PAPER-III
PHILOSOPHY
Signature and Name of Invigilator
1. (Signature) __________________________
(Name) ____________________________
2. (Signature) __________________________
(Name) ____________________________
J A 003
Time : 2 1/2 hours]
1 7
Number of Pages in this Booklet : 32
Instructions for the Candidates
1. Write your roll number in the space provided on the top of
this page.
2. This paper consists of seventy five multiple-choice type of
questions.
3. At the commencement of examination, the question booklet
will be given to you. In the first 5 minutes, you are requested
to open the booklet and compulsorily examine it as below :
(i) To have access to the Question Booklet, tear off the paper
seal on the edge of this cover page. Do not accept a booklet
without sticker-seal and do not accept an open booklet.
(ii) Tally the number of pages and number of questions in
the booklet with the information printed on the cover
page. Faulty booklets due to pages/questions missing
or duplicate or not in serial order or any other
discrepancy should be got replaced immediately by a
correct booklet from the invigilator within the period
of 5 minutes. Afterwards, neither the Question Booklet
will be replaced nor any extra time will be given.
(iii) After this verification is over, the Test Booklet Number
should be entered on the OMR Sheet and the OMR
Sheet Number should be entered on this Test Booklet.
(iv) The test booklet no. and OMR sheet no. should be same.
In case of discrepancy in the number, the candidate should
immediately report the matter to the invigilator for
replacement of the test booklet / OMR Sheet.
4. Each item has four alternative responses marked (1), (2), (3)
and (4). You have to darken the circle as indicated below on
the correct response against each item.
Example :
where (3) is the correct response.
5. Your responses to the items are to be indicated in the OMR
Sheet given inside the Booklet only. If you mark your
response at any place other than in the circle in the OMR
Sheet, it will not be evaluated.
6. Read instructions given inside carefully.
7. Rough Work is to be done in the end of this booklet.
8. If you write your Name, Roll Number, Phone Number or put
any mark on any part of the OMR Sheet, except for the space
allotted for the relevant entries, which may disclose your
identity, or use abusive language or employ any other unfair
means, such as change of response by scratching or using
white fluid, you will render yourself liable to disqualification.
9. You have to return the Original OMR Sheet to the invigilators
at the end of the examination compulsorily and must not
carry it with you outside the Examination Hall. You are,
however, allowed to carry original question booklet on
conclusion of examination.
10. Use only Black Ball point pen.
11. Use of any calculator or log table etc., is prohibited.
12. There is no negative marks for incorrect answers.
13. In case of any discrepancy in the English and Hindi versions,
English version will be taken as final.
JA-003-17 1 P.T.O.
OMR Sheet No. : ...............................................
(To be filled by the Candidate)
Roll No.
(In figures as per admission card)
Roll No.________________________________
(In words)
[Maximum Marks : 150
Number of Questions in this Booklet : 75
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 PHILOSOPHY
PAPER – III

Note : This paper contains seventy five (75) objective type questions of two (2) marks each. All
questions are compulsory.

1. The pen I am writing with according to Advaita is

(1) Sat (2) Asat
(3) Both Sat and Asat (4) Neither Sat nor Asat

2. Which one according to the Vai esikas is the asamavay k ra a of a pot ?

.
(1) Kap la (2) Kap la-samyoga
.
(3) Up d na (4) Danda-samyoga

3. Select the code that states nitya mūrtadravyas only

(1) K iti , manas, k á
(2) Dik, K la, tm
(3) Param us of K iti , teja and maruta
(4) K la, tma and manas.

4. The absence (abh va) of bitterness resides in sugar _____ by the relation of
(1) Samav ya (2) Sa yoga
(3) Vi e a at (4) Svarūpa

5. In case of a pot the stick of the potter is according to the Vai sikas :
(1) Samav yik ra a (2) Asamavayik ra a

(3) Nimittak ra a (4) Anyath siddha

6. The relation between j ti and vyakti according to Kum rila is

(1) Samav ya (2) T d tmya
.
(3) Svarūpa (4) Samyoga

Paper-III 2 JA-003-17

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 ¤¿ÖÔ®Ö¿ÖÖáÖ
¯ÖÏ¿®Ö¯Ö¡Ö – III

×®Ö¤ì ¿Ö : ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö“ÖÆ¢Ö¸ (75) ²ÖÆã -×¾ÖÛ »¯ÖßµÖ ¯ÖÏ¿®Ö Æï … ¯ÖÏŸµÖêÛ ¯ÖÏ¿®Ö Ûê ¤Öê (2) †ÓÛ Æï … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æï …

1. †«î ŸÖ Ûê †®ÖãÃÖÖ¸ וÖÃÖ Û »Ö´Ö ÃÖê ´Öï ×»ÖÜÖ ¸ÆÖ ÆæÑ , ¾ÖÆ Æî :
(1) ÃÖŸÖË (2) †ÃÖŸÖË
(3) ÃÖŸÖË †Öî¸ †ÃÖŸÖË ¤Öê®ÖÖë (4) ®Ö Æß ÃÖŸÖË ®Ö †ÃÖŸÖË

2. ¾Öî¿Öê×ÂÖÛ Öë Ûê †®ÖãÃÖÖ¸ ‘Ö™ Û Ö †ÃÖ´Ö¾ÖÖµÖß Û Ö¸ÞÖ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö Æî ?

(1) Û ¯ÖÖ»Ö (2) Û ¯ÖÖ»Ö ÃÖÓµÖÖêÝÖ
(3) ˆ¯ÖÖ¤Ö®Ö (4) ¤Þ› -ÃÖÓµÖÖêÝÖ

3. Ûê ¾Ö»Ö ×®ÖŸµÖ ´ÖæŸÖÔ¥ ¾µÖ Û Öê ¾ÖÙÞÖŸÖ Û ¸®Öê ¾ÖÖ»Öê Ûæ ™ Û Ö “ÖµÖ®Ö Û ßו֋ :

(1) ×õÖןÖ, ´Ö®ÖÃÖË, †ÖÛ Ö¿Ö
(2) פÛË , Û Ö»Ö, †ÖŸ´ÖÖ
(3) ×õÖ×ŸÖ Ûê ¯Ö¸´ÖÖÞÖã, ŸÖê•ÖË †Öî¸ ´Öº ŸÖË
(4) Û Ö»Ö, †ÖŸ´ÖÖ †Öî¸ ´Ö®ÖÃÖË

4. ´Ößšê ´Öë Û ›Ì ¾Öê¯Ö®Ö Û Ö †³ÖÖ¾Ö ×Û ÃÖ ÃÖÓ²ÖÓ¬Ö ÃÖê ¸ÆŸÖÖ Æî ?

(1) ÃÖ´Ö¾ÖÖµÖ (2) ÃÖÓµÖÖêÝÖ
(3) ×¾Ö¿ÖêÂÖÞÖŸÖÖ (4) þֺ ¯Ö

5. ¾Öî¿Öê×ÂÖÛ ´ÖŸÖÖ®ÖãÃÖÖ¸, ‘Ö™ Ûê ÃÖÓ²ÖÓ¬Ö ´Öë Ûã ´ÆÖ¸ Û Ö ¤Ó › ŒµÖÖ Æî ?

(1) ÃÖ´Ö¾ÖÖµÖß Û Ö¸ÞÖ (2) †ÃÖ´Ö¾ÖÖµÖß Û Ö¸ÞÖ
(3) ×®Ö×´Ö¢Ö Û Ö¸ÞÖ (4) †®µÖ£ÖÖ ×ÃÖ¨

6. Ûã ´ÖÖ׸»Ö Ûê †®ÖãÃÖÖ¸ •ÖÖ×ŸÖ †Öî¸ ¾µÖ׌ŸÖ Ûê ²Öß“Ö ×Û ÃÖ ¯ÖÏÛ Ö¸ Û Ö ÃÖÓ²ÖÓ¬Ö ÆÖêŸÖÖ Æî ?

(1) ÃÖ´Ö¾ÖÖµÖ (2) ŸÖÖ¤ÖŸ´µÖ
(3) þֺ ¯Ö (4) ÃÖÓµÖÖêÝÖ
JA-003-17 3 Paper-III

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7. Which one of the following is true with reference to Leibnitz’s doctrine of pre-established
Harmony ?
(1) Bodies and Souls work inconsonance with each other and become one.
(2) Bodies act as if there were no souls, and souls act as if there were no bodies, but
both act as if one influenced the other.
(3) Bodies act on souls and souls act on bodies.
(4) Both bodies and souls are one and the same.

8. Consider the following statements with reference to Kant and mark the correct code :
(i) Space and Time are objective and exist in their own right.
(ii) Space and Time are not objective but only appearances and are relative.
(iii) Space and Time are a priori.
Codes :
(1) Only (ii) is true (2) Only (i) and (ii) are true
(3) Only (iii) is true (4) Only (i) and (iii) are true

9. Consider the following statements with reference to Descartes and mark the correct code :
(i) All Mental states are reducible to Physical states.
(ii) All Physical states are reducible to Mental states.
(iii) Body-Mind relation is not similar to that of Car and Driver.
(iv) There is no Corporeal and non-corporeal distinction with respect to human beings.
Codes :
(1) Only (iii) is true.
(2) Only (i) and (iv) are true
(3) Only (ii) and (iii) are true
(4) Only (ii), (iii) and (iv) are true

10. ‘It is impossible to realize perfect truth so long as we are imprisoned in the mortal frame’
is the view of
(1) K.C. Bhattacharya (2) Radhakrishnan
(3) J. Krishnamurti (4) Gandhi

11. Consider given Assertion (A) and Reason (R) in the light of Hume and mark the correct
code.
Assertion (A) : Personal identity is the work of imagination.
Reason (R) : The succession of pleasure-pain, sensations and images are connected
together by resemblance, contiguity and causation.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is the false.
(4) (A) is false, but (R) is true.
Paper-III 4 JA-003-17

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7. »Öևײ®ÖŸ•ÖÌ Ûê ¯Öæ¾ÖÔ-ãÖÖ×¯ÖŸÖ ÃÖÖ´ÖÓ•ÖÃµÖ ×ÃÖ¨Ö®ŸÖ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖÖ Û £Ö®Ö ÃÖŸµÖ Æî ?
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(2) ¿Ö¸ß¸ †ÖŸ´ÖÖ Ûê ײ֮ÖÖ †Öî¸ †ÖŸ´ÖÖ ¿Ö¸ß¸ Ûê ײ֮ÖÖ ×ÛÎ µÖÖ Û ¸ŸÖê Æï ×Û ®ŸÖã ¤Öê®ÖÖë ‹êÃÖê ×ÛÎ µÖÖ Û ¸ŸÖê Æï •ÖîÃÖê ‹Û
¤æ ÃÖ¸ê Û Öê ¯ÖϳÖÖ×¾ÖŸÖ Û ¸ŸÖê Æï …
(3) ¿Ö¸ß¸ †ÖŸ´ÖÖ ¯Ö¸ †Öî¸ †ÖŸ´ÖÖ ¿Ö¸ß¸ ¯Ö¸ ×ÛÎ µÖÖ Û ¸ŸÖê Æï …
(4) ¿Ö¸ß¸ †Öî¸ †ÖŸ´ÖÖ ¤Öê®ÖÖë ‹Û †Öî¸ ÃÖ´Öº ¯Ö Æï …

8. Û ÖÓ™ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Û £Ö®ÖÖë ¯Ö¸ ×¾Ö“ÖÖ¸ Û ßו֋ †Öî¸ ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßו֋ :
(i) ¤ê ¿Ö †Öî¸ Û Ö»Ö ¾ÖßÖãÝÖŸÖ Æï †Öî¸ †¯Ö®Öê œÓ ÝÖ ÃÖê ¸ÆŸÖê Æï …
(ii) ¤ê ¿Ö †Öî¸ Û Ö»Ö ¾ÖßÖãÝÖŸÖ ®ÖÆà Æï , ²Ö×»Û ¾Öê Ûê ¾Ö»Ö †Ö³ÖÖÃÖ †Öî¸ ÃÖÖ¯Öê×õÖÛ Æï …
(iii) ¤ê ¿Ö †Öî¸ Û Ö»Ö ¯ÖÏÖÝÖ®Öã³Ö×¾ÖÛ Æï …
Ûæ ™ :
(1) Ûê ¾Ö»Ö (ii) ÃÖŸµÖ Æî … (2) Ûê ¾Ö»Ö (i) †Öî¸ (ii) ÃÖŸµÖ Æï …
(3) Ûê ¾Ö»Ö (iii) ÃÖŸµÖ Æî … (4) Ûê ¾Ö»Ö (i) †Öî¸ (iii) ÃÖŸµÖ Æï …

9. ¤ê Û ÖŸÖÔ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Û £Ö®ÖÖë ¯Ö¸ ×¾Ö“ÖÖ¸ Û ßו֋ †Öî¸ ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßו֋ :
(i) ÃÖ³Öß ´ÖÖ®Ö×ÃÖÛ †¾ÖãÖÖ†Öë Û Öê ³ÖÖîןÖÛ †¾ÖãÖÖ†Öë ´Öë ‘Ö™ÖµÖÖ •ÖÖ ÃÖÛ ŸÖÖ Æî …
(ii) ÃÖ³Öß ³ÖÖîןÖÛ †¾ÖãÖÖ†Öë Û Öê ´ÖÖ®Ö×ÃÖÛ †¾ÖãÖÖ†Öë ´Öë ‘Ö™ÖµÖÖ •ÖÖ ÃÖÛ ŸÖÖ Æî …
(iii) ´Ö®Ö †Öî¸ ¿Ö¸ß¸ Û Ö ÃÖÓ²ÖÓ¬Ö ŸÖÖÙÛ Û º ¯Ö ÃÖê ¾ÖîÃÖÖ ®ÖÆà Æî •ÖîÃÖÖ Û Ö¸ †Öî¸ “ÖÖ»ÖÛ Û Ö …
(iv) ´Ö®Öã嵅 Ûê ÃÖÓ¤ ³ÖÔ ´Öë ¤î ×ÆÛ †Öî¸ †¤î ×ÆÛ Û Ö ³Öê¤ ®ÖÆà Æî …
Ûæ ™ :
(1) Ûê ¾Ö»Ö (iii) ÃÖŸµÖ Æî …
(2) Ûê ¾Ö»Ö (i) †Öî¸ (iv) ÃÖŸµÖ Æï …
(3) Ûê ¾Ö»Ö (ii) †Öî¸ (iii) ÃÖŸµÖ Æï …
(4) Ûê ¾Ö»Ö (ii), (iii) †Öî¸ (iv) ÃÖŸµÖ Æï …

10. ‘•Ö²ÖŸÖÛ Æ´Ö ³ÖÖîןÖÛ ¿Ö¸ß¸ ´Öë †Ö²Ö¨ Æï , ÃÖ´¯ÖæÞÖÔ ÃÖŸµÖ Û Ö †®Öã³Ö¾Ö †ÃÖÓ³Ö¾Ö Æî ,’ µÖÆ ×¾Ö“ÖÖ¸ Æî
(1) Ûê .ÃÖß. ³Ö¼Ö“ÖÖµÖÔ Û Ö (2) ¸Ö¬ÖÖÛé ÂÞÖ®Ö Û Ö
(3) •Öê. Ûé ÂÞÖ´ÖæÙŸÖ Û Ö (4) ÝÖÖÓ¬Öß Û Ö

11. Êæ´Ö Ûê ¯Ö׸¯ÖÏêõµÖ ´Öë †×³ÖÛ £Ö®Ö (A) †Öî¸ ŸÖÛÔ (R) ¯Ö¸ ×¾Ö“ÖÖ¸ Û ¸ŸÖê Æã ‹ ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßו֋ :
†×³ÖÛ £Ö®Ö (A) : ¾ÖîµÖ׌ŸÖÛ †®Ö®µÖŸÖÖ Û »¯Ö®ÖÖ Û Ö Û ÖµÖÔ Æî …
ŸÖÛÔ (R) : ÃÖãÜÖ-¤ã :ÜÖ, ÃÖÓ¾Öê¤ ®Ö †Öî¸ Û »¯Ö®ÖÖ µÖê ÃÖÖ¥¿µÖ, ÃÖÖ´Ö߯µÖ †Öî¸ Û Ö¸ÞÖŸÖÖ Ûê «Ö¸Ö ‹Û ÃÖÖ£Ö ÃÖÓ²ÖÓ×¬ÖŸÖ ÆÖêŸÖê Æï …
Ûæ ™ :
(1) ¤Öê®ÖÖë (A) †Öî¸ (R) ÃÖŸµÖ Æï †Öî¸ (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ Æî …
(2) ¤Öê®ÖÖë (A) †Öî¸ (R) ÃÖŸµÖ Æï , »Öê×Û ®Ö (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ ®ÖÆà Æî …
(3) (A) ÃÖŸµÖ Æî †Öî¸ (R) †ÃÖŸµÖ Æî …
(4) (A) †ÃÖŸµÖ Æî †Öî¸ (R) ÃÖŸµÖ Æî …

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12. Relation between word and its’ meaning is not natural is the view upheld by
(1) Bauddhas (2) Ved ntins
(3) M m ms kas (4) Naiy yik s

13. Which of the following pair supports the view that Truth of Cognition has not to be
verified by any other cognition ?
(1) Vedanta and M m sa (2) Mm sa and S khya

(3) Mm sa and Ny ya (4) Ved nta and Ny ya

14. When the i plied meaning of a word or an expression excludes the primary meaning
partially, then it is the case of
(1) Abhidh (2) Ajahat lak a

(3) Jahat – Ajahat lak a (4) Vyañjan

15. Match List-I with List-II and select the correct answer by using the codes below :
List – I List – II
a. The capacity of the meanings of the words to become i. T tparya
objects of enquiry regarding each other.
b. Non-contradiction of the relation between meanings ii. satti
of the words.
c. The apprehension without an interval of the iii. k nk
meanings of words that is produced by those words.
d. The capacity of a sentence to convey a particular iv. Yogyat
meaning.
Codes :
a b c d
(1) ii i iii iv
(2) i iii iv ii
(3) iv iii ii i
(4) iii iv ii i

16. The negation of the non-cow is a positive entity and is different from the non-cow is the
view appropriated by :
(1) Naigama Naya (2) Apohav da
(3) Pratibi bav da (4) Saptabhanginaya

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12. ¿Ö²¤ †Öî¸ ‡ÃÖÛê †£ÖÔ Ûê ²Öß“Ö Û Ö ÃÖÓ²ÖÓ¬Ö Ã¾ÖÖ³ÖÖ×¾ÖÛ ®ÖÆà Æî , µÖÆ ´ÖŸÖ Æî :
(1) ²ÖÖî¨ Öë Û Ö (2) ¾Öê¤ ÖÓןֵÖÖë Û Ö
(3) ´Öß´ÖÖÓÃÖÛ Öë Û Ö (4) ®ÖîµÖÖ×µÖÛ Öë Û Ö

13. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖÖ µÖãÝ´Ö ‡ÃÖ ×¾Ö“ÖÖ¸ Û Ö ÃÖ´Ö£ÖÔ®Ö Û ¸ŸÖÖ Æî ×Û ‘–ÖÖ®Ö Û ß ÃÖŸµÖŸÖÖ Û Ö ÃÖŸµÖÖ¯Ö®Ö ×Û ÃÖß ¤æ ÃÖ¸ê
–ÖÖ®Ö ÃÖê ®ÖÆà ÆÖêŸÖÖ’ ?
(1) ¾Öê¤ ÖÓŸÖ †Öî¸ ´Öß´ÖÖÓÃÖÖ (2) ´Öß´ÖÖÓÃÖÖ †Öî¸ ÃÖÖÓܵÖ
(3) ´Öß´ÖÖÓÃÖÖ †Öî¸ ®µÖÖµÖ (4) ¾Öê¤ ÖÓŸÖ †Öî¸ ®µÖÖµÖ

14. •Ö²Ö ×Û ÃÖß ¿Ö²¤ Ûê ŸÖÖŸ¯ÖµÖÔ, †£ÖÔ †£Ö¾ÖÖ ˆÃÖÛ ß †×³Ö¾µÖ׌ŸÖ †¯Ö®Öê ´Öæ»Ö †£ÖÔ Ûê †ÖÓ׿ÖÛ º ¯Ö ÃÖê ׳֮®Ö ÆÖêŸÖß Æî , ŸÖÖê
µÖÆ ×ãÖ×ŸÖ Æî :
(1) †×³Ö¬ÖÖ (2) †•ÖÆŸÖË »ÖõÖÞÖÖ
(3) •ÖÆŸÖË-†•ÖÆŸÖË »ÖõÖÞÖÖ (4) ¾µÖÓ•Ö®ÖÖ

15. ÃÖæ“Öß – I Û Ö ÃÖæ“Öß – II ÃÖã´Öê×»ÖŸÖ Û ßו֋ †Öî¸ ®Öß“Öê פ‹ ÝÖ‹ Ûæ ™Öë Û Ö ˆ¯ÖµÖÖêÝÖ Û ¸ŸÖê Æã ‹ ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö
Û ßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ¿Ö²¤Ö£ÖÔ ¿Ö׌ŸÖ וÖÃÖ´Öë ¯Ö¤Öë Ûê ¯ÖָïÖ×¸Û †£ÖÔ Û ß †¯ÖêõÖÖ ÆÖê … i. ŸÖÖŸ¯ÖµÖÔ
b. ¿Ö²¤Öë Ûê †£ÖÖí Ûê ²Öß“Ö ÃÖÓ²ÖÓ¬ÖÖë Û Ö †×¾Ö¸Öê¬Ö ii. †ÖÃÖ×¢Ö
c. ˆ““Ö׸ŸÖ ¿Ö²¤Öë Ûê †£ÖÔ Û Ö †×¾Ö»Ö´²Ö ÝÖÏÆ ÞÖ iii. †ÖÛ ÖÓõÖÖ
d. ×¾Ö¿ÖêÂÖ †£ÖÔ Ûê ÃÖ´¯ÖÏêÂÖÞÖ ´Öë ¿Ö²¤ Û ß õÖ´ÖŸÖÖ iv. µÖÖêݵ֟ÖÖ
Ûæ ™ :
a b c d
(1) ii i iii iv
(2) i iii iv ii
(3) iv iii ii i
(4) iii iv ii i

16. †-ÝÖ¾ÖµÖ Û Ö ×®ÖÂÖê¬Ö ‹Û ³ÖÖ¾ÖÖŸ´ÖÛ ÃÖ¢ÖÖ Æî †Öî¸ µÖÆ †-ÝÖ¾ÖµÖ ÃÖê ׳֮®Ö Æî , µÖÆ ×¾Ö“ÖÖ¸ Æî :
(1) ®ÖîÝÖ´Ö ®ÖµÖ (2) †¯ÖÖêÆ ¾ÖÖ¤
(3) ¯ÖÏןÖزֲ־ÖÖ¤ (4) ÃÖ¯ŸÖ³ÖÓÝÖֵ߮Ö
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 .
17. ‘Pratyak am Kalpan po am’ this definition of pratyakşa was given by :
(1) Di n ga (2) Dharmakirti
(3) Ga ge a (4) Ī varak a

18. The nirvikalpaka state of pratyak a is proved by the Naiy yikas by

(1) Pratyak a (2) Anum na

(3) Upam na (4) Sábda

19. ‘Y ga na svargahetuh kriyatr t’ which type of hetv bh sa is committed by the above

anum na ?
(1) B dhita (2) Satpratipak a
(3) Viruddha (4) Savyabhich r

20. Self according to the Vai esikas cannot be the serlestratum of knowledge when it becomes
(1) Knower (2) Known
(3) In bondage (4) Liberated

21. It is through the mind that one sees, that one hears. Indeed, everything is perceived on
being invested with the light of Buddhi like an object in the dark illumined by a lamp
located in front of it, in the view of
(1) Gange a (2) anikara
(3) Vallabha (4) Kapila

22. Which list of puru rthas is acceptable to the C rv kas ? Select the code given below :
(1) Artha and K ma (2) Artha, K ma and Dharma
(3) Mok a and K ma (4) K ma and Dharma

23. Which of the following is not a teaching of ‘Bhagvad g t ?

(1) Renunciation of fruits of actions.
(2) Performance of ones natural and appointed duties.
(3) Elevation at good fortune and depression at loss should be conquered.
(4) All egoistic desires should not be directed to God.

24. Which of the following does not belong to the group of Brahmavih ra ?
(1) Mudit (2) Karu
(3) Ek grat (4) Maitr

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17. ‘¯ÖÏŸµÖõÖ Û »¯Ö®ÖÖ¯ÖÖêœ ´ÖË’ – ¯ÖÏŸµÖõÖ Û Ö µÖÆ »ÖõÖÞÖ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×Û ÃÖÛê «Ö¸Ö ¯ÖÏן֯ÖÖפŸÖ Æî ?
(1) פ’Ë ®ÖÖÝÖ (2) ¬Ö´ÖÔÛ ßÙŸÖ
(3) ÝÖÓÝÖê¿Ö (4) ‡Ô¿¾Ö¸ Ûé ÂÞÖ

18. ®ÖîµÖÖ×µÖÛ Öë Ûê «Ö¸Ö ¯ÖÏŸµÖõÖ Û ß ×®ÖÙ¾ÖÛ »¯ÖÛ ×ãÖ×ŸÖ Û ß ×ÃÖר ÆÖêŸÖß Æî :

(1) ¯ÖÏŸµÖõÖ Ûê «Ö¸Ö (2) †®Öã´ÖÖ®Ö Ûê «Ö¸Ö
(3) ˆ¯Ö´ÖÖ®Ö Ûê «Ö¸Ö (4) ¿Ö²¤ Ûê «Ö¸Ö

19. ‘µÖÖÝÖ
®Ö þÖÝÖÔÆê ŸÖã: ×ÛÎ µÖŸ¾ÖÖŸÖË’
ˆŒŸÖ †®Öã´ÖÖ®Ö ´Öë ×Û ÃÖ ¯ÖÏÛ Ö¸ Û Ö Æê Ÿ¾ÖÖ³ÖÖÃÖ Æî ?
(1) ²ÖÖ×¬ÖŸÖ (2) ÃÖŸÖ˯ÖÏן֯ÖõÖ
(3) ×¾Ö¹ ¨ (4) ÃÖ¾µÖ׳֓ÖÖ¸ß

20. ¾Öî¿Öê×ÂÖÛ Öë Ûê †®ÖãÃÖÖ¸ †ÖŸ´ÖÖ ŸÖ²Ö –ÖÖ®Ö Û Ö †Ö¬ÖÖ¸ ®ÖÆà ÆÖê ÃÖÛ ŸÖß Æî , •Ö²Ö µÖÆ ÆÖê •ÖÖŸÖß Æî :
(1) –ÖÖŸÖÖ (2) –ÖÖŸÖ
(3) ²ÖÓ¬Ö®Ö ´Öë (4) ´Ö㌟Ö

21. µÖÆ ´Ö®Ö Æî וÖÃÖÛê «Ö¸Ö ¤ê ÜÖÖ †Öî¸ ÃÖã®ÖÖ •ÖÖŸÖÖ Æî ×®Ö¿“ÖµÖ Æß ¯ÖÏŸµÖêÛ ¾ÖßÖã ¯ÖÏÖ¯ŸÖ Û ß •ÖÖŸÖß Æî µÖÖ ²Öãר Ûê ¯ÖÏÛ Ö¿Ö ÃÖê
ˆÃÖÛ ß ÜÖÖê•Ö ÆÖêŸÖß Æî •ÖîÃÖê †Ó¬ÖÛ Ö¸ ´Öë ‹Û ¾ÖßÖã ¤ß¯Ö Ûê ¯ÖÏÛ Ö¿Ö ´Öë ¯ÖÏÛ Ö×¿ÖŸÖ ÆÖêŸÖß Æî , µÖÆ ×¾Ö“ÖÖ¸ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê
×Û ÃÖÛ Ö Æî ?
(1) ÝÖÓÝÖê¿Ö (2) ¿ÖÓÛ ¸
(3) ¾Ö»»Ö³Ö (4) Û ×¯Ö»Ö

22. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖê ¯Öã¹ ÂÖÖ£ÖÔ “ÖÖ¾ÖÖÔÛ Û Öê þÖßÛ ÖµÖÔ Æî ? ®Öß“Öê פ‹ ÝÖ‹ Ûæ ™ Û Ö “ÖµÖ®Ö Û ßו֋ :
(1) †£ÖÔ †Öî¸ Û Ö´Ö (2) †£ÖÔ, Û Ö´Ö †Öî¸ ¬Ö´ÖÔ
(3) ´ÖÖêõÖ †Öî¸ Û Ö´Ö (4) Û Ö´Ö †Öî¸ ¬Ö´ÖÔ

23. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ŒµÖÖ ³ÖÝÖ¾Ö¤Ë ÝÖߟÖÖ Û Ö ˆ¯Ö¤ê ¿Ö ®ÖÆà Æî ?

(1) Û ´ÖÖí Ûê ± »Ö Û Ö ŸµÖÖÝÖ
(2) ¯ÖÏÖÛé ןÖÛ †Öî¸ ×®Ö¬ÖÖÔ׸ŸÖ Û ¢ÖÔ¾µÖÖë Û Ö ¯ÖÖ»Ö®Ö
(3) ÃÖãÜÖ ´Öë ÃÖãÜÖß †Öî¸ ¤ã :ÜÖ ´Öë ¤ã :ÜÖß ÆÖê®Öê Ûê ³ÖÖ¾Ö ÃÖê ‰ ¯Ö¸ ˆš®ÖÖ
(4) ÃÖ³Öß †ÆÓ ¯ÖϬÖÖ®Ö ‡“”Ö†Öë Û Ö ‡Ô¿¾Ö¸ Ûê ¯ÖÏ×ŸÖ ÃÖ´Ö¯ÖÔÞÖ ®ÖÆà ÆÖê®ÖÖ “ÖÖ×Æ‹ …

24. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ‘²ÖÎÉ×¾ÖÆÖ¸ ’ Ûê ÃÖ´ÖæÆ ÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ ®ÖÆà Æî ?
(1) ´ÖãפŸÖÖ (2) Û ¹ ÞÖÖ
(3) ‹Û ÖÝÖÏŸÖÖ (4) ´Öî¡Öß
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25. Which of the following is not a Tri-ratna according to Jainism ?
(1) Samyak Bh van (2) Samyak C ritra
(3) Samyak Dar ana (4) Samyak Jñ na

26. ‘ abda nitya abdatv t’, which type of hetv bh sa is committed by the above anum na ?
(1) S dh ra a savyabhich ra (2) Anupasa h ri

(3) Satpratipk a (4) As dh ra a savyabhich ra

27. Find the equivalence by matching List-I with List-II and select the correct answer by using
codes below :
List – I List – II
a. [(p⋅q) ⊃ r] ≡ i. [(p⊃q) ⋅ (q⊃p)]
b. [p∨ (q.r)] ≡ ii. ~ p ∨ q
c. [p ≡ q] ≡ iii. [p⊃(q⊃r)]
d. [p ⊃ q] ≡ iv. [(p∨q) ⋅ (p∨r)]
Codes :
a b c d
(1) i iii iv ii
(2) ii iv iii i
(3) iv ii i ii
(4) iii iv i ii

28. In the context of Traditional square of opposition of proposition, Match list-I with list-II
and select the correct answer by choosing the codes given below :
List – I List – II
a. If ‘I’ is false i. E is undetermined
b. If ‘O’ is true ii. ‘I’ is undetermined
c. If ‘I’ is true iii. ‘O’ is undetermined
d. If ‘A’ is false iv. ‘A’ is false
Codes :
a b c d
(1) iv i iii ii
(2) iii ii iv i
(3) ii iii i iv
(4) i iv ii iii

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25. •Öî®Ö ¤¿ÖÔ®Ö Ûê †®ÖãÃÖÖ¸ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ‹Û סÖ-¸Ÿ®Ö ®ÖÆà Æî ?
(1) ÃÖ´µÖÛË ³ÖÖ¾Ö®ÖÖ (2) ÃÖ´µÖÛË “Ö׸¡Ö
(3) ÃÖ´µÖÛË ¤¿ÖÔ®Ö (4) ÃÖ´µÖÛË –ÖÖ®Ö

26. ‘¿Ö²¤×®ÖŸµÖ ¿Ö²¤Ÿ¾ÖÖŸÖË’

ˆŒŸÖ †®Öã´ÖÖ®Ö ´Öë ×Û ÃÖ ¯ÖÏÛ Ö¸ Û Ö Æê Ÿ¾ÖÖ³ÖÖÃÖ Æî ?
(1) ÃÖÖ¬ÖÖ¸ÞÖ ÃÖ¾µÖ׳֓ÖÖ¸ (2) †®Öã¯Ö ÃÖÓÆ Ö¸ß
(3) ÃÖŸÖ˯ÖÏן֯ÖõÖ (4) †ÃÖÖ¬ÖÖ¸ÞÖ ÃÖ¾µÖ׳֓ÖÖ¸

27. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ¸ŸÖê Æã ‹ ÃÖ´ÖŸÖ㻵֟ÖÖ Û ß ÜÖÖê•Ö Û ßוֵÖê †Öî¸ ®Öß“Öê פ‹ ÝÖ‹ Ûæ ™Öë Û Ö ˆ¯ÖµÖÖêÝÖ
Û ¸ŸÖê Æã ‹ ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. [(p⋅q) ⊃ r] ≡ i. [(p⊃q) ⋅ (q⊃p)]
b. [p∨ (q.r)] ≡ ii. ~ p ∨ q
c. [p ≡ q] ≡ iii. [p⊃(q⊃r)]
d. [p ⊃ q] ≡ iv. [(p∨q) ⋅ (p∨r)]
Ûæ ™ :
a b c d
(1) i iii iv ii
(2) ii iv iii i
(3) iv ii i ii
(4) iii iv i ii

28. ŸÖÛÔ ¾ÖÖŒµÖÖë Ûê ¯Ö¸Ó ¯Ö¸ÖÝÖŸÖ ×¾Ö¸Öê¬Ö ¾ÖÝÖÔ Ûê ÃÖÓ²ÖÓ¬Ö ´Öë ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßו֋ †Öî¸ ®Öß“Öê פ‹ ÝÖ‹
Ûæ ™Öë ´Öë ÃÖê ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. µÖפ ‘I’ †ÃÖŸµÖ Æî i. E †×®Ö׿“ÖŸÖ Æî
b. µÖפ ‘O’ ÃÖŸµÖ Æî ii. ‘I’ †×®Ö׿“ÖŸÖ Æî
c. µÖפ ‘I’ ÃÖŸµÖ Æî iii. ‘O’ †×®Ö׿“ÖŸÖ Æî
d. µÖפ ‘A’ †ÃÖŸµÖ Æî iv. ‘A’ †ÃÖŸµÖ Æî
Ûæ ™ :
a b c d
(1) iv i iii ii
(2) iii ii iv i
(3) ii iii i iv
(4) i iv ii iii
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29. Match the List-I with List-II and select the correct answer by using the codes below :
List – I List – II
a. Fallacy committed in directing an emotional appeal i. Petitio Principii
‘to the people’ to win their assent to a conclusion
unsupported by good evidence.
b. The method is not always fallacious for the ii. Ignoratio Elenchi
reference to an admitted authority in the special
field of his competence may carry weight.
c. In establishing the truth of a proposition, one often iii. Argumentum ad
casts about for acceptable premises from which the populum
proposition in question can be deduced as
conclusion.
d. Fallacy committed when an argument purporting to iv. Argumentum ad
establish a particular conclusion is directed to verecundiam
proving a different conclusion.
Codes :
a b c d
(1) i iii ii iv
(2) ii i iv iii
(3) iii iv i ii
(4) iv iii ii i

30. Set down the relation between universal and existential quantification by matching the
List-I with List-II and select the appropriate code for your answer :
List – I List – II
a. [(x) φ x] i. ≡ [~ (x) φ x]
b. [(∃x) φ x] ii. ≡ [~ (∃x) φ x]
c. [(x) ~ φ x] iii. ≡ [~ (x) ~ φ x]
d. [(∃x) ~ φ x] iv. ≡ [~ (∃x) ~ φ x]
Codes :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii iv i iii
(4) iii i iv ii

31. Which of the following abbreviated forms of, ‘Neither fill more nor Harding was the
greatest President’, is correct ?
(1) (~ f) ⋅ (~ H) (2) (~ F ∨ ~ H)
(3) F ∨ H (4) ~ (F ⋅ H)
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29. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßו֋ †Öî¸ ®Öß“Öê פ‹ ÝÖ‹ Ûæ ™Öë Û Ö ˆ¯ÖµÖÖêÝÖ Û ¸ŸÖê Æã ‹ ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö
Û ßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. †“”ê ¯ÖÏ´ÖÖÞÖ Ûê †³ÖÖ¾Ö ´Öë ‹êÃÖê ×®ÖÞÖÔµÖ Ûê ×»Ö‹ •Ö®Ö ´ÖÖ®ÖÃÖ Û Öê i. ¯Ö×™¿µÖÖê دÖÏ×ÃÖ¯ÖÖ‡Ô
³ÖÖ¾Ö®ÖÖŸ´ÖÛ †®Ö㸠Öê¬Ö Û ¸®Öê ÃÖê ÆÖê®Öê ¾ÖÖ»ÖÖ ¤ÖêÂÖ …
b. µÖÆ ŸÖ¸ßÛ Ö Æ´Öê¿ÖÖ Æß ¤ÖêÂÖ¯ÖæÞÖÔ ®ÖÆà ÆÖêŸÖÖ ŒµÖÖë×Û ‡ÃÖ´Öë †×¬ÖÛ Ö¸ß Û ß ii. ‡Ý®ÖÖê¸ Ö×™µÖÖê ‡»ÖꮓÖß
†¯Ö®Öß õÖê¡Ö õÖ´ÖŸÖÖ Û Ö ´ÖÆÖŸ´µÖ ÆÖêŸÖÖ Æî …
c. ŸÖÛÔ ¾ÖÖŒµÖ Û Ö ÃÖŸµÖ ãÖÖ×¯ÖŸÖ Û ¸®Öê ´Öë ‹êÃÖê ´ÖÖ®µÖ †Ö¬ÖÖ¸ ¾ÖÖŒµÖ Û Öê iii. †ÖòݵÖæÔ´Öë™ ´Ö ‹Ó›
¯ÖÏÃÖÖ׸ŸÖ Û ¸®ÖÖ ×•ÖÃÖ´Öë •ÖÖê ¯ÖÏ¿®Ö º ¯Ö ŸÖÛÔ ¾ÖÖŒµÖ ÆÖê ¾ÖÆà ¯ÖÖê¯Öã»Ö´Ö
×®ÖÝÖ´Ö®ÖÖŸ´ÖÛ ×®ÖÞÖÔµÖ Ûê º ¯Ö ´Öë ÃÖÖ´Ö®Öê †ÖŸÖÖ Æî …
d. ‹êÃÖê ×¾Ö¿ÖêÂÖ ×®ÖÞÖÔµÖ ×•ÖÃÖÃÖê †®µÖ ×®ÖÞÖÔµÖ Û Öê †×³Ö¯ÖÏêŸÖ º ¯Ö ÃÖê ãÖÖ×¯ÖŸÖ iv. †ÖòݵÖæÔ´Öë™Ë ´Ö ‹Ó›
×Û µÖÖ •ÖÖ‹ … ¾Öê¸ê ŒµÖã×®›µÖ´Ö
Ûæ ™ :
a b c d
(1) i iii ii iv
(2) ii i iv iii
(3) iii iv i ii
(4) iv iii ii i

30. µÖæ×®Ö¾ÖÃÖÔ»Ö †Öî¸ ‹×Ý•ÖÌÃ™ë ¿Ö»Ö Œ¾ÖÖÓ×™×± Ûê ¿Ö®Ö Û Öê ÃÖæ“Öß-I ‹¾ÖÓ ÃÖæ“Öß-II Ûê ´ÖÖ¬µÖ´Ö ÃÖê ÃÖã´Öê×»ÖŸÖ Û ¸ŸÖê Æã ‹ ®Öß“Öê פ‹ ÝÖ‹
Ûæ ™Öë Û Ö ¯ÖϵÖÖêÝÖ Û ¸ŸÖê Æã ‹ ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. [(x) φ x] i. ≡ [~ (x) φ x]
b. [(∃x) φ x] ii. ≡ [~ (∃x) φ x]
c. [(x) ~ φ x] iii. ≡ [~ (x) ~ φ x]
d. [(∃x) ~ φ x] iv. ≡ [~ (∃x) ~ φ x]
Ûæ ™ :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii iv i iii
(4) iii i iv ii

31. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê, ‘®Ö Æß ×± »Ö´ÖÖê¸ ®ÖÖ Æß ÆÖÚ›ÝÖ ´ÖÆÖ®Ö ¯ÖÏê×ÃÖ™ë › Æã ‹’, Û ß Û Öî®Ö ÃÖß ÃÖÆß ¯ÖÏŸÖßÛ ÖŸ´ÖÛ †×³Ö¾µÖ׌ŸÖ
Æî ?
(1) (~ F) ⋅ (~ H) (2) (~ F ∨ ~ H)
(3) F ∨ H (4) ~ (F ⋅ H)

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32. Match the List-I with List-II and select the correct answer by using the code given below :
List – I List – II
(Obvertend) (Obverse)
a. Some S is not – P i. Some S is not-non-P
b. No S is P ii. No S is non-P
c. Some S is P iii. Some S is non-P
d. All S is P iv. All S is non-P
Codes :
a b c d
(1) i iv ii iii
(2) ii iii iv i
(3) iv i ii iii
(4) iii iv i ii

33. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : The number of distributed terms in the conclusion must be at least one
less than the total number of distributed terms in the premises.
Reason (R) : The middle term does not appear in the conclusion.
Select the correct answer from the codes given below :
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true, but (R) is not the correct explanation of (A).
(3) (A) is false and (R) is the true.
(4) Both (A) and (R) are false.

34. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : If one Premise is particular, the conclusion must be particular.
Reason (R) : (i) An affirmative particular has no distributed terms, and a negative
particular has only one.
(ii) The premises cannot both be particular and thus must differ in
quantity.
Codes :
(1) (A) and (R) both are true and (R) (i), (ii) correctly explain of (A).
(2) (A) and (R) both are true, but (R) (i) is a correct explanation of (A).
(3) (A) and (R) both are true and (R) (ii) is a correct explanation of (A).
(4) (A) is true, but (R) (i) and (ii) are incorrect explanations of (A).

35. “If a language is provided with a truth definition, that is sufficient condition of its concept
of truth” – is advocated by
(1) Correspondence theory of truth (2) Redundance theory of truth
(3) Semantic theory of truth (4) Pragmatic theory of truth
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32. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II ÃÖê ÃÖã´Öê×»ÖŸÖ Û ßו֋ †Öî¸ ®Öß“Öê פ‹ ÝÖ‹ Ûæ ™Öë Û Ö ˆ¯ÖµÖÖêÝÖ Û ¸ŸÖê Æã ‹ ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(†Ö²Ö¾Ö™ì ®› ) (†Ö²Ö¾ÖÃÖÔ)
a. Ûã ” ‘‹ÃÖ’, ‘¯Öß’ ®ÖÆà Æï … i. Ûã ” ‘‹ÃÖ’ ‘®ÖÖò®Ö-¯Öß’ ®ÖÆà Æî …
b. Û Öê‡Ô ‘‹ÃÖ’, ‘¯Öß’ ®ÖÆà Æî … ii. Û Öê‡Ô ³Öß ‘‹ÃÖ’ ‘®ÖÖò®Ö-¯Öß’ ®ÖÆà Æî …
c. Ûã ” ‘‹ÃÖ’, ‘¯Öß’ Æï … iii. Ûã ” ‘‹ÃÖ’, ‘®ÖÖò®Ö-¯Öß’ Æï …
d. ÃÖ³Öß ‘‹ÃÖ’, ‘¯Öß’ Æï … iv. ÃÖ³Öß ‘‹ÃÖ’ ‘®ÖÖò®Ö-¯Öß’ Æï …
Ûæ ™ :
a b c d
(1) i iv ii iii
(2) ii iii iv i
(3) iv i ii iii
(4) iii iv i ii

33. †×³ÖÛ £Ö®Ö (A) †Öî¸ ŸÖÛÔ (R) ¯Ö¸ ×¾Ö“ÖÖ¸ Û ¸ŸÖê Æã ‹ ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßו֋ :
†×³ÖÛ £Ö®Ö (A) : ‘×®ÖÂÛ ÂÖÔ ´Öë ¾µÖÖ¯ŸÖ ¯Ö¤Öë Û ß ÃÖÓܵÖÖ Û Ö †ÓÛ †Ö¬ÖÖ¸-¾ÖÖŒµÖÖë ´Öë ˆ¯Ö»Ö²¬Ö ¾µÖÖ¯ŸÖ ¯Ö¤Öë ÃÖê ‹Û Û ´Ö
ÆÖê®ÖÖ “ÖÖ×Æ‹ …’
ŸÖÛÔ (R) : Æê ŸÖã-¯Ö¤ ×®ÖÂÛ ÂÖÔ ´Öë »Öã¯ŸÖ ¸ÆŸÖÖ Æî …
Ûæ ™ :
(1) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖŸµÖ Æï †Öî¸ (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ Æî …
(2) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖŸµÖ Æï , »Öê×Û ®Ö (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ ®ÖÆà Æî …
(3) (A) †ÃÖŸµÖ Æî †Öî¸ (R) ÃÖŸµÖ Æî …
(4) (A) †Öî¸ (R) ¤Öê®ÖÖë †ÃÖŸµÖ Æï …

34. †×³ÖÛ £Ö®Ö (A) †Öî¸ ŸÖÛÔ (R) ¯Ö¸ ×¾Ö“ÖÖ¸ Û ¸ŸÖê Æã ‹ ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßו֋ :
†×³ÖÛ £Ö®Ö (A) : µÖפ ‹Û †Ö¬ÖÖ¸ ¾ÖÖŒµÖ ×¾Ö¿ÖêÂÖ Æî , ŸÖÖê ×®ÖÂÛ ÂÖÔ ³Öß ×¾Ö¿ÖêÂÖ ÆÖêÝÖÖ …
ŸÖÛÔ (R) : (i) ÃÖÖÛ Ö¸ÖŸ´ÖÛ ×¾Ö¿ÖêÂÖ ŸÖÛÔ ¾ÖÖŒµÖ ´Öë Û Öê‡Ô ¯Ö¤ ¾µÖÖ¯ŸÖ ®ÖÆà ÆÖêŸÖÖ †Öî¸ ×®ÖÂÖê¬ÖÖŸ´ÖÛ ×¾Ö¿ÖêÂÖ ŸÖÛÔ ¾ÖÖŒµÖ ´Öë
Ûê ¾Ö»Ö ‹Û Æß ¯Ö¤ ¾µÖÖ¯ŸÖ ÆÖêŸÖÖ Æî …
(ii) ¤Öê®ÖÖë †Ö¬ÖÖ¸-¾ÖÖŒµÖ ×¾Ö¿ÖêÂÖ ®ÖÆà ÆÖê ÃÖÛ ŸÖê, ‡ÃÖ×»Ö‹ ¤Öê®ÖÖë †Ö¬ÖÖ¸ ¾ÖÖŒµÖÖë ´Öë ´ÖÖ¡Ö ³Öê¤ ÆÖê®ÖÖ “ÖÖ×Æ‹ …
Ûæ ™ :
(1) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖŸµÖ Æï †Öî¸ (R) (i), (ii), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ Æî …
(2) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖŸµÖ Æï , ¯Ö¸ (R) (i), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ Æî …
(3) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖŸµÖ Æï , ¯Ö¸ (R) (ii), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ Æî …
(4) (A) ÃÖŸµÖ Æî , ¯Ö¸ (R) (i), (ii) ¤Öê®ÖÖë Æß (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ ®ÖÆà Æî …

35. µÖפ ³ÖÖÂÖÖ Û ß ÃÖŸµÖ-¯Ö׸³ÖÖÂÖÖ ˆ¯Ö»Ö²¬Ö ÆÖê, ŸÖÖê ¾ÖÆ ÃÖŸµÖ Ûê ×ÃÖ¨Ö®ŸÖ Û ß ¯ÖµÖÖÔ¯ŸÖ ×ãÖ×ŸÖ ÆÖê •ÖÖŸÖß Æî ; µÖÆ ×¾Ö“ÖÖ¸
×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×Û ÃÖ ×ÃÖ¨Ö®ŸÖ «Ö¸Ö ÃÖ´¯ÖÏê×ÂÖŸÖ ÆÖêŸÖÖ Æî ?
(1) ÃÖŸµÖ Û Ö ÃÖƳÖÖ×ÝÖŸÖÖ Û Ö ×ÃÖ¨Ö®ŸÖ (2) ÃÖŸµÖ Û Ö ×¸›®›ê ®ÃÖ Û Ö ×ÃÖ¨Ö®ŸÖ
(3) ÃÖŸµÖ Û Ö ×ÃÖ´Öê×®™Û ×ÃÖ¨Ö®ŸÖ (4) ÃÖŸµÖ Û Ö ¾µÖ¾ÖÆÖ¸¾ÖÖ¤ß ×ÃÖ¨Ö®ŸÖ
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36. Who among the following is not a sceptic ?
(1) Hume (2) Pyrrho
(3) Bayle (4) Descartes

37. What is the criterion of truth according to Descartes ?

(1) Clearness and uniformity (2) Clearness and distinctness
(3) Clearness and completeness (4) Clearness and directness

38. Which one of the following pair does not match correctly with reference to Leibnitz ?
(1) Truths of Reason – necessarily true
(2) Truths of Fact – based on principle of sufficient reason.
(3) Truths of Reason – based on Law of Contraction.
(4) Truths of Fact – cannot be denied without contradiction.

39. “Ideas are of two kinds; ideas imprinted on the senses and ideas formed by memory and
imagination.” ____ is the view advocated by;
(1) Locke (2) Berkeley
(3) Hume (4) Leibnitz

40. Consider the following statements with reference to Locke’s theory of knowledge and
mark the correct code :
(i) knowledge depends on the mental power to perceive or apprehend ideas.
(ii) knowledge is not rational.
(iii) knowledge consists in seeing the agreement or disagreement between ideas.
Codes :
(1) Only (i) is true. (2) Only (ii) is true
(3) Only (i) and (iii) are true. (4) Only (i) and (ii) are true

41. Which one of the following is not correct about ‘Sthitaprajña’ of Bhagavadg ta ?
(1) A ‘Sthitaprajña’discards are desires from his mind.
(2) A ‘Sthitaprajña’is not disturbed in suffering.
(3) ‘Sthitaprajña’is not desirous of pleasure.
(4) ‘Sthitaprajña’ always thinks to do good for others.
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36. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖÓ¿ÖµÖ¾ÖÖ¤ß ®ÖÆà Æî ?
(1) Êæ´Ö (2) ¯ÖÖ‡Ô¸ Öê
(3) ²ÖêµÖ»Ö (4) ¤ê Û ÖŸÖÔ

37. ¤ê Û ÖŸÖÔ Ûê †®ÖãÃÖÖ¸ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÃÖŸµÖ Û Ö Û Öî®Ö ÃÖÖ ´ÖÖ®Ö¤Þ› Æï ?
(1) ïÖ™ŸÖÖ ‹¾ÖÓ ‹Û º ¯ÖŸÖÖ (2) ïÖ™ŸÖÖ ‹¾ÖÓ ÃÖã׳֮®ÖŸÖÖ
(3) ïÖ™ŸÖÖ ‹¾ÖÓ ÃÖ´¯ÖæÞÖÔŸÖÖ (4) ïÖ™ŸÖÖ ‹¾ÖÓ †¯Ö¸ÖêõÖŸÖÖ

38. »Öևײ®ÖŸ•ÖÌ Ûê ÃÖÓ¤ ³ÖÔ ´Öë, ×®Ö´®Ö×»Ö×ÜÖŸÖ µÖãÝ´ÖÖë ´Öë ÃÖê Û Öî®Ö ÃÖÖ ÃÖÆß Æî ?
(1) ²Öãר Ûê ÃÖŸµÖ – †×®Ö¾ÖÖµÖÔŸÖ: ÃÖŸµÖ
(2) ŸÖ£µÖ Ûê ÃÖŸµÖ – ¯ÖµÖÖÔ¯ŸÖ Û Ö¸ÞÖŸÖÖ Ûê ×®ÖµÖ´Ö ¯Ö¸ †Ö¬ÖÖ׸ŸÖ
(3) ²Öãר Ûê ÃÖŸµÖ – ×¾Ö¸Öê¬Ö Ûê ×®ÖµÖ´Ö ¯Ö¸ †Ö¬ÖÖ׸ŸÖ
(4) ŸÖ£µÖ Ûê ÃÖŸµÖ – ×¾Ö¸Öê¬ÖŸÖÖ Ûê ײ֮ÖÖ ×•ÖÃÖÛ Ö ×®ÖÂÖê¬Ö ®Ö ÆÖê ÃÖÛê

39. ¯ÖÏŸµÖµÖ ¤Öê ¯ÖÏÛ Ö¸ Ûê Æï , ‘‡×®¦µÖÖë ¯Ö¸ †Ó×Û ŸÖ †Öî¸ Û »¯Ö®ÖÖ ‹¾ÖÓ Ã´Öéן֮֕µÖ;’ µÖÆ ×¾Ö“ÖÖ¸ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×Û ÃÖÛ Ö Æî ?
(1) »ÖÖòÛ (2) ²ÖÛÔ »Öê
(3) Êæ´Ö (4) »Öևײ®ÖŸ•ÖÌ

40. »ÖÖòÛ Ûê –ÖÖ®Ö Ûê ×ÃÖ¨Ö®ŸÖ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Û £Ö®ÖÖë ¯Ö¸ ×¾Ö“ÖÖ¸ Û ¸ŸÖê Æã ‹ ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ¸ë :
(i) ¯ÖÏŸµÖµÖÖë Û Öê ÃÖ´Ö—Ö®Öê Û ß ¿Ö׌ŸÖ ¯Ö¸ –ÖÖ®Ö †Ö×ÁÖŸÖ Æî …
(ii) –ÖÖ®Ö ŸÖÖÙÛ Û ®ÖÆà ÆÖêŸÖÖ …
(iii) –ÖÖ®Ö Û Ö †£ÖÔ ¯ÖÏŸµÖµÖÖë ´Öë ÃÖÆ´Ö×ŸÖ ‹¾ÖÓ †ÃÖÆ´Ö×ŸÖ Û Öê ¤ê ÜÖ®ÖÖ Æî …
Ûæ ™ :
(1) Ûê ¾Ö»Ö (i) Û £Ö®Ö ÃÖŸµÖ Æî … (2) Ûê ¾Ö»Ö (ii) Û £Ö®Ö ÃÖŸµÖ Æî …
(3) Ûê ¾Ö»Ö (i) †Öî¸ (iii) Û £Ö®Ö ÃÖŸµÖ Æï … (4) Ûê ¾Ö»Ö (i) †Öî¸ (ii) Û £Ö®Ö ÃÖŸµÖ Æï …

41. ³ÖÝÖ¾Ö¤Ë ÝÖߟÖÖ Ûê ‘×ã֟֯ÖÏ–Ö’ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ‹Û ÃÖÆß ®ÖÆà Æî ?
(1) ×ã֟֯ÖÏ–Ö †¯Ö®Öß ÃÖ´ÖÃŸÖ ´Ö®ÖÖêÛ ÖÓõÖÖ†Öë Û Ö ŸµÖÖÝÖ Û ¸ ¤ê ŸÖÖ Æî …
(2) ×ã֟֯ÖÏ–Ö Ûê ´Ö®Ö ´Öë ˆ¤Ë ¾ÖêÝÖ ®ÖÆà ÆÖêŸÖÖ Æî …
(3) ×ã֟֯ÖÏ–Ö ÃÖãÜÖÖë Û ß ¯ÖÏÖׯŸÖ ÃÖê ÃÖ¾ÖÔ£ÖÖ ×®Ö:ïÖéÆ Æî …
(4) ×ã֟֯ÖÏ–Ö Æ´Öê¿ÖÖ ¤æ ÃÖ¸Öë Û Ö †“”Ö Û ¸®Öê Ûê ×»Ö‹ ÃÖÖê“ÖŸÖÖ Æî …

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42. Given below are two statements, one labelled as Assertion (A) and the other labelled as
Reason (R). Considering (A) and (R), select the correct code :
Assertion (A) : Kant’s ethics of categorical imperative is formal and regoristic.
Reason (R) : It disparages the role of sensibility.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is the false.
(4) (A) is false, but (R) is true.

43. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Writer) (Writings)
a. G.E. Moore i. Freedom and Reason
b. R.M. Hare ii. Ethics
c. T.H. Green iii. The Logic of Moral Discourse
d. Paul Edward iv. Prolegomene to Ethics
Codes :
a b c d
(1) iv i ii iii
(2) i iii iv ii
(3) ii i iv iii
(4) i ii iii iv

44. It has been pointed out that the Mill’s argument for Refined altruistic Hedonism suffers
from the fallacy. Select the correct answer from the given below :
(1) Illicit major
(2) Illicit minor
(3) Undistributed middle
(4) Fallacy of figure of speech

45. The aim of deterrent theory of punishment is

(1) To take revenge from the crime done
(2) To prevent future act of crime
(3) To reform the criminal
(4) To assert the autonomy of individual
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42. ®Öß“Öê ¤Öê Û £Ö®Ö פµÖê ÝÖµÖê Æï וִ֮Öë ÃÖê ‹Û Û Öê †×³ÖÛ £Ö®Ö (A) †Öî¸ ¤æ ÃÖ¸ê Û Öê ŸÖÛÔ (R) Û ß ÃÖÓ–ÖÖ ¤ß ÝÖ‡Ô Æî … (A) †Öî¸
(R) ¯Ö¸ ×¾Ö“ÖÖ¸ Û ¸ŸÖê Æã ‹ ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
†×³ÖÛ £Ö®Ö (A) : Û ÖÓ™ Û Ö ×®Ö¸¯ÖêõÖ †Ö¤ê ¿Ö Û Ö ®ÖîןÖÛ ×ÃÖ¨Ö®ŸÖ †ÖÛ Ö×¸Û †Öî¸ Û šÖê¸ ŸÖÖ¾ÖÖ¤ß Æî …
ŸÖÛÔ (R) : µÖÆ ³ÖÖ¾Ö®ÖÖ†Öë Û ß ˆ¯ÖêõÖÖ Û ¸ŸÖÖ Æî …
Ûæ ™ :
(1) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖÆß Æï †Öî¸ (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ Æî …
(2) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖÆß Æï †Öî¸ (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ ®ÖÆà Æî …
(3) (A) ÃÖÆß Æî , ¯Ö¸®ŸÖã (R) ÝÖ»ÖŸÖ Æî …
(4) (A) ÝÖ»ÖŸÖ Æî , ¯Ö¸®ŸÖã (R) ÃÖÆß Æî …

43. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(»ÖêÜÖÛ ) (¸“Ö®ÖÖ‹Ñ)
a. •Öß.‡Ô. ´Öæ¸ i. ±Ï ß›´Ö ‹Þ› ¸ß•ÖÌ®Ö
b. †Ö¸.‹´Ö. Æê †¸ ii. ‡×£ÖŒÃÖ
c. ™ß.‹“Ö. ÝÖÏß®Ö iii. ¤ »ÖÖòוÖÛ †Öò± ´ÖÖê¸ »Ö ×›ÃÛ ÖêÃÖÔ
d. ¯ÖÖò»Ö ‹›¾Ö›Ô iv. ¯ÖÏÖê×»ÖÝÖÖê×´Ö®Ö ™æ ‡×£ÖŒÃÖ
Ûæ ™ :
a b c d
(1) iv i ii iii
(2) i iii iv ii
(3) ii i iv iii
(4) i ii iii iv

44. ×´Ö»Ö Ûê ˆŸÛé ™ ¯Ö¸Ö£ÖÔ¾ÖÖ¤ß ÃÖãÜÖ¾ÖÖ¤ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖÖ ¤ÖêÂÖ Æî ?
(1) †×®ÖµÖ×´ÖŸÖ ´ÖãÜµÖ ¯Ö¤ ¤ÖêÂÖ
(2) †×®ÖµÖ×´ÖŸÖ †´ÖãÜµÖ ¯Ö¤ ¤ÖêÂÖ
(3) †¾µÖÖ¯ŸÖ ´Ö¬µÖ´Ö ¯Ö¤
(4) †Ö»ÖÓÛ Ö×¸Û ³ÖÖÂÖÖ ¤ÖêÂÖ

45. ¤Ó › Ûê ×®Ö¸Öê¬ÖÖŸ´ÖÛ ×ÃÖ¨Ö®ŸÖ Û Ö ˆ§ê ¿µÖ Æî

(1) ×Û µÖê ÝÖµÖê †¯Ö¸Ö¬Ö Ûê ¯ÖÏ×ŸÖ ²Ö¤»ÖÖ »Öê®ÖÖ
(2) ³Ö×¾Ö嵅 ´Öë †¯Ö¸Ö¬Ö Û Öê ¸ÖêÛ ®ÖÖ
(3) †¯Ö¸Ö¬Öß Û Ö ÃÖã¬ÖÖ¸
(4) ¾ÖîµÖ׌ŸÖÛ Ã¾ÖŸÖÓ¡ÖŸÖÖ Û Öê ¯Öã™ Û ¸®ÖÖ
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46. How would a normative ethicist explain the statement ‘This is good’ ?
(1) ‘This’ is the end of life
(2) ‘This’ is approved by people in General
(3) I approve ‘this’
(4) do ‘this’

47. Which one of the following expresses the basis tenet of hedonism ?
(1) Honesty is good in itself.
(2) Honesty is good because it promotes happiness.
(3) Honesty is good because it is a natural capacity of man.
(4) Honesty is good because it distinguishes man from beast.

48. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Thinker) (Thinking)
a. Kant i. Prima Facie obligation
b. Hegel ii. My station and its duties
c. Bradley iii. Be a Person
d. Ross iv. Act as a member of kingdom
of end
Codes :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii iii i iv
(4) iii i iv ii

49. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Theory) (Thinker)
a. Prescriptivism i. Rudolf Carnap
b. Descriptivism ii. Butler
c. Non Naturalism iii. R.M. Hare
d. Emotivism iv. P.T. Geach
Codes :
a b c d
(1) iii iv ii i
(2) i ii iv iii
(3) ii i iii iv
(4) iv ii i iii

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46. ‘µÖÆ †“”Ö Æî’ ‡ÃÖ Û £Ö®Ö Û ß ¾µÖÖܵÖÖ ×®ÖµÖÖ´ÖÛ ®ÖßןֿÖÖáÖß ×Û ÃÖ ¯ÖÏÛ Ö¸ Û ¸ê ÝÖÖ ?
(1) ‘µÖÆ ’ •Öß¾Ö®Ö Û Ö »ÖõµÖ Æî … (2) ‘µÖÆ ’ ÃÖÖ´ÖÖ®µÖŸÖµÖÖ »ÖÖêÝÖÖë «Ö¸Ö †®Öã´ÖÖêפŸÖ Æî …
(3) ´Öï ‘µÖÆ ’ Û Ö †®Öã´ÖÖê¤ ®Ö Û ¸ŸÖÖ ÆæÑ … (4) ‘µÖÆ ’ Û ¸Öê …

47. †¬ÖÖê×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖãÜÖ¾ÖÖ¤ Û ß ´Öæ»Ö³ÖæŸÖ ×¾Ö¿ÖêÂÖŸÖÖ Û Öê ïÖ™ Û ¸ŸÖÖ Æî ?
(1) ‡Ô´ÖÖ®Ö¤Ö¸ß Ã¾ÖµÖÓ ´Öë †“”ß Æî …
(2) ‡Ô´ÖÖ®Ö¤Ö¸ß †“”ß Æî ŒµÖÖë×Û µÖÆ ÃÖãÜÖ ´Öë ¾Öéר Û ¸ŸÖß Æî …
(3) ‡Ô´ÖÖ®Ö¤Ö¸ß †“”ß Æî ŒµÖÖë×Û µÖÆ ´Ö®ÖãÂµÖ Û ß ¯ÖÏÖÛé ןÖÛ õÖ´ÖŸÖÖ Æî …
(4) ‡Ô´ÖÖ®Ö¤Ö¸ß †“”ß Æî ŒµÖÖë×Û µÖÆ ´Ö®Öã嵅 †Öî¸ ¯Ö¿Öã ´Öë ³Öê¤ Û ¸ŸÖß Æî …

48. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II ÃÖê ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ®Öß“Öê פµÖê ÝÖµÖê Ûæ ™ ÃÖê ÃÖÆß ˆ¢Ö¸ “Öã×®ÖµÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(Ø“ÖŸÖÛ ) (Ø“ÖŸÖ®Ö)
a. Û ÖÓ™ i. ´Öæ»Ö³ÖæŸÖ Û ¢ÖÔ¾µÖ
b. ÆßÝÖê»Ö ii. ´Öê¸ Ö Ã£ÖÖ®Ö ‹¾ÖÓ ŸÖ¤®ÖãÃÖÖ¸ Û ¢ÖÔ¾µÖ
c. ²ÖÎê› »Öê iii. ´Ö®Öã嵅 ²Ö®ÖÖê
d. ¸ÖòÃÖ iv. ÃÖÖ¬µÖÖë Ûê ¸Ö•µÖ Ûê ÃÖ¤ÃµÖ Û ß ŸÖ¸Æ Û ÖµÖÔ Û ¸Öê
Ûæ ™ :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii iii i iv
(4) iii i iv ii

49. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II ÃÖê ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ®Öß“Öê פµÖê ÝÖµÖê Ûæ ™ ÃÖê ÃÖÆß ˆ¢Ö¸ “Öã×®ÖµÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(×ÃÖ¨Ö®ŸÖ) (Ø“ÖŸÖÛ )
a. ¯Ö¸Ö´Ö¿ÖÔ¾ÖÖ¤ i. ¹ ›Öê»± Û Ö®Öì¯Ö
b. ¾ÖÞÖÔ®Ö×ÃÖ¨Ö®ŸÖ ii. ²Ö™»Ö¸
c. ×®Ö¯ÖÏÖÔ Ûé ן־ÖÖ¤ iii. †Ö¸.‹´Ö. Æê †¸
d. ÃÖÓ¾ÖêÝÖ¾ÖÖ¤ iv. ¯Öß.™ß. ÝÖß“Ö
Ûæ ™ :
a b c d
(1) iii iv ii i
(2) i ii iv iii
(3) ii i iii iv
(4) iv ii i iii

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50. ‘Good’ according to Moore is indefinable because
(1) It has innumerable qualities (2) It is a simple term
(3) It is a super sensible thing (4) It is a meaningless term

51. Who among the following pairs of Ved ntins, do not justify the concept of Jivanmukti ?
(1) a kara and R m nuja (2) R m nuja and Madhva
(3) a kara and Madhva (4) V caspati and Prak tman

52. Who among the Pūrva-m m sins hold the view that Dharma is only an intrinsic value
and not instrumental ?
(1) Kum rila (2) Prabh kara
(3) abara (4) Mur ri Mi ra

53. With reference to Patanjali’s Yogadar ana, select the correct sequence.
(1) Niyama, yama, pr y ma , sana, praty h ra

(2) Yama, niyama, pra y ma , sana, praty h ra

(3) Yama, niyama, sana, pr y ma , praty h ra

(4) sana, pr y ma praty h ra, yama, niyama

54. Match List-I with List-II and select the correct with the help of the codes given below :
List – I List – II
a. Yad cchav da i. Ved ntins

b. Prat tya Samutp da ii. Carw ka

c. Ī varav da iii. Bauddhas
d. Param uv da iv. Jainas

Codes :
a b c d
(1) iii iv ii i
(2) ii iii i iv
(3) iii ii iv i
(4) iv ii iii i
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50. ´Öæ¸ Ûê †®ÖãÃÖÖ¸ ‘¿Öã³Ö’ †¯Ö׸³ÖÖ嵅 Æî ŒµÖÖë×Û
(1) ‡ÃÖ´Öë †®ÖÝÖ×ÞÖŸÖ ÝÖãÞÖ Æï … (2) µÖÆ ‹Û ÃÖ¸»Ö ¯Ö¤ Æî …
(3) µÖÆ ‹Û †ŸÖß×®¦µÖ ¾ÖßÖã Æî … (4) µÖÆ ‹Û ×®Ö¸£ÖÔÛ ¯Ö¤ Æî …

51. ×®Ö´®Ö×»Ö×ÜÖŸÖ ¾Öê¤ Ö×®ŸÖµÖÖë ´Öë ÃÖê Û Öî®Ö ÃÖÖ µÖãÝ´Ö •Öß¾Ö®Ö´Öã׌ŸÖ Ûê ×ÃÖ¨Ö®ŸÖ Û Öê ®µÖÖµÖÖê×“ÖŸÖ ®ÖÆà ´ÖÖ®ÖŸÖÖ ?
(1) ¿ÖÓÛ ¸ †Öî¸ ¸Ö´ÖÖ®Öã•Ö (2) ¸Ö´ÖÖ®Öã•Ö †Öî¸ ´Ö¬¾Ö
(3) ¿ÖÓÛ ¸ †Öî¸ ´Ö¬¾Ö (4) ¾ÖÖ“ÖïÖ×ŸÖ †Öî¸ ¯ÖÏÛ Ö¿ÖÖŸ´Ö®Ö

52. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×Û ÃÖ ¯Öæ¾ÖÔ´Öß´ÖÖÓÃÖÛ Û Ö µÖÆ ×¾Ö“ÖÖ¸ Æî ×Û ¬Ö´ÖÔ Ûê ¾Ö»Ö ÃÖÖ¬µÖ ´Öæ»µÖ Æî ÃÖÖ¬Ö®Ö ´Öæ»µÖ ®ÖÆà ?
(1) Ûã ´ÖÖ׸»Ö (2) ¯ÖϳÖÖÛ ¸
(3) ¿Ö²Ö¸ (4) ´Ö㸠Ö׸ ×´ÖÁÖ

53. ¯ÖŸÖ˜•Ö×»Ö Ûê ‘µÖÖêÝÖ¤¿ÖÔ®Ö’ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ÃÖÆß †®ÖãÛÎ ´Ö Û Ö “ÖµÖ®Ö Û ßו֋ :
(1) ×®ÖµÖ´Ö, µÖ´Ö, ¯ÖÏÖÞÖÖµÖÖ´Ö, †ÖÃÖ®Ö, ¯ÖÏŸµÖÖÆÖ¸ (2) µÖ´Ö, ×®ÖµÖ´Ö, ¯ÖÏÖÞÖÖµÖÖ´Ö, †ÖÃÖ®Ö, ¯ÖÏŸµÖÖÆÖ¸
(3) µÖ´Ö, ×®ÖµÖ´Ö, †ÖÃÖ®Ö, ¯ÖÏÖÞÖÖµÖÖ´Ö, ¯ÖÏŸµÖÖÆÖ¸ (4) †ÖÃÖ®Ö, ¯ÖÏÖÞÖÖµÖÖ´Ö, ¯ÖÏŸµÖÖÆÖ¸, µÖ´Ö, ×®ÖµÖ´Ö

54. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ®Öß“Öê פµÖê ÝÖµÖê Ûæ ™ ÃÖê ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. µÖ¥“”Ö¾ÖÖ¤ i. ¾Öê¤ Ö®ŸÖß
b. ¯ÖÏŸÖߟµÖ ÃÖ´Ö´Ö㟯ÖÖ¤ ii. “ÖÖ¾ÖÖÔÛ
c. ‡Ô¿¾Ö¸¾ÖÖ¤ iii. ²ÖÖî¨
d. ¯Ö¸´ÖÖÞÖã¾ÖÖ¤ iv. •Öî®Ö
Ûæ ™ :
a b c d
(1) iii iv ii i
(2) ii iii i iv
(3) iii ii iv i
(4) iv ii iii i
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55. Match List-I with List-II and select the correct answer with the help of codes given
below :
List – I List – II
a. C rv ka i. Pratyak a , Anumana, Upam na, abda only
b. Bauddhas ii. Pratyak a only
c. S khyans iii. Pratyak a Anum na only
d. Naiy yikas iv. Pratyak a , Anum na, abda only
Codes :
a b c d
(1) ii iii iv i
(2) iii ii i iv
(3) i iii ii iv
(4) iv ii iii i

56. Who among the Indian Philosophers makes a distinction between Dharmabhūtajñ na and
Dharm bhūtajñ na ?
(1) Vasubandhu (2) Madhva
(3) R m nuja (4) Vallabha

57. “Whose among the following is the philosophy of bhed bheda ?

(1) Citsukha (2) Kundakunda
(3) Jaimini (4) Nimb rka

58. Who among the following philosophers advocate Avik ta pari mav da ?
(1) Nimb rka (2) a kara
(3) Vallabha (4) Madhva

59. Match List-I with List-II and choose the correct answer with the help of codes given
below :
List – I List – II
a. Talmud i. Zorastrianism
b. Tripitaka ii. Sikhism
c. Granthsaheb iii. Judaism
d. Zenda Avastha iv. Buddhism
Codes :
a b c d
(1) iii iv ii i
(2) iv iii i ii
(3) ii i iv iii
(4) i ii iii iv

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55. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ®Öß“Öê פµÖê ÝÖµÖê Ûæ ™ ÃÖê ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. “ÖÖ¾ÖÖÔÛ i. Ûê ¾Ö»Ö ¯ÖÏŸµÖõÖ, †®Öã´ÖÖ®Ö, ˆ¯Ö´ÖÖ®Ö ¿Ö²¤
b. ²ÖÖî¨ ii. Ûê ¾Ö»Ö ¯ÖÏŸµÖõÖ
c. ÃÖÖÓÜµÖ iii. Ûê ¾Ö»Ö ¯ÖÏŸµÖõÖ †Öî¸ †®Öã´ÖÖ®Ö
d. ®µÖÖµÖ iv. Ûê ¾Ö»Ö ¯ÖÏŸµÖõÖ, †®Öã´ÖÖ®Ö, ¿Ö²¤
Ûæ ™ :
a b c d
(1) ii iii iv i
(2) iii ii i iv
(3) i iii ii iv
(4) iv ii iii i

56. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ³ÖÖ¸ŸÖßµÖ ¤Ö¿ÖÔ×®ÖÛ ‘¬Ö´ÖÔ³ÖæŸÖ’ –ÖÖ®Ö †Öî¸ ‘¬Ö´Öá³ÖæŸÖ–ÖÖ®Ö’ ´Öë †®ŸÖ¸ ²ÖŸÖÖŸÖÖ Æî ?
(1) ¾ÖÃÖã²Ö®¬Öã (2) ´Ö¬¾Ö
(3) ¸Ö´ÖÖ®Öã•Ö (4) ¾Ö»»Ö³Ö

57. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ³Öê¤ Ö³Öê¤ Û Ö ×ÃÖ¨Ö®ŸÖ ×Û ÃÖÛ Ö Æî ?

(1) ד֟ÖËÃÖãÜÖ (2) Ûã ®¤Ûã ®¤
(3) •Öî×´Ö®Öß (4) ×®Ö´²ÖÖÛÔ

58. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ¤Ö¿ÖÔ×®ÖÛ †×¾ÖÛé ŸÖ ¯Ö׸ÞÖÖ´Ö¾ÖÖ¤ Û Ö ÃÖ´Ö£ÖÔ®Ö Û ¸ŸÖÖ Æî ?
(1) ×®Ö´²ÖÖÛÔ (2) ¿ÖÓÛ ¸
(3) ¾Ö»»Ö³Ö (4) ´Ö¬¾Ö

59. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ®Öß“Öê פµÖê ÝÖµÖê Ûæ ™ ÃÖê ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ŸÖÖ»Ö´Öã› i. •ÖÖê¸ Öê×Ã™Ò µÖ×®Ö•Ì´Ö
b. סÖ×¯Ö™Û ii. ×ÃÖŒÜÖ
c. ÝÖÏÓ£Ö ÃÖÖÆê ²Ö iii. •Öã› Ö‡•Ì´Ö
d. •ÖÌê®¤Ö †¾ÖãÖÖ iv. ²ÖÖî¨
Ûæ ™ :
a b c d
(1) iii iv ii i
(2) iv iii i ii
(3) ii i iv iii
(4) i ii iii iv

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60. Which religion amongst the following advocates fire worship ?
(1) Judaism (2) Christianity
(3) Islam (4) Zorastrianism

61. Consider given Assertion (A) and Reason (R) and then mark the correct option as given
below
Assertion (A) : Gandhi accepted ‘Saty graha’ as a weapon to fight the British Empire.
Reason (R) : He was afraid of British rulers.
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true, but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is false.
(4) (A) is false, but (R) is true.

62. Which one of the following statements is true with reference to Eco-feminism ?
(1) It identifies culture with female and nature with male and questions the dominance
of female.
(2) It identifies culture with male and nature with female and questions the dominance
of male.
(3) It identifies culture with male and nature with female and questions the dominance
of female.
(4) It identifies culture with female and nature with male and questions the dominance
of male.

63. Who among the following philosophers held the view that “A natural right is a son that
never had a father’?
(1) Edmurd Burke (2) Bentham
(3) Nietzsche (4) Mac Intyre

64. Which one of the following is not correct about Gandhian ethics ?
(1) Truth as the end
(2) Non-Violence as the means
(3) Both the end means should be just
(4) A Just end justifies the bad means
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60. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×Û ÃÖ ¬Ö´ÖÔ ´Öë †×ݮ֯Öæ•ÖÖ Û ß •ÖÖŸÖß Æî ?
(1) •Öã›ê ‡•Ì´Ö (2) ‡ÃÖÖ‡Ô
(3) ‡Ã»ÖÖ´Ö (4) •ÖÌÖê¸ ×Ã™Ò µÖ×®Ö•´Ö

61. †×³ÖÛ £Ö®Ö (A) †Öî¸ ŸÖÛÔ (R) ¯Ö¸ ×¾Ö“ÖÖ¸ Û ßו֋ †Öî¸ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÃÖÆß Ûæ ™ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
†×³ÖÛ £Ö®Ö (A) : ÝÖÖÓ¬Öß ÃÖŸµÖÖÝÖÏÆ Û Öê ײÖÎ×™¿Ö ÃÖÖ´ÖÏÖ•µÖ ÃÖê µÖã¨ Û Ö Æ×£ÖµÖÖ¸ ´ÖÖ®ÖŸÖê Æï …
ŸÖÛÔ (R) : ¾ÖÆ †ÓÝÖÏê•Öß ¿ÖÖÃÖÛ Öë ÃÖê ³ÖµÖ³ÖßŸÖ £Öê …
Ûæ ™ :
(1) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖÆß Æï †Öî¸ (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ Æî …
(2) (A) †Öî¸ (R) ¤Öê®ÖÖë ÃÖÆß Æï , ¯Ö¸Ó ŸÖã (R), (A) Û ß ÃÖÆß ¾µÖÖܵÖÖ ®ÖÆà Æî …
(3) (A) ÃÖÆß Æî , ¯Ö¸Ó ŸÖã (R) ÝÖ»ÖŸÖ Æî …
(4) (A) ÝÖ»ÖŸÖ Æî , ¯Ö¸Ó ŸÖã (R) ÃÖÆß Æî …

62. ¯ÖµÖÖÔ¾Ö¸ÞÖ ®Öָ߾ÖÖ¤ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖÖ Û £Ö®Ö ÃÖÆß Æî ?
(1) µÖÆ ÃÖÓÃÛé ×ŸÖ Û Öê ®ÖÖ¸ß Ûê º ¯Ö ´Öë †Öî¸ ¯ÖÏÛé ×ŸÖ Û Öê ¯Öã¹ ÂÖ Ûê º ¯Ö ´Öë ¯ÖÆ“ÖÖ®Ö ¤ê ŸÖê Æã ‹ ×áֵÖÖë Ûê ¾Ö“ÖÔÃ¾Ö Û Öê ¯ÖÏ¿®Ö
Û ¸ŸÖÖ Æî …
(2) µÖÆ ÃÖÓÃÛé ×ŸÖ Û Öê ¯Öã¹ ÂÖ Ûê º ¯Ö ´Öë †Öî¸ ¯ÖÏÛé ×ŸÖ Û Öê ®ÖÖ¸ß Ûê º ¯Ö ´Öë ¯ÖÆ“ÖÖ®Ö ¤ê ŸÖê Æã ‹ ¯Öã¹ ÂÖ Ûê ¾Ö“ÖÔÃ¾Ö Û Öê ¯ÖÏ¿®Ö
Û ¸ŸÖÖ Æî …
(3) µÖÆ ÃÖÓÃÛé ×ŸÖ Û Öê ¯Öã¹ ÂÖ Ûê º ¯Ö ´Öë †Öî¸ ¯ÖÏÛé ×ŸÖ Û Öê ®ÖÖ¸ß Ûê º ¯Ö ´Öë ¯ÖÆ“ÖÖ®Ö ¤ê ŸÖê Æã ‹ ®ÖÖ¸ß Ûê ¾Ö“ÖÔÃ¾Ö Û Öê ¯ÖÏ¿®Ö
Û ¸ŸÖÖ Æî …
(4) µÖÆ ÃÖÓÃÛé ×ŸÖ Û Öê ®ÖÖ¸ß Ûê º ¯Ö ´Öë †Öî¸ ¯ÖÏÛé ×ŸÖ Û Öê ¯Öã¹ ÂÖ Ûê º ¯Ö ´Öë ¯ÖÆ“ÖÖ®Ö ¤ê ŸÖê Æã ‹ ¯Öã¹ ÂÖ Ûê ¾Ö“ÖÔÃ¾Ö Û Öê ¯ÖÏ¿®Ö
Û ¸ŸÖÖ Æî …

63. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×Û ÃÖ ¤Ö¿ÖÔ×®ÖÛ Û Ö µÖÆ ×¾Ö“ÖÖ¸ Æî ×Û “¯ÖÏÖÛé ןÖÛ †×¬ÖÛ Ö¸ ” ‹êÃÖÖ ¯Öã¡Ö Æî וÖÃÖÛ Ö Û Öê‡Ô ׯ֟ÖÖ ®ÖÆà
Æî ?
(1) ‹›´Ö›Ô ²ÖÛÔ (2) ²Öë£Ö´Ö
(3) ®Öߟ¿Öê (4) ´ÖîÛ ‡®Ö™ÖµÖ¸

64. ÝÖÖÓ¬Öß¾ÖÖ¤ß ®ÖßןֿÖÖÃ¡Ö Ûê ÃÖÓ²ÖÓ¬Ö ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ÃÖÆß ®ÖÆà Æî ?
(1) ÃÖŸµÖ ÃÖÖ¬µÖ Ûê º ¯Ö ´Öë …
(2) †ØÆÃÖÖ ÃÖÖ¬Ö®Ö Ûê º ¯Ö ´Öë …
(3) ÃÖÖ¬µÖ †Öî¸ ÃÖÖ¬Ö®Ö ¤Öê®ÖÖë Û Ö ˆ×“ÖŸÖ ÆÖê®ÖÖ “ÖÖ×ƵÖê …
(4) ‹Û ˆ×“ÖŸÖ ÃÖÖ¬µÖ †®Öã×“ÖŸÖ ÃÖÖ¬Ö®Ö Û Öê †Öîד֟µÖ ¯ÖϤ Ö®Ö Û ¸ŸÖÖ Æî …

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65. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Writer) (Writing)
a. Desai Mahadev i. Religion and Society
b. Gandhi ii. The story of Bardoli
c. Radhakrishnan iii. Why Socialism ?
d. Narayan Jaya Prakash iv. The Wheel of Fortune
Codes :
a b c d
(1) i ii iii iv
(2) ii iv iii i
(3) ii iv i iii
(4) iii ii iv i

66. “I will kill you” is an example of which one of the following speech Acts according to
Austin ?
(1) Locutionary (2) Illocutionary
(3) Perlocutionary (4) Non-locutionary

67. Which one of the following lists correctly depicts Austin’s division of verbs that differ in
their illocutionary force ?
(1) Verdictives exercitives commissives, behavitives and expositives.
(2) Verdictives, exercitives, commissives, syntactical and expositives.
(3) Verdictives, exercitives, commissives, semantical and behavitives.
(4) Verdictives, exercitives, semantical, syntactical and commissives.

68. “To be is to be the value of a variable” is the standpoint advocated by

(1) Quine (2) Frege
(3) Russell (4) Strawson

69. Which one of the following cannot be considered as indefinite description as per Russell ?
(1) Present king of Ayodhya
(2) Present President of India
(3) Present Governor of Reserve Bank of India
(4) Present Prime Minister of India.

70. “There is no one standard meaning of a given word, it has as many meanings as it has
uses, and that these are countless.” – is the view held by :
(1) Russell (2) Frege
(3) Wittgenstein (4) Dammett
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65. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ®Öß“Öê פµÖê ÝÖµÖê Ûæ ™ ÃÖê ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
(»ÖêÜÖÛ ) (ÝÖÏÓ£Ö)
a. ¤ê ÃÖÖ‡Ô ´ÖÆÖ¤ê ¾Ö i. ×¸×»Ö•Ö®Ö ‹Ó› ÃÖÖêÃÖÖ‡™ß
b. ÝÖÖÓ¬Öß ii. ¤ ÙÖê¸ ß †Öò± ²ÖÖ¸¤Öê»Öß
c. ¸Ö¬ÖÖÛé ÂÞÖ®Ö iii. žÖÖ‡Ô ÃÖÖê¿Ö×»Ö•Ì´Ö
d. ®ÖÖ¸ÖµÖÞÖ •ÖµÖ ¯ÖÏÛ Ö¿Ö iv. ¤ žÖᯙ †Öò± ± Öò“µÖæÔ®Ö
Ûæ ™ :
a b c d
(1) i ii iii iv
(2) ii iv iii i
(3) ii iv i iii
(4) iii ii iv i

66. †Öò×Ù®Ö Ûê †®ÖãÃÖÖ¸ µÖÆ ×Û ÃÖ ¾ÖÖÛË ×ÛÎ µÖÖ Û Ö ˆ¤ÖƸÞÖ Æî ?

‘´Öï ŸÖã´Æë ´ÖÖ¸ ¤æÑ ÝÖÖ’ ?
(1) ¾Ö“Ö®Ö-Û ´ÖÔ (2) ¾Ö“Ö®ÖêŸÖ¸ Û ´ÖÔ
(3) ¯ÖϳÖÖ¾Öß ¾Ö“Ö®Ö Û ´ÖÔ (4) †¾Ö“Ö®Ö Û ´ÖÔ

67. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ‹Û ÃÖæ“Öß †Öò×Ù®Ö Ûê ×ÛÎ µÖÖ †Öî¸ ˆÃÖÛê ¾Ö“Ö®ÖêŸÖ¸ ¿Ö׌ŸÖ ´Öë ³Öê¤ Û Öê ïÖ™ Û ¸ŸÖß Æî ?
(1) ¾Öٛ׌™¾ÃÖ, ‹ŒÃÖ¸×ÃÖ×™¾ÃÖ, Û ×´Ö×ÃÖ¾ÃÖ, ײÖÆî ×¾Ö×™¾ÃÖ †Öî¸ ‹ŒÃÖ¯ÖÖê•Öê×™¾ÃÖ,
(2) ¾Öٛ׌™¾ÃÖ, ‹ŒÃÖ¸×ÃÖ×™¾ÃÖ, Û ×´Ö×ÃÖ¾ÃÖ, ×ÃÖ®™î ׌™Û »Ö †Öî¸ ‹ŒÃÖ¯ÖÖê•Öê×™¾ÃÖ
(3) ¾Öٛ׌™¾ÃÖ, ‹ŒÃÖ¸×ÃÖ×™¾ÃÖ, Û ×´Ö×ÃÖ¾ÃÖ, ×ÃÖ´Öî×®™Û »Ö †Öî¸ ×²ÖÆî ×¾Ö×™¾ÃÖ
(4) ¾Öٛ׌™¾ÃÖ, ‹ŒÃÖ¸×ÃÖ×™¾ÃÖ, ×ÃÖ´Öî×®™Û »Ö, ×ÃÖ®™î ׌™Û »Ö †Öî¸ Û ´Öß׿־ÃÖ

68. “ÆÖê®Öê Û Ö ŸÖÖŸ¯ÖµÖÔ ‹Û “Ö¸ Û Ö ´Öæ»µÖ ÆÖê®ÖÖ Æî ,” µÖÆ ×¾Ö“ÖÖ¸ Æî

(1) Œ¾ÖÖ‡®Ö Û Ö (2) ±Ïê ÝÖê Û Ö
(3) ¸ÃÖ»Ö Û Ö (4) Ã™Ò ÖòÃÖ®Ö Û Ö

69. ¸ÃÖ»Ö Ûê †®ÖãÃÖÖ¸ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö †×®Ö׿“ÖŸÖ ×¾Ö¾Ö¸ÞÖ Ûê º ¯Ö ´Öë þÖßÛ Ö¸ ®ÖÆà ×Û µÖÖ •ÖÖ ÃÖÛ ŸÖÖ ?
(1) †µÖÖꬵÖÖ Û Ö ¾ÖŸÖÔ´ÖÖ®Ö ¸Ö•ÖÖ (2) ³ÖÖ¸ŸÖ Û Ö ¾ÖŸÖÔ´ÖÖ®Ö ¸ÖÂ™Ò ¯ÖןÖ
(3) ³ÖÖ¸ŸÖßµÖ ×¸•Ö¾ÖÔ ²ÖïÛ Û Ö ¾ÖŸÖÔ´ÖÖ®Ö ÝÖ¾Ö®ÖÔ¸ (4) ³ÖÖ¸ŸÖ Û Ö ¾ÖŸÖÔ´ÖÖ®Ö ¯ÖϬÖÖ®Ö ´ÖÓ¡Öß

70. ×Û ÃÖß ¿Ö²¤ Û Ö Û Öê‡Ô ´ÖÖ®ÖÛ †£ÖÔ ®ÖÆà Æî , ‡ÃÖÛê ו֮֟Öê ¯ÖϵÖÖêÝÖ Æï , ˆŸÖ®Öê †£ÖÔ Æï †Öî¸ µÖê †®Ö×ÝÖ®ÖŸÖ Æï µÖÆ ×¾Ö“ÖÖ¸ Æî
(1) ¸ÃÖ»Ö Û Ö (2) ±Ïê ÝÖê Û Ö
(3) ×¾Ö™Ë ÝÖê®Ã™Ö‡®Ö Û Ö (4) ›´Öê™ Û Ö

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71. “Death destroys all our possibilities” is the statement of
(1) Heideggar (2) Husserl
(3) Sartre (4) Jaspers

72. According to which one of the following ‘essences’ can be ‘seen’ just as ‘tones’ can be
‘heard’.
(1) Heideggar (2) Marcel
(3) Husserl (4) Satre

73. Which one of the following is not the aim of Husserl’s phenomenology ?
(1) To discover the foundations of knowledge and experience.
(2) To lay bare the structure which constitutes the essences of logical concepts.
(3) To take neutral position with respect to the states of consciousness.
(4) To accept the presuppositions of a given systems.

74. Match List-I with List-II and mark the correct code :
List – I List – II
a. Schleiermacher i. Phenomenological Hermeneutics
b. Heidegger ii. Radical Hermeneutics
c. Derrida iii. Marxist Hermeneutics
d. Fredric Jameson iv. Romantic Hermeneutics
Codes :
a b c d
(1) i ii iii iv
(2) iv i iii ii
(3) iv ii i iii
(4) iv i ii iii

75. Which one of the following philosophers Contributed ‘Ontological turn’ to Hermeneutics.
(1) Paul Ricoeur (2) Derrida
(3) Habermas (4) Heidegger
________

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71. ‘´Ö韵Öã Æ´ÖÖ¸ß ÃÖÖ¸ß ÃÖÓ³ÖÖ¾Ö®ÖÖ†Öë Û Ö †ÓŸÖ Æî …’ µÖÆ Û £Ö®Ö Æî
(1) ÆÖ‡›ê ÝÖ¸ Û Ö (2) Æã ÃÖ»ÖÔ Û Ö
(3) ÃÖÖ¡ÖÔ Û Ö (4) •ÖÖòïÖÃÖÔ Û Ö

72. †¬ÖÖê×»Ö×ÜÖŸÖ ´Öë ÃÖê ×Û ÃÖÛê †®ÖãÃÖÖ¸ ‘ÃÖÖ¸ Û Öê ¾ÖîÃÖÖ Æß ¤ê ÜÖÖ •ÖÖ ÃÖÛ ŸÖÖ Æî •ÖîÃÖÖ ¬¾Ö×®Ö Û Öê ÃÖã®ÖÖ •ÖÖ ÃÖÛ ŸÖÖ Æî …’ ?
(1) ÆÖ‡›ê ÝÖ¸ (2) ´ÖÖòÃÖì»Ö
(3) Æã ÃÖ»ÖÔ (4) ÃÖÖ¡ÖÔ

73. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö Æã ÃÖ»ÖÔ Ûê ±ê ®ÖÖê´Öê®ÖÖò»ÖÖò•Öß Û Ö ˆ§ê ¿µÖ ®ÖÆà Æî ?
(1) –ÖÖ®Ö †Öî¸ †®Öã³Ö¾Ö Ûê †Ö¬ÖÖ¸ Û ß ÜÖÖê•Ö …
(2) ˆÃÖ ÃÖÓ¸ “Ö®ÖÖ Û Ö ×®Öº ¯ÖÞÖ Û ¸®ÖÖ •ÖÖê ŸÖÖÙÛ Û ×¾Ö“ÖÖ¸Öë Ûê ÃÖÖ¸ Û ß ÃÖÓ¸ “Ö®ÖÖ Û ¸ŸÖê Æï …
(3) “ÖêŸÖ®Ö Û ß †¾ÖãÖÖ Ûê ÃÖÓ¤ ³ÖÔ ´Öë ŸÖ™Ã£ÖŸÖÖ …
(4) ¯ÖϤ ¢Ö þÖßÛé ×ŸÖ ¯Öæ¾ÖÔ´ÖÖ®µÖŸÖÖ†Öë Û ß

74. ÃÖæ“Öß-I Û Öê ÃÖæ“Öß-II Ûê ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Û ßוֵÖê †Öî¸ ®Öß“Öê פµÖê ÝÖµÖê Ûæ ™ ÃÖê ÃÖÆß ˆ¢Ö¸ Û Ö “ÖµÖ®Ö Û ßוֵÖê :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ×ûֆ¸´ÖÖ¸Û ¸ i. ±ê ®ÖÖê´Öê»ÖÖòוÖÛ »Ö Æ´µÖæÔ®Öß×™ŒÃÖ
b. ÆÖ‡›ê ÝÖ¸ ii. ¸ê ×›Û »Ö Æ´µÖæÔ®Öß×™ŒÃÖ
c. ›ê ׸›Ö iii. ´ÖÖÙŒÃÖÙ Æ´µÖæÔ®Öß×™ŒÃÖ
d. ±Ïê ×›Ò Û •Öê´ÃÖ®Ö iv. ¸Öê´ÖÖò×®™Û Æ´µÖæÔ®Öß×™ŒÃÖ
Ûæ ™ :
a b c d
(1) i ii iii iv
(2) iv i iii ii
(3) iv ii i iii
(4) iv i ii iii

75. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê Û Öî®Ö ¤Ö¿ÖÔ×®ÖÛ Æ´µÖæÔ®Öß×™ŒÃÖ Û Öê ‘ÃÖ¢ÖÖ´Öæ»ÖÛ ´ÖÖê›Ì’ ¤ê ŸÖÖ Æî ?
(1) ¯ÖÖò»Ö ×¸Û ¸ (2) ›ê ׸›Ö
(3) Æê ²Ö¸´ÖÖÃÖ (4) ÆÖ‡›ê ÝÖ¸
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