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. . 12
discrepancies in Istrins attempts to put together things with identification and
reconstruction of the Chronograph po Velikomu Izlozheniju. The Chronograph was
firstly identified by Istrin with some version (which could not be the Second one)
of compilation called Ellinskij Letopisec, and then the scholar claims that the
Chronograph is consisted of extracts of George Hamartolos Chronicon, and then
it appeared that the Second version of Ellinskij Letopisec is among the texts to be
used for the reconstrucion of the Chronograph po Velikomu Izlozheniju, etc., etc.
Istrins method and conclusions can not be considered reliable.
Next author that concentrates his attention on the Chronograph po
Velikomu Izlozheniju is O. V. Tvorogov. Tvorogovs studies abound with
gratuitous suggestions. As a result the Chronograph po Velikomu Izlozheniju
became a tricephalous monster.
Recently T. V. Anisimova announced that text found in the 1691
Oldbeliever (Staroobrjadcheskij) miscellanea Brashno Dukhovnoe could be
identified with Chronograph po Velikomu Izlozheniju. Neither edition of the text,
nor Anisimovas conclusions are convincing.
Possibly the tradition of compiling chronographical miscellanea came into
being in Bulgaria in 10th c., but the name Chronograph in itself was fixed on these
compilations later in 14th or 15th c. Yet there are no convincing evidence that text or
miscellanea named Chronograph po Velikomu Izlozheniju has ever existed.
209