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I

II ..

How dust & dirt in the earth get blowed out by a strong wind, in the same way let every
bad & useless thoughts of mind get vanished by the stream of knowledge.
In Sanaatana Dharma "Jnana" is considered as supreior in all the assets or virtues you
have, because jnana will make you true human being. That is why geeta says "nahi
jnaanena sadrushyam pavitram eha vidhyate"means no other means will make you pure
as like Jnana & upanishad says " swadhyaya pravachanAbhyAm na pramatitavyam"
never deviate from learning & teaching.
Aryavart Bhaarataa name of our our Mathrubhumi itself derived from two words Bha &
Ratam in which Bha denotes light,knowledge,lestre,brightness, etc, Rata means
devoted, attracted ,addicted ,fond of etc so combination of two words Bha & Rata will be
Attracted or addicted towards Knowledge ,Light.
Knowledge never means Spiritual only .. Bharata & Sanaatana Dharma ( Both are same
If no Sanaatana Dharma no Bharata & Vice versa) gave importance to knowledge &
named it as vijnAna means science.
If you see the Yajurveda 40th Adhyaya , clearly says
:
:
Into a blind darkness they enter who follow after the Ignorance, they as if into a greater
darkness who devote themselves to the Knowledge alone. Avidhya or Ignorance here
means any other knowledge or karma other than spiritual knowledge & Vidhya or
Knowledge here means spiritual knowledge. So as per Veda both Spiritual & Material
Knowledge & Success is equally important. That is the greatness of Vedas .
So Veda advices


He who knows That as both in one, the Knowledge and the Ignorance, by the Ignorance
crosses beyond death and by the Knowledge enjoys Immortality. So by Ignorance or
Karma one can go beyond mrityu or death; that means by his dharmic deeds he can lead
like devatas as like Rama. Even his enemy Maricha was bound to accept his greatness by
stating an ever remembering word of Ramayana Ramo
| || -- Rama's principles alone make him victorious,
as he does not deviate from the path of righteousness. And by not deviating from the
path of righteousness, he is truly valorous and the question of his defeat does not arise,
because he will abide by his conscience. By knowledge he can attain immortality that
itself like Rama who is Jeevanmukta by living in this world he was Mukta.
As per me Rama is chiranjeevi & Adarsha Purush because of his karma & jnana he
attained mrityunjayatva & Satchitaananda...

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