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Mackey says:
"Then cane the witch stories of the Middle Ages, and the belief in the witch
orgies, where it was said the Devil appeared riding on a goat. These orgies of
the witches were, amid fearfully blasphemous ceremonies, they practiced
initiation into their Satanic rites, became, to the vulgar and illiterate, the
type of the Masonic mysteries; for, as Dr. Oliver says, it was in England a
common belief that the Freemasons were accustomed in their Lodges to "raise the
Devil". So riding of the goat, which was believed to be practiced by the
witches, was transferred to the Freemasons."
Two organizations of the early eighteenth century seem to have been formed and
to have lived their short lives wholly to bring ridicule on Freemasonry. the
Gormogons began in 1724, the Scald Miserables held their Mock Masonry
processions in 1741.
According to Mackey, one of the rules of the Gormogons was:
"No Freemason could be admitted until he was first degraded and then renounced
the Masonic order. It was absurbly and intentionally pretentious in its
character, in ridicule of Freemasonry claiming a great antiquity and pretending
that it was descended from an ancient society in China. There was much antipathy
between the two as will appear from the following verses, published in 1729 by
Henry Cary:
The Masons and the Gormogons
are laughing at one another
While all mankind is laughing at them;
then why do they make such a pother?
"They bait their hook for simple gulls,
And truth with bam they smother;
But when they've taken in their culls
Why then, tis; 'Welcome, Brother'
"The Gormogons made a great splutter in their day, and published many squibs
against Freemasonry; yet that is still living, while the Gormogons were long ago
extinguished. They seem to have flourished for but a very few years."
The Scald Miserables paraded in mockery of the Masonic processions of early
days, ridiculing the Order and being in turn ridiculed by members of the
Fraternity in the somewhat brutal give and take of those days. the efforts of
the Scald Miserables were frowned upon by the better classes, who respected the
Fraternity to which at that time so many men eminent in public life in England
were turning.
It is perhaps, too much to state that these two societies had much to do with
the spread of the idea that the Masonic Fraternity, "raised the devil" in its
Lodges. Yet a print by Hogarth entitled "The Mystery of Masonry brought to Light
by Gormogons," shows a curious goat-like figure walking in the procession in the
middle of the picture. Nor is it likely that organizations conceived in hatred
of the Fraternity would omit from their guns of ridicule so powerful a weapon as
the belief that Masons "raised the devil" and "rode upon the goat."
That Masons were supposed to "raise the devil" in their secret meetings may be
understandable in the credulous times of a century or two ago, but it does seem
rather incredible that in a modern day and age any one should so believe. Yet as
late as 1894, the Transactions of Quatuor Coronati, the great Research Lodge of
England, published a note which reads as follows:
"A curious and interesting libel suit is, our Berlin Correspondent says, pending
against two newspapers, one at Rome and the other at Bonn. A Catholic priest at
Friburg in Switzerland lately refused to allow a lady to participate in Holy
communion. The Swiss court, however, rejected her claim. The above-mentioned
papers in reporting the case denounced the lady as a grand mistress of a lady's
lodge and added that this lodge had accepted the Satan worship imported from
America and the devil's Mass..."
This is bad enough, but what shall we think of men so credulous as to believe in
1927 - nine years ago - that Masonic bodies in France steal the Hosts from the
Catholic church to use in blasphemous ceremonies in Masonic Lodges, the
celebration of the Black Mass (whatever that is!) and the "raising of the
devil?"
Yet an article in La Revue Internationale des Societies Secretes, of Paris, sets
forth these alleged "facts" in some detail!
It is natural to believe the worst of an opponent; all secret societies are
supposed by their detractors to be secret because of concealed evil. The Grand
Orient of France, frankly anti-clerical, accepts either theists or atheists as
members, but because it does not demand a believe in Deity, is often supposed to
be anti-religious. As well say political parties, chambers of Commerce or a
social club are anti-religious because no belief in a Deity is demanded as a
qualification for membership. Some Clerical enthusiasts have read anti-religion
into anti-clericalism, just as the people of the sixteenth and seventeenth
centuries, from jealously at not being permitted to join, or dislike of that
which contained "secrets" that they did not know, denominated Freemasonry as
anti-religious, "raising the devil" in its Lodges.
Of course no one well informed believes that Freemasonry has anything to do with
goats. If any one does so believe, he marks himself at once either as singularly
credulous, or as ignorant. Yet the idea that the goat is a part of Masonic
initiation has soiled the reputation of the fraternity in many minds; many
people do believe that Freemasonry's initiations are humorous in character,
concerned with horse play, a sort of exaggerated college fraternity in action.
The fact is of enough importance to bear repetition - the responsibility for the
goat idea of Masonic initiation today rests squarely on the shoulders of the
unthinking, who perpetuate it by attempting to terrify petitioners. The same
idea is sometimes carried into Lodge rooms, where one of the most beautiful of
ceremonies is occasionally butchered to make a holiday for those who cannot or
will not see its sublime symbolism.
When all Freemasons reverence the holy teachings of the Order and find in the
ceremonies only uplift and inspiration, the goat will disappear from the lips of
those who profess brotherhood, and soon thereafter will vanish from the minds
and the literature of those not of the fraternity.