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Mike Willis
Bowling Green, Kentucky
Learning only occurs when there has been a transfer of knowledge from the
teacher to the one who is taught. This transfer of knowledge is sometimes stifled
by traits of the teacher. His teaching can be impaired by speaking in a
monotone, teaching too long at a time, boring presentation, or discussing topics
of no relevance.
However, sometimes the process of learning is impaired by the hearer. Jesus, the
perfect Teacher, was unable to teach some people. He warned that men should
be careful to hear. He said, "He that hath ears to hear, let him hear" (Lk. 8:8).
Each of the letters to the seven churches of Asia concludes with the saying, "He
that hath an ear, let him hear what the Spirit saith unto the churches" (Rev.
2:7,11,17,29; 3:6,13,22). In order to benefit from the revelation which God has
given to man, an individual must have the proper attitude to learn.
The Attitude Toward Instruction
An individual must have a burning desire to know God's will. The wise man said,
"Buy the truth, and sell it not" (Prov. 23:23). This proverb recognizes the
preciousness of truth, the willingness to sacrifice in order to obtain it, and the
obligation to cling to it at all costs. Jesus taught the same lesson in comparing
the kingdom of heaven to a treasure hidden in a field and to a goodly pearl
(Matt. 13:44-46). The man who accidentally discovered the hidden treasure and
the man who found the goodly pearl for which he had been searching sold all
that they had in order to obtain it. The Bereans displayed this attitude toward
learning God's will when they "searched the Scriptures daily, whether those
things were so" (Acts 17:11).
A wise man is marked by this attitude toward learning the will of God. He will
listen to instruction.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and
he will increase in learning (Prov. 9:9).
The wise in heart will receive commandments . . . (Prov. 10:8).
The instruction which they hear, they will keep (i.e. obey, make application to
their lives - Prov. 10:17). Having this attitude toward learning makes them
increase in wisdom (Prov. 12:1; 15:31; 19:20). They will love the man who
reproves them for their sin (Prov. 9:8). This disposition perceives that anytime a
man has the opportunity to rid himself of some incorrect belief or practice in
"change for a correct belief or practice, he is wise to exchange the bad for the
good.
By contrast, the fool hates reproof.
. . . he that hateth reproof is brutish (Prov. 12:1).
. . . a scorner heareth not rebuke (Prov. 13:1).
Poverty and shame shall be to him that refuseth instruction: but he that
regarded reproof shall be honored (Prov. 13:18).
Frequently, he will hate the one who brings it. Paul asked the Galatians if he had
become their enemy because he told them the truth (Gal. 4:16). "A scorner
loveth not one that reproveth him" (Prov. 15:12).
Do Not Waste Your Time Teaching One Who Hates Instruction
What should be our attitude toward an individual who refuses to learn? Should
we continue trying to teach him?
The scornful man has hardened his face against the truth (Prov. 21:29). The
wise man said, "Speak not in the ears of a fool: for he will despise the wisdom of
thy words" (Prov. 23:9). Not only will he harden his face against the truth, he
will maliciously attack the one teaching it.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a
wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee:
rebuke a wise man, and he will love thee (Prov. 9:8-9).
Jesus indicated the same thing when He taught that one should not cast his
pearls before swine "lest they trample them under their feet, and turn again and
rend you" (Matt. 7:6). The early apostles learned this lesson well enough to
shake the dust off their feet when one refused God's word (Acts 13:45-46;
18:6). A scornful man should be left alone in his sin (Matt. 15:14).
Learn By Instruction Or By Stripes
The man who rebels against God's divine word will suffer the consequences of
his action. Under the theocratic government in Israel, a scornful man was
punished, sometimes by a beating (Deut. 25:1-3). Civil punishment would teach
a man what he was too foolish to learn by instruction.
. . . a rod is for the back of him that is void of understanding (Prov. 10:13).
Judgments are prepared for scorners, and stripes for the back of fools (Prov.
19:29).
Yet a fool will learn less from his punishment than the wise will learn from
instruction (Prov. 17:10).
Sometimes a person will rebel against God's law and civil law to the point that he
is put in prison. Prison is for the man who cannot learn any other way. Yet, in
prison, some men learn only how to be better criminals. Such a man is a fool.
To punish these individuals is necessary, not only that justice might be served,
but that others will learn not to conduct themselves in the same way. "When the
scorner is punished, the simple is made wise: and when the wise is instructed,
he receiveth knowledge" (Prov. 21:11; cf. I Tim. 5:20).
Continued Rebellion Leads To Destruction
The person who continues to rebel against God's word will eventually destroy
himself. "Whoso despiseth the word shall be destroyed. . . " (Prov. 13:13; cf.
19:16). God's law of retribution is this: "whatsoever a man soweth, that shall he
also reap" (Gal. 6:7). And the harvest is always greater than the seed that is
sown (cf. Hos. 8:7).
Most of us have seen how this rebellion destroys lives. I remember a young lady
who was especially skilled in her trade. She turned to drugs and drinking,
of
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