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Serving
the
Tridentine
Mass
PRELIMINARY NOTES
When there are two altar boys, the one on the R side of the altar is
sometimes called the Bell; the one on the L side is sometimes called the
Book. This booklet is designed for two servers at Mass. In case of a single
server, his position will be on the lowest step of the altar, on the side
opposite of where the altar Missal is placed.
Key:
E-side = the Epistle side, or the right side of the altar. It is also the
Bell side.
G-side = the Gospel side, or the left side of the altar. it is also the
Book side.
sedilia = the three-seated bench where the priest sits between two altar
boys.
biretta = the priests hat with 3 fins and a pom-pom at the top.
L = left
R = right
P = priest
A = altar boy
The Sanctus bells should always be put out on the E-side, near the servers
kneeling pad.
Canon = The Eucharistic Prayer.
Before High Mass, the altar Missal should be placed open and on the Missal
stand at the E-side of the altar. For a Low Mass the Missal should be closed
with its cut pages facing the G-side.
Lighting the altar candles:
For lighting 6 candles: Begin with the E-side candles nearest the
tabernacle and work outward. Then light those on the G-side, also with
the candles nearest the tabernacle working outward.
Servers may assist vesting the priest, if they know how to do this by
holding the cincture behind him (with the doubled open end on the
right)
holding the stole for him while the priest takes the alb
Responses are recited in a Low Mass but sung with the choir and people for
a High Mass.
If there is an Asperges or Vidi Aquam, the sacristy card (or book) with
the sprinkling rite is put on the middle center altar steps, a little to the
R side.
The Book standing nearest the sacristy door and the Bell standing next
to him, bow with the priest towards the sacristy crucifix, turn, and, walking
ahead of the priest, with their hands folded, go to the door. They take some
holy water with their fingertips of the RH. The Bell, walking just in front
of the priest, should offer holy water to him from his own hand. They bless
themselves as they enter the sanctuary. The Book should ring the
sanctuary bell.
Coming to the altar, the Book passes the altars center to stand at the
altar step on the G-side; the Bell stands at the E-side. (If there is only one
server, he stands on the E-side.) When the priest hands the Bell the
biretta, the server takes hold of it by the nearest peak in his RH with his LH
underneath it. The servers genuflect on the floor with the priest.
The Bell goes to the sedilia and places the biretta there and returns to his
place before the altar. They kneel on the floor as soon as the priest begins
the sign of the cross. (If one server: after putting away the biretta, he
genuflects before the middle of the altar, turns L, goes to the G-side, and
kneels when the priest comes down from the altar.) They make the sign of
the cross with the priest as he begins the Prayers at the Foot of the Altar.
Step 2: The Prayers at the Foot of the Altar
P.
P.
A.
In Masses for the Dead (Requiem Masses) and Passiontide, all the
following is omitted until this sign (see pg. 6)
P.
A.
P.
A.
P.
Confitbor tibi in cthara, Deus, Deus meus: quare tristis es, nima
mea, et quare contrbas me?
Spera in Deo, quniam adhuc confitbor illi: salutre vultus mei,
et Deus meus.
A.
P.
A.
They make the sign of the cross with the priest as he says:
P.
A.
They remain kneeling still while the priest alone bows and prays his
Confiteor. When he has finished, he says:
P. ...orre pro me ad Dminum Deum nostrum.
They bow forward and lean a little towards the priest and say:
A.
P.
The servers bow their head and shoulders low towards the altar and say
their Confiteor:
A.
P.
A.
They kneel upright and make the sign of the cross with the priest as he says:
P. a Indulgntiam, absolutinem, et remissinem peccatrum nostrrum
trbuat nobis omnpotens et misricors Dminus.
A.
Amen.
They bow the head slightly during the following dialogue:
P.
A.
P.
A.
P.
A.
P.
A.
P.
The servers stand and lift the priests alb as he ascends the steps. Servers
then kneel on the lowest step.
Step 3: From the Introit to the Collect
For the Sunday High Mass, the thurifer (and boat bearer) go up the steps
at the E-side where incense is put in by the priest. The thurifer (with the
boat bearer) descends the side steps (taking the boat with him) and waits
at the bottom, facing the G-side. Once the priest has incensed the Crucifix,
the thurifer goes up to the platform and takes the altar Missal and its
stand. Turning R, he goes down the steps carrying the Missal stand and
turns facing the G-side. He waits there until the E-side of the altar has
been incensed. When the priest moves after incensing the E-side, the Missal
is replaced at the Epistle corner. The thurifer returns to the floor. When
the priest has finished the incensing, the thurifer takes the thurible from
the priest. The thurifer descends the steps again, turns R toward the priest,
bows to him, and incenses him with 3 double swings. He bows to him once
again. The thurifer then puts the thurible away.
Except for a Requiem Mass, servers make the Sign of the Cross with the
priest as he begins the Introit and they bow to the Crucifix when the priest
bows at the Gloria Patri.
When the priest has finished, he and the servers say the Kyrie in dialogue.
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P.
A.
P.
A.
P.
A.
P.
A.
P.
Kyrie, elison.
Kyrie, elison.
Kyrie, elison.
Christe, elison.
Christe, elison.
Christe, elison.
Kyrie, elison.
Kyrie, elison.
Kyrie, elison.
After the Gloria, the priest kisses the altar, and turns towards the people.
He sings and the servers answer:
P. Dminus vobscum.
A. Et cum spritu tuo.
The priest then goes over to the altar Missal and says one or more prayers
called the Collect. At the end of the Collect he says:
P. Per mnia secula sculrum.
A. Amen.
Step 4: The Epistle & Gospel
The priest then silently reads the Epistle in Latin from the Missal while the
reader reads it to the people in English. (The priest may also choose to sing
the Epistle.) To indicate the end of his reading, the priest will drop his left
hand on the altar which signals the servers to say:
A. Deo grtias.
The Book stands, genuflects in the center, and walks to the E-side. He
waits there on the floor until the priest moves away towards the center of
the altar. The Book then goes up the side steps onto the platform, bows,
and takes hold of the Missal stand with both hands. He turns L with the
Missal and obliquely descends the front steps to the floor at the center
where he genuflects. He then obliquely ascends the front steps to the
platform on the G-side. He places the Missal stand on the G-side corner of
the altar, but at a slight angle so that the priest can face a little towards
North when reading the Gospel. The Book then bows towards the cross,
turns L and walks down the side steps to the floor. He turns L and waits
until saying the words, Gloria tibi, Dmine at which he bows, turns R and
returns to stand at his place.
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For Sunday High Mass: the Book returns to his place after descending
the steps. The thurible is loaded as at the beginning of Mass. The
thurifer then descends the steps and he (or the boat bearer) puts the
boat on the credence. The two candle bearers take their candles from
the credence. The three of them go, with the thurifer in the middle, to
the center in front of the altar steps. They genuflect, and move to the
G-side floor. The thurifer alone ascends the steps, standing on the top
step. The priest takes the thurible and incenses the Missal. The thurifer,
turns R and stands joining the others at the floor, keeping the thurible
swinging gently during the singing of the Gospel. At Laus tibi, Christe
they bow, turn R and go to the center and genuflect. They then return
their accouterments.
Dminus vobscum.
Et cum spritu tuo.
Sequntia sancti evanglii secndum N.
Glria tibi, Dmine.
With the priest, they make the triple sign of the cross: on the forehead, lips
and heart. The Bell should pivot somewhat towards the priest. At the end
of the Gospel, when the priest kisses the Missal they make the response:
A. Laus tibi, Christe.
(Note: unlike the new rite of Mass, the priest does not first say: Verbum
Domini.)
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folds his hands. (If you are alone, transfer the water cruet to your RH after
the priest takes the wine; then receive the wine cruet in your LH.) When
both cruets have been received back into their hands, the servers turn and
go down the steps, bow to the priest and return the cruets to the credence
table, replacing the stopper on the wine cruet only.
At the credence table, the Book takes the finger towel. The Bell takes
the water cruet in his RH, holding it with the handle in his fingers, and he
takes the levabo dish in his LH. (If you are alone, drape the finger towel
over your left arm, take the levabo dish in your LH and the water cruet in
your RH, holding it by the handle.)
They go to the E-side at the floor, bow, and ascend the steps again. The
Bell holds the dish under the priests hands, pours water over his fingers
and the Book presents him with the finger towel. When the priest has
returned the finger towel, they turn, go down the steps, and bow towards
the priest. Them they go to the credence to replace the cruet, dish and
towel. The water cruet is covered with the stopper. The servers then return
to the center of the altar, genuflect together, turn outwards, and go to
kneel at the k neeling pads.
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For Sunday High Mass: thurifer (with boat bearer) comes as before to the
altar on the E-side and goes to the priest for the loading of the thurible.
When the priest begins incensing the altar, the thurifer bows and
descends the E-side. Meanwhile the cross bearer ascends the G-side and
removes the Missal, walking down the steps with it. He turns L and faces
the E-side until the G-side of the altar has been incensed. Then he
replaces the Missal at an angle to where it was. The thurifer ascends the
steps to receive the thurible and incenses the priest, the other servers
and the people. The thurifer then goes near the torchbearers.
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Dminus vobscum.
Et cum spritu tuo.
Sursum corda.
Habmus ad Dminum.
Grtias agmus Dmino Deo nostro.
Dignum et justum est.
The priest sings the Preface aloud. At the end, he bows low and says the
Sanctus at which the Bell immediately rings the bell three times.
P. Sanctus, sanctus, sanctus, etc.
The two servers, with folded hands, remain kneeling for the Canon which
the priest prays in secret.
For the Sunday High Mass: At the start of the Sanctus, the thurifer leads
the torchbearers out. Together they genuflect in the center of the
sanctuary and they go to their places and kneel immediately. The
thurifer goes to the E-side of the altar and kneels there. When the bell
rings for the Hanc igitur, the thurible is loaded. The thurifer will incense
the Sacred Species in the usual way from this side position. The thurifer
genuflects and puts the thurible away in the sacristy and goes to his
place. The torchbearers remain kneeling. on the steps.
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When the priest genuflects, the Bell gets the patens. For the Agnus Dei,
with the open fingers of the right hand, the servers strike the breast three
times: at the words, miserre nobis, (two times) and at dona nobis pacem
(the third time). The priest then quietly says some prayers. The Bell then
rings the bell three times, once each time, as the priest says, Domine non
sum dignus.
During the Agnus Dei the bell goes to the credence to get the Communion
patens and he gives one to the Book. When the priest drinks from the
chalice, the Bell rings the bell once, stands with the Book, both
genuflect and go up to kneel on the altar platform at the places where they
were at the Elevation. Each holds a paten under his chin to receive Holy
Communion and under the chins of the others there. (Note: they do not say
Amen upon receiving Holy Communion.)
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chalice, first a little wine is poured over the priests fingers (he will raise
the chalice as a signal to stop pouring) and then some or even all of the
water is poured. They bow to the priest, turn around, and go to the
credence table to put the cruets on it.
When they have finished pouring both the wine and the water, the Book
goes to the G-side, ascends the steps, bows and takes the Missal stand in
both hands. He descends obliquely to the foot of the steps at the middle,
genuflects, and goes up obliquely to the E-side corner of the altar and places
the Missal stand where it was at the beginning of Mass. Then he turns R and
descends the steps, bows and goes to the middle, genuflects and goes to
kneel at his place. The Bell goes from the credence to the altar floor at
the middle, genuflects, and goes to kneel at his place.
Meanwhile, the Bell goes to the E-side, ascends the steps, bows, and, with
both hands, takes the chalice veil from the altar. He descends the middle
steps obliquely but only after the Book has left the foot of the altar. The
Bell genuflects, and ascends the steps obliquely towards the G-side and
places the veil to the R of the corporal. He then bows, turns L, descends the
steps on the G-side, and goes to the middle of the front steps. He should
genuflect (at the same time as the Book if possible) and return to his
place and kneel.
The priest goes to the Missal and reads the Communion Proper. When he
returns to the center, he kisses the altar and turns to the people and sings:
P. Dminus vobscum.
A. Et cum spritu tuo.
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The priest then says or sings the Post Communion Prayer. At the end of it he
says:
P. Per mnia secula sculrum.
A. Amen.
The priest then closes the Missal, and turning again to the people, sings:
P.
A.
P.
A.
Dminus vobscum.
Et cum spritu tuo.
Ite, missa est. (Or sometimes he says instead: Benedicmus Dmino.)
Deo grtias.
Note: For a Requiem Mass, instead of Ite, missa est, this is said:
P.
A.
Requisant in pace.
Amen.
The priest again turns towards the altar to invoke God for the blessing. The
priest then turns to the people. As he blesses them, the servers make the
sign of the cross:
P. Pater, et Flius, a et Spritus Sanctus.
A. Amen.
They stand immediately. The priest will move to the G-side to read the Last
Gospel.
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P.
A.
P.
A.
Dminus vobscum.
Et cum spritu tuo.
Intium sancti Evanglii, secndum Jonnem.
a Glria tibi, Dmine.
When the priest signs himself with the triple cross, the servers should do so
also, on the forehead, lips, and heart. When the priest genuflects during the
Last Gospel, the altar boys genuflect with him. After the genuflection, the
Bell immediately goes to the sedilia to take the biretta and he brings it
back with him to his place.
At the end of the Last Gospel, they make the response:
P. ...plenum grti et verittis.
A. Deo grtias.
The Bell hands the priest the biretta when the priest comes down to the
altar floor. The servers genuflect with
him; they turn R and walk into the sacristy in front of him.
For the Sunday High Mass: the thurifer leads the other servers and the
torchbearers for the recessional out of the sanctuary down the main
aisle after they first have genuflected with the priest.
If the priest is celebrating a private Mass (with only one server), the Leonine
Prayers are to be said by both priest and server.
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