Sri Jagannath is considered the Lord of the Universe according to Hindu scriptures like the Bhagavad Gita and Bhagavatam. These scriptures establish that Krishna is the Supreme Personality of Godhead. Other Puranas also identify Jagannath and Krishna as the same. Jagannath appeared in human form as Krishna, and the deity worshipped at the Puri temple is also considered a form of Krishna. Patitapaban is considered a name of Jagannath as the purifier of fallen souls. The story is told of how a king was allowed darshan of Jagannath at the Lion's Gate as Patitapaban after feeling repentant. Patit
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Jagannath and Patitapavan and who are they is explained in this document.
Sri Jagannath is considered the Lord of the Universe according to Hindu scriptures like the Bhagavad Gita and Bhagavatam. These scriptures establish that Krishna is the Supreme Personality of Godhead. Other Puranas also identify Jagannath and Krishna as the same. Jagannath appeared in human form as Krishna, and the deity worshipped at the Puri temple is also considered a form of Krishna. Patitapaban is considered a name of Jagannath as the purifier of fallen souls. The story is told of how a king was allowed darshan of Jagannath at the Lion's Gate as Patitapaban after feeling repentant. Patit
Sri Jagannath is considered the Lord of the Universe according to Hindu scriptures like the Bhagavad Gita and Bhagavatam. These scriptures establish that Krishna is the Supreme Personality of Godhead. Other Puranas also identify Jagannath and Krishna as the same. Jagannath appeared in human form as Krishna, and the deity worshipped at the Puri temple is also considered a form of Krishna. Patitapaban is considered a name of Jagannath as the purifier of fallen souls. The story is told of how a king was allowed darshan of Jagannath at the Lion's Gate as Patitapaban after feeling repentant. Patit
Universe. So question comes to our mind that who is the Lord of Universe ? He must be personified. To reach in this conclusion (Siddhanta) we must look towards the authentic scriptures of India. The National Scripture of our Mother India is Srimad Bhagabat Geeta and the highest of all scriptures is Srimad Bhagabatam, both have declared that Krishnastu Bhagaban Swayam. Sri Krishna is the highest personality of Godhead. Anyone can see this conclusion everywhere mentioned in these two scriptures. Leaving this two Sri Vishnupuran - 5/7/58, 5/ 33/41, Skanda Puran, Utkalakhanda 19/37, 19/ 40, 27/86, 31/86, 33/71, Brahman Puran Sri Purusottam Mahatmya Chapter 1 to 8 verse, Niladri Mahoday, 8/27, 28 & 29, Bamdev Samhita 6/11, 8/26 and Sri Kapila Samhita 3/2 and 27 may be referred to establish the truth. All 32
scriptures say that Sri Krishna is Jagannath. Sri
Krishna and Jagannath both are same and one. There is no difference between Srikrishna and Jagannath. Lord Jagannath appeared in human form as Sri Krishna and Sri Krishnas archa deity worshipped in Puri Srimandir is known as Sri Jagannath. Lord Jagannath is worshipped in Sri Gopal (Krishna) Mantra which is specifically mentioned in Niladri Mahodaya 8/27, 28, 29, 54. So where is the legitimacy of saying that Sri Krishna is one Kala (part) of Sri Jagannath. Some say that it is written in Sri Jagannath Charitamrita that Sri Jagannath Sola Kala, Tahun Kalae Nanda Bala. Actually the above stanza is not written anywhere in our Odia Bhagabat and in Sri Jagannath Charitamrita. Those who are saying Tahun Kalae Nanda bala (Krishna is the part of Sri Jagannath), it is also not the conclusion of any authentic scriptures as noted above. It is only
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imagination or speculation. Rather it is
exaggeration and contrary to the opinion of the Geeta and Bhagabat. In Srimad Bhagabat 10/14/ 39 Brahma said to Srikrishna that Twameba Jagatam Natho: you are the Lord of Universe. Bhagabat Geeta says that Sri Krishna is Deva Deva Jagatpate (God of Gods, O Supreme person, Lord of Universe) 10/5, Ananta devesa Jaganibash (O limitless one ! O refuge of the universe) 11/37, Prasida devesha Jaganibasha (O Lord of Lords, O Sanctuary of the universe) 11/45 and Matah Parataram nanyat Kinchidasti Dhananjaya (O Dhananjaya Arjuna there is nothing superior to me). Thus Sri Krishna is Sri Jagannath. It is the highest conclusion of all scriptures. Sri Jayadev Goswami, the author of Geeta Govinda, Sri Adi Sankaracharyapad in his Jagannathastakam and Sri Krishna Chaitanya Mahaprabhu and all most all Odia Poets have opined that Sri Krishna and Jagannath are one. Sri Jayadeva in his Dasavatar stotra (Geeta Govinda) has established that Sri Bamandev, Sri Nrishingha Dev and Lord Sri Rama all are the incarnations of Sri Keshaba, Krishna Keshaba dhrita dasabidharupa, Jaya Jagadisha Hare. Keshaba is the Lord of universe. On the other hand Sri Krishna is the Chief and original name of Sri Jagannath and He feels happy and becomes overpleased, if we call Him as Jaya Krishna Jagannath (Utkala Khanda 27/86 and 31/86). Some historians believed that Sri Jagannath is Buddha. But the worship of Sri Jagannath at SriKshetra Puri is most prior to Gautam Buddha. Puri is an ancient Vaishnava Kshetra. The most ancient literature of the world is Rig Veda. In this Veda it is recorded that Ado ja daru plabate (10/155/3), so this Daru Brahma (Brahma - Supreme Godhead manifested in wooden form) is Sri Jagannath.
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Goutam Buddha was the son of
Sudhodan and Mayadevi who was born at Lumbini of Kapilabastu, whereas Buddha the 9th incarnation of Sri Krishna Vishnu appeared in Kikatapradesh (i.e. Gaya) accepting Hema Sadan and Anjani respectively as His father and Mother. (Bhagabat 1/3/24). Gautams birth Tithi (date) is Vaisakha Purnima and 9th incarnation Buddhas birth Tithi is Pausa Sukla Saptami, so both are different. For non acceptance of Veda Gautam is recognized as an atheist (Nastika). Acharya Sankar and Sri Chaitanya Mahaprabhu refuted the atheistic Buddha opinion. Buddha Gaya the Vishnua Tirtha converted to a Buddha Tirtha by the highly influential preaching of Baudha Dharma. By meditating under the Bodhidruma (tree) the place of meditation of the 9th incarnation of Buddha, Gautam attended the enlightenment which reveals from the 21 chapter of Lalita Bistar book. From Lalita Bistar and Lankavatar Sutra it also reveals that there were 3 Buddhas, viz. (1) Man - Gautam Buddha (ii) Bodhisatwa Buddha (iii) Adi Buddha. It is recorded in a verse of Lankavatar Sutra that Ravan the King of Lanka was praying to Adi Buddha. Hence it is proved that atheist Gautam Buddha is in no way can be considered as 9th Avatar Buddha, so it is the true and climax conclusion of the scriptures and as well as the declaration of Jayadeva's Dasavatara Stotra that Sri Krishna Jagannath is the supreme personality of Godhead Avatari from whom all incarnation are coming to this earth in a deductive way. So we are clear about Sri Jagannath. Now we may proceed to discuss shortly about the name Patitapaban of Sri Jagannath. The meaning of Patitapaban is purifier of fallen souls. According to historians - previously Kalinga or Odisha was the land of tribals (Savaras) and first they were worshipping the single deity of Sri Jagannath as Patitapaban i.e. 33
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the deity mainly adored by the Patitas the
downtrodden people. Pure devotees also considered themselves as Patita very smaller than a grass and devotionally recites the name of Patitapaban at the time of perceiving Sri Jagannath. In Odisha the small and single deity of Sri Jagannath worshipped without Sri Balaram and Subhadra is known as Patitapaban or Dadhi Baman. But the Patitapaban sits inside the lion gate of Puri Srimandir towards right hand side of the entrance is different from other Patitapaban or Dadhibaman deities worshipped in other places of Odisha. Here (at Puri), He has no arms, only face is manifested. History says that the then Khurda and Puri King Gajapati Ramachandra Dev-II fought his best with Mussolims who attacked Odisha at that time was lastly defeated. The Mussolim Ruler kept the Gajapati in prison at Cuttack Barabati Fort with a condition to marry a Mussolim girl. After thinking much Gajapati accepted the proposal externally only with fear to protect Sri Jagannath and His temple. After his return from Jail he repented much but he was not allowed by the Hindus to enter into Puri Srimandir. He cried much out of devotion and heartily prayed to Sri Jagannath to redeem him from the dilemma position of Patita and give him His Darsan. By the deep devotion of Sri Gajapati Maharaj, Mahaprabhu was not able to stay within His temple. He understood the heart of the king. Mahaprabhu rushed towards the Lions gate to see His devotee. Next day morning worshippers of the temple were surprised to see the flowers and ornaments of the Lord scattered everywhere
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on the way between the Ratna Singhasan
(Jewelled throne) and the Lions Gate. In dream to the main worshipper (Bada Panda) the Lord said that he is dissatisfied with the decision for not allowing His devotee King into the temple. So every day in mid night, He was going to the Lion's Gate to give His Darsan to the Gajapati. After this the Patitapaban deity was installed there for Darsan by Sri Ramachandra Dev-II and for all other Patitas who are not allowed to enter into the temple. Some says that by the devotion of Mussolim born devotee Salabega, Mahaprabhu also come near to the Lions Gate to see His devotee. Sri Jagannath manifested himself at the Lion's Gate of Puri Srimandir in Patitapaban form to give His Darsan to all and particularly to fallen and downtrodden, untouchable devotees like Sri Dasia Bauri. The fluttering flag on Nilachakra of the Srimandir is also known as Patitapaban Bana which is identical with the Lord. Those who are fallen and not allowed to enter into the temple they can see it from outside to get benefit of seeing the Lord. The main Patitapaban deity along with the Srimandir, Nilachakra and the Patitapaban flag all are equally empowered to remove the Sins from the heart of everyone. Lastly, it may be concluded that Sri Jagannath and Patitapaban are synonymous.