1724 1804 He wrote on a huge range of topics from metaphysics to ethics to politics
A Good Will
Kant holds that a will is good when it acts for
the sake of duty (and not for another end or from mere natural inclination) The will must act in accord with reason: principle of volition An action has moral worth when it is done for the sake of duty
The Moral Law
Duty involves acting from respect for the law
The law is a set of maxims or principles that should order the will The will should be ordered by pure respect for the law
Imperatives
The law consists in a set of objective
imperatives that ought to determine our actions Hypothetical imperatives pertain solely to things that are means to something else Categorical imperatives are strictly necessary
Categorical Imperative
First formulation: 'Act only on that maxim
whereby thou canst at the same time will that it should become a universal law' Think through principles that can be universalized and those that can't be
Categorical Imperative
Second formulation: 'So act as to treat
humanity, whether in thine own person or in that of any other, in every case as an end withal, never as a means only' Human beings are ends and not means
Autonomy
Kant argues that human beings should be
autonomous Autonomous = Self-legislating We treat others as mere means when we disregard their autonomy (e.g. deception or coercion)
O'Neill and World Hunger
Kant's position on treating others as ends-inthemselves entails duties surrounding world
hunger in famine-stricken areas
We have a perfect duty to be just
We have an imperfect duty to be beneficent
Types of Duties
A perfect duty admits of no exceptions and the
conditions for its exercise are fully specified Examples include refraining from suicide or theft and ensuring that you tell the truth O'Neill talks about justice in terms of deception and coercion
Types of Duties
An imperfect duty may be fulfilled in different
ways and to different degrees depending on circumstances The duty to give aid (or to be beneficent) is an imperfect duty
Justice
O'Neill argues that Western nations have a
perfect duty to refrain from coercion and deception in their dealings with other nations Western nations must avoid making offers that can't be refused
Beneficence
O'Neill argues that Western nations have an
imperfect duty to provide aid to areas suffering from famine Famine (and poverty in general) reduces both individual and collective autonomy