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canputintowordsthesix
no narrative
technique,
No one,nothing,
thefirstweeks,whichthefedayeen
andespecially
spentin the
months,
theevents,
and Ajlounin Jordan.As forrelating
mountains
ofJerash
andfailures
ofthePLO,thathas
thesuccesses
thechronology,
establishing
in theair,thecolorofthesky,ofthe
beendonebyothers.The feeling
the
ofthetrees,thesecanbe told;butneverthefaintintoxication,
earth,
thesparkle
intheeyes,the
theearth,
barely
touching
lightness
offootsteps
thefedayeen
butalsobetween
notonlybetween
ofrelationships
openness
wasaquiver,
leaders.
Underthetrees,
themandtheir
everyone
everything,
laughing,
filledwithwonderat thislife,so newforall, and in these
watchful,
reserved,
strangely
immovable,
vibrations
therewassomething
toeveryone.
EveryEverything
belonged
protected
likesomeonepraying.
And perhapsnot. In theend,smiling
and
one was alonein himself.
The area in Jordanwheretheyhad withdrawn
forpolitical
haggard.
fromtheSyrian
bordertoSalt,andwasboundedbythe
reasonsextended
Jerash
toIrbid.About60 kilometers
Riverandtheroadfrom
long
Jordan
*JeanGenetis a Frenchpoetand playwright.
He also wroteon thePalestiniansin theAutumn1973
issueof theJournal.
A photograph
has twodimensions,so does a televisionscreen;neither
can be walkedthrough.Fromone wallof thestreetto theother,bentor
arched,withtheirfeetpushingagainstone walland theirheads pressing
againsttheother,theblackandbloatedcorpsesthatI hadto stepoverwere
all Palestinianand Lebanese.For me,as forwhatremainedofthepopulation,walkingthroughShatilaand Sabra resembleda gameofhopscotch.
Sometimesa dead childblockedthestreets:theywereso small,so narrow,
and thedead so numerous.The smellis probablyfamiliarto old people; it
didn'tbotherme. Buttherewereso manyflies.IfI liftedthehandkerchief
or theArabnewspaperplacedovera head,I disturbedthem.Infuriated
by
myaction,theyswarmedontothebackofmyhandandtriedto feedthere.
SHATILA
and theanklesofbothfeetwereverytightly
boundtogether
bytheknotof
a strongrope-its strength
was obvious-about ninefeetlong,whichI
arrangedso thatMrs. S. (an American)could geta good pictureof it. I
asked themanof fortyifI could see theface.
"If you wantto, but look at it yourself."
"Would you helpme turnhis head?"
"No."
"Did theydraghimthroughthestreetswiththisrope?"
"I don'tknow,sir."
"Who tiedhimup?"
"I don'tknow,sir."
"Was it Haddad's men?"
"I don't know."
"The Israelis?"
"I don't know."
"The Kataeb?"
"I don't know."
"Did you knowhim?"
"Yes."
"Did you see himdie?"
"Yes."
"Who killedhim?"
"I don't know."
He hastilywalkedaway fromthe dead man and me. Fromafarhe
looked back at me and disappearedintoa side street.
WhichalleyshouldI takenow?I wasdrawnbymenfifty
yearsold, by
youngmenof twenty,
by twoold Arab women,and I feltas ifI werethe
centerof a compasswhosequadrantscontainedhundredsof dead.
I jot thisdown now, not knowingexactlywhyat thispoint in my
"The Frenchhavea habitofusingtheinsipidexpression'dirty
narrative:
work.'Well, just like theIsraeliarmyorderedtheKataebor theHaddadiststo do their'dirtywork,'theLabor Partyhad its'dirtywork'doneby
theLikud,Begin,Sharon,Shamir."I have just quoted R., a Palestinian
journalistwho was stillin Beiruton Sunday,September19.
In themiddle,nearthem,all thesetorturedvictims,mymindcan'tget
ridofthis"invisiblevision":whatwasthetorturer
like?Who washe?I see
himand I don'tsee him.He's as largeas lifeand theonlyshapehe willever
haveis theone formedbythestances,positions,andgrotesquegesturesof
thedead fermenting
in thesun underclouds of flies.
SHATILA
SHATILA
werethreearmchairs,
actuallythreecar seats(perhapsa Mercedesfroma
junkyard),a couch withcushionscoveredwithgaudyfloweredmaterial
withstylizeddesigns,a smallsilentradio,two unlitcandelabras.A fairly
quiet room,in spiteof thecarpetof spentshells.The door swung,as if
therewerea draft.I walkedon thespentshellsand pushedthedoor,which
openedtowardstheotherroom,butI had to pushhard:theheelofa boot
blockedthe way,the heel of a corpse lyingon its back, neartwo other
corpsesof menlyingfacedown,all of themrestingon anothercarpetof
spentshells.I nearlyfellseveraltimesbecauseof them.
Atthebackoftheroomanotherdoor wasopen,withoutlockor/latch.
I steppedoverthebodiesas one crosseschasms.The roomcontainedthe
corpsesoffourmen,piledon top ofeach otheron a singlebed, as ifeach
one had takencare to protecttheone underhim,or as iftheyhad been
caughtin a decayingorgiasticcopulation.This pile of shieldssmelled
strongly,
butitdidn'tsmellbad. The smelland theflieshad,so itseemed,
gottenused to me. I no longerdisturbedanything
in theseruins,in this
quiet.
Duringthe nightfromThursdayto Friday,and duringthose from
Fridayto Saturdayand Saturdayto Sundayno one had keptvigilwith
them,I thought.
Yet,itseemedto me thatsomeonehad visitedthesedead menbefore
farfrom
meandaftertheirdeath.The threeyoungmenwerewaitingfairly
overtheirnoses.
thehouse withhandkerchiefs
Itwasthen,as I wascomingoutofthehouse,thatI hada suddenattack
thatthere
ofslightmadnessthatmademealmostsmile.I thoughtto myself
to makethecoffins.Butthen
wouldneverbe enoughboardsor carpenters
The dead menand womenwereall Muslims,
whywouldtheyneedcoffins?
whoaresewnintoshrouds.How manyyardswouldittaketo enshroudso
Whatwasmissinghere,I realized,
manycorpses?Andhow manyprayers?
of prayers.
was therhythm
"Come, sir,come quickly."
Itis timeto notethatthissuddenand quitemomentary
madnesswhich
mademe countyardsof whiteclothgavean almostbrisklivelinessto my
step,and thatit mayhave been caused by a remarkI hearda Palestinian
womanfriend
maketheday before.
"I was waitingforthemto bringme mykeys(whichkeys:to hercar,
herhouse,all I knownowis thewordkeys)whenan old manwentrunning
by. 'Where are you going?''To get help. I'm the gravedigger.
They've
SHATILA
II
The statement
thatthereis a beautypeculiarto revolutionaries
raises
manyproblems.Everyoneknows,everyonesuspects,thatyoungchildren
or adolescentslivingin old and harshsurroundings
havea beautyofface,
body,movementandgazesimilarto thatofthefedayeen.Perhapsthismay
be explainedin thefollowingway:breakingwiththeancientways,a new
freedompushesthroughthedead skin,and fathersand grandfathers
will
havea hardtimeextinguishing
thegleamin theeyes,thethrobbing
in the
temples,thejoy of blood flowingthroughtheveins.
In the springof 1971, in the Palestinianbases, thatbeautysubtly
pervadeda forestmadealivebythefreedomofthefedayeen.In thecamps
more muted beautyprevailedbecause of the presenceof
a different,
womenand children.The campsreceiveda sortoflightfromthecombat
bases,and as forthewomen,it wouldtakea longand complexdiscussion
toexplaintheirradiance.Evenmorethanthemen,morethanthefedayeen
in combat,the Palestinianwomenseemedstrongenoughto sustainthe
and acceptthechangesthatcamealongwitha revolution.They
resistance
had alreadydisobeyedthecustoms:theylooked themenstraight
in the
eye,theyrefusedto weara veil,theirhairwasvisible,sometimes
completely uncovered,theirvoices steady.The briefestand mostprosaicof their
taskswas buta smallstepin theself-assured
journeytowardsa new,and
thereforeunknown,order,but whichgave thema hintof a cleansing
liberationforthemselves,and a glowingprideforthe men. They were
readytobecomeboththewivesand themothersofheroes,as theyalready
werefortheirmen.
In thewoods of Ajloun,thefedayeenwereperhapsdreamingof girls
thoughit seems,rather,thateach one conjuredup or shapeda girllying
the strength-withtheir
againsthim,hence the particulargracefulness,
amusedlaughter-ofthearmedfedayeen.We werenotonlyatthedawnof
butina sensuallimbo.A cystallizing
frostgavea gentleness
pre-revolution
to everyaction.
SHATILA
13
noise is getting
closer.The lightning;
a fewlittorches.And fortyor fifty
kids about twelveor thirteenyearsold beatingrhythmically
on little
jerrycans,eitherwithrocksor hammersor somethingelse. They were
screaming,
chanting:La ilahilla Allah,la Kataebwa la yahoud(Thereis no
God but Allah;no to theKataeb;no to theJews.)"
H. said to me: "When you came to Beirutand Damascus in 1928
Damascuswasdestroyed.GeneralGouraudandhistroops,Moroccanand
Tunisianinfantry,
had been shootingand cleanedout Damascus.Whom
did theSyrianpeople accuse?"
Me: "The SyriansblamedFranceforthemassacresandthedestruction
in Damascus."
He: "We blame Israelforthemassacresin Shatilaand Sabra. Don't
onlyblametheKataebwho replacedthem.Israelis guiltyofallowingtwo
companiesof Kataeb to enterthe camps,of givingthemordersand of
themfood and
encouragingthemforthreedaysand nights,of bringing
thecampsat night."
drink,of lighting
H. again,professorofhistory:"In 1917 Abraham'strickwasbrought
up to date,or ifyou prefer,God was alreadytheprefiguration
of Lord
Balfour.The Jewsused to say and still say that God had promised
Abrahamand his descendentsa land of milkand honey.But thisland,
whichdidn'tbelongto theGod oftheJews(thislandwasfullofgods),this
land was inhabitedby theCanaanites,who had theirown gods,and who
foughtagainstJoshua'stroopsandendedup stealingthefamousArkofthe
Covenant,withoutwhichtheJewswouldneverhavewon. And England,
in 1917, didn'tyetruleoverPalestine(thatlandofmilkand honey)since
thetreatygivingit a mandatehad not yetbeen signed."
"Beginclaimsthathe came to thecountry...."
"That's thenameofa movie:TheLongAbsence.Does thatPole strike
you as theheirto Solomon?"
In thecamps,aftertwentyyearsofexile,therefugees
dreamedoftheir
Palestine,and no one dared to thinkor say thatIsraelhad destroyedit
fromtoptobottom,thatwherethebarleyfieldhadbeentherewasa bank,
and a powerstationwherea climbingvinehad grown.
"Shall we replacethegateto thefield?"
"We'll have to rebuildpartof thewall nextto thefigtree."
"All thepans mustbe rusted:buyan emery-cloth."
to thebarn."
"Maybe we shouldhook up electricity
"Oh no, no more hand-embroidered
dresses: you can get me one
machineforsewingand one forembroidering."
SHATILA
15
I amwriting
thisin Beirutwhere,perhapsbecausedeathis so close,still
lyingon theground,everything
is truerthaninFrance:everything
seemsto
be happeningas if,wearyand tiredofbeingan example,ofbeinguntouchable, of takingadvantageof whatit believesit has become-the vengeful
saint of the Inquisition-Israel had decided to allow itself to be
judgedcoldly.
it is now whatit
Thanksto a skillfulbut predictablemetamorphosis,
haslongbeenbecoming:a loathsome,temporalpower,colonialistina way
whichfewdare to imitate,havingbecome theDefinitiveJudgewhichit
curseas muchas to itschosenstatus.
owes to itslongstanding
Manyquestionsremain.
IftheIsraelismerelylitup thecamp,listenedto it, heardtheshotsfired
by so manyguns,whose spentshellsI kickedunderfoot(tens of thouThe
Who wasriskingtheirskinbykilling?
sands),whowasactuallyfiring?
The Haddadists?Who? And how many?
Phalangists?
Whathappenedto theweaponsresponsibleforall thesecorpses?And
In thepartof
whatabouttheweaponsofthosewhodefendedthemselves?
thecamp whichI visited,I saw onlytwo unusedanti-tank
weapons.
How did theassassinsgetintothecamps?Were theIsraelisat all the
exitsto Shatila?In anycase, on Thursdaytheywerealreadyat theAkka
Hospital,acrossfromone camp entrance.
Accordingto thenewspapers,theIsraelisenteredShatilacampas soon
as theyknewabout themassacres,and theystoppedthemimmediately,
thatis,on Saturday.Butwhatdid theydo withtheslayersand wherehave
theygone?
Aftertheassassinationof BashirGemayeland twentyof his friends,
afterthemassacres,Mrs. B., a memberof theBeirutupperclass,cameto
see me whenshe foundout I was comingback fromShatila.She climbed
I suppose she is elderly,
theeightfloorsof thebuilding-no electricity;
elegantbut elderly.
"BeforeBashir'sdeath,beforethemassacres,youwererightto tellme
thattheworstwas about to happen.I saw it."
"Please don't tellme whatyou saw in Shatila.I am too highlystrung,
and I mustkeep mystrength
to facetheworstwhichis stillto come."
She livesalone withherhusband(seventyyearsold) and hermaidina
largeapartmentin Ras Beirut.She is veryelegant.Very refined.Her
furniture
is antique,Louis XVI, I think.
"We knewthatBashirhad goneto Israel.He was wrong.An elected
head of stateshould not associatewithpeople like that.I was surethat
SHATILA
17
SHATILA
19
SHATILA
21