This essay plan argues that individuals do not owe more to members of their own political community than other human beings globally. Paragraph 1 discusses the social liberalist view of distributive justice within states and argues this distinction is no longer effective due to globalization. Paragraph 2 uses a veil of ignorance to show people would choose principles of global justice. Paragraph 3 argues the current global economic order allows dangerous poverty and is imposed by rich countries. Paragraph 4 recognizes complete global redistribution is impossible but states still cause an unlevel playing field internationally.
This essay plan argues that individuals do not owe more to members of their own political community than other human beings globally. Paragraph 1 discusses the social liberalist view of distributive justice within states and argues this distinction is no longer effective due to globalization. Paragraph 2 uses a veil of ignorance to show people would choose principles of global justice. Paragraph 3 argues the current global economic order allows dangerous poverty and is imposed by rich countries. Paragraph 4 recognizes complete global redistribution is impossible but states still cause an unlevel playing field internationally.
This essay plan argues that individuals do not owe more to members of their own political community than other human beings globally. Paragraph 1 discusses the social liberalist view of distributive justice within states and argues this distinction is no longer effective due to globalization. Paragraph 2 uses a veil of ignorance to show people would choose principles of global justice. Paragraph 3 argues the current global economic order allows dangerous poverty and is imposed by rich countries. Paragraph 4 recognizes complete global redistribution is impossible but states still cause an unlevel playing field internationally.
Basic Conclusion: No you do not owe more to members of your own political community than you do to other human beings
Paragraph 1: Discuss social liberalist position:
- Set out Rawls view (laid out by Caney 2005) about distributional justice holding within states because they are self contained structures - However argue that this distinction is no longer effective due to globalisation and growing interdependence - Move on to argue why brute luck as to nationality, particularly given that nation boundaries are often arbitrary, or at worst unjust and we also cannot ask people to simply move states as this is often hard
Paragraph 2: Veil of ignorance
- Use veil of ignorance to show why it is likely that people would choose principles of global justice - Use Pogge (2002) to show why it is difficult to hold that we should have just institutions at a national but not international level as you have to hold that there is a meaningful difference between people of different nationalities particularly as it is based on brute luck
Paragraph 3: Global economic order
- Argue that it is difficult to hold that the current global economic order is just as it allows an extremely dangerous level of death and poverty, and is imposed by rich countries more than poor (G8, Security Council, IMF, World Bank etc) - Surely there should be some account of economic rights that work like human rights to stop the life threatening poverty that is imposed by the global economic order
Paragraph 4: Recognise that complete cosmopolitan redistribution is impossible
- It is impossibly demanding as it doesnt recognise the impossibility of holding there is no difference between acts and ommissions - Here a difference between positive and negative obligations arise which may give rise to a claim that there is a slight difference between people of your own community (i.e. domestic poverty is directly related to the actions of you as a member of that political community, but less so internationally) however drawing on elements of Pogges argument set out in paragraphs 2&3 that as states do cause the unlevel playing field, this argument does not hold as much weight as it initially seems to
Slowly Improving Human Protection: The normative character of R2P - Responsibility to Protect - and how it can slowly modify States behavior on Human protection