Escolar Documentos
Profissional Documentos
Cultura Documentos
Unlike traditional Parashari system, the reckoning in Jaimini system is sometimes in usual
"zodiacal" order, while at some other times it is in "reversed" order. It is perhaps this
characteristic nicety of the system - which makes some of the learners pretty nervous, or
confused, or even afraid. But if a person is really endowed with an alert mind, sharp intelligence,
retentive memory, and capacity to concentrate, then with some years' of profound studies and
practical experience, he/ she can develop a fairly good insight, and look forward to becoming
fully capable of handling the horoscopes quite easily. But it deserves mentioning here that one
must not expect to master the subject in double-quick fashion and vini-vidi-vici style; if anybody
tries to do so, then he/ she should rather remember the well-known and meaningful word -
which Napoleon had struck out from his dictionary.
There are as many as 42 Dasha-systems in Jaimini Astrology. A good many of them are not
only workable, but also can be confidently depended upon for arriving at the timings of all major
and important events of life. These Dasha-systems are neither 'conditional' nor
horoscope-specific - that is, these can be very easily and highly advantageously used for any
horoscope with a great degree of confidence, and perfectly satisfying results could be obtained
quite easily.
Excepting the Dashas of the "Karaka Dasha" class - wherein the Dashas are of Signs and
Planets both, in most of the Jaimini Dasha-systems, the Dashas (and obviously the Bhuktis and
the Antaras) are of Signs (and not of Planets) . These Dasha-systems basically differ from the
more popularly used traditional Parashari* Dasha-systems (of course, except in case of K.C.D.*
or Kala-Chakra Dasha) - as therein the Dashas are of Planets (and not of Signs).
[ *N.B. : Detailed information about Kala-Chakra Dasha have been provided under appropriate
heading. ]
Jaimini Rashi-Dashas are not dependent on the Longitude of Moon :
Another important difference with the Parashari Dashas is that, in case of Jaimini Rashi-Dashas,
the reckoning is not dependent on the Longitude of Moon, and there is no "Balance of Dasha at
Birth". The reckoning is rather directly or indirectly dependent on the "Ascendant" instead . The
durations of the Dashas are "fixed" in some cases (as in Sthira Dasha/ Brahma-Graha Dasha,
Mandooka Dasha/ Trikuta Dasha), whereas somewhere else (as in Chara Dasha/ Trikona
Dasha, Atma-Karaka Dasha/ Upa-Karaka Graha Dasha), the durations are "variable". But in
both the cases of these two classes, the durations of the Dashas are always in terms of a
certain number of *'full' years (*however, there is a single exception: in case of Yogardha
Dasha, the duration may include 'half' year also).
The Duration of Dashas, Bhuktis & Antaras in Jaimini Rashi Dashas :
The durations of Jaimini Chara Dasha and Jaimini Trikona Dasha can range from 1 year
(minimum) to 12 years (maximum); the durations of Jaimini Sthira Dasha and Jaimini Brahma
Graha Dasha can range from 7 year (minimum) to 9 years (maximum); the durations of Jaimini
Mandooka Dasha and Jaimini Trikuta Dasha also can range from 7 year (minimum) to 9 years
(maximum); the durations of Jaimini Atma-Karaka Dasha and Jaimini Upa-Karaka Graha Dasha
can range from 7 year (minimum) to 12 years (maximum).
For "Timing of Events" by using the Jaimini Rashi-Dashas, the very best of results can only be
obtained when - regardless of the Dasha-duration - the Bhukti-durations are taken as to be of 1
year each . As such, when the Dasha-duration is of 12 years - which can happen in rare cases
in some Jaimini Dashas like Chara Dasha, Trikona Dasha, etc; but it can never happen in case
of Sthira Dasha, Brahma Graha Dasha, Mandooka Dasha, Trikuta Dasha, etc - all the signs will
not have their Bhuktis in a particular Dasha. The numerical figure of Dasha-duration (in years)
will indicate the number of Bhuktis.
The Antara-durations are always of 1 month each - in any Bhukti in any Dasha. As such, all the
signs will surely have their Antaras in any Bhukti in any Jaimini Rashi-Dasha
The Sequence of Rashi-Bhuktis :
The sequence of Bhuktis in any Rashi-Dasha is found in the same manner. It always
commences from the sign in which the lord of the Dasha-sign is placed ; then :
(i) If the lord of the Dasha-sign is situated in an "odd" sign, then the succession of Bhuktis are in
"zodiacal" order - beginning from the commencing sign. But,
(ii) If the lord of the Dasha-sign is situated in an "even" sign, then the succession of Bhuktis are
in "reversed" order - beginning from the commencing sign.
The Sequence of Rashi-Antaras :
The sequence of Antaras in any Rashi-Bhukti is also found in the same manner. It always
commences from the sign in which the lord of the Bhukti-sign is placed ; then :
(i) If the lord of the Bhukti-sign is situated in an "odd" sign, then the succession of Antaras are in
"zodiacal" order - beginning from the commencing sign. But,
(ii) If the lord of the Bhukti-sign is situated in an "even" sign, then the succession of Antaras are
in "reversed" order - beginning from the commencing sign.
Reckoning of Aspects as per Jaimini principles :
While finding "Timing of Events" by using any Jaimini Rashi Dasha, the "Aspects" are always of
Signs (and not of Planets). As the "Aspects" as used in Jaimini Astrology are different from the
"Aspects" as used in traditional Parashari Astrology , for avoiding possible confusion and
maintaining distinction, I have coined the term "Jaspects" for denoting Jaimini Aspects. ...
Jaimini Aspects are different from the Tajaka Aspects also (which is used in Varshaphala and
also in Prashna); for the latter, owing to the very same reason, I have coined the term
"Taspects".
The Jaimini Aspects are of two kinds : (i) Frontal, and (ii) Lateral. Although this does not always
make much of difference during delineation of results, this is to be borne in mind that the
"frontal" jaspects are relatively stronger in influence - in comparison to the 'lateral' ones.