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    Leszek Kołakowski From Wikipedia, the free encyclopedia This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (December 2013) (Learn how and when to remove this template message) Leszek Kołakowski Leszek Kolakowski 1971.jpg Kołakowski in 1971 Born 23 October 1927 Radom, Poland Died 17 July 2009 (aged 81) Oxford, England Alma mater Łódź University University of Warsaw (PhD, 1953) Awards Jerusalem Prize (2007) Era 20th / 21st-century philosophy Region Western Philosophy School Continental philosophy Western Marxism[1] Marxist Humanism Institutions University of Warsaw Notable ideas Humanist interpretation of Marx Influences[show] Influenced[show] Leszek Kołakowski (Polish: [ˈlɛʂɛk kɔwaˈkɔfskʲi]; 23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical analyses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions. In his 1986 Jefferson Lecture, he asserted that "We learn history not in order to know how to behave or how to succeed, but to know who we are.”[3] Contents [hide] 1 Biography 2 Awards 3 Bibliography 4 See also 5 References 6 Further reading 7 External links Biography[edit] Kołakowski was born in Radom, Poland. Owing to the German occupation of Poland (1939-1945) in World War II, he did not go to school but read books and took occasional private lessons, passing his school-leaving examinations as an external student in the underground school system. After the war he studied philosophy at Łódź University. By the late 1940s it was obvious that he was one of the most brilliant Polish minds of his generation,[4] and in 1953 earned a doctorate from Warsaw University with a thesis on Baruch Spinoza in which he viewed Spinoza from a Marxist point of view.[5] He served as a professor and chairman of Warsaw University's department of the history of philosophy from 1959 to 1968. In his youth Kołakowski became a communist. In the period 1947 to 1966 he was a member of the Polish United Workers' Party. His intellectual promise earned him a trip to Moscow, where he saw communism in practice and found it repulsive. He broke with Stalinism, becoming a "revisionist Marxist" advocating a humanist interpretation of Marx. One year after the 1956 Polish October, Kołakowski published a four-part critique of Soviet-Marxist dogmas, including historical determinism, in the Polish periodical Nowa Kultura.[6] His public lecture at Warsaw University on the tenth anniversary of Polish October led to his expulsion from the Polish United Workers' Party. In the course of the 1968 Polish political crisis he lost his job at Warsaw University and was prevented from obtaining any other academic post.[7] He came to the conclusion that the totalitarian cruelty of Stalinism was not an aberration, but instead a logical end-product of Marxism, whose genealogy he examined in his monumental Main Currents of Marxism, his major work, published in 1976–1978.[8] Leszek Kołakowski Kolakowski became increasingly fascinated by the contribution which theological assumptions make to Western, and, in particular, modern thought. For example, he begins his Main Currents of Marxism with an analysis of the contribution that various forms of mediaeval Platonism made to the Hegelian view of history. In this work he criticized the laws of dialectical materialism for being fundamentally flawed— finding some of them being "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means", yet others being just "nonsense".[9] Kołakowski defended the role which freedom plays in the human quest for the transcendent. His Law of the Infinite Cornucopia asserts a doctrine of status quaestion

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    Leszek Kołakowski From Wikipedia, the free encyclopedia This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (December 2013) (Learn how and when to remove this template message) Leszek Kołakowski Leszek Kolakowski 1971.jpg Kołakowski in 1971 Born 23 October 1927 Radom, Poland Died 17 July 2009 (aged 81) Oxford, England Alma mater Łódź University University of Warsaw (PhD, 1953) Awards Jerusalem Prize (2007) Era 20th / 21st-century philosophy Region Western Philosophy School Continental philosophy Western Marxism[1] Marxist Humanism Institutions University of Warsaw Notable ideas Humanist interpretation of Marx Influences[show] Influenced[show] Leszek Kołakowski (Polish: [ˈlɛʂɛk kɔwaˈkɔfskʲi]; 23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical analyses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions. In his 1986 Jefferson Lecture, he asserted that "We learn history not in order to know how to behave or how to succeed, but to know who we are.”[3] Contents [hide] 1 Biography 2 Awards 3 Bibliography 4 See also 5 References 6 Further reading 7 External links Biography[edit] Kołakowski was born in Radom, Poland. Owing to the German occupation of Poland (1939-1945) in World War II, he did not go to school but read books and took occasional private lessons, passing his school-leaving examinations as an external student in the underground school system. After the war he studied philosophy at Łódź University. By the late 1940s it was obvious that he was one of the most brilliant Polish minds of his generation,[4] and in 1953 earned a doctorate from Warsaw University with a thesis on Baruch Spinoza in which he viewed Spinoza from a Marxist point of view.[5] He served as a professor and chairman of Warsaw University's department of the history of philosophy from 1959 to 1968. In his youth Kołakowski became a communist. In the period 1947 to 1966 he was a member of the Polish United Workers' Party. His intellectual promise earned him a trip to Moscow, where he saw communism in practice and found it repulsive. He broke with Stalinism, becoming a "revisionist Marxist" advocating a humanist interpretation of Marx. One year after the 1956 Polish October, Kołakowski published a four-part critique of Soviet-Marxist dogmas, including historical determinism, in the Polish periodical Nowa Kultura.[6] His public lecture at Warsaw University on the tenth anniversary of Polish October led to his expulsion from the Polish United Workers' Party. In the course of the 1968 Polish political crisis he lost his job at Warsaw University and was prevented from obtaining any other academic post.[7] He came to the conclusion that the totalitarian cruelty of Stalinism was not an aberration, but instead a logical end-product of Marxism, whose genealogy he examined in his monumental Main Currents of Marxism, his major work, published in 1976–1978.[8] Leszek Kołakowski Kolakowski became increasingly fascinated by the contribution which theological assumptions make to Western, and, in particular, modern thought. For example, he begins his Main Currents of Marxism with an analysis of the contribution that various forms of mediaeval Platonism made to the Hegelian view of history. In this work he criticized the laws of dialectical materialism for being fundamentally flawed— finding some of them being "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means", yet others being just "nonsense".[9] Kołakowski defended the role which freedom plays in the human quest for the transcendent. His Law of the Infinite Cornucopia asserts a doctrine of status quaestion

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    Leszek

    Enviado por

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    Leszek Kołakowski From Wikipedia, the free encyclopedia This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (December 2013) (Learn how and when to remove this template message) Leszek Kołakowski Leszek Kolakowski 1971.jpg Kołakowski in 1971 Born 23 October 1927 Radom, Poland Died 17 July 2009 (aged 81) Oxford, England Alma mater Łódź University University of Warsaw (PhD, 1953) Awards Jerusalem Prize (2007) Era 20th / 21st-century philosophy Region Western Philosophy School Continental philosophy Western Marxism[1] Marxist Humanism Institutions University of Warsaw Notable ideas Humanist interpretation of Marx Influences[show] Influenced[show] Leszek Kołakowski (Polish: [ˈlɛʂɛk kɔwaˈkɔfskʲi]; 23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical analyses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions. In his 1986 Jefferson Lecture, he asserted that "We learn history not in order to know how to behave or how to succeed, but to know who we are.”[3] Contents [hide] 1 Biography 2 Awards 3 Bibliography 4 See also 5 References 6 Further reading 7 External links Biography[edit] Kołakowski was born in Radom, Poland. Owing to the German occupation of Poland (1939-1945) in World War II, he did not go to school but read books and took occasional private lessons, passing his school-leaving examinations as an external student in the underground school system. After the war he studied philosophy at Łódź University. By the late 1940s it was obvious that he was one of the most brilliant Polish minds of his generation,[4] and in 1953 earned a doctorate from Warsaw University with a thesis on Baruch Spinoza in which he viewed Spinoza from a Marxist point of view.[5] He served as a professor and chairman of Warsaw University's department of the history of philosophy from 1959 to 1968. In his youth Kołakowski became a communist. In the period 1947 to 1966 he was a member of the Polish United Workers' Party. His intellectual promise earned him a trip to Moscow, where he saw communism in practice and found it repulsive. He broke with Stalinism, becoming a "revisionist Marxist" advocating a humanist interpretation of Marx. One year after the 1956 Polish October, Kołakowski published a four-part critique of Soviet-Marxist dogmas, including historical determinism, in the Polish periodical Nowa Kultura.[6] His public lecture at Warsaw University on the tenth anniversary of Polish October led to his expulsion from the Polish United Workers' Party. In the course of the 1968 Polish political crisis he lost his job at Warsaw University and was prevented from obtaining any other academic post.[7] He came to the conclusion that the totalitarian cruelty of Stalinism was not an aberration, but instead a logical end-product of Marxism, whose genealogy he examined in his monumental Main Currents of Marxism, his major work, published in 1976–1978.[8] Leszek Kołakowski Kolakowski became increasingly fascinated by the contribution which theological assumptions make to Western, and, in particular, modern thought. For example, he begins his Main Currents of Marxism with an analysis of the contribution that various forms of mediaeval Platonism made to the Hegelian view of history. In this work he criticized the laws of dialectical materialism for being fundamentally flawed— finding some of them being "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means", yet others being just "nonsense".[9] Kołakowski defended the role which freedom plays in the human quest for the transcendent. His Law of the Infinite Cornucopia asserts a doctrine of status quaestion

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    Leszek Koakowski
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    Leszek Koakowski

    Koakowski in 1971
    Born
    23 October 1927
    Radom, Poland
    Died
    17 July 2009 (aged81)
    Oxford, England
    Almamater
    d University
    University of Warsaw (PhD, 1953)

    Awards
    Jerusalem Prize (2007)
    Era
    20th / 21st-century philosophy
    Region
    Western Philosophy
    School
    Continental philosophy
    Western Marxism[1]
    Marxist Humanism
    Institutions
    University of Warsaw
    Notable ideas
    Humanist interpretation of Marx
    Influences
    [show]

    Influenced
    [show]

    Leszek Koakowski (Polish:[lk kwakfski]; 23 October 1927 17 July


    2009) was a Polish philosopher and historian of ideas. He is best known for
    his critical analyses of Marxist thought, especially his three-volume history,
    Main Currents of Marxism (1976). In his later work, Kolakowski increasingly
    focused on religious questions. In his 1986 Jefferson Lecture, he asserted
    that "We learn history not in order to know how to behave or how to succeed,
    but to know who we are.[3]
    Contents [hide]
    1
    Biography
    2
    Awards
    3
    Bibliography
    4
    See also
    5
    References
    6
    Further reading
    7
    External links

    Biography[edit]

    Koakowski was born in Radom, Poland. Owing to the German occupation of


    Poland (1939-1945) in World War II, he did not go to school but read books
    and took occasional private lessons, passing his school-leaving examinations

    as an external student in the underground school system. After the war he


    studied philosophy at d University. By the late 1940s it was obvious that
    he was one of the most brilliant Polish minds of his generation,[4] and in 1953
    earned a doctorate from Warsaw University with a thesis on Baruch Spinoza
    in which he viewed Spinoza from a Marxist point of view.[5] He served as a
    professor and chairman of Warsaw University's department of the history of
    philosophy from 1959 to 1968.
    In his youth Koakowski became a communist. In the period 1947 to 1966 he
    was a member of the Polish United Workers' Party. His intellectual promise
    earned him a trip to Moscow, where he saw communism in practice and
    found it repulsive. He broke with Stalinism, becoming a "revisionist Marxist"
    advocating a humanist interpretation of Marx. One year after the 1956 Polish
    October, Koakowski published a four-part critique of Soviet-Marxist dogmas,
    including historical determinism, in the Polish periodical Nowa Kultura.[6] His
    public lecture at Warsaw University on the tenth anniversary of Polish
    October led to his expulsion from the Polish United Workers' Party. In the
    course of the 1968 Polish political crisis he lost his job at Warsaw University
    and was prevented from obtaining any other academic post.[7]
    He came to the conclusion that the totalitarian cruelty of Stalinism was not an
    aberration, but instead a logical end-product of Marxism, whose genealogy he
    examined in his monumental Main Currents of Marxism, his major work,
    published in 19761978.[8]

    Leszek Koakowski

    Kolakowski became increasingly fascinated by the contribution which


    theological assumptions make to Western, and, in particular, modern thought.
    For example, he begins his Main Currents of Marxism with an analysis of the
    contribution that various forms of mediaeval Platonism made to the Hegelian
    view of history. In this work he criticized the laws of dialectical materialism for
    being fundamentally flawed finding some of them being "truisms with no
    specific Marxist content", others "philosophical dogmas that cannot be proved
    by scientific means", yet others being just "nonsense".[9]
    Koakowski defended the role which freedom plays in the human quest for the
    transcendent. His Law of the Infinite Cornucopia asserts a doctrine of status
    quaestionis - that for any given doctrine one wants to believe, there is never a
    shortage of arguments by which one can support it.[10] Nevertheless, although
    human fallibility implies that we ought to treat claims to infallibility with
    scepticism, our pursuit of the higher (such as truth and goodness) is
    ennobling.
    In 1968 Koakowski became a visiting professor in the department of
    philosophy at McGill University in Montreal and in 1969 he moved to the
    University of California, Berkeley. In 1970 he became a senior research fellow
    at All Souls College, Oxford. He remained mostly at Oxford, although he
    spent part of 1974 at Yale University, and from 1981 to 1994 was a part-time
    professor at the Committee on Social Thought and in the Department of
    Philosophy at the University of Chicago.
    Although the Polish Communist authorities officially banned his works in
    Poland, underground copies of them influenced the opinions of the Polish
    intellectual opposition.[citation needed] His 1971 essay Theses on Hope and
    Hopelessness (full title: In Stalin's Countries: Theses on Hope and Despair),
    [11][12] which suggested that self-organized social groups could gradually
    expand the spheres of civil society in a totalitarian state, helped to inspire the
    dissident movements of the 1970s that led to Solidarity and, eventually, to the
    collapse of Communist rule in Europe in 1989.[citation needed] In the 1980s,
    Koakowski supported Solidarity by giving interviews, writing and fund-raising.
    [citation needed]

    In Poland, Koakowski is not only revered as a philosopher and historian of


    ideas, but also as an icon for opponents of communism. Adam Michnik has
    called Koakowski "one of the most prominent creators of contemporary
    Polish culture".[13][14]
    Koakowski died on 17 July 2009, aged 81, in Oxford, England.[15] In his
    obituary, philosopher Roger Scruton said Kolakowski was a "thinker for our
    time" and that regarding Kolakowski's debates with intellectual opponents,
    "even if ... nothing remained of the subversive orthodoxies, nobody felt
    damaged in their ego or defeated in their life's project, by arguments which
    from any other source would have inspired the greatest indignation."[16]

    Awards[edit]

    Koakowski in 2007

    In 1986, the National Endowment for the Humanities selected Koakowski for
    the Jefferson Lecture. Koakowski's lecture "The Idolatry of Politics",[17] was
    reprinted in his collection of essays Modernity on Endless Trial.[18]
    In 2003, the Library of Congress named Koakowski the first winner of the
    John W. Kluge Prize for Lifetime Achievement in the Humanities.[19][20]
    His other awards include the following:
    Jurzykowski Prize (1969)
    Peace Prize of the German Book Trade (1977)
    Veillon Foundation European Prize for the Essay (1980)
    MacArthur Award (1982)
    Erasmus Prize, MacArthur Fellowship (1983)
    Jefferson Lecture for the National Endowment for the Humanities
    (1986)
    Award of the Polish Pen Club (1988)
    University of Chicago Press, Gordon J. Laing Award (1991)
    Tocqueville Prize (1994)
    Kluge Prize of the Library of Congress (2003)
    St. George Medal(pl) (2006)
    Jerusalem Prize (2007)
    Democracy Service Medal (2009)

    Bibliography[edit]

    Klucz niebieski, albo opowieci budujce z historii witej zebrane ku


    pouczeniu i przestrodze (The Key to Heaven), 1957
    Jednostka i nieskoczono. Wolno i antynomie wolnoci w filozofii
    Spinozy (The Individual and the Infinite: Freedom and Antinomies of
    Freedom in Spinoza's Philosophy), 1958
    13 bajek z krlestwa Lailonii dla duych i maych (Tales from the
    Kingdom of Lailonia and the Key to Heaven), 1963. English edition:
    Hardcover: University of Chicago Press (October 1989). ISBN
    978-0-226-45039-1.
    Rozmowy z diabem (US title: Conversations with the Devil / UK title:
    Talk of the Devil; reissued with The Key to Heaven under the title The
    Devil and Scripture, 1973), 1965
    wiadomo religijna i wi kocielna, 1965
    Od Hume'a do Koa Wiedeskiego (the 1st edition:The Alienation of
    Reason, translated by Norbert Guterman, 1966/ later as Positivist
    Philosophy from Hume to the Vienna Circle),
    Kultura i fetysze (Toward a Marxist Humanism, translated by Jane
    Zielonko Peel, and Marxism and Beyond), 1967
    A Leszek Koakowski Reader, 1971
    Positivist Philosophy, 1971
    TriQuartely 22, 1971
    Obecno mitu (The Presence of Myth), 1972. English edition:
    Paperback: University of Chicago Press (January 1989). ISBN
    978-0-226-45041-4.
    ed. The Socialist Idea, 1974 (with Stuart Hampshire)
    Husserl and the Search for Certitude, 1975
    Gwne nurty marksizmu. First published in Polish (3 volumes) as
    "Gwne nurty marksizmu" (Paris: Instytut Literacki, 1976) and in
    English (3 volumes) as "Main Currents of Marxism" (London: Oxford
    University Press, 1978). Current editions: Paperback (1 volume): W. W.
    Norton & Company (17 January 2008). ISBN 978-0393329438.
    Hardcover (1 volume): W. W. Norton & Company; First edition (7
    November 2005). ISBN 978-0393060546.
    Czy diabe moe by zbawiony i 27 innych kaza, 1982
    Religion: If There Is No God, 1982
    Bergson, 1985
    Le Village introuvable, 1986
    Metaphysical Horror, 1988. Revised edition: Paperback: University of
    Chicago Press (July 2001). ISBN 978-0-226-45055-1.
    Pochwaa niekonsekwencji, 1989 (ed. by Zbigniew Menzel)
    Cywilizacja na awie oskaronych, 1990 (ed. by Pawe Koczowski)

    Modernity on Endless Trial, 1990. Paperback: University of Chicago


    Press (June 1997). ISBN 978-0-226-45046-9. Hardcover: University of
    Chicago Press (March 1991). ISBN 978-0-226-45045-2.
    God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the
    Spirit of Jansenism, 1995. Paperback: University of Chicago Press
    (May 1998). ISBN 978-0-226-45053-7. Hardcover: University of
    Chicago Press (November 1995). ISBN 978-0-226-45051-3.
    Freedom, Fame, Lying, and Betrayal: Essays on Everyday Life, 1999
    The Two Eyes of Spinoza and Other Essays on Philosophers, 2004
    My Correct Views on Everything, 2005
    Why Is There Something Rather Than Nothing?, 2007
    Is God Happy?: Selected Essays, 2012

    Adam Schaff
    History of philosophy in Poland
    List of Polish people philosophy
    Poles in the United Kingdom
    Zygmunt Bauman

    Jump up
    ^ Martin Jay, Marxism and Totality: The Adventures of a Concept from Lukcs
    to Habermas, University of California Press, 1984, p. 5: "Although such
    thinkers as the Polish philosopher Leszek Kolakowski (during his Marxist
    Humanist phase) and the Czech philosopher Karel Kosk were certainly
    important in their own right, their work was nonetheless built upon the earlier
    thought of Western Marxists, as was that of the Yugoslav theoreticians
    published in the journal Praxis."
    Jump up
    ^ "Noam Chomsky Reading List". Left Reference Guide. Retrieved January
    8, 2014.
    Jump up
    ^ Leszek Koakowski, "The Idolatry of Politics," reprinted in Modernity on
    Endless Trial (University of Chicago Press, 1990, paperback edition 1997),
    ISBN 0-226-45045-7, ISBN 0-226-45046-5, ISBN 978-0-226-45046-9, p. 158.
    Jump up
    ^ McGrath, Alister (2010). Mere Theology. London: SPCK. p.144.
    ISBN978-0281062096.
    Jump up
    ^ Obituary at independent.co.uk
    Jump up
    ^ Foreign News: VOICE OF DISSENT, TIME Magazine, 14 October 1957
    Jump up
    ^ Clive James (2007) Cultural Amnesia, p. 353

    See also[edit]

    References[edit]

    5
    6
    7

    10

    11

    12

    13

    14

    15
    16

    17
    18

    19

    20

    Jump up
    ^ Gareth Jones (17 July 2009) "Polish philosopher and author Koakowski
    dead at 81". Reuters
    Jump up
    ^ Koakowski, Leszek (2005). Main Currents of Marxism. New York: W. W.
    Norton and Company. p.909. ISBN9780393329438.
    Jump up
    ^ Koakowski, Leszek (1982). Religion. New York: Oxford University Press.
    ASINB01JXSH3HM., p.16
    Jump up
    ^ Leszek Koakowski (1971): Hope and Hopelessness. In: Survey, vol. 17,
    no. 3 (80)
    Jump up
    ^ Koakowski: In Stalin's Countries: Theses on Hope and Despair (1971).
    osaarchivum.org
    Jump up
    ^ Adam Michnik (18 July 1985) "Letter from the Gdansk Prison," New York
    Review of Books.
    Jump up
    ^ Norman Davies (5 October 1986) "True to Himself and His Homeland,"
    New York Times.
    Jump up
    ^ Leszek Kolakowski. Encyclopaedia Britannica
    Jump up
    ^ Scruton, Roger. "Leszek Kolakowski: thinker for our time".
    opendemocracy.net. Open Democracy. Retrieved 27 February 2015.
    Jump up
    ^ Jefferson Lecturers. neh.gov
    Jump up
    ^ Leszek Koakowski (1990) "The Idolatry of Politics," p. 158 in Modernity on
    Endless Trial. University of Chicago Press, ISBN 0-226-45045-7.
    Jump up
    ^ "Library of Congress Announces Winner of First John W. Kluge Prize for
    Lifetime Achievement in the Humanities and Social Sciences"
    Jump up
    ^ Leszek Koakowski, "What the Past is For" (speech given on 5 November
    2003, on the occasion of the awarding of the Kluge Prize to Koakowski).

    Further reading[edit]

    Azurmendi, Joxe & Arregi, Joseba: Koakowski, Oati: EFA, 1972. ISBN
    8472400530

    External links[edit]

    Wikiquote has quotations related to: Leszek Koakowski

    Wikimedia Commons has media related to Leszek Koakowski.

    "Leszek Koakowski". Information Processing Centre database (in


    Polish).
    Leszek Koakowski Daily Telegraph obituary
    Polish Philosophy Page: Bibliography at the Wayback Machine
    (archived 10 January 2008)
    Koakowski, Leszek (1974). "My correct views on everything: A rejoinder
    to Edward Thompson's 'Open letter to Leszek Koakowski'". Socialist
    Register.
    How to Be a Conservative-Liberal-Socialist
    The Alienation of Reason (Extract)
    The Death of Utopia Reconsidered
    The Complete and Brief Metaphysics
    Judt, Tony. "Goodbye to All That?" in The New York Review of Books,
    Vol.53, No.14, 21 September 2006 (review-essay on Main Currents of
    Marxism: The Founders, the Golden Age, the Breakdown by Leszek
    Koakowski, translated from the Polish by P.S.Falla. Norton, 2005,
    ISBN 0-393-06054-3; My Correct Views on Everything by Leszek
    Koakowski, edited by Zbigniew Janowski. St. Augustine's, 2004, ISBN
    1-58731-525-4; Karl Marx ou l'esprit du monde by Jacques Attali. Paris:
    Fayard, 2005, ISBN 2-213-62491-7)
    Roger Kimball, Leszek Koakowski and the Anatomy of Totalitarianism
    Koakowski: In Stalin's Countries: Theses on Hope and Despair (1971)
    Good and Evil, 1 April 1999, BBC Radio program In Our Time
    Appearances on C-SPAN
    [hide]

    vte

    Continental philosophy

    Philosophers
    Theodor W. Adorno Giorgio Agamben Louis Althusser Hannah Arendt Joxe
    Azurmendi Gaston Bachelard Alain Badiou Roland Barthes Georges Bataille Jean
    Baudrillard Zygmunt Bauman Simone de Beauvoir Henri Bergson Maurice Blanchot
    Pierre Bourdieu Judith Butler Albert Camus Ernst Cassirer Cornelius Castoriadis
    Gilles Deleuze Jacques Derrida Hubert Dreyfus Terry Eagleton Johann Fichte
    Michel Foucault Frankfurt School Hans-Georg Gadamer Antonio Gramsci Jrgen
    Habermas Georg Hegel Martin Heidegger Edmund Husserl Roman Ingarden Karl
    Jaspers Immanuel Kant Sren Kierkegaard Alexandre Kojve Leszek Koakowski
    Jacques Lacan Franois Laruelle Claude Lvi-Strauss Emmanuel Levinas JeanFranois Lyotard Gabriel Marcel Maurice Merleau-Ponty Friedrich Nietzsche Paul
    Ricur Avital Ronell Jean-Paul Sartre Friedrich Schelling Carl Schmitt Arthur
    Schopenhauer Peter Sloterdijk Slavoj iek

    Theories
    German idealism Hegelianism Critical theory Psychoanalytic theory Existentialism
    Structuralism Postmodernism Poststructuralism

    Concepts
    Angst Authenticity Being in itself Boredom Dasein Diffrance Difference Existential
    crisis Facticity Intersubjectivity Ontic Other Self-deception Trace

    Related articles
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    2 - Template:Infobox 14.72% 56.526 3 - Template:Citation_needed 13.24%
    50.844 3 - Template:Fix 11.97% 45.990 3 - Template:Cite_web 7.96% 30.570
    3 - Template:Delink 7.31% 28.077 1 - Template:Refimprove Saved in parser
    cache with key enwiki:pcache:idhash:1041593-0!*!0!!en!4!* and timestamp
    20170112204433 and revision id 759301483 <img src="//en.wikipedia.org/wiki/
    Special:CentralAutoLogin/start?type=1x1" alt="" title="" width="1" height="1"
    style="border: none; position: absolute;" />
    Categories: 1927 births2009 deaths20th-century philosophers21stcentury philosophersBritish people of Polish descentErasmus Prize
    winnersFellows of All Souls College, OxfordHistorians of
    communismMacArthur FellowsPeople from RadomPolish anticommunistsPolish emigrants to the United KingdomPolish
    philosophersPolish United Workers' Party membersScholars of
    MarxismUniversity of Warsaw alumniUniversity of Warsaw
    facultyJerusalem Prize recipientsMembers of the European Academy of
    Sciences and Arts

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