On Saturday, February 25th I attended a traditional Hindustani music
concert in Boulder at the Nevei Kodesh Center, which is a synagogue. It was so interesting to hear Indian classical music in a Jewish religious environment, a rather unexpectedly enjoyable aesthetic experience. The performers were Steve Oda on Sarod, Sarah Morelli on Tanpura, and Ty Burhoe on tabla. For those unfamiliar with these instruments, their roles are as follows: The tanpura is a stringed drone instrument that is tuned to the tonic or sa of a raga. The tanpura holds space so to speak, as an accompaniment for the other performers by providing a constant pitch center, which could be argued also sustains the mood or rasa of the music. The tanpura is never a solo instrument. The next instrument is the tabla: a pair of two small drums, whose names are Bhaya and Dhaya. The tabla is played with the hands, and a wide array of different sounds can be made through different strokes and strikes of the fingers. The tabla functions as both accompaniment and solo, however the tabla does not start playing in the music until the 3rd section of Hindustani music. Then most importantly (one might argue) is the Sarod. The Sarod is a 25-stringed instrument, 9-11 of which are sympathetic strings. The sarod has a steel fingerboard and a goatskin covered gourd. The Sarod was the main melodic instrument in this performance, and is one of the primary stringed instruments used in Hindustani music. I really enjoyed how at this evening concert all of the ragas that were performed were traditional evening ragas. He even ended the concert with a piece that he said was traditionally performed at the end of a concert. The concert venue was a medium-sized sanctuary, not huge, but not small either. Its worth noting that in within India, the audiences for this type of music usually will give the performers verbal/vocal responses, but our much more conservative western audience did nothing more than clap at the end of each piece. Its also worth mentioning that there was a terribly noisy small child who basically ruined the entire concert for me. DONT BRING SMALL CHILDREN TO CONCERTS IF YA KNOW THEYRE GONNA BE LOUD OK. Ok. Steve Oda started a beautiful Alaap in a raga that was traditionally meant for the evening, and also A favorite of Lord Shivas (I wish I remembered the name). Shortly after the beginning of the first piece, the aforementioned demon child started to really get fussy. This disturbance could especially be seen on Morelli and Burhoes faces. I wouldnt have been upset if the mother had taken the child out after all of the disturbance, but she just kept him there. The audience and performers were perceivably upset at this, but nevertheless we tried to enjoy the music. In Indian classical music, performances traditionally start with an out- of-time improvised solo in the main instrument (sarod) that evokes the raga slowly; note by note. The gentle establishing of a pulse signifies the next section, which is called Jor. To my ears it was actually quite challenging to decidedly discern whether or not we were yet in Jor for each of the performances. After Jor comes Jol, in which the tabla joins in. This is also when meter is established. If my memory serves me correctly the meter of the first raga performance was in the 10 beat meter called japtal. I feel sad that I am not very familiar with Hindustani music, because a greater understanding and feel for the sound would have helped me appreciate the quality of the performance more. Steve Oda studied with Ali Akhbar Khan, who is also Morellis teacher, and a Hindustani rockstar. Its not that I didnt enjoy the performance, though, because I definitely did! The first performance of the raga was very heady and ethereal. The colors I would attribute to this particular performance are dark blue, navy, periwinkle, silver, and sky blue. It very much had a character and aesthetic I would associate nighttime with. Unfortunately for the majority of this performance I was on edge due to the small drooling noise machine that wouldnt let anyone forget he was there. It seemed as though every time I surrendered myself to the music, I was violently ripped out of my reverie by interludes from the small child. This made it really hard to fully give my attention to the performers, unfortunately. Though I did really enjoy the music, I couldnt help but feel that each of the raga performances was just slightly too long for my attention span. However, I know from class lectures that raga performances can last several hours (thankfully this one did not). I remember timing each performance at around 45 minutes per raga, which is also the same amount of time as an average western orchestral symphony. In my own personal opinion I think a symphony is easier to listen to, but this is blatantly because of my own socialization around music, and the culture that I grew up in. Something feels more comfortable about having the music compartmentalized into different movements, rather than one fluid entity like the raga performances. Each raga has a pakar which is similar to a catchphrase, or identifying musical gesture, this can be confusing because each composition has its own catchphrase which is called a Mukhra discerning between these two was difficult for me, but it was definitely easy to determine what was a repeated phrase, and what was improvised. It was almost comforting to hear the repeated material, almost like a reminder of what was happening in the music. The musicians did a really great job of portraying different moods within the raga: there were times that made you want to get up and dance to the funky beats they were playing, and other times I felt like I was going to melt into my chair! The second Raga performance was also a darker color palette, but I distinctly remember this one having dark greens and oranges as the primary color focuses. This followed the traditional form of Hindustani similar to the way If Steve or any of the other musicians mentioned stories that were associated with the ragas I mustve forgotten them because really to me this seemed like a solely musical performance however I know that Indian classical music can have very dramatic and engaging stories to tell; much like the Kathak ensemble performance that happened earlier in the month of March. The experience from this concert was a predominantly aural one. Perhaps if the small child hadnt been there, things wouldve been different. It was really fascinating to watch my own professor perform the music shes been teaching us about for the past several weeks , and I had a mildly pleasant time attending this performance.