veldopoietic entwinement - marked by eld (veld-) dynamics
cosmopoietic entwinement - marked by teleomatic end-statedness
biopoietic entwinement - marked by teleonomic end-directedness sentiopoietic entwinement - marked by sentience, broadly conceived to include hormonal sentience; neuronal sentience (including, for example, abductive instinct); striatal sentience; limbic sentience and cortical sentience (including, for example, nonreective awareness). sapiopoietic entwinement, marked by the teleologic end-intendedness of sapient sentience (including, for example, abductive inference, subconscious problem solving and reective awareness). In my commitment to religious naturalism, "religious" refers to my evaluative dispositions and "naturalism" refers to my methodological stipulations. These evaluative and descriptive commitments thus precede and constrain my metaphysical, metaethical and metamythical approaches. Put differently, my commitments to the "givens" of religious naturalism (those including both its values and its epistemic deliverances) thus condition the explicit and implicit "oughts" cohering in my interpretive, normative and existential stances toward reality. Said more concretely and specically, my religious naturalism provisions my objective moral realism and epistemic fallibilism, both which condition my emergentist phenomenology, holistic personalism and humanist existentialism. In my view, while existential leaps beyond the metamythic framing of religious naturalism can be normatively justied, such plausibilist accounts of putative primal realities do not bear the burdens of proof necessary to be morally actionable, much less juridically defensible. Primarily, our metanarratives might otherwise deepen our innate and learned evaluative dispositions through our manifold and multiform communal celebrations & liturgies and personal devotions & rituals. By so enhacing our right belongings and reinforcing our right desirings, our mythic metanarratives, albeit weakly plausibilistic, can still otherwise help foster that right behaving, which has otherwise already been discerned through more robustly probabilistic methods. To the extent these metanarratives are not congruent with the religious naturalist metamythic they can hinder right behaving and