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Significance
Generally we find people getting scared at the sight of a snake, but in reality
serpents have become a part and parcel of our Hindu religion and culture.
They have acquired a prominent place in Hindu Puranas. Among the snakes,
Cobra is considered as Serpent God (Naga Devatha) and Nagaaradhana
(Snake worship) is one of the accepted sattsampradaya in Hindu religion
since yore. There is a separate world for snakes known as Naga Loka
among the nether worlds. Among the serpent Gods, Aadi Sesha and Vasuki
are in the forefront. We find many pouranic legends associated with
Serpents and their worship.
During Ksheera Sagara Madhanam, Vasuki the Serpent God was used as a
rope for churning the ocean. Tirumala the abode of Lord Sri Venkateshwara
is also known as Seshachalam named after the Serpent God Sri Aadi Sesha.
From a distance the seven hills appears in a serpentine form. In Treta Yuga,
during Sri Ramaavathara, Aadi Sesha took the form of Lakshmana, Lord Sri
Rama’s younger brother and in Dwapara Yuga during Sri Krishnaavathara he
took the form of Balarama the elder brother of Lord Sri Krishna. Arjuna of
Mahabharatha fame married a Naga Kanya called Uloochi. Among the great
Madhva Saints, Sri Jaya Theertharu (TeekaRayaru) is considered as the
Aavesha avathara of Lord Aadi Sesha. We find in the life history of Saint Sri
Raghavendra Swamy having worshipped Naga Devatha by offering daily milk
during his 13 years of stay in the house of Sri Appanacharya at Bichhali near
Mantralayam. Naga Devatha is one of the nine presiding Deities of
Yagnopaveetham who is also offered prayers before wearing it.
Naga Kshethras
There are several pilgrim centers considered as Naga Kshethras where,
Serpent God is worshipped as a presiding Deity. Some of the famous and
ancient Naga Kshethras associated with pouranic legends are Sri Kukke
Subramanya in South Canara in Karnataka State, Sri Kshethra Kudupu near
Mangalore, Sri Kalahasthi near Tirupathi, Ghaati Subramanya near
Doddabalapur in Karnataka, Thirunageswaram near Kumbhakonam and
Nagerkoil in Tamil Nadu, Manasa Devi temple in Hardwar in Uttar Pradesh,
and Nageshwar Jyothirlinga Kshetra near Dwaraka are some of the famous
Naga Kshethras. Apart from the above, there are six Subramanya Kshethras
in Tamil Nadu viz. Thiruttani, Palani, Tiruchendur, Tirupparakundram, Swami
Malai and Pazamudhircholai which are also worshipped as Naga Kshethras.
People from all walks of life in Hindu religion participate in this festival with
full faith and religious fervor. During the festival we find people worshipping
Snake God by symbolically drawing the picture of a snake on both sides of
the outer wall of their houses. They visit a Snake bill and offer cow milk,
and preparations made with Thil Seeds, Jaggery, and Rice as offerings to the
Snake God. They also bring Mrittika (sacred mud) from the snake bill and
apply the same on their body with a belief that it will help in getting rid of
health aberrations. Those who cannot visit a Snake bill we find people
worshipping the snake God at home by performing abhisheka with cow milk
to a silver idol of a snake and offering their prayers. We find people observe
fasting on the day of Naga Chaturthi and break the same on the next day
after offering prayers to Naga Devatha once again. On the day of Naga
Chaturthi/Panchami digging of soil, ploughing of the field and cutting of trees
is forbidden.
Time and again through its medium of festivals, Hindu philosophy put across
the human race to live in tandem and harmony with the nature and its
species. Perhaps this is the message the festival of Naga Panchami conveys.
Sri Krishnaarpanamasthu
bhargavasarma