Judaism: Satanism, Sorcery and Black Magic

By Jonas E. Alexis on February 3, 2017

Various forms of black magic (what Moshe Idel is pleased to call "the
ancient Jewish mystical ascent as performed by the 'descenders to the
Merkavah"), superstition, goddess-worship, reincarnation and idolatry
incontrovertibly comprise the under-publicized, formative core of
Judaism's oral traditions.
 by Jonas E. Alexis, Eric Gajewski, and Michael Hoffman

Jonas E. Alexis: You have just published an article by Michael Hoffman, author of Judaism
Discovered, and it almost certainly will ruffle peoples feathers because it goes into the dark world of
Judaism, Cabbala and Freemasonry. E. Michael Jones has an entire chapter of this topic in his
study The Jewish Revolutionary Spirit and Its Impact on World History.[1]

According to Jones, Jewish revolutionaries were using secret societies such as Freemasonry and the
Rosicrucian to bring down Western Civilization during the French Revolution. Voltaire himself was a
Freemason and was indirectly aiding Judaism when he said: Let the real Philosophers unite in a
brotherhood like the Freemasons; let them assemble together and support each other, and let them
be faithful to the association.[2] Jones writes,

The theological foundation of the French Revolution becomes clear when Barruels
exposition of Masonic ritual. The philosophes began their assault on the ancient regime by
subverting morals, but the goal was always theological. Freemasonrys attack on Christ was
inspired by the Talmudic literature in the CabalaFreemasonry is ultimately Judaizing. [3]

Is there a lot of Judaizing going on today?

Eric Gajewski: This article and analysis by Mr Hoffman is timely. We must understand that from a
Catholics perspective Israel or Zion was always a reference to the Catholic Church not some sort of
puppet state of Israel created by those who truly hate Our Lord. Their messiah to come is not ours.

Yet how many supposed Christians do you know are following this heresy? Certainly, the majority of
Christians in America are. Now, we see in the news talk of a rebuilt third temple. You see many
Christians getting excited because they think the second coming of Christ is coming. Ehhwrong!

Who is behind the New World Order? The answer becomes obvious after some basic study. We are
moving out of a truly Catholic society right into the arms of the Antichrist himself. Let us recall the
words of Rabbi Waton:

Judaism is communism, internationalism, the universal brotherhood of man, the

emancipation of the working class and the human society. It is with these spiritual weapons
that the Jews will conquer the world and the human race. The races and the nations will
cheerfully submit to the spiritual power of Judaism, and all will become Jews.

Everybody should be able to see the evil principles in place and it should no longer surprise anyone
at this point to see the further persecution of Catholicism/Christianity. It is time to draw a line in the
sand.
Michael Hoffman: The Kabbalah (reception), is a series of books of magic and mysticism. The
canon has not been strictly defined although the rabbinic consensus names the Zohar as the most
important volume. Another book, Sefer Yetzirah is a guide to black magic in Judaism.

Zoharic studies in English have been advanced exponentially by the recent publication of Daniel
Matts uncensored translation of all of the volumes traditionally associated with the Zohar.

The descriptive term Satanic is overworked in this age of the Internet and desktop publishing. We
do not propose to employ it casually or imprecisely. The Kabbalah is fundamentally Satanic in its
theological orientation

The Kabbalah is attributed to the Rabbi Shimon ben Yoahi who wrote, Even the best of the gentiles
should all be killed.

Like the Talmud of Babylon, it is reputed to be derived form an Oral Law which God gave to Moses on
Sinai in addition to the Written Law. In a cryptic passage from a book of the Kabbalah (Tikkunei Zohar
1:27b), buried within a double-entendre, is a reference to the Mishnah (first book of the Talmud)
actually being the burial place of Moses. Furthermore, the rabbinic authors of the Mishnah admit to
each other that their teachings and laws have scant scriptural basis.

Judaics under Kabbalistic auspices are said to be under the dominion of the sitra ahra (evil
inclination).

SECRET MEANINGS, SEX CULT

Kabbalistic exegesis of the Old Testament predicates a secret meaning that can be discerned by
assigning each word of the Hebrew Bible a number through a process known as gematria, and then
combining these numbers corresponding to letters, creating a new Bible unknown to the masses.

The Kabbalah makes reference to the evil forces that will control Israel in the secrecy of the steep,
when the spirits of the former zealots reincarnate on earth, forsaking their post-Second Temple exile
to take up residence in Jerusalem yet again.[4]

In Kabbalistic terms, Evil forces attach themselves to holiness.

Patently, what is being called holy is not in accord with any Christian understanding of holiness, but
rather in the pagan (Tantric) understanding that defilement is a source of holiness. That Jerusalem is
the gateway to hell is celebrated in this mystical Kabbalistic sense, since it was known to and admitted
by the rabbinate for centuries, that the evil forces are most powerful in the Land of Israel, particularly
in Jerusalem, with the lands awesome powers facilitating the process of demon worship and the
resulting acquisition of material power on earth.[5]

The Babylonian Talmud claims that the forbidden tree in the Garden from which Adam ate was a fig:
Rabbi Nehemiah holds that the tree of which Adam ate was the fig tree (BT Berakoth 40a). The
Kabbalah teaches that the leaves of this fig tree conveyed powers of sorcery and magic (Zohar 1:56b
Bereshit).

Consequently, in the rabbinic mind, the aprons worn by Adam and Eve, being made from the leaves
of the fig tree, were garments that gave the wearers magical powers. These aprons made from fig
leaves had the power to give the bearer the ability to enjoy the fruits of the world-to-come in the
here-and-now. (BT Bava Metzia 114b). It is with this rabbinic understanding that Freemasons and
Mormons wear these aprons in their own rituals.[6]

The Zohar states that by black magic, Adam cut in half the divine unity of the god and goddess. Adam
was formerly a giant, but after his sin his physical proportions were shrunk by God and his erect
stature diminished by one hundred cubits. (Zohar 1:53b). In the fertile rabbinic imagination, most of
the Book of Genesis, when taken literally, is misleading.

In Zohar 1:36a Bereshit, an account is given of the temptation of Eve in Genesis 3: 4-6: Eat from it
and you will really be like Elohim, knowing good and evil. After quoting this text, the Zohar reports
that Rabbi Yehudah said, This is not what the serpent said. For if he had said, With this tree the
Blessed Holy One created the world, it would have been a correct statement.

What the serpent said was actually this: The Blessed Holy One ate from this tree and then created
the worldEat from it and you will be creating worlds.Zoharic Kabbalahis centered on a blatantly
erotic interpretation of the Godhead, dividing the functions of the sefirot into male and female sides.
The Zohar includes multiple interpretations built around a concept of Gods genitals.

Using a phrase in Isaiah, behold the King in his beauty, (33:17) as its springboard, the Zohar
interprets the word for yofi, beauty as a euphemism for a divine member. Tikkuni Zohar explicitly
claims the divine image that God bestowed upon man (but not upon woman) was the penis (I: 62b,
94b). The Zohar also interprets a passage from Job, In my flesh I see God, as a reference to the
human penis being in the image of Godthis supernal phallus is manifest in one or the other of two
other sefirot, Tifferetand Yesod[7]

REDEMPTION THROUGH EVIL

Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu
Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic
willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good;
immersion in the lowest of the low thus becomes a path to redemption: the concept of the descent
of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the
descent for the sake of the ascent, the transgression for the sake of repentanceMuch attention has
been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalahthis
model was a very important one in Hasidic thought[8]

In other words, the rabbinic doctrine that evil can be redeemed by embracing it, was in circulation in
early Hasidism until it threatened to expose the whole truth about the rabbinic religion, after which
damage control was instituted through the familiar deception system of permissible dissimulation
through dispensational revelation.

In Hasidic Judaisms first dispensation, the founding era of the Baal Shem Tov (early to mid-
eighteenth century) and the disciples who came immediately in his wake, the grossest superstitions
and the darkest dimensions of Babylonian Judaism were popularized among the Judaic masses,
including the teaching that the Jew was to redeem the 288 holy sparks that exist in wicked
thoughts (mahashavot zarot) and actions, by meditating upon them and implementing them, with the
ostensible goal of elevating them.

There was a sustained outcry, however, against this teaching from the rabbis of the non-Hasidic,
Mithnagdim school, who complained bitterly that the Hasidim were popularizing mystical
concepts that hitherto had zealously been kept concealed by the rabbis. The complaint by the
Mithnagdim has been represented to the outside world as a principled protest against excessive
mysticism which distorts the austere Mosaic purity of rabbinic Judaism.

Various forms of black magic (what Moshe Idel is pleased to call the ancient Jewish mystical ascent
as performed by the descenders to the Merkavah), superstition, goddess-worship, reincarnation and
idolatry incontrovertibly comprise the under-publicized, formative core of Judaisms oral traditions, and
have exerted a profound influence on the rabbis since their sojourn in Babylon eighteen hundred
years ago.[9]

One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer
ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant
copy of the latter is the Genizah ms., tenth century. the practice associated with this school of
thought is magical/theurgic, even including the attempt to make a golem.[10]

The strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary
mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century
Babyloniathe old Merkavah and magical literature was preserved among the earliest Ashkenazic
Jews[11]

The best way for readers to acquaint themselves with the Kabbalah is to read the Zohar in the Matt
translation. Two representative quotes from that volume are:

The evil impulse is good, and without the evil impulse, Israel cannot prevail in the world
(Zohar 161a); and: Israel must make sacrifices to Satan so that he will leave Jerusalem
unmolested.

Jonas E. Alexis: This evil impulse has never died out, and over the centuries has jumped around
from place to place and movement to movement and has taken different forms and variations.

It manifested itself briefly in fourteenth-century Spain when usury was used at an exorbitant rate,
which ended up suppressing the peasants and provoking anti-Jewish reactions in the region. It sent
shockwaves across much of Europe during the Hussite rebellion in the fifteenth century. It reached its
pinnacle during the Peasant Revolt in the sixteenth century when judaizing Christians ended up
smearing excrement on crucifixes and vandalizing and destroying churches and monasteries.

In the seventeenth and eighteenth centuries, the revolutionary spirit produced false Jewish messiahs
such as Shabbatai Zevi (1626-1676), who spearheaded the Sabbatean movement, and later
produced staunch disciples and lesser known messiahs such as Barukhia Russo, Miguel Cardoso,
Mordecai Mokia, Lobele Prossnitz, and Jacob Joseph Frank, compounding disaster on disaster.

The revolutionary spirit swept Europe in the nineteenth century with the rise of Marxism, which was
the ideological brainchild of Karl Marx and Moses Hess. In the nineteenth century, it showed itself in
much of Europe and sections in America in the sex industry, which was largely a Jewish enterprise
an enterprise which gave rise to Hitlers negative conception of the Jews.

As we have seen earlier, this same evil impulse almost destroyed Berlin in the 1920s and 30s
through moral corruption and degradation, but

[1] E. Michael Jones, The Jewish Revolutionary Spirit and Its Impact on World History (South Bend:
Fidelity Press, 2008), chapter twelve, particularly pages 539-550.

[2] Quoted in ibid., 546.

[3] Ibid.

[4] Zohar 184b.

[5] Yehezkel Rabinowitz, Knesset Yehezkel (Bunden, 1913), p. 52. Moshe Halamish, The Land of
Israel innKabbalah in A. Ravitsky (ed.), Eretz Yisrael, pp. 215-232. H.E. Shapira, Divrei Torah, 5:24;
6:25. Mendel Piekarz, Hasidut Polin. Jeremiah 32:31-32: For this city (Jerusalem) hath been to me
as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I
should remove it from before my face. Because of all the evil of the children of Israel and of the
children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their
priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

[6] Cf. John L. Brooke, The Refiners Fire: The Making of Mormon Cosmology (Cambridge University
Press, 1994) and Lance S. Owens, Joseph Smith and Kabbalah: The Occult Connection, in
Dialogue: A Journal of Mormon Thought, Fall 1994. Smith enraged his brother Freemasons by
incorporating secret Kabbalistic rituals in Mormon ceremonies. His occult church was seen as a
growing rival to masonic power. In Carthage, Illinois in 1844, he was surrounded by a masonic mob
(almost always described by establishment historians generically, as simply a mob), and out of
awareness of its masonic personnel, Smith made the gesture of the masonic signal of distress, and
 shouted the code words, Will no one help the widows son? Faithful to their orders however, his
erstwhile masonic-assassin brethren killed him on the spot. Cf. E. Cecil McGavin, Mormonism and
Masonry (Bookcraft Publishers, 1956).

[7] Rabbi Geoffrey W. Dennis, The Encyclopedia of Jewish Myth, Magic and Mysticism (2007), p. 199.

[8] Idel, Hasidism Between Ecstasy and Magic, p. 103.

[9] Ithamar Gruenwald, Israel Oriental Studies 1 (1971): pp. 132-177 and Temerin, vol. 7 (Jerusalem,
1972) pp.101-139. Gershom Scholem, Jewish Gnosticism, Merkabah Mysticism and Talmudic
Tradition (Jewish Theological Seminary of America, 1965.

[10] Daniel Matt, Zohar [Stanford, University 2004], v. 1. xxxvii].

[11] Ibid., D. Matt, pp. xxxvi-xxxvii.

Related Posts:
German Intel finds no proof of Russian disinformation ops against Berlin
The Holocaust replaces Golgotha with Auschwitz
Degenerate Art Before and After Nazi Germany in Berlin
Zio-Gladio strikes Europe! Berlin suspect, NATO auditor shot dead
Berlin Suspect Killed In Italy, VT Cites False Flag Indicators

http://www.veteranstoday.com/2017/02/03/judaism-satanism-sorcery-and-black-magic/