Adapted for Hiba Magazine by Tasneem Vali

On the authority of Abu Yala Shaddad bin Aws (ra), the Messenger of Allah (sa) said:

Verily Allah (swt) has prescribed Ihsan (proficiency and perfection) in all things. So, if you kill, then kill well; if you slaughter, then slaughter well. Let each one of you sharpen his blade and let
him spare suffering to the animal he slaughters. (Muslim)

Ihsan is an Arabic word and is a derivative of Ahsana, which means, doing things better. The literal meaning of Ihsan is achieving the best. Ihsan is normally translated as excellence but
because it has a broader concept, it cannot be translated into English accurately. There is no word in the English language that portrays its meaning fully. Ihsan has four aspects.

As with any Islamic injunction, this Hadeeth contains a principle and provides an example in compliance with that principle. The Prophet (sa) used this method extensively to train Muslims to
use logic and apply one principle to other similar situations. Due to our commitments, we understand the example, but fail to implement the principle. Sometimes, we do not give a 100% to the
tasks we perform for Allah (swt). Ihsan means that we must not be satisfied unless we do something to the best of our ability. We should be motivated by the sole reason that Allah (swt) has
prescribed this for us. The Hadeeth mentioned above can be applied in any situation. It may help reform the society if practiced correctly. Whoever tries to be proficient (practice Ihsan), can do
so in two situations:

To benefit others.
To complete and refine worship.
Ibadah or worship includes the prescribed acts of worship, as well as the routine habits. Everyday actions and mundane chores can become worship if performed with the correct intention.
Hence, they must be completed to perfection. A believer must practice Ihsan in everything. The best people are those whose actions and dealings are the best. For example the companions of
the Prophet (sa).

If you do good, you do good for your own selves, and if you do evil (you do it) against yourselves. (Al-Isra 17:7)

The golden rule of behaviour as told by the Messenger of Allah (sa) is: Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah (swt) and the Last Day.
And should treat the people as he wishes to be treated by them. (Bukhari)

What are some of the things we should aim for perfection in?
The principles of Ihsan should be our lodestone, the test we do to determine the amount of effort we exert to live up according to its suggestions. Our appearance, the way we eat or sleep, the
way we conduct our professional lives, our Dawah Ihsan should be observed in all these actions, which are Ibadah. Some other principles to implement in life are:

To respect the scholars and not to compare them with each other;
To obey your rulers. Follow the rules that they have set as long as they do not contradict the rules of Allah (swt);
To be kind to animals, and not to torture them. Feed them regularly and not to abuse them by overloading them etc.
Even in killing, Muslims must apply Ihsan. Rules of combat/war are:

Not to kill old people, children, women, and those who are not fighting.
When killing the aggressive enemy/criminal, Ihsan must be applied and observed. They must be killed without torture. We should not cause any harm or suffering to anyone we kill.
Captives should be treated with Ihsan as well.
Harmful animals such as snakes, scorpions etc. must be killed quickly, no torture is permitted. Animals must be slaughtered with a sharp knife, causing minimum pain. Their necks must be cut with a
single, clean stroke and must not be slaughtered in view of other animals.
Thus, if you think logically, using weapons of mass destruction contradicts the concept of Ihsan.

Living in accordance with the concept of Ihsan and applying it to all that you do, entitles you to acquire Allahs (swt) Mercy and Forgiveness. InshaAllah you will be amongst the Muhsineen.

Reward for the Muhsineen- in the light of Quran

Truly, Allah loves Al-Muhsinun (the good-doers). (Al-Baqarah 2:195)

And verily Allah is with the good doers. (Al- Ankabut 29:69)

For those who have done good is the best (reward, i.e. Paradise) and even more (i.e. having the honour of glancing at the Countenance of Allah (swt). ( Yunus 10:26)

Is there any reward for good other than good? (Ar-Rahman 55:60)

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