Progla :s je sm / sw : tu jewange lju:
Ja ko proro tsi / prorekl s :t pr de,
xrst grd e t / sbra t jz y :ky,
Sw :t bo je st / wsemu mru semu .
Se s sby st / w sedmy :ji w :k s .
R bo on: / "sl piji: prozr : t,
glu :si sly t / slo wo // bukwno je.
Bo :g e u bo / pozna :ti dostoj:t.
Togo d l'ja sly te, // Slow :ni:, ws
Da :r bo je st / o t Bo ga s da n,
da :r bo iji: / je st desny j t : sti,
da :r dua m, / niko :li e tl :j,
dua m t m, / j e i prijim :t.
Matfe ji, Ma rk, // Lu ka Ioa n
ut : t ws / na:ro :d glagolj:te :
Jeliko ubo / krasot i lpot
Swojx du / wdit, lju :bite
Ra dujite s / je liko: e xot: t
grxo :wn j / tm o tgna :ti To dispel the darkness of sin
i mra sego / tlj otloti
i ra jiskoje / tije si obrst
i izba :ti / ot ogn'ja gor ta"
sly ite ny n: / o t swoje :go u:m:a ,
sly ite ubo / slow :nsk na:ro :d,
sly ite slo wo /, o t Bo ga bo pride ,
slo wo e kr m / tlow tskyj du , The word nourishing human souls
slo wo e krp / i sr dtse i u:my,
slo wo goto w/ wse Boga pozna ti.
Ja ko bez sw :ta / ra do:st ne b :det
o ku wid tju / bo ij: twa :r wsj
I am the prologue to the holy gospels
As the prophets prophesied of old
"Christ comes to gather the nations and tongues
Since he is the light of this whole world"
So it has come to pass in this seventh millennium
Since they have said "The blind shal see
The deaf shall hear the Word of the Book
For it is proper that God be known"
Therefore hearken all ye Slavs
For this gift is given by God
The gift on God's right hand
The incorruptible gift to souls
To those souls that will accept it
Matthew, Mark, Luke and John
Teach all the people saying
Since it is the beauty and splendor
Of your souls that you love to see
Rejoice at their striving
And to repel the corruptness of this world
Thus to win life in paradise
And to escape the flaming fire"
Then hear now with your own mind
Since your hearing has opened, Slavic people
Hear the Word, for it came from God
The Word strengthening heart and mind
The Word preparing all to know God
As without light there can be no joy-
For while the eye sees all of God's creation
n bez lpoty / wse ni wdimo je st,
ta ko i dua / ws ka bez bu kw
ne sw dti / ni zako na bo ija,
zako na knna // i duxo wna,
zako na raji / bo iji: jawlja j tja.
Kyji bo slu:x / gro mnyji t tnu
sly, mo et /Bo ga ne boja ti s?
No zdri e pa ky, / tsw :ta ne x a j te,
ka ko bo je / tu do razum j: t?
U :sta bo, ja e /sla dka ne tu j: t,
ja ko ka me:n / twor : t iz tlow ka.
Pa te e sego / dua bezbuk wna
jawlja jet s / w tlow tsx mr twa.
Se e wse my, / bra tije smy sl te
glago ljem wy/ sw :t podo bn,
e tlow ky / wsj otl tsit
ot itija / sko tska i po xoti,
da ne im :te / u :m nerazu mn,
tu dem jz y:ko m / sly : te slo wo
ja ko m dna / zwo na gla :s sly ite.
Se bo sw: ty :ji / Pawl ut rete :
Moltw swoj / wzdaj pr de Bo gu,
ja ko slowe s / p: t xotj : izdre ti
s ra zu:mom / swojm glagolati,
da i bra tja / wse razum jt ,
ne e tm slowe s // nerazu mn.
Kyji tlow k/ neporazum jet?
Kyji ne prilo it // prtt m dry:,
Skaza j: t/ bes dy pra :wy na m?
Ja ko bo tlja / pl tx nastoj:t,
Still what is seen without light lacks beauty
So it is with every soul lacking letters
And ignorant even of God's law
Of the law scriptural and spiritual
The law that reveals God's paradise
For what ear, having heard
The sound of thunder, is not gripped with the fear of god
Or how can nostrils which smell no flower
Sense the DIvine miracle?
And the mouth which tastes no sweetness
Makes of man a stone
Moreover, the soul lacking letters
Grows dead in human beings
Thus, considering all this, bretheren
We speak fitting counsel
Which will separate all men
From brutish existence and carnality
So that ye will not have reason without understanding
While listening to the word in a foreign tongue
As if you would hear only the voice of a copper bell
Therefore St. Paul has taught
"In offering my prayer to God
I had rather speak five words
[to say to them] with full comprehension
So that all the bretheren could also understand
Than ten thousand incomprehensible words."
What man will not understand this?
Who will not apply the wise parable,
Interpreting to us the true message?
As corruption threatens the flesh
wse tl ti, / pate gno ja gnoj ti,
jegda swoje :go / bra na ne ima :t,
ta ko ws ka / dua otpada:jet
zni, bo ija / ne imti iwota ,
jegda slowe se / bo ija ne sly it.
In e paky / pritt md r dzlo
da glagoljem, / tlow tsi, ljub te s,
xot te rast / bo ijem rasto m,
kto bo w ry / sej ne w st pra wy?
ja ko s meni / padaj tju na n'iw,
na sr dtsix / ta ko tlowtstse x,
ddja bo iji / bu kw trbuj te,
da wzdra stet / plo d bo iji pa te.
Kto mo et / pritt ws re ti,
oblitajt / bez kn'g jz yky,
w smysln / glas ne glagoljt?
Ni ate wsj / jz yky umjet,
mo et skaza ti // ne mot sx.
Obate swoj / prittj da prista wlj,
mno g u m / w ma l r ti ka . Condensing much sense into few words
Nazi bo ws / bez kn'g jz ytsi, Naked indeed are all those nations without their own books
ne mogte s / bra ti s bez or ija
s protiwnikom // du na ix
goto wi mky / wtnyj w pl n.
Ie bo wra ga /, jz y tsi, ne ljubite. Therefore, ye nations whose love is not for the enemy
s nm e s / bra ti mysl te dz lo,
otwr z te / prileno umu dwr,
or ije prijime twr do nyn,
jee kowt / kn'igy gospodn,
glaw tr te / neprijazni welmi.
Decaying and cankering everything worse than canker
If one has not his proper nourishment
SO each soul living wanes
When not partaking of divine life
Hearing not the divine word.
Let another very wise parable
Be told, ye men that love each other
And wish to grow toward God!
Who does not know this true doctrine?
As the seed falls on the field
So it is upon human hearts
Craving the Divine shower of letters
That the fruit of God may increase.
Who can tell all the parables
Denouncing nations without their own books
Who do not resort to a sense-making voice?
Even one potent in all tongues
Would lack the power to tell their impotence.
Yet I would add a parable of my own
Who being without arms cannot fight
The Adversary of our souls
And are ripe for the dungeon of eternal torments.
And who truly mean to fight him:
Open eagerly the doors of your reason
You who have now taken up the sturdy arms
That are forged through the Lord's Books
And who truly crush the head of the Enemy.
Ie bo sij / Bukwy prijimet
m drost t m / xristo s glago ljet
i du wa / kr mit i krpit,
s apo stoly / i proroky ws mi.
Ie bo sx / slowesa glagolj te
wra ga ubti / podo bni bd t
pobd prinos te // k Bo gu dobr
plti b te / tlj gnojewnyj
plti, jej e / iwo t ja ko w s n
ne padaj te / krpko e stoj te,
ja ko xra bri / k Bo gu jawle s ,
bo ija stola / stoj te o desnj ,
jegda ognjem / sd it jz ykom,
raduj te s / s angely w wky,
prsno slawj te / Bo ga prmilostwa
knnami / wsegda e p snmi
Bo gu poj te / tlow ky milujtju.
Tomu ws ka / podo bajet sla wa,
tst i xwa la / Sy nu Bo iju wyn
s Ottse m / i Swt o m Du xom
ot wsej / twa ri w w ky w k
Whoever accepts these letters
To him Christ speaks wisdom
Feeds and strengthens your souls
Jointly with all the apostles and prophets
Whoever speaks their words
Will be fit to slay the Foe
Bringing god good victory
Escaping the cankerous corruption of flesh-
Flesh whose life is like a sleep
These will not fall but hold fast,
And come forth before God as men of valor
Standing on the right hand of God's throne
When He judges the nations with fire
And rejoicing througout the ages with the angels
Eternally praising god the merciful
Always with songs from the holy books
Singing to God who loves man
To him befits all glory,
Honor and praise to the Son of God forever
With the Father and with the Holy Ghost
From all creatures unto the ages of ages
Proglas jesm / svtu jevangelju:
Jako proroci / prorekli st prde,
xrst grdet / sbrat jzyky,
Svt bo jest / vsemu miru semu.
Se s sbyst / v sedmyi vk s .
R bo oni: / "slpii prozrt,
glusi slyt / slovo // bukvnoje.
Bog e ubo / poznati dostoit.
Togo dlja slyite, // Slovne, vsi :
Dar bo jest / ot Boga s dan,
dar boiji / jest desnyj sti,
dar duam, / nikoli e tlj,
duam tm, / je i prijimt.
Matfei, Mark, // Luka i Ioan
ut vs / narod glagoljte :
Jeliko ubo / krasot i lpot
Svojix du / vidit, ljubite
Raduite s / jeliko e xott
grxovnj / tm otgnati
i mira sego / tlj otloiti
i rajiskoje / itije si obrsti
i izbati / ot ognja gorta"
slyite nyn / ot svojego uma,
slyite ubo / slovnsk narod,
slyite slovo /, ot Boga bo pride,
slovo e kr m / lovskyj du,
slovo e krp / i srdce i umy,
slovo gotov/ vse Boga poznati.
Jako bez svta / radost ne bdet
oku vidtju / boij tvar vsj
n bez lpoty / vse ni vidimo jest,
tako i dua / vska bez bukv
ne svdti / ni zakona boija,
zakona knina // i duxovna,
zakona rai / boii javljajtja.
Kyi bo slux / gromnyji ttn
sly, moet /Boga ne bojati s?
Nozdri e paky, / cvta ne xajte,
kako boje / udo razumjt?
Usta bo, jae /sladka ne ujt,
jako kamen / tvort iz lovka.
Pae e sego / dua bezbukvna
javljajet s / v lovcx mr tva.
Se e vse my, / bratije smyslte
glagoljem vy/ svt podobn,
ie lovky / vsj otlcit
ot itija / skotska i poxoti,
da ne imte / um nerazumn,
tudem jzykom / slyte slovo
jako mdna / zvona glas slyite.
Se bo svtyi / Pavl u ree:
Molitv svoj / vzdaj prde Bogu,
jako sloves / pt xotj izdreti
s razumom / svojim glagolati,
da i bratja / vse razumjt,
nee tm sloves // nerazumn.
Kyi lovk/ neporazumjet?
Kyi ne priloit // prit mdry,
Skazajt/ besdy pravy nam?
Jako bo tlja / pltx nastojit,
vse tlti, / pae gnoja gnojti,
jegda svojego / brana ne imat,
tako vska / dua otpadajet
izni, boija / ne imti ivota,
jegda slovese / boija ne slyit.
In e paky / prit mdr dzlo
da glagoljem, / lovci, ljubte s,
xotte rasti / boijem rastom,
kto bo vry / sej ne vst pravy?
jako smeni / padajtju na niv,
na sr dcix / tako lovscex,
ddja boiji / bukv trbujte,
da vzdrastet / plod boiji pae.
Kto moet / prit vs reti,
obliajt / bez knig jzyky,
v smysln / glas ne glagoljt?
Ni ate vsj / jzyky umjet,
moet skazati // nemot six.
Obae svoj / pritj da pristavlj,
mnog um / v mal ri ka.
Nazi bo vsi / bez knjig jzyci,
ne mogte s / brati s bez orija
s protivnikom // du naix
gotovi mky / vnyj v pln.
Ie bo vraga /, jzyci, ne ljubite.
s nim e s / brati myslte dzlo,
otvr zte / prileno umu dvri,
orije prijime tvrdo nyn,
jee kovt / knjigy gospodn,
glav trte / neprijazni velmi.
Ie bo sij / Bukvy prijimet
mdrost tm / xristos glagoljet
i du va / krmit i krpit,
s apostoly / i proroky vsmi.
Ie bo six / slovesa glagoljte
vraga ubiti / podobni bdt
pobd prinoste // k Bogu dobr
plti bte / tlj gnojevnyj
plti, jeje / ivot jako v sn
ne padajte / krpko e stojte,
jako xrabri / k Bogu javle s ,
boija stola / stojte o desnj ,
jegda ognjem / sdit jzykom,
radujte s / s angely v vky,
prisno slavjte / Boga prmilostiva
kninami / vsegda e psnmi
Bogu pojte / lovky milujtju.
Tomu vska / podobajet slava,
st i xvala / Synu Boiju vyn
s Otcem / i Svtom Duxom
ot vsej / tvari v vky vk
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