Escolar Documentos
Profissional Documentos
Cultura Documentos
.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact support@jstor.org.
Cambridge University Press and Royal Asiatic Society of Great Britain and Ireland are collaborating with
JSTOR to digitize, preserve and extend access to Journal of the Royal Asiatic Society of Great Britain and
Ireland.
http://www.jstor.org
of
reviews
the greater
Furthermore,
of
frequency
books
land grants
195
made
to persons
particularly
and
institu
tions associated with religion and the fiscal immunities which these grants carried must have
contributed towards a change in certain areas of the social and economic pattern of the time.
The system_of revenue collection includes a study of the fiscal units mentioned in the
sources
ciated
and
with
an attempt
the collection
asso
both
the literary and the epigraphical sources. The functions of the officials in so far as they arc
known
are
discussed.
There
was
noticeable
towards
tendency
the
treating
as
office
hereditary and this ismore marked towards the end of the Gupta period. The system of
assigning land grants in lieu of salaries in cash or kind must have accelerated this process.
Dr. Jha has used epigraphical evidence more widely than is usually the case in such
not
This
studies.
cross-evidence
provides
only
in certain
respects.
means
information
but acts as a valuable
of
of the book
is that the material
is well
additional
A further
merit
The
status
of womf.n
in this
i-imcs. By
1966. Rs. 25.
Jayal.
Shakambari
pp.
xvi,
Thapar.
335. Delhi
etc., Motilal
Banarsidass,
as described
of the status of women
book
is concerned
with
various
in the
The
aspects
to woman
such as the place
It covers
themes
and
the Mahdbhdrata.
assigned
Rdmdyana
an unmarried
a mother,
a wife,
in the different
of her life?as
and a widow.
woman,
stages
on the institution
on adultery
of niyoga,
In addition
and extra-marital
there are sections
a more
of some of the important
in the
detailed
consideration
female
characters
relations,
women
towards
in the two texts.
of the general
attitude
and a discussion
epics,
to interpret
that "it is necessary
the author
the data with
claims
sociological
Although
and anthropological
approach",
a compendium
of information
the texts. The
from
of
remains
gathered
relating
essentially
or to recognizable
to a changing
social
is largely
this information
patterns
society
lacking.
with
of the epics
the dating
tend to reduce
their value as reliable
The problems
associated
In these circumstances
the analysis
and
historical
for a particular
source-material
period.
classification of the social institutions referred to in the texts could be one possible way of
attempting to sift the various sections written at different periods and reflecting changing
an investigation
some
would
at any rate provide
social patterns.
Such
stimulating
pointers
to historical
generalizations.
are on the whole
which
the author
draws
conclusions
familiar
and
The
ones,
fairly
new
into the subject.
the study
reveals
very few significant
insights
Romila
Thapar.
The
and
Mughals
the
Jogis
of
Jakhbar.
By
B. N.
Goswamy
and
J. S. Grewal.
xii,
pp.
200, 32 pis. Simla, Indian Institute of Advanced Study, 1967. Rs. 30 (in U.K. 705.).
This little book is the happy result of collaboration between a scholar familiar with
revenue
Indo-Persian
documents
and
Social
History
and
another
recently
with
preoccupied
the genealogical
III,
2,
174-84).
Seventeen
documents
are
in Indian
here
pub
lished, all but one relating to the land grants of the Mughal emperors to the Mahant or to
the resident Jogi community of Jakhbar. The documents are preceded by an introductory
essay,
copiously
and
then photographed,
annotated.
transcribed
in clear
nasta'liq
lithograph,
translated,
and
very
Jakhbar is a* the north-western end of the Gurdaspur district of the Punjab, adjacent
both to the Jammu foothills and to the present Indian Punjab frontier with West Pakistan.
The shrine is a math of a relatively obscure line of the Kdnphafd Jogis, whose establisher,