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COMMON REASONING ERRORS

DISTINCTION WITHOUT A
CIRCULAR ARGUMENT BEGGING THE QUESTION EQUIVOCATION
DIFFERENCE

FALLACIES OF FAULTY AUTHORITY


APPEAL TO COMMON
FAULTY AUTHORITY APPEAL TO TRADITION FALLACY OF NOVELTY FAULTY ANALOGY
OPINION
Occurs when the person(s) cited
fails to meet all the three
requirements to be considered as
an authority. Simply because many people Occurs when we argue by
Just because it has always been
believe something does not Just because something is the analogy using a flawed analogy,
believed or always been done a
Three Requirements: make it true. latest does not necessarily make where the system and the
certain way does not make that
1. The authority must exist. it the greatest. analogue are not alike in the
belief or that method justified.
2. The person cited as an Also known as ad populum. ways used to draw the inference.
authority is, in fact, an
expert.
3. The expert must be
objective or disinterested.
FALLACIES OF CAUSE AND EFFECT
CONFUSION OF A
NEGLECT OF A COMMON CAUSAL
POST HOC FALLACY NECESSARY WITH A SLIPPERY SLOPE FALLACY
CAUSE OVERSIMPLIFICATION
SUFFICIENT CONDITION
Causes come before their
effects, but time order is not We can have causally related
Real-world phenomena are
sufficient warrant to assert By taking correlation to imply chains of events. They are
complex and often brought about
cause-and-effect relations. To do causation, we commit the fallacy A condition A is necessary for B arranged until the first one goes,
by a convergence of a
so is to commit the error known called neglect of a common if you cannot have B without first and then it hits the second,
multiplicity of factors.
by the Latin phrase “post hoc, cause. Just because whenever having had A. In other words, A which hits the third, and so on.
ergo propter hoc,” which means we see A, we also see B does is necessary for B if A is required While such chains of cause-and-
This fallacy involves picking out
“after this, therefore because of not mean that A causes B or that for even the possibility of B. A effect relations exist, the fallacy
one part of a complex causal
it.” B causes A; there might be a doesn’t bring about B by itself, is where one asserts the
web and ignoring the web when
third thing, C, that causes both A but if there is no A, there is no B. existence of such a chain without
dealing with complex social
Just because it comes after, it and B. giving full causal arguments for
issues.
does not mean that it happened each step in the chain.
because of it.
FALLACIES OF IRRELEVANCE
AD HOMINEM ATTACKING A STRAWMAN RED HERRING
Instead of attacking the argument, we instead focus on attacking the arguer. Arguments that do not address Arguments that change the
the actual argument made but conclusion.
To argue that we should not accept—or, indeed, even consider— the argument because of the source rather a weaker, easier-to-refute
of the argument. version. Arguing not by showing that the
argument is flawed, but by giving
Three General Categories: Two Main Varieties: a new argument.
1. Altering the scope of the
1. “You’re a jerk” version - there are horrible, immoral people in this world who do nothing to make the premises
world a better place and who often serve their own petty desires at the cost of the well-being of others. “Oh, so what you are saying
But if that person makes an argument, we need to analyze it objectively. We need to evaluate the is…”
validity of the argument and assess the likelihood of the premises’ truth. 2. Replacing all of the premises
wholesale
2. Form of guilt by association - we discount an argument not for objective reasons, but because the “The real reason…”
person offering it belongs to some identifiable group.
A common variation of this kind is to point out that the speaker is not among those who follow the
advice the speaker is giving. Known by its Latin name, “tu quoque,” the “but you do it, too.”

3. Focus on the motivations of the speaker - “Of course, you’d say that. You stand to profit if it’s
true.” Again, maybe that is correct, or maybe it isn’t, but the argument stands or falls on its own merits,
regardless of who, where, when, or why the argument is made.

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