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BAUS, core OerngorGu uf epasivand Palsi syariaotrs Gris UdueL Bis sermsohd opiRators acrorsd, Uf uI2ameaurie eel sraf weorif iporrishier Bgsrorgoreu, “ranowend Sigsomisknuys,” uP apd sivainiD RA si yok sche waisre 284 2, dm sub,” uf SGS00 SIEGE asiablseh, ers aid Gaui mais@ 90 Yrvaat w,LosA9 GarGariernort CarbiuGse «3 3xAee0, Copuy. Ysa yoriBaBeren® nh p os. 1996-a151 wganh wore ngs B40 Bosuy you eemreras ersveorgb Li 681 Bord wines wal, oj qr nBarwayio Geral arcKid. ODOR a1@HnGS sien creirgxb 150896 Paniror oP ZadWer sare ee Ripperisenigs upejenr, GEzopsjnr, wi Bs sansouiacir, Bararsr spac arr yshumaatoniyin, wi2 5 owibuiisiers, areris Oxia sis avfureniiy Bisigsy as shor eTUD syd pig a0 Qrimsiats, aos GER cstbin~ wks corps Gu Bia sin, uGoii Bur war Bazr vos? Bontipomunsiseo fB9Bonu1 ural isnt Caran aiguernoru Garis wisi ssi softe wrens ios Bou @8u gore suHomin Gd Cal Gssraie uguwd, cro? 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DGurps, as OsrvgpssGu iP apsesverrd Bal si wari sores Qe wie Bidserieute wps@uors actor sib, uf wGoamcurRu wesrigh naonip YoovrighiGer Eaton guru, “ ronamems Siépcutis%myb,” UP (pa srevanD Balai ooitoailer gases vis Br donacj,” uf 56500 aneoingg csiollaf, erch guid Giunta 96 Yaad SAAD SwsParuaranni) GavwlisD,ip 282 095m, Coninusg yiisain yeerBiGaren® ain 9. 16-as siguh geal wissBO Gopun ysresirera sta Porepid Lida Serh gino wait, 4 sidiéaain GarehuFes aicnio, WGEDGS st@MbDs viofeh erica rare Pevrer uP 2sa®Rer owe wren Ridsarisentes! usin, B2rap0/01, wis rarrcummi, Zaaigr spndui st pp tucaatoriin wbBe miuisina, send Coimsi@ mbureia 2 éore sir eNOS Ruse gi9 «28 Cras pata, abo B49 Cutiosf oie s ura sBu Bierce, wGi,sGur msorBasn vera? BensponessBosi 9 uf Q aves cursligs CarciG aguager@y Gaaris Was si aliaePto etm ser Ragu O84 Amis sotaming Ga OsAarain, yard, rinou® Gasiis urasiad DB DA HS WL cbt, usio.s5 Bap cy MBLC Die, rok Aapuier Res ania scps omtnens SBarci® Bi i seriatorts un sQerd®, apc Srarats cvernii9,s Buy, 214 sods usriia Pearissistoryin wie saninubadnyid, Zeeige sepdutFOREWORD. Of the monumental compositions left to us as a legacy by the immortal Muthuswami Dikshitar, the NAVAVARANA KIRTANAS constitute an impor- tant group. The majestic flow of their music and the sublime thoughts and ideas enshrined in them have been the delight and admiration of many pandits and musical savants. These compositions have earned for themselves a unique place in South Indian Musical literature. The Kirtanas forming this group are typically in the author’s scholarly style and speak volumes for tho richness of his musical conception and the fertility of his imagination, They are veri- table musical gems. Ithas often beon said that sublimity of expres- sion is the characteristic feature of Dikshitar's sahitya. In tho Navayarana Kirtanas we find ample proofs in support of this statement, Dikshitar was an adept inthe Mantra Sastra and Tantra Sastra, He has presented the soveral aspects. of the cult of Devi worship in his own inimitable style in these Kirtanas. The translations of the pieces given in the following pages will help the reader to understand the real spirit underlying these compositions, Navavarana Kirtanas really comprehend the worship of all the deities. He who sings them.and ~ Propitiates the Goddess is deemed—by that very fact —to have “propitiated all the deities, and to have secured the grace of all of them. It is such mighty compositions that are now placed before the god-lov- ing and music-loving public. Let them secure all the benignities of the Gods by using theso pages with genuine devotion. P, SAMBAMOORTHY, B.A., B.L.SONG No. 1. IN PRAISE OF GOD GANAPATI. May Sr: Maka Gienapeti protect me | _ He, the clephant-hesded one, who awards to His devotocs Siddhis (evar trampling powers) of every Kinil| He is, indoed, great without stint, Brahma, Indra and Vishna (the father of Manmatha} aro immersed in praising Him, The shore o! the Sacred Kemalalaya is His dwell ing placo, “His fect aro like hesutifal tondor Tittle ewigs. His hands ace likewise tender and handsomp. He is the oles: son of Paremasiva, tho older brother of Gurugaka, ‘He is famous as the Pillayar who applied the touchstone, He wears white silk mound Fis Yimbs and the Moon on His forchead. His holly ig abundant, Men end gods alike adore Him. Ho wars the bhok flower, owas th Frokea tusk, holds tho rove, aud the sweet anew and the goad. He is tha boat across the gcsan of life. He hax the nature of that Noturo which is the root and the matrix of all things, He is the embodiment of tho Bliss: essences. His Body is rosploadont like « thousand Suns. Mon heeouie poets by betag given to praising Him, Ho vides the mouse, secompanied by gods adoring him multitudin: ously. His residense Is the home of erernal salvation, May He protect me! ‘The Story of the Pillayar who applied the touchstone, The famous Sundarsmurthy Swamigal was residing in Tirnvarar (alzo eallod Sripnrema). His wifo prayed to him that he should give hher plenty of noble jewels, Sandarar said, yee, and at ones proosoded to. Tyagaraja’s temple, But the yod hud gono to Keeyaluz temple, having been invited thither by Alshayalings Swami. Sundae st ones pro. ceoiled bo Keovalur, and had she bliss of their double darshon. His bliss barst out into cottatie singing of their grostnoss, The zols were caplivatol by the singing, The gol T'vezaea tan His suered hands over his body, and asked im whab he desired, and promised immediate fulliment. Sunday obliquely indicated his wife's sconious hanger for jowellory, ‘Tho merciful god with great joy pointed out a brick-kiln to Sundarar. The Iiricks becsmo alll solid gud esplondont gold. B Sundarar spread ont his upper cloth, pnt 5 beioka into ib, and alrove to Lift. tho bunillo. He could not. “He could not lift oven two of them, He esr=iod this sorrow to Tyagess who fd him tsk the bricks ono by one and tolay thom inthe tankneer by. the went and looked into Kamslslaya, he woald find that the bricks had suvived there. From there he might fake them and usp them as his wants arose. ‘This promis was mimoulously falflled. Ho told tho whole story to his hungering wits, and they had a peseaful sleep. ‘The next moming he took one brick to a goldsmith —who tested iband declared it was. not gold. Sundaror carried this sorrow to. ‘Pyagess. The god directed him to the temple- goldsmith residing at the east-gopuram. Sundarar was prosseding thither whon ho was. accosted by a newcomer who, however, claim= ed tobe tho hereditary asari of Sundarar's family but who was forgotton by Sunidorar. His, father was Sivanasari, his brother was Guhan- asari, himself was Mathanranassri. He urged ‘Sundazar to become his customer. Sundarar seid, ‘yes’ and Muthennan asked im, where is, ‘the gold?" On heing shown the brick, the new- comer claimed that she tomple-goldsmith was his own cousin, and they proceeded together to tha temple goldsmith, who tasted it and could nob Bud oub whab it was. Tb was covered ‘with a dull film. None of the other goldsmiths ware abla todotect tho carat of it. Some indeed opiaed that ib was a low socbof gold. At once the hereditary asari exclaimed, "vou Jo not know, you canot know tho groatnoes of this gold. But Twillshow yoults trans. cendental exeellenes.’ So saying, he took it into Hie bloosed and blessing band, and in onder to dispel the dullesing russ, pus it into fire, washed it in tamarind and saltpetro water, Uhea pat i¢ Go tho tomchsiono, aad then splayed it to the goldsmiths, who wonder- ingly and with one voice admitted that hore was gold to which thers was no equal in this world or in any obher world. All rojoiced and. praised ths Ganosx who stood as an Acari before them. Thea Bri Ganess divinely dis appeared. Sundarar kad jewels made in plontifulabundsnes and tnozamplod brillianHe thus made his wile happy with tho help of hhis gods, The Ganesar then came to be known as the Touchstone Pillayar | SONG No. 2. In praise of Sri Balasubranmanyam Tadore Sri Balasubrabmanys, who is like & Kalpa tree to lis Govotoos, Who 4s the glaridener of Paramashiva’s heart, Who is ever the essence of all purities, who is tha easy postessor of the ultimate ‘vielom, who is the emboditaent of Salvation, who is the wilder o{ the Yelayeahs, rho is of supromoly boautiful Rgure, 4wno is skilled in revealing sho central truth of the Upanishads viz, that Jivan and Erebman aro one, who beceme Dorn aS Guba in order to reveal ‘the seexat to Paramashiva, who fs the good son of Parosalsthi, ‘who is the unicue warcior, ‘ho ig the eavioiw of tho hosts of the gods, Who putersd into the Sve. clements in order to Perform the duties of oression, sastenanes fand dosbrustion, ‘who riilos the pascock, ‘whose limbs ar9 all handsome ‘ead who is hisacolf a doluge of ‘The Power of this song. He who recites orsings without blar nd svithoub slur this cong—becomes entitled to all Worldly felicliies and io sho meroy of Srt Balasubraheansa And the divine autho: of this song—Sxi Mevthuswanat Dikshitar—commanded bis. dis. ciples to sing or rosito thie coag and to be Messed with the frais of ib. ‘And many digeiplis have rocited ox sung aovording 10 their capacities, and been blessed Avvordiagly. May tho roadors of this also do Tikewise and be blessed likewise. Those who are boroft of the bliss pf haring ‘a chili, will especially, do. well to snuttor the Ngala’ below and tho’ mantram’ below, aad reotie this song before cx after tho muttering SONG No. 3. In Contemplation of Navavarana. Protect ma! Thou, who ars the giver of everything Tike tho Kalpicereaper to those Who take refuge In Theo, soho wilt smite the enemy down, ho wears) » most bonutiful red suree, who exmviestia parrot in thy hand, wlio arb the mother of all tha worlds, qvho ovmnest lotusrlike fees whiok aro Jrowhipped by Brahma andall the gods lo shuwerost bons in ylenty. on devotees {who impartest greatness (0 Kamalalaya vio uxt bo embodiment of Dliss and who art ui ooean of moray, protect mo! Thou who art master of all the worlds, avho lovest som, who endowest with the gifs of pooey, who art beantifnl, Who trauscendest Maya, who batiest she world in Maya, being Uhysell untawehad by if, do shox protest tie t ‘hou who arb skilled in giving hodiless salva tien, ‘who diepellost all sins, qihose prowess fsredooted in tho five elements ‘thon proteck me? low doth thy baoutifel fase shine! How red thy eolour! How various is thy Iustee! ‘hou ral atest in sixty-four varieties! ‘hou art the mother of Subesbmanyal ‘Thon inhabitest the heart of Sadasiral hoa art the sot of the letters Aka cha-ta- tharpa and dhele doxivatives ‘Thon art filled with the bliss that ts mabel Jess and meaynmeless | (Thon art like suger cangy whieh in all ties and on all. bands i adinitied to be sitet) ‘Thoa Kamalambike, shelter mo! save me | Power of this song. ‘This sons dispels all difficultios,overcomesall obstasles, and awards fulfluont of all desiree. Jivanmulthi « Videhamukths Horo in this world itesll, by Inowladga_ of tbe suored sorintines and by the teschings of Hisintorested preseptors, one’s wind gots averted feom all worldly onjoyments, and fmbibes the impartiality of the Absolato, appoues to bo gone mad anil tobe gone dent £0 tho onlooking (aid not in looking) vorldlings fand submits resignadly to the happiness and Ghisery owed to past Korma under, tho Divine ‘Accountancy, ‘This ts Jivammuktht. ‘mye other sort of salvation is the drinking of she noctsr of Suchidauanda, having oumed the merey of the goddess and achieved com- plete Inoylodge of Brabman and Atma, and Freadoin from the eyele of birib end doath.Ist Avarana Keerthanam. May Kamalambika protect me ! Sha who dwells in my hoart end ia Kamala Nagar whose loius-like fuco is worshipped by chaste-heertell sigs and gods, who is the feiond of Sundasese evar doing sweet things ‘anto him, who Js the cause of all the happiness, wisdom and bliss of Rrabma and Lakshmi, {Shs has the bliss of wisdom #o, tho blies of the lotas; the goddess “is ever drinking the hnockir that 2 evar welling up in her Lotas- ie heart ; she has uo need of another's help for enjoying her jpy, she 1s her own lustre, there is n> n0ad of light to s90 4 light: wha is supremely beautifal, who is the female parrot in tha cage of Prancva, who is the master and eoutroller of the nine chakras to Sarwa- nandamaya Chakram from Thripura, Chakrar, of the tan Siddhis from Anima, siddhi tc Barvakama siddhi, of th sight shaxtbis irom Brahmi to Mahalakshmi, of be ton Mudra shalthis from Sarva- samkshobhini o Sarvathrilchanda, of tho filtem Nityas from Kamesvarinitya to Chitranitya, tho apres who enchants the three worlds culled the Bhoopuram, who is the proprieirix of the miverse—famous Yogashiak- Ui, who is thedoetroyer of Makichesura’ and of oblier enemies of the Davas wnom Yells, Puranas and the like labour to reveal, who is nore unciea} han the Tsinity, who is master of Manss, Buddhi and Chittam, who is mistress of Triangle, who is the mother of the Gum gua Sibrshusaya, who is cojotcer in the destruction of the thre cities, wha is, the tor of Malia-Vishna, tho enomy o! tho Asura ‘Madhu, hose abdomen is like the yalm of the hand, who is, Thriparasundari, who 13 Maheswati, may shat Kamalambike protect ‘Where to gat tho names of sll tho devathas in the Stichakea {tom Bhoopurer to Binda ? ‘These aze tho Govntas from the Ist wo the 9th Avarimam Allthe deinils sre to be had from the Mals given maimed variously os Khedgs mala, Suddha mala, Sti Talitha mala. This tala i> givan st the end of she Sth Avaranam. This chalvas i¢ known oo Thri-Lokya- Mongna chaleran, (Hnobaater ofthe three By xcojting thie manthaa 15 lakhs of ti it is cortala tab 4, tho full mevey of Shrb-Lalita Mabatbri- arasundast, xi 2. the eeptivation of Svaxga, Madhya & Pathala lokas, and 3, all rrosperity, shall bo ashieved. ‘The Aad Avarana Keorthanom. ©, mind, do worship Hex whois attended by Laksbinl and Sarasvati on either side, wsho has s neok which surpasses the conch, ‘sho is surrounded by prostrating gods, who has Her residence ia Kamalalaya, swhoro words suffuee with tenderness, whore teeth are besutiful whose face is like the lotus, who is tho proprietrix of the savva-Asha- paripooraka-chukra which fulfils all desires, who is tha consort of Patamasiva, who is the secret Vosini Shakihi adored and worshipped by Dutyasa Mabarsbi, who is the dispelier of sorrows, Who is the embodiment of the very Brahmavidya, [She shines as the Chiteugiai in the heart of all Jivas, She is the One deseribed in Hamsopainihad and Dovi Unaniehad. Sho is esha, ‘of tite essanes of Parama- who is the enjover of the soul-bliss called ‘Baivalya, [She is tho giver of the bliss which is free from bondage. That which is reckoned ond pursued as pleasure isever mixed up with paln and ir likewise perishable. Bat Brahmsnanda alone is bliss unalloyed. And is vbides for over. And she is the endower of that bliss.) ‘who is continuously auspicious, who bears the name Ketvayani, who is the sonsort of Sanknra, whose braid is blacker than the black hectic, acho is motioro! Guha who is tha noblest of Guras, who is disentangled from Avidya, yrho administers superb delights, ‘who smote dowa the pride-puffed Bandasvra, who thrills with delight Kamakarsbini and all other Shakthis, who is Absolute Wisiom embodied in essence, [Who is thought itseli—frcod fromsonso of differences, wao is sheor Satchidananda, who is Chaitunya embodied in essnea without Name or Form, who is knowable only by tho Absoluto Wisdom.) who is Bhumithathva and other thathras ‘embotied in essence. who ig Sri Kamalembilm, aco ofil © mind do worshiy Her who is all these, and do abandon your atiachment to. the passing phenomens exhibited by Mays. [kccording to Advaita, tho sworld is all delusion, mental creation. Braimam is the solo trith. And henoe atiachments like son, and friend and wife should bo absndoned as unreal, The world is like the serpant which is visiblo on the rope whioh is veal. It is like the silver which is visible on the shell. Tt is like things visible only in dreams Brahmam lone is of all avapicions things, ‘Thos who axt holding in thy hand tho par- rot and the dova, who ant protectross of the worlds, who onioth the ekall of Beulima, who wieldeth the Shoolavudha, ‘who art the mother of the worlds, who ownest the name Hhagamalini (the gar- Tand of swveotnose0:), tho art giver of all Siddhis, ‘cho art the Mistress of Tripura, (ovho art the deity shat presides over Mana, Chittam and Buddhid, who act known as Balambita, sshose body has te lustre of molten gold. who art an everllowing current of uninterrapt: 0d Prahmanguda Bliss, [Fron! whom an incessan! sbicann of blias is yelling ap and flowing out, or who is perma hextly showering down tho supreme Hrahma Bilis), who art the dwvaller in the Thrikeny Home, which dispels tho thror-iold. sorrows of \égathrnila, Adib howthile, Adi daivita, fart attended by the hosts of Shakthis Tiko Kamora, ‘who standest at the gate from whieh the boll sesonnds smd heckons contiaucusly calling to salvation, who wet understood by Adhisesba and Gura- ‘guha ot by Anansbasubrahmanya, whose ten fingars aro the evuse of the ten Avatares of Vichau, whose hands do hold mind in the form of the Segereano, heating end thacmatras in tho form of the 5 arrows, desire In tbe shape of the ropa, hae in the shape of she goad, who ovens the Shalithi of Secret, Yora, ‘This Sth Av.znnam is known as the Sarva- Siddhipratha chakkram continnonsly rialb to got every desire fulfilled. Power—Ha who reeites i ise The Oth Avarana Keerthanam, Tot my mind be absarhed in _enntemplation of Kamilambike, Kamalaabike shines as supreme over all "The Mother ehinos transoondent. ‘Tho Mother of the worlds is surpassingly resplendent, Ay Mother who is s congregation of ‘siveot- estes drowns all in Her magoificant splen- dow. Ay Mother's woot grandeur is_but yalely. reflected in tho Fall Meon, Sho chines soated on she lop of Shivakamosyani, who is seated in. the suspicions aot which is of the very. shape of bliss, which is in the mansion styled as Ohiniamani, which 1s in the centre of the Bindu, whieh itself is in tho chokra called Sripurk. This is Her finst Prasanna. J contemplate Shiri Rajarajesrari, siho is tho Supreme Tripurasundati worshipped. by Mabavishas who incrnatod as Vareba,xi ‘who Is seated in Suvanandamaya chakra which, ‘is endower of all prosperitias, ‘who is the eternal Sumangali This is Hor eecond appearance, T have been protecied by that Ambika, who is the home of merey, swio imparts their Tustre to Sian, Moon and Agni, who Is extraordinarily skilled in dispelling the Tripla Sorrow which breeds all fear, whore divine body is worshipped by Indra and other gous who is immanent in all Pars anil Apara, Thave baen peoteotal hy that Ambiks, This is the third Apposranco. Taalute thea, Mother ‘who is Wiedom's embodiment ond who is worshipped by Takshoni, Vishnu and Brains, ‘This is thofourth Apposrance. All the universe proceoded from the Para: devats who is worshipped by Vama and other Shakthis. ‘This ie the fifth Appearance She has assumed the form of the Mantra which hae beon mutiored by Monmatba and eleven others, as Kathi Vidya commencing with Ka, Hathi Vidya commencing with Ha, and Sethi Vidya. commencing wish Sa— Thisisthe Sixth Appearance. May my mind, which is filled with the lovo mown as devotion, be absorbed in the Mother of the lovable Guraguha who is tho embodi. ment of auspieiousness. ‘Dhis is the Seventh Appearance, ‘Thon who had the resplendenee of Bralimar ‘Sworapa, who iz knawn hy Name and Form, who displayeil: the Kamalala, sho displayotis the Samarasya, eho is impartial towards every sentient ture and awards plossuro and pain in trate proportion t merit and demeuit, may my mind be absorbed in Thee. ‘This is the 9th Avarana, This is Sarva- anandamaya chakra ersae Power—6r! Mula Tripuasundari awards all sweetnesses, all prosperities and all auspi- ious things and the suprome bliss to. the devotee ‘The Twelve Devotees: 1. Mane Fathi Vidy 2, Moon Saiki Vidya 8, Kubora Hothi Vidya A, Logamudra Kathi Vidya 5. Manmatha Kathi Vidya 8. Agastya Fathi Vidya 1. Nandikeswara —Sathi Vidya 8 Sun Hoathi Vidya 9. Vishau Hothi Vidya 10, Sluunmukka — Sashi Vidya LL Shiva Bathi Vides 12. Durwasa Kall Vidya ‘The Navavarana Mangala Keerthana, ‘Thon bearer of the name Kamalambikn, pro- eot mo ‘hoa who art known as Lalitha, because of Thy tender nabsre, who art praised by the ‘Lord of Lakshmi who act of the combined ccl- ‘our of white and black, who is companioned by Porsmashive, waovo favo oquale tho full moon, who protects the Varaha (who jrotsetest Varabi), who art fe Lakshmi ond Saraswati and who onjoyoct the Bliss arising from Rajayoza, who hast earned the namo Sakambari heease ones upon a time in the long past whon drought prorailod and fourth became stink you brought down vogo- tables; wha hast a slim yotiving abdomen, who Wwearast the mooa om thy eresi, who givest all auspicious things, who hast captured and own- ‘ott tho hearts of Paramashiva and Guraguha, who ownest the Syllable, room as thy Mantra, who art mistress of the Worlds, who dost sweet things io Para- masivo, who. orcaiosb prosperity, who givest happiness, who ownest the splendid name ‘Thripurasundari— ‘Thoa who art all these and dost all these, de protect me,Dio yoirgas BH auBvisiids \IGIA9 _syeowrrandysaiair of ua ty 5 ci. oases » Dist GA giCarcrnb giGary saprarmn Psd yous gaQarg shor Pgs srimosowd ore O@erp ares. e.pignrewb =u Deven ate 9G geurereb Lr ayivoog Us, beg. 2 syexprarevid a ee Be ae un Cin 4 Oy a ey. 5 Oy rss Gg. 6 Op iin 5 amy, 1. 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