wearing three badges, including the pagan Black Sun: he argues that "our symbols...
don't really have anything to do with the Third Reich".
How close, really, are the links between Gothic - or, specifically, neo-folk - culture and the German far right?
Unquestionably, there is an element of sheer, apolitical mischief: it is not easy for the sons and daughters of
the generation of 1968 to find a way of shocking their parents, but dressing up in vaguely neo-Nazi garb
should do the trick. "I want to stand out from the crowd of normal Dark Wave folk," Mortanius told me. "I
don't want to be an ordinary Goth in the street. I want to provoke people."
The organisation charged with protecting Germany from a Nazi revival is the Verfassungsschutz, a body
roughly equivalent to Britain's MI5. Reinhard Boos is its director in Saxony, the state in which Leipzig lies,
and so has a special interest in gauging the threat posed by far right penetration of the Gothic scene. When I
visit him in his office in a leafy Dresden suburb, he produces a couple of CD covers and lays them on his
desk. One is an album by the British band Death In June, which shows four dogs' heads arranged at right
angles. Half-close your eyes and they become a swastika. The other CD is by the Austrian band Der
Blutharsch. Tip it, and a shiny patch on the inside cover becomes a triangle containing the jagged ray of...
what? The SS symbol? Or the sun rune? Is this merely provocation, or evidence of a link between extremist
politics and neo-folk music?
"I think the truth is in between," says Boos. "The Gothic scene is not to be confused with rightwing
extremism. But there are some groups that use symbols which refer to rightwing extremism and they do it
mainly for provocation. Very, very few of them do it to support rightwing groups. On the other hand, the
rightwing extremists know that there are people who can be useful to them, so some of them try to win them
over for their own aims. It is not a plan by a few [people] that is carried out in a clear, structured way. Those
who think it is a good idea do so of their own accord."
"Things are not going well for the far right," argues Wolfgang Hund, an educational scientist and the author of
several books on the occult. "They are under pressure from all sides and they are looking for allies... They are
looking for foot soldiers in the ranks of disoriented youth - human raw material for any Pied Piper who comes
along."
One of the young men I met in Leipzig was about as different from the far right stereotype as could be
imagined. His jet-black hair was shaved away on one side of his head and hung lank down the other. He was
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wearing a black velvet tailcoat, a silver pentagram on a chain around his neck, five rings in one ear, and
sunglasses. This apparently typical Goth was in the process of trying to free himself from the neo-Nazi scene.
"My first contact was through a member of the NPD," he said. "It was all very low key at first. We went to
some concerts [of neo-Nazi bands] and I liked the music they played. Then I started getting flyers and
leaflets. Eventually, I began to help distribute them." He decided to leave after a row over money ended in his
being badly beaten.
Such cases notwithstanding, Boos believes that recruitment is not, in fact, the far right's primary aim. The
threat posed by the infiltration of the Gothic scene is, he believes, subtler. "We take it seriously because it
opens people's heads to extreme rightwing thought."
Solveig Prass and her colleagues in Leipzig, who talk regularly to DJs and others, have been keeping a
running estimate of how much of the Goth scene is under the influence of the far right."The link was first
noticed in the mid-1990s. At that time, it was estimated that the overlap was about 5%. Two years ago, we
put it at 7-8%. Now, our estimate is 9%." Alfred Schobert, a lecturer at the Duisberg Institute of Language
and Social Research, took a similar view in his 1998 academic investigation into the infiltration of the Gothic
scene by the far right. "It is not about recruiting in the short term. It is about [producing] an overall reversal
that picks up on and distorts the prevailing mood."
Through the Gothic scene, the far right can obtain access to the minds of hundreds of thousands of young
people throughout Europe. If they can be taught to accept certain beliefs and symbols as normal, then the
extreme right will have made significant progress towards achieving what Schobert argues is a key,
medium-term goal: "The removal of the taboos that attach to Nazi symbols and racist-nationalist ideology".
Additional research by Beate Steinhorst
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bands get together for a grand show under such slogans as No Drugs, Rock Against Drugs, and the like.
However, Father Anatoly believes that this is open propaganda for drugs: As a doctor, and as a priest, I am
certain that rock music is a straight road to drug addiction. Those people who organize those shows do not
actually realize that. Probably, they don't realize this on purpose.
The news agency New Region has recently reported with reference to the Orthodox Newspaper that there
were satanic symbols found on one of the graves at a cemetery in the Russian city of Ekaterinburg. There was
a large piece of paper found on one of the graves. The paper was fixed to the grave with nails. There was a
pentagram on the paper and other satanic symbols as well. The paper was surrounded with burnt candles and
small, painted stones.
Father Vladimir from the Ekaterinburg eparchy hopes that law-enforcement bodies will not ignore such
satanic vestiges in the center of the city. Needless to mention, the police will not be able to suppress this; the
problem is much larger. Father Anatoly is sure that Satanism is strictly connected with a person's lifestyle and
with the aggressive mass culture that has poured into Russia from the West since the beginning of the 1990s.
Like they say in Russia, a holy place is never vacant. One has to think of a way to fill the spiritual gap that
was formed after the crash of the communist ideology of the USSR. This gap is very good for various fake
missionaries of Satanism. However, needless to mention, this fight cannot be won without the support of the
state and law-enforcement bodies.
Pyotr Bely
PRAVDA.Ru
Translated by Dmitry Sudakov
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Her heart had been removed, wrapped in newspaper and placed in a saucepan on of a silver platter next to
her body after blood had been drunk from it in a "macabre ritual", it was said.
'Bite my neck'
Prosecuting, Roger Thomas QC, said DNA found in the blood at the scene matched that of the defendant.
He claimed the student was "obsessed" by vampires, with vampire books and magazines found at his home
and traces of vampire websites identified on his home computer.
Wednesday, sitting instead at Chester, jurors heard from the police officer who arrested the teenager in
September, two months before the murder.
The student had visited the lodgings of a German exchange student, 16 - met through a Chinese friend, 18 who shared the accommodation.
He chatted with the girl for two hours before accusing her of being a vampire and begging her to transform
him by biting his neck, it was claimed.
When she refused, he allegedly became violent and had to be dragged away by his friend and the lodgings'
landlady, who called police after he punched himself on the nose and asked the pair to smell his blood.
Llangefni-based Sgt Nicholson turned up at 0130 GMT.
Unlinked incidents
He told court: "I attempted to speak to him to try to get him to leave peacefully. He didn't make any sort of
coherent response. All he could say was 'bite my neck'."
The defendant was handcuffed, arrested for breach of the peace and taken to the police station, but never
charged.
Sgt Nicholson said he failed to link that incident with Mrs Leyshon's horrific murder, which made national
headlines when police revealed a ritualistic motive was suspected.
He said he still did not connect the incidents when North Wales Police made a desperate plea on the BBC's
Crimewatch programme in December.
"I didn't actually see the Crimewatch programme because I was working at the time. But no, I did not contact
the programme."
'Body draining
But constable Alison Hughes - who was first at the grisly bungalow scene - told court she was unable to say
whether the murder was common knowledge on Anglesey because seniors told her not to tell police
colleagues about the incident.
Also on Wednesday, Home Office pathologist Dr Brian Rodgers - who conducted the post-mortem
examination - said he thought 4ft 11ins Mrs Leyshon was stabbed 22 times from behind as she sat and
watched television.
He said: "At the time I thought this was an attempt to dismember Mrs Leyshon's body.
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"But, when I looked more closely, I thought the wounds were in a place you would expect if you were trying
to drain a body."
The defendant denies ever being in Mrs Leyshon's home and the trial continues at Mold Crown Court,
expected to last about two weeks.
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trunk of a little boy and a very small pair of shorts. But when the work on the forensics identifies his home,
we will go to that country and make direct contact with the government involved.'
Investigators have now discounted the theory that Adam was the victim of a so-called muti killing, where
body parts are taken to be used in medicine. It is a practice widespread in areas of South Africa, and
detectives travelled to Johannesburg to speak to experts. But all the evidence is now pointing to West Africa
as holding the answers to the riddle of Adam's slaughter. It now seems clear it was not body parts his killers
were after.
Expert forensic analysis of mitochondrial DNA - the first time such a test has been used in a criminal
investigation - shows that Adam was almost certainly West African. Other gruesome evidence is the fact that
Adam's genitals were left on his body. In muti murders the genitals are seen as powerful medicine; not so in
West Africa where the 'luck' of an individual is believed to lie in the blood. Adam's blood was drained from
his body after he was killed, but his genitals were undamaged. A further clue lies in the fact that Adam, who
was between four and seven years old, was also circumcised. In southern Africa circumcision happens as a
passage to adulthood. In West Africa it occurs shortly after birth.
The case has prompted a continent-wide alert that African ritual killings have been imported to Europe. Last
Monday an international conference was held in the Dutch city of The Hague to discuss the phenomenon, and
several countries' police forces are investigating deaths involving mutilations. Even Police believe that rich
West Africans imported Adam from West Africa, probably using a specialist witch doctor for the task. The
witch doctor would have procured the boy in West Africa, perhaps paying a fee to his family, a fee who may
have expected him to be put to work abroad. He would then have been 'trafficked' to Europe.
Adam was well-treated before he was killed.. Traces of a common over-the-counter cough medicine were
found in his stomach, indicating someone wanted him in good health for the day of his execution.
Could it happen again? Whatever business Adam's killers wanted to bless has already started. It is unlikely his
killers will strike again. 'If another one happens then it is likely to be a different group of people involved. The
ones who killed Adam are already satisfied with what they have done,' said Dr Hendrik Scholtz, an expert at
South Africa's University of the Witwatersrand.
Temi Olusanya, the Nigerian vice-chair of the African Caribbean Development Association said Adam's
murder had deeply shocked the West African community. 'This is a crime that cannot be tolerated in African
religions. Murder is murder and we should work together to find the people who did this,' he said.
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Cultural diversity
"In promoting cultural diversity we import the good and the bad," he said.
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"If this is a ritual killing then unfortunately - as bad as it may sound - we have imported those aspects of
culture into mainland Britain."
Detective Inspector Will O'Reilly, leading the investigation, said the police were "treading on new ground".
He said the intelligence gained in this case would not be lost, but fed back in if criminal offences are apparent.
"Other agencies within the police force will be interested in picking this up and bringing this forward," he
said.
"We have got no evidence to say any human sacrifice has ever taken place in the UK."
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The largest of them, The Black Angel, was formed in 1974-1975 in Moscow and in Tver, a city located
some 200km north-west from Moscow. Satanism is believed to have spread to all large cities of the former
Soviet Union in 1970s. Sizeable Satanist groups emerged in early 1980s.
The groups are formed by strict 5-grade hierarchy crowned by the council, the supreme agency. Women are
said to frequently occupy the upper seats. According to NTV television channel, Satan followers may number
several thousands in Russia. Of late, crime-tainted sects have displayed an elevated activity, according to
law-enforcement bodies statistics. They penetrate into colleges and other higher-educational institutions,
eagerly give interviews.
Gathering venues of Satanists are well known a temple of sorts in Moscows northern Medvedkovo district,
a kind of a base in the outskirts of Moscow, a cafe in the centre of Moscow, a construction site near the
Bolshoi Theatre, and even Lubyanskaya Square where the feared KGB building is located.
On July 28th, 1999, the criminal police of Moscows Western Administrative District detained 2 Satanist sect
members suspected of setting the great martyr princess Elizabeth chapel on fire in the night of October 8th,
1988 in Rublevo, near Moscow. The detained Satanists were youngsters of 18, and they viewed their act
rather as a kind of game played with their fellow-protesters.
Satanists have largely fallen out of the focus of Soviet and then Russian secret services attention. But now,
especially after a series of ritual murders it is high time to come to grips with the problem.
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The so-called Leopard Man of Skye has told in the past how Ruda visited him four times in August 2000 as he
worked in a Kyleakin hotel bar and said she seemed fascinated by his way of life. A colourful eccentric, Mr
Leppard is in the Guinness Book of Records for having his body covered in a leopard tattoo.
Satanism in this country is secretive and underground, and there is no hard evidence pointing to the number of
Satanists.
Iain Taylor, of the Evangelical Alliance, puts it in the thousands, although critics accuse evangelists of hyping
up the threat as it suits their own agenda.
One estimate puts the number of committed Satanists in Britain at just 100.
Mr Taylor said: "There is increasing anecdotal evidence of people becoming involved in satanism, especially
children."
Two years ago a UK branch of the American Church of Satan was set up, merging groups trying to recruit
Satanists here, such as the Church of the Nine Angels and the UK Temple of Set.
Satanism has been linked in the media to allegations of sexual abuse, claims that led social services to seize
children in high- profile cases such as those in Ayrshire, Rochdale and Orkney.
The allegations were found to be baseless.
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Psychiatric experts told the court that the couple were suffering from "severe narcissistic personality
disturbances". As a result, the prosecution rejected calls for life sentences, arguing that the couple were
mentally ill and could not be held wholly responsible for their actions. They are "not the monsters" depicted
in the media, the prosecution said.
Passing sentence, Judge Arnjo Kerstingtombroke said: "This case was not about satanism but about a crime
committed by two people with severe disorders. Nothing mystical or cult-like happened here; just simple, base
murder."
He said the Rudas were not insane and had been fit enough to be tried, but that their pschiatric disorders were
sufficient to stop him from handing down life sentences the standard punishment for premeditated killing. The
judge also said so much fan mail had been sent to the Rudas during the case that he was worried about the
"limitless stupidity" of many members of the public.
Both defendants sat quietly as the sentence was read out, Daniel staring at his victim's mother, Manuela
chewing gum. The victim's father, Hermann Hackerts, was also in court, as he had been throughout the trial.
He said: "At the beginning I did not want to go to the trial but now I'm glad that we sat eye to eye. Now I
understand that they are bad people, but people not devils, and absolutely unsound of mind."
On Channel 4 News, Daniel Ruda's lawyer, Hans Reinhardt, said he believed the couple's claim of demonic
possession was a cover. "I think he [Daniel] pretends to be an instrument of Satan because he is the sort of
person who says, 'I am the best, I am the greatest'," Mr Reinhardt said.
Daniel's motive may have been celebrity, his lawyer said. "He says, 'I want to get on stage, I want that
everybody knows me ... I want to be as famous as Charles Manson and so I have to kill someone'," Mr
Reinhardt said.
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Mrs Ruda, 23, gave a chilling account of drinking blood from volunteers contacted on the internet. She said:
"I was in England and Scotland, met people and vampires in London. We went out at night, to cemeteries, in
ruins and in the woods.
"We drank blood together, from willing donors. You can't drink from the arteries, no-one is allowed that. I had
implanted pegs put in the teeth which were pulled out and were replaced with fangs.
"I also slept on graves and even allowed myself to be buried in a grave to test the feeling. I signed over my
soul to Satan two and a half years ago."
The couple have denied responsibility for killing Mr Haagen, 33, although both have admitted committing the
crime.
Mrs Ruda told the court: "It was not murder. We are not murderers. It was the execution of an order. Satan
ordered us to. We had to comply. It was not something bad. It simply had to be. We wanted to make sure that
the victim suffered well."
Her husband compared himself and his wife to a vehicle involved in a fatal accident. "The car would not be
charged," he said. "The driver is the bad guy. I have nothing to regret because I haven't done anything."
Mrs Ruda said she and her 26-year-old husband lured their victim to their flat. When they arrived a "strange
force" and "other beings" were present.
"We were sitting on the couch the whole time, then my husband stood up," she said. "He had terrible, glowing
eyes and hit out with the hammer.
"Frank stood up and said something, or wanted to say something. The knife was glowing and a voice told me:
'Stab him in the heart.'
"He then sank down. I saw a light flickering around him. That was the sign that his soul was going down. We
said a satanic prayer.
"We were then exhausted, and alone, wanted to die ourselves. But the visitation was too short. We could no
longer kill ourselves."
After killing Mr Haagen the couple cut an occult star on his stomach, drank his blood from a bowl and had
sex in an oak coffin in which Mrs Ruda usually slept.
The couple were arrested in their flat, the walls of which were covered in satanic slogans and hung with an
array of knives, axes and machetes.
Mr Haagen's mutilated and partially-decomposed body was found next to the coffin in the living room.
Dieter Justinsky, the public prosecutor, said: "I have never, ever seen such a picture of cruelty and depravity
before. They simply had a lust for murder.
"Both believed in Satan, they worshipped him. A death list found in the flat contained the names of future
victims. They drank his blood, slept in coffins and believed they would achieve immortality as vampires."
Several witnesses have testified that the couple suffered from personality disorders. They could both face
long terms at secure psychiatric institutions.
The Rudas told police that they went to Britain twice, spending five months in Scotland in 1996 and visiting
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London in February 1997. The gothic phenomenon, an off-shoot of the punk scene, emerged in the late
1970s.
A spokesman for Bochum police said last night that any information relating to crimes in Britain would be
passed to the relevant authorities.
The case continues.
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/2002/01/18/por_right.html
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Modern forms of Satanism draw on a host of traditions, from ancient Egyptian mythology to Celtic cults and
Haitian Voodoo.
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Foreign exchange broker Mr Weissand said he hoped the award would encourage others to do the same: "If
more people are rewarded then more will be encouraged to react."
Crowley, born Henry Alan Bibby, changed his name to that of the infamous satanist. A paranoid
schizophrenic, he developed a warped obsession for Diego after befriending the "polite and kind" schoolboy
in Phoenix Gardens, Covent Garden.
http://www.thisislondon.co.uk
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