TUC 28I17

The Ultimate Context

September 2017 draft copy

Copyright 2017 Lazar Sretenovic. All rights reserved.

All Bible quotations are in bold typeface: square brackets and underlined text are the
authors. Unless otherwise indicated, Bible quotations are from the Concordant Literal
Version.

The Concordant Version is copyright the Concordant Publishing Concern

(P.O. Box 449, Almont, MI 48003).

Other Bible translations used:

AMP Amplified Bible
BBE Bible in Basic English
CEV Contemporary English Version
ESV English Standard Version
GNB Good News Bible
ISV International Standard Version
JUB Jubilee Bible
KJV King James Version
MSG The Message
NASB New American Standard Bible
NIrV New International Readers Version
NKJV New King James Version
NWT New World Translation

Cover Design by Paul Sretenovic. Photo by Robert Schneider.

PDV Seed, PO Box 801, Maleny 4552 Queensland, Australia

I LOVED reading it, and love the argument. It will sound strange,
Im sure, but what [Lazar Sretenovic] has written makes perfect
sense to meindeed, it is what I comprehended from my earliest
readings [of the Bible] as a child, but didnt have the vocabulary to
articulate. When I was told the conventional wisdom of the fall being
Gods Plan B, I was silenced, but no longer!!!

Kym Dickman
 To my heavenly father,
one God, the Father, out of Whom all is 1C8:6,
and my earthly father, Ljubisav (George) Sretenovic,
who, one way or another, never fails to challenge and inspire.
 11 And I perceived heaven open, and lo! a white horse.
And He Who is sitting on it is called
Faithful and True,
and in righteousness is He judging and battling.
12 Now His eyes are a flame of fire,

and on His head are many diadems,

having names written of which no one except Himself is aware,
13 and He is clothed in a cloak dipped in blood,

and His name is called

The Word of God.
14
And the armies in heaven,
dressed in cambric, white and clean,
followed Him on white horses.
15 Andout of His mouth a sharp blade is issuing,
that with it He should be smiting the nations.
And He will be shepherding them with an iron club.
And He is treading the wine trough of the fury
of the indignation of God, the Almighty.
16 And on His cloak and on His thigh He has a name written:
King of kings and Lord of lords.

Revelation 19:11-16
CONTENTS

Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9

PART A
1. The Context of The UltimateContext. . . . . . . . . . . . . . 14
2. Creation Blueprint . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
3. Creation Stages . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24
4. Yahweh Creativity Principle . . . . . . . . . . . . . . . . . . . . . 26
5. The Ultimate Context . . . . . . . . . . . . . . . . . . . . . . . . . . 30
6. Yahweh Creativity Assurance . . . . . . . . . . . . . . . . . . . . 33
7. A Kernal of Grain . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38

PART B
8. Christian Theodicy . . . . . . . . . . . . . . . . . . . . . . . . . . . 48
9. ? . . . . . . . . . . . . . . . . . . . . . . 53
10. ? . . . . . . . . . . . . . . . . . . . . . . . . . . 56
11. ? . . . . . . . . . . . . . . . . . . . . . . . . . 72
12. ? . . . . . . . . . . . . . . . . . . . . . . . 80
13. ? . . . . . . . . . . . . . . . . . . . . . . 90
13. ? . . . . . . . . . . . . . . 124
14. ? . . . . . . . . . . . . . . 133
15. ? . . . . . . . . . . . . . . . . . . . . . . . 146
PREFACE

Discovering Deceit, Desire, and the Novel is like putting on a

pair of glasses and seeing the world come into focus. At its heart is an
idea so simple, and yet so fundamental, that it seems incredible that no
one had articulated it before.
Andrew Gallix1

No, Andrew Gallix and The Guardian are not talking about The
Ultimate Context, but, they may as well be: The Ultimate Context is so
fundamental.
Have you ever read a Christian book, heard a Christian sermon or
engaged in a dialogue with a Christian who did not assume, implicitly
or explicitly, that something went wrong in the beginning of Gods
creationand thus, immediately, lead lead you into his garden path?
If you have, you are one of the precious few. If not, well, here is a
chance to read an epoch consummating book.
For the world to come into focus, is it as simple as putting on a
pair of glasses?
Based on a fundamental reinterpretation of the first three chapters
of the Bible, The Ultimate Context suggests that there never really
was any problem2 in Gods gardenan idea so simple, and yet so
fundamental.

1 Andrew Gallix, In Theory: Mimetic Desire The Guardian February 9, 2010,

http://www.theguardian.com/books/booksblog/2010/feb/08/theory-mimetic-desire
(accessed November 7, 2015)
2 Heaven will solve our problems, but not, I think, by showing us subtle

reconciliations between all our apparently contradictory notions. The notions will all
be knocked from under our feet. We shall see that there never really was any problem.
/ And, more than once, that impression which I cant describe except by saying its
like the sound of a chuckle in the darkness. The sense that some shattering and
disarming simplicity is the real answer. C. S. Lewis, A Grief Observed. [italics are
mine]
 The book, more than ten years in the writing, clearly is not the
result of my own, unshaped thinking. The shaping comes from the
One, Elohim Jb2:10 through many a channelhence many a gratitude ...
.
.
.

Above all and in all, blessing and honor and glory Rv5:13 be to our
heavenly Father Mt6:26, Former of light and Creator of darkness,
Maker of good and Creator of evil Is45:7, Who has placed rejoicing
in my heart, More than in the season when their grain and their
grape juice multiplied. Ps4:7.

Finally, a reminder.
Your salvation, eternal or otherwise, does not depend on you
reading this book. In fact, if you can avoid, do so. Nevertheless know,
the irresistible love of The Ultimate Context evangel of Jesus Christ,
Son of God Mk1:1 is already pursuing you!
INTRODUCTION

My goal is simple. It is complete understanding of the universe,

why it is as it is and why it exists at all.
Stephen William Hawking3

Wrench the above quote from its secular scientific setting, place it
into a Christian theological or philosophical context, and you have the
foremost reason for the existence of this book, The Ultimate Context
of the evangel of Jesus Christ, Son of God Mk1:1the evangel of the
untraceable riches of Jesus Christ to the nations Ep3:8.

At the heart of The Ultimate Context is the Bible teaching that the
appearance of evil on the planet earth was not an unwanted event, but
an integral part of a specific, loving plan.
The Gallix glasses4 good news is that the Creator of the universe
intended what we are witnessing on this planet. What is, ultimately, is
the will of God5.

Then Elohim spoke to Moses: I shall come to be just as I am

coming to be.
And He said: Thus shall you say to the sons of Israel, I-Shall-
Come-to-Be, He has sent me to you. Ex3:14

3 As quoted in: John Boslough, Stephen Hawkings Universe (New York: Avon books,
1985), 77
4 Or, if you prefer, Fred Hollows vision gift.
5 Ultimately, whatever is, God takes the responsibility for its presence. However,

under God, human beings are individually accountable for their identity-defining
choices, made inside their finite sphere of perception and influence.
 On the other hand, traditional Christian dogma, as its starting
point, postulates an initial estrangement from God6 contrary to Gods
plans.
The appearance of sin, suffering, pain and death is not what the
Creator intended, we are told. The events currently transpiring are not
of Gods design, we are asked to believe.
The implications are staggering ...
Either because of a divine mishap or as a necessity imposed upon
God, given the nature of free human will, an intoxicating
misperception of God is prevailing. What is, conventional Christianity
boldly proclaims, is not the will of God.

And Yahweh said to Moses: The hand of Yahweh, is it short?

Now shall you see whether My word shall happen to you or not.
Nu11:23

For more than four decades of my life, I accepted the traditional

Christian teaching. After all, was I not taught it by my parents? Has it
not been the authoritative teaching of the most learned Christian
theologians over the centuries? Did my own experience of life not
endorse it? Above all, the fact that the Bible teaches it was enough to
seal the deal for me, that is, until I began to question Babylon Rv14:8
inspired, evolution theory empowering, mishap assumption ...
Soon after, in the form of The Ultimate Context, the seed Lk8:11
the word Is55:11 coming forth from the mouth Is55:11 of God Jn10:35as a
life Rm8:2 singularity, rewarded me with a prize beyond my dreams.

In a diametrical departure from the conventional Christian

interpretation of the fall, we will explore a different Bible portrait of
God, based on the four pillars of The Ultimate Context.

6Talbott, Thomas, The Stanford Encyclopedia of Philosophy, Spring 2014 ed., s.v.
Heaven and Hell in Christian Thought, 2014,
http://plato.stanford.edu/archives/spr2014/entries/heaven-hell/ (accessed October 12,
2015)
 In a nutshell

1/ The Yahweh Creativity Principle, based on the rain and snow

cycle in nature, explains how the heavens and the earth Gn1:1 came
into being.
As the governing principle behind the present eonian7 creation,
Isaiah 55:10-11 reveals the Way Jn14:6 Yahweh Elohim enacts His free
will and sovereign power in all His interactions with humanity.

2/ The pre-creation Eonian Council Covenant discloses why the

heavens and the earth were created.
According to Genesis 1:26-28, Yahweh Elohim and someone
divine like Yahweh, set out to make humanity in Our image and
according to Our [not tried by evils Ja1:13] likeness Gn1:26.

3/ The post-creation Eonian Council Key, found in Genesis 3:22,

demystifies the origin and purpose of evil.
The Bible makes it clear that being like Elohim Gn3:5 involves
knowing good and evil Gn3:22 and conquering evil with good Rm12:21.

4/ The Eonian Son Submission, contextualised in 1 Corinthians

15:20-28, teaches that the Son Himself also shall be subjected to
Him Who subjects all 1C15:28.
When Death 1C15:54 (the last enemy 1C15:26) is swallowed up by
Victory 1C15:54, Jesus Christ will be gladly giving up the kingdom
1C15:54
, that God may be All in all 1C15:28.

7 Eon is a variant of aeon. According to the Oxford dictionary, it originated in mid

17th century and came into English usage via ecclesiastical Latin from Greek ain
age. As a parenthesis inside timeless eternity, an eon has a beginning and an end. In
The Ultimate Context setting, eonian denotes age enduring, and focuses on the divine
2P1:3 quality of the coming kingdom of God. It is not primarily a reference to eternal
Mt25:46 duration.
 According to The Ultimate Context, current human events are an
experience of evil Elohim has given to the sons of humanity Ec1:13,
for He Himself causes pain, and He shall bind up; He transfixes
[pierces through], and His hands, they shall heal Jb5:18.
37
Who is this who speaks and it comes about if Yahweh does
not determine it? 38 Do not both the evil and the good come forth
from the mouth of the Supreme? La3:37-38

The Artificer and Architect Hb11:10 of the heavens Gn2:1 did not
stumble in the garden of Eden Gn3:24. Yahweh, Creator of the ends of
the earth Is40:28, was not cornered into the present circumstances.
Gods original desire Is55:11 stands firm Ps33:9. Present suffering 1P5:10,
spanning the present wicked eon Ga1:4, is but a phase in the process of
becoming like one of Us Gn3:22.

When will the process of making in Our image and according

to our [cannot be tempted by evil Ja1:13 NKJV] likeness Gn1:26 end?

At the consummations of the eons 1C10:11, having conquered evil

with good, every single human being (like their Father in heaven Mt6:9
and unlike the Eden pair) will be impervious to evil Ja1:13 MSG.
God Himself will be brushing away every tear from their eyes.
And death will be no more, nor mourning, nor clamor, nor misery;
they will be no more, for the former things passed away Rv21:4. Until
then, Yahweh will remain faithful to His pre-creation Eonian Council
Covenant that decreed the sacrifice of the Passover 1C5:7 Lamb of God
Which is taking away the sin of the world. Jn1:29.

Therefore,
I consider that what we suffer [briefly 1P5:10] at this present
time [during this present evil age Ga1:4 GNB] cannot be compared at
all with the glory that is going to be revealed to us Rm8:18 GNB.
PART A
Existance of God
Chapter 1
THE CONTEXT OF THE ULTIMATE CONTEXT

The Ultimate Context starting point is an average human being in

an agnostic stance toward the notion of God, pondering what is life
all about.

I am that human being, undergoing an experience of evil Ec1:13

My thoughts is just about all I have
PRESENT CONCEPTUAL DOMAIN
All human thoughts, concepts and notions, currently
Let us define Present Concptual Domain (PCD) as all human
thoughts, concepts and notions, currently8.
The 20-volume Oxford English Dictionary9 is an approximate
sum of the PCD.

A conceptual domain is not a static or rigid edifice.

The vocabulary of a primitive tribe may contain less than one
thousand words, but in three thousand or million years, humanity may
have a significantly different conceptual domain: a potential Future
Conceptual Domain (FCD).

8 Plus or minus, say, one hundred centuries from the twentieth.

9The Second Edition of the 20-volume Oxford English Dictionary, apparently

contains full entries for 171,476 words in current use.
FUTURE C ONCEPTUAL DOMAIN
All future thoughts, concepts and notions of humanity
It is not an easy proposition to conceive the kind of life being
lived by a humanity that has one hundred or thousand times bigger
conceptual domain.
However rich an imagination we may have, quantitative and
qualitative differences arising in such a potential future world are not
easy to plot. Beyond postulating and providing broad brushstrokes we
have to admit that we have reached a limit and are truly strangers to
such a world.

It may be hard for us to fathom the depths of such a world, but it

does not mean that it does not exist or that it is impossible.
Just because it is hard for me to find a better chess move in a
particular chess position, as I have proved many a time, it does not
mean that it does not exist. All it takes is a chess grandmaster or a ten
year old prodigy to actually make the move, for me to realise that it
was there all along, but my spirit eyes, for the time being, were not
privy to it.

And where does one stop?

Is there a final conceptual domain beyond which humanity
cannot, for whatever reason, go beyond? Even the asking of the
question implies more.
So, what is this more?
DIVINE CONCEPTUAL DOMAIN
An unlimited conceptual domain
For philosophical or theological purposes, I have defined a Divine
Conceptual Domain (DCD) that embraces beyond finite options.

Does such a domain, from our PCD perspective, place a limit on

the potential human growth?
Not realy.
However, for the practical purposes, it may as well be. It is so far
removed from us and so unreal, that preoccupation with it may well
prove to be a hindrance to our current creative stream.

Hence, pragmatically, I treat DCD as the present limit of human

imagination.
NO WITNESS ASSUMPTION
A Fork on the Research Road
Unlike some in the scientific community, The Ultimate Context
assumes nothing and tests everything, including the PCD notion of
God. From a scientific perspective, when it comes to what one tests,
a fork on the Scientific Research Road appears. As a forensic officer
will readily testify, though relying on the investigation, the evidence
of a witness is not rejected outrightif available. An example of the
awareness of the existence of such a fork among scientific community
is the SETI (Search for ExtraTerrestrial Intelligence) project.
Clearly, it is not an either/or proposition.
There is a place for philosophy or theology or art in human life!
After all, if some more intelligent Entity, whether evolved or
uncreated, does exist and has witnessed the events of the last sixteen
billion years, why not consider it?
While gladly welcoming any empirical research, The Ultimate
Context is a test God Rm1:28 project.
The Ultimate Context seeks witness evidence, not to submit to it
in blind faith, but to subject it to our reason and to our increasingly
powerful empirical validation.
However, in the Bible we are invited to consider bigger than the
witness evidence. The Ultimate Context is testing Creator testimony.

Thus says the El, Yahweh Elohim, Creator of the heavens,

Who stretched them out, Who stamped the earth and its offspring,
Who gives breath to the people upon it, and spirit to those going in
it Is42:5
Former of light and Creator of darkness, Maker of good and
Creator of evil. I, Yahweh Elohim, made all of these things. Is45:7

So, I plead for freedom to explore without labels attached, both

from Christians and non-Christians alike.
Chapter 2
CREATION BLUEPRINT

Not only the book of Genesis, but the entire Bible is one creation
story. The evidence that the Bible is conceptually one book begins
with the exploration of the Bible as one creation story.

The one Bible creation story begins with the one blueprint, given
in the Bible, some three millenia ago.
MAKE FOR ME A SANCTUARY
And I will tabernacle in their midst
8
Thus they will make for Me a sanctuary, and I will
tabernacle in their midst. 9 According to all that I am showing you,
the model of the tabernacle and the model of all its furnishings,
thus shall you make it. Ex25:8-9

According to The Ultimate Context, the model of the tabernacle

and the model of all its furnishings Ex25:9 is the model of the human
being that God is creating.
Specifically, the court of the tabernacle Ex27:9 stands for the
human body, the holy place Ex26:33 stands for the human soul, and the
holy of holies Ex26:33 stands for the human spirit.

Thus, the Bible diety is saying, thus shall you make Ex25:9 the
tabernacle Ex25:9 for thus I-Am-Becoming Ho1:9 in humanity in Our
image and according to Our likeness Gn1:26?
HUMAN BODY
Three Millenia Old Perspective
According to this ancient blueprint, the main function of the
human body, represented by activities in the court of the tabernacle
Ex27:9
, is the offering of the animal sacrifices.
HUMAN SOUL
Three Millenia Old Perspective
According to this ancient blueprint, the main functions of the
human soul, represented by the activities in the holy place Ex26:33, are
intelect, volition and emotions.

More specifically, the individual furnishings Ex25:9 inside the holy

place Ex26:33 stand for the three key descriptors of the human soul.
The golden Ex39:38 altar of incense and its poles, the annointing
oil and the incense of spices Ex35:15 stands for the conscious ruling
power of the human will (choices).
The pure lampstand and its lamps, with lamps in array Ex39:38
stands for the light of human reason (logic).
The table, with all its furnishings and the bread of the
presence Ex39:36 stands for the human emotions (desires) engendered by
the table fellowship.
HUMAN SPIRIT
Three Millenia Old Perspective
According to this ancient blueprint, the main functions of the
human spirit, represented by the activities in the holy place Ex26:33, are
intuition, conscience and worship.
Chapter 3
CREATION STAGES

Now may the God of peace Himself be hallowing [sanctifying]

you wholly; and may your unimpaired spirit and soul and body be
kept blameless in the presence of our Lord Jesus Christ! 1Th5:23

According to 1 Thessalonians 5:23, for God to hallow humanity

wholly, our spirit and soul and body 1Th5:23 will have to be blameless
in the presence of our Lord Jesus Christ! 1Th5:23.
CREATION STAGES
Dust to Soul to Spirit
The spirit and soul and body 1Th5:23 order of priority is reversed
in The Ultimate Context one-Bible creation story, where we start with
the body, move to the soul, and conclude with the spiritfor a good
reason.

The relative significance that the Bible attaches to the body, may
be gaged by the number of chapters allocated to it. About one.
The body stage of the creation begins with Genesis 1:1 (the
creation of the dust cosmos) and ends with Genesis 2:7a shaping of
the Adamah man (Yahweh Elohim formed the human out of soil
from the ground Gn2:7).

The soul receives greater allocation. About two chapters.

The soul stage of the creation begins with Genesis 2:7b (the
making of a living soul Gn2:7) and ends with Genesis 3:24 (knowing
good and evil Gn3:22, male and female Gn1:27 humanity).

The rest of the Bible, in all 1186 chapters, is preoccupied with the
moral development of humanity in the spirit Jn4:24 image of a cannot
be tempted with evil Ja1:13 KJV God.
The moral phase of creation is still in progress. It belongs to the
spirit and takes the rest of the Bible. The opportunity to conquer evil
with good Rm12:21 coinsides with this stage.10

---

The Ultimate Context portrait of Phase 1 Yahweh Alpha is the

subject of Chapter .

10In a sense, the three Bible stages of creation are reflected in our individual lives as
we progress from the base physical preoccupations with survival (possessions), to
more noble soul values (science, freedom and love), to the transcendant spirit
functions (relating to the questions of good and evil).
Chapter 4
YAHWEH CREATIVITY PRINCIPLE

Is it possible that a Jewish prophet, seven centuries before Christ,

received by revelation and disclosed the principle that governs the
creation of the heavens and the earth Gn1:1: the code that underpins in
every tiny detail all that transpires under the sun Ec5:18?
SILENCE
The ultimate context of life
A major theological puzzle in my life, the precise meaning of the
beginning in Genesis 1:1, was resolved by an application of a
principle (let us call it Yahweh Creativity Principle) found in Isaiah
55:10-11.
If the Concordant Publishing Concern11 translation of Genesis 1:1
is correct, the heavens and the earth were created in a beginning: In a
beginning Elohim created the heavens and the earth Gn1:1. Where
then in the Bible do we read about the beginning? The apostle John,
reaching back into time and beyond, gives us the beginning: In the
beginning was the word, and the word was toward God, and God
was the word Jn1:1.
Yet, if the Yahweh Creativity Principle is the governing principle
behind the creation of the heavens and the earth Gn1:1, even the
apostle John is not talking about the precise Bible beginning. The
ultimate Bible beginning is revealed by the prophet Isaiah.

According to Isaiah 55:10-11, before the word Jn1:1 that created

the heavens and the earth Gn1:1 was spoken, there was silencethe
ultimate context of human life.

11 The Concordant Publishing Concern Bible translation is the default translation of

The Ultimate Context. To mine its treasure, I had to learn virtually a new language.
But, the reward far exceeds the effort. My esteem of the concordant method of
translation is hard to overstate. Its impact on my theology and on my writing is
happily acknowledged.
RAIN AND SNOW CYCLE
The downpour descends and the snow from the heavens
A rain and snow pattern based on a cycle in nature (I call it the
Rain and Snow Cycle) is introduced in Isaiah 55:10.
10
For just as the downpour descends and the snow from the
heavens, Yet it does not return there [empty Is55:11], But rather it
soaks the earth And causes it to bear and sprout, And it gives seed
to the sower and bread to the eater. Is55:10

The Rain and Snow Cycle has five phases.

Phase 1 the heavens Is55:10

Phase 2 the downpour descends and the snow Is55:10
Phase 3 it soaks the earth And causes it to bear and sprout,
And it gives seed to the sower and bread to the eater Is55:10
Phase 4 return Is55:10
Phase 5 the heavens Is55:10 [implied]

This cycle, by the way, is universal. It is operating all over the

earth. No human escapes its voice Ps19:4.
YAHWEH CREATIVITY PRINCIPLE
My word shall go forth and return to Me
Yahweh Creativity Principle flows out the Rain and Snow Cycle.
So shall My word be that shall go forth from My [Yahweh
Is45:8
] mouth; It shall not return to Me empty, But rather it does
what I desire And prospers in that for which I sent it. Is55:11
It too has five phases. An initial state of silence, preceding
Yahweh Elohim mouth Is55:11 activity, is implied.

Phase 1 Yahweh Is45:8

Phase 2 My word ... shall go forth from My mouth Is55:11
Phase 3 My word ... does what I desire Is55:11
Phase 4 My word ... shall ... return to Me Is55:11
Phase 5 Yahweh Is45:8

Let us observe that the cycle is not complete until the return Is55:11
of the word Is55:11 to Yahweh Is45:8. There is a going forth phase and
there is a return phase. Yahweh is the central figure. It all revolves
around Him.

---

In Chapter 2, The Ultimate Context of life emerges out of the

Yahweh Creativity Principle.
Chapter 5
THE ULTIMATE CONTEXT

As applied in everyday events on the earth, Yahweh Creativity

Principle was well known at the time of Jesus Christ even to the
gentiles, in say the word Mt8:8 form.
And answering, the centurion averred, Lord, I am not
competent that Thou mayest enter under my roof, but only say the
word and my boy will be healed! Mt8:8
The Roman centurion did not doubt the power of the the word
Mt8:8
and benefited correspondingly.

However, our focus is on the capacity of the Yahweh Creativity

Principle word Is55:11 to create a cosmos.
ONLY SAY THE WORD
Old Testament Mindset
Are the heavens and the earth Gn1:1 also the product of the
Yahweh Creativity Principle?

If Isaiah 45:12 and Psalm 33:1-11 are representative of the Old

Testament mindset, the answer is a resounding, Yes! In the first text,
the same Yahweh that declared, My word does what I desire Is55:11,
asserts, I Myself made the earth And created [like one of Us Gn3:22]
humanity on it Is45:12. In the second, the psalmist encourages us to Be
jubilant Ps33:1, to Acclaim Yahweh on a harp Ps33:2 and to Sing to Him
a new song Ps33:3For upright is the word of Yahweh, And all His
work is in faithfulness Ps33:4. Then, echoing say the word Mt8:8
principle, David tells how the heavens and the earth were made. By
the word of Yahweh, the heavens were made, And by the spirit of
His mouth, all their host Ps33:6. For He spoke, and it came to be; He
enjoined, and it stood firm. Ps33:9

The parallel with the Yahweh Creativity Principle is striking.

Phase 1Acclaim Yahweh on a harp Ps33:2.
Phase 2Upright is the word of Yahweh Ps33:4.
By the word of Yahweh... Ps33:6
Phase 3He spoke, and it came to be Ps33:9:
the heavens Ps33:6 and all their host Ps33:6.

My conclusion is that the Old Testament writers and editors

believed in and were guided by say the word principle as a most
fundamental law in their description of the creation story.

Therefore, as far as The Ultimate Context is concerned, not only

the events on the earth Gn1:1, but the existence of the heavens Dt10:14 is
the result of the Yahweh Creativity Principle!
THE ULTIMATE CONTEXT
The evangel of Jesus Christ, Son of God
The Ultimate Context of the evangel of Jesus Christ, Son of
God Mk1:1the evangel of the untraceable riches of Jesus Christ to
the nations Ep3:8flows out of the Yahweh Creativity Principle.
It consists of the five suitably named12 graphical symbols,
corresponding to the five phases of the Yahweh Creativity Principle.
UNCREATED UNCREATED CREATION UNCREATED UNCREATED
GOD GOD
WORD OF GOD WORD OF GOD
going forth returning
DEED

Phase 1 Phase 2 Phase 3 Phase 4 Phase 5

Yahweh Alpha Omega Yahweh

Alpha Word Word Omega
Cosmos

In The Ultimate Context setting, the creation of time, space and

matter13 (the heavens and the earth Gn1:1) and the making of
humanity in Our image and according to Our likeness Gn1:26 is
represented by the Phase 3 Cosmos and the arrowed ellipse graphic.
Heart symbols in the vertical and horizontal orientations in the
other four phases are graphical representations of the divine domain
an uncreated14 invisible Co1:16, incorruptible Rm1:23, spirit Jn4:24 world.

---

Yahweh Creativity Principle is, in Chapter 3, certified by the

Yahweh Creativity Assurance.

12 Rv1:8; 22:13
13 I call time, space and matter, the Southern Cross Cosmos, for just as the Southern
Cross constellation points south, so the Southern Cross Cosmos points to the Cross of
Jesus Christ.
14 We are talking here about an uncreated world as the source of all created Co1:16.

This uncreated world stands in a fundamental contrast to the created world which
[had a beginning and] has come into being Jn1:3.
Chapter 6
YAHWEH CREATIVITY ASSURANCE

Can the the word of God Jn10:35 be trusted to accomplish what it

was commissioned to do?
YAHWEH CREATIVITY ASSURANCE
Old Testament Perspective
The trustworthy nature of the word of God is one of the major
themes of the Old Testament. This is what prophets Jeremiah, Samuel
and Isaiah have to say.
11
Then the word of Yahweh came to me, saying, What do you
see Jeremiah? And I answered, I see an almond tree-branch. 12
Yahweh said to me, You have done well in seeing, for I am alert
over My word, to perform it. Jr1:11-12

Moreover, the Permanent One of Israel does not deal falsely,

and the Holy One of Israel does not repent, for He is not like a
human that He should repent. 1S15:29

Yahweh of hosts has sworn, saying: Assuredly, just as I have

meant, so will it come to be, and just as I have counseled, that
shall be confirmed. Is14:24

Yahweh of hosts has sworn

YAHWEH CREATIVITY ASSURANCE
New Testament Confirmation
The trustworthy nature of the word of God is one of the major
foundations of Christianity.

The author of Hebrews explains the nature of Gods oath Hb6:17.

16
For men are swearing by a greater, and to them an oath for
confirmation is an end of all contradiction, 17 in which God,
intending more superabundantly to exhibit to the enjoyers of the
allotment of the promise the immutability of His counsel,
interposes with an oath, 18 that by two15 immutable matters, in
which it is impossible for God to lie, we may have a strong
consolation, who are fleeing for refuge to lay hold of the
expectation lying before us. Hb6:16-18

15 the promise Hb6:17 and the oath Hb6:17: the two immutable matters Hb6:18
IT IS IMPOSSIBLE FOR GOD TO LIE!
My word does what I desire and prospers
Built on the foundation of two16 immutable matters Hb6:16,
Yahweh Creativity Assurance superstructure comes into a sharp focus.

My word does what I desire And prospers in that for which I

sent it Is55:11.

So shall My word be that shall go forth from My mouth

[commissioned to create the heavens and the earth Gn1:1 and a race in
the image of Elohim Gn1:27]; It shall not return to Me empty, But
rather it does what I desire And prospers in that for which I sent
it. Is55:11

Yahweh Creativity Principle, as the governing principle behind

the present, eonian creation, reveals the Way Jn14:6 Yahweh Elohim
enacts His free will and sovereign power in all His deeds, in this
universe, and it is certified by the Yahweh Creativity Assurance.
Yahweh is adamant: My word Is55:11 does what I desire And prospers
in that for which I sent it Is55:11.

16 the promise Hb6:17 and the oath Hb6:17

THREE BEGINNINGS
One Blueprint
Why should a Christian embrace The Ultimate Context?
At stake is the context of three distinct beginnings. In the setting
of three beginnings, The Ultimate Context presents one Bible
narrative, answers many otherwise unanswered good and evil Gn3:22
questions and provides an overview of the full evangel Mk1:1.

Phase 3: Creation Beginning

In a beginning Elohim created the heavens and the earth Gn1:1
is solely the beginning of the manifestation phase of the project.

Phase 2: Covenant Beginning

In the beginning was the word, and the word was toward
God, and God was the word Jn1:1 is a glimpse into the divine covenant
fellowship of the Father and His Son, Jesus Christ 1Jn1:3 before
the creation.
With the words, Let Us make humanity in Our image Gn1:26 the
covenant agreement is sealed.

Phase 1: Uncreated Beginning

1/ I am the Alpha and the Omega, is saying the Lord God,
Who is and Who was and Who is coming, the Almighty Rv1:8 and
Jesus Christs 2/ God and Father 1C15:24 are references to the source:
the ultimate Bible starting point.
The ultimate Bible singularity is one God and Father of all,
Who is over all and through all and in all 1C15:24 .
God and Father 1C15:24 is All 1C15:28 there is in Phases 1.

---

Predicated by the seed Lk8:11 word Is55:11 as a kernel of grain

singularity, Chapter 7 presents the main events taking place in each of
the five phases of The Ultimate Context.
Chapter 7
A KERNEL OF GRAIN

Verily, verily, I am saying to you, If a kernel of grain, falling

into the earth, should not be dying, it is remaining alone, yet if it
should be dying, it is bringing forth much fruit. Jn12:24.

Like a guided missile, in The Ultimate Context setting, Gods

focus is on the end product: the unveiling of the sons of God Rm8:19, in
Our image and according to Our (knowing good and evil Gn3:22 )
likeness Gn1:26 .
However, a kernel of grain Jn12:24 must first fall into the earth
Jn12:24

In line with the Yahweh Creativity Principle, these are the main
events taking place in the five phases of The Ultimate Context, all
predicated by the seed Lk8:11 word Is55:11 (as a kernel of grain) not
remaining alone. By dying Jn12:24 , it will be bringing forth much
fruitin the day of the unveiling of the sons of God Rm8:19.
YAHWEH ALPHA
Phase 1
In Phase 1, the heavens Is55:10 is a metaphor for Yahweh Is55:11
Alpha Rv1:8.

At this stage, Yahweh is All 1C15:28 in an invisible, uncreated,

incorruptible, spirit universe.
Time, space and matter do not exist, except as a concept in the
heart of the Creator Is45:7.

With the word Is 55:11 of His mouth Is55:11, Yahweh Alpha interrupts
primordial silence and initiates17 the creation process.

17 In Isaiah 55:10-11 we are observing a change of state in the spirit realm: a transition
from the passive (silence) to the active (speaking) modean event of unspeakable
proportions, not only as the real beginning of the Southern Cross Cosmos, but as an
occasion in the timeless have become Rv21:6 history of the uncreated Yahweh.
ALPHA WORD
Phase 2
In Phase 2, the downpour descends and the snow Is55:10 stands
for My word ... shall go forth from My mouth Is55:11.

Here, the word Is55:11, as the Alpha Word, goes forth Is55:11 to
accomplish Yahweh Alpha desire Is55:11 for a humanity in Our image
and according to Our (knowing good and evil Gn3:22 ) likeness Gn1:26 .
Yahweh Alpha and Alpha Word (Jesus Christ) agree to create a
race in a time-space-dust universe. They, in the setting of John 1:1-3,
seal the agreement with a blood covenant18: the Eonian Council
Covenant19.

18 The Lambkin slain from the disruption of the world Rv13:8 blood covenant!
19 Genesis 1:26
COSMOS
Phase 3
In Phase 3, it soaks the earth And causes it to bear and sprout,
And it gives seed to the sower and bread to the eater Is55:10
represents My word20 ... does what I desire Is55:11 in the heavens and
[on] the earth Gn1:1.

Here we are witnessing the spirit and soul and body 1Th5:23
activity21 of the seed Lk8:11 word Is55:11, accomplishing the primeval I
am Ex6:2 desire Is55:11 for the manifestation of the impervious to evil
Ja1:13 MSG
sons of God Rm8:19 who have conquered evil with good Rm12:21.

20 As a kernel of grain, falling into the earth Jn12:24

21 The irresistible dust-into-life germinating activity of the seed Lk8:11 is implied, as
attested by the Old Testament prophets. There is no possibility of anything other than
the free will of Yahweh transpiring. This is the precious heritage of this Judeo-
Christian context.
OMEGA WORD
Phase 4
In Phase 4, return Is55:10 equates to My word ... shall ... return to
Is55:11
Me after it prospers in that for which I sent it Is55:11.

When Yahweh Alpha desire Is55:11 for a cannot be tempted by evil

Ja1:13 NKJV
offspring is consummated, the seed Lk8:11, as the Omega
Word of God Rv19:13, will return Is55:11 in the Eonian Son Submission
setting of 1 Corinthians 15:24-28a triumphal event of sublime
proportions equating to just as I have meant Is14:24 victory of His
Faithful Rv1:5 Word Jn1:14.
YAHWEH OMEGA
Phase 5
In Phase 5, the heavens Is55:10 stands for Yahweh Is45:8 Omega Rv1:8.

The Southern Cross Cosmos cycle22 of Yahweh creative deeds

concludes with Yahweh Omega as All in all 1C15:28 humanity Gn1:26 and
the resumption of the eternally mysterious silence.

22The Sothern Cross Cosmos cycle, of course, does not imply that Yahweh uses this
same (say the word Mt8:8) principle in His other creative activities.
ONE BIBLE VOICE
One creation story, One theodicy
Is it possible that a Jewish prophet, seven centuries before Christ,
received by revelation and disclosed the principle that governs the
creation of the heavens and the earth Gn1:1?

According to The Ultimate Context of the evangel of Jesus

Christ Mk1:1, Yahweh Creativity Principle is the code that underpins all
that transpires under the sun Ec5:18 and is certified by Yahweh
Creativity Assurance. It explains how the heavens and the earth Gn1:1
were and are still being created.
As an instalment of the pending complete revelation of the
mystery Ep3:9, the Lord God, Who is and Who was and Who is
coming, the Almighty Rv1:8 chose to reveal23 to humanity His invisible
attributes His imperceptible power and divinity Rm1:20 by
reference to a natural cycle on this planet, illustrating the way He
enacts His absolutely free and sovereign will in the creation of our
cosmos and our unique race.

Why should the existence of our cosmos be viewed through the

Yahweh Creativity Principle prism?

For one, if it is the truth, every single atom24 in the stardust

universe, and every sole fundamental entity25 in the soul and spirit
unuverses, is impregnated by the Truth Jn14:5-6 and is awaiting to
testify to it. Appropriate knowledge-based, empirical verification,
leading to a complete understanding of the dust, soul and spirit
universes, is merely a matter time. Significant philosophical and
scientific evidences can be cited in its favour; however, the focus of
this book is on the theological prism.

23 It must be stressed, what Yahweh did communicate in this analogy is couched in a

lanquage of our limited understanding. We should never equate our understanding of
the infinite, uncreated God, however spiritual we may deem ourselves, with the
ultimate truth that transcends our finite, created perceptions, for at present we are
observing by means of a mirror, in an enigma 1C13:12.
24 As a fundamental particle, whatever it turns out to be and, ofcourse, assemblies

of two or more atoms.

25 Whatever the atom turns out to be in the soul and spirit universes.
 If it is true that the creation of humanity in Our image Gn1:26,
treated as a single project, is the result of Gods word Is55:11, we have
the key to one-Bible voice Ps19:4 opening a panorama26 that, I believe,
fully vindicates the ways of Yahweh Ps18:21 in the face of evil Gn3:5.

If Yahweh Creativity Principle can make the Bible speak with one
voice and if it can provide a solid foundation for Christian theodicy,
we have a good start.

---

26Comparable to Neil Armstrong and the Apollo 11 crew observing for the first time
Earth rising above the moon horison. Similarly, We find ourselves standing where
we always hoped we might standout in the wide open spaces of God's grace
and glory, standing tall and shouting our praise. Rm5:2 MSG