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There are several questions which may be asked to Engineer "Ali Mirza: about
his Concept that Shirk is not Kufr if a believer recites K-lmah
If a person is believes in an Article of Shirk but recites K-LM-H then he
becomes a Kafir.
The recitation Of K-L-M-H does not save him from Kufr. "Ali: Mirza the
Enginner who is engineering a new religion in the name of Minha:j of
Salaf,claims that such a person remains a Muslim. His basic argumentation is
that such a person believes in God and His Prophet THERE FORE he can not
be a Kafir like the Musriks [Mushriki:n] of Makkah who disbelieved in Qur'a:n ,
His Prophet and in the Day of Judgement.
But the question is that if a Person Who believe in Articles of 'Isla:m and also
believes in an Article of Kufr , Is such a person a Muslim or a Kafir?
If such a Person is a Kafir then this means that "Ali Mirza: of Jehlum actually
does not believe that the articles of Shirk believed by a Number of those who
believe in Qur'a:n, God, Holy Prophet and Day Of Dudgement are articles of
Shirk.
There is no other valid reason for his argument unless and otherwise the
several articles of Shirk are disbelieved as Shirk by the Apostate Engineer of
Jhelum.
His argument is so incorrect that if it is accepted as a valid one then no
person can be declared as Kafir for believing any article of Shirk or any article
of Kufr or both.
It must be noted that each article of Shirk is an article of Kufr.
But "Ali: Mirza: accepts that these article are of Shirk. The question is If he
denies that these articles are of Kufr then on what Grounds he proclaims that
these articles are of Shirk.
Actually this is first step to Islamise [Islamize] Shirk and Articles of Shirk.
Such an attempt is it self a Kufr and a Shirk.
Engineer "Ali: Mirza: demands that an Explicit Verse from the text of
Holy Qur'a:n to declare A Mushrik Claiment of Being Muslim. In absense of
such a verse he claims that such a person is a Muslim.
But on the contrary his eminity against Saiyiduna 'Imam 'Ibn Taimiah RH: is
exposed WHEN he claimed that 'Ima:m belief that H:ava:dith: Have No
Beginnings is a Certain Kufr.
But he gives Him the the Benifit of Doubt that 'Ima:m might have repended
before his death.
But he actually wants to say implicitly that If 'IMA:M 'IBN TAIMIAH died while
remaining on His this belief then he died as a Kafir.
Similarly he wants to declare all those who either believe in the very same
belief , which is ascribed to 'Ima:m 'Ibn Taimiah as Kafir or Any One who
although does not hold this belief yet consider the believer in this Belief as
Muslim as Kafir.
It is very clear that he is making grounds to declare Shaikh 'Al Ba:ni: as Kafir
on the ground that he does not declare a Kufr as a Kufr , a Kafir as a Kafir and
an article of Kufr as a Kufr.
The consparacy Engineered by the Engineer is Multifold ,let it be explored
more clearly.
If to believe that H:ava:dith: have no beginning is Kufr then the Question is
why it is Kufr.
If it is Kufr because this belief contradict the Tradition that First of All Deity
Created the Heavenly Pen . Then this imlies that accrding to "Ali: Mirza: :=
1] All those who believe that Deity Did Create Holy Prophet as the First Being
are Commiting Kufr.
2] "Ali Mirza of Jhelum has then Implicitly accepted that there is No Correct
[S:ah:i:h:] H:adi:th which contradicteth the articles of Shirk of these persons
under discussion who believe in some Articles of Shirk yet they claim to be
Muslim by "Ali: Mirza of Jhelum.
If "Ali: Mirza: claims that this belief of Beginninglessness of H:ava:dith: is
Shirk then :=
1]He Must Accept that Some articles of SHIRK ARE Kufr while some are not.
2] He Must accept that believes like Omnivolence of Ghairulluah etc. are Shirk
but not Kufr.
That is why he is saving such people from Kufr.
A COUNTER QUESTION:
CAN "ALI MIRZA PROVIDE A SINGLE EVIDENCE THAT THE BELIEF OF
BIGINNINGLESSNESS OF H:AVA:SITH: WAS BELIEVED BY MUSHRIKS OF
MAKKAH .
1.1] Either "Ali: Mirza: the Engineer does believe that No Shirk is Kufr.
1.2] Or "Ali: Mirza: of Jhelum does believe that Some Shirk are Kufr and Some
are Not Kufr.
THE QUESTION IS IN WHAT SYSTEM THIS ENGINEER BELIEVES:=
The cleaver mind of "Ali: Mirza: may suggest for him to respond since to
select any one of the system shall make "Ali: Mirza of Jhelum in an
unescapeable trap.
[The Anti Venom or Counteractant in the term Engineered by the Engineer.]
So it is neceesary to state that a cooment on each and every case whether
major or minor since there is no other case neither major nor minor unless
and otherwise it is a subcase of any one of them.
If Engineer "Ali: Mirza does believe in :=
1] Case 1 then any one who does believe in it, is a Kafir and a Mushrik.
There are two examples given.
If a Person Under the Stated Above Four Conditions does believe in atleast
one of the folllowing believes then the [person is a Kafir and a Mushrik
beyond any doubt:=
1,a]
Knowledge of atleast one Ghairullah is Essential but at the same time it is
Finite , Limited and Less than Divine Knowlege [Knowledge of Deity].
1,b]
Knowledge Of Deity and Knowledge of atleast One Ghairullah are Euqual and
Infinite but the difference is that the Divine Knowledge is Essential [Dh:a:ti]
and the Knowledge is Bestowed ["At:a:'i:].
So any one who believes that any thing [ whether it is Necessary or Possible
or Impossible or Existent or Non Existent] that is Known to 'ALL-H is also
Known to atleast one Ghairullah then such a person is a Ka:fir and a Mushrik.
Even if Some one denies both of the believes 1,a and 1,b BUT does not believe that
believer of atleast one of them is a Ka:fir and a Mushrik. Not because he believes in
atleast one of them but because he does not believes that the believer of any one
of them is a Kafir and a Mushrik.
If "Ali: Mirza: believes in the belief 2 then such a Person cannot deny that he does
Engineer's Consparacy
Probebly this Apostate Engineer is attempting to take advantage of the division of Major
Shirk ['Ash-Shirk Al 'Akbar] and Minor Shirk Ash Shirk 'Al 'As:ghar] . One may rename
them as Real Shirk and Vertual Shirk. Vertual Shirk are certain acts which are termed as
Shirk yet they are not Shirk in real meaning. For example to become generous only yo
gain popularity in people and not to please Deity 'ALL-H [SVT],One may understand the
Major Shirk as Theoratical Shirk and Minor Shirk as Practical Shirk as a crude and rough
dividion since there are certain practical Shirk which are Major ones even if they are
excercised with out any Theological Background and Theological Reasonings just to
follow a custom. For example to Pray to Any Ghairullah for any thing say assistence , to
go to temple and ask help from idols just as a custom with out believing in the idols.
Many athiestic Hindus are athiests at heart and often expose their this view but excercise
such acts as a costum of the family or ritulas of their respective lands. So these are also
Mushrick [Mushrik] since they commit Shirk.
But the articles Shirk believed by these claiments of being Muslim are Major and real ,
so Engineer "Ali: Mirza is certainly guilty of consdering the major ones as minor ones if
he is doing it so.
Any one who doeth such a crime is Apostate, Heretic , Mushrik, and out of the folds of
the verdict [Fat-va:]of Kufr and Shirk, for this reason he is toying with the
Fundamentals of 'Isla:m. Na"u:dh:ubillah.
TO THE AUDIANCES OF THE ENGINEER :=
MIRZA OF JHELUM IS WORSE THAN THE MIRZA OF QA:DIYA:N SINCE HE IS AN
ENEMY OF 'ALL-H [SVT].
1] IN HIS ENIMITY OF 'ALL-H "ALI: MIRZA LIMITS THE DIVINE OMNIPOTENCE
ON SEVERAL THINGS.
2] IN HIS ENIMITY OF 'ALL-H "ALI: MIRZA LIMITS THE DIVINE TAUH:I:D [DIVINE
UNICITY / UNITY] BY DENYING SEVERAL ARTICLES OF SHIRK AS KUFR.
IS MIRZA: OF JHELUM NOT WORSE THEN THE MIRZA OF QADYA:N?
DECIDE YOU SELF. IF YOU ARE STILL CLINGING WITH HIM THEN IT IS YOUR
DEED. YOU HAVE BEEN INFORMED OF HIS APOSTASY, HERESY , SHIRK AND
HIS ENIMITY TOWARDS OUR 'ILA:H 'ALL-H. FOR THE SAKE OF UNICITY
[TAUH:I:D] OF ALL-H DO NOT LISTEN TO HIM UNLESS AND OTHER WISE YOU
HAVE SUFFICIENT KNOWLEDEGE TO CRITICISE HIS HERESY.