Dwarkadheeshvastu.com Vastu Consultancy, Music, Epics, Devotional Videos Educational Books, Educational Videos, Wallpapers} si |All Music is also available in CD format. CD Cover can also be print with your Firm Name +» ——__ We also provide this whole Music and Data in PENDRIVE and EXTERNAL HARD DISK, Contact : Ankit Mishra (+91-8010381364, dwarkadheeshvastu@gmail.com ) Hast yotishContents Acknowledgments Foreword Preface Chapter 1 Principles of Hast Jyotish within the Vedic Tradition Chapter 2 The Historical Roots of Palmistry in World Cultures Chapter 3 Geography of the Hand Chapter 4 The Activity of the Hand Chapter 5 Morphological Analysis Chapter 6 The Fingers: Our Conscious Expression Chapter 7 Nails: Armor of the Nervous System Chapter 8 The Thumb: Indicator of Our Individuality Chapter 9 Hand Types: Different Paths to Personal Growth Conclusion Glossary Bibliography Index How to Take a Handprint vi vii 21 31 71 95 113 147 159 221 253 261 263Chapter 3 Geography of the Hand Figure 22, Ahast jyatisi student saying his morning prayer. According to Eastern thought, in order for the hast jyotishi to begin the day in a harmonious manner, we can practice the following technique. Before getting out of bed, or talking with anyone, we should gaze into our two hands and say the following mantra: Karagray Wastay Lakshmi, Karmadiay Saraswati, Karmulay Tu Govinday, Prabatay Kar Darshanam. The mantra is translated as: Lakshmi, the Goddess of prosperity, lives in my fingers; Saraswati, the Goddess of wisdom, lives in my palms; and God, the ultimate creative force, throbs ceaselessly in my pulse at the root of my hands. What a blessing to begin my day by acknowledging the divine forces working within me. Having said this mantra, find out which nostril is dominant and touch the ground with the corresponding hand. With the same hand, touch your forehead and get out of bed with the corresponding foot. In this way, we literally start our day “on the right foot” (Fig. 22). 3132 Chapter 3 — Geography of the Hand This chapter introduces all the areas of the hand important in the study of hast jyotish, In the following pages, we will concentrate on the three levels of awareness in the hand: the super- conscious, the mounts; the subconscious, the major lines; and the conscious, the minor lines (Fig. 23). In addition, we will also take a look at several other significant areas of the hand. These will include the quadrangle, the Kalpnic path, the three bracelets of health, wealth, and wisdom found on the wrist, and the arc of the hand located at the top of the palm. We will also explore the various divisions of the hand; for example, the personal and imper- sonal worlds, as well as the fingers, divided into the five elements of earth, water, fire, alr, and ether. Finally, we will look at the interpretation of the three gunas in the entire hand, then in the palm, and the fingers. THE THREE LEVELS OF CONSCIOUSNESS SEEN IN THE MOUNTS, THE MAJOR AND MINOR LINES The three levels of consciousness— superconscious, subconscious and conscious—are seen through the mounts, major and miner lines, respectively. The mounts reflect our supercon- scious nature, the nature of our convictions developed over a period of lifetimes. They provide the ground upon which the major lines— Minor lines Conscious Major tines \ Subconscious Mounts Superoonscious Figure 23. The three levels of consciousness—superconscious, subconscious, and conscious—are seen through the mounts, major and minor lines, respectively. our subconscious—function, The minor lines—our conscious mind—indicate to what extent we are aware of our deeper subconscious and supercon- scious nature. The superconscious relates to sattwa, our soul nature, the subconscious relates to rajas, our mind, and the conscious relates to tamas, our physical nature. The Mounts: Our Superconscious The mounts indicate the degree to which we are in tune with our superconscious. Within each of us lies a soul, the individuated spark of the universal spirit that we call God. This force is referred to as sattwa, our superconscious. This profound aspect of our nature, however, is not easily apparent on a conscious level. It is throughChapter 3 — Geography of the Hand 33 the course of our evolution—our transformation and growth while in the physical body—that we are ultimately able to become aware of our soul’s presence. The mounts, called parwat in Hindi meaning little mountains, constitute one of the most significant areas of the hand, one that most intimately mirrors our soul nature. The quality of the mounts and their related fingers will indicate to what degree we have strived to connect with this deeper self. Ideally, when the mounts are individually balanced and integrated with one another, there is a channel open to spirit. When the positive characteristics of each are activated, the mounts become like fertile ground that provides sustenance for the major lines that travel across them. Our soul, mind and body—indicated by the major lines of heart, head, and life—have the support of our superconscious, as they have roots firmly anchored in spirit. Luna: Perception Venus: Love Mars negative: Physical strength = Mars positive: Mental stamina Jupiter: Purpose Saturn: Coordination ‘Sun: Magnetism Mercury: Enlightenment Rahu: Present environment Ketu: Past karma Gorter Kraqary The palm is divided into ten areas called mounts (Fig. 24). Eight of these mounts relate to corresponding heavenly bodies that indicate a wide range of specific attributes, both posi- tive and negative. The mounts are Luna (Earth’s moon, a natural satellite), Venus, Mars nega- tive (-) and Mars positive (+)—forming what we refer to as the Mars galaxy—Jupiter, Saturn, Sun (the star at the center of our solar system), and Mercury. In addition, there are two mounts, Rahu and Ketu, known in Eastern literature as the shadow (chaya) planets. The effects of Rahu and Ketu, observed and recorded by the ancient rishis, were found to be significant. These mounts do not relate to actual heavenly bodies, but to the points of intersection of the orbits of the Earth and the Sun at the vernal and autumnal equinoxes. In the hand, Rahu and Ketu also act as points of intersection between other mounts. Figure 24. The palm is divided into ten areas called mounts.34 In astrology, the planets Mercury, Venus, Mars, Jupiter, and Saturn are known as the personal planets. These heavenly bodies, as well as the Sun and Moon, were seen by the ancients to have the greatest effect on human attitudes and behavior because of their proximity to the Earth. Although modem astrology includes the outer planets of Uranus, Neptune, and Pluto, and articulates their influence, they are not included here. And, of course, since Earth is the recipient of the planetary influences, it is not included in the naming of the mounts. If we view the hand as a map of the mind, then the hills and valleys of the mounts are its terrain, the living soil of our superconscious (Fig. 25). The development of the mounts will directly affect the interpretation of the lines that traverse them. Some mounts may be fertile and evenly formed, others depleted, and still others even treacherous. Some may be too dry, and others too humid. Some may be ina state of transition from one condition to an- other. Others may have stayed as they are for eons. A line that travels across harmonious, balanced mounts will be better nurtured than aline that traverses negatively developed ones. Therefore, an awareness of the underlying mounts is essential for an accurate interpreta- tion of the lines. Like the continents and countries that com- prise the planet Earth, the mounts that together constitute the entire hand must be harmonious Chapter 3 — Geography of the Hand with one another. Each comprises a territory with a specific role to play and, when the mounts are in harmony, the whole land feels at ease, and supports the lines that travel across them. The mounts are like a diary of our superconscious convictions about life. Each mount is the focus of a specific aspect of life. Figure 25. If we view the hand as @ map of the mind, then the hills and valleys of the mounts are ts terrain, the living soi of the person’s superconscious. Luna The mount of Luna (Fig. 26) corresponds to the perceptions of our five senses—smell, taste, sight, touch, and hearing—and the degree to which we receive an accurate or distorted im- pression of what is happening around us. The Luna mount is thus an indicator of our ability to per- ceive ourselves, and the world around us, in anChapter 3 — Geography of the Hand 35 objective manner. It is one of the most important mounts since our perceptions are the foundation for our actions. The mount of Luna, therefore, acts as a blueprint for behavior that is revealed in the formation of subsequent mounts. Luna is the mount we check for signs of optimism, depres- sion, gratitude, sadness, trust or paranoia. It relates to the mind of the senses. Luna also relates to how we use our imagination; for example, whether we see the glass as half full or half empty. Thus, Luna can be seen as a doorway for illness or healing. The mount of Luna (Moon), or Chandra, is the ultimate yin force within us. While the Sun mount relates to our father aspect or masculine principle within us, the Moon relates to our mother, aspect or feminine principle within us. Luna relates to sensitivity, nurturance, and inspiration. It represents the element of water. Just as the actual Moon in the sky reflects the light of the Figure 2. The mount of Luna comesponds tothe perceptions of our five senses. Sun, rather than being a source of light itself, the Luna mount shows our ability to receive and reflect the light of the soul force within us. Many musicians, composers, writers, actors and inven- tors have a strong, positive Luna. However, we can become so caught up in ‘the perception of our senses that we are no longer able to receive and reflect the light of the soul force within us. We become restless in our search for fulfillment, constantly striving to satisfy our senses. We run the risk of becoming disconnected from our inner self, and may feel sad and anxious. In this fragmented state, our imagination may create hallucinations without the guidance of objective perception. Venus Venus is referred to as Shukra in the East, which translates as sweet (Fig. 27). It relates to the Goddess of Love who extends her profound caring to all. Venus relates to our physical sense organs—nose, tongue, eyes, skin, and ears—and our body's response to the impressions we receive from Luna’s interpretation of sensory data. Therefore, our ability to experience the sen- sory pleasures of life depends upon the degree of objectivity manifested by Luna’s perceptions. A study of the mount of Venus reveals the strength of the body to enjoy the senses and express them fully. It indicates the extent to which we possess a love of life and an appreciation of it36 in all its forms, including nature, music, conversa- tion, art, and entertainment. The mount of Venus also reveals our degree of attachment to sensory pleasure. Venus shows whether we seek physical comfort solely for our own enjoyment, or for the purpose of sharing the benefits of life with others in a more universal spirit of love. The mount of Venus shows our potential for being cheerful, lovable, kind, innocent, and full of life. However, when we become preoccupied with our need for security and comfort, we are self-centered and inconsiderate. We may demonstrate obsessive/ compulsive behavior such that fulfiling our own needs blinds us to the needs of others. Venus: Figure 27. Venus is referred to as Shukra in the East, which translates as sweet. Mars Galaxy The mount of Mars, or Mangal, consists of ‘two latitudinal poles, Mars negative and Mars Chapter 3 — Geography of the Hand positive that, together, form the Mars galaxy (Fig. 28). The terms negative and positive relate to their respective yin and yang placement on the personal and impersonal worlds of the palm. Mars negative relates to our physical energy, while Mars positive focuses on our mental attributes. Mars galaxy reflects our physical and mental energy to act upon our ideas (Luna) by mobiliz- ing our body (Venus). The Venus mount indicates the degree to which we are gracious, loving and attractive; whereas the strength, courage and endurance associated with Mars galaxy ensure their expression. The mounts of Mars galaxy relate to our ability to absorb and diffuse anger and stress. However, when we are unable to control our response to provocation—real or imagined—we act inappropriately. We may shout, cry, argue or become aggressive, making the situation worse, sometimes to the point of chaos. Mars Galaxy Figue 28. The mount of Mars, or Mangal, cansists of twa \altudinal poles, Mars negativeand Mars positive tha, together, form the Mars galaxy.Chapter 3 — Geography of the Hand As palmists, we need to examine both the mounts of Mars negative and positive in order to see if they are balanced. The example of a long-distance runner explains the synergy between the Mars negative and Mars positive mounts. He has the physical energy as well as the mental stamina (i.e. endurance, willpower, and discipline) to complete the run. Jupiter Jupiter, or Brihaspati, is the first mount and finger in the sattwa region of the hand (Fig. 29). The ancient rishis named it Guru, which translates as “dispeller of darkness.” Whereas ‘the mounts of Luna and Venus are in the tamas region of the hand, reflecting our physical concerns; and Mars galaxy is in the rajas region, denoting our energy resources; the awareness of self, associated with Jupiter, awak- ens in us the need to seek the meaning of our existence. Once this purpose is discovered and experienced, Jupiter then reveals to what degree we feel the desire to educate and share this knowledge with others. In Eastern texts, Jupiter is considered a benefic force as it rolates to the awakening of our mind to find a purpose in life. It relates to the attributes of generosity, benevolence, confidence, mercy, joviality, and an expanded world view. However, there is a danger of seeing ourselves separated from others as we may become preoccupied 37 with recognition, status, and competition to get ahead. In that case, we feel isolated both from others and from our own loving nature. We need to guard against defining who we are by what we do. The Jupiter mount represents the ego: how we see ourselves and our unique purpose in the world. It reflects the strength of our intellect, and our ability to excel in our chosen field. It is the mount of ambition. Jupiter energy relates to our ability to see our unique gifts working within a larger whole. We see ourselves as having a special role to fulfill; how- ever, we do not lose sight of the fact that, as human beings, we are all interconnected. Our satisfaction comes, not from being recognized by others, but from the joy of being of service to them. Jupiter @ @ | t Figure 28. Jupiter, or Bihaspati, is the rst mount and finger in the sattwa region ofthe hand.38 Chapter 3 — Geography of the Hand Saturn Saturn or Shani, the Lord of Fire, is consid- ered to be one of the most powerful mounts in the hand (Fig. 30). While Jupiter indicates the potential for expanding our consciousness, Saturn relates to our ability to deepen it. Saturn is the mount of transformation. Just as fire transforms iron into steal, the awareness we gain from the challenges and difficulties of life's experiences transforms pain and hardship into wisdom and depth of character. However, if we are unable to assimilate the pain associated with challenging experiences that offer potential for growth, we can become bitter, resentful, and mean-spirited. The benefits associated with Saturn are gained through discipline and structure. We learn to be introspective in order to contem- plate and discover deeper truths about the nature of existence. While Jupiter relates to our establishing a personalized identity, Sat- urn is associated with the underlying reasons behind our existence. Although contemplation and philosophical study are important for spiritual growth, they should be balanced with humor and humility. Otherwise, our personal search for meaning may isolate us from others. Sun The mount and finger of Sun are related to the heart and, according to hast jyotish, represent atma, the soul (Fig. 31). While the mount of Luna (Moon) denotes the mother aspect within us, the mount and finger of Sun Figure 30. Saturn or Shani, the Lord of Fire, is considered to be one of the most powerful mounts in the hand. Figure 31. Sun's telated to the heart and, according to hast Jystish, represents atm, the soul.Chapter 3 — Geography of the Hand 39 relates to the father aspect. The Sun is asso- ciated with God the Father, the Creator of whom our soul is a part. To the extent that Sun energy is positively developed in the hand, we are able to connect with our soul attributes. We have allowed Satum energy to transform pain and hardship into understanding and com- passion. As we become free from attachments and expectations that potentially could inter- rupt the flow of our Sun energy, we are able to express unlimited joy, and to manifest quali- ties of brilliance, creativity, and unconditional love. According to Western mythology, the Sun is Apollo, the God of light. In Sanskrit, the Sun is referred to as Surya—“that which shines forth with unceasing rays of light.” The mount of Sun in the hand is the mani- festation of solar brilliance. In its positive form, it is dynamically charged with soul energy and knows no limits. It helps stimu- late our initiative and restores vitality. A positive Sun mount and finger suggests that we can be a great source of light and inspi- ration for anyone who comes within our mag- netic range. Just as the physical Sun is an immense and powerfully radiating body of heat and light, in astrology and palmistry its force is associated with strength and mag- netism. It is further associated with the qualities of courage, conviction, and self- reliance. Mercury According to Greek mythology, Mercury or Hermes is the messenger of the gods (Fig. 32). Similarly, in hast Jyotish, the mount and finger of Mercury relate to our ability to communicate. In Sanskrit, Mercury is referred to as Buddha, which suggests enlightened consciousness. In Hindu philosophy, the path of Buddha is not ordinarily accessible to most human beings because of our attachments and entanglements with material objects and sensory pleasures. The mount of Mercury reflects one of our greatest challenges— that of transcending our preoccupation with the external world. Figure 22. According to Western mythology, Mercury or Hermes isthe messenger of the gods, The mount of Luna reveals our perception of how our life should unfold. It acts as a blue- print for subsequent behavior. The mount of Ve- nus, which represents our physical body, indicates40 Chapter 3 — Geography of the Hand the manifestation of the ideas seen in Luna. The mount of Mars is associated with action, the mobilizing force that acts upon the perceptions and plans of Luna and Venus. The mount of Jupi- ter reveals how our energy is guided towards a purpose. The mount of Saturn shows the degree of discipline and depth of character that we have developed in order to bring structure to our pur- pose. The mount of Sun reveals the degree of success that comes from devotion to our chosen purpose. However, there is a danger that we can become overly attached to the name and fame we have attracted. Finally, the mount of Mercury, the last mount in the sattwa realm, reveals our abllity to express ourselves like the Buddha, in an enlightened manner that demonstrates detach- ment from the fruits of our actions. Rahu and Ketu In Vedic astrology, Rahu and Ketu are re- ferred to as chaya graha, the shadow planets (Fig. 33). In Western astrology, they are called the North and South nodes respectively. They are not actual physical bodies but refer to the points of intersection where the Moon's path crosses the ecliptic—where the Moon is in alignment with the Sun and the Earth. Yet, like the celestial bodies, they exert a distinct influence over us. The mount of Ketu reflects our past. it is the balance sheet or record of all our previous actions. The mount of Rahu reflects our present. Here we have to confront the results of all our past actions in the form of present circum- stances. The mount of Rahu is located in the center of the palm and is defined by the bordering mounts of Luna, Venus, Mars positive and negative, Jupiter, Saturn, Sun, and Mercury. Located in the rajas area of the palm, Rahu serves as abridge to connect Ketu, in the tamas region, with Saturn, in the sattwa realm. Taken together, Rahu and Ketu show how well we are dealing with issues in our immediate environment that have resulted from our past thoughts, attitudes, and behavior, and to what degree these issues will be carried forward into the future. The formation of Rahu determines the degree to which it is balanced—whether it is even with, slightly lower than, or sunken—relative to the surrounding mounts. The shape of the mount r 17 | 1 | \ —R v XX f i a f | U7 i a] Rahu Figure 33. In Vedic astrology, Rahu and Ketuare referred toas chaya graha, the shadow planets.Chapter 3 — Geography of the Hand 41 of Ketu is defined by the wrist and the base of the palm where it intersects the mounts of Luna and Venus. The formation of Ketu, indicated largely by the width of the wrist, determines its degree of development. In summary, the major and minor lines should be seen in reference to the underlying mounts upon which they travel. The mounts reveal our level of soul awareness. Mounts that have a positive formation, in harmony with the other mounts, indicate a feeling of peace. Our superconscious then becomes a rich, rewarding reservoir upon which both our major and minor lines can draw. The Major Lines: Our Subconscious Expression The three major lines, consisting of the lines of heart, head, and life, relate to our rajas, or subconscious, level of awareness (Fig. 34). These lines are superimposed upon the mounts. They indicate how we love, think, and live. Ideally, when these lines are balanced individually and collec tively, our feeling, thinking, and manner of living are harmonized. We are confident and self- assured. The three principal lines in the hand form a trinity of energy forces: the hradaya rekha (heart line), mustishk rekha (head line), and jeevan rekha (life line). The heart line resides in the up- permost or sattwa area of the hand and reflects how we love; the head line resides in the center or rajas area and shows how we think; and the life line resides in the lowermost or tamas area and reflects how we live. As explained in the light bulb analogy in Chapter One, page 8, when the lines of heart, head, and life are equal in strength, they create a synergy of light, energy, and mat- ‘ter operating in our subconscious awareness. In magnetic terms, the head line acts as the neutral force both binding and separating the heart line, with its positive charge, and the life line, with its negative charge. When these three lines (mind, heart, and body) are working in harmony, the energy forces within us are unified. Our subcon- scious then becomes a rich, rewarding reservoir upon which our minor lines can draw. The three major lines should be equally long, deep, and strong. They should be rounded in shape without interference lines, islands, or blockages. @ Ar ee a Figure 34. The three major lines, consisting of the lines of hear, head, and Ife, relate to our raja, or subconscious, level of awareness42 Chapter 3 — Geography of the Hand The Heart Line: Indicator of Love The heart line indicates the depth of our abllity to love unconditionally (Fig. 35). Located in the sattwa area of the palm, it is closely related to the soul, reflecting our capacity for cultivating the qualities of generosity and forgiveness. Chronological life events also regis- ter on this major line—most particularly events relating to interpersonal relationships and emo- tional complications. The heart line also provides information concerning the physical condition of the heart organ. 1 Figure 35, The hear line indicates the depth of our ability to love unconditionally. The Head Line: Mirror of Mind Power The head line relates to our intellectual nature—our degree of intelligence and mental refinement (Fig. 36). It reflects the mind of the senses. As the neutral aspect of the trinity in the rajas area of the palm, the head line indicates the degree to which we are able to perceive objec- tively. Consequently, it shows our potential for such spiritual qualities as concentration, peace, and intuition. Chronological life events also regis- ter on the head line, particularly those affecting our mental health and psychological outlook. The head line also yields information aboutt the actual organic condition of our brain. Figure 36. The head line relates to aur intellectual nature— ‘our degree of inteligenoe and mental refinement. The Life Line: Reflection of Health The life line yields valuable information about our physical wellbeing (Fig. 37). As the negative aspect of the trinity in the tamas area of the palm, the formation of the life line indicates the state of our health, our degree of stamina, and the con- dition of our nervous system. Ideally, it reflects a stable foundation that provides physical supportChapter 3 — Geography of the Hand for our thinking and loving. it reveals the extent of our enthusiasm for life, and our willingness to undertake challenges. The life line shows our ability to channel our life force effectively. It indicates whether we conserve or squander our energies. We can either be responsive to the energies that, surround us and go with the flow, or we can resist them, becoming tense, tired and unhappy. Chronological life events also register on the life line, particularly those affecting our physical health and manner of living. Life line Ee 3 Figure 37. The ie line yields valuable information about ‘our physical well being. Balance in the Major Lines The three major lines give a clear under standing of how well we use and coordinate our body, mind and soul energies. Ideally, all three major lines are equal in strength. Often, however, one of these lines will be stronger than the rest, indicating the focus of our attention. In order to 43 find harmony, we need to develop the qualities related to the other two lines. Stephen: Balance in the Three Major Lines Stephen's heart, head, and life lines are equal in strength (Fig. 38). He is a healer renowned for helping people. Stephen's returning clients testify to his kind, loving nature; he is full of vitality and always ready to be of support. Stephen Figure 38. Stephen's heart, head, adie lines are equally strong Laura: Heart Line Predominant Laura’s heart line is predominant, with inter- ference lines on a broken head line and the life line short and fragile (Fig. 39-A). Laura has a strong desire to share her love. However, her weak head line suggests that she does not have discrimina- tive intelligence and, consequently, she may44 Chapter 3 — Geography of the Hand Interference onthe head line Laura Heart line A) Before 8) After Figure 39, In Laura's before handprint, the heart line is predominant, with interference lines on a broken head line, and the life line is short and fragile. In Laura's afier print, the three major lines of heart, head, and life are more balanced, attract the wrong people to love. These choices can affect her enthusiasm for life, as indicated by her underdeveloped life line. In Laura's after print, the three major lines of heart, head and life are more balanced (Fig. 39-B). Over time, she has learned how to redirect her passion. She devel- oped an interest in study and research, and even- tually became a writer. Now that she feels more stable, she is no longer susceptible to people tak- ing advantage of her vulnerable heart. She attracts better friends and has renewed interest in living a long, healthy, happy life. The longer life line in her second handprint reflects these changes. Denise: Head Line Predominant Denise’s head line is stronger than her heart and life lines (Fig. 40). Denise was a child prodigy, skipping several grades in school. At a young age, she received her doctorate for a brilliant philo- sophical treatise. Excelling intellectually was Denise’s sole ambition. Although she has become Figure 40. Denise's head line is stronger than her heart and life lines.Chapter 3 — Geography of the Hand 45 a successful teacher, she longs for more eneray to pursue a relationship. Denise should partici- pate in a recreational activity involving other people that will help her develop good relation- ships. In this way, she will strengthen her heart line. Denise also needs to take up yoga or engage in sports to strengthen her life line. These changes will be reflected, over time, in a greater balance among her heart, head, and life lines. Mary: Life Line Predominant Mary's life line is the strongest of her three major lines (Fig. 41). Mary is a human dynamo who leads an action-filled, but somewhat danger- ous, life. After her husband was imprisoned for selling drugs, she was left to take care of their family. When her husband was finally freed, they each bought a motorcycle and began touring the “ & Life line Figure 41. Mary's life line is the strongest of her three major ines. country with their children. The predominant life line in Mary’s hand reflects her preoccupation with great physical activity. Mary needs to use the opportunity provided by her husband's release from prison as a second chance in life. She needs to channel her energies into providing a stable and nurturing environment for her children, and making decisions for herself that have long term benefits. Learning to make more appropriate choices will strengthen Mary's heart and head lines, bringing them into balance. Our Conscious Self: The Minor Lines The minor lines relate to our tamas or con- scious level of awareness (Fig. 42). The Satu line, Sunline, Mercury line, and the girdle of Venus are the most commonly found minor lines. Some Minor Lines 4. Saturn line 2. Sun ine 3. Mercury line 4, Gitdle of Venus Figure 42. The minor lines relate to our tamas or conscious level of awareness.46 of these lines may not be present on the hand; however, where they are found, these important minor lines reflect the blossoming of attributes connected with the area. Once we are aware of the relevance of these lines, we can develop them. Changes in the minor lines can often be observed in as few as three months. Saturn Line The Satum line (shani rekha), sometimes referred to as the line of karma or destiny, reflects the course of our life from birth to death (Fig. 43). The Saturn line is a vertical one that originates from the base of the palm, continues upward past the head and heart lines, and termi- nates on or near the mount of Satur. It is a tran- scending line that reflects how we structure and discipline ourselves. It gives focus and expression to the three major lines of heart, head, and life Figure 43. The Satur line reflects the course of our life from birth to death. Chapter 3 — Geography of the Hand reflecting where we direct our love, thoughts, and energy respectively. The point in our hand where the Satur line begins indicates that we have be- come conscious of assuming responsibility for con- necting with our purpose or life path. Therefore, this line often indicates our career potentials. Sun Line The Sun line (surya rekha) is a vertical line that, ideally, originates from the base of the palm, the life line or the Saturn line (Fig. 44). It contin- ues upward past the head and heart lines, and terminates on or near the mount of Sun. It can also originate from the head or heart lines. Just as the Saturn line suggests structure, focus, and endurance, the Sun line indicates the degree of success and fulfillment we enjoy as a result of our belief, dedication, and passion for what we are doing. We have engaged our hearts and, consequently, an aura of magnetism is created Figure44, The Sun ingisa vertical line that, ideal, originates fom the base ofthe palm, the lf line or the Satum lin,Chapter 3 — Geography of the Hand 47 around us, attracting the appropriate circum- stances and associates into our lives. Mercury Line The Mercury line (budha rekha) ideally originates from the life line and travels diago- nally past the lines of head and heart to termi- nate on the mount of Mercury (Fig. 45). It relates to the god Mercury, or Hermes—the winged messenger of the gods. It is a line of transcendence, creating a channel between the life line located in the tamas world and the Mercury mount in the sattwa world, It reveals our ability to convey concepts and ideas to the world, unimpeded by physical (life line), mental (head line), or emotional (heart line) concerns. Because we are focused and absorbed in what we are doing, we rise above any constraints of time and space. The Mercury line denotes intuition, spontaneity, and alls Figure 48, The Mercury line Ideally originates from the life line and travels diagonaly past the lines of head and heart to terminate on the mount of Mercury. the ability to communicate effortlessly. The Mercury line is sometimes referred to as the line of health. Depending on where the Mercury line is broken—for example at the heart, head, or Saturn line—emotional, mental or work-related problems could be impeding our self-expression. Girdle of Venus The girdle of Venus (shukra rekha) ideally forms a gentle arc in the sattwa area of the palm, creating a channel that links the four satewa mounts (Fig. 46). It indicates our capacity for creative expression, and is often found in the hands of artists. Easter texts consider the girdle of Venus auspicious. Shaped like the crescent moon, it symbolizes the beginning of a lunar cycle with its promise of becoming full. The girdle of Venus is said to reflect a permanent smile that we have in ourr hearts, showing that we can serve Figure 48, The girdle of Venus ideally forms a gentle are in the sattwa area of the palm, creating a channel that inks the four sattwa mounts.48 Chapter 3 — Geography of the Hand as an inspiration to others through the beauty we exemplify in our lives. We may express ourselves through the established arts, such as dancing, photography and poetry, or simply through the ultimate creative expression— devotional love. Examples of this devotion are Mother Teresa, who selflessly took care of the sick, and Saint Francis, upon whose shoulders even the birds felt free to rest. A broken girdle of Venus indicates that we are overly sensitive and need to find an outlet to channel our feelings. Love of Truth Line The love of truth line (satya rekha) is a vertical line located on the mount of Saturn (Fig. 47). This line reflects our ability to per- ceive the truth without becoming judgmental, and to recognize injustice without becoming bitter. In our openness, we welcome the cri- Love of truth line Mount of Saturn Figure 47. The love of truth line is a vertical line located on the mount of Satur, tique of others without becoming defensive. We are willing to recognize their views as posi- tive observations. We are able to perceive a reality beyond the physical senses. For this reason, the truth line is often referred to as the love of God line. Ring of Solomon The ring of Solomon ideally forms a gentle are around the mount of Jupiter (Fig. 48). Itis named after the Old Testament king, Solomon, who was known for his unerring ability to understand human character and offer wise council. In Sanskrit this line is called guru diksha rekha, diksha referring to initiation by a guru or teacher who brings insight. Those with this sign are philanthropic and often found in the helping professions. We are drawn to people with the ring of Solomon, as they have the potential to help us solve our problems. Ring of Soloman Figure 48. The ring of Solomon ideally forms a gentle arc around the mount of Jupiter.Chapter 3 — Geography of the Hand 49 Mars Assistant Line The Mars assistant line (mangal sahayak rekha) ideally runs parallel to the life line, connecting the mounts of Mars negative and Venus (Fig. 49). It reflects that we are able to unite the two aspects of our nature—our masculine (Mars) and feminine (Venus) selves. Consequently, our personal energy expresses as both a strong and loving nature. Our mag- netism then attracts positive support from others. The Mars assistant line is a sign of excellent stamina, helping us to meet life's challenges. When the line is straight, rather than parallel to the life line, it indicates that we may spend our life resisting the support that is offered to us. A Mars assistant line that is attached to the life line indicates that the support we attract may end up draining our energy. Mount of Mats negative * Mars assistant line Life line Mount of Venus Figure 49, The Mars assistant line ideally runs parallel to the lifeline, connecting the mounts of Mars negative and Venus. Interference Lines Interference lines (avarodh rekha) can be found crossing any of the mounts, as well as the major and minor lines (Fig. 50). They are some- times referred to as “blessings in disguise”. They represent challenges that can either discourage us or make us stronger. Often they are found originating from Mars negative, reflecting that our conflict is stemming from early family-related issues. The strength of these lines (depth and length) suggests the severity of the obstacles. Many successful individuals have turned these obstacles into opportunities. Interference line crossing Interference line crossing | the heartline the head line Figure 50. Examples of an interference line crossing the heart line and an interference line ariginating ftom Mars negative (B-}, crossing the head lin. Union Line Ideally, one or two union lines (vivaha rekha) are found horizontally placed on the per- cussion of the mount of Mercury (Fig. 51). They reflect deeply committed loving relationships. The number of union lines and their formation show our attitude towards initiating, develop- ing, and sustaining a partnership.Index A Active, ix, 6-7, 9, 71, 95, 110, 19, 127, 129, 171, 195 Aestheticism (see also Rectangular Hand (Conic)), 99-101, 150, 213, 222, 233, 235-238 Aggressiveness, 36, 100, 106, 118, 152, 188, 237 Agni, 107-108, 155 ‘Ahamkara (see also Ego), 163 Ait, 32, 62-65, 137, 142, 148, 155, 170, 179, 218, 224, 230-231, 247-248 Akash, 22, 250 Alcohol, 154, 225 Altruism, 17, 161, 171, 173-174 Ambidextrous, 76, 82-84 Ambition, 4, 37, 44, 107, 140, 160, 172, 228-229, 230 ‘Anahata (see also Dorsal (Fourth) Chakra), 249 Ananda, 3-5, 10 Anemia, 105, 153, 158 Anger, 15-16, 28, 36-37, 43, 61, 106, 108, 127, 141, 150, 188, 192-193, 195, 196, 234, 240 Angle, 74, 76, 81, 110, 166, 190, 204-208, 228-227 Angushth (see also Thumb), 159, 218 ‘Angushth Madhya Rekha, 218 Anxiety, 29, 35, 103-104, 108-107, 145, 150, 153-154, 242, 245, 247, 248 ‘Aquarius, 60 Arc, 32, 47-48, 87-60, 222, 229, 231-232, 247, 250-252 Aries, 60-61 ‘Arogya Rekha (see also Healing Stigmata), 50 Arteries, 105, 204 Arthritis, 28, 126, 140 Ascetic (see also Rectangular Hand (Philosophic)), 222, 238-238 Assertiveness, 7, 100 Asthi Dhatu (see also Bone), 155 Astral Hand, 64-65 Astral, 16, 23, 64-65, 76, 87, 89, 242 Astrological chart, 19, 60, 84 Astrology, i, 1, 19, 22, 24, 28, 34, 39-40, 84 Astronomy, ix, 1, 22, 23 ‘Asymmetrical Hand (see also Elemental Hand), 222-226, 228 Atma (see also Atmabala, Soul, Soul Force), 38, 53-54 Atmabala (see also Atma, Soul, Soul Force), 167 Atoms, 2, 9-11, 65, 167 Attraction, 5, 10, 15-16, 36, 40, 44, 46, 49, 51, 74, 84-87, 89-90, 99-102, 121-123, 165, 169, 183, 194, 198, 206, 209, 211-212, 229, 234, 230, 243 263264 Atwater, PM Aum, 4:5, 22 ‘Avatodh Rekha (see also Interference Lines), 49 ‘Awachetan (see also Major Lines), 51-53 Awareness, 4, 9, 16, 19, 29, 32-34, 37-38, 41, 45-46, 51- 53, 63, 72-73, 79, 82, 84-87, 89, 92-93, 99-100, 104, 111, 123-124, 136, 144, 182-165, 174, 179, 181, 187, 192, 194, 196, 199, 206-208, 213, 217, 229 Ayurveda, vii, 23, 29, 62, 105, 107-108, 155 B Bacteria, 107, 156-157 Balance, 2-6, 9-12, 15, 43, 45, 51-52, 54, 56-57, 60-61, 66, 74, 91, 92, 95-98, 100, 107, 108-110, 112, 114- 115, 117-118, 120-121, 123, 125, 141, 142, 148, 154-155, 163-164, 166, 169, 171, 173, 178, 181, 185, 189, 197, 198, 201, 218, 221, 226-227, 233, 243-245 Balanced Tip, Thumb, 189 Basal Joint (see also Carpometacarpal Joint), 160-164 Beaus Lines, 154 Benevolence, 37, 240, 241 Bhagavad Gita, ix, 3, 53, 64, 162 Bile, 107 Bilious, 107 Bindu, 4 Birth, 46, 61, 90-91, 180, 220, 228 Bliss, 3-4, 10, 64-65, 170 Bliss-Ether (see also Chakras), 64-65 Blockage, 41, 78, 107, 111, 144, 175, 215, 245 Blood, 103, 105-108, 147-148, 158, 204-205, 207 Blood Flow, 103, 105-108, 147, 204-205, 207 Blood Pressure, 29, 103, Blood Vessels, 147, 158, 204-205 Blue, 108-109, 158, 242 Body, ix, 2-5, 8-10, 12, 15-16, 22-24, 27-28, 33, 35-36, 39, 41, 43, 52-53, 62-65, 69, 90, 97-89, 103, 105-108, 124, 126-127, 131, 135-136, 129-140, 163-165, 168- 170, 173, 218, 219, 223, 227, 228, 242, 246, 248 Bone Marrow, 103 Bone, 103, 155, 160-162, 168, 242 Bracelets (Three), 32, 62 Brahma, 3,5, 11, 162-164, 170 Brahma Sutras, ix Brain, 14, 28, 42, 68, 70-74, 76-77, 80, 90, 93, 103, 105, 126-127, 129-132, 145, 147-148, 195, 205, 216 Breath, 15-17, 56, 92-94, 96, 98, 101, 105-108, 127, 149, 151, 153, 156, 163, 179, 200, 206-207 Breathing, Heavy, 96 Breathing, Shallow, 16, 96, 99, 208 Index Bridges (see also Put, Sankalp Pul, Terk Pul), 40, 61-62, 67-68, 128, 139-140, 166, 208-212, 217, 234 Brihaspati (see also Jupiter), 37 Brother Lawrence, 216 Buddha (see also Mercury), 39-40 Buddha Rekha (see also Mercury Line), 47 Buddhi (see also Discriminative Intelligence), 3-4, 12, 62, 65, 91, 128, 162-164, 168, 215 Bump, On Fingernail, 152, 158 Bump, On Logie Joint, 203-204 c Callum, 155, 158 Cancer, 60-61 Capricorn, 60, 171 Carpometacarpal Joint (see also Basa! Joint), 160-164 Cathars, 26 Catholicism, 25-27 Causal Hand, 64-65 Caves (as Sign of Wisdom or Obstruction), 50 Caves (Cavern), 21 Colls, 2, 28, 90, 93, 103, 105-106, 157-158 Cervical (Fifth) Chakra (see also Chakras), 64-65, 250 Chakra (fingertip), 143-144, 242-213, 214-215 Chakra (energy center), 15, 17, 53-54, 63, 64-65, 74, 143-144, 170, 179, 180, 200, 203, 212-214, 225, 227, 22 Chandas, 22-23 Chandra (see also Luna, Mount of, 35, Chang, Dr. Louise, 158 Chaos, 36, 119, 163, 174, 196, 248 Character, 12, 14-15, 18, 21, 24, 28, 38, 40, 48, 51, 73-74, 85, 116, 125, 159, 165-166, 192, 218, 219, 224, 242 Chaya Graha (see also Shadow Planets), 33, 40 Chetan (see also Minor Lines), 51-53 Chi, 108 Children Lines, 50 Chit, 35, 10 Christianity, 24-27 Circulation, 104-109, 127, 133, 151-153, 156-157, 208, 219, 225, 235 Clairaudience (see also Srut), 22, 244 Clairvoyance, 244 Clubbed Tip, Thumb, 189, 192-193, 213 Coccygeal First) Chakra (see also Chakras, Moofadhara), 64-65, 170, 203, 224, 226 Coooyx, 65 Cognitive (see also Square Hand and Realist), 222, 226 Cold (see also ida), 6-7, 9-11, 15, 54, 56, 93, 95496, 104, 107-108, 112, 124, 154, 245Index Color, 15, 95-96, 105-109, 110, 112, 158, 239, 242 Communication, 17, 22, 39, 47, 113, 122, 139-140, 249 Compassion, 17, 39, 54, 56, 70, 80, 131, 161, 168, 173, 201, 214, 230, 234, 237, 240 Concentration, 8, 42, 53, 55, 79, 83, 184, 200, 237, 240, 242, 245, 247 Conch (sae also Shank), 214 Confidence, 37, 41, 77, 101-102, 124, 142, 145-146, 149, 151, 173, 179-180, 198-199, 206, 212, 248 Confinement, 76, 150, 207-208, 225, 237 Conic Hand, 222, 235-238 Conie Tip, Thumb, 189, 191-192 Connoisseur, 213, 229 Conscious, ix, 29, 32, 45-46, 51, 53, 59, 66 Consciousness, vil, 2-4, 32, 3839, 52, 59, 66, 75, 80, 87, 89-90, 93, 95, 103, 111, 113, 128-129, 131, 153, 163, 165, 168, 182, 194, 215, 222, 226-227, 230, 234, 237, 241-242, 246-247, 250 Consistency, 95, 96, 109-112, 190, 198-199, 217, 223, 235, 240, 241, 242, 244, 246 Consistency, Firm, 109, 110-111, 223, 240-241 Consistency, Resilient, 109-110, 111, 190, 234, 240 Conviction, 32, 34, 39, 58, 62, 183, 197, 201, 203, 212, 217-218 Courage, 7, 36, 39, 49, 212-213, 237 Creation, 2-5, 9, 11, 161, 163, 170, 218 Creator, the, 3, 5, 10, 39, 161, 163 Crooked Fingers, 75, 125-126, 240 Crosses, 50, 54, 236 Cuticles, 148, 149, 150, 151, 154, 157, Cycles, 12, 47, 60, 90, 124, 163, 167, 221, 226, 229, 230, 243, 249-250 D Dark, 4, 6-7, 12, 26, 95 Death, 16, 19, 46, 60, 90, 93, 221 Decisiveness, 82, 212, 237 Deep Palmar Arch, 204, 206-207 Defensiveness, 18-19, 48, 118, 129, 132, 141, 145, 152, 182, 192, 196 Delusion (see also Maya, Hlusion), 89, 163 Depression, 35, 105, 116, 129, 154, 188 Dermatoglyphics, 29, 212 Dermatology, 158 Dermis, 103 Destiny, i, x, 14, 48, 91, 174, 212 Determination (see also Sankalp Pu), 61, 74, 86, 110, 167, 181-182, 188-189, 199-200, 208, 209, 210, 214, 216 Dharma, 23, 162, 167 Digestion, 103, 107-108, 127, 234 265 Discipline, 18, 37-38, 40, 46, 61, 79, 118, 132, 133, 135, 130-140, 167, 183, 190, 192, 238, 240, 247-248, 250 Discriminative Intelligence (see also Buddhi), 3, 43, 62, 65, 91, 129, 164, 168, 196 Dissolution, 3, 161, 163 Distal Interphalangeal Joint (see also Sattwa Joint), 133- 134 Divine, ix, 5, 9, 12, 17-18, 22, 26, 31, 53, 64, 89-90, 164, 165, 215, 225, 242, 246 Divine Love, 161 Dominant Hand, ix, 72-73, 74-76, 78-80, 83-88, 91-92, 94, 114, 218-219 Donovan, Priscilla, 80, 93 Dorsal (Fourth) Chakra (see also Chakras), 64-66, 249 Dosha, (see also Tridoshas), vil, 153, 155, 222 Dossay, Larry, 28 Dreams, 16, 23, 54, 75, 101, 144, 173, 189-191, 209, 213, 228, 235, 237-238, 242-244 Duality, 4-8, 10-12, 71, 90, 91, 95-96, 163, 170 Durer, Albrecht, 224 Dynamic, 6, 28, 39, 45, 72, 74, 76, 78-80, 83, 85-87, 98- 100, 110, 112, 118, 121-123, 171, 175, 188-189, 216, 230, 246 E Ears (see also Nirukta), 22-23, 35 Earth, 2, 8, 27, 32-34, 40, 56, 62-65, 98, 135, 142, 148, 155, 168-170, 179-181, 200, 202, 207,212-213, 218, 224, 227, 229, 231, 242, 244 East, ix, x, 1, 3,9, 15-17, 27-28, 31, 33, 35-37, 47, 56, 62, 80, 85, 89, 91-92, 161, 163-184, 203, 209, 213, 218, 234 Ecliptic, 40 Ectoderm, 103 Ego (see also Ahamkera), 37, 57, 67, 90, 163, 168, 230- 231,240 Elemental Hand (see also Asymmetrical Hand), 222-226, 227-229, 232, 235, 237, 251, 253 Elephant Consciousness, 149 Emotion, 15, 27-28, 42, 47, 51-52, 55, 63, 71, 73-74, 84, 89-90, 98, 100-101, 106, 108, 117, 127-129, 135, 140, 153-155, 167, 184, 187, 191-192, 197, 202, 209, 211, 215, 225-226, 229-230, 236, 243-246, 248, 252 Empathy, 18, 54, 80, 106, 112, 185, 214, 223, 228 Endoderm, 103 Endurance, 36-37, 46, 70, 117, 120, 128, 131-132, 137, 138, 150, 155, 180-181, 207, 237-238 Energy, 2, 6-11, 15, 17, 28, 36-37, 39-47, 45-46, 49, 51, 56, 65-67, 71-72, 80, 90, 93, 95-96, 100, 102-109, 112, 116-126, 130-131, 133, 139, 143-144, 146, 150,266 160-161, 165, 167, 170, 173-174, 177, 179, 182-184, 189, 191-192, 195-196, 198-200, 204-205, 210-216, 222, 224-225, 227-228, 230-231, 233-234, 237-238, 241, 246-248, 250 Enlightenment, 17, 27, 33, 39-40, 128, 234, 247, 250 Enthusiasm, 43-44,60, 104, 108, 128, 149, 151, 152, 170, 173, 175, 185, 189-191, 206, 217, 219, 226, 246, 248-249 Epidermis, 103 Eponychium (see also Cuticles), 157 Equality, 27-28, 41, 43, 51-52, 54-57, 72, 74-75, 114, 129- 130, 142, 166, 172-173, 175, 182-183, 185, 201, 207, 226, 228, 233-235 Equlibrium, 9, 10, 12, 17, 54, 56-57, 131, 163, 205 Equinox, 33, 60 Ether, 22, 32, 62, 63-65, 135, 142, 148, 170, 179, 218, 224, 230, 247, 250 Ethetic Body, the, 28 Evenly Spaced Fingers, 74, 144, 142 Evolution, 16, 33, 72, 78, 80, 83, 93, 99, 161, 221, 222, 227, 220, 231, 232, 242, 246, 249, 250 Excess, 12, 95-96, 99-100, 104, 107, 124, 144, 154, 177 Exercise, 92-93, 95, 101, 106-108, 112, 120, 151, 170, 193, 199, 242, 245 Exhalation, 15, 92-93, 96 Existenoa, x, x,3-5, 7, 9-10, 37-38, 52, 58, 69, 89-90, 195, 240, 228, 230-231, 238.230 Explorer, 22, 32, 176, 178, 222, 227, 247, 248, 250 Exteriorization, 119 Extroverted, 56, 141-142 Eyes, 8, 16, 22-23, 35, 76, 83, 158, 230 F Face (see also Vyakaran), 22-24 Fast, 7, 106, 115, 120-121, 137-138, 177, 192, 247 Father, 27, 35, 39, 78, 243 Fear, 4, 15, 101, 103-104, 107, 124, 127, 153, 176, 199, 206-208, 225, 230 Feet (see also Chandas), 22-24, 103 Female, 6, 9, 12, 26-27, 50, 54, 95, 170, 230 Feminine, 4, 10-11, 35, 49, 58, 71, 170 FightFlight, 103, 117-118, 127, 205 Finger Placement, 75, 141-143 Fingernails (see also Thumbnail), x, 103, 147-158, 228, 235, 242, 246-247 Fingernails, Beak-Like, 153 Fingemails, Bitten (see also Onychophagy), 148, 151, 155- 156 Fingernail, Britle, 155, 158 Fingernails, Broad, 149-150, 218-219, 228, 246 Index Fingernails, Flared, 149, 150-151, 152 Fingernails, Flat, 151, 152-153 Fingernails, Long and Narrow, 149-150 Fingemails, Moons, 148, 151, 156-157, 165, 219, 235, 246 Fingernail, Short, 149, 151-152 Fingernails, Spoon, 153 Fingernails, Spots, 148, 155, 156, 166, 247 Fingertips, 28, 97, 131, 143-144, 147, 151, 238, 242, 244, 253 Fire, 32, 38,62-65, 106-108, 112, 135, 142, 148, 152, 155, 170, 179, 218, 224, 230-231, 234, 239, 249 Five Senses, the, 3-4, 16, 34-35, 42, 48, 54, 62-65, 127, 162, 164, 168-170, 207, 213, 218, 223-294, 220, 234, 242, 243, 249-250 Flaccid, 109, 112 Flags, 50 Flexibilty, 59, 80, 109-110, 140, 150, 152, 154, 191, 197, 198, 199, 235, 238 Forehead, 31, 92 Foresight, 121, 128, 132, 139, 149, 174, 187 Forked Head Line, 236, 238 Fox, Dr. Joshua, 158 Fragility, 43-44, 83, 151, 155, 207, 245 Frustration, 51-52, 105, 108, 145, 152, 154, 169, 173, 184, 108, 192-198, 199, 206, 216, 245, 247 Fungi, 157 G Gemini, 60 Generosity, 7, 37, 42, 54, 68-69, 95, 128, 152, 174, 190, 197-199, 203, 253 Gerber, Dr. Richer, 28 Giving, 4, 6-7, 26, 95, 96, 108, 112, 197, 198 Glands, 103, 155, 205 God, 3-5, 9-10, 15, 17, 24-25, 31-32, 36, 39, 47-48, 51, 62, 90, 162, 169-170, 179, 195, 248, 250 Gratitude, 35 Gravity, 2, 10, 124, 144, 150, 164, 181, 203, 215, 226 Grills, 50, 240 Guna (virtue), 118 Guna (energies), 2-5, 10, 12, 32, 65-67, 126, 127, 162, 167 Guru, 37, 48 Guru Diksha Rekha, 48 Gyana, 118 H Habit, 13-15, 51, 72-74, 80, 84-85, 90-91, 108, 119-121, 125, 131, 141, 154-155, 164, 166, 170, 188, 192, 207- 208, 245,Index Hand Color, Mottled, 107 Hand Color, Pink, 105-106, 107, 110, 235, 246 Hand Color, White, 105, 106-107, 112, 242 Hand Color, Yellow, 107-108 Hand Consistency, Firm, 109, 110-111, 223, 240, 241 Hand Consistency, Soft, 109, 112, 188, 198, 235, 242, 245, 248 Handprints, 13-14, 17-18, 21, 44, 59, 61, 77, 85, 88, 109, 141-142, 145-146, 172, 186, 204, 211 Hardness, 109-110, 155, 157, 230, 247 Harmony, 2-4,6-7, 9-10, 12, 17, 31, 34, 41, 43, 51, 53,61, 65,72, 78-80, 84, 93, 95-97, 107, 109, 117, 124, 127, 130, 135, 142, 163, 165, 174, 179, 184, 195, 208, 219, 226, 227-228, 231-232, 236, 246 Hast Jyotish, vi vii, ix, x, 18, 22, 23, 24, 28, 29, 31-32, 38> 39, 51, 53, 57, 62, 72-74, 76, 80, 85-87, 89-93, 25- 96, 99, 105, 109, 113, 116, 159, 161, 167, 183, 209, 212, 216, 218, 222, 230, 234, 242, 247, 253 Hast Jyotish, Definition, vi ix, 22, 28 Hast Jyolish, History, ix, 17, 22-23, 28 Hast Jyolishi, vi, 17-19, 24, 29, 31 Hay, Louise, 108 Head Line, 6, 11, 14, 41, 42, 43-44, 47, 49, 51-52, 54-55, 76-77, 81-83, 85-89, 101-102, 121, 133, 175, 197, 225-226, 228, 231-232, 236, 238-240, 242, 245, 246, 249, 251 Healing Stigmata, 50, 231, 253 Health, 28, 32, 42-43, 47, 62, 96, 105, 107-109, 126, 131, 135, 158, 169, 214, 225, 228, 242, 245, 247 Hearing, 32, 61-63, 168, 216, 247 Heart, 7, 27, 36, 40, 42, 94, 101, 103-106, 115, 131-152, 156, 194-195, 202-204, 213, 228-229, 231, 246 Heart Disease, 152, 156 Heart Line, 6, 11, 39, 40, 41-43, 45, 47, 49, 50, 52-53, 65, 67, 72-75, 78-79, 81-82, 112, 119, 129-130, 172-174, 233, 235-236, 238, 242, 245, 247 Heaven, 1,8, 22, 26, 33-34, 54, 102 Hemispheres of the Brain, 71-72, 73, 74, 76, 77, 92, 93 Hepatitis, 108, 158 Hermes, 39, 47, 250 Hindi, 33, 67, 139, 208, 209 Hinduism, 3, 5, 11, 24, 35, 162, 163 Hoffman, Joseph, 28 Homeostasis, 96, 104, 109, 205 Horizontal Lines(see also Interference Lines), 139, 144, 145, 178, 215-218 Hot (see also Pingla), 6-7, 11, 39, 54, 56, 95-96, 104, 106, 110, 154, 190 Houses, 19, 60-61, 84 Hradaya Rekha (sae also Heat Line), 41 267 Humility, 17, 25, 38, 57, 128, 165, 174, 229-231, 248 Hypodermis, 103 Ida, 9-11, 15, 17, 54-56, 64, 71-72, 79-80, 93, 96, 117, 124-125 Kdealism, 150-191, 233, 236-239, 244 liness, 27-29, 35, 64, 68, 108, 164, 196, 247 llusion (see also Maya, Delusion), 4-5, 89, 90 Imagination, 35-36, 101, 145, 151, 153, 164, 192, 207, 228, ‘234, 236-238, 240, 242-244, 247 Imbalance, 7, 10, 12-13, 17,52, 61, 96, 107, 114, 117-118, 154, 164, 186, 188, 213, 222, 246-247 immaturity, 187, 194 Impartiality, 18, 216-217 Impersonal, 32, 36, 55-56, 58, 68, 116-117, 124-125, 128, 145-146, 215-217, 231-232 Impersonal World, 32, 36, 55-56, 59, 68, 116117, 124 125, 128, 145-146, 215-217, 231-232 Inborn, 222, 241 Independence, 79, 81, 123, 152, 165, 206 India, ix, 4, 12, 17, 22, 26, 28, 159 Inhalation, 15, 92-93, 96 Inhibition, 107-109, 127, 143, 177, 179, 183, 188, 205, 207 Insecurity, 16, 89, 124, 225, 230 Insensitivity, 99-100, 194, 206, 225, 244 Instinct, 70, 117-118, 130-133, 184, 205, 222 Intellect, 37, 42, 44, 51, 55, 129, 134-137, 139, 160-161, 163, 169, 191, 195, 197, 209, 215, 228, 240-242, 246, 251 Intelligence, 3, 10, 18, 37, 42-44, 51, 55, 62, 65, 91, 108, 129, 134-136, 139, 160-161, 163-164, 167-169, 182-183, 191, 194-197, 209, 215, 228, 240-242, 246, 254 Intensity, 77, 101, 104, 106, 110-112, 122, 143, 169, 190, 193, 195, 206, 212-214, 240-242, 246 Interference Lines (see also Avaroch Rekha), 41, 43-44, 49, 166, 216 Interiorzation, 114, 118, 152 Intestines, 107, 205 Introverted, 141, 143 Intuition, ix, 2, 42, 47, 50, 54-55, 64, 75-76, 80, 133, 137- 138, 164, 237, 244-245 Inventor, 35, 190, 222, 247, 249-250 Invisible (unseen), 5, 75, 244 Iron, 106-107, 153, 155, 158 Islands, 41, 50, 61-62, 76-78, 166, 175, 209, 211-212, 240 Isolation, 37-38, 78, 116, 152-153, 195, 234, 240268 J Jaundice, 108 Jeevan Rehka (see also Life Line), 41 Jeevatman, ix Johari, Harish, 92 Joints (see also KnucKies), 61, 132-138, 160-161, 166, 197- 204, 238-239, 246 Joints, Knotted, 132, 134-135, 136-138, 246 Joints, Overly Knotted, 132, 134-136 Joints, Smooth, 132-135, 136-138 Joy, 2, 37, 39, 50, 153, 164, 170, 196, 228, 240, 242, 253, Judgment, 48, 56, 83, 117, 119, 121, 165, 175, 194, 201, 208, 212, 242 Jupiter, 13, 14, 25, 33-34, 37, 38, 51, 56-60, 69, 160, 172- 173, 178, 180-181, 205-206, 212, 216, 228-229, 231, 235, 242 Jupiter Finger, 37, 56, 60, 63, 67. 81, 114, 117, 121, 140, 153, 160, 166, 171-175, 180, 204-207, 227, 231 Jupiter Mount, 37, 40, 48, 51, 56-57, 59, 63, 67-68, 76, 108, 117, 160, 196, 205-207, 222, 227, 229, 239, 243 K Kalpa, 22-23 Kalpnic Path, 32, 56-57, 114, 15-117, 119-121, 172-173, 175, 233-235 Kapha (see also Body and Water), vii, 63-64, 65, 148, 154- 155, 224, 220 Karma, 18, 33, 46, 62, 73-74, 85-87, 89-93, 165, 167, 179, 2241 Karmic Cycle, 90, 221 Keratin, 147, 157 Ketu, 33, 4041, 62, 222 Kites, 50 Knowledge, 5, 10, 17-19, 22, 24, 26, 37, 51, 72, 80, 118, 136, 190, 195 Knuckles (see also Joints), 132, 135-136 Koilonychia (see also Fingernails, Spoon), 153 Kriya Yoga, 131 Kriyaman, 91-92, 94 L Lad, Dr. Vasant, vi, vii-viii, 155 Lakshmi, 31 Law of Manifestation, 93 Laziness, 190, 248 Leaning (Fingers), 81, 123-125, 238 Left, 9, 11, 15, 24, 45, 71-73, 75-83, 85-86, 88, 92-94 Length (Fingers), 56-57, 68, 114-116, 118, 120-123, 127- 128, 137, 233, 246 Index Length (Lines), 49, 54, 55 Length (Nails), 147, 148, 149-151 Length (Thumb), 166, 171-178, 181-182, 185-187, 189 191, 193-195, 198, 201, 242 Leo, 60-61, 129-130 Lethargy, 112, 223 Leukonychia, see Fingernails, Spots Leviton, Richard, 28 Liberation, 10, 90, 124, 250 Libra, 60-64 Life Line, 6, 11, 41, 42-43, 44-47, 49, 51-52, 75-81, 84, 114, 176, 228, 232, 236, 238-241, 245-246 Light, 1, 2, 4-5, 6-7, 11-12, 17, 22, 24, 35, 38, 41, 64-65, 89, 95, 108, 124, 240 Limbic System, the, 11, 126-127, 129, 131,224 Ling Mudra (see also Mudras), 208 Lior, Dr. Tamara, 158 Liver, 103,105, 107-108 Logic Joint, Loosa, 201-203 Logic Joint, Rigid, 201 Logic Joint, Slightly Pliable, 200-201 Lord Ganesha, 149 Love, 2-7, 13, 19, 25, 33, 35-36, 39, 41-43, 46, 48, 51, 53, 56, 58, 69, 75, 79, 96, 111, 124, 128, 153, 160-163, 165, 167-168, 173-174, 187, 193-197, 200, 213-217, 219, 225, 228, 231, 234, 236-237, 240-242, 246.247, 249-250 Love of Truth Line (see also Satya Rekha), 48, 69, 174- 175, 177, 231-232, 236, 240, 242 Lumbar (Third) Chakra (see also Chakras, Manipura), 64- 65 Luna, Mount of, 33, 34-35, 36-41, 69, 75, 82-83, 85 89, 98, 101, 106, 110, 112, 174-175, 178, 180, 197, 222, 223-228, 235-236, 238, 240, 242-245, 248, 250-252 Lunar, 9, 47, 80, 98 Lungs, 105-106, 158, 206 Lunula (see also Fingemaf's, Moons), 158-157 Lupus, 158 M MacLean, Dr. Paul, 126, 127, 134 Magnetism, 2, 5-6, 10-11, 39, 41, 46, 47, 54-55, 74, 80, 90, 93, 164, 170, 216, 240, 247, 248 Mejor Lines, 6, 11, 41-45, 46, 74, 81, 99, 100, 111, 113, 176, 223, 228 Male, 6, 9, 12, 26-27, 50, 84, 95, 230 Manas, 3-4, 91, 129, 162, 167 Mangal (see also Mars, Mount of), 36-37, 49 Mangal Sahayak Rekha, 49Index Manipulative, 196, 197, 204 Manipura, 233-234 Mantras, 31, 53, 179, 193, Mars Assistant Line, 49 Mars, (see also Mars Galaxy), 25, 34, 36-37, 40, 49, 84, 110, 127, 146, 149-150, 171, 185-187, 189-193, 195, 197, 235, 239, 244, Mars Galaxy, 33, 36-37, 56, 67, 108, 114, 117-122, 172- 173, 177, 222, 224, 227-228, 233, 237-238, 246 Mars Negalive, 33, 36-37, 49, 56, 68, 84, 114, 117-124 Mars Positive, 31, 34-35, 38, 54, 80, 83:86, 100, 112, 114, 117-119, 222-223, 225-226, 235, 237-238, 240 Masculine, 4, 10-11, 35,49, 56,71, 170 Materialism, 59, 67, 191 Matter, 5, 7-11, 27, 47, 64, 90, 124, 164, 170, 181, 228 Maturity, 60, 62, 115, 171, 173, 182, 185, 193-194, 200, 218 Maya (see also illusion, Delusion), 88-90, 163, 165, 170 Mechanical, 52, 210, 230, 244 Meditation, 16-17, 27-28, 53, 55, 101, 104, 108, 134, 151, 153, 170, 179, 184, 193, 195, 200, 238, 242, 243- 245, 248, 251 Medulla (see also Chakras), 15, 64-65, 131 Mental, 29, 33, 36-37, 42, 47,55, 64, 74, 76,93, 97, 104- 107, 109, 117, 126, 128, 136-137, 237, 246-247, 251 Mercury, 33, 34, 3840, 47, 58, 108, 124, 145, 178, 223, 228, 229, 230, 235, 243, 250-251 Mercury Finger, 39-40, 56, 60, 63, 79, 81, 114, 117, 230, 250, 251 Mercury Line (see also Buddha Rekhe), 13-4, 45, 47, 51- 52, 82-83, 121, 178, 228, 247, 250-253 Mercury Mount, 39-40, 47, 49-50, 56-57, 59, 63-64, 117, 124, 139-140, 222, 220-231, 243, 250 Mesoderm, 103 Metabolism, 155-157 Metacarpal Bone, 160-162, 168 Metacarpophalangeal Joint (see also Tamas Joint), 133- 134, 160-161 Metaphysics, 10, 11, 19, 22-23, 71, 130, 162, 164, 231, 244 Mind, ix, 35, 8, 19, 27-28, 34-35, 42, 51, 53, 64, 67, 83, 87, 89, 90, 97, 98, 100, 104, 105, 117, 126-127, 129, 135, 136, 137, 139, 140, 149, 163-165, 167, 183, 191, 196, 218, 242-243, 250 Minor Lines, 29, 32, 41, 45-50, 51-53, 74, 95, 99-100, 110- 111, 113, 160, 176-178, 181,223, 226, 228, 236, 238- 240, 242, 245, 247, 253 Mixed Energy, 107 Mixed Hand Type, 252-253 Money, 80, 191, 197, 209-210, 212, 229 Montgomery, Ruth, 93 269 Mooladhara (see also Coccygeal (First) Chakra), 170, 200 Moon (see also Luna, Mount of), 6-7, 33-35, 28, 40, 47, 80, 86, 124-125, 243 Moon, Nail, 148, 156-157, 166, 219, 235, Moon Current, (see ida) Morphology, 24, 76,80, 83, 95-97, 103, 105, 109-110, 112, 181 Mother, 3, 35, 38, 48, 78, 155, 165, 168, 192, 201-202, 243 Mother Earth, 4, 27, 168, 179 Mother Panchanguli, 24, 62 Mother Teresa, 48, 165 Motor, 71, 82-83, 97-99, 131, 228, 246 Mounts, 1, 2, 29, 3241, 46-51, 53, 55-57, 59, 61-63, 66- 69, 75-76, 79, 82-83, 85-87, 90, 95, 97-98, 100, 106, 108, 110, 113, 115-119, 121, 123-128, 133-134, 130 140, 143-144, 148, 157, 160-166, 168-171, 173, 178 180, 186, 188, 193-196, 201, 203-209, 211-213, 216- 219, 222-231, 235-243, 245-250, 252 Mudras (see also Ling Mudra), 208 Mukha Shastra, 24 Muscle, 77, 103, 205, 225, 246 Mustishk Rehka (see also Head Line), 441 Mystic Cross, 236 Nail Color, Pink, 147, 148, 156, 166, 219 Nail Color, White, 151, 153, 155-158, 166, 247 Nail Plate (see also Fingernails), 147, 156-157 Namaste, 80, 93 Narrowly Spaced Fingers, 143, Near Death Experience (NDE), 16 Negative, 2, 4- 7, 9-12, 15-16, 18, 27, 40-42, 54, 65, 67, 71, 79, 85, 89, 91, 95, 105, 108, 114, 126, 138, 145, 151, 153-154, 162-165, 167, 170-171, 174, 183-184, 188, 192-198, 199, 206, 216, 226, 240, 243 Negative Pole, 6, 11, 54, 71, 162-163, 170 Noocortex, 11, 126127, 131-132, 224 Nerves, 68, 71-72, 97-100, 103, 147-151, 153, 190-191, 246 Nervous System, 42, 72, 90, 103, 107, 147-153, 155-156, 205, 218-219, 245-248 Neurons, 97-98 Neutral Center, 6, 11, 116 Neutrality, 2, 412, 14-15, 41-42, 54-56, 65-66, 72,96, 107, 116-117, 162-164, 167, 205, 216, 234 New Soul, 175-177 Nirukta, 22-23 Non-Dominant Hand, ix, 72, 73, 75-76, 78-80, 84-89, 91- 92, 94, 218-219270 North, 25, 40 Nose (see also Shiksha), 22-23, 35, 63 Nostril, 31, 92 oO Objectivity, x, 2, 4, 15-19, 35, 42, 62, 64, 117, 129, 156, 162, 167-168, 170, 182, 184-185, 188, 193, 195, 199, 202-203, 212, 215-217, 225, 234 Obsessive/Compulsive, 36, 156, 169 Obstinate, 165, 199, 203-204, 223, 240, 2441 Obstruction Lines (see also Interference lines), 145-146, 184, 215-218, 224, 242, 244-245 Ojas, 234 Old Soul, 150, 175, 177, 240 Omnipotence, 165, 248 Omnipresence, 165, 248 Omriscience, 10, 165, 248 Oneness, 56, 167, 249 Onychophagy (see also Fingernails, Bitten), 156 Opposite, 2, 4-12, 17, 27, 66, 72, 84, 92, 95, 101, 103, 121-122, 208, 230, 244 Optimism, 18, 35, 108-107, 149, 156, 173, 181, 188, 205, 219, 225 Organs, 15, 35, 42, 68-69, 103, 107, 131, 249 Outgoing, 6, 9, 56, 80, 92-93, 95, 107 Overactive, 52, 56, 117-119, 123, 128-133, 169 Overly Supple, 140-141, 201, 202 Oversensitivty, 87, 100, 111-112, 153 Oxygen, 105-106, 108, 158, 204 Pp Paad Jyotish, 23-24 Pain, 19, 38-39, 89, 93, 107, 137, 191, 193, 202, 211 Palm, 13, 29, 32-33, 36, 40-42, 46-47, 50, 57, 66-70, 74, 92, 97, 100, 105, 109-111, 113-116, 127, 131, 133, 161, 168, 176, 190, 208, 215, 222, 223, 228-229, 235, 237, 239, 242, 244-247, 248, 250-251, 253 Palmistry, vi, vi vil, ix, 1, 2, 19, 21-25, 28, 30, 39, 131- 132, 147, 149, 158, 159, 192, 202, 215, 253 Panch (Five), 24, 62, 113 Panch Tattwas, 62-63, 65, 229 Panchanguli, 24, 62, 113 Papilary Ridges, 30, 67, 97-100, 103, 143, 166, 212, 215, 245 Paramatman (see also Parambrahma), i, 3 Parambrahma (see also Paramatman), 3-5, 24 Paranoia, 35, 153 Paraprakciti, 4 Parasympathetic Nervous System, 103, 205 Index Paronychia, 157 Parwat (see also Mounts), 33, 53 Passive, 6, 9,71, 95, 112, 206 Peace, 15, 27, 41-42, 54, 84-85, 106, 108, 118, 149-150, 162, 164-165, 170, 188, 196, 214, 237, 241 Pendulum Syndrome, 174, 177, 183, 225 Panfiald, Dr. Wilder, 71 Parcaplion, 3-4, 8, 15-16, 33-35, 39-40, 54-56, 75, 78, 87, 92-93, 108, 129, 162, 168, 170, 183-184, 194, 201, 212, 217-218, 223, 220-230, 243-244 Perfection, 5, 151-152, 163, 209, 212-215, 228 Periosteum, 155 Personal, 12, 17-19, 24, 34, 38, 49, 84, 140, 162, 165, 168. 177, 188, 196-198, 210, 221-224, 229, 244 Personal World, 32, 26, 55-56, 58-60, 68, 116-117, 124 125, 128, 145-146, 186, 215, 216, 217, 231-232 Personality, 17, 24, 56, 73, 87, 90, 102, 125, 142, 161, 181, 191, 199-200, 219 Part, Candace, 28 Pessimism, 240 Phalanges, 60-62, 66, 68-70, 76, 114, 125, 126-132, 133- 138, 144-146, 152-153, 160-162, 164, 166-168, 171- 175, 178-180, 181-197, 198-204, 207-217, 222, 228, 235, 242, 251-253 Phalange, Distal (Sattwa), 126-127, 133-134, 139, 152+ 153, 160-162, 167, 172-175, 192, 242 Phalange, Logic (see also Phalange, Proximal), 61-62, 66, 162, 164, 166, 167-168, 174-175, 178-181, 182- 186, 187-189, 190, 193-197, 200-203, 207-213, 215- 217 Phalange, Middle (Rajas), 126-127, 129-130, 131, 133 134, 139, 160 Phalange, Proximal (Tamas), 126-127, 130-131, 133-134, 139-140, 160-162, 167, 171, 222 Phalange, Will (see also Phalange, Distal), 61, 76, 162, 164, 166, 167-168, 171, 174-175, 181-193, 197-198, 201-204, 207, 210, 212-216, 235 Physical, ix, 2-6, 10-11, 16, 18-19, 22, 24, 26-28, 32-33, 35-37, 39-40, 42-43, 45, 47-48, 53, 60, 62-65, 67, 69, 74,87, 89-90, 93, 95-98, 100, 104-105, 107, 109, 117, 126-131, 135-136, 148-150, 155, 163-164, 168-170, 181, 186, 193, 195, 208, 213, 219, 223-220, 231, 237- 238, 241-242, 245-247, 250-252 Physical Hand, 64-65 Physics, 5, 9-10, 23, 164 Picasso, Pablo, 93 11, 15, 17, 54-56, 61, 71-72, 79-80, 93, 96, 117, Pink, see Hand Color, Pink and Nail Color, Pink Pisces, 60Index Pitta (see also Mind and Fire), vi, 63, 64, 65, 148, 154, 234, 239-240, 248 Polatity, 5, 8-10, 12, 56, 65, 96 Populanty, 183, 247, 250 Positive, 2, 4-7, 9-16, 18, 29, 33, 35, 39, 41, 48-49, 54, 56, 57-58, 61, 65-67, 70, 71, 74, 76-77, 78-79, 83, 84, 85-86, 89, 91-92, 95, 101, 107-109, 111, 113, 116, 123, 125, 131, 132, 138, 145, 152-154, 157, 162-166, 168, 170-171, 173-174, 181, 183, 185-186, 188, 191, 197-198, 200, 206, 214, 216-218, 229, 242-243, 247 Positive Pole, 6, 11, 84, 71, 162-163, 170 Posture, 206 Practically, 17, 67, 112, 136-137, 151, 176, 191, 202, 225, 228, 235, 237, 244-245, 253 Pragmatism, 59, 82, 153, 191, 231 Prakriti (also prakrati), vii, 4-5, 17, 195 Pranayama, 93, 96, 104 Prarabdh, 91 Preservation, 3, 17, 163, 167 Primordial Brain (see also Reptifian Complex), 127, 224 Procrastination, 100, 182 Procreation, 169, 224 Proximal interphalangeal Joint (see also Rajas Joint), 133- 134 Paychic Centers (see also Chakras), 18, 53, 74, 170 Psychic Hand, 222, 235, 242-245 Psychokinesis, 244 Pul (see also Sankalp Put, Tark Pul, Bridges), 61-62, 139- 140, 166, 171, 178, 182, 186, 193-194, 208-212, 216- 218 Pulse, 31, 204 Puranas, ix, 23 Q Quadrangle, 11, 32, 53-55, 74-81, 83-86, 110, 120-121, 133, 180-181, 197, 228, 242, 247-248 ‘Quantity/Quality (Q/Q) Principle, 127-132, 148-149, 171, 233 R Radial Artery, 204 Rahu, 33, 40-41, 56, 117, 228, 231, 232 Rajas, 2-7, 10-12, 28, 32, 37, 40-42, 53-54, 60-61, 66-70, 125-131, 133137, 139, 144, 162-165, 167, 174, 205, 213, 218, 222-227, 234-235 Rajas Joint (see also Proximal interphalangeal Joint), 133- 134, 135, 136-137 Rajas Phalanga, see also Phalange, Middle, 162 Ramakrishna, 169 271 Rapid Breathing, 16, 208, Realist (see also Square Hand and Cognitive), 59, 153, 222, 226-232, 244-245, 248 Rebirth (see also Reincarnation), x, 167 Receiving, 4, 6-7, 54, 80, 5-96, 109, 112, 243, 247 Rectangular Hand, 222, 232-245 Rectangular Hand (Conic) (see also Aestheticism), 222, 235-238 Rectangular Hand (Philosophic) (see also Ascetic), 222, 235, 238-242 Rectangular Hand (Psychic) (see also Sensitivity), 222, 235, 242-245 Red, 105-107, 110, 158, 247 Refinement, 42, 64, 74, 97, 99-101, 111, 150, 185, 187, 194, 213, 226, 232, 235, 237, 240, 246 Reflection, 21,42,51, 57, 73, 84, 104, 107, 114, 129, 152, 237, 240, 244 Regression, 13-14, 76 Reincarnation (see also Rebirth), x, 19, 25-27, 73, 90 Relaxation, 55, 60, 80, 103-104, 108, 110, 143, 145, 149, 151-152, 154-155, 169, 176, 179, 190, 198-201, 205- 206, 214-215, 219, 228, 244-245, 248 Reptiian Complex (see also Primordial Brain), 11, 126- 127, 130-131, 224 Repulsion, 5, 10 Resourcefulness, 173, 183, 190, 246 Restlassness, 35, 106, 190, 237, 243, 246 Ridges, Longitudinal, see Ridges, Vertical Ridges, Transverse, 154 Ridges, Vertical, 154 Right, 9, 11, 15,24, 44, 71-73, 75-83, 85-86, 88, 92-04 Rigidity, 140-147, 199, 201, 203 Ring of Solomon, 48, 236, 242, 252-253 Rishis, ix, 2, 22, 33, 37, 62 Ritual, 22-23, 127, 225 Roma, 25, 27 Romans, 21,25, 26 Ss Sacral (Second) Chakra (see also Chakras), 64-65, 227, 230 Sadness, 19, 35, 102, 129, 153, 169 Sagitarius, 60, 172 Sahasra (see also Thiri-Eye (Seventh) Chakra), 200 Sallow, 107-108, 239 Samadhi, 89 Samhita Jyotish, 22-23 Samhita Shastra, 22 Samudrik Shastra, 22-24 Sanchit, 91272 Sankalp Pul (see also Pul, Tark Put, Bridges), 61-62, 168, 182, 186, 208-211 Sanskrit, ix, 1, 22, 38, 48, 56 Santah Rekha (see also Children Lines), 50 Saraswali, 31 Sat, 35, 10 Sat-chitananda, 34, 10 Sattwa, 2-7, 10-12, 32, 37, 40-42, 47, 53-54, 57, 60, 66- 70, 125-134, 136-137, 139, 144-145, 162-165, 174, 178, 181, 205-207, 213, 215, 218, 222-227, 229, 234- 235, 242, 250-251 Sattwa Joint (see also Distal interphalangeal Joint), 133, 134, 136-137 Sattwa Phalange, see also Phalange, Distal, 162 Satum, 33, 34, 38, 39-40, 56-57, 61, 64, 108, 114, 116- 121, 127, 149-151, 172, 185, 187, 189-193, 230, 233, 235, 237-238, 240, 242, 249 Satum Finger, 38, 55-57, 61, 63, 65, 81, 114-121, 129- 130, 140, 153, 172-175, 228, 230, 233-235, 238, 240, 246 Satum Line, 13, 46, 47, 51-52, 55, 78-79, 82-83, 174, 190, 198, 236, 240, 244.245, 247-248 Satum Mount, 38, 46, 49, 53, 54, 57, 61, 62, 67, 169, 194, 219, 221, 226, 227, 228, 232, 235, 237, 238, 240 Satya Rekha (see also Love of Truth Line), 48 Scorpio, 60, 129-130 Seasons, 60, 224 Security, 16-17, 36, 56, 67, 76, 101, 124, 161, 165, 168, 176, 180-181, 200, 212, 224-227, 229-230, 232 Seep, 143-144, 212, 214-215 Setf-absorption, 56, 87, 101, 112, 179, 195, 207, 231 Setfishness, 124, 169 Selflessness, 48, 129, 131, 161-162, 174 Sensitivity (see also Rectangular Hand (Psychic)). 7. 17, 35, 48, 80, 82-83, 85-87, 92, 98-09, 101-103, 107, 111, 115, 124, 147-148, 150, 152-153, 155, 180, 194, 197, 201-202, 206, 222, 225, 228, 230, 235-237, 242, 244-247, 250 Sensory, 3-4, 12, 35-36, 39, 91, 97-98, 100, 127, 129, 131, 170, 223, 228, 242-244, 246 Sex, 169, 230, 241, 247 Shadow Planets, 33, 40 Shaki, 11-12, 170 Shani Rekha (see also Satum Line), 28, 46 Shankh, 143-144, 212, 214-215 Shiksha, 22, 23 Shiva, 3, 5, 11-12, 162-164, 170 Shukra (see also Venus, Mount of), 35-36 Shukra Rekha (see also Venus, Girdle of), 47 Shyness, 59, 141, 207 Index Sight, 34, 63, 65, 170, 218, 234 Signs of Obstruction, 50-51, 144-146, 184, 215-218, 224, 242, 244 Signs of the Zodiac, Cardinal, 60 Signs of the Zodiac, Fixed, 60 Signs of the Zodiac, Mutable, 60 Signs of Wisdom, 50, 51, 165, 231, 236, 240, 242 Silvers, Evelyn, 28 Sleep, 3, 16, 83, 120, 130-131, 170, 200-201, 224-225, 242, 245 Slow, 7, 103-104, 109, 112, 115-116, 137, 176-177, 184, 205-206, 224 Smell, 34, 63, 65, 170, 213, 218, 224, 235 Softness, 7, 109, 112, 198, 235, 237, 240, 244, 248 Solar, 9, 11, 33, 39, 80 Soul (see also Atma, Atmabala, Soul Force). ix, 2-6, 8, 12, 19, 22,27, 32-33, 35, 38-39, 41-43, 53,62, 66-67, 80- 81,89, 124-127, 135-136, 139-140, 150, 158, 163-165, 167, 170, 175-177, 218, 221, 227, 235, 240, 247-250 Soul Force (see also Atma, Atmabala, Sou), 35, 54, 164- 165 Soul in Progress, 175-177 South, 26, 40 Spark, 5, 17, 32 Spatulate Hand, 222, 246-248 Spatulate Hand, Broad-Based, 247, 248-250 Spatulate Hand, Wide Arc, 247, 250-252 Spatulate Tip, Finger, 253 Spatulate Tip, Thumb, 166, 189-190 Sphincter, 205 Spine, 9, 15, 53-54, 65, 117, 170 Spirit, 8, 10, 12, 17-19, 22, 24, 26, 32-33, 36, 38, 42, 51, 53, 63-65, 67-68, 74, 80, 85-84, 98, 128-131, 134- 136. 139, 148, 161, 163-164, 169, 190-191, 203, 206, 209, 211, 213, 224, 241-242, 244, 247, 251 Spontaneity, 47, 54, 58, 72, 115, 126, 133, 137, 141, 168, 179, 183, 187, 195, 197, 205, 207, 216, 232, 245, 253 Square Hand, 222, 226-232, 233, 235, 237, 245-246, 253 Square Tip, Thumb, 166, 189, 190-191, 228 Squares, 13, 14, 50-51, 54, 174-175 Srui (see also Clairaudience), 22 Stamina, Mental, 33, 37, 155, 169, 189 Stamina, Physical, 42, 49, 105, 112, 213, 218, 238, 245- 248 Stars, 50-51, 54, 79, 240 Straightness (Fingers), 74, 123, 125, 205, 224, 238, Straightness (Lines), 49, 59, 79, 190-191, 212, 229, 231, 241 Straighiness (Sankalp Pul), 210, 211-212Index Strength, 17, 34, 35-37, 39, 41, 43, 49, 54-58, 60, 68-70, 83, 97-98, 102, 107, 117-118, 120, 122, 127, 129-132, 136, 139, 149-152, 155, 169, 174, 179, 188-189, 197- 198, 208, 217, 222, 237, 245, 250 Stress, 28, 36, 80, 84, 103, 105-107, 127, 129, 140, 145, 154, 156, 180, 183, 193, 200, 205-207, 218-219, 224 Striations, 148, 155, 219 Stubborn, 79, 165, 194, 199, 201, 203 Subconscious, ix, 32,41, 51-53, 66, 73, 75, 79, 84, 90,95, 99, 113, 123, 208, 219, 253 Subjectivity, 4, 16, 55, 75, 168, 183, 184-185, 188, 193- 194, 201-204, 206, 216-217 Success, 3, 13, 40, 45-46, 49, 62, 79, 92, 112, 144, 151, 173-174, 177-178, 191, 196, 198-199, 214,216, 231, 246, 250 Sun, 6-7, 33, 34, 35, 38-39, 56, 68, 79, 124-125, 128, 145, 230, 232, 236, 243, 249-250 Sun Finger, 38-39, 57-58, 63, 68, 81, 114, 117, 120, 129- 130, 139, 153, 230-231 Sun Line (see also Surya Rekha), 13, 45, 46, 51-52, 177- 178, 180, 199, 228, 236, 240-241, 247 Sun Mount, 35, 38-39, 46, 56, 59, 63-64, 79, 108, 110, 117, 121, 196, 223, 224, 229-230, 243 Superconscious, ix, 32-34, 41, 51, 53, 66, 95, 113, 160- 161 Super-Ether (see also Chakras), 64, 65 Suppleness, 140-141, 148, 154, 166, 197-198, 200-202, 204, 242 Surya Rekha (see also Sun fine), 39, 46 Sushumna, 9-11, 15, 54, 56, 74 Swara, 15, 92 Symmetrical, 76, 222-223, 226, 233, 235 ‘Sympathetic Nervous System, 103, 205 Synergy, 69, 37, 41, 115, 165, 195, 228, 234-235, 242, 246 T Tai-Chi, 10, 80, 93, 95 Tamas Joint (See also Metacarpophalangeal Joint), 133- 134, 135-4136 Tamas Phalange, see also Phalange, Proximal, 162 Tamas, 2-7, 10-12, 32, 37, 40-42, 45, 47, 53-54, 60-81, 66-70, 125-136, 139, 144, 161-165, 170, 173-174, 176, 178-181, 205-207, 213, 215, 218, 222-226, 229, 234-235, 252 Tao, the, 6-8 Tark Pul (see also Pul, Sankalp Pul, Bridges), 61-62, 166, 171, 178, 182, 186, 193-194, 208-209, 211-212, 216- 218 Taste, 34, 63, 65, 170, 218, 229, 237 273 Tattwa (Element) (see also Panch Tattwas) , 62-63, 65, 230 Taurus, 60, 212 Temperature, 10, 95-96, 103-104, 105-107, 109-110, 112 Temperature, Cold, 104, 107, 112 Temperature, Hot, 104, 106, 110 Temperature, Warm, 10, 104, 106, 110 Texture, 67, 95-96, 97-103, 104, 106-107, 110-112, 158, 223, 228, 235, 239-242, 244, 246, 252-253 Texture, Coarse, 67, 97-88, 99, 101-102, 104, 106, 110- 111, 146, 223, 228, 239-241, 252 Texture, Fine, 97, 100-101, 102, 104, 107, 111-112, 228 Texture, Medium, 97, 98-99, 104, 106, 110, 240, 246 Third Eye, 64-65, 189 Third-Eye (Seventh) Chakra (see also Chakras, Sahasra), 64-65, 189 Thumb, 55-56, 61-62, 66-68, 74-76, 78, 81, 110, 112, 117, 124, 128, 145, 159-219, 222-293, 228, 235, 237-238, 242, 245, 251 Thumb, Angle of (see also Angie), 204-208 Thumb, High-set, 172, 179-180, 181 Thumb, Low-set, 172, 179, 180-181 Thumbnail (see also Fingernails), 166, 218-219 Thyroid, 155, 158 Time, 9-10, 13, 22-23, 26-27, 47, 53, 64-65, 73, 76, 84, 89, 91, 99, 116, 119, 122, 125, 127, 129-130, 132, 134, 137, 149, 156, 164, 167, 171, 177, 181, 183-184, 191, 197-198, 200, 206, 209-212, 225, 230, 241, 248 Tissue, 90, 103, 105, 108-109, 112, 151, 155-156, 200, 204, 246 Touch, 34, 63:65, 170, 218, 249 Toxins, 107-108, 146, 154 Transcendence, 7-8, 10, 39, 46-47, 53, 89, 96, 124, 144, 164, 181, 215, 249 Transformation, vi, ix, 3, 19, 33, 38, 60, 214, 234, 249 Tridents, 50, 242 Tridoshas, 63, 65, 148, 154-155, 224, 229, 234, 247 Trinity, 2-6, 8-11, 41-42, 54, 66, 161-164, 167 Triune Brain, the, 126-127 Trust, 35, 80, 145, 153, 179-180, 191, 194, 232, 241-242 u Underactive, 52, 69, 117-119, 123, 128-132, 170, 252 Union Line (see also Vivaha Rekha), 13, 49-80 Unreasonable, 201-204, 228 Upanishads, ix, 23 Uplifting Lines, 144, 215 Vv Vata (see also Spirit and Ether and Air), vii, 63-65, 148, 153, 247274 Ved Purush, 22-23 Vedangas (see also Vedas), 22-23 Vedas, vi ix, 2, 4, 22-23, 25, 27-29, 66, 234, 248 Veins, 105, 109, 204, 242 Venus, 25, 35-36, 62, 124, 160, 161-162, 163-165, 180- 181, 183, 193-195, 199, 201-202, 205, 208, 213, 216, 219, 224, 228, 250 Venus, Girdle of, 45, 47-48, 177, 242, 245 Venus, Mount of, 33, 34, 35-36, 37, 39-41, 45, 49, 61-63, 66-67, 68, 75-76, 83, 98, 101, 108, 110, 117, 124, 160, 164, 162-167, 168-170, 171, 173-174, 177-181, 183, 186, 193-195, 202-209, 211-213, 215-219, 222- 223, 227-229, 235-238, 242-243, 246, 248-250, 252 Vertical Lines, 144-145, 154, 215 Vibration, 2, 4-5, 15, 22, 56, 64, 90 Vigor, 101, 112, 150, 213, 236 Virgo, 60-61 Virtue, 117-118, 121, 162, 167, 242 Vishnu, 3, 5, 11, 162-164, 167, 170 Vishnunabhi, 11 Visible, 5, 148 Visualisation, 28, 184, 200 Vitality, 39, 43, 100, 103, 106, 149, 185, 169, 172, 204, 207-208, 219 Vivaha Rekha (see also Union Line), 49 Vulnerability, 44, 100, 111, 140-141, 151, 180, 207, 237 Vyakaran, 22-23 Ww Waist-Like Logic, 195-197 Water, 9, 32, 35, 62-65, 98, 135, 142, 145, 148, 154-156, 170, 179-181, 200, 218, 224, 220-231 Weakness, 18, 43, 78, 108, 165, 172, 216, 222, 248, Wealth, 32, 62, 129, 134 Well, Dr. Andrew, 28 West, x, 6, 25-28, 38, 40, 60, 80 White, see Hand Color, White and Naif Color, White Widely Spaced Fingers, 79, 141, 142 Width (Kalpnic Path), 56, 115, Width (Nails), 148-152 Width (Phalange), 68, 127-128, 187-197 Width (Thumb), 166, 171, 172, 173, 175, 185-187 Width (Wrist), 41 Will Joint, Firm, 199-200 Will Joint, Supple, 197-199 Williass, Dr. Redford B., 106 Willpower, 160-161, 167, 175, 182-183, 188-189, 199, 208, 212, 214, 216, 218, 238 Wisdom, 2, 14, 19, 31-32, 38, 50-51, 60-62, 67, 69, 75,81, 115-116, 118, 132-133, 138, 149, 165, 168, 171, 173- Index 175, 177, 187, 193, 197-198, 224, 231, 236, 240-242, (244, 247, 253 ‘Wonder, Jacquelyn, 80, 93 Wrist, 32, 41, 62, 66-67, 160, 204, 222, 242 xX Xie-he-mian, 7-8, 10-11, 95, 104, 109, 163 Y Yang, 6-8, 10-11, 36, 72, 80, 93, 95-100, 104-107, 109- 111, 117, 121, 123-125, 142, 179, 195, 197-198, 243 Yin, 6-8, 10-11, 35-36, 72, 80, 93, 95-100, 103, 105-107, 109-112, 117, 121, 123, 125, 142-143, 195, 197-198, 207, 243 Yin-Yang, 6-8, 95-96 Yoga, 17, 23, 27, 45, 55, 93, 101, 106-108, 120, 131, 151, 153, 170, 179, 193, 238, 251 Yogananda, Paramahansa, 3, 64,91, 162 Zz Zinc, 155-156 Zodiac, 60-61