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OnTheurgyandtheAngelicPsalmRiteofHealing
March21,2016March21,2016 | FraterS
Intheworldofmagicweoftenndplentyofinformationonsummoning,divination,sigilworkfor
simplegoals,basesorcery,moneymagic,lovespells,etc,yetthereseemstobealackofinterestin
healingrites.AmongtheRosicruciancommunity(mostofwhichhavesuchalackofRosicrucian
denitionthatitbecomesacatchalltermforallthingsesotericwithaprimelterofJudeoChristian
mysticism,sometimesamountingtoverylile),thereshouldbeathirstforbecominganagentforthe
healingoftheSelf,ofothers,ofsociety,andoftheworldatlarge.Afterall,wearetalkingaboutthe
secretandsacredreformationshere.Theurgicritesforhealingarewhatweneedmoreof,asfocused
prayerandmanifestedintentionsviathemeetingoftheWillofManandtheWillofGodiswhatthis
GreatWorkisallabout.
Aswendourselvesprayingmoreanddoingmoremagicalworkwithagoalofhealingorforthe 1/12
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Aswendourselvesprayingmoreanddoingmoremagicalworkwithagoalofhealingorforthe
prosperityofothers,thisgivesouregoachancetodeateandfocusonthesecretworkofhealing
thatshouldreallybeafocusofanyoneclaimingRosicrucianstudy.Thisisattheveryleastastepin
therightdirection,forIhavenodesiretoenterintothedebateofissuesoflineageorgrouppolitics
here.Whateverparadigmyousubscribeto,theboomlineisthis:Ifyouwanttomakeamystical
changeinyourselfinordertoalsomakeamagicalchangeintheworld,thenthebaseritesofmagic
willnotalwaysfullltheseaspirations,thisistheroleofTheurgy.
AfewyearsagoIwroteabeginnersintroductionessayonTheurgy,andIdliketoincludeithereto
getourthinkingintherightplacefortheritualthatfollows.Ireproducethishereinfull:
Theurgyisexplainedasbeingaemptstoinuencethedecidingfactorsinhumanlife.Aswefunction2/12
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Theurgyisexplainedasbeingaemptstoinuencethedecidingfactorsinhumanlife.Aswefunction
ascocreatorswithGod,thisprocessinvolvesactivenotpassiveprayer.Thisprayerentailsthe
practitionertobefullyengagedinthefocusofWillandwiththermreinforcementofFaith.Thisfaithis
describedasbeingseparatefromBeliefbecauseFaithisnotaresultoraconclusiondrawnfromagivenset
ofcircumstancesthatallowustobeconvincedofanyparticularphilosophicaltruth.Faithstandsalone,
inthatitisarmresolveinthetruththatisneitherprovable,norunprovable.
ThepurposesofTheurgyaremany,andsomeofthesearehealing,blessing,exorcisms,protection,and
assistance.Whilethisisabitofabroadspectrumofends,ourpreviousexplanationsimplythatamystical
connectionwithDivineforcemustbeestablished.WhileTheurgydoesnotdictatewhatideaonemayhave
aboutthisDivinity,itisnonethelesseective,nomaerwhathumanideologicalconceptswehavethe
tendencytoimposeontheInnite.ToascribetheDeitywithagivenqualityistoimmediatelylimititbythe
connesofprimitivelanguageandincompleteunderstanding.Asthismysticalconnectionisnurtured,it
naturallyservesasabasisforapproachingtheritualconsciousnessthatisrequiredbythesolemnityof
theurgicoperations.ThesearealsosomeofthedierencesthatwemayseebetweenTheurgyand
Thaumaturgy(magic).
Prayer,beinganintegralchannelthatweemploytogaintheaentionofDivinityandtheconstituent
authoritiesofpower,isonethatdiersfromourusualconceptionofalowlyrequestwheninneed.Itis
describedasanemotionalUnioninrespecttotheforcesoftheAbove,outofLove.Thisisanaturalprocess
anddoesnotrequireanyeort,forthiswouldimplyalackofFaith,whichwepreviouslyaddressedasbeing
selfsucientandpromptedbynoparticularcircumstances.ItisalsoforthesereasonsthattrueTheurgy
couldneverbeahaphazardexperiment,norshoulditeverbedenedthroughanysortoftestof
metaphysicalphenomena.
Theurgicprayerislikenedtotheowofariver.Thismaymeanthatitisbothcalmandfree,butalso
focusedanddirected.Nothingabouttheowoftrueprayerallowsonetodoubtonesselfortobecome
distracted,norisitdevoidofnoblepurposeorimportantmeaning.Thisallowsustoanalyzewhatkindof
characteraTheurgistshouldhave.Amorallyvirtuousoperationcannotresultfromsomeonewith
deplorableintentionsandhabits,thusthelifestyleofatheurgistisclearlyimportant.Thisimpliesthat
theurgicoperationsarenotmerelyritualsintimeofconvenience,forthiswouldlikenittotheemptyand
mundaneprayersofthosewhoonlyturntoGodforfavorswhenthingsgowrongintheirlives.Someone
whounderstandsthesethingswillalsounderstandthattolivethislifestylewillbenaturalandthatto
ritualizeourprayerwillalsobenaturalaswell.
Ablackmagicianmaybedenedasonewhoshowstheoppositequalitiesofourdescriptionofanideal
theurgist;onewhoselshlyimposeshisownwillandsatisestheirownimmediatebasedesirestothe
detrimentofothers.Suchactionandmentalityisindirectoppositiontosomeonewhorealizestheirpurpose
asaproductivememberoffamily,society,etc.Thosewhoseektousesuchforceswillinevitablybuildstrong
reexesofkarmaagainstthemselves,whetherimmediateoreventual,fordestructivethoughtsandactions
canonlyproduceresultsofthesamequalityandnotofapositivenature.
Someofthebasicpreparationsfortheurgyare(aftercultivatingthemindsetofmoralvirtueaspreviously
outlined)learningtocontrolthestateofritualconsciousnessandtosetarequirementforthewavelengthof
mentalandspiritualvibrationtowardshigherthings.Thismaystartsimplyasgraduallypuingaway
thoughtsofmundanelife,calmingtheemotions,andraisingthethoughtstoproductiveandhealthythings
thatencouragegrowthandlove.Itisimportanttolettheannoyancesofdailylifefallaway,andthisoften
comeswithasteadypracticeofmeditativeawareness.Thismayalsoincludedietingorfasting,exercise,the
immersioninscripturalwisdomandseingonesgoalswithintheirparameters,keepinginmindthe
necessityofbothphysicalandspiritualhygiene,theinclusionofappropriatevestmentsthatreectthe
solemnityoftheoperation,andnallytheadjustingoftheenvironmenttomeetthesevibrationsintermsof
furniture,regalia,ritualimplements,lighting,andevensoundormusic.Everyconceivableaspectofthe
environmentshouldalwaysbeconsidered,aseachofthesefactorsheavilyaectsthestateofmind.
TheparticularlypotentforceoftheurgyistheinvocationoftheHolySpirit.IntheesotericChristian
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TheparticularlypotentforceoftheurgyistheinvocationoftheHolySpirit.IntheesotericChristian
tradition,theHolySpiritistheanimatingforcewhichllseveryspacebetweenourworldandtheworld
above,thatwhichiseverpresentanddeservesourutmostaentionandreverence.WheninvokingtheHoly
Spirit,spontaneousprayersasoftenobserved,whichrevealsamosthonestandlovingcommunicationwith
theDivine.Suchmomentsdonothavetobefeeredbycomplicatedritualoroverlyverboseincantations,
forthepathofMysticismisoftenonethatcaterstotheeectivityofhonestsimplicity.Thisistheresultof
thechannelofprayeraslongasitisundertheseconditions.Agoodprayerhasbeenlikenedtoaseedthat
eventuallygrowsandblossoms,andunderouranalysisoftheurgy,again,weseethatthisisacultivationof
alifelongaitudeandpractice,notjustasporadicexperiment.Keepinginmindtheeectsthatdrugs,diet,
andmostimportantlythemoraloutlook,allhaveaneectonourtheurgicoperationsandformapartofthe
biggerpictureastoourrealapproachtowardscombiningworshipandprayertowardsagivencause.
PsychismandSpiritualityaredenitelydierentthings,asmetaphysicaltalentsandgiftsofperceptionor
manipulationhaveverylile,ifany,dependenceononesstateofvirtuousliving.Thustodistractourselves
withemptyeortstowardsthedevelopmentofemptypsychicabilitiesdoesnotguaranteeanysortof
progresswithinourspirituallives,andthusshouldbeacautionwhenexploringsuchthings.Thisties
directlyintotheprincipalconditionoftheurgy,thealigningofconsciousness.Thisshouldbeunderstood
asthewholeconsciousness,notjustthementalthoughts,butalsotheemotionsandthefocusofWill,also.
TheconceptofKarmaasitrelatestoyourintentionswithinbothourmundaneandspirituallifeissimply
thatallistrulyconnected.Ouraitudehasadeniteaectonourdesiresandouractions,andevenour
thoughtscanproveourentirecharactertobequiteamalleablemedium.Wehavetheopportunitytoforge
ourdestiniesaswemakechoicesinourlives,allthemorechancesdowehavetohelprepairour
imperfectionsandaectourdestinywiththeurgy.Ifourintentionsarepureandwereinforcesuch
operationswithlivingsquarely,weonlystrengthenourtieswiththeBeyondaswedeepenourMystic
connections.
TheChristianMassisatheurgicoperationandisdesignedtodispersetheblessingsoftheHolySpirit
throughChristsgiftofsacriceandthecelebrationofthemysticEucharist.AssuchChristianusesof
bowingandgenuectingarecommonamongthetradition,itwouldnotbeuncommonoroutofplacetosee
thesepresentwithinapurelytheurgicaloperationofaChristian/Gnosticcharacter.
Theaimandpurposeofritualandparaphernaliaaretoolstoaidinritualconsciousness,andalsotoincrease
thenumberofsymboliccorrespondenceswithinceremony,forritualislivingsymbol.Theseelementsare
notspecicallynecessary,thoughtheyaidinraisingmentalvibrationsandsuchthingslikeregaliaallserve
toputthemindintoaproperstateoftheappreciationoftheoperationathand.Theseare,however,
dispensabletoalargedegree,becausetheessentialfacetoftheurgyisFaith,andFaithaloneisthemost
powerfultoolandistheonlyrealrequirement.
Peladansfaithbeginswhereknowledgeendsillustratesanimportantconcept.Intheesotericworlditis
verycommonandextremelyeasytooverintellectualizetheteachingswithoutdevelopingasoulful
understandingofemotionalexperience.Leinggoofmentalconstructsisdicult,andwhendealingwith
spiritualmaers,wemustrememberthatniteconceptsofthehumanmindandthewordswetrytotrap
themwithcandosuchthingsnojusticewhatsoever.ThusisourconstantsearchforTruthsometimes
obscuredbythehabitofoverthinkingandanalyzing,fortheurgydoesnotdealwiththeoreticalpropositions.
Whenpracticinginagroup,sucientcareshouldbeobserved,foragroupestablishesacollective
momentumofthoughtformscalledtheEgregore.ThisEgregorecanbepoisonedandtheeectivityofthe
purposesofthegroupwillbehamperedormisdirectedifitispoisonedbynegativeordestructive
personalities.
Anotherdanger,inadditiontofoolishlyenteringuponatheurgicoperationmerelytosatisfyonescuriosity
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Anotherdanger,inadditiontofoolishlyenteringuponatheurgicoperationmerelytosatisfyonescuriosity
ortotestthepowersAbove,istoneverchargeamonetaryamountforspiritualservices.Notonlydoesthis
revealapervertedmotiveforwhatshouldbefreelygivenassistance,butitmayresultiscomplete
metaphysicalbackre.Thisisalsowhyitiswisetobewaryofanycharlatanwhoacceptspaymentfortheir
services.Thisreinforcestheconceptofsecrecyandsilence,andinthisrespect,itmaytakeonthemeaning
thatitisessentialtoworkforthegoodofmankindasawholebecauseitisinourabilitytodoso,andsuch
thingsarenotdoneoutofanylustofresultorulteriormotive.Thisisalsoextremelyingbecauseas
theurgistswhohavebeenproperlyinitiatedandtrainedinitsartsarepreparedforhealingritualsforthe
sick.Usingtheproperprecautionsandpreparations,thetheurgiststilldoesnotacceptpaymentforhealing
becauseitisthehealingofoneofthecellsofthewhole,thatwhichweareallinternallyandintegrally
connected.ToserveonesbrothersandsistersistoserveGod.
Insummary,theurgyisthemostseriousofallpracticesandincludesthemostperfectcommunionofall,
thatofheartfeltPrayer.WithoutFaithtoreinforcetheentireoperation,thetheurgicoperationwouldfail
completely.Withoutanunderstandingofhowitworks,theoperatorwillbemisguidedandpossibly
misdirecthisorherownWillandthustheentireforcebehindtheintent.Astrueprayeristhehighest,nay
thedeepest,formofmysticism,soshouldweseektoreachwithinourselvesandalsotothefurthestreachesof
theUniversetorealizethevastnessoftheHolySpirit.Thegoalofbecomingatheurgistisanobleone,one
thatrequiresitsparticipantstocultivateanoble,moral,andhonestlifestyleinaccordancewithDivine
principleandspiritualintegrity.
Recently,someofmyfriendsandlovedoneshavebeensueringfrommuchgriefinmanydierent
ways.Thishasspurredmeontocreateasimplehealingriteofmyown,atemplatethatIcanuse
repeatedlyinsteadofusingsomeoneelses.MyGoldenDawngrouphadaComfortRitualthatused
theMiddlePillartoraise,focus,andsendpositiveenergytowardsatarget,andwhileIenjoythat
one,Istillwantedtoconstructsomethingmoretomyowntaste.Indmyselfgreatlyinterestedin
Angelicworklately,mostlybecauseofthenewfoundmethodstoinvokeAngelsusingrootwords
(hps://fraters.wordpress.com/2016/03/11/invokingtheangelsofthehebrewalefbet/),andalso
constructinginvocationsusingPsalm119andtheirHebrewleeraributes
(hps://fraters.wordpress.com/2016/02/28/usingpsalm119toworkwithhebrewleers/).Here,I
putthesebothtogooduseinordertosendsomeclearlyfocusedpositiveprayertowardsthosein
need.Ihopesomeoneouttherendsitusefuloratleastinspirationalenoughtobuildtheirownrite.
AbouttheChargingStation;shownaboveismygraphicforthisritual.InthemiddleyouseeRaphael
andhissigil,thechiefArchangelicforceusedtodirecttheotherangelshere.Raphaelisoften
describedasaHealingangelandheretakesthecentralroleforthataribution.
Theinnerringofnamesandsigilsarethoseoftheconstructedbeingsofthisrite,thepersonications
ofemotionalvirtues(startingattheboomandworkingclockwise),Ashariel:theHappinessof
God,Tquvahiel:theHopeofGod,Shelvahiel:theSerenityofGod,Simchahiel:theJoyofGod,
andTzchoqiel:theLaughterofGod(noticethatthereisnochsoundinthesenamesasintheword
choice,butitisthethroatysoundasfoundintheScoishwordLoch).Attheoutsetare
depictionsoftheAngelsoftheleersthatmakeupthePentagrammaton(hp://www.freemasons
freemasonry.com/Adam_Kadmon.html).
Forsupplies,Iused:
Aprintoutoftheabovediagram
Oneyellowcandle,markedwiththename/sigiloftheArchangelofAir;Raphael(goingwithGD5/12
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Oneyellowcandle,markedwiththename/sigiloftheArchangelofAir;Raphael(goingwithGD
aributions)
5whitetealightcandles,markedwiththeirrespectiveangelicnames/sigils.Placeeachofthese
upontheangelicsigilsonthechargingstation.
Eitherapictureofthepersontobehealedoranotecardwiththeirnameuponit.Placethisatop
thechargingstation,belowtheyellowRaphaelcandle.
Frankincense/Myrrhincense
Anysizecandleswilldo,yetIthinktealightsfortheAngelsworkbesttoemphasizecontemplative
simplicity,whichisparamountforthisritual(plustheyarecheapandaconvenientsizeforthe
diagram).Assuch,itheavilyreliesonthePsalmstoguideuseverystepoftheway(opening,
invoking,thanksgiving,closing,etc).
Beginbylightingtheincense.CrossyourselfandrecitetheLordsPrayer.OpenwithPsalm5:14,
versesthataskforprayerstobeheard:
Giveeartomywords,OLord,considermymeditation. Hearkenuntothevoiceofmycry,myKing,and
myGod:foruntotheewillIpray. Myvoiceshaltthouhearinthemorning,OLord;inthemorningwillI
directmyprayeruntothee,andwilllookup. ForthouartnotaGodthathathpleasureinwickedness:
neithershallevildwellwiththee.
ThenproceedwithPsalm8,achapterthatgloriesGodandhiscreations,alsoarmingmansplace
intheDivinescheme,whichisperfectforanopening:
OLord,ourLord,howexcellentisthynameinalltheearth!whohastsetthygloryabovetheheavens.Out
ofthemouthofbabesandsucklingshastthouordainedstrengthbecauseofthineenemies,thatthou
mighteststilltheenemyandtheavenger.WhenIconsiderthyheavens,theworkofthyngers,themoon
andthestars,whichthouhastordained;Whatisman,thatthouartmindfulofhim?andthesonofman,
thatthouvisitesthim?Forthouhastmadehimalilelowerthantheangels,andhastcrownedhimwith
gloryandhonour.Thoumadesthimtohavedominionovertheworksofthyhands;thouhastputallthings
underhisfeet:Allsheepandoxen,yea,andthebeastsoftheeld;Thefowloftheair,andtheshofthesea,
andwhatsoeverpasseththroughthepathsoftheseas.OLordourLord,howexcellentisthynameinallthe
earth!
NextcomesPsalm69,whicharmsgreatsueringandasksformercy,protection,andhealing(not
includedhereduetolength,butthatofwhichIhighlysuggestyoubecomefamiliarwith).Beingread
withgenuinefeelingandasoulfulconnectiontotheideashere,thisPsalmwillgenerateanintense
emotionallinkasyoustarttodwellonthepainoftheonewhomyouwishtoprayfor.Identify,
sympathize,andnallyempathizewithyourtarget,makingastrongbondandvisualizingclearlythe
causesandreasonsforwhichyouperformthiswork.
ThenisinsertedaninvocationtotheArchangelRaphael,usedinhiscapacityforeitherArchangelof
AirortheArchangelofTiphareth/Sol.Eitherorneitherwillwork.IncludedhereistheCatholic
NovenaofSaintRaphaelasanexample,andobviouslyhereyouwouldreadothenameofthe
targetasappropriate:
GloriousArchangelSt.Raphael,greatprinceoftheheavenlycourt,youareillustriousforyourgiftsof
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GloriousArchangelSt.Raphael,greatprinceoftheheavenlycourt,youareillustriousforyourgiftsof
wisdomandgrace.Youareaguideofthosewhojourneybylandorseaorair,consoleroftheaicted,and
refugeofsinners.
Ibegyou,assistusinallourneedsandinallthesueringsofthislife,asonceyouhelpedtheyoungTobias
onhistravels.BecauseyouarethemedicineofGod,Ihumblyprayyoutohealthemanyinrmitiesofour
soulsandtheillsthataictourbodies.
Iespeciallyaskofyouthefavortoprayforthis[/these]soul[/souls]inneedandthegreatgraceofpurityto
prepareustobetemplesoftheHolySpirit:(.)Amen.
St.Raphael,oftheglorioussevenwhostandbeforethethroneofHimwholivesandreigns,Angelofhealth,
theLordhaslledyourhandwithbalmfromheaventosootheorcureourpains.Healorcurethevictimof
disease,andguideourstepswhendoubtfulofourways.
Remembertovibrateallboldedwords,makesureyouarefacingEast,thenlighttheyellowcandle:
RAPHAEL,ArchangelofHealing,ruledbythegreatandterribleDivineName:YHVH,itistoyour
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RAPHAEL,ArchangelofHealing,ruledbythegreatandterribleDivineName:YHVH,itistoyour
authoritythatIappealhereandnow,inordertosendtheveryessenceofGodsemotionalvirtuestoward
[nameoftarget].IdothisinthenameofourLordandSaviorJesusChrist,whomInowinvokewiththeaid
ofthewingsofangelsandthePsalmsofDavidtheKing.
IinvokeYOD,theIntelligenceofWill,itsAngel,YODIEL
Psalm119:7380:73Thyhandshavemademeandfashionedme:givemeunderstanding,thatImaylearn
thycommandments.74Theythatfeartheewillbegladwhentheyseeme;becauseIhavehopedinthy
word.75Iknow,OLord,thatthyjudgmentsareright,andthatthouinfaithfulnesshastaictedme.76Let,
Ipraythee,thymercifulkindnessbeformycomfort,accordingtothyworduntothyservant.77Letthy
tendermerciescomeuntome,thatImaylive:forthylawismydelight.78Lettheproudbeashamed;for
theydealtperverselywithmewithoutacause:butIwillmeditateinthyprecepts.79Letthosethatfearthee
turnuntome,andthosethathaveknownthytestimonies.80Letmyheartbesoundinthystatutes;thatIbe
notashamed.
IinvokeHEH,theConstitutingIntelligence,itsAngel,HEHIEL
Psalm119:3340:33Teachme,OLord,thewayofthystatutes;andIshallkeepituntotheend.34Giveme
understanding,andIshallkeepthylaw;yea,Ishallobserveitwithmywholeheart.35Makemetogointhe
pathofthycommandments;forthereindoIdelight.36Inclinemyheartuntothytestimonies,andnotto
covetousness.37Turnawaymineeyesfrombeholdingvanity;andquickenthoumeinthyway.38Establish
thyworduntothyservant,whoisdevotedtothyfear.39TurnawaymyreproachwhichIfear:forthy
judgmentsaregood.40Behold,Ihavelongedafterthyprecepts:quickenmeinthyrighteousness.
IinvokeSHIN,thePerpetualIntelligence,itsAngel,SHINIEL
Psalm119:161168:161Princeshavepersecutedmewithoutacause:butmyheartstandethinaweofthy
word.162Irejoiceatthyword,asonethatndethgreatspoil.163Ihateandabhorlying:butthylawdoI
love.164SeventimesadaydoIpraisetheebecauseofthyrighteousjudgments.165Greatpeacehavethey
whichlovethylaw:andnothingshalloendthem.166Lord,Ihavehopedforthysalvation,anddonethy
commandments.167Mysoulhathkeptthytestimonies;andIlovethemexceedingly.168Ihavekeptthy
preceptsandthytestimonies:forallmywaysarebeforethee.
IinvokeVAV,theTriumphalorEternalOne,itsAngel,VAVIEL
Psalm119:4148:41Letthymerciescomealsountome,OLord,eventhysalvation,accordingtothy
word.42SoshallIhavewherewithtoanswerhimthatreproachethme:forItrustinthyword.43Andtake
notthewordoftruthuerlyoutofmymouth;forIhavehopedinthyjudgments.44SoshallIkeepthylaw
continuallyforeverandever.45AndIwillwalkatliberty:forIseekthyprecepts.46Iwillspeakofthy
testimoniesalsobeforekings,andwillnotbeashamed.47AndIwilldelightmyselfinthycommandments,
whichIhaveloved.48MyhandsalsowillIliftupuntothycommandments,whichIhaveloved;andIwill
meditateinthystatutes.
IinvokeHEH,theConstitutingIntelligence,itsAngel,HEHIEL
Psalm119:3340:33Teachme,OLord,thewayofthystatutes;andIshallkeepituntotheend.34Giveme
understanding,andIshallkeepthylaw;yea,Ishallobserveitwithmywholeheart.35Makemetogointhe
pathofthycommandments;forthereindoIdelight.36Inclinemyheartuntothytestimonies,andnotto
covetousness.37Turnawaymineeyesfrombeholdingvanity;andquickenthoumeinthyway.38Establish
thyworduntothyservant,whoisdevotedtothyfear.39TurnawaymyreproachwhichIfear:forthy
judgmentsaregood.40Behold,Ihavelongedafterthyprecepts:quickenmeinthyrighteousness.
OLord,beThouthebalancingandmediatingforceinourlivesinordertodirectourservicetoourfellow 8/12
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OLord,beThouthebalancingandmediatingforceinourlivesinordertodirectourservicetoourfellow
Man!
YEHEHSHUAHx8
BythisauthoritydoIherebycalluponASHARIEL,theHappinessofGod,tocomfort[target]insuering
andsorrowwithloveandcompassionDivine.TheeIinvoke,bytheGraceoftheAlmighty.
[lighttheboomcandle]
IherebycalluponTQUVAHIEL,theHopeofGod,tocomfort[target]insueringandsorrowwithlove
andcompassionDivine.TheeIinvoke,bytheGraceoftheAlmighty.
[lighttheboomleftcandle]
IherebycalluponSHELVAHIEL,theSerenityofGod,tocomfort[target]insueringandsorrowwithlove
andcompassionDivine.TheeIinvoke,bytheGraceoftheAlmighty.
[lighttopleftcandle]
IherebycalluponSIMCHAHIEL,theJoyofGod,tocomfort[target]insueringandsorrowwithloveand
compassionDivine.TheeIinvoke,bytheGraceoftheAlmighty.
[lighttoprightcandle]
IherebycalluponTZCHOQIEL,theLaughterofGod,tocomfort[target]insueringandsorrowwith
loveandcompassionDivine.TheeIinvoke,bytheGraceoftheAlmighty.
[lightboomrightcandle]
[touchthenotecardunderneaththeyellowcandle]
MaytheAngelsoftheLordassistthevictimofgriefandpain,mayHebringgreathealingtowardanew
dawnoflifeandlight.MaythecompassionofourLordJesusChristandtheHolySpiritbeuponthe
aictedinthistimeofneed.
2
Psalm6:OLord,rebukemenotinthineanger,neitherchastenmeinthyhotdispleasure. Havemercy
3
uponme,OLord;forIamweak:OLord,healme;formybonesarevexed. Mysoulisalsosorevexed:but
4 5
thou,OLord,howlong? Return,OLord,delivermysoul:ohsavemeforthymerciessake. Forindeath
6
thereisnoremembranceofthee:inthegravewhoshallgivetheethanks? Iamwearywithmygroaning;all
7
thenightmakeImybedtoswim;Iwatermycouchwithmytears. Mineeyeisconsumedbecauseofgrief;
itwaxetholdbecauseofallmineenemies.8Departfromme,allyeworkersofiniquity;fortheLordhath
heardthevoiceofmyweeping.9TheLordhathheardmysupplication;theLordwillreceivemy
prayer.10Letallmineenemiesbeashamedandsorevexed:letthemreturnandbeashamedsuddenly.
Psalm30:Iwillextolthee,OLord;forthouhastliftedmeup,andhastnotmademyfoestorejoiceover
me.2OLordmyGod,Icrieduntothee,andthouhasthealedme.3OLord,thouhastbroughtupmysoul
fromthegrave:thouhastkeptmealive,thatIshouldnotgodowntothepit.4SinguntotheLord,Oye
saintsofhis,andgivethanksattheremembranceofhisholiness.5Forhisangerendurethbutamoment;in
hisfavourislife:weepingmayendureforanight,butjoycomethinthemorning.
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6AndinmyprosperityI9/12
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hisfavourislife:weepingmayendureforanight,butjoycomethinthemorning.6AndinmyprosperityI
said,Ishallneverbemoved.7Lord,bythyfavourthouhastmademymountaintostandstrong:thoudidst
hidethyface,andIwastroubled.8Icriedtothee,OLord;anduntotheLordImadesupplication.9What
protisthereinmyblood,whenIgodowntothepit?Shallthedustpraisethee?shallitdeclarethytruth?
10Hear,OLord,andhavemercyuponme:Lord,bethoumyhelper.11Thouhastturnedformemy
mourningintodancing:thouhastputomysackcloth,andgirdedmewithgladness;12Totheendthatmy
glorymaysingpraisetothee,andnotbesilent.OLordmyGod,Iwillgivethanksuntotheeforever.
[Inserthereanyfurtherscripturereadingsrelevanttothehealingofyourtarget]
[Visualizethehealingenergyofthesewordsandforcesyouhavesummonedanddirectthemtowardyour
targetinyourthemindseye.ClosebyreadingPsalm150forThanksgivingandPraise]
Psalm150:PraiseyetheLord.PraiseGodinhissanctuary:praisehiminthermamentofhis
power.2Praisehimforhismightyacts:praisehimaccordingtohisexcellentgreatness.3Praisehimwith
thesoundofthetrumpet:praisehimwiththepsalteryandharp.4Praisehimwiththetimbrelanddance:
praisehimwithstringedinstrumentsandorgans.5Praisehimupontheloudcymbals:praisehimuponthe
highsoundingcymbals.6LeteverythingthathathbreathpraisetheLord.PraiseyetheLord.
YoumaywishtogivetheclassicLicensetoDepartorsomevariationthereof,butIampartialto
keepingthisritualassimpleaspossible.Perhapsifyouareamemberofalodgeyoucanuseyour
ritualopeningsandclosingsasatemplatetoreinforceyourownmethodsinconjunctionwithwhat
Iveshownhere.
Inclosing,Ihopemyreadersareinspiredtocreatetheirownhealingritesandgetstartedonthepath
ofactivecompassion,ferventprayer,heartfeltritual,andathirstforvirtue.
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3thoughtsonOnTheurgyandtheAngelicPsalmRite
ofHealing
REALLUVMATTERSSAYS:Thanksforyourinsightfullesson,imustsayiamanewbieand
wouldliketoaskthatwillhavetoinvokeallthosvariousangelsseparatelyoralltogetherforone
1.operation
March22,2016at3:33pm Reply
FRATERSSAYS:IdesignedtheritualtocalluponRaphaeltodirecttheforcesofthe5
Angels,howeveryoumaydooneatatimeifyouwish.Simplyedittheritualtoyour
preferenceandworkwithwhicheveryouwish.
March22,2016at4:00pm Reply
GIRSANGSAYS:ThankYouiwilldothistoanyoneneedit,andbemynewriteforlong
destinationhealing..
Andihaveoneyearadoingreadingpaslmandprayerusingpaslm,beforeiamaPranicHealeri
dontknowfromtimetotimemyheartaractedtousePaslmMagicPower
IhopeGodhelpmefromthisritual.
2.GODBlessYou
March27,2016at4:16pm Reply
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BLOGATWORDPRESS.COM.
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