Enderase Amen ™

Nobel Servant of God

Is a spiritual, social, based philosophy based on historical, ancestral and cultural norms
and literature of black people the world over with a general reverence for the Nile Valley
Civilizations. The path of Enderase is a way of life. It is not a new religion or cult or new
age phenomenon. Moreover it is the marriage of African ancestral norms, philosophy,
culture and literature. We declare there is no one way to enlightenment, salvation or glory
there is only Amen's way; all knowledge is of Amen confusion is mans alone. We
worship no images, idols or a Human or Gods. All people are born spiritually equal.
Without Knowledge and Order people revert back to their baser animal instincts, ignore
the Mind and Soul and forget to walk with Amen and fall to chaos: we follow the
example of the Prophet and High Priest Imhotep (Enoch) in wisdom and character.
African traditional religion is often connected with the communal aspect of life.
Examples include social behaviors such as the respect for parents and elders,
appropriately raising children, providing hospitality, and being honest, trustworthy and
courageous.

Through Self Knowledge and Order one can obtain and master Power, Peace and
Purpose; to commit to action to find wisdom through wisdom to know justice. To be just
is to be fair and to be fair is to know peace.

We share in the old tradition of student and teacher. Through discourse, reflection,
meditation, prayer, drums music and physical conditioning, Yoga, Capoeira etc.

Our Ministers or like teachers because none is holy and good but Amen!
We honor our Amen, Earth, Family, Friends Community and Ancestors; through Love
and Libation.
Amani – Customs and Norms

There is only one true creator the All in All Amen; Amen is all things all forms and all
names and receives All Praise; Amen alone is God.

All begins within and without know thy self.

Purified Prostrate with hands in front open palms to elbows slanted forward from body

to the East toward Ta-Iterw (Nile Valley) and Merita (Africa) home of our ancestors

3 times a day Dwira Ha (Praise and Blessings) Ratuk – Sunrise, Raya – High Noon
Ratum – Sunset – Night

First Dwira Ha– 'Holy is Amen' from the Shat’Sila Ma’at Second Book,
The Divine Sesen vs 92-105

Second Dwira Ha- “Mind of Amen” from the Shat’Sila Ma’at Fifth Book,
The Seen and Unseen Amen vs32-49

Third Dwira Ha –“Praise of Amen” from the Shat’Sila Ma’at Seventh Book, His Secret
Sermon on the Mound vs 73-87

Overstanding the twelve torments of Mankind and the 10 virtues by the Seventh Book
His Secret Sermon on the Mound. Vs 28-46

In all things live by Ma'at Amen's law of truth and order

Absolutely No worship of spirits, idols or images of people and things alive or dead. To
do so is Blasphemy against Amen's Law Ma'at.

In the tradition of the Prophet Imhotep; Amani constantly seek wisdom in the Sciences,
Crafts, and Arts. We are the learned of the Earth; Wisdom is Mans salvation.

Representations are allowed. But not consecrated.

Amani respect but do not worship any scripture or book or believe they are infallible
Amen is the only truth fault is in the ignorance of Man.

Pour water libations as an acknowledgment to the family, ancestors, Neter that you wish
to ask blessings. Do not worship or prostrate down to Neteru or Ancestors.
Food offering in the honor or remembrance of an ancestor, friend, family, event or
allowed but do not waste or misuse maintain cleanliness do not leave out perishable
offering longer than 8 hours.

Invoking and divining the forces as an individual family or community should only be
done by the learned Initiated.

All tree’s and plants and herbs are given for medication; be disciplined of there
application.

Libations are poured three times, in honor of Amen, Earth, Man,

Amani believe in refined reincarnation and reciprocity. It is like a man who dips a bucket
in a deep well. The weight of the bucket when lifted up from the well would tell whether
it is full of water or not. If it is felt to be light and not full, down goes back the bucket . . .
until the weight assures the man the bucket is full. So is the soul's coming forth and going
back into the source. He is not lifted up and taken into service with the source until his
bucket of KA individual essence or destiny conferred by Amen is completely filled with
good -- until the destiny of the soul is fully realized. And then it is a glad home going for
the fully integrated soul. The return of a soul to earth is not therefore like a condemned
criminal to be hanged, but more like a little child ready to learn more and to do better.

Through education and training Amani are expected to intensify spiritual energy, through,
spiritual maturity and discipline.

Amani recognize our beliefs through the complex of songs, dance, histories, stories and
other cultural concepts which make up our spirituality and society and precedent for
arbitration.

Amani women (Wives) praise the men (Husbands), the men are thankful to the women,
the young express appreciation for the old, and the old recognize the contributions of the
young. Bless and honor the family.

Amani never rushes into business without first making a few polite inquires on health and
family summary disposition.

In their dress and behavior the Amani symbolizes the Teachings of The Shat Nesu
Enderase

Amani act on and by the System of Four- Conception, Design, Construction, and Use; through
daily Mantra, Meditation, and Prayer

Amani are to build our Par’ur (Temples) and Cities to Amen, Knowledge and Natural
Harmony.
When in the Par’ur (Temple) women are expected to cover their hair all people are to
dress austerely women covering loose dress men long loose pants and shirt; Worshipers
remove their shoes when entering a Par’ur.

Men and Women sit on opposite sides of the Par'ur during Dwira Ha (Prayer and
Blessings) and Sebayt (teachings). {Prevent Distraction}
Through education and training Amani are expected to intensify spiritual energy, through,
spiritual maturity

Amani are to revere the Law (Ma’at) and defend themselves and the weak by the martial
spirit (Heru). Amani do not seek revenge but justice is our domain always.

Amani are not to be enslaved or enslave anyone; and if unjustly detained liberate
yourselves by any and all means necessary.

Amani tolerate no treachery or cowardice if any one is found living by cowardice or

treachery let them be cast out.

Amani walk beside all peoples, or if forced in front never behind.

Amani are not to portray arrogance; but confidence keep your pride in Amen.

Amani Women and Men are equal in marriage, all wives can devise a marriage contract
to be used to define the state of marriage and terms of divorce as agreed to by the
husband and witnessed, recognized, arbitrated and executed by the officers of the Church.

Amani are expected to seek legal arbitration within the community first when disputing
with a another brother or sister over domestic, civil and misdemeanor matters opposed to
a external judicial system. Then if the problem is not adequately resolved in the church
external judicial action could take place.

Amani Judaical Officers and Jurors are held to the standard of Ma'at

No one is to be deprived of the application of righteousness defined by truth and order be

he/she innocent or guilty high or low, victim or victor. The pursuit of righteousness is the
right of all peoples.

All Officials and or Jurors who serve the people will be held by the standard of humility
and honor and will in no way shape or form be excused for the habitual misconduct,
abuse or dishonoring of the office they secure by the law of Ma'at and the will of the
people. Treachery of this office holds the maximum penalty under our law. There is no
better good than an honest Official in a society as governing by Ma'at as there is nothing
worse in a society or against Ma'at than a corrupt official of the people.
Amani keep the 42 divine principles.

Ritual Cleansing every season.

Declaration of Faith

The First Book of Heaven and Earth vs 2

There can be no faith more true or just than to know the things that are: and to
acknowledge thanks for all things to the one that made them, which thing I shall not
cease continually to do.

Declaration of Ma'at

The First Book of Heaven and Earth vs 21 and 22

21. First Amen: Secondly Merinu (Earth); Thirdly Atum (Man)

22. Merinu (Earth) for Atum (Man), Atum (Man) for Amen.

Rights and Accessories

Timqät – Reborn Baptism in to the faith.

Par and Pat Tau – Child's 12 years old rite of passage (Puberty)

Shbet – Pilgrimage (Jebel Berka Nubia/Kush)

Shama (First Breath) Feast (Kemetic Easter Earth Day April End of First Week Friday to
Monday)

Ful (fava beans) For Fasting for three days at the beginning of Fall September 21

Meditation Beads, Ankh (Life Symbol), Beema (Alter) Sentra (Incense) Mantra
(Repetitive Hymn) Adinkra, Veve, (Spiritual Symbols)
Ancestral Scriptures

Shat Neter Sesen 3 major works

 Shat Sila Ma’at /Books of Knowledge and Order

 Shat Nesu Enderase – Books of Kings and Viziers

 Shat Anuhk – Books of Enoch

Terms

Amen – All in All

Enderase – Nobel Servant

Amani – One in Harmony with Amen

Neter – (Nature) Forces, Spirits, Divine

Neteru- Messenger, Angel

Aurisa – Sanctified Ancestor

KiKa –Heaven, Sky

Par’ur- (Temple Het-Ipet) House of Excellence

Shat - Document writing

Sesen – Rebirth

Sebayt - Teachings

At yuwan -Jebel Barka

Shebet – Pilgrim

Beema – Alter

Sentra – Incense

Ankh – Life or (Atum) Symbol

Tau- Way of Life

Salutations

Ashe – So be it

Hotep – Be at Peace

Ha er 'n Amen – Praise Be to Amen

Ma'a Kheru- True of voice

Titles
Ras – Head Of

Ato – Master

Nana - Elder

Nahmir – Instructor

Jeli – Griot, Praise Singer, Story Teller

Tamari – Student

Hema – Husband

Shemet – Wife

Atuma- Man

Atumet – Women

Atum- Human

Papa -Father

Mamma - Mother

Par- Boy

Pat - Girl

Tafa –The Ignorant

Restrictions and Adherences

Pork - Pork and any pork products (some types of gelatin, and lard) and even leather
goods from the pig are forbidden. The disease of trichinosis is caused by worms that live
in pigs and can be passed on to humans who eat unclean pork. This restriction is very
important to people's health
.
Carnivorous (meat eating) animals and birds, e.g. lions, tigers, vultures, eagles, etc. are
forbidden.
Other animals are also excluded: donkeys, monkeys, elephants creeping things. Dead
meat. Scavengers,

Slaughter by Ahuru (Merciful) Otherwise their meat will be considered

"H’akany(Cruel)". Generally, the animal must have its throat slit by a sharp knife and die
quickly with as little pain as possible. This is done with a prayer of thanks to Amen.
Slaughtering rules are humane (kind-hearted) and don't allow the animal to suffer. Halal
or Kosher can substitute.

Distilled liquors are abhorred; Be respectful of the wine of the grape, honey, palm, and
beer and intoxicating herb. No drunkenness.

Moderate oil, sugar, salt, meat

Abhor Gluttony, Addiction, Lecherousness, Ignorance, Irresponsibility, Drugs, Gambling,

Gross Usury

Symbolic Meanings of Colors

YELLOW in all its variations is associated with the yoke of the egg, ripe and edible
fruits and vegetables and also with the mineral gold. In some spiritual purification
rituals mashed yarn is rendered yellow with oil palm and served with eggs. It
symbolizes sanctity, preciousness, royalty, wealth, spirituality, vitality and fertility.

PINK is associated with the female essence of life. It is viewed as red rendered mild
and gentle, and therefore associated with tenderness, calmness, pleasantness, and
sweetness. According to Akan social thought, these attributes are generally
considered as essential aspects of the female essence.

RED is associated with blood, sacrificial rites and the shedding of blood. Red-eyed
mood means a sense of seriousness, readiness for a serious spiritual or political
encounter. Red is therefore used as a symbol of heightened spiritual and political
mood, sacrifice and struggle.
BLUE is associated with the blue sky, the abode of the Supreme Creator. it is
therefore used in a variety of ways to symbolize spiritual sanctity, good fortune,
peacefulness, harmony and love related ideas.

GREEN is associated with vegetation, planting, harvesting and herbal medicine.

Tender green leaves are usually used to sprinkle water during purification rituals. It
symbolizes growth, vitality, fertility, prosperity, fruitfulness, abundant health and
spiritual rejuvenation.

PURPLE is viewed in the same way as maroon. It is considered as earth associated

with color used in rituals and healing purposes. It is also associated color used in
rituals and healing purposes. It is also associated with feminine aspects of life.
Purple cloths are mostly worn by females.

MAROON has a close resemblance to red-brown which is associated with the color
of Mother Earth. Red-brown is usually obtained from clay and is therefore
associated with healing and the power to repel malevolent spirits.

WHITE derives its symbolism from the white part of the egg and from white clay
used in spiritual purification, healing, sanctification rites and festive occasions. In
some situations it symbolizes contact with ancestral spirits, deities and other
unknown spiritual entities such as ghosts. it is used in combination with black, green
or yellow to express notion, spirituality, vitality and balance.

GREY derives its symbolism from ash. Ash is used for healing and spiritual
cleansing rituals to re-create spiritual balance when spiritual blemish has occurred.
It is also used in rituals for protection against malevolent spirits. Grey is therefore
associated with spiritual blemish but also with spiritual cleansing.

SILVER is associated with the moon which represents the female essence of life.
Silver ornaments are usually worn by women and are used in the context of spiritual
purification, naming ceremonies, marriage ceremonies and other community
festivals. it symbolizes serenity, purity and joy.

GOLD derives its significance from the commercial value and social prestige
associated with the precious mineral. Gold dust and gold nuggets were used as
medium of exchange and for making valuable royal ornaments. It symbolizes
royalty, wealth, elegance, high status, supreme quality, glory and spiritual purity.

BLACK derives its significance from the notion that new things get darker as they
mature; and physical aging comes with spiritual maturity. The Akans blacken most
of their ritual objects to increase their spiritual potency. Black symbolizes an
intensified spiritual energy, communion with the ancestral spirits, antiquity,
spiritual maturity and spiritual potency.
 Enderase Amen ™
Nobel Servant of God

Dwira-Ha – Praise and Blessings

Opening Salutation; Say out loud the names –

Amen, (Creator), Merinu (Earth), Atum (Humanity)

Closing Salutation; Maa Kheru Ha er’n Amen (In a true voice all praise
be to Amen)

Thet ‘n (To Humble) / Prayer posturing

Position yourself facing east toward At Juwan Kush place of rebirth.

After washing hands and feet if needed (be shoeless) right leg bent down
to knees followed by left leg. Arms open in front of chest palms up bent
together at a 45 degree angel (as in receiving and giving) bent body
position like a letter L buttock resting on feet. Recite opening salutation.
Reverse palms down, fully prostrate body palms to the ground face
resting on top of palms ground buttocks resting on feet (body shape like a
bridge). Recite appropriate Dwira-Ha aloud.

If you find yourself where you can not do Thet’n recite the Dwira-Ha to
yourself by memory or read or hear it recited. This is only if you
absolutely can not do Thet’n.

Do not give Ha (praise) intoxicated or in a negative state of mind, master

your emotions before and after Dwira-Ha.

This is for Amani and the world not Amen it is not a chore but to help
connect us to Amen, Earth, and Humanity in a spiritual way and to
remind us of who we are and what we must work to be.
Dwira Ha Ratu – Morning Praise and Blessing
(The Divine Sesen vs 88-100)

1. Holy is Amen the Father of All Things.

2. Holy is Amen Whose Will is Performed and Accomplished by His
Own Powers.
3. Holy is Amen, that Determined to be Known, and is Known of His
Own, or Those that are His.
4. Holy art Thou that by Thy Word hast established all Things.
5. Holy art Thou of Whom all Nature is the Image.
6. Holy art Thou Whom Nature hath not Formed.
7. Holy art Thou that art Stronger than all Power.
8. Holy art Thou, that art Greater than all Excellency.
9. Holy art Thou, Who art Better than all Praise.
10.Accept these Reasonable Sacrifices from a Pure Soul, and a Heart
stretched out unto Thee.
11.O Thou Unspeakable, Unutterable, to be praised with Silence!
12.I beseech Thee, that I may never Err from the Knowledge of Thee,
Look Mercifully upon Me, and Enable Me, and Enlighten with this
Grace, those that .are in Ignorance, the Brothers of my Kind, but Thy
Sons.
13.Therefore I Believe Thee, and Bear Witness, and go into the Life and
Light.
14.Blessed art Thou, O Father, Thy Man would be sanctified with Thee,
as Thou hast given Him all Power.
Dwira Ha Raya - Noon Praise and Blessings
(The Seen and Unseen Amen vs 32-49)

1. This is Amen that is better than any name; this is he that is secret; this
is he that is most manifest; this is he that is to be seen by the Mind ;
this is he that is visible to the eye; this is he that hath no body; and this
is he that hath many bodies, rather there is nothing of any body, which
is not He.
2. For he alone is all things.
3. And for this cause He hath all Names, because He is the One Father;
and therefore He hath no Name, because He is the Father of all.
4. Who therefore can bless thee, or give thanks for thee, or to thee.
5. Which way shall I look, when I praise thee? upward? downward?
outward? inward?
6. For about thee there is no manner, nor place, nor anything else of all
things that are.
7. But all things are in thee; all things from thee, thou gives all things,
and takes nothing; for thou hast all things and there is nothing that
thou hast not.
8. When shall I praise thee, O Father; for it is neither possible to
comprehend thy hour, nor thy time?
9. For what shall I praise thee? for what thou hast made, or for what thou
hast not made! fur those things thou hast manifested, or for those
things thou hast hidden?
10.Wherefore shall I praise thee as being of myself, or having anything
of mine own, or rather being another's?
11.For thou art what I am, thou art what I do, thou art what I say.
12.Thou Art All Things, and there is Nothing Else Thou art not.
13.Thou Art Thou, All that is Made, and all that is not Made.
14.The Mind that Understands.
15.The Father that Makes and Frames.
16.The Good that Works.
17.The Good that doth All Things.
18.Of the Matter, the most subtle and slender part is Air, of the Air the
Soul, of the Soul the Mind, of the Mind Amen.
Dwira Ha Ratum - Night Praise and Blessings
(His Secret Sermon On The Mount vs 73-87)

1. O all ye Powers that are in me, praise the One and the All.
2. Sing together with my Will, all you Powers that are in me.
3. O Holy Knowledge, being enlightened by thee, I magnify the
intelligible Light, and rejoice in the Joy of the Mind.
4. All my Powers sing praise with me, and thou my Continence, sing
praise my Righteousness by me; praise that which is righteous.
5. O Communion which is in me, praise the All.
6. By me the Truth sings praise to the Truth, the Good praises the Good.
7. O Life, O Light from us, unto you comes this praise and thanksgiving.
8. I give thanks unto thee, O Father, the operation or act of my Powers.
9. I give thanks unto thee, O Amen, the power of my operations.
10.By me thy Word sings praise unto thee, receive by me this reasonable
sacrifice in words.
11.The powers that are in me cry these things, they praise the All, they
fulfill thy Will; thy Will and Counsel is from thee unto thee.
12.O All, receive a reasonable Sacrifice from all things.
13.O Life, save all that is in us: O Light enlighten, O Amen the Spirit; for
the Mind guides or feedeth the Word ; O Spirit bearing Workman.
14.Thou art Amen, thy Man crieth these things unto thee through by the
Fire, by the Air, by the Earth, by the Water, by the Spirit, by thy
Creatures.
15.From eternity I have found means to bless and praise thee, and I have
what I seek, for I rest in thy Will.
 Enderase Amen ™
Nobel Servant of God

Ma’at Neter / Devine Order

Amen (Good)
Ptah – Methur (Temperance /Joy) {Neteru}
Tehuti – Ma’at (Knowledge / Justice) {Neteru}
Ra- Merinu (Light / Life) {Kalam}
Ausar – Auset (Continence / Communion) {Aurisa}
Atum-Heru – (Truth) Restored Akh

10 Virtues

Amen alone is Good and Creation; and is only worthy to be worshiped and praised.

Neteru, (Divine Forces) attributes are to be studied and regarded never ever worshiped
for they are workman of Amen.

Klalm – (Stars and Planets) are to be respected, understood and protected never
worshiped. They are the tools of the workman.

Aurisa – (Ancestors Spirit) are to be remembered and respected never worshiped. They
are the form of the workman.

Atum-Heru (Spiritual Student) the active works that Praise thy Creator that learns the
work so to be made a workman.

There are those who worship many gods, angels or being WE DO NOT. Nine is the high
divisible number it is the number related to Atum (Humanity) his Creator his Divine
Guides, her Center of Origin, where the actions of herself becoming the-self.

Do not add or subtract from the Primary Devine 9 who are complete as 10 in Amen as a
Man Restored as Heru.

Put simply no other Neteru, or Angels. Respect your ancestors’ pour libations by the 10
virtues; let there be understanding in division but not division in terms.

Describing Ma’at Neter (Devine Order)

Amen is the creature the all in all;

To appreciate the creator you must know the creation and its order and operation.

The Neter are seen as the forces of Amen that move and shape creation.

You must appreciate there is a Male, Female and Neutral aspect to this Universe.
It is seen and acknowledged in all things.

Ptah is compared to a Potter at his wheel this represents inspiration or creative force.

Methur is compared to the Celestial Cow meaning the Milky Way Galaxy (matter) or
creativity establishing form and purpose.

The Male aspect Ptah and the Female aspect Methur or as the
Potter to the clay; form and design.

Tehuti is the force of knowledge and understanding as the potter works the clay
knowledge dictates the use of the pottery.

Ma’at is the force of law and justice; everything in the universe has consequence, cause
and effect. Mishandle the vessel and the pottery breaks and is useless.

The Male aspect Tehuti and the Female aspect Ma’at or as to the use and consequence of
the pottery.

Ausar is the father human spiritual force, Auset is the mother human spiritual force,
nothing moves with out spirit but humans have souls as well. Our ancestors are before us
and after us the soul comes and goes back from the source.

Atum-Heru is humanity (Atum) at our work to learn, grow, appreciate, order, design and
create in accordance with the divine plan as stewards of the earth. To act against divine,
law and purpose will cause the consequence of reform like a pot that is broken and
imperfect it must be recast and thrown back in to the fire. But the pottery that is useful
and superb the craftsmen will assign it a high place for it to be used admired and studied
as example and aesthetic to all.

So do not add or subtract from this teaching but know and comprehend fully as to not fall
to idolatry and ignorance which are the greatest of blasphemies to you and Amen.

So as above is below.

Maa Kheru Ha er’n Amen

 Enderase Amen ™
Nobel Servant of God

Amani Calendar (adapted from the Bulgarian Calendar worlds most accurate
Calendar (Measured by the Sun and Jupiter) begins on Dec. 22 of the Gregorian
calendar 0 day the first day is the day Dec. 23 meaning the year has 364 counted and
one uncounted day – 365 in all. The leap year (every four years) has 364 counted
and 2 uncounted days – or 366 days. The counted days are distributed into 52 weeks
of seven days each. Sunday is the first day of the week, Wednesday – its middle, and
Saturday – its end. The year is divided into 4 quarters; the Chronology of the
calendar is based on the Glacial Era time line.

Year 20,010 Glacial Era

Ratuk – Sun rise - Morning

Raya – High Noon

Ratum – Sunset – Night

4 Divine Tau Neter

Spring – Tau Auset

Summer – Tau Ausar

Fall – Tau Methur

Winter - Tau Anup

Months
0. Sesen Heru (Horus reborn) - Start of the New Year First Month Dec. 22
1. Akhet (Light House) 31 Days
2. Djet (Stability) 31 Days
3. Mehr (Blessed) – 31 Days Spring Solstices
4. Hotep (Peace) – 31 Days
5. Rene (True Name) – 30 Days
6. Khensu (Traveler) – 30 Days Summer Solstice *
7. Shanu (Low Water) –30 Days
8. Anhur (Protector) - 30 Days

9. Mesa (Birth) 30 Days Fall Solstice

10. Po-tollo (Little Star) 30 Days
11. Tehuti (Knowledge) 30 Days
12. Hopi (Flowing One) 30 Days
13. Ma’at (Balance) *

First 4 months 31 days All months after 30 days

Heruk- Mer (Holidays)

September 21st Sesen of Methur (Mothers Day) Day Fall Solstice

Dec. 22nd Sesen of Heru (New Years) Winter Solstice
Dec. 26th -Jan 1st Kwanza
Jan. 19th Timqat - Baptisim of Heru
March 21st Sesen of Ra (Fathers day) Spring Solstice
April end of first week Friday to Monday- Shama (Earth Day)
June 21st Saviors Day (Amen) Summer Solstice
Every 4 Years is a Leap Year Month June 30th

Khensu (Traveler) – Time

Araje Barato – Age of Ice
Tau (Gate) – Season
Amad- Year
Wor – Month
Heruksaf – Week
Heruk - Day
Saaght - Hour
Kan – (Piece) Minute
Faraj – (Count) Second

Week 7 Days
 Heruk Amen
 Heruk Ra
 Heruk Merinu
 Heruk Aah
 Heruk Atum
 Heruk Neter
 Heruk Ausar