1

3
4 COPYRIGHT

COPYRIGHT
Copyright © 2017 Become A Living God.
All rights reserved. No part of this publication may be reproduced, dis-
tributed, or transmitted in any form or by any means, without the prior
written permission of the publisher, except for brief quotations in critical
reviews and other noncommercial use.
Anthology of Sorcery, Volume 3
First Edition: 2017

ORDERS
This ebook samples the Foreword by E.A. Koetting and first chapter by
numerous authors from the complete grimoire Anthology of Sorcery 3,
available at BecomeALivingGod.com.

DISCLAIMER
Consider this adult knowledge, and not legal or medical advice. Use this
book at your own risk. If any emergency occurs, contact a doctor imme-
diately. Become A Living God is not responsible for consequences of ac-
tions. This book is for readers of age 18 or older.

CREDITS
Authors: E.A. Koetting, Asenath Mason, Asbjörn Torvol, S. Connolly,
J.D. Temple, Kurtis Joseph, Astrid Torvol, Harry, Levdy Depure, M.
King, Andrieh Vitimus, Baron Von Pfaffenhofen, Kimmo Kivi, Rein
Sharpe, J.A. Perez, S. Ben Qayin, J.S. Garrett, Cody Magus, Somnus
Dreadwood, Charles W. Cosimano, DW Romano, T.S. Thomas
Editor: Timothy Donaghue
Publisher: Become A Living God
 TABLET 5

Tablet
Page numbers reflect the complete version.

FOREWORD ____________________________________________ 9
E.A. Koetting

Grimoire
BELIAL’S RAGE _________________________________________ 17
E.A. Koetting
THE MIRROR OF LILITH _________________________________ 25
Asenath Mason
THE EYE OF ODIN ______________________________________ 35
Asbjörn Torvol
RITE OF ZAGAN ________________________________________ 41
S. Connolly
THE PRIMORDIAL ABUNDANCE OF MIGHTY JUPITER ______ 47
J.D. Temple
ALTERING FATE THROUGH DRUGASKAN _________________ 55
Kurtis Joseph
TYR’S JUSTICE _________________________________________ 65
Astrid Torvol
FORNEUS FORGIVENESS SPELL __________________________ 71
Harry
6 TABLET

Spellbook
THE LOVE SPELL(S) THAT MADE ME BELIEVE IN MAGIC ____ 79
Levdy Depure
CONJURING WEALTH __________________________________ 93
M. King
THE CURSE OF ENDLESS DISCORD OR BLESSING OF… _____ 105
Andrieh Vitimus
DESTROYING YOUR ENEMY’S CENTRE OF GRAVITY… ____ 115
Baron von Pfaffenhofen
ANCIENT FINNISH SPELLS ______________________________ 121
Kimmo Kivi
THE UGLY STICK ______________________________________ 129
Rein Sharpe
DARK INTENTIONS ____________________________________ 147
J.A. Perez

Rites
THE SONIC STRUCTURE OF INCANTATIONS _____________ 163
S. Ben Qayin
THE RITE OF DEIFICATION _____________________________ 171
J.S. Garrett
RITE OF THE WEREWOLF ______________________________ 179
Cody Magus
THE VÉGNÏSZAK HIDRETEHK RITE ______________________ 189
Emrick Gottschalk a.k.a. Somnus Dreadwood
THE RITUAL OF PSIONICS ______________________________ 197
Charles W. Cosimano
RITUAL FOR DARK SPIRITUAL ASCENT __________________ 205
D.W. Romano
 TABLET 7

GATEWAY TO EVOCATION ____________________________ 211

T.S. Thomas
BECOME A LIVING GOD ________________________________ 219
The Publisher
 FOREWORD 9

Foreword
E.A. KOETTING

C
heck this out!” Brandy’s eyes glowed with
excitement and squinted with mischief at
the same time.
We were both fourteen years old, fumbling
through a friendship that at least one of us
wished was something more. Like me,
Brandy was adopted, an odd bond forming
around the mutual feeling of being dis-
carded. Unlike me, however, she knew her
birth parents, and had spent a couple weeks
in the summer with them somewhere in the Bible-Belt.
Brandy hadn’t gone simply to spend time with them, to revisit the
good old days before they abandoned her to the distant relatives that later
adopted her. Her uncle had passed away. Before leaving, she told me that
she was sure that “passed away” was too soft a term. He had committed
suicide in his home, months preceding his death harrowed with mental
illness. Among his last confessions to his family was the fact that he prac-
ticed Black Magick and that he had sold his soul to the Devil. He, and the
whole family, believed that the Devil had come to collect.
Being Protestant, the family called upon a “Deliverance Minister” ra-
ther than a Catholic Priest to exorcise the evil spirits from her uncle’s
home, and from his body. After days of fasting and prayer and shouting
10 E.A. KOETTING

at the Devil to leave, the Minister was the one who finally left, claiming
that Brandy’s uncle simply had no desire to repent and forsake the Evil
One that he had come into league with.
No one in the family was close to him, as he had shut himself away
from nearly everyone for most of his life. But, Brandy was the only one
he seemed to like at all. He had told her, when she was young and still
lived with her family, that she was a witch. He said that her green eyes
and red hair were signs of it, but that he could also sense it about her. She
later told her mother what he had said and was warned against being
alone with him again.
He died without a will, but in his final days he made his sister,
Brandy’s mother, promise to bring Brandy to his home and let her take
whatever she wanted, after which his meager estate could be divided
however the family wished.
I expected her to return with suitcases filled with odd items, jewelry,
or guns… something that would be fun to play with.
Instead, she returned with what looked like a small box, wrapped in
black velvet cloth, tied up like a Christmas present with leather straps
secured in a bow instead of ribbons.
“Check this out!”
Brandy tugged on one of the loose ends of the leather string, the bow
bursting open, a flap of the black cloth falling away. She pulled the string
off the package and removed the velvet covering far more slowly than I
could have ever done.
Inside of this strange package was what looked like a journal. The
cover was brown leather, and by the way that it was dirty, worn, and the
way the spine was starting to crack at the edge, it had obviously been
well-used. There was even some char in the center of the front of the
cover, not like it had been tossed in a fire, but as if it had been briefly held
over a flame.
Neither the cover nor the spine displayed any print, but when Brandy
pulled open the cover, on the first page were the thick, black, handwritten
words: Book of Spells.
 FOREWORD 11

Turning pages, what we had before us was not a journal, nor a gri-
moire translated and printed at a press, but a literal Book of Spells, each
spell handwritten by a Sorcerer who had perhaps delved too deeply into
the Black Arts and had gone insane.
The title of each spell was not simply written at the top of the page,
but was drawn there, the multiple strokes of his pen nearly tearing
through the paper at points, as if the author was obsessed with the titles
of the spells, as if these contained power in themselves.
One page was titled “Fertility Spell” followed immediately by a “Spell
to Cause Impotence.” There was a “Spell to Beguile Women” and a “Spell
to Send Women Away.” I can remember seeing only one “Spell to Heal
the Body if Any Disease,” while there must have been half a dozen spells
to create illness in enemies, to cause blindness, tumors, and most crtainly
a “Spell to Cause Madness.”
Each spell involved the placement of ritual candles around the Sor-
cerer or in front of him, fetish items belonging to a person to be affected,
incantations, some in English and others in a language I’d never seen be-
fore, along with instructions on visualization, energy manipulation, and
the calling upon the names of various spirits to help do the work.
Along with each spell, the author, Brandy’s uncle, had written notes
of his experiences with the spells, sometimes in postscript, and in other
cases written in the page margins or between previously written lines in
smaller script.
As we turned through the pages of the Book of Spells, both of us
speechless, dumbfounded by this treasure, the emphasis progressively
departed from effects upon mundane life and became more transcenden-
tal, like a “Rite of Teleportation,” which in the notes seemed to be more
a matter of astral projection or Soul Travel, although the author claimed
to have physically materialized in a distant location and interacted with
people there.
The final spell was a “Spell of Transmigration Towards Infinite Dark-
ness.” It seemed that this was the last spell that he would perform, as
there were no experiential notes, but some strange image, a sigil, drawn
in blood, at the bottom of the last page.
12 E.A. KOETTING

“Which one should we do first?” I asked.

Brandy’s face contorted from intrigue to contempt as she looked at
me and slammed the book shut.
“We’re not doing any of them!” she snapped back. “What? You want
to end up calling this evil shit into your life, let it fuck you up until you
end up crazy, too?”
I wanted to say yes. Within myself, I silently did say yes, but her ex-
pression told me that that was the wrong answer.
She wrapped the book back in its black, velvet cloth, wrapped the
leather string around it, and made a tight bow of the ends of the string.
Without a word, she walked to her bedroom, returning with empty
hands and explanations of the chores she needed to attend to for the day,
politely excusing me from her home.
I waited a couple of weeks to ask her about the Book of Spells again,
hoping that somehow its power had seduced her and she was ready to
practice from it.
“I burned it,” she said with the same nonchalance that someone might
announce that they had thrown a piece of garbage away. It felt like some-
one with a giant fist had knocked me in the center of my chest. “It’s evil,”
she insisted. “I wouldn’t wish those things on my worst enemies. And,
look where it got my uncle!”
I couldn’t speak, couldn’t even think. She had possessed a real Book
Of Spells, written by a real Sorcerer. She couldn’t have burned it… she
wouldn’t have. But, she never spoke of the book to me again, and I never
asked.
As I’ve pieced together my own rituals and have written my own per-
sonal books of spells, I can say that I have done all that Brandy’s uncle
had claimed to do, and much more. I also have come to know that I am
not the only one, that there are Sorcerers and Witches in the world who
have written by their own hands their own books of spells. I’ve learned
that that first taste of real magick and real ritual was just that: a taste!
What I’ve seen and what I’ve learned in my own work, and in working
 FOREWORD 13

with other Black Magicians, is that, together, we possess secrets to im-

mense power, and sometimes secrets of unspeakable evil.
I put out the call to all true Black Magicians to look through their own
spellbooks and to find their favorite spells, so that we could put them
together and give them to the world. In doing so, I know that we are
collectively giving the public the keys to something that they may not be
able to control. We are also giving them the chance, the choice, and the
ability to try it for themselves and to see if they, too, are Sorcerers.
Are you ready to find out if you are a real Magician? •
—E.A. KOETTING
Saint George, Utah
 PART ONE 15

Part One: Grimoire

16 E.A. KOETTING

Belial’s Rage
Awakening the Underworld Against
Tyrannical Law Enforcement
E.A. KOETTING

HE Black Magician possesses a natural and of-

T
ten destructive defiance within his being. With
all of his might, intellect, influence, and power,
he stands against tyranny in all its forms.
The Black Magician questions not only the lies
of the church, but exposes the misdeeds of
their representatives. He often will not do so
in whispers with others who might agree with
him, but he shouts it within the halls of the
white temples and he declares the sins of the
Fathers against their flock so that all will hear and take heed.
The consequence of defiance against the church—ALL of the
churches—carries the consequence of social and sometimes familial os-
tracization at the very least. For my work in exposing tyrants in shep-
herd’s clothing, I and my family have been subjected to electronic and
physical harassment, stalking, death threats, and even attempts to mur-
der me.
Another tyrant giant roams the earth, having burrowed itself into…
 THE MIRROR OF LILITH 17

The Mirror of Lilith

ASENATH MASON

I
FIRST heard about “the Mirror of Lilith” while read-
ing Richard Kieckhefer’s Forbidden Rites, in which
the author compiled medieval spells and formulas for
magicians and sorcerers. The creation of the mirror
was a part of the Munich Handbook of Necromancy,
“A necromancer’s manual of the fifteenth century.”
The mirror described in the book was in the shape of
a shield, with words referring to God inscribed on the
rim (Deus Sanctus, Deus Omnipotens, Deus Fortis,
Deus Immortalis, Pater Futuri Saeculi), the greater
seal of Solomon at two upper sides, the lesser seal of Solomon at the bot-
tom end of the shield, and the name “Lylet” in the middle of the mirror.
The object was designed to be used in divination, especially in regard to
detecting crimes such as “theft, murder, or other circumstance,” and Lil-
ith was called through a conjuration invoking the names of God. While
the idea of a mirror dedicated to Lilith and allowing for contact with her
fascinated me in an instant, the thought of using words of power from
the Christian paradigm did not seem appealing at all. This was just not
good enough for me. In my personal practice I work with Lilith almost
on a daily basis and have always had a natural alignment with her ener-
gies. Therefore, I decided to invoke the goddess and obtain a formula of
a magical mirror directly from her. This formula will be discussed in this
article and I will explain the manner of creating “the Mirror of Lilith”…
18 ASBJÖRN TORVOL

The Eye of Odin

ASBJÖRN TORVOL

HE eye of Odin is the door of change, the gate-

T
way to northern wisdom and the first step to
working with Odin himself. It is not uncom-
mon to find magicians on the journey for
knowledge, wisdom, change and of course pro-
gression. The eye of Odin is the gateway to
such a prize for those bold enough to test
themselves and those willing to be tested by the
Allfather himself. I was such a person and the
eye of Odin brought me into a new world of
such knowledge, wisdom and most definitely a world of change.
While at first glance this may seem like any ordinary symbol, is
shrouded not only in mystery but in depth. I have often found that com-
plex symbols fall short of impact, and thus need more work to impress
upon the receiving hands of the subconscious mind. I like simplicity and
Odin it would seem does too. Like every typical experience more so spir-
itually, it starts with a young man which in this case is myself and small
actions which in truth I knew little of the weight that they carried. I had
been on the Nordic path for little time, yet my history with magick, the
occult and spirituality was no stranger to me. I have always had the desire
to go deeper in my path, with every ritual, every cast, I could never be
satisfied with the action that I took and the steps that I had made. This
was where the Norse path changed me. Simple, yet effective, I found…
 RITE OF ZAGAN 19

Rite of Zagan
S. CONNOLLY

ITE of Zagan is one of the more notorious

R
rituals of the Demonolatry tradition. It is
designed to turn situations into their op-
posites, just like the Daemon Zagan is
purported to do. Generally, this ritual is
considered a Keeper Rite, a ritual only
shared when a person has a dire need for
it, but the problem therein is that many
people need real transformation. Because
of that, and because I don’t believe in ‘se-
cret’ or ‘hidden’ knowledge, I have chosen to share this ritual with all of
you. This Rite has successfully been used by people from all walks of life
to do everything from assist in sobriety, to losing weight, and more.
Deeper spiritual changes are also possible with Zagan. This might in-
clude things such combating fears (like fear of success or failure), and
helping a person with low self-esteem find a higher self-worth.
This, like a lot of magick, works on the magician’s psyche. Because of
this, one of the most important things you need to define before per-
forming this ritual is what you want to change and why. A clear goal with
a realistic assessment is key to the rite’s success. By clearly defining the
desired outcome, and I contend this is true for any magickal operation,
we firmly seat our intent in our psyches. When we do that, we become
more aware of changes that need to be made and the opportunities…
20 J.D. TEMPLE

The Primordial
Abundance of Mighty Jupiter
Sigil & Money Spell Incantation
J.D. TEMPLE

INCE the dawning of creation man has been

S
undeniably driven to dominate his destiny,
forge new pathways to greatness, and above all
else: Realize True Godhood. It is the very same
internal flame that roared inside of the Gods of
old that now rage, like an inferno, deep within
my own loins and countless other practioners
of the arts of magick. These flames are every-
thing that I am, an out of control wildfire, and
I burn as it be my one and only true desire. In
this life, there are many aspects to the finer things in which I seek, and
wealth, my friends, is one of the greatest amongst them. I bring forth and
present to you all now true manifestation, in the rawest form, a money
spell that is guaranteed to yield financial gain into your life. This power-
ful combination of sigil and incantation will harness the mighty powers
of the great planet Jupiter and literally ignite your inner flames with utter
abandon and true abundance! We have been made to believe that...
 ALTERING FATE THROUGH DRUGASKAN 21

Altering Fate
Through Drugaskan
KURTIS JOSEPH

HEN I wrote the tome Black Magick of

W
Ahriman there were many concepts
and rites which I did not include. The
book was vast and it was reaching a
point where the information simply
would not fit between two covers while
keeping its focus. I had a hard time re-
moving many of the rites and teachings
I attained through my work with the
world’s first devil and his legions of
counter creation. The intimate bond I have with this work and the cause
which it upholds is unparalleled. To remove any of it was like hacking off
my own arm in many ways.
When I was approached to contribute to this Anthology I saw a great
opportunity and so I had many things which came to the forefront of my
mind seeking to be brought into the world. I wrote up outlines for vari-
ous rites of low magick that I gained through my contact with the Watch-
ers or Fallen Angels and one rite stuck out, yet it did not make the cut. It
just did not feel right intuitively and I knew better than to ignore the
voice of magick. I pondered for weeks in regard to what…
22 ASTRID TORVOL

Tyr’s Justice
ASTRID TORVOL

YR the one-handed god that knows the art of

T
sacrifice. Tyr was brave enough out of all the
Gods to sacrifice his hand to Fenrir. Fenrir is
known as the wolf that is wild and uncontrol-
lable. And, many feared his wrath. The future
was foretold that Fenrir will devour Odin in the
end.
In the mist of the story, Fenrir was a clever wolf
of his time that broke chains that the Gods
placed upon him as they cheered. Not know-
ing the Gods had plans up their sleeves they ordered the dwarves create
a magickal thin chain that was unbreakable even for Fenrir. The dwarves
were known as masterful craftsmen of the cosmos indeed they were. For
the chain to be impossible to break, the chain needed impossible ingre-
dients. The chain that they made consisted of the beard of a woman,
fishes’ breath, mountain roots, footsteps of a cat and bird’s spittle. They
named this chain Gleipnir meaning in old Norse open. Most of these in-
gredients doesn’t exist, hard to get, or even to understand in common
world. But, not in realm travel and the possibilities are endless if the sor-
cerer know what they are doing.
Trickery came into the thoughts Fenrir when he noticed the rope be-
ing light and supple. He wouldn’t agree to put it on unless one of the
Gods agreed to put their hand in his mouth in good faith that there…
 FORNEUS FORGIVENESS SPELL 23

Forneus Forgiveness Spell

HARRY

I
N our life, we make mistakes. It is the nature of being
human, and allows us to grow and learn from our er-
rors. Sometimes, our mistakes can cause problems
and grief, especially if another person is involved. A
mistake may cause a rupture of a relationship, which
you wish would not end. Or, may in fact, as was in my
cause, cause someone to become an enemy and a
threat. In either case, this powerful spell has served
me well, creating forgiveness the very next day. So,
here is my story.
I am not proud to admit my mistake, as the nature of it isn’t pretty on
my part. But, I am happy to be open and let the details be known.
I am gay, and when I was younger, maybe 18 or 19, I wanted to have
sex with this particular guy. I didn’t know him well personally; everyone
knew who he was. Now, the problem with this guy was that he was not
gay. And to paint a better picture of him, he is very well known in my
town with a reputation he likes to keep along with his womanising image.
But I was determined, so being young and naive like I was at the time, I
reached for my candles to perform a spell; I was literally hell-bent on
sleeping with him. Just so you know, I would not perform a ritual like
this in hindsight; it is not fair for all people involved and not exactly nice.
But hey ho, I wanted him regardless of consequences.
About one week later, I was in a bar with a friend (girl), and he…
 PART TWO 25

Part Two: Spellbook

 THE LOVE SPELLS THAT MADE ME BELIEVE IN MAGIC 27

The Love Spells

That Made Me
Believe in Magic
LEVDY DEPURE

I
TOOK a girl who has no interest in me and made her
fantasizing about me while masturbating. Well, I need
to throw some backstory here. Magic has changed my
life since I was a little kid. I started practicing teleki-
nesis when I was 11 years old, and I could literally
move objects with my ‘’mind’.’ I was able, with prac-
tice to move cans and bottles, then I stopped practic-
ing for some years because I found it pointless. So, I
was open minded right off the bud.
I am an example of a classical magical child. My par-
ents were really deep into Christian religion, with repressed confidence
and Daddy issues. When I moved objects in front of them, in the start
they were scared, then they said it was a gift from god yada yada... I did
believe that there was something more than the big brother ‘’father’’ who
was watching from heaven and judging us all, but also I did not believe
in the existence of demons, angels or spirits…
28 M. KING

Conjuring Wealth
M. KING

HROUGHOUT history, wealth, riches, and

T
fortune have always been a common, yet pop-
ular desire amongst most magicians. Even the
most legendary magus of them all King Solo-
mon was said to have had a tremendous
amount of wealth and riches that expanded all
throughout Jerusalem.
Not much has changed since Solomon’s time.
People are still looking for ways to increase
their wealth and riches. And more often than
not they resort to using magick and spirit conjuring to achieve this goal.
I too am guilty of using spells, rituals, and “black magick” to increas-
ing what little wealth I’ve had. Often times this desire would push me to
do tons of research for the perfect spell, ritual, invocation or evocation.
Anything that would give me access to unlimited wealth, riches, and for-
tune. But sadly enough, nothing I would ever try would give me the exact
results I was looking for.
It felt as if I was spending more money on grimoires to increase my
wealth than actually increasing it. I would often come across the same
format and formulas being used in these grimoires. Maybe with different
spirits conjured, and different words spoken, but with the same format
used. Eventually, I was able to figure out what key factors made these...
 THE CURSE OF ENDLESS DISCORD OR BLESSING OF BROKEN… 29

The Curse of Endless

Discord or Blessing of
Broken Stagnation
ANDRIEH VITIMUS

I
HAVE personally used this curse several times suc-
cessfully to cause eventual destruction to an enemy as
well as a blessing to destroy stagnation. This spell re-
quires some preparation (and a bit of patience). The
spell comes from a combination of several years
working many aspects within the Eris (and Discord)
current and takes a very different philosophy on “at-
tack” and “blessing” magic. Very commonly, a person
will curse an enemy to right a wrong that is going on
in their life. Curses are often very direct and forceful.
This spell takes a less direct route of magic by invoking the power of dis-
cord and the natural tendency of people to escalate this to war.
In the modern world, most parts of our lives are extremely susceptible
to chaos and we are truly vulnerable to discord. If a person believes life
is going well, discord in their job, love life, or even finances can sour
things very quickly. One source of discord can easily cause other sources
of discord to flare up eventually leading to full scale war. War often leads
to full scale destruction
30 BARON VON PFAFFENHOFEN

Destroying Your
Enemy’s Centre of Gravity
Through Sorcery
BARON VON PFAFFENHOFEN

ince antiquity, armies have recognized certain principle

S “truths,” developed out of the horrors, bloodshed and

chaos of war, applying them to combat in order to ensure
success. The nature of warfare, temporal and spiritual, is
governed exactly by these laws and principles.
These guidelines are:
Simplicity
Surprise
Offensive operations
Mass
Maneuver
Economy of force
Security
Clear objectives
Unity of command…
 ANCIENT FINNISH SPELLS 31

Ancient Finnish Spells

For the Invocation of One’s
True Nature & to Become God
KIMMO KIVI

PREFACE

A
NCIENT people of Scandinavia had a reputa-
tion of being powerful magicians and wizards.
The legendary lands of Hyperborea and Ul-
tima Thule were places only to mention in
fear, awe or great respect by the ancient histo-
rians and the writers. Still today Viking pa-
ganism and magic has become more popular
than ever. In Scandinavia there is also the land
of Finland that has very rich mythology and
magical tradition.
The Finns were known by their great uses of spells, incantations and
magical songs. There is in Helsinki archive of Finnish Literature Society
that has largest collection of folk poems and magical spells in the whole
world. Beside academic interest and revival of Finnish paganism, art of
Finnish magic has almost forgotten.
Sorcerers had secrets that were called “luotteet.” These were im-
portant in order to make the Spells work, but was revealed only for the
Initiated. Those secrets were rarely revealed to folk song collectors…
32 REIN SHARPE

The Ugly Stick

Attacking Chakras, Ruining Lives!
REIN SHARPE

For a spell to work, it must have complete control or dominance

over a situation – This can only be achieved by casting spells ca-
pable of that, rather than casting spells influencing the outcome
only…
—Dominic, Satanic Spells

HE following is a powerful spell which allows

T
the Realms of Darkness to do your bidding, my
diabolical masterpiece! With this spell, you will
not only bring upon your victim an irrational
streak of bad luck, rather, you will surround
and attack your victim from every angle, both
internally and externally. You will isolate your
victim from everything and everyone that gives
him/ her the license to be who they are! All the
while you will see the results of this attack man-
ifest in their physical appearance and know that it is also manifesting in
your victim through ways you cannot see. This spell can only be de-
scribed as Magikal Rape…
 DARK INTENTIONS 33

Dark Intentions
J.A. PEREZ

WHAT IS SPIRITUAL WARFARE?

HE key concept is that spiritual warfare is a

T
battle that one must wrestle with "spiritual"
wickedness and this "warfare" is not one of
flesh and blood. Indeed, this is a battle against
the "dark side", no matter where it lies.
In the Christian concept of spiritual warfare,
they have taken the stance that it is the super-
natural forces, such as demons, that cause
havoc over people’s lives. This is done to bring
doubt in their personal faith. Where is God
when individuals find themselves in a crisis? Some people believe they
are under attack due to their sins. If Christians did not repent and kept
on sinning they are then either harassed by spirits or punished by God.
But why would these Angels and Demons intervene in our affairs in this
world? Is it truly to ensnare us for the sole purpose of winning numbers
to their side, heaven or hell?
In my personal experience, if a spirit is roaming and has no true di-
rection of how a spiritual entity would, should, or could affect the out-
come of a person is possible. There is another. As I have immersed my-
self in spiritual/ occult practice, there is another side that cultivates chaos
in people’s lives. We call them spiritual practitioners: witches…
 PART THREE: RITES 35

Part Three: Rites

 THE SONIC STRUCTURE OF INCANTATIONS 37

The Sonic Structure

of Incantations
S. BEN QAYIN

If you want to find the secrets of the universe, think in terms of

energy, frequency and vibration.
—Nikola Tesla
HE use of incantations, evocations, invoca-

T
tions and the like, all stem from the same base
science of vibrating the Intent of the sorcerer
from their personal subjective reality, into the
shared reality all agree upon, causing the de-
sired change to occur. In other words, the sor-
cerer ‘pushes’ their Intent from their personal
reality grid into the ‘consensual reality matrix’
through the use of Intent and vibration to
cause a change all can experience and agree on.
This science is used when calling upon a particular spiritual entity; names
have power because they are a specific vibration sequence or pattern that
is connected to the entity being called forth. A spiritual entities name is
as powerful and connected to it as its magical seal or sigil,
The essential character of things and of men resides in their names.
Therefore, to know a name is to be privy to the secret of…
38 J.S. GARRETT

The Rite of
Deification
J.S. GARRETT

LOOD sacrifice is one of the most feared and

B
misunderstood practices in sorcery. Most peo-
ple, even those who like to call themselves oc-
cultists, will tell you that it is an evil practice and
that it should never be dabbled in. However,
through my complete lack of regard for social
acceptance in my own experimentation, it did
not take me long to realize the value of this
practice. In fact, if I’ve learned anything at all, it
is that the more something has been demonized, the more valuable it ac-
tually is. I’ve learned that these stigmas were created intentionally to pre-
vent those of us who would access this power from ever trying in the first
place. The key to overcoming the stigma is to look at this from a scientific
perspective. Think about how something works on a metaphysical
level. Once you do the stigma becomes silly and irrelevant. It also be-
comes much easier to comprehend. Besides, right and wrong is a matter
of opinion and perception, and the only one that truly matters is your
own!
 RITE OF THE WEREWOLF 39

Rite of the Werewolf

CODY MAGUS

WHAT IS LYCANTHROPHY?
WEREWOLF or lycanthrope is a human with the ability to

A shapeshift into a wolf or a therianthropic hybrid wolf-like

creature.

HISTORY OF THE WEREWOLF

Throughout history there are records of the trials of confessed or ac-
cused werewolves. In fact, they were hunted, questioned and executed in
much the same way witches were, because often witches were accused of
also being werewolves. These so-called “werewolf trials” give us a histor-
ical glimpse at rampant human belief in werewolves. Some of the accused
were arrested because villagers needed someone to blame for dead live-
stock or some other explainable occurrence, but others were accused be-
cause of actions far more sinister and less likely to be contrived.
In 1521, a Pierre Burgot and Michel Verdun were executed as were-
wolves. Historical records indicate that they were a serial killer team. In
1573, again in France, another “werewolf” was executed. His name was
Gilles Garnier, otherwise known as the “Werewolf of Dole.” He was a
confessed serial killer. There are numerous accounts such as these,
mostly in Europe. Interestingly, real wolves were plentiful in Europe at
this time…
40 EMRICK GOTTSCHALK AKA SOMNUS DREADWOOD

The Végnïszak
Hidretehk Rite
EMRICK GOTTSCHALK
A.K.A. SOMNUS DREADWOOD

I
N the early days of the Maergzjiran Cabal (1436 AD),
the Order was still under the constant assault of the
Vatican-funded Inquisition spearheaded by Austro-
Hungarian Inquisitor, Fra Giacomo. Feeling the im-
pending demise of his small cult, first patriarch of the
Cabal, Sybastien Drujziya sought the counsel of the
Blighted Lords in order to discern some way of im-
proving protections, manifesting death curses and
solidifying methods for the attainment of wealth in
order to give them more stability and ability to fight
back. The result of this demonic communion was the Végnïszak
Hidretehk (a term for “final rest” referring to the make or break of the
Cabal through this single act of ritual); a multi-layered invocation ritual
that brought the blessings of the Blighted Lords upon an individual as
well as namely took greater hold over especially named variables in the
rite. It should seem rather obvious that the rite was most successful as it
was quite instrumental in the survival of the Cabal in the medieval era,
thus bringing it to the fore of modern occult history…
 RITUAL FOR DARK SPIRITUAL ASCENT 41

The Ritual of Psionics

CHARLES W. COSIMANO

PSIONICS AS MAGICK

I
N the early 1980's I acquired a book by David Tans-
ley, Radionics, Science or Magic. The book had cre-
ated a serious uproar in the field of Radionics because
Tansley said something that people such as the sci-
ence fiction writer E. E. Smith had been saying for
some time. Radionics was magick.
It is hard now to imagine the fury with which this vol-
ume was greeted. There were those who called upon
the learned Dr. Tansley to be drummed out of the ra-
dionic profession in Britain altogether, tried as a her-
etic and burned at the stake. Did not everyone know that Radionics was
a branch of the natural sciences, provable by experimentation and the
collection of data? Had not the Holy Founder himself, Dr. Albert
Abrams, approach his electronic relations as a science and had he not
followed the strictest of protocols in his research despite the hysterical
ravings of those who, in purblind ignorance matched only by the Pope
who condemned Galileo, would seek to besmirch his name and deny the
greatness of his discovery? Had not every practitioner and research since
Abrams not followed the same doctrine? How dare this upstart, no mat-
ter how respected he had been up that point, dare to question the funda-
mental premise of Radionics?
42 T.S. THOMAS

Ritual for
Dark Spiritual Ascent
D.W. ROMANO
 RITUAL FOR DARK SPIRITUAL ASCENT 43

King Paimon offers the practicality and the answer to the neces-
sity that often carries the Dabbler to Black Magick’s door. Being
adept in many fields, Paimon can teach the Evocator the most
advanced methods of science, art, physics, chemistry and astrol-
ogy, as well as having the power to bestow titles and recognition
upon the Sorcerer.
—E.A. Koetting, Works of Darkness
Grimoires that contain information on King Paimon mention that he
can teach Arts and Sciences.
This Spirit can teach all Arts and Science, and other secret
things… He giveth good Familiars, and such as can teach all
Arts… He can discover unto thee what the Earth is, and what
holdeth it up in the Waters; and what Mind is, and where it is;
or any other thing thou mayest desire to know.
—S.L. ‘MacGregor’ Mathers & Aleister Crowley,
Goetia, 1904
Aleister Crowley defines magick in his book Magick in Theory and
Practice as, "the Science and Art of causing Change to occur in conform-
ity with Will."
With all this in mind one would conclude that King Paimon would
be an excellent teacher and guide to assist in becoming adept at black
magick. This was a conclusion I had reached long ago and my experi-
ences with working with him have confirmed this.
The following information is useful only to those who have worked
with King Paimon and/or Azazel. Do not precede to do this ritual spell if
you are not familiar with either entity.
It should be useful to those who aren't adept and wish to accelerate
their magickal ascent.
In saying that, I am sure that many adept black magicians would agree
that if someone hasn't previously worked with King Paimon or Azazel,
they can certainly help with your ascent none the less…
44 T.S. THOMAS

Gateway to Evocation
Astral Projection
T.S. THOMAS

S
UCCESSFUL evocation is the most sought after
ability in magick. To summon intelligences to
the material realm, asking them to provide us
with information, favors, or servitude is to mas-
ter the laws of the natural world. We stand before
them in flesh and blood, and attempt to present
ourselves as Gods so that they might do our bid-
ding in this world or the next. It is a show of
power, an act of dominion. Yet, is there no
stronger indication of man’s God-like abilities than to appear in his astral
form? To take his soul from the physical shell that tethers him to this
earth and impress his will directly into the astral sphere? To appear to
the spirits in the same form unto which they have appeared to us?
Now that is power. That is dominion. A fact those that are summoned
cannot help but acknowledge.
...a magician who has astral senses developed knows immedi-
ately whether it is a being formed through imagination or from
the desired sphere.
—Franz Bardon, Practice of Magical Evocation
 BECOME A LIVING GOD 45

Become A Living God

THE PUBLISHER

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ECOME A LIVING GOD specializes in hu-
man ascent through the infinite power of
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BLACK MAGICK OF AHRIMAN
Kurtis Joseph
THE DEVIL
Timothy
46 BECOME A LIVING GOD

THE SPIDER & THE GREEN BUTTERFLY

E.A. Koetting
QLIPHOTHIC MEDITATIONS
Asenath Mason
THE BLACK BOOK OF AZATHOTH
S. Ben Qayin
BLACK MAGICK: THE LEFT HAND PATH
Timothy
ANTHOLOGY OF SORCERY 2
Numerous Authors
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THE COMPLETE WORKS OF E.A. KOETTING
E.A. Koetting •
 ANTHOLOGY OF SORCERY 3 47

Anthology of Sorcery 3
Book of Spells
22 AUTHORS

What is the most powerful magick spell in the world?

22 ambitious sorcerers and sorceresses reveal their favorite spell, rite, or
spirit to help answer this eternal inquiry for future generations.
E.A. KOETTING: Belial's Rage
ASENATH MASON: The Mirror of Lilith
ASBJÖRN TORVOL: The Eye of Odin
S. CONNOLLY: Rite of Zagan
KURTIS JOSEPH: Altering Fate Through Drugaskan
S. BEN QAYIN: The Sonic Structure of Incantations
ANDRIEH VITIMUS: The Curse of Endless Discord
M. KING: Conjuring Wealth
SOMNUS DREADWOOD: The Végnïszak Hidretehk Rite
And 13 more!
Discover what contemporary magicians consider the greatest, most pow-
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» BecomeALivingGod.com/Anthology
BECOME A LIVING GOD 1