A simple introductory course on Church Planting. The majority of the course notes presented here are based upon J. D. Payne's Planting Apostolic Churches
A simple introductory course on Church Planting. The majority of the course notes presented here are based upon J. D. Payne's Planting Apostolic Churches
A simple introductory course on Church Planting. The majority of the course notes presented here are based upon J. D. Payne's Planting Apostolic Churches
to planting) Very Important: Models can, and should, be adapted to suit your situation and needs If we look at the journeys of Paul we see something of the life and paths taken by a first century church planting team. The Bible was not written as a textbook for future church planting teams—but still it has much to teach us. Paul’s culture was different, but there is much in his work that has a universal quality from which we can learn. Paul’s culture was different, but there is much in his work that has a universal quality from which we can learn. If YOU (we) think Paul was a great (excellent) church planter, what were his principles? How might we discover his principles? Te most obvious way seems to be by looking at his activities and deciding what he did and why he did it. We know Paul’s theology but do we know his principles and practices of CP. We are not in his culture, but we can prayerfully and wisely look at the principles used by Paul / his teams. Acts 13-14 gives the first procedure for planting churches: Acts 13-14 gives the first procedure for planting churches: - Sent off from Antioch Acts 13:1-3 Acts 13-14 gives the first procedure for planting churches: - Sent off from Antioch Acts 13:1-3 - Travel through.....(insert list here) Acts 13-14 gives the first procedure for planting churches: - Sent off from Antioch Acts 13:1-3 - Travel through.....(insert list here) - As they enter a city they start sharing the gospel, Acts 13:5, 15; 14:1, 9) - Two results are seen - Two results are seen - Some people repent and believe - Two results are seen - Some people repent and believe - Others do not. Often these people persecute the team and try to throw them out of the town, Acts 13:50; 14:5, 19 - Acts 14:21-23 shows a change - the team don’t continue going on to new places but return to revisit places where churches had just been planted. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 3 Important questions arise here: 3 Important questions arise here: ✦Where did the elders (pastors?) come from? 3 Important questions arise here: ✦Where did the elders (pastors?) come from? ✦Where did the churches in the cities come from? 3 Important questions arise here: ✦Where did the elders (pastors?) come from? ✦Where did the churches in the cities come from? ✦Where did the disciples in the cities come from? This course tries to give a practical approach to church planting with this pathway as a guide. #1 Where did the elders (pastors?) come from? They came from the new disciples that made up the newly planted churches. They came from the new disciples that made up the newly planted churches. Remember: - The church was new - The team of P&B was small - none of them could stay. - They don’t contact the church in Jerusalem and asking them for help. - No Bible school existed to contact and ask for potential candidates. Church leaders are important for the health, life and mission of the church. - churches were quickly formed, but leaders are needed ASAP. - P&B made sure leaders were appointed before they left the region. - P&B made sure leaders were appointed before they left the region. If we assume Paul followed the same pattern on each journey we might suggest from other texts what happened on the 1st missionary journey. Using Acts 19-20 as an example: - 20:31, Paul stayed in Ephesus for 3 years - 20:17 it appears that elders were in place, probably before he left for Macedonia 20:1 - He later sent Timothy to Ephesus to work with the elders and the church - read 1, 2 Timothy to see what he counselled Timothy to do. - He later sent Timothy to Ephesus to work with the elders and the church - read 1, 2 Timothy to see what he counselled Timothy to do. - In Titus Paul speaks of his purpose for leaving Titus on Crete, Titus 1:5 - Crete is an island with lots of little towns - In Acts 13, 14 we see the churches came first not the pastors - So we assume on Crete there were churches with no pastors - Paul saw it as important to rectify this situation - In Acts 13, 14 we see the churches came first not the pastors - So we assume on Crete there were churches with no pastors - Paul saw it as important to rectify this situation The evidence from the ‘pastoral letters’ suggests that the outcome of Paul’s trial before Nero in 62AD was positive, and Paul was acquitted at that time (see 2 Timothy 4:16) After his acquittal in 62AD, Paul left Rome and probably embarked on a ‘fourth missionary journey’ Question: In reading 1 Tim 3:6 what does it teach us about appointing elders / pastors? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Pauls methods seem to go against what he wrote here. Is he wrong in telling Timothy to appoint new converts as elders? Answer: It’s quite long, so make sure you think and follow the argument through! View #1 Paul only wrote this to Timothy (Ephesus) but not to Titus (Crete). So this command was only for Ephesus and not for general use in churches. But 1 Tim 3 seems to establish a principle for churches and is not a one off command. Evidence: There’s a list of requirements for church leadership given. View #2 There were already elders in Ephesus but not Crete. If a new convert was appointed alongside more mature believers he might become proud. This might appear to take into account the history of the church at Ephesus and also mean we properly read 1 Tim 3, but still we see that it doesn’t really account for the longer list of “universal” principles in 1 Tim 3 (and Titus 1). If 1 Tim 3 only applies to Ephesus then there are many other parts of letters, and the rest of the Bible, that don’t apply to all people for all time but only to a small group in a certain location at a certain time. - On 1st missionary journey Paul appointed elders - They couldn’t have been Christians for long - Paul spent 3 years in Ephesus and had appointed elders there. How do we understand the command to Timothy? #1 Paul contradicted himself—he said the opposite of what he said at other times #2 Paul was trying to correct previous mistakes with the command he gave in 1 Tim 3 #3 We don’t understand what “recent convert” meant in Paul’s culture. Which point of view do you take? Why? Payne suggests that Paul did not contradict himself, nor was he trying to correct himself. This is his reasoning: - Elders were overseeing the church at Ephesus within 3 years of its birth. On the first missionary journey elders were appointed within the 2 years it took for the journey to be completed. - The apostles led after 3 years with Jesus. Uneducated ordinary men (Acts 4:13) in leadership positions soon after their conversion. - “Recent” might be talking of maturity and not only of time. - Looking at a length of time isn’t easy as we stand 2000 years from the events in churches that have been established for many years. - Recent obviously in some way includes time - but remember the other aspects of qualification are listed there too: - Hospitable - Manages household well - Good reputation with outsiders - Not arrogant - Self controlled - These will only become clear by spending time with the person and their family / church. - In some situations elders are appointed within months of leaders coming to faith. - Remember that the church was required to see if a potential elder (pastor) had the required qualifications for the job. Important: Pastors were chosen from the people. - They had all been born again at about the same time, they all knew Paul’s teaching, they had a friendship with the CP team. - They knew 1 Cor 5, Php 4:2-3 - hold each other accountable to the Gospel. - Whoever became an elder / pastor had no formal training etc. - 1 Tim 3:2, Titus 1:9 do not mean the elder had to have a degree from Bible college. Many things we teach pastors to do are cultural and not essential in qualifying someone to be an elder. - Pastors need to be growing in sanctification, in their gifting, skill and knowledge. #1 Where did the elders (pastors?) come from? Key thought? The elders were shepherding people who were at a similar level of maturity—a level that was probably close to their own. Question: Paul was at Corinth for 18 months (Acts 18:11), Ephesus for 3 years and Thessalonica for only a few weeks (Acts 17:2). Should all church planters use these periods as guidelines for appointing elders? Answer: No, the Holy Spirit determines the putting in place of elders - Acts 20:28.
Sometimes God can work more quickly
than we imagine. There can be health and rapid growth in churches! #2 Where did the churches in the cities come from? The churches were started by new believers who were the result of evangelism by the CP team. They already lived in the cities mentioned and understood its culture and context. No believers were brought in from other church centres, e.g. Jerusalem or Antioch #3 Where did the disciples in the cities come from? They were the result of evangelism. Previously possibly they had believed in other gods e.g. Hermes and Zeus Acts 14: 11-13, or been part of a synagogue Acts 13:5. After repenting and placing their faith in Jesus they had become followers or disciples of Him. Zeus was the god of the sky and ruler of the Greek gods. Zeus was lord of the sky and rain. We can see how the CP team • Acts 13:43 worked when it • Acts 13:46 entered each city: • Acts 14:1 • Acts 13:5 • Acts 14:3 • Acts 13:16 • Acts 14:6-7 Looking at the first missionary journey Payne suggests four steps on a church planting pathway: Summary We have addressed three questions from the 1st missionary journey. If we put them together we get an idea of the biblical pathway for CP. • The team enters a community and evangelises • Some people believe, others don’t • New believers are called disciples, and are gathered together as “the called out ones”, a church • The CP team works with the church to identify and appoint pastors to oversee the church • The team repeats this process in other places. At the same time they remain in touch with churches and leaders for accountability, teaching, equipping and partnering in the mission The rest of this course will attempt to offer a practical approach to church planting with this biblical pathway as our guide. The new disciples need to know what a local church is before they can self-identify as one. Gathering the disciples into a small group allows the team to teach and model in community what it means to be a disciple and to make disciples. Many church-planting teams value small groups. Thus this additional, yet transitional, step in the process is helpful to contemporary teams. The End