Great Exodus of Abraham

“The act of sex and everything that is connected to it is so disgusting that humans would die out
quickly if it was not sanctified by tradition and if nice faces and sensuous dispositions didn’t exist.” [Leonardo
da Vinci]

When Paradise is lost, where is your home, Abraham?

Abraham is one of the central personalities of Judaism and Islam and very well known among the
Christians. He is considered as the ancestor of Abraham’s religions or forefather of the Jews, Christians and
Muslims. There is no historical or archaeological evidence of Abraham’s existence. The Bible is one of the main
sources about his life story. According to the book of Genesis Abraham is the founding patriarch of the
Israelites, Ishmaelites, Edomites, and the Midianites and member of their families.

The first name mentioned in the scriptures was Abram, which is explained as ‘exalted father’. Later on
the same person was given the name Abraham ‘the father of many’. The very names Abram or Abraham may
have far more meanings, for instance A-Brahman (not Brahmin; the one who violates the code of purity). In the
Bible Abram is described as the grandson of Nahor, son of Terah, husband of Sarah, father of Ishmael and Isaac.
Although Abram is believed to be born in Ur of the Chaldees, from where his pilgrimage to the west started,
there is no evidence that he was really born there. Where does Abram-Abraham come from? Where are his
roots?

The author of this article would like to attract attention to a new and revolutionary knowledge that
casts a new light on the history of religion and religious fathers. Abraham is certainly among them. The
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mentioned knowledge is contained in so-called Sakar Murlis and commentaries to the Sakar Murlis and five
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Pictures of Knowledge connected to them delivered by the founder of AIVV, Shri Shri Jagad Guru ShivBaba .

The Picture of the Kalpa Tree is the key to understand who are Abram and Abraham, where they come
from and what their roles are in the human history. The Picture of the Kalpa Tree and the other four pictures
are directly connected to the knowledge contained in the Sakar Murlis that have been commented by Shri Shri
ShivBaba since 1976. That spiritual teacher delivered the first classes on the essence of the religious and
philosophic history of the world already in 1976.
 According to the information contained in the Sakar Murlis and Shri Shri ShivBaba’s commentaries to
them, Abraham is the first human religious father. It means he is a human being who establishes a religion. God
neither establishes Abraham’s religion(s), nor does he act through him. Abraham’s religion and all the religions
coming after him are human religions, established by humans. The human religions are established in the
second half of the cycle. The Supreme Spiritual Father Shiva, who is called God when he plays his role in the
human world in the Confluence Age, establishes only one religion, called Adi Sanatan Dharm. It is the religion of
the soul, based on the consciousness ‘I am a soul, point of light’ and remains totally beyond all the other
religions known in the history. He establishes it repeatedly at the end of each cycle during the period of
transition called ‘Confluence Age’ and that religion prevails in the first half of the cycle. Later on it is renamed
as ‘Hinduism’ as its followers lose soul consciousness.

Abraham comes from Bharat and is spiritually connected to Bharat. It is symbolized in the Picture of
the Kalpa Tree by his position. He is sitting in his religious branch turned toward the trunk, Bharat. The branch
in which Abraham is sitting is the first branch of the Tree. It goes toward the left side. It symbolizes that
Abraham is the first in the human history who causes division by bringing about adultery through lust (kama se
vyabhicar). In this way, since he comes to the human world of creation and starts his performance, he waves
the thread of lust (kama ka sutra) and spreads it among all his progeny bounding them in the vice of adultery
and lust. These vices dominate over the left side of the Tree, that consists of Abraham’s branch, Christ’s branch,
Muhammad’s branch, atheists’ branch. Lust gives birth to adultery, anger, greed, attachment and ego.

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Actually, Abraham is a soul. He is a soul in the family of human souls in which each soul has its
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number and comes from the Supreme Abode (paradham ) to the physical world according to the number. The
lower the number is, the later in the cycle the soul comes. The soul playing the role of Abraham comes at the
beginning of the second half of the cycle that is 2500 years ago. It is completely pure and innocent when it
comes. Just like every soul at the beginning of its travel through many births in the human world, it experiences
its time of the liberation in life and plays the most elevated of all its roles in the cycle. How is it possible that a
pure soul initiates adultery and lust? That adultery and lust are already in the human world in the two main
souls that are directly connected to Abraham. They are the seed-soul that plays the role of Abraham’s father,
the historical Terah, and the root soul whose body becomes a direct instrument for the soul playing the role of
Abraham coming from Paramdham. That root soul is the historical Abram. Terah and his son Abram are souls
that are present in the human world of creation much longer than Abraham. They come much earlier than him.
The first one is a seed-soul, passing through 84 births. The second one is a root-soul, passing through 83 births.
These two souls after passing through their births in the first half of the cycle in Bharat, become the most
degraded and impure among the human souls present in the physical world at that the beginning of the second
half of the cycle. They are the seed and the root of adultery and lust, and initiate the Great Exodus of the
Bharatvasi (original residents of Bharat) in four directions. In the human history, they are instruments in
establishing the worship of numerous idols and tradition of polygamy. They turned to be unable to live where
they lived in the first half of the cycle and brought about clash and division. There are historical sources
describing that typical for them ‘pluralism’ in worship and marriage. Terah’s family was actively engaged in
producing various idols of worship. Of course, Abram became a part of that tradition. When the soul playing
the part of Abraham comes down and enters Abram’s body, it is naturally influenced by the environment and
gradually adopts traits of those around. The entrance of the soul into the body is usually connected with some
internal and external changes. Sometimes those changes may be drastic. The person’s name changes;
something stirs or moves him; suddenly he may travel somewhere far away; he may try to break the existing
order. All these mentioned above happened in Abram’s life, when after the soul’s entrance he became
Abraham.

Three main souls in the establishment of Abraham’s branch – Terah, Abram, Abraham - can be
indentified in their last births in the Confluence Age on basis of the knowledge contained in the Sakar Murlis
and four Pictures as it has been already proved and revealed by Shri Shri ShivBaba. According to the knowledge
contained in the Sakar Murlis, souls, as individual entities, have their imperishable sanskars (traits, imprints)
and roles recorded in them and perform their roles according to their eternal pattern ‘embedded’ in them.
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That pattern works like their individual eternal dharm (here something like their moral imperative that makes
them act in a certain way) and they cannot evade it. The Picture of the Tree contains the entire knowledge of
patterns typical for the 10 main branches in the religious-philosophical matrix of the world. Those branches
drive the politics of the world. The pattern of the main souls connected to the Abraham’s religion and their
followers is kama sutra, the thread of lust and bodily desires. They always display this pattern in subtle and
physical ways. As they are the main instruments in the human drama in introducing the love of and through the
body and conception through the low organs, they will always justify fulfilling this kind of desires through their
thoughts, words and organs. This is their key driver for increasing the population of the world and spreading in
millions in the earth. They become famous, gain admiration of the others and enjoy physical pleasures. From
this point of view they will be always on the opposite side to those who value the spiritual love through higher
organs. Although the souls connected to Abraham’s religion display adultery and lust, they also display
opposite traits: a kind of fidelity. For them Bharat remains the land of their origin, the land of the true guru.
That is why despite going far from it in their travel through many births in the cycle, they always look in its
direction, in the same way Abraham is looking at the symbol of Bharat in the Picture of the Tree.

Points from the Sakar Murlis helping recognize the souls connected to Abraham’s religion:

• "The gurus have destroyed everything. One guru (Brahma) died, then they made their guru whichever guru
sits on the gaddi (that is by following his direction)." (19.09.73)

• "If someone is very famous and respected, consider him to be the most corrupt." (08.04.72)

• "Among all these stars, Kumarka (Dadi Prakashmani) is famous to the greatest extent." (19.08.73)

• "It’s not like that whoever came in the beginning are completely pure." (28.12.74)

• "Baba has a great method - the external love and internal love. Baba’s love is internal." (26.03.74)

• "Though they display great love externally, they are completely dirty inside." (02.05.73)
• "Some (souls who become converted to Islam) are prostitutes (vayshya). Though they are born in a good
family (Brahmins), they turn towards prostitution according to their sanskars (of their previous births). […]
The rich people’s deeds remain secret. If the sanskars do not change even after coming into knowledge, it
is understood that they may be prostitutes." (14.05.73)

• "The vicious soul should not be able to come [here]. Some used to come and sit secretly [in Rudra’s court].
They say, they turned into stones. But, its not like that someone becomes a stone or tree. Their intellects
become stony." (14.09.74) (It means that those who have vices in their intellect cannot understand the
depth of knowledge.)

• "They have been here for 25 years, yet still they cannot understand deep secrets of knowledge." (27.05.73)

• "The knowledgeable children are not allowed to stay here [in Madhuban]." (15.06.73)

• "Maya doesn’t give direction through mouth; she performs in such a way [for instance fighting through the
eyes; seeing our deeds the others will follow]. The Father sits and explains." (09.10.73)

• The indication of souls that are enjoying wealth, position, name and fame, but have their bank account in
the Confluence Age empty. “Their external appearance will be so beautiful that others, because of lack of
recognition, will think that they are very good make fast spiritual efforts and have great names and fame.
However, their real treasury of knowledge, their treasury of experience is totally empty, meaning it is only
for namesake. A soul like this, because of wrong deeds, wastes everything that was surrendered to the
Father - the body, mind and wealth that it received for God’s service (in advertising themselves). This will
also become a burden for them." (16.06.77 AV)

For details about Shri Shri ShivBaba’s commentaries on the Tree of the Cycle you may contact AIVV:
Adhyatmik Ishwariya Vishwa Vidyalaya, Delhi 110085, A/1, 351-352, Vijay Vihar Ritthala, India; Tel: +91 11
27044227, shivababa.wordpress.com, a1spiritual@sify.com

For references and comparison of what Shri Shri ShivBaba revealed on the basis of the Sakar Murlis and Four
Pictures in 1976 with the sources not connected to AIVV, you may contact the authors of the research in the
attached file.

For further exploration about Islam in the context of the New Knowledge, you may visit:
http://manhattanmirror.wordpress.com/islam-in-disguise/

i
The Sakar Murlis are classes delivered orally in the period of 1947-1969. The Narrator of those classes is described in them. He introduces
himself in those classes as ‘Sarvshaktivan, Sada Shiva, Trimurti Shiva, Kalpantkari, Rudra, Karan Karavanhar’, which means ‘the Almighty
one, The One who is always Benevolent, Shiva who reveals or manifests himself through three murti (physical bodies), The One who brings
about the end of the cycle, The One who assumes a feroucious form, The One who performs himself and makes the others perform.’ The
Sakar Murlis have been preserved partially; a part of them was recorded; there are also printed copies of them. Two institutions have
access to the preserved Sakar Murlis at this time: Adhyatmik Ishvariya Vishvavidyalaya and Brahma Kumaris World Spiritual University. The
founder of AIVV has delivered over 3000 commentaries to the preserved Sakar Murli and all of them are available to the public. The
BKWSU distributes the Sakar Murlis in revised and shortened versions only among their members. Seniors of BKWSU deliver their
commentaries to them exclusively for the members of BKWSU. More information about what the Sakar Murlis are available in:
http://knol.google.com/k/focus-one-project/death-in-the-fire-of-the-rudra-gyan/aema7x4fthjy/4#
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Shri Shri ShivBaba is a spiritual teacher and the founder of Adhyamik Ishvariya Vishvavidyalaya. He initiated a tradition of delivering
lectures and conducting discussions with his students in which he explains in details meanings of the Sakar Murlis and compares them with
the information contained in the main religious scriptures of the world. Shri Shri ShivBaba explains that the Sakar Murlis contain the
knowledge of the world beginning, middle and end that is the true history of the human creation. That history is like an ever rotating wheel,
a show having one scenario and repeating itself eternally. All his classes are recorded and published via the Internet, however in order to
take part in his classes directly a prospective adept needs to pass through the course and examination. Only that makes him entitle to
participate in the direct meetings with Shri Shri ShivBaba. More information about the teacher and his school are available in:
http://shivababa.wordpress.com
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For the basic teachings about the soul and Supreme Soul given in the Sakar Murlis see the site mentioned above and follow the links it
provides with.
iv
The Soul World, the world beyond the physical universe.
v
Dharm – in Indian tradition Social custom regarded as a religious and moral duty; the essential principle of the cosmos; natural law;
conduct that conforms with this; multi-faceted concept of morality, truth, doctrine, cosmic order or law, including the natural and moral
principles that apply to all beings and things; dutiful observance of this law in one's life; right conduct. In the knowledge contained in the
Sakar Murlis it is used as the set of believes and social customs for each existing religion (Hindu Dharm, Buddhist Dharm etc.) and also
refers to the original dharm of the soul being reestablished by the Supreme Father Shiva at the end of each cycle as Adi Sanatan Dharm
(The First and Eternal Dharm)