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SNS are often rich in species, being sometimes more diverse than even
or forest reserves (Ylhaisi, 2006)
frequently protected sacred sites more carefully than official
protected areas (national parks that scientifically conserved)
, SNS includes sacred groves, springs, sites of worship, rituals
and offerings, burial sites, and locations associated with spirits or deities
(IUCN, 2010)
Bongo people in North east Ghana hold sacred for traditional beliefs
purposes such as ponds, trees, rocks, rivers, These places are revered as
holly no one can encroach and destroy them ( ) (Githitho, 2003).
Sacred trees
it is implies that those trees in some way holly, venerated and connected
with belief systems, or set aside for a IUCN, 2010)
Cont
For example, in Ethiopia Konso people known for their ritual
practices
tree species has a high significance values in
Konsos for rituals as well as belief system, this tree species
regarded as sacred because the Waka and generation poles are
prepared from this tree species (UNESCO, 2015).
In Zanzibar, . are regarded as sacred
trees in the groves and are believed to be the home of deities or
spirits no one can destroy them as well as wildlife in side of grove
(Kassim, 2004
Human beings, observing the growth and death of trees, and the
annual death and revival of their foliage, have often seen them as
powerful symbols of growth, death and rebirth
, in West Africa tree highly associated
with fertility and birth so the traditional community regarded
them as sacred
Cont..
In many African cultures trees feature in myths and lore
For instance, in parts of West Africa trees provide the venue for
many cultural events (UNFF, 2008).
It is used as a locations where elders sit under big trees and talk
argue and discuss issues until they agree
also associated with Oubangui
tribe of Central Africa, plant a tree for every new born child
a fast growing tree species is planted. The
child development is linked to the
the tree growth declines there is fear for the health of the child
and a healer is called upon
the child is sick she is brought to the tree for ritual
treatment
the tree starts to fruit, the time would have come for the
child to marry (Rukeh et al, 2013).
Cont..
Likewise, in Ethiopia Songo trees regarded as sacred or
holly tree species such as Garibe, Mokenissa, Wodessa, Badessa,
Birbrissa, udessa and Odeee venerated and
No axe may be laid to any , no branch broken, no firewood
gathered even deadwoods
Sacred groves
Sacred groves are areas of relatively undisturbed forest with often
large and very old trees and pieces of land set aside for spiritual
purposes
They are often sites of ancestral burial where people can
communicate with their ancestors (respecting ancestors sprits)
Trees within these groves are considered as sacred, housing spirits
and providing links to ancestors
Sacred Songo site and Tree Groves
Sacred forests
is those forests venerated for traditional practices
The local communities have respected and protected them, via
for traditional beliefs (believed these forests protect the
spirits of ancestors) (Sponsel, 2008).
Sacred forests are very important reservoirs of biological diversity,
preserving unique floral and faunal species
Peoples spiritual relationship to forests takes many different forms
for example the see the forest as a personal god,
fruitful and kind, and enact their relationship with it and with the
spirits of the forest in ritual and (CBD, 2003).
Gathering, hunting, woodcutting and farming are strictly
prohibited in are widely revered and
respected
In sacred forests, protected as holy burial
places, have a distinct stand structure and species composition,
and are considered as of the original forests in region
Totemism (Taboos)
It is representation of animals or plants that reserved for
traditional beliefs that not destroyed, eaten, damaged
In the totem system, a relationship exists between the group and
certain animals or plants, which are regarded as totems, and
members of the group do not
(Aniah et al, 2014).
For example, in Ghana as follows: almost every traditional ruler,
Chief, or King, members of a clan or tribe and even the entire
nation has a totem which is symbols of the identitythe
(Aniah et al, 2014).
In the Agona, the is the main totem because it symbolizes
diplomacy, an attribute that is highly regarded among the Agona
people
In the Abura Traditional Area, the is the main totem
The Abura people were great warriors and they equate their
strength to the elephants
Cont.
The Anombao Traditional Area in western Africa has the as
the totem because they believe the parrot introduced their ancestors to
the palm nut as an
Dorimon people in Ghana, is the only totem animal, is a symbol
of unity, bravery, and courage, and protected their ancestors
Leopards also are regarded as the symbol of Mgbe, the deity of the
Ejagham tribe in
are endangered but can still be found in this area
Mammals (leopard, elephant, lion, monkey, and buffalo) and birds
(falcon, raven, and parrot). Turtles, crocodiles, snakes (python),
scorpions, crabs and fishes are also considered as totems in some of the
communities in Africa (Quaye, 2006)
Likewise, In Benin, are totem or sacred many species of pythons
are worshipped. Hippopotamus amphibious also a sacred,
animal, believed to provide villagers with
Totem (sacred) animals Known uses
Colobus vellerosus It is believed that the Black-and-white colobus can forewarn villagers of
upcoming unfortunate events, such as drought, disease or death, and are
therefore not hunted. (primate, threatened by habitat loss)
Osteolaemus tetraspis and Crocodylus cataphractus The West African dwarf crocodile and the African sharp-nosed crocodile are
sacred animals within traditional beliefs. They are worshiped by villagers
and never hunted. The crocodiles presence in wetlands and streams imposes
a temporary ban on fishing
Python Many species of pythons are worshipped in southern of Benin
Hippopotamus amphibus Also a totem, worshipped animal, believed to provide villagers with
abundant fish catch.
gray parrot in Ghana totem because they believe the parrot introduced their ancestors to the palm
nut as an edible food
Leopards is venerated (western and central Africa) symbol of unity so, venerated
Challenges and threats to IK and TBS
Introduction of into rural parts of Africa has had a
tremendous negative impact on the role traditional beliefs and
local practices
and products
such as
has escalated pressures on remaining stands,
woodlots and (Kiringe, 2005)
Cont
and are undermining many local
practices as well as traditional beliefs that have survived for
hundreds of years (youth) (Veldman, 2004)
which is (Christianity and Islam) have
declared traditional beliefs as evil and satanic (Aniah et al, 2014)
of IK and beliefs (word of mouth )
, understanding and use of Africas indigenous
knowledge and traditional beliefs (modern science)
development in the continent, for example,
in Kenya, destruction of many Kaya sacred forests and groves
The Traditional Belief system and Biodiversity
Conservation
In many cultures of the world, SNSs are important areas for