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Simon Griggs
Ms. Dott
29 November 2017
Transcendentalism Questions
1. Rex and Mary Walls are clearly Transcendentalists by how they raise their children. One
aspect of Transcendentalism is self-reliance and the Wallses demonstrate this in the very
first pages of the memoir; when Jeannette is in the hospital she (at the age of three) tells
the nurses that “she [Mary] lets me cook for myself a lot” (Walls 11). Jeannette is very
self-reliant and individualistic because she is three – an age where most people are just
learning how to keep their pants dry, much less feed themselves – and she is fixing food
by boiling water. Her intuition is shown through the issue of how to get water into the pot
in order to boil it. “The pan’s too heavy for me to lift when it was full of water, so I'd put
a chair next to the sink, climb up and fill a glass, then stand on a chair by the stove and
pour the water into the pan,” says Jeannette as she describes her method for cooking
(Walls 11). In order to solve the problem of the pot being too heavy one must use
intuition to find this atypical solution. The logical thought process would be to ask for
help but her self-sufficiency and intuition (Transcendentalist ideas) led her to her
solution. The Wallses are clearly not believers in Romanticism because Romantics
distrust progress, “Dad was on the verge of perfecting his cyanide gold process” (Walls
81). Their father was attempting to create a new way to leach gold from ore, which is
intellectualism) while the Romantics do not believe in progress at all, so the Walls family
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is clearly Transcendentalists. The attitude the Walls family has about life is a very
2. Self-reliance is the dependence on yourself for all necessities of life. The devotion the
Walls family has to the Transcendentalist parenting philosophy can be shown in how they
treat their animals. “Just because they live here doesn’t mean I’m going to wait on them
hand and foot. Mom told us that we were actually doing the animals a favor by not
allowing them to become dependent on us,” is the mother’s philosophy behind dealing
with animals. Later on in that paragraph, Jeannette says “Mom liked to encourage self-
sufficiency in all living creatures” (Walls 64). She believed that the best way to handle
the animals was to have them as pets but not let the animals become dependent on the
family for food. The treatment of animals is a metaphor for how Mary treats her children;
she was mentally absent at times and not very much of a parent. The children of the
Walls family are so self-reliant they have created their own “escape fund… Lori could
take it to New York and use it to get established, so that by the time I [Jeannette] arrived,
everything would be set” (Walls 223). The parents follow their belief in the
Transcendentalist ideals such to the point of the children believing that their best avenue
for continued survival was to be self-reliant together – apart from their parents – and they
worked together to create a legitimate means to do this. Mary Rose Walls was also very
adamant that the family would remain self-reliant and not take handouts from other
people. Jeannette Walls knew that her mother was “opposed to welfare… She said [it]
would cause irreparable psychological damage to us kids” (Walls 188). Key aspects of
Transcendentalism are that people use their own intuition to determine the ultimate
reality of God so they can remain self-sufficient. The Walls family is intent on
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maintaining their self-reliance regardless of the cost even if it means living in extreme
poverty. Self-reliance is clearly a bad thing in this case because there were solutions
which could have ended their struggle, yet they made the conscious choice to avoid those
3. Nonconformity is a belief that one must be different than the stereotypical or standard
view of society. The Walls family is clearly a believer in nonconformity because of how
they choose to live their life throughout Jeannette Walls’ childhood. When the teaching
methods of Rex Walls are examined his nonconformity is made evident. As he was
teaching Jeannette to swim he “pried my fingers from around his neck and pushed me
away my arms flailed around and I sink in the hot smelly water” (Walls 65). The typical
way to teach someone to swim is to teach them the individual aspects of it and then put it
all together in a controlled environment, i.e. swimming pool. However, Rex Walls
effectively throws his daughter into a hot spring and says “figure it out” to her; these two
methods are clearly different and the second not conforming to the first. When Jeanette
was in middle school she “was the first seventh grader to work for the [Maroon] Wave,”
again not conforming to the norms of the society around her (Walls 203). Jeanette was
the first, and only that we know of, seventh grader to work for the school newspaper; she
wanted to be a part of something and is not restrained by the fact that nobody else her age
has joined the newspaper. The Walls family also did not conform to the societal norm.
When the family was effectively operating as a single parent household (Dad went
AWOL again) Mom exclaimed “’Why do I always have to be the one who earns the
money?’ Mom asked. ‘You have a job. You can earn money. Lori can earn money, too.
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I've got more important things to do’” (Walls 218). The mother is suggesting her that two
high school aged kids should support the entire family while the mother does absolutely
nothing. It is not uncommon in lower income areas for high school students to have to
support a portion of the family, but the parents typically work (often multiple jobs) or at
least contribute something. The fact that the mother suggests that the children need to
support themselves is an extraordinarily selfish and atypical view. “Build therefore your
own world” is a famous phrase from Ralph Waldo Emmerson’s’ essay ‘Nature’
(Emmerson). The Walls family lives into this quote because they build their own little
world wherever they went, and they often stood apart from society. Our society today
does not encourage nonconformity because the Walls family was looked down upon and
anybody in high school that is different is immediately considered weird or possibly even
ostracized. These different people often find other different people and create their own
little subcommunities but those subcommunities are often look down upon by the general
“popular” portions of the student populous. The Wallses clearly believe in non-
2. Brian Walls had a successful quest for opportunity in the memoir The Glass Castle. The
character began in the same situation as all of the Walls children; he was being flung
around the western half of the country until they settled in Welch, WV. In Welch he lived
in a run-down shack and barely had enough food to eat. He ends as a successful police
officer in NYC with a kid and he even had a few women interested in him. Brian goes
from having nothing to having a fairly typical life of an average American. We had
previously defined the American Dream as just this – to be better than one’s parents.
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Brian Walls is a clear example of this because he goes from an unstable (even explosive)
home life to a very stable and consistent home life as he grows up.
details. This misinformation is not necessarily intentional or malicious in any sense, but
they are most definitely present due the selective nature of our memory. This is
evidenced by the “good old days.” Humans have a tendency to remember the extremes of
emotion, so for people who have not had traumatic lives (as most people have not), the
past is remembered fondly because the majority of those extremes are emotional highs.
The past is then thus viewed through a proverbial set of rose tinted glasses. The truth in
the past is technically only what can be supported by facts, generally through first-hand
accounts written during or after an event. As soon as personal memories are brought into
the discussion, the factual nature of the argument can and should be brought into
question. Therefore, perfectly true stories are only based on facts and do not include
personal anecdotes. So, it is not possible to say that The Glass Castle is a perfectly true
4. Legally speaking, free choice is when people make a decision but do not have anyone
designated as a power of attorney or the like to make a different decision for them
decision. A choice made by people with a mental illness is still technically their decision,
but if they have someone set up to make the decision for them, then the decision made by
the mentally ill person is not binding. The line at which people become so mentally ill
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that their decisions need to be checked and overruled by another is quite a fuzzy line.
However, Mary and Rex Walls are clearly past this line because they have made a
conscious, and to them well-informed, decision to live in absolute poverty while they had
a quite available route out. If the ramifications of this decision only affected the decision
makers then an argument could be made to allow Mary and Rex the freedom to choose
homelessness. But because there are four humans dependent on Rex and Mary,
homelessness is not a decision they should be allowed to make. Society does have a
moral responsibility to help the homeless if children/dependents are being harmed and set
behind their peers due to their family’s chosen homelessness. The Walls family children
had to have extreme forward vision to be able to work as hard as they did to overcome
their homeless roots. It can not be expected that all children will have that same
Insightful Question
When is it the responsibility of the children to break from the black and white rules given