bored BOCs Appreciation Many Ignorant astrologers were objecting to marriages if Saturn was transitting In thelr seventh house tilt my researches on double transit of Satum and jupiter was published eighteen years ago. It was a very original and revolutionary research, But what happened later shows the sheer hollowness of Indian astrologers. However, what happened to the earlier research must be recalled. Plagiarism Books have come out recently and they are plagiarisms. I received the following letter which I am reproducing here verbatim. From Praveen Kumar chunnu2001@vsnl.net> To: kn rao Subject: Plagiarism Date: Wed, 08 Oct 2003 21:44:24 IST Respected Sir, Sadar Pranam. Yesterday I was looking at some book on Transits by some S.K, Duggal of Chandigarh, published by Sagar Publications. I was shocked to see your "Donble Transit’ theory therein, using almost the same wordings and without any reference to your goodself. I wonder how such persons can do justice with their profession of astrology, a divine science. More unfortunate is that even such blatant plagiarism can't be challenged in astrology. May God take care of the situation. Praveen Kumar (Mumbai) by the Guide The bitter truth that we must face Is that In this land of Hinclus where marriage is such a sacred institution and parents are anxious to get thelr children, particularly daughters, married off, there is no method or dependable method of timing martiages in any of the well known and great astrological work. The first major research also plagiarised The first major research done in this direction was by me when | asked S.N. Kapoor, M.N. Kedar, Lalita Gupra, JLN. Sharma and others to work on it. The eentite research was guided by me and based on my double transit phenomenon. When they were serlalised In the Astrological Magazine, the following was clearly written in one of the articles. See the following paragraphs excerpted from my book Saadhe Sate - @ balanced view, page 6 — “Til 1985, most of my researches based on the double transit phenomenon had been published. I showed a carer's rise and fall,_birth_of chileten,_of siblings _and_of mariage. For a replicable and statistical research on marriage, 1 decided to get produced a research by collecting a group of Seven and gave them my parameters but, asked them fo use thelr data which they did mechanically and tabulated ther statistically. When it was serialised in the Astrological Magazine my name was always mentioned because it was my research anc | guided the group of seven. continued on hack inside coverO11-22721624 O11-22721625 See footnote ar page 481 of June 1986 | issue of the Astrological Magazine which reads thus: 41: Our team led by K.N. Rao consists of non- | professional astrologers only, | 2 AL page 482 under About the Paper | “It will be seen that we are making a | begiiining with only an extended application. | of the double transit Principle given by | rctaa if his series “Three Stages of | Prediction” | ‘The team of seven 1 had chosen consisted { of 1. Lalita Gupea | 2. Kamla Soa | 3. Poomima Joshi (three women and four mates) EN. Sharma SwN. Kapoor RK. Mista and MN. Kedar The most substantial and hard wotk in Producing it was done by MIN. Keoan | They have brought it out with some | shanges anc some unconvincing adaltions book fom, emiting my name wil hot | Srudge it.I wish them well but surely hope | that they wil produce some original ecesre, | of their own. | “It was later brought out in a book form | without any mention about me and altho any stiginal conttibution by any one of ana | ts The tragedy of astrology in In| has always been tack of research eens In ne ancl many cases, plagivising my resesnches of my students whom Ihave been guiding’ | Sous Dr. B.V. Rama in his sixty elght years of astrological career has not produced a single esearch. Such has been the dismal record of Many other astrologers otherwise so well known, Yet, because timing marriage continues to baffle astrologers, and these days there are hundreds of instances of astrologers falling in this most traditional areas, its necessary to de further work in this field, This monograph on Astrology and Pring of Marriage ~ (a Scientific Approach) by the juniormost students of research students of the Bharatiya Vidya Bhawan is Most remarkable as the students were not | confident in the beginning of completing t satisfactorily in time and getting it published, One can see the quality of the research ‘and the zeal exhibited by the students in this book. I was confident that it could be done and here it is, a rare achievement indeed. T am full of praise for them. The scientific approach, the brilliance of replication, the high ‘percentage of Success in this research, sumpassing every other research on this subject, shows what these students, with modem education, can achieve without cheating their clients with fraudulent yogas like Kaal Sarpa Yogas ot through the fright of Saadhe Saati, A sacred science like jyotisha needs tue with higher morality. That is sadly missing in the present scenario, KN. Rao Bus Boside must face is that lattiage is such a d ot dependable |any of the we work, plaglarised 1 done in this B paragraphs Saadlie Saate Astrology and Timing of Marriage (a Scientific Approach) vette ait fears err (te aster efector ) @ group research based on over 200 charts with navamsha, two dashas and transit of planets by research students of January 2008 batch. English Section Hindi Section Alok Verma Anuj Gupa Ashwini Bagaya Kloshiviaek eee B.Shobha Kalpana Sablok SS Sunita She 2 Sateyandra Bisht RamaGupa ea ae Bet Kepoor eae Guidance Shri K.N. Rao art aot att Gore wa Vani Publications, Delhithe Society for Vedic Research and Practices “a nonprofit research and training organisation” Astrology and Timing of Marriage (a Scientific Approach) cre afte eee rn (me aanfrar gfe) Published by: K, Subhas Rao Vani Publications F-291 Sarawali Kunj, 25 IP Extn, Delhi - 62 Copyright with KN. Rao First Edition: July 2008, ISBN: 81-89221-54-x Prico: Rs. 200/- Us 20/- Printed by ‘Shree System Technologies at DR. Printers, 4/52 Anand Parbat, Delhi Design and Layout Research students of January 2008 Batch Institute of Astrology, Bhartiya Vidya Bhawan, New Delhi {Guide Shei KN, Rao & sed st oer oma Acknowledgements At the outset we thank our Guru Shri KN Rao. He has been the prime guiding force to all of us. He has not only guided us for this work but has encouraged and supported us all through. Itis entirely because of his grace that we have been able to contribute to objectively applying a number of well defined parameters to a large number of charts and drawing out Statistical inferences on timing of marriage. (Our classes "Research |r.’ started in Jan 2008, Shii Rao could not take the classes for the first few weeks as he was not keeping good health, However, in the very first class he took he told Us to do a research on ‘timing of martiage’ and Present the same in the next astrology seminar. We were a bit taken aback but with his encouragement and support we started the work. Three charts each were distributed to all the students - and later they addec two/three charts, from their own data. We all were quite happy ‘with the initial results. These were consolidated, compiled and were presented in the seminar held in Chinmaya Mission Auditorium in Delhi ‘on 30-03-2008. It was very well received by the delegates. We thank all the faculty members of Bhartiya Vidhya Bhawan and the fellow students seniors, juniors and colleagues. This encouraged Us a lot and we will always remain very thankful to them. In the very next class Sri KN Rao suggested that we should formalize our efforts in the shape oF a book duly documenting all efforts, data and. findings. 1am sure Shane Warne must have leamt from Shri Rao that a new fresh ball can be given fo rank newcomer and on encouragement he ‘would perform as seen in Rajasthan Royal Team, worried on the idea of writing a book. Documenting any research work in the form of a book is a challenging task. We were surprised because we never knew that we could do that. We were worried because such a thing creates a Permanent record for future generations to comment upon and requires lot of efforts, At first we tried to argue with him about shortage of time etc. etc. but when we saw that he had firmed up his mind and there was no scope of any relaxation we started our efforts. Again the work was divided and everyone chipped in - some more and some less but each according to the time she/he had or could devote. Each one In our class has to be thanked for this, It is not Possible to write all the names here as we are 42 In the class. All the names are given in the appendix. However, | would fail in my duty of writing this acknowledgement on behalf of the lass if | do not mention the names of Alok Verma, Anuj Gupta, Ashwini Bagaya, GK Joshi, Kalpana Sablok, Meenakshi, Rajesh Raj, Rama Gupta, Rishi, Satyendra Bisht, Shella Seth, Shobha, and Sunita In particular. Shella and Meenakshi have to be thanked again for coordinating the efforts, writing/rewriting and checking/rechecking the whole work. Once again we thank Shri KN Rao for his firm and ‘No Negotiation’ attitude, encouragement, support, guidance and blessings. We thank all our faculty members at Bhawan for it Is because of them that we have been able to do this work. Our special thanks are to Shri Manoj Pathak, Shri Naval Singh, Shi RS Panwar, Dr. (Mrs) SR Mishra and Shri VP Goel who have kindly agreed to let us quote from IPL T20, 2008. We were both surprised and. Guide ShriK.N, Rao ics of er om their book on conditional dashas.‘Any mistake in this book or research study | of reverence the financial support given by “the Js entirely on account of our shortcomings and | Society for Vedic Research and Practices”, an we would correct them in the subsequent | organisation, fully dedicated to promote such cecitions, if only we are appraised. original research and innovative projects which ‘And we do acknowledge with deep sense | reflects their preamble. Harsh Kumar ‘on behalf of Research Jr. Class, January-June 2008 Institute of Astrology, Bhartiya Vidya Bhawan. Guide Shi KN. Rao $ stictt seo 44444 41a fb th, aort given by “the nd Practices”, an f0 promote such ye projects which Harsh Kumar ch jr. Class, june 2008 a Vidya Bhawan Wich At STAT wen 4 oem or qe oft shou va Sf SM oa aca aed #1 a oa wEE ese ai sali a ac ae ard act at dem a, ofa, Yl wivar 9 sherea she anes th fem sat cette & at wert Sach rer weg 71 ree aT ee weaei a unset a agi den a gate 7 wma ak aifersta Prem ferret 1a fen ford at gant sent saad 2008 F wes Uf area de ats are ued Ew wel oe at va werd ae Soe) eet ei we a oat aaa fe ee fears a ae! fares ft spon otk amet stra ane Fer area #1 eH Be oreo 3g, css saat AEE site shearer Sor ar wes fom wt feet at 3 sheath Sint sik se ead 2 a9 3 aeferal sigh oe cist @ om are somfea gu) ee Besa sik ‘Safer wee 30 ATE 2008 st af Reet Fars fre ware ef dest te faren ora) ai Saftem wfetatiat 4 seat auen aii rach fre wore fren wa + at fread sik ait a afrel aie ait eafsat Saran 8 sat waar 3 erat scenfia fren fat fore om wher agua wh orret et mat @ oft wa 3 fee fon fe ee ort sera wt yee 5a dates at We wet @ fe 2008 orésiugr gate A TEA Waa ae ar orsnfee weet fear a ued wa art a atraa oh xem fea chm fe waa fate Trae at sit ag ie wearer viet &) ae oT aaa @, ae se eet ae B steenfe fara ara feat i aqder at gee So ea Yo aden Stig eri ia 2) sa area fe sredafira st a sullen et at gq att Fata sh sel onl ea fate ot & sites sre wifes fom ter fterd wiser ae ara err ae eh Wet es wih 2 at aire st fe wr aT ant, afer wa oh va eg aon ae dt eo ae Guide Shi KN. Rao sek of ceo ay fe sea re re eel & oreren afte Sie rem 7 #1 ot age Fare aioe sth ot fer ra 2 aaa aT, sae EN wT Tee feet “erent Tom eae fare eat en Fst aA ar nun, ae aad aa are aad fret Y ‘aren men! gach fre ward wen a ut MeUoAt 1 atMR, Ger ead a et fee a wR wei 42 ora-BrAT ward ae A) Teg 3e saaae ei fir # art de wt ate svi, ween wae, ae, we TH, oH TT, eft, aoe fire, ten de, ate a at aT recta an Sr we er a afte wT tara era 1 abn vei bam sett at ari a wre frat, aft arcar fer ste fea of ett era tea Sh WG an st ees aa wT orn, set wi aa freed an aie ame fee fat ea a fear aie anata fea ariel sf fan) very auf Rowe an St onore ait sat ren ah em ve ari el ac oe) at a oom, st aan fis, ah rua, si (steer fim a sth a ee &h aque ard 8 at sft gfea we ag €, se ore feed A BA ye ear waa aim fas we wr st varia wel a ‘fe stand vik afte fed we feeds’ a favre aryare fore confer ate sar ae wnss et we Safer Saar aH actors ah were Sm tot fe we yea Fafa 1 wt aa (sats 2008 at ar whe wen wt sik a) elgg ate cate, urea fren at oe Reet,Contents Acknowledgements vitenffet ait arrareifar. Chapter — | Introduction .. eet Chapter - 2 Parameters - Timing of Marriag Chapter - 3 Case Studies Chapter — 5 Conditional Dasha fate ae Chapter — 6 | Observations... races Conclusions ... Books by Vani Publications. f Guide Shi KN. Ras arity at ooChapter - 1 Introduction The world is said to have began with | being pleased with his prayers ‘Shiva Devi" Brahma's ‘Manas Shrishti’ where Brahma willed | emitted a divine light from between her and man came to life, This process of creation | eyebrows which took the form of ‘Shakti’ which had two major problems. The first problem was | entered Brahma’s heart rendered him the ability that Brahma could create only ‘men’ who came | to create women, to life, carried on chores, prayed, performed | ‘Shiva Devi'also agreed to Brahma’s request yagna and attained ‘Moksha’. The second | to be born as Daksha’s daughter. This is how problem was that this process was not self| women came Into belng. Tegenerating hence, there was stagnation, However, for ‘Maithuni Shrishtl” to be ‘decrease in population & ultimately back to zero | successfully Implemented it was important for Population. Therefore, Brahma had to create men | men and women to be attracted to each other. again and again. Therefore, all devatas approached Kamdey and This led to the need for ‘Maithun Shrishti’, | Rati for help In getting Mahadev Shankar i.e,, creation through Sex. However, Padmayon! | attracted towards Parvati and initiating ‘Maithuni Brahma Is sald to have been at a loss as to how | Shrist!’, to create a woman. He realized that he would heed Shiva's help to be Story of Kamdev being able to achieve success. cmgmeeeree, Reduced to Ashes : Kamdev forthe sake Story of ‘of humanity agreed to Ardhnarishwar the proposal and Frequent prayers of followed by the Devtas Brahma to the ‘all powerful Shiva’ were answered and a very pleased Shiva stood in front of him. After lending a very sympathetic ear to the problems of Brahma, Shiva took the form of *Ardhnarishwar’ and ‘subsequently Shiva Devi came Into being. Brahma prayed to her and put forward his aificulties seeking her grace to grant him ability to cteate a woman. On set out to Kailash where Shiva was engrossed in hls Tapasya’. After Kam along with his friend Vasant aimed his arrow at Shiva, he felt attracted towards Parvati. This surprised him and he ‘wondered as to what was the cause of this disturbance in his meditation. His probe in all directions led him to see Kamdev on his left all set with his bow and arrow to alm at Shiva again. This irked Shiva so Buide Shi KN. Reo & arian at aa. va 7Imreducton much that he emitted a large ball of fire from his. 3rd eye which took a vicious form, went up to the sky and fell on earth setting everything on fire, Everyone panicked and ran ‘hither thither’ but to no avail. Before anyone could seek forgiveness Kamdev was reduced to ashes. All of them froze in their place and Rati fainted with gtlef. On gaining consciousness she prayed to Shiva and sought his grace and blessing, Shiva ‘mellowed down and blessed her. He said that Kamdev would take human form once Vishnu. took avatar as Sri Krishna and would be born of Rukmani’s womb. He would be named ‘Pradyumn' but till then he would enter every being’s heart in the form of ‘Ananda’. This led to the beginning of ‘creation through sex’ and also the entire chaos in this world. As everyone started to get attracted to ‘each other it led to a lot of unforeseen problems. So In order to selfregulate the human race and to maintain sanity and sanctity of institution in the society, certain legal, social and moral codes ‘were enforced and Manusmitl elaborates about these codes in deta In ancient times, a human being on an average was said to have had a life of 100 years equally divided Into 4 parts or ‘Ashrams’ - Brahmcharya, Grihastha, Vanprastha and Sanyas. Out of these Grihastha is the ashram where a person gets married and produces children anc, discharges his duties towards the society. This, therefore, is the most Important ashram from social point of view and hence was most keenly scrutinized by one and all. The Shastra lay down marriage as a sacted duty which entails both. social and religious obligations. Manusmiriti clearly lays down certain codes pertaining to the | ‘marrlageable age and do’s & don'ts involved in the institution of marriage. Some of them are: © Gils should be married off only after she Is 16 years old. © Women should be given responsibility of Money, wealth, expenditure, planning, religious duties, kitchen, complete household etc. Astrology and Timing of Mariage (Slane proach) © Women are to be respected; they are like "Sree Lakshmi’. @ A man only gets the woman who is destined to be his wife so he should be thankful to God. @ Husband and wife should live together harmoniously duly performing thelr religious duties. © They should not do anything which may create ill will/rift between them. © If a man has to go abroad in connection with his work then he should provide ‘enough for this wife before leaving. © The marriage is to be declared void if the girl Is married off without disclosing facts (illness, cruel nature etc.) © Ifthe woman, harboring il will towards her husband, does not change her nature within fone year should be divorced (given up) after forfeiting her jewellery etc. But if she does so because of defects with the man then she should not be abandoned. © Girl should not be married off to an undeserving person (37). © if the father cannot marry off his daughter within three years of her attaining marriageable age, then she may find a man ‘on her own, However, depending on the social norms, customs and conventions there were a lot of variations in the above codes from State to State and even between different regions in the State. ‘Types of Marriage In the ancient times 8 kinds of marriages were prevalent which were said to have evolved from the lower to higher stage ‘The 8 kinds of martiages are Braham, Dalva, Asha, Prajapatya, Asur, Gandhatva, Rakshas and Paishach. Of these Paishach is of the lowest order ‘whereas Brahm is of the highest order. Mahirishi Manu further elaborates the various marriages suitable for different Vamas and pros and cons of all 8 types of marriages ‘along with the types of progeny that follows due Guide Shri KIN. Rao ¢ srcyn a om um=f Ayech) ey are lke M who Is should be together ing their which may onnection 1 provide 8. le if the sing facts ards her jure within given up) But if she the man i. off to an daughter taining indaman al norms, a lot of etoState the State. maiages eevolved! m, Daiva, ishas and restorder ates the Mt Varnas lows due fico i te fees i darter feet) to different kinds of martlages. According to him for a person who is Brahmin, first 6 types of marriages are appropriate whereas for Kshatriya, Vaishya and Shudra only Arsha, Prajapatys, Asura and Ganciharva are appropriate. Rakshas and Paishach kind of marriage Is not good for any one and should never be indulged into. These 8 kinds of ‘martiages are briefly clescribed below — Brahma ~ This entails that the bride's father respectfully invites an eligible groom along wi his family members to his house and would have his daughter's marriage solemnized according to religious ceremonies. He would perform what 's telerred to as ‘Kaanya Daan’ of his daughter. Daiva ~ In this form of marriage the gitl’s father would give away his daughter in marriage 4s Daan’ to the priest who performs the 'yagna’ ‘Arsha ~ This form of marriage is generally prevalent in remote and isolated hilly areas and Involves git’s father accepting a few cows from the groom who wants to marry his daughter. Prajapatya — According to this type of martiage, the bride is given away to the groom along with her father's blessings with the sole purpose of ving together In oder to produce | children and bring them up and thus get rid of the debt of Prajapati, Lord Brahma. Asur~ Marrying a gitl after paying off some money to the parents and relatives of the girl and also offering jewellery and fineries to the git herselfis called ‘Asur’ mariage. Gandharva ~ Coming together of a boy and gitl due to mutual attraction and marrying each other without giving any consideration to religious ceremonies is called ‘Gandharv' Mariage. Rakshas — Marrying a girl after abducting her against her wishes ancl the wishes of her parents is Rakshas Vivah. There Is absolutely no feeling of love and attraction in this form of mariage. Paishach ~ In this form of marriage, which is regarded as the worst form, an Innocent gi ‘whos sleeping, unconscious, drugged or unable Guide ShriKN. Rao ¢ aches at ex or _ to protect herself is lured, kidnapped & forced into martlage after being molested or raped. OF the 8 types of marrlages, Brahma and Gandharva are in vogue even today. n the former the parents arrange the marriage and all religious rituals and ceremonies are followed. The latter Is, | populaity called ‘love’ marriage, court or civil marriage and performed in the presence of a magistrate where the consent of respective Parents Is not necessarily required, Whatever the type of marriage we will all | agree that marriage was, Is and will always be considered a major event in an individual's life, In western society, Christianity played a major role in holding fort for 'sacramental marriages’. However, after World War Il especially In 1960s the institution of martiage started breaking up. The system of ‘couples living together’ and | producing children out of ‘wedlock’ was rampant in Europe and America. Terms like 'single-mom’ and ‘unwed mothers’ have become common in these countries, Now with the development of media and means of communication the world has shrunk. | This has led to breaking down of the orthodox oriental societies of Asia as well. Also stress on ‘education and career for women has changed ‘our outlook towards the institution of marriage especially as far as the 'marriageable age’ Is considered | Marriage Concept ‘Change Is the only constant’, and hence the concept of marriage has also been constantly changing. However, all sald and done, "Marriage is bulwark against time, for, time is the measure of change, and, in martiage two people take vows never to change as far as their love and feelings for each other are concemed’. Come ‘what may and for ‘Maithun Shrisht!'to continue coming together of man and woman is a must and what better way could be there other than martlage. ‘Marriage Is a relationship/matrimonial alliance between individuals who come to regard °Inrotucton soo ad Ting of Mariage (oSclent prea) their partners as 'jeevan saathi’, recognized by | together. It is a moment of commitment, hope the civil authority and/or bound by the religious | and happiness. Life is the most important gift beliefs of the bride and groom as participants. | that parents give to thelr children and then ‘Marriage is found virtually in every society. | choosing a perfect life partner for them is the The very oldest records that refer to Shaadi speak | second, Therefore, even today marriage remains of it as an established custom but despite | avery sacred and Important institution of society attempts by anthropologists to trace the origin | and most parents who seek guidance of of matrimony, evidence is lacking. astrologers focus (after asking about education “Marriage marks the occasion when two soul | and career) on marriage of their children. They mates undertake to sail married life's torrents | feel relieved of all cuties only after thelr children are happily married and settled. 10 Guide Shei KN. Rao ¢ ch sage oa |ost pct) nmitment, hope st imporant gift idren and then for hem is the pariage remains ution of society guidance of ‘education children. They er thelr children sTeart 1 Wea fea vernal @ arr one ¢ fr yest we Se wo aereh ant at ME ‘aE yh’ 3 ee at ee afar a 2 ayer feed ott om al ae fee we 3 Hae “esl! ar Femi feet, faret wemaa fan sie att al ara a me zat fend ae of fir ae oie ain aig aaa ae oh gad oreo Sarg wed—wza ama we aga wit at st gen al aan Sat Tar ach weet sl ear ‘tes gfe’ aft ae of S wer at ada wet at sem wt df Seni gen at feawa Hage Ef aie se fect afeen at frat ser adi ara om eet wath smart fra a ee 83 aT Fea fea sigarivat at ear wen 9 aces fara a ears fewen sike aa ar thar fara a see eels fel wen st arc WAS a fire 4 orate ar eg rer frm aire we @ feten Sah ar ST A seem we 4 onedt aren 3a teh ard wet atk saa sme firm fr oa at ats & fered sre a aan ar frome 16 a at on we ae a eT safe afeensi a a aa at ah fertateal & srt safe fa, Sofa, we ah, a fas ea, weg safe ae ef fest) ‘airaeh? wae Te SA FAA frat sr arfea) eC ys at afer Pren # st seh FBT A fram &, free fag a Qasr oT b ea afr) afl aet at aet ai afte fasiateal at fide at am aereael aes a ta aa won sea) we ten ait ar adi aren aieg fed ae ata eae a waa fg th cafe austin & form yer aA fare ora 3 at wa awe va wh see aqel ae ae ST feu af aon & fear 8 eet tard, free yaa Set meal qed fod we ci at fare aaa ti cafe at afeen er ad site et arrt ot @ uf waar a 1a vei stadt at saat ayy aie wat wes sa aM fen ST wafeg afar af ger A afta Seno ae te ora art @ ot 8 ra ore ae Bigt aT =e aan a Rrare fit ot aque a ae fee ‘ara afeg af frag aa sad aS 3 ad ae fru ara ar fare 7 Fe TE al wa ee awh yee & ofa wi viz Sa aea ‘Ft unioey Fras 2 ana free et ora art el gwen Katt aes aE SR fara stwell are arem-arert =u fh Pera em faa & ware ris ret A 8 sen feral a EE ate ar aren ¢ fe ser F ferera at frat 12 ‘ology an Ting of Marg (Sci po) [aor a fre 8 se et ae or wie fear aa tae 8 yar @ fae # — wa, 2, 3m, ora, srg, teed, wears 3 tera ert ede at aaa fre fee a at oe 3 oh we Pare at aint car oat #1 fit ag A ey rare ar oi faa 2a oe fafiet aut & farq aceite wart ah aera at cash at afr, sik favteesit a sit geri cen #1 sae orgEr aera fea west 6 wat a fraTe faa @, at ata, dea ax fore ard, waa, ar 3 tied faere ofea 1 vere a tere fees faa feat & farm dtm wal & otk aah st ee wan aie ; B18 Wa & Peel a fare ae fear eT 1 wer - a pen a ft wa Fa a atea ae ee ard a are we genet fiir Affe 8 sid i an fee ee "Fe ae B1 da - ya yen @ faa 9 oan at fee aot ard at wt ize 3a ae! Sar #1 amt - 7e Gast aH wie fea a wafer & fai aan an fier orett yt A fer wo S page a ae tae fers ea araet - ead sonata wen a at serel feng oa = fen aa ax at ar aI ae aA WR am ¢ fe 8 gays wl mH | sor at otk saa wench tt Ot - free 3 foe aan ofor o ate san Bava ar Ga on fae F atria, art 21 iad — si Waratah 9a we a goa fen feet safer dfe-feara = fat a aie fm fra ae te & at ae ied ree area ¢! aa - Pref aaa she sae ofan ee # fen seat sem aed fae aor Tea fare at avi & ona G1 gad ae she stern fe aig aM set eo #1 tare - waa fig Aa oe are eH fre 438 ar sa @ se Prgrrs, we a aed ofa a Guide Shri KN. Rao @ aici Ror oesiete fer (er tte per) wee wa frere = fey moa Pret ren Hl Wis wer é Pend aa sae ae a thnk vem ant atire ser 21 wed tare # aro foe af orren at ort 8 sik art uit get Bae ae war aia ti gat at aga tH rere ar wen frend Gt after at ae wa tha a, ate gre a gat at wen a faa 7 aed #i faa wm wen a of eh, em ae ecient fem gH mata star Yo fee oe seep wea at art & site an art chi afta oma 8 fag i a ca ama ae oP Se at oe war, ofa fia Preras & aK st aR: 1960 3 a rene eet Bear we Frm Ree & frat st wer are wea sh wart a ers el Ft sey aha a stefan A ata ia S wail ani ‘satel ai sit ‘famnedta ot a | oma date sa yar Sue 8 ate Ser shen fee TE fh eas aed Often & cheer esti wae 3h aad ager aaa eh fren @ afer sae 3 of fame safe afecnsl & afte ote are Pia at sa at dex sat gest st are ae z1 Guide ShriKN. Rao © ancl of sm oe Bs vie wen Yo sam ft wen a secs es | fens a aor Be orer & sect aeera a fear #1 gate fren at orem a st ara Fae Bret ae arn #1 meer, faene wae tar aa ¢ fared oafig oy shy aertst era ten aa wa a wma etd ti ae ct aa & fe fen gfe at ond Twi feu wien oh a yee si we wet we fare a1 feere wa te were a aes toot amt anise a fie fever & agen yea a of ‘ste anf! art at dan wd t oe sa Fa Hi eligi at gee err 21 feore aH de wart 4 sueer 21 sat sete er yam ae a seret 7a, dia onieas da of caer aye From #1 frome sae Vet sree feet Yat wera 3 ww aa freee at = st oie Sa tae at, sete ote get at ua ei Bi aia @ ser fern ead ae dhna el é al faa stay are m1 aaa ster @1 ged walt meat wen thf #1 reife ar st fear ara ai wad aeerpl ween art act @ sik arate vinta were ated ti saat fren g eae ag 9a 9 ort var at feos @ gen ae ‘aa dd ¢ ot oe cen Tee het 2Parameters — Ti “A successful martlage depends on two factors: finding the right partner and being the right person’. All stories of why and how marriage takes place, raises question about when the marriage shall take place, L.e., what are the Parameters for ‘timing of marriage’. ‘Our Guru Shri KN Rao Sir has, after several years of observation and elaborate study, diviced these parameters in two broad categories: Dasha and Transit, After checking the promise of marriage In a horoscope the appropriate dasha, .e., the dasha ‘which can give marriage must be arrived at. Its always advisable to check at least two dashas simultaneously to reduce margin of errors If not eliminate them. In our parameters we have considered Vimshottari dasha and Jaimini’s Chara Dasha. The former happens to be Nakshatra based and the latter Rast based thus making It a comprehensive approach. Let us liscuss the parameters: Group A - Dasha Based Parameter | — Connection of Vimshottatt ‘Mahadasha (MD), Antardasha (AD) lords with Lagna or 7H or Lagna Lord (LL) or 7L of D1/D9 or planets associated with them. According to this parameter the MD and AD lords ought to have PAC (Position, Aspect, Conjunction) connection with Lagna, Lagna Lord (LU), 7th house (7H), 7th Lord (7L) or the planets | associated with them in Rashi (D1) and ‘Navamsha(D9) chart. ‘As per our Guruji Shri KN Rao, the D9 must always be checked as itis the 'sooksham’ kundali of the native. Parameter 2— Char Antar Dasha making a connection with Darakarak (DK), Darakarak 4 Chapter - 2 ming of Marriage Navamsha (DKN), Dara Pada (DP), Up-Pada (UP) lagna or 7th lord of D1 or D9. As we know Jaiminl’s Char Dasha Is a rashi based dasha and not a nakshatra based dasha. Hence here the AD rashi should establish a connection by being in 1-7 axis with DK, DKN, DP, UPL or 7L or by giving them Jaimini Drishtt Group B - Transit Based Parameter 3 — Jupiter's aspects in transit con Vivah Saham: 'Vivah Saham’ (VS) isa sensitive polntin the horoscope and is arived at by adding. the longitudes of LL and 7L. The rash thus arrived then becomes the Vivah Saham rash. Itis often sald that ‘someone somewhere is ‘mate for you" and the day you come across that person you immediately feel and know that you have met ‘that someone’ you have been waiting, for. Does it not sound like what our Sir refers to as jupiter activating Vivah Saha in transit? |" Parameter 4~ Double Transit: The Saturn and Jupiter activating Lagna, 7H, LL, 7L or VS. The role of double transit was first revealed by ‘our Sir Shri K.N. Rao In 1984. Here we refer to activation ofthese houses/lords through PAC by the Karmadhipatl and Dharmadhipati of Kaal Purush, ie., Saturn and Jupiter. Parameter (Piya Milan) 5 - The terminology of this parameter is evidence of our Teacher's advanced sense of humor and his excellent technique of teaching, in a manner ‘which makes it impossible for anyone to forget what he has taught. In this parameter we are referring to LL and | the 7L of native making a connection in transit Just before marriage. According to our Sir, before the physical meeting on earth the planets meet in the heaven and pave path for the meeting. Guide Shi KN. Rag ¢ aie A ae oejapter - 2 lage Up-Pada (UP) JAS we know dasha and here the AD by being in (of 7L ot by Jn transit ‘ifteate fr we (eae ter fewer) ee to seek His blessings. This Is the reason that Sun. and most planets (who are nothing but Dashavtara of Lord Vishnu) transit around Lagna or the 7H on the day of marriage. | Parameter 8 ~ LL transiting in/near 7H or | TLtransiting in/near Lagna Just before martlage. | Observations | O1 ~ Besides these parameters another |__ observation which needs to be further researched |__Isaboutthe role of Moon on the day of marriage, NR’ means ‘No role of Moon in the transit chart. | ‘2 —Transiting Satur aspecting Dara Karak | (DK): It has been observed whether just before | Mantlage Satuin activates DK by aspecting it | aimini aspect) or by being in 1-7 axis from It. | ‘03 ~ An observation made by Shri Naval | Singh Sir relates to PAC relationship of MD and | AD lords with 5-11 houses/lords of D9 chart. If | ‘one of MD/AD/PD lords connects to 5-111 axis of D9 we have taken meeting this observation. The parameters given above fix/indicate timing of marriage ina native's horoscope. Vedic | Hindu astrology, as proved again and again, is a Super-Science, hence these parameters though laid down on the basis of Vedic Astrology are applicable universally. Even as we say this, one should never forget | the ‘Desh Kaal & Paatra’. For example in the chart of an orthodox Hindu girl any dasha | _ Indicative of child birth would also inclicate time | of mariage, but the same may not be true of a | woman hailing from Western Society. However, | a5 pointed out above these parameters have | Guide SmiKN. Reo & mvt at stage os . 7 been fixed after an elaborate research on | horoscope of not only Hindus but natives from. all over the world. The data researched encompasses Muslims, Christian, Russians, Americans etc. In the above parameters we have made Use of Vimshottari Dasha and Jaimini Char Dasha, | However, itis important to make note ofthe fact that If any special dasha is applicable to a chart then it must be checked as well. Use of conditional dasha Is essential to confirm the readings of any general dasha. It is lke taking a specialist opinion of an expert to confirm or modify the opinion of a general physician, A very detalled research has been conducted and books written on some of these dashas by our esteemed faculty members. Some of these books are: Dwisaptatl Sama Dasha by Shri Mano} Pathak Chatursheeti Sama Dasha by Shri Naval Singh Dwadashottari Dasha by Shri RS Panwar & Dr. (Mrs) SR Mishra Shodashottarl Dasha by Shel VP Goel Shasti Hayani Dasha by Shri VP Goel With their blessings and permission we quote a few paragraphs form their books, which will help. itis eecommencied that wherever these conditional dashas are applicable, readers must apply them on the charts to arrive at the timing of marriage. © Dwisaptati Sama Dasha (DSS) is a conditional dasha applicable only to horoscopes Where lagna lord is placed In 7th house or 7th lord Is placed in lagna or where lagna lord Is in lagna and 7th lord is in 7th H. Shri Pathak has made following observations at page 134 & 135 of his book regarding marriage and DSS dasha. “Thus mariage takes place in the dasha of planets connected with: © second house/second lord in rashi and navamsha. 15Paranacors ‘© seventh house/lord of rash ane navamsha, ‘© insome cases planets aspecting fifth house but again getting connected to second house. (© above situations in navamsha Is essential. ‘0 planets getting-connected through PAC swith second house or second lord. ‘Out of these seventeen charts, in which event of marriage Was seen, In all 17 cases, tHe second house has played an important role in solemnization of marriage. This was so clearly evident in the birth charts and on navamsha charts. Add to this, a similar examination of the navamsha chart and the picture Is clear. As you ‘would have noticed, from the table above, it Is. these planet invariably which have given marriage. In two cases above, event of marriage has not been discussed! and in one case applying the above principles we have foreseen marriage taking place soon. Thereby making it hundred percent in terms of percentage. Curiously this also explains more than one marriage involving the second house.” ‘© Chatursheeti Sama Dasha: This Is applicable to all those charts in which 10th lord is placed in 10th house. Shri Naval Singh says in his book at page (page 143 & 144) “Thus snartiage takes place in the dasha of planets ronnected with + Fourth house/fourth lord and seventh house/seventh lorc in the birth chart (D-1).. ‘© Lagna/lagna lord, seventh house/seventh lord, fifth house/fifth ord and eleventh house/eleventh lord in navamsha chart (D- %. © The event of marriage was examined in all the casesasilsted above, the role of planets associated with fourth house/lord or seventh house/seventh lord in birth chart has been found to be dominating in solemnization of marriage. Similarly the planets connected with 1-7 and 5-11 axis ‘of navamsha chart have played an important role in solemnization of marriage.” © Dwadashottari Dasha: This applies to 16 Aarloryané Tring of Mariag (oS reach) those charts where Navamsha lagna Is Taurus ot Libra as mentioned by Shri RS. Panwar & De. (Mrs)S.8. Mishra © Shodashottari Dasha: This applies to charts which satisfy following conditions: (© Ascendant is in the hora of Moon and the birth isin the dark fortnight (Krishna Paksh) ‘9 Ascendant isin the Hora of Sun and birth is in the bright half (SHikla Paksh). ‘This is a nakshatra based dasha and as may be seen from the above conditions it applies to 50% of the charts and must be used by serious astrologers as it has maximum applicability ‘among the conditional dashas according to our respected teacher Shri VP Goel. His book gives a deep insight on its method of application and timing of events once it Is applied on the divisional charts. © Shasti Hayani Dasha: This conditional dasha is applicable to horoscopes having Sun In Lagna irrespective of the Sign rising and is applicable to one chart in twelve and thus needs serious attention. Shri VP Goel bas stated in his book ‘tis established that the 2nd and 10 house of divisional chart generated the event of the divisional chart in their dasha. Besides the above mentioned, there are | other conditional dashas as well and many research students at Bhartiya Vidya Bhavan are pursuing their research under the able guidance ‘of our faculty members. One such dasha where our seniors are working, is Shatabdika Dasha. \Which is applicable if native has Vargottam lagna. We await their findings. This book ‘Astrology and Timing of Mariage (a Scientific Approach)’ is being presented after extensive research on 200 horoscopes under the guidance of our esteemed Guru Shri KN Rao. In the following chapters we have presented detailed study of 50 cases which includes high profile as well as common men and women. from all over the world and all religious beliefs (Hindu, Muslim, Christian, Sikh etc.). After this we present 150 cases in the form of Charts and tables for ready reference to our readers. Guide Sha KN Rao & aris as waBle Sccntc Monch) agna is Taurus or RS. Panwar & This applies to onditions: Moon and the (Krishna Paksh) fSun andi birth is aks). asha and as may ons it applies to sed by serious im applicability according to our His book gives a ‘application and applied on the This conditional es having Sun in f tising and is band thus needs has stated in his ndand 10 house he event of the ened, there are well and many idya Bhavan are fe able guidance ich dasha where ka Dasha faigottam lagna. ming of Mariage ppresenied after copes uncer the Shit KN Rao. In presented Induces high ana women Teligious beliefs fete). After this ‘of Charts and readers. rich te. or Ih a ere ee (dts phon) The following abbreviation have been used In the subsequent chapters. Date of Birth Place of Birth Time of Birth Date of Marriage Vimshottari Dasha Chara Dasha Vivah Saham Darakarak Darakarak Navamsha Upapada Dara Pada, Aries Taurus Aquarius on & sree H Prefer ao afer wal } savin fer rt | Psat faith xe = - Rw fen - fram ae at, - Tea WOR WaT Fae Be oR f om - we Guide Sti KN. 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A A fad ww a afin a Sfrh afte vet afeg a een ofer Sse 1/7 ae eho aif) ema 2 eyes tier omen wads-3 rare wea We Tae Sys wr wa Aaa wen gach i oem waaretie Ferg & fre aT a wate & anniv at set wm wa sea a 360 faut at weraee wre fame wire 21 ae AT A fare ven ofa weet BFE an fare orfeT Qoweeh qo a fae vega cat tf save fore ft uy A aera #1 aie: at ga wba @ fe fears wen afte Ser Te FET qq acer 21 wat s—4 peak aePa a tre H ga THT TTT ar maar we ware me Stem tae ava aoe eal vents wel etek tise at aafterier a1 farsret 1984 9 wach SRY Ta aT el ea sree F sifirata a wettest alt erm: Te a uri at feat a gfe O feat ot gaat & omer a aaaE Fh MR wa at an we Eb twa S Tech wae eri sa HA wel om fe sree ah s Sire ye ai sigafa fit fart sitar Fad si zeny arf agi el orm #1 rads—s frat frert at va va wera ovat wa Het Ea saree a pred erfecer TS At TA oat TB) qed aed Sear wen ¢ fe fare a gee eR AT ar Sect @ arta aie wert 4 thee A Ta aren? sit aa a ee 8 fee yest ee fron of a wea ovary 4 gt ote sik ate | aren fro eee ga ara wt ode wr aa tH sitet wri a et acct #1 ATes—6 sire a ye amt sera AT eet eran ga areas & organ fae # BAe AT a ae Feu saee see Uw He gon SIT Guide Shri KIN. Rao & watt at ic asea 2 ie br fe wen (er of yor) i Beet Five wt yea seat 21 mas-7 Wis oral ara on aan & ora thn one wt gars # free Sarees a sorttaie 83 ai ferret a orc Br aft aa 3 ae a qa fara fis fee @ fea isa eed ce tam eal we siet oretale wert ae Bi ed a wa 4 ta on wen ¢ fe omit ow se fr Shain ae ow awa wa S onaga a faa a oe fi a at teh fea at ye Fane Fe Sto ret Fee ar eed i amgs—8 rear a aration ait fief ~ frre a Pea a Fat ge wed oehy een ga an ere Whe wet srt genie vem Far 21 itt fate Frfteror aa ais Fergal we Pater ar sift ard farm en & feet sree oe wre ay fre ST xem 1, waar at after — frame a fee sai fant a ai at ween at yen ar wait #? anrara wo vita wit ar wera — oF fen serrcis care ai aft ge a sortie aren & ar see aa ea oe cea BI 3, yet H aerator 5/11 8 were — sila fren sar fears ai a grat tae at rae fee 3 age fra @ fir Pere 3 ara Rieiet Foam ak aeaterra fee 9 fest a 3 vai ect danrater ar Taree eeTEaT a Ta cert Bi Tat FERS 8 a es oer a ates fem 1 Sa artet a wit aes fea ore a fae 3 afer ara at Prafita fren on aaa 01 feq sain 3 aan art aateaar aifaa at ait set A ae anes ful fame, fare aetna wa a rete feat at wae 8 ae ae [sr ara st ee, am = om a wfee creer farara él ern mare) saree ah we feet Tete fe oer a een at gect Yo war safes an ara eateel Pears a ee aT afl data 2, oi fer feet were at after ae oT Ae shu F AIoeel a tae fe Geter aie fat nbreifaat weer aft aterm a fant sie fates tal ai af wet a smite one astral om ot cores tan er 21 agi Sar feted a ae aft a sain sect AY feet stevie ata 1 > aft a sain eect A ae marae o ten #1 Guise Si KN. Rao & sity a