Translations III Final Examination Instructions: Due to the examination, as class lecturer, I

recomended that the students should not use use, apply, and take into the dictionary, e-dictionary,
and other assistant devices. Translate these following paragraphs by using proper requested
language bellow. Bahasa Indonesia to English Pidie:

Cina Hitam di Aceh

Oleh Saiful Akmal

Since 2007 expanded into the district. Pidie Jaya- once better known as Pedir. During the
conflict, this area is known as "vulnerable areas" by the Indonesian government, because it is the
support base of his rebellion DI TII David Bereueh and Hasan Tiro and GAM (both by native
son Pidie). However, many people forget that the actual Pidie also known as hereditary cultural
heritage which still embraced strongly by its people, that is the spirit wander

Oral discourse on the public to wander in Pidie, basically not just is a symbol of
independence and maturity, but also encouragement to be successful, build a network of
preaching and the recognition of the existence of identity (an important part in the history of
life). Therefore thus wander to the strong tradition in Pidie, many who call them with the term
"China Black" (The Black Chinese). This may refer to the achievement of those who are
considered to match the achievements of economic and trade success.

Chinese people the truth. Pidie born son who is widely regarded as a success overseas,
not only as a trader or businessman and politician who gained an important position in the
government bureaucracy.

"Why China Black?" Although China claims Black also ordained to the Bugis people of
South Sulawesi, the tradition of migration in Pidie has been known since long. Although the
sector is the main driver of the economy Pidie agriculture, but this does not mean mindset, spirit
and their outlook is very closed and backward, as is usually the agricultural community. They are
even more forward thinking, visionary and ambitious and outward looking (Harris 1997: 117-
118). The attitude of the hands is not typical of the people there.

On the contrary, is never to stand by sitting at home and unemployed. Is commonplace if

someone has grown (especially boys) to wander into town, either to seek knowledge or trade.
Then, why people are more familiar with the Chinese term for the Black Pidie? Not Minang or
pasture Aceh? According to the Drs. H. Abdul Rahman Kaoy (Vice Chairman of the Aceh Adat
Council), a specialist in the field of customs, culture and propaganda, label China Black is more
global than the term pastures Aceh or the other. This proves the vision of Pidie who are eager to
expand the network, not just at the local level in Aceh, but also in the region on the island of
Sumatra, Indonesia, and even internationally.
 Culture migrate a legacy hereditary society Pidie, basically is not only a symbol of
independence and maturity, but also encouragement to be successful, build a network of
preaching and the recognition of the existence of identity (an important part in the history of
life). Wander to the strong tradition in Pidie, Pidie many people mention the term "China Black"
(The Black Chinese). Dubbed as the nickname The Black 3 Chinese dikarnakan community
achievement Pidie considered equal the achievements of economic success and the actual trading
of the Chinese nation. Son born in Pidie is widely known as a successful overseas, not only as
traders or businessmen, or politicians who got an important position in the community and
government agencies. Although the main sectors of the economies of Pidie is agriculture, but this
does not mean mindset, spirit and our vision is very closed and backward, as the case may
agrarian society. One of the basic philosophical concept for residents migrated Pidie is the desire
to seek a better life.

Pidie society always more forward thinking, visionary and ambitious (outward looking).
The attitude of the hands is not typical community Pidie, Pidie community principles is taboo to
sit idly at home and unemployed. Has become a habit if someone has grown to migrate to other
regions, even abroad, either for knowledge or trade. Because the vision of Pidie eager to expand
the network, not just at the local level in Aceh, but also regionally in Sumatra, Indonesia and
even international. Pidie society is identical with the Chinese because of the Pidie happy
migrated around the world and ultimately successful and economically independent. Most people
who go abroad Pidie work as traders either small or large.

In terms of philosophy into practice, one spirit that triggered the overseas success Pidie
society are some of the basic principles, especially in the world of trade. The philosophy that is
the source of inspiration public Pidie. In this case the Pidie apply what is called a trade policy.
The philosophy of the most often heard is "capital siplohdipeubloe sikureung, lam-Tiep Tiep
rueung na profit". That is, the capital of the ten-sold nine, in each room (purchases) no gain. This
kind of trade policy to make the trade rivals worried. In fact, by lowering the price of the goods,
they still can benefit. It is a trading strategy that is fast enough to make them a success anywhere.
In addition the service may be different and special. On the first day of opening the store usually
people Pidie a kind of feast or peusijuek, sipemilik shops usually provide special food Aceh "bu
leukat" or cone yellow, to be given free of charge to the buyer, it is one of the strategies to attract
customers, they are also smart in the snatch careful buyers

The concept for the public to wander Pidie not only traveled by social status better
economy. A better life here also referred to the success of the two things, the success of the
world and hereafter, to the west and to the east, and also learn to trade successfully study. This
concept is translated in two forms: First, Jak u west (Go west) or studying religion and worldly
learning practical knowledge through education and boarding school instititusi Second, jak u
western (Go east) or trade. So that regional people Pidie not solely for financial reasons, but also
the spirit to move forward and expand the network and brother.
 Chinese people's habits, one of them is fond of cock fighting, customs which can also be
found in the Pidie. Similarly, the customary peusijuek that still exist today also allegedly derived
from Hindu culture. Plain flour ceremony aimed pray for the safety and success are concerned. If
observed, this ritual is similar to the Indian wedding procession. However, there are also people
who found it hard Pidie save even stingy like the Chinese because they want to invest in the
future. Until then the term grow teeth lagee Pidie or stingy as the Pidie. While vocabulary Itam
(Acehnese for black) sealing after China said over the face and posture because most people
Pidie similar physical stature or people of Indian descent was called Hindustan in South Asia.

In Pidie alone, according to the testimony Rosihan Anwar (1986: 30) "customs similar
communities in India, where cows roam freely in the streets. His stature is generally too
handsome, sharp nose, thick mustache and black sweet ". Most people Pidie slanted eyes like
China but black as Indian. Intermarriage two cultures even including race mixture is then made
public Pidie being called China Itam.

In fact, by lowering the price of the goods, they still can benefit. A trading strategy that is
fast enough to make them a success anywhere. In addition the service may be different and
special. To open the store alone, for example, on the first day they provide special food Aceh or
yellow cone. In addition to those non-Pidie in Aceh there is some sort of anecdote is growing
that we are advised to be careful in making friends with people Pidie. This is because if someone
has a store or shop, originally in the first years abroad, they simply ask the selling and

open stalls in front of the shop overhang. Then after two to five years, then the Pidie it
will be the owner of the store (toke) and then even the shopkeepers who sell at the first turn of
the first doorway hers.

Most people who wander Pidie work as traders either small or large. In major cities
outside of Aceh, as in Medan, Jakarta or Bandung traders traditional foods from Pidie Aceh
noodles. In another statement stated that there are becoming merchants, nomads, and even
nationalists - became a public figure, an important person or politician accomplished (Graf, et.all
2010: 162). So it is not surprising that most politicians from Aceh who sat in the ministry is the
Pidie, most MPs DPR-MPR

RI in Senayan including those vocals are also of Pidie. Ibrahim Hasan minister Soeharto
era, Hasballah MS-HAM Law Minister Abdurrahman times, and now SOE Minister Mustafa
Abu Bakar, all of the Pidie.

Mr. Teuku Muhammad Hasan, a member of the Preparatory Committee for Indonesian
Independence also the Pidie. Charismatic party leader such as Mr Hasan Meutareum H.Ismail in
the United Development Party also from Pidie. Famous conglomerate that became a bona fide
entrepreneurs in Indonesia is also a native son of Ibrahim Risyad Reubee, Pidie. And famous
scholars in Aceh and Indonesia also came from Pidie, call it like Abdullah Ujong Rimba and Mr
Panglima Polem.
 It is not strange if the designation "China Black" attached firmly on its way then. Indeed,
once there's a "Minangnya Aceh", but it is not popular. These labels become familiar because of
the cultural and physical aspects of Pidie in Aceh is a cross-cultural fusion of these two. Cultural
mechanisms (Widyawati 2008) then continues to expand today. One of the basic philosophical
concept for residents migrated Pidie is the desire to seek a better life (Kell, 2010) and the spirit
of preaching (gronje (1906 II: 31).

Although the sector is the main economic drivers is farming, but people Pidie had a
vision of life that developed and open, not as an agrarian society in general. So that indigenous
residents wandered Pidie is a repertoire that need to be passed from generation to generation.