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war-ravaged towns symbolizes hope and peace, a Bosnian Jewish community leader
said here.
"This building, [which will be built using] a lot of glass, will show that the future will be
peaceful," said Mostar Jewish Community president Zoran Mandlbaum.
The glass-sided building's cornerstone was laid April 24 in the southern Bosnian town of
Mostar, the scene of heavy Muslim-Croat fighting in 1993-94. The synagogue was on the
front line then, and the area is still a no-man's-land of wrecked apartment buildings and
stray garbage nearly six years after the war.
"It was the place where there were the most victims [during the war], only because they
weren't of the same faiths," Mandlbaum said.
The center is part of the town's $15 million World Bank credit that will also reconstruct a
destroyed Serbian Orthodox church and a Croat cultural association building. Also slated
for reconstruction is Mostar's namesake, Stari Most (Old Bridge), a medieval Ottoman
bridge destroyed by Croat shelling in November 1993.
"In that place, in the center of the city, within 100 meters there will be a synagogue, a
Catholic church, an Orthodox church and a mosque," Mandlbaum said, adding that
Mostar will be only the third city in the world, after Jerusalem and Sarajevo, with such a
layout when the synagogue is finished late next year.
The synagogue is the first to be built in the former-Yugoslav region since 1945. PostWorld War Two Communist leaders shunned religion, because it meant divisions in a
country whose motto was "Brotherhood and Unity." The Mostar synagogue was turned
over to the authorities in 1952 and used as a puppet theater.
The building was handed back to the Jewish community when Bosnia declared
independence from Yugoslavia in 1992, but was badly damaged when the nearby
Orthodox church was blown up during the war.
Fighting took its toll in other ways as well. More than 100 Jews in Mostar were killed, and
many fled. Only about 1,000 Jews remain in Bosnia, around 50 of them in Mostar.
Mandlbaum said the cultural center on the first two floors, which will include a small
auditorium, a library and a museum, would serve the entire town. Its purpose was both to
mark the presence of the Jewish community and to bring Mostar's citizens together.
"It's so that no one will forget that we existed," he said. "And all four peoples can attend
the cultural manifestations together."
Mostar's physical scars of war underscore the still-tense political situation in the town.
The former front line marks the de facto border between Mostar's Muslims and Croats,
who have been in a shaky federation since 1994.
The synagogue's peaceful cornerstone ceremony last month came two weeks before
violent riots in Serb-held towns scuttled two similar ceremonies marking the rebuilding of
mosques destroyed during the war.
Mandlbaum said the difference is that Bosnian political leaders support the Mostar
Jewish community. He praised the Muslim and Croat Bosnian presidency members for
attending the cornerstone ceremony, and called Mostar Mayor Safet Orucevic "a man
who has struggled from the first days to make Mostar a unified city.
The first Jews settled at Mostar in 1850 and founded a community six years later. Up to the
Austrian occupation of Bosnia and Herzegovina in 1878 only Sephardic Jews lived in Mostar,
but thereafter Ashkenazic Jews from Austria-Hungary joinedthem. The community rents a
building for the purposes of a synagogue and maintains a cemetery. It has no rabbi, its
religious affairs being administered by the official who has charge of religious instruction in
the city schools. The Jews of Mostar are not excluded from state or municipal offices. The
Ashkenazim and Sephardim are numerically about equal; they live in complete harmony with
each other and with the members of other denominations.
A city rich with
history and a story behind every step, Mostar is one of Bosnia and Herzegovinas most mesmerizing
cities.
Mostars roots stem all the way back to the 15th century as part of the passage between the Adriatic
Sea and important parts of Bosnia. As Jewish refugees escaped to Mostar during the Spanish
Inquisition, a small Jewish community grew over time into a thriving one, with many members
finding successful livelihoods as doctors and merchants. A small hamlet of Jews continuously existed
in Mostar, numbering up to 100 people at the dawn of WWII. A synagogue was built in 1902, serving
the citys Jewish population until anti-Semitism erupted in 1942. Only two years later Nazi and
Ustasha soldiers burnt the Mostar synagogue to the ground.
Sadly, only a few Jews returned to Mostar after the war; most of them either survivors of the
Holocaust or escapees from other parts of Eastern Europe. Although they had found their homes
ravaged by tragedy and destruction, they stayed and worked hard at re-building their once-thriving
Jewish community.
The Jews lived in relative peace until the Bosnian War, where, this time, they were not on the
receiving end of discrimination. However, as victims themselves of ethnic violence and intolerance,
many of Mostars Jews became activists and even heroes during the turbulent Bosnian conflict.
Mostars Jewish community president, Zoran Mandlbaum, came to be known as the Bosnian
Schindler for his valiant efforts. Mandlbaum risked his personal safety to care for the citizens of his
beloved city, bringing them food and medicine, access to shelter, and even personally safeguarding
the marriage of a couple on opposite sides of the war. One such recipient, Ramiz Pandur, said
Zoran never turned down anyone who asked him for a favor. He was representative of the Mostar
community at large, knowing all too well the horror that springs from cultural warfare.
Progress has since advanced, and Mostar is now among one of the top tour destinations in Bosnia
and Herzegovina. Today it is a city where Muslims, Catholics, Orthodox Christians and Jews live
together peacefully. In fact, there is a plan for a new synagogue to be built. Jewish life in Mostar is
also visible at its Jewish cemetery, established around the early twentieth century, and still in use
today. There is also a Holocaust memorial that was completed in 1999, containing the names of 137
Mostar Jews who died in the war.
Perhaps what is most famous about Mostar, however, is its famed Stari-Most bridge that connects the
two banks of the Neretva River. Built in 1556 and destroyed in 1993 during the war, it was re-built in
2004, a symbol of Mostars rebirth. Like the Jewish people, it has gone through destruction and
renewal, and only has a promising future ahead of it.
MOSTAR
Synagogue
The synagogue was erected in 1902 and served the community until 17 November 1942.
The Jewish community was then deported to Croatian concentration camps, from which
few returned. Early in 1944 the synagogue was burnt by Ustae and Nazi forces. It was
reclaimed after the war by Jewish survivors, who took out a large loan to cover the costs
of refurbishment. The community eventually defaulted on repaying this loan, and the
building was turned into a puppet theatre. The adjoining house, once the home of the
rabbi, is now used by the theatre as an office. EU money funded further restoration work
after the 1990s war. A broken stone Decalogue was found during these renovations; it is
displayed on the ground near the great stairway that leads to the synagogue/theatre
entrance. It is the only evidence of either buildings Jewish origins.
Cemetery and Holocaust memorial
The cemetery was established sometime between 1890 and 1904. Designated
a National Monument in 2004, the 0.2-hectare site is surrounded by a stone wall with
an iron gate on the west side. It contains 50-100 gravestones, the oldest of which is
dated 1904. Some stones have portraits on them; inscriptions are in Serbo-Croat,
Hebrew, and Ladino. Restoration work was carried out with support from the EU in 1996.
The cemetery is still in use and is looked after by the Jewish Community of Mostar. The
key can be requested at the petrol station opposite.
A large Holocaust memorial, in the shape of a wall of mazevot, was dedicated at the
cemetery in 1999. It was the work of sculptor Florijan Mickovic [Mikovi], designed by
architects Zdravko Gutic [Guti], Edo Kadribegovic [Kadribegovi] and Zoran
Mandelbaum.
Pursuant to Article 2, paragraph 1 of the Law on the Implementation of the Decisions of the
Commission to Preserve National Monuments, established pursuant to Annex 8 of the General
Framework Agreement for Peace in Bosnia and Herzegovina, a National Monument is an item of
public property proclaimed by the Commission to Preserve National Monuments to be a National
Monument pursuant to Articles V and VI of Annex 8 of the General Framework Agreement for Peace in
Bosnia and Herzegovina and property entered on the Provisional List of National Monuments of
Bosnia and Herzegovina (Official Gazette of BiH no. 33/02) until the Commission reaches a final
decision on its status, as to which there is no time limit and regardless of whether a petition for the
property in question has been submitted or not.
Pursuant to petitions submitted on 16 December 2002 and 7 January 2003 by the Jewish
Community of Mostar, the Commission proceeded to carry out the procedure for reaching a final
decision to designate the Property as a National Monument, pursuant to Article V of Annex 8 and
Article 35 of the Rules of Procedure of the Commission to Preserve National Monuments.
II PROCEDURE PRIOR TO DECISION
In the procedure preceding the adoption of a final decision to proclaim the property a national
monument, the following documentation was inspected:
Documentation on the location and current owner and user of the property (copy of land
registry entry, Mostar Municipality, with copy of cadastral plan)
Data on the current condition and use of the property, including a description and
photographs, data of war damage, data on restoration or other works on the property, etc.
Historical, architectural and other documentary material on the property, as set out in the
bibliography forming part of this Decision.
The findings based on the review of the above documentation and the condition of the site are
as follows:
1. Details of the property
Location
The Jewish cemetery is at the northern entrance to the city of Mostar on the route from
Sarajevo, about 5 km from the centre of town, in the quarter known as Sutina. It stands right beside
the M17 Sarajevo-Mostar main road.
The cemetery stands on c.p. 52 (new survey), c.p. 1881 (old survey), Land Registry entry no.
2528, c.m. Mostar I, Federation of Bosnia and Herzegovina, Bosnia and Herzegovina.
Historical information
In the mediaeval period Mostar was a major crossroads, the intersection of the routes from
Bosnia to Montenegro and Dalmatia and, via the Adriatic ports, on to Italy and other European
countries. Archive records for 1570 refer to the first Jewish immigrants, Daniel Rodriguez and Mosho
Coen Habitori Sephardi Jews who had been expelled from Spain, who had fled persecution by
the Inquisition following the 1492 Edict of Granada and found asylum in Bosnia and Herzegovina.
In the 19th century, during the Austro-Hungarian period, Ashkenazi Jews also settled in the
region, bringing with them western European culture, the way of life of eastern European Jews, and
the Yiddish language.
In the Jewish Almanach for 1928/29, according to statistics on the Jews of the Kingdom of
Serbs Croats and Slovenes, Mostar had had a synagogue since 1889. The first synagogue was in fact
a converted hay barn. The plot on which this place of worship stood alongside former Muki street
(ari Brothers). The capacity of this temporary synagogue was limited, which led to the formation of
a Committee to build a new one. A record of the construction of the synagogue, with complete
documentation, was drawn up on 7 June 1904.
The location of the first Jewish cemetery in Mostar is not known. The cadastral records for the
city of Mostar provide the information that the plot where the present-day Jewish cemetery stands
A.c.p.1881 Bekline trenje cemetery B-1 dated 1890, was owned by the Jewish community of
Mostar, as a result of which this date is taken as the date it was established, although in 1893 the
Mostar City Council had plans to locate a new cemetery for people of all religious confessions living in
Mostar on the site of the present-day city swimming pool on the right bank of the river Neretva. A
Resolution to this effect was adopted on 5 December 1982, but the idea never came to fruition.
A contract of sale dated 13 March 1936, notarized by the County Prefecture in Mostar, was the
basis for registering the ownership rights of the Hevra Kedoa Jewish religious association to the
said cemetery. During the reign of King Petar II, in 1936, the Hevra Kadoa association erected a
wall around the cemetery.
In 1940 Mostar had 956 Jewish refugees from occupied Europe, to whom the city and the
Jewish community of Mostar municipality, headed by David Hajon, offered temporary asylum. By
establishing good relations with the Italian authorities in Mostar, David Hajon managed to save many
Jewish refugees. All Mostar's Jews were deported to Dalmatian islands on 17 November 1942, and
from there to Rab island, where they still were when Italy capitulated in 1943. Most of the younger
internees joined the Partisans, while those who remained were deported to concentration camps in
Germany or the so-called Independent State of Croatia.
Prior to World War II Mostar had had a well-organized Jewish community, with 310 members,
responsible for more than 1,500 Jews from Bosnia. During the Holocaust, 138 of Mostar's Jews were
killed, with the result that 39 surnames ceased to exist.
The Jewish cemetery was set in order in 1996 with financial assistance from the European
Union office in Mostar and the Mostar-based enterprises Vodovod and Komos.
In 1997, under Mayor Safet Oruevi, the city of Mostar adopted an initiative to erect a
Memorial to the Jews of Mostar in the Jewish cemetery. The funds were provided by the city of Mostar,
The American Joint Distribution Committee New York headed by the great humanist Yechiel BarChaim, Kon Mihajl and Dr. Moritz Levi, Sephardi Grand Rabbi from Switzerland. The memorial is the
work of the sculptor Florijan Mikovi, architects Duda, Guti and Atijas, and the architects' offices
Arten and ip from Mostar.
2. Description of the property
Very few monuments of material culture directly associated with the presence of the Jewish
community in Bosnia and Herzegovina have survived to the present day. This is particularly the case
with real property, including Jewish places of worship and cemeteries.
The Jews regard their cemeteries as sacred places, calling them houses of tombs, houses of
life, houses of eternity. The deceased are always interred with their heads facing east, towards
Jerusalem and Mount Sion. It is the custom for cemeteries to be fenced or walled, and for the tomb of
a leading or significant figure to be designated, with the proviso that it already contains the mortal
remains of ten (a minyan) members of the Jewish community (Mutapi, p. 323).
The majority of the tombstones in the Jewish cemetery in Mostar are of the horizontal or socalled couchant type of tombstone which, according to certain authorities, originated in ancient
Palestine. From ancient times, such tombstones were either monolithic or consisted of several blocks.
The tradition of couchant tombstones was largely continued by the Jews of the Middle East, and later
by those of the Pyrenean and Apennine peninsulas, gradually bestowing new forms on them. Such
tombstones may be found wherever Sephardi Jews are buried, particularly in the shape of a flattened
sarcophagus or slab. This type is not found in Bosnia and Herzegovina. It is fair to say that in this
part of the world there came about a specific shape of tombstone, chest-like in form, recalling in
appearance mediaeval steak tombstones or simplified antique-era sarcophagi (Spomenica, p. 128).
Although tombstones of this type mainly have the same basic stylistic features, certain
differences are to be observed, particularly in the shape both of the face and of the upper surface of
the sarcophagus. Various forms of chest or sarcophagus are common, with the upper surface flat,
rounded, stepped-rounded, ridged, or with characteristic foreshortening in height and width from front
to back (Mutapi, p. 325). Sometimes a tombstone is to be found in the shape of a roof with a
triangular gable, while others terminate in the shape of a pointed arch.
Particular variations are to be found as regards the way the monolithic stone block is laid on
the grave. In the case of older graves, it was common to use a basal slab, which does not appear in
more recent tombstones. Since the cemetery is located on a slight elevation, the lower surface of the
tombstones is in some cases angled to adjust to the lie of the land. The upper surface of the
tombstones has a slight or steep pitch in the opposite direction.
There is no decoration on the tombstones other than a border on the face of the monument
where there is an inscription. These epigraphics, worked in relief and consisting of incised square
Hebrew lettering, italics or Roman lettering, are an outstanding feature of these tombstones. On old
tombstones the epitaphs are usually on the north frontal face (with or without a niche), or on the upper
horizontal surface or the side faces, while on new ones they may be of this type or consist of
inscriptions on the vertical faces of the tombstone. As well as the standard Here lies, they consist of
the name of the deceased, his or her date of birth and death, sometimes a brief text of the deceased's
life and work, verses and quotations from Jewish tradition (Mutapi, pp. 326-327). In the case of older
tombstones, the lettering stands out in relief, while on newer ones it is incised. Adverse weather
conditions and lack of maintenance has resulted in the majority of the epitaphs in the Jewish cemetery
in Mostar becoming almost completely illegible.
The oldest tombstone to have been found and deciphered in this cemetery dates from 1892.
One of those on which the date can be read dates from 5656 (1895)(1).
Many tombstones date from 1900-1915 and later; for example, the tombstone of one S. Levi,
dating from 1903, and another belonging to one Salamon A. Liogi, dating from 1907.
The older tombstones are made partly of common limestone, others are of tenelijalimestone,
and the more recent ones are of granite or a combination of granite and concrete. Some have a metal
railing or barrier surrounding them.
The cemetery site is surrounded by a stone wall that was then plastered with cement plaster.
The upper part of the wall consists of a series of concrete balustrades. It is likely that the model for this
wall was that surrounding the Jewish cemetery in Sarajevo. The entrance to the cemetery is to the
north-west and is marked by two stone pillars with double metal gates between. Stone plaques have
been mounted on the inside of the pillars. The plaque on the south pillar bears the following
inscription:
Mostar's economy relies heavily on the aluminum and metal industry, banking services and
telecommunication sector.[citation needed] The city is the seat of some of the country's largest
corporations.
Along with Sarajevo, it is the largest financial center in Bosnia-Herzegovina, with two out of three
largest banks in the country having their headquarters in Mostar.[26][27] Bosnia-Herzegovina has
three national electric, postal and telecommunication service corporations; one of them in each
group has its seat in Mostar (electric service corporation 'Elektroprivreda HZHB', postal service
company Hrvatska Pota Mostar and HT Mostar, the third largest telecommunication company in
the country). These three companies (along with banks and aluminium factory) make a vast
portion of overall economic activity in the city.[citation needed] The private sector has seen a notable
increase in small and medium enterprises over the past couple of years contributing to the
positive business climate.[citation needed]
Considering the fact that three dams are situated on the city of Mostars territory, the city has a
solid base for further development of production. There is also an ongoing project for the possible
use of wind power and building of windmills.
Prior to the 1991-1995 Bosnian War, Mostar relied on other important companies which had been
closed, damaged or downsized. They included SOKO (military aircraft factory), Fabrika duhana
Mostar (tobacco industry), and Hepok (food industry). In 1981 Mostar's GDP per capita was
103% of the Yugoslav average[28]
The only company from the former Yugoslavia, which still works well is Aluminij. Aluminij is one of
the country's strongest companies and it has a number of international partners. The company
steadily increases its annual production and it collaborates with leading global corporations such
as Daimler Chrysler and Fiat.[29] Aluminij is one of the most influential companies in the city,
region, but also country. In relation to the current manufacturing capacity it generates an annual
export of more than 150 million. The partners with which the Aluminij does business are
renowned global companies, from which the most important are: Venture Coke Company L.L.C.
(Venco-Conoco joint Venture) from the USA, Glencore International AG from Switzerland, Debis
International trading GmbH, Daimler-Chrysler and VAW Aluminium Technologie GmbH from
Germany, Hydro ASA from Norway, Fiat from Italy, and TLM-ibenik from Croatia[5]. Mostar area
alone receives an income of 40 million annually from Aluminij.
Mostar also hosts the annual International Economic Fair Mostar ("Meunarodni sajam
gospodarstva Mostar")[30] which was first held in 1997. The Fair consist of several smaller
sections: "The Economy Fair", "Wine Fair", "Book Fair" and "Food Day".
High Representative
Valentin Inzko1
Presidency members
Bakir Izetbegovi2
Neboja Radmanovi3
eljko Komi4
Prime Minister
Independence
-
First mentioned
950/753
Banate
1154
Kingdom
1377
Independence lost
to Ottoman Empire
conquest
-
Bosnian uprising
Jurisdiction transferred
to Austro-Hungarian
Empire
Annexation of
Bosnia by AustroHungarian Empire
-
National Day
Independence Day
- (from SFR Yugoslavia)
Observed
Area
1831
1878
1908
November 25, 1943 (ZAVNOBIH)
March 1, 1992
April 6, 1992
51,197 km2 (127th)
19,741 sq mi
2011 estimate
3,839,737 (129th5)
1991 census
4,377,033
Density
GDP (PPP)
-
1463
Total
Population
-
Vjekoslav Bevanda
Total
Per capita
GDP (nominal)
Total
75/km2 (129th5)
194/sq mi
2011 estimate
$31.366 billion
$8,063
2011 estimate
$18.294 billion
Per capita
Gini (2007)
HDI (2011)
Currency
Time zone
$4,702
34.1
0.733 (high) (74th)
Convertible Mark (BAM)
CET (UTC+1)
Summer (DST)
CEST (UTC+2)
Drives on the
right
ISO 3166 code
BA
Internet TLD
.ba
Calling code
387
Not a government member; the High Representative is an
1 international civilian peace implementation overseer with
authority to dismiss elected and non-elected officials and
enact legislation
2
Current presidency Chair; Bosniak.
3
Current presidency member; Croat.
4
Current presidency member; Serb.
5
Rank based on 2007 UN estimate of de facto population.
Bosnia and Herzegovina ( i/bzni n hrtso
vin/;Bosnian, Croatian and Serbian: Bosna i
Hercegovina, Cyrillic script: ), sometimes
called Bosnia-Herzegovina or simply Bosnia, is a country
in Southeastern Europe, on the Balkan Peninsula. Its capital
and largest city isSarajevo. Bordered by Croatia to the north,
west and south,Serbia to the east, and Montenegro to the
southeast, Bosnia and Herzegovina is almost landlocked,
except for the 20 kilometres (12 miles) of coastline on
the Adriatic Sea surrounding the town of Neum. In the central
and southern interior of the country the geography is
mountainous, in the northwest it is moderately hilly, and the
northeast is predominantly flatland. The inland is a
geographically larger region and has a moderate continental
climate, bookended by hot summers and cold and snowy
winters. The southern tip of the country has a Mediterranean
climate and plain topography.
The country that is now Bosnia and Herzegovina is a region that
traces permanent human settlement back to the Neolithic age.
Culturally, politically and socially, the country has one of the
richest histories in the region, having been first settled by
the Slavic peoples that populate the area today from the 6th
through to the 9th centuries AD. They then established the first
independentBanate in the 12th century upon the arrival and
History
Main article: History of Bosnia and Herzegovina
Early history
Main article: Early history of Bosnia and Herzegovina
Bosnia has been inhabited since at least the Neolithic age. The
earliest Neolithic population became known in the Antiquity as
theIllyrians. Celtic migrations in the 4th century BC were also
notable. Concrete historical evidence for this period is scarce,
but overall it appears that the region was populated by a
number of different peoples speaking distinct languages.
Conflict between the Illyrians and Romans started in 229 BC,
but Rome did not complete its annexation of the region
until AD 9.
It was precisely in what is now Bosnia and Herzegovina that
Rome fought one of the most difficult battles in its history since
thePunic Wars, as described by the Roman
historian Suetonius. This was the Roman campaign against the
revolt of indigenous communities from Illyricum, known in
history as the Great Illyrian Revolt, and also as the Pannonian
revolt, or Bellum Batonianum, the latter named after two leaders
of the rebellious Illyrian communities, Bato/Baton of
the Daesitiates, and Bato of theBreuci.
The Great Illyrian revolt was a rising up of Illyrians against the
Romans, more specifically a revolt against Tiberius' attempt to
recruit them for his war against the Germans. The Illyrians put
up a fierce resistance to the most powerful army on earth at the
time (the Roman Army) for four years (AD 6 to AD 9), but they
were finally subdued by Rome in AD 9.
The last Illyrian stronghold, of which their defence won the
admiration of Roman historians, is said to have been
Arduba.Bato of Daesitiates was captured and taken to Italy. It is
alleged that when Tiberius asked Bato and the Daesitiates why
they had rebelled, Baton was reputed to have answered: "You
Romans are to blame for this; for you send as guardians of your
flocks, not dogs or shepherds, but wolves." Bato spent the rest
of his life in the Italian town of Ravenna.
In the Roman period, Latin-speaking settlers from the
entireRoman Empire settled among the Illyrians, and Roman
soldiers were encouraged to retire in the region.
The land was originally part of Illyria up until the Roman
on 6 April 1941.
World War II (194145)
Main article: History of Bosnia and Herzegovina (19411945)
Once the kingdom of Yugoslavia was conquered by Nazi forces
in World War II, all of Bosnia was ceded to the Independent
State of Croatia. The Croat leaders embarked on a campaign of
extermination of Serbs, Jews, Roma, communists and large
numbers of Josip Broz Tito's Partisans by setting up a number
ofdeath camps.
Many Serbs themselves took up arms and joined the Chetniks;
a Serb nationalist movement that conducted operations
coordinated with Nazi forces against the partisans. The
Chetniks were also known to persecute and murder non-Serbs
and communist sympathizers. They committed many war
crimes against Bosnian Muslims in Eastern Bosnia. On October
12, 1941 a group of 108 notable Muslim citizens of Sarajevo
signed the Resolution of Sarajevo Muslims by which they
condemned thepersecution of Serbs organized by Ustae,
made distinction between Muslims who participated in such
persecutions and whole Muslim population, presented
informations about the persecutions of Muslims by Serbs and
requested security for all citizens of the country, regardless of
their identity.
Starting in 1941, Yugoslav communists under the leadership
ofJosip Broz Tito organized their own multi-ethnic resistance
group, the partisans, who fought against both Axis and Chetnik
forces. On 29 November 1943 the Anti-Fascist Council of
National Liberation of Yugoslavia with Tito at its helm held a
founding conference in Jajce where Bosnia and Herzegovina
was reestablished as a republic within the Yugoslavian
federation in its Habsburg borders.
Military success eventually prompted the Allies to support the
Partisans, but Tito declined their offer to help and relied on his
own forces instead. All the major military offensives by the
antifascist movement of Yugoslavia against Nazis and their local
supporters were conducted in Bosnia-Herzegovina and its
peoples bore the brunt of fighting. More than 300,000 people
died in Bosnia and Herzegovina in World War II. At the end of
the war the establishment of the Socialist Federal Republic of
Yugoslavia, with the constitution of 1946, officially made Bosnia
and Herzegovina one of six constituent republics in the new
state.
Bosanska Krajina.
The Bosna river gave its name to the country, and is the
longest river fully contained within it. It stretches through
central Bosnia, from its source near Sarajevo to Sava in
the north.
Sarajevo
Banja
Luka
Tuzla
Zenica
Bijeljina
Mostar
7
8
Prijedor
Brko
Biha
10 Doboj
Division
Federation of Bosnia and
Herzegovina
Republika Srpska
Federation of Bosnia and
Herzegovina
Federation of Bosnia and
Herzegovina
Republika Srpska
Federation of Bosnia and
Herzegovina
Republika Srpska
Brko District
Federation of Bosnia and
Herzegovina
Republika Srpska
Pop.
300,855
238,353
99,543
93,233
78,960
68,392
43,307
38,968
37,511
31,794
Economy
Main article: Economy of Bosnia and Herzegovina
Bosnia faces the dual problem of rebuilding a war-torn country
and introducing market reforms to its formerly centrally planned
economy. One legacy of the previous era is a greatly
overstaffed military industry; under former leader Josip Broz
Tito, military industries were promoted in the republic, resulting
in the development of a large share of Yugoslavia's defense
plants but fewer commercially-viable firms.
For the most of Bosnia's history, agriculture has been based on
small and inefficient privately owned farms; food has
traditionally been a net import for the republic.
The war in the 1990s caused a dramatic change in the Bosnian
economy. GDP fell by 75% and the destruction of physical
infrastructure devastated the economy. While much of the
production capacity has been restored, the Bosnian economy
still faces considerable difficulties. Figures show GDP and per
capita income increased 10% from 2003 to 2004; this and
Bosnia's shrinking national debt being positive trends, but high
unemployment and a large trade deficit remain cause for
concern.
The national currency is the (Euro-pegged) Convertible
Mark(KM), controlled by the currency board. Annual inflation is
the lowest relative to other countries in the region at 1.9% in
2004.The international debt was $3.1 billion (2005 est) the
smallest amount of debt owed of all the former Yugoslav
republics. Real GDP growth rate was 5% for 2004 according to
the Bosnian Central Bank of BiH and Statistical Office of Bosnia
and Herzegovina.
Bosnia and Herzegovina has one of the highest income equality
rankings in the world, ranking eighth out of 193 nations.
According to Eurostat data, Bosnia and Herzegovina's PPS
GDP per capita stood at 31 per cent of the EU average in 2010.
Overall value of foreign direct investment (19992008):
37.7% Manufacturing
21% Banking
4.9% Services
9.6% Trade
0.30% Transport
1% Tourism
Communications
Main article: Telecommunications in Bosnia and Herzegovina
The Bosnian communications market was fully liberalised in
January 2006. There are three landline telephone providers,
although each one predominantly serves a partile services are
provided by three operators, with nationwide services. Mobile
data services are also available, including highspeed EDGE and3G services.
Osloboenje (Liberation), founded in 1943, is one of the
country's longest running continuously circulating newspapers.
There are many national publications, only some of which
include theDnevni Avaz (Daily Voice), founded in 1995,
and Jutarnje Novine (Morning News) in circulation in
Sarajevo. Other local periodicals include the Croatian
newspaper Hrvatska rije and the Bosnian magazine Start, as
well as the weekly newspapersSlobodna Bosna (Free Bosnia)
and BH Dani (BH Days). Novi Plamen, a monthly magazine, is
the most left-wing publication currently. The international news
station Al Jazeera maintains a sister channel that caters to
the Balkans region, Al Jazeera Balkans, broadcasting out of and
based in Sarajevo.
Additionally, the country is the most liberated in terms
of freedom of the press in the region, ranking 43rd
internationally.
Tourism
Main article: Tourism in Bosnia and Herzegovina
See also: Sites of interest in Sarajevo
According to an estimation of the World Tourism Organization,
Bosnia and Herzegovina will have the third highest tourism
growth rate in the world between 1995 and 2020.
Lonely Planet, in ranking the best cities in the world,
rankedSarajevo, the national capital and host of the 1984
Winter Olympic Games, as #43, ahead of Dubrovnik at
#59, Ljubljana at #84, Bled at #90, Belgrade at #113,
and Zagreb at #135. Tourism in Sarajevo is chiefly focused on
Biha and the river Una with its waterfalls and the Una
River, within Una National Park;
monument at Mrakovica;
The Buna and its spring Vrelo Bune with the historical
town of Blagaj;
Teanj, one of the oldest cities in Bosnia with its old town;
Education
Main article: Education in Bosnia and Herzegovina
Higher education has a long and rich tradition in Bosnia and
Herzegovina, the first classifiable higher-education institution
having been established a school of Sufi philosophy by Gazi
Husrev-beg in 1531, with numerous other religious schools
following suit over time. In 1887, under the Austro-Hungarian
Empire, a Sharia Law School began a five-year program. In the
1940s the University of Sarajevo became the city's first secular
higher education institute. In the 1950s post-bachelaurate
graduate degrees became available. Severely damaged during
the war, it was recently rebuilt in partnership with more than 40
other universities. There are various other institutions of higher
education, including: University "Demal Bijedi" of
Mostar,University of Banja Luka, University of
Mostar, University of Tuzla,American University in Bosnia and
Herzegovina and theAcademy of Sciences and Arts of Bosnia
and Herzegovina, which is held in high regard as one of the
most prestigious creative arts academies in the region.
Also, Bosnia and Herzegovina is home to several private and
international higher education institutions, some of which are:
Filipovi
and in novels:
Art
Main article: Art of Bosnia and Herzegovina
The art of Bosnia and Herzegovina was always evolving and
ranged from the original medieval tombstones called Steci to
paintings in Kotromani court. However, only with the arrival of
Austro-Hungarians did the painting renaissance in Bosnia really
begin to flourish. The first educated artists from European
academies appeared with the beginning of 20th century. Among
those are: Gabrijel Jurki, Petar Tijei, Karlo Miji, piro
Bocari, Petar ain, oko Mazali, Roman Petrovi and Lazar
Drljaa. Later, artists such as: Ismet Mujezinovi, Vojo
Dimitrijevi, Ivo eremet, and Mica Todorovi amongst others
came to rise. After World War II artists like: Virgilije Nevjesti,
Bekir Misirli, Ljubo Lah, Meho Sefi, Franjo Likar, Mersad
Berber, Ibrahim Ljubovi, Devad Hozo, Affan Rami, Safet
Zec, Ismar Mujezinovi, and Mehmed Zaimovi rose in
popularity. Ars Aevi a museum of contemporary art that includes
works by renowned world artists was founded in Sarajevo.
Music
Main article: Music of Bosnia and Herzegovina
Typical Bosnian and Herzegovinian songs are ganga, rera, and
the traditional slavic music for the folk dances such as kolo and
from Ottoman era the most popular is sevdalinka. Pop and Rock
music has a tradition here as well, with the more famous
musicians including Dino Zoni, Goran Bregovi, Davorin
Popovi, Kemal Monteno, Zdravko oli, Edo Maajka,Hari
Varesanovic and Dino Merlin. Very popular are also the
numerous Slavic Metal bands, performing an interesting
combination of upbeat tempos and traiditional tunes. Among
them Silent Kingdom, Emir
Hot, D'n'K, Toxicdeath, Agonize andIrina Kapetanovi, often
performing with folk metal musicians from other neighbouring
slavic countries like Stribog (Croatia),Svarica (Croatia/Bosnia)
and Arkona (Russia). Also, it would be unfair not to mention
some of the talented composers such asore Novkovi, Esad
Arnautali, Kornelije Kova, and many pop and rock bands, for
example, Bijelo Dugme, Indexi, Plavi Orkestar, Zabranjeno
Puenje, who were among the leading ones in the former
Leisure activities
Coffeehouses, where Bosnian coffee is served
in dezva withrahat lokum and sugar cubes, proliferate Sarajevo
and every city in the country. Coffee drinking is a favorite
Bosnian pastime and part of the culture. Bosnians are believed
to be some of the heaviest coffee drinkers in the world.
BOSNIA AND HERZEGOVINA JEWISH LINKS:
Jewish BosNet
U.S Commission Urges Sarajevo Cemetery Restoration - By Samuel Gruber - 7000 Jews from
the area who fell victim to the Nazis.
Picture of the Jewish Synagogue, Velika Avlija (The Old Temple Synagogue) in Sarajevo and
the Jewish Haggadah. The Synagogue is the also the location of the Jewish Museum in
Sarajevo. (Please check if open).
The Jewish community of Bosnia and Herzegovina has a rich and varied history,
surviving World War II and the Yugoslav Wars, after having been born as a result of
the Spanish Inquisition, and having been almost destroyed by the Holocaust.
The Jewish Community of Bosnia and Herzegovina now numbers some 500 people,
spread in Sarajevo, Banja Luka,Mostar, Tuzla, Doboj, and Zenica.
Ottoman rule
See also: History of the Jews in Turkey
The first Jews arrived in the regions of Bosnia andHerzegovina in the 1575.
Croatia. His message was simple: "The basis for the Ustasha movement is religion.
For minorities such as Serbs, Jews, and Gypsies, we have three million bullets." In
1941, Ante Paveli leader of the Ustae movement declared that "the Jews will
be liquidated in a very short time".
In September 1941 deportations of Jews began, with most Bosnian Jews being
deported to Auschwitz or toconcentration camps in Croatia. The Ustae set
upconcentration camps at Kerestinac, Jadovna, Metajna andSlana. The most
notorious, where cruelty of unimaginable proportions was perpetrated against Jewish
and Serbianprisoners were at Pag and Jasenovac. At Jasenovac alone, hundreds of
thousands of people were murdered (mostlySerbs), including 20,000 Jews.
By War's end, the Ustae had murdered more than 500,000Serbs, approximately
40,000 Roma (Gypsies) and 32,000 Jews.Among Bosnian Jews, 10,000 of the preWar Jewish population of 14,000 had been murdered. Most of the 4,000 who had
survived did so by fighting with the Yugoslav, Jewishor Soviet Partisans or by
escaping to the Italian controlled zone (approximately 1,600 had escaped to the
Italian controlled zone on the Dalmatian coast .
Jewish members of the Yugoslav Army became German prisoners of war and
survived the war. They returned toSarajevo after the war.
The Sarajevo Haggadah
The Sarajevo Haggadah has survived many close calls with destruction. Historians
believe that it was taken out of Spain by Spanish Jews who were expelled by
the Inquisition in 1492. Notes in the margins of the Haggadah indicate that it surfaced
in Italy in the 16th century. It was sold to the national museum in Sarajevo in 1894 by
a man named Joseph Kohen.
During World War II, the manuscript was hidden from the Nazis by Dr. Jozo
Petrovic, the director of the city museum and by Dervi Korkut, the chief librarian,
who smuggled theHaggadah out to a Muslim cleric in a mountain village near
Treskavica there it was hidden in the mosque among Korans and other Islamic
texts. During the Bosnian War of 1992-1995, when Sarajevo was under constant
siege by Bosnian Serb forces, the manuscript survived in an underground bank vault.
Afterwards, the manuscript was restored through a special campaign financed by the
United Nations and the Bosnian Jewish community in 2001, and went on permanent
display at the museum in December 2002.
Post-war community
The Jewish Community of Bosnia and Herzegovina was reconstituted after
the Holocaust, but most survivors chose to emigrate to Israel. The community came
under the auspices of the Federation of Jewish Communities in Yugoslavia, based in
the capital, Belgrade.
In the early 1990s, before the Yugoslav Wars, the Jewish population of Bosnia and
Herzegovina was over 2,000, and relations between Jews and their
Catholic, Orthodox andMuslim neighbors were good.
Yugoslav wars
When the Yugoslav Wars broke out in 1991, the American Jewish Joint Distribution
Committee evacuated 15,000 Bosnian Jews to Israel, and most chose to remain
there after the wars.
Today
Today, there are some 500 Jews living in Bosnia and Herzegovina. They enjoy
excellent relations with their non-Jewish neighbors and with the Bosnian government,
as it was throughout the history. As a result of the ethnic balancing act involved in the
UN-imposed Constitution of Bosnia and Herzegovina, Jews and other minorities are
forbidden in the Constitution of Bosnia from running for theposition of president.
[17]
Jakob Finci, a prominent Bosnian Jew and Bosnia's ambassador to Switzerland,
and Dervo Sejdi, a prominent Bosnian Roma and member of the member
of Bosnia's Roma Council, have launched an appeal to the European Court of
Human Rights on the basis that Bosnia's Constitution violates the European
Convention on Human Rights. A finding is expected in September 2009.
Prominent Bosnian Jews
David Elazar, Israeli general and Chief of Staff of Israel Defense Forces
Further reading
Afterwards, the manuscript was restored through a special campaign financed by the
United Nations and the Bosnian Jewish community in 2001, and went on permanent
display at the museum in December 2002.
In 1985 a reproduction was printed in Ljubljana, 5,000 copies were made. More
recently, the museum has authorized the publication of a limited number of
reproductions of the Sarajevo Haggadah, each of which has become a collector's
item. In May 2006, the Sarajevo publishing house Rabic Ltd., announced the
forthcoming publication of 613 copies of the Haggadah on handmade parchment that
attempts to recreate the original appearance of the 14th century original, alluding to
the 613 Mitzvot.
There is a brief mention of the manuscript in the motion picture, "Welcome to
Sarajevo". The novel People of the Book, byGeraldine Brooks (2008), crafts a
fictionalised and highly imaginative history of the Haggadah from its origins in Spain
to the museum in Sarajevo. The Winter, 2002, issue of the literary journal Brick
published Ramona Koval's account of the disputes surrounding the
proposed UNESCO-funded display of the original codex in the context of the postDayton Agreement UN-supervised 1995 peace settlement.
The history of Dervi Korkut, who saved the book from the Nazis, was told in an
article by Geraldine Brooks in The New Yorkermagazine. The article also sets out the
story of the young Jewish girl, Mira Papo, whom Korkut and his wife hid from the
Nazis as they were acting to save the Haggadah. In a twist of fate, as an elderly
woman in Israel, Mira Papo secured the safety of Korkut's daughter during the
Bosnian war in the 1990s.
A copy of the Sarajevo Haggadah was gifted to former Prime Minister Tony Blair by
the Grand Mufti of Bosnia and Herzegovina Mustafa Ceric during the awards
ceremony for the Tony Blair Faith Foundation's Faith Shorts competition in December
2011. The Grand Mufti presented it as a symbol of interfaith cooperation and respect,
while recounting the protection of the Jewish book by Muslims on two occasions in
history.
Sarajevo Synagogue, (Bosnian: Sinagoga u Sarajevu), located on the south bank of
the river Miljacka, was constructed in 1902 and is the only functioning synagogue
in Sarajevo today.
History
A Sephardi synagogue (also known as Sijavu-paina daira orVelika Avlija) is known
to have been built in 1581 with the donation of Turskish beglerbeg Sijamu-paa to
help members of the Jewish community in Sarajevo who were poor. By the end of the
16th century, the space encompassing Velika Avlija was turned into the first
synagogue. The building burned down in both 1679 and 1778, and was rebuilt each
time. It now serves as a Jewish museum. Next door is the New Synagogue (Novi
Hram) serving as an art gallery owned by the Jewish community of Sarajevo. The
magnificent Sephardic synagogue of 1932 (Il Kal Grande) acknowledged as the
largest and most ornate synagogues in the Balkans, was destroyed by the Nazis in
1941.
Ashkenazi Jews arrived in Sarajevo with the Austro-Hungarian Empire in the late
nineteenth century. An Ashkenazi synagogue, seen in the photo to the right, was built
in 1902 in an elaborateMoorish Revival style. Designed by Karel Pak, its highly
decorated neo-Moorish style was a popular choice for synagogues in the AustroHungarian Empire.
The synagogue has enormous arches with richly-painted decorations. The high,
ornate ceiling was highlighted by a ten-pointed star. Today the synagogue is confined
to the women's galleries on the upper floor. At the entrance, a
stone menorahcommemorates the 400-year anniversary of the Jews in Bosnia and
Herzegovina.
The devastation wreaked by the Holocaust and the civil warduring the 1990s has left
fewer than 5,700 Jews in the formerYugoslavia. The Jewish community, like the
entire country, was once defined by its unique combination of eastern and western
traditions. Populations of Sephardi and Ashkenazi Jewspeacefully co-existed with
their Christian and Muslim neighbors in cities like Sarajevo.
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