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Argumentation essay

Common London Mayor Sadiq Khan (Muslims) with Ahok

Was the similarities between the London Mayor was elected Sadiq Khan
religious Islam with candidates for the Governor of DKI Jakarta incumbent Ahok
Christian. according to British Indonesian Hizbut Tahrir activists, ardi naive in
mediaumat.com said in an electronic letter that same bad between shadiq khan and
ahok, because both elected to manipulate the value of the value that is in the
middle of their constituencies.
As we know that Sadiq Khan is a Muslim and now serves as the major
(Mayor) London. In his campaign in order to be elected Mayor of major
(London), sadiq khan removing the Islamic values from the identity of
subservient, as know that almost all people london is non-Muslims who have the
values of the secular, pro LGBT, pro parade and club gay and anti-Islamic values.
In addition to show pro LGBT, gay and secularism, further Sadiq Khan attack
Islam, attacked the struggle of Muslims in Syria and was merely so that he was
elected and on the fact that made him popular and eventually selected a major.
While Ahok as non-Muslims, which is located in the middle of the Muslim
voters, so that the selected shows his attention to the mosques, borobodur mini haj
pilgrimage hundreds of the mosque guards with money countries, etc. with the
aim to selected.
Assume Ahok located in London, he will not give attention to the mosque
in London, because he knew it is contrary to the values embraced by the majority
of the electorate. So there is no better than the Muslim leaders but not Islamists, or
the leaders of the unbelievers but Islamists, both of them are not on the basis of
the awareness of Islamic ideology, both of applying disbelief, both of them only
want power by manipulating the values embraced by the voters they simply
because they selected their constituencies, two both deceive.
And this is a trick in a democratic system, Muslim leaders or non-Muslims
in the same democracy only bad, so that they have been selected they will be able
to accommodate the values of the value that is in the democracy itself

References : Hizbut-tahrir.or.id and Mediaummat.com

Comparison/contrast essay
Hadlarah Madaniyah in world

What is meant by hadlarah ? (mafahim Hadlarah is a collection of ideas


that are embraced and have the fact) about life. And what is with madaniyah ?
Madaniyah is physical forms from the things that are used in various aspects of
life.
So we see the difference hadlarah and madaniyah. First, seen from the
sense of the term is already there are differences between Hadlarah and
Madaniyah. Second, Hadlarah is unique, in accordance with the view of life.
While madaniyah can is unique, also can be public for all mankind. For example:
Forms madaniyah produced from hadlarah, as the statue and the building of
worship, both including madaniyah that is unique, so that some people feel
ownership and some people will be refused or therefrom. While the forms of
madaniyah produced by the progress of science and technology
development/industry, such as the computer and your vehicle, both classified as a
general madaniyah, therefore it can be owned by the whole of mankind.
Why we must understand and madaniyah hadlarah ? The difference
between hadlarah with madaniyah must always be noted as his attention on the
differences between the forms of madaniyah produced from a hadlarah with forms
of madaniyah produced by science and technology/industry. This is very
important at a time when we will take madaniyah, so that we can distinguish the
forms or to be able to distinguish it with hadlarah.
How when we utilize madaniyah (goods) produced by the unbelievers ?
Forms of foreign madaniyah, good produced by a Muslim or an infidel, born of
science and technology/industry, there is no prohibition for us to pick it up. But
madaniyahyang born apart from hadlarah islam, clearly cannot be taken by
Muslims for Muslims cannot take the hadlarah hadlarah besides Islam, both in
terms of the basis and his view of life and of the meaning of the happiness of life
for man. resident foreigners who produced by a muslim especially an infidel,
which is produced from which is clearly contrary to.
Why hadlarah outside of Islam cannot be completely taken muslims like
madaniyah ? Hadlarah is a collection of ideas that are embraced and have facts
about life. And foreign Hadlarah (outside of Islam) stood on the basis of the
separation of religion from life and the denial of the role of religion in life, which
result in the emergence of secular ideologies, namely the separation of religion

from the matter of societal life and statehood. Above this base they stand it and
the joints of life along with his rules.
The concept of life according to the unbelievers only benefits/maslahat.
Therefore, the benefits become the size for each of their actions. From where the
benefits become aware of the prominent in the system and this hadlarah.
According to them, this life is only described in the framework of the benefits
solely. Now the happiness they it as an effort to get as much as possible the
enjoyment of physical as well as the availability of all the means of enjoyment.
Thus hadlarah outside hadlarah Islam is built upon mashlahat hadlarah only.
How with hadlarah islam itself ? Hadlarah Islam stands on the basis of the
faith to Allah SWT, and that he had made to the universe, man and life is an order
that each must comply, besides has sent the Prophet Mohammed to bring the
religion of Islam. In other words, hadlarah, qadla and qadar good bad from Allah
SWT. So only worldly matters that became the basis for this hadlarah. Thus this
hadlarah based on a basis that takes the soul (namely human relationships with the
Creator).
About the concept of life according to Islamic hadlarah, behold can be
seen in the philosophy of Islam that was born from the worldly matters of Islam
and that was the basis for the life and actions of people in the world. The
philosophy is the incorporation of the material with the soul (made all the works
of men to walk according to the commandments of God and the ban on Him). For
the foremost deeds man is matter, while human consciousness will be his
relationship with God on when he did the deed, reviewed from the lawful and
unlawful his works, is the soul. Thus there was a merger between matter with the
soul. On the basis of these, then Islam sees that the path works a Muslim must be
tied to the commandments of God and the ban on him. While the purpose of direct
deeds in order to walk in the path of the commandments of God and the ban on
Him is the good pleasure of Allah alone, totally not on whether or not the benefits
of itself from the point of view of man.
References : (Taken from Chapter Hadlarah Islam, Book Nizham al Islam,
Nabhani, Taqqiyuddin translation of Abu Amin, dkk. with the addition and
reduction, may not reduce what would delivered by the author and translator)

Cause/Effect Essay
The State Budget 2016, the more liberal

State Budget 2016 on 16 August 2015, the government handed over the
Note of Finance the State Budget 2016 to Parliament. The proposed by the
government will be discussed by the Parliament and then assigned to act on the
State Budget 2016. The draft State Budget is the second fiscal policy made by the
government Jokowi-JK after the draft State Budget P 2015. Unfortunately, even
though the claim is filled with the spirit of change, fiscal policy of the government
is currently not much different from the previous regimes. Even in some tend to
be more liberal.
On the income of the State Budget 2016 Rp 1.848,1 trillion. From that
number, tax still become the largest contributor of Rp 1.565,8 trillion or 85
percent of the total acceptance. Now the State Revenues (PNBP) only Rp 280,3
trillion and grants amounting to Rp 2.0 trillion.
At the same time, state expenditure reached the proposed Rp 2.121,3
trillion which consists of Central Government expenditure of Rp 1.339,1 trillion
and Transfer to district and village funds amounting to Rp 782,2 trillion. Thus the
formulation of the State Budget this time are still arranged deficit of Rp 273,2
trillion or 2.1 percent of the GDP. The consequence is that the deficit is to be
covered with the debt in the form of bonds of Rp 272 trillion and net foreign debt
of Rp 1.2 trillion.
From the shopping side of the energy sector subsidies worth Rp121 trillion
and non energy sector Rp80,4 trillion. The energy subsidy consists of the fuel
subsidy and elpiji Rp71 trillion or rose from Rp64,7 trillion in 2015. However, the
fuel subsidy for the premium eliminated while solar is still subsidised
Rp1.000/liter.
The price elpiji 3 kg will also raised Rp such other/feeding. Now for the
electricity subsidy limits of Rp50 trillion or down from Rp73,1 trillion in 2015.
According to the description of the Minister of Finance, cutting was done by
cutting subsidies 900 Kwh are considered to be still targets. Even though most of
the community medium down using the power.
Now for the subsidies non energy rose slightly from Rp74,3 become
Rp80,4 trillion. Tersebesar rise on credit interest subsidy. But for fertilizer
subsidies thus reduced from Rp39,5 trillion to Rp 30 trillion. This step is taken
because the government considers fertilizer subsidies for this is not the target.

Although some of the subsidy for the people being pruned, but debt payments and
interest rates thus rose. Debt rose from Rp279,4 trillion from last year to Rp330,7
triliu, while debt interest rate rose from Rp155,7 trillion to Rp 183,4 trillion.
Now for the subsidies non energy rose slightly from Rp74,3 become
Rp80,4 trillion. Increase tersebesar occurs on credit interest subsidy. But for
fertilizer subsidies thus reduced from Rp39,5 trillion to Rp 30 trillion. This step is
taken because the government considers fertilizer subsidies for this is not the
target.
In addition, to stimulate investment, the government also provide fiscal
incentives to investors such as the liberation of/reduction of tax payments for a
certain period of time (tax holiday), reducing tax income tax allowance
(Company), the release of the Value Added Tax (VAT) strategic goods for
investment and the giving of tax covered the Government (DTP) which among
other things given the interest income and rewarding bonds results.
The burden of the people more and more weight. Target increase the
acceptance of good tax Income Tax the body, VAT excise and other taxs on will
eventually return to the burden of the people. The problem is that the people will
have to pay more.
On the other side of the revenue from natural resources (SDA) proposed
only Rp 130,95 T. Acceptance of the SDA is very small. Even though the land is
very rich with the SDA. One of the main reasons is the system management of the
SDA which is given over to the private sector even stranger. The state only receive
income in the form of Income Tax and other taxs, royalty as well as for the end
result of that small businesses as a result of engineering cost recovery that is not
transparent and accountable difficult.
This can be considered as the injustice against the people. The problem is
that people are still forced to pay taxs that more type and number. At the same
time, natural wealth belongs to the people thus handed over to the private sector
even stranger. Of course the result many enjoyed by them, while the people must
continue to gnaw the finger, not even rarely must bear the impact of bad
management focused SDA

References : Hizbut-tahrir.or.id

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