Alien Sex 101, The Antonio Villas Boas Account

Antonio Villas Boas

by Nigel Watson
Source: Fortean Times

March 23, 1999

Almost from the start, sex and UFOs were inseparable bedfellows. The adventure of
23-year-old Antonio Villas Boas on 16 October 1957 in Brazil is probably the most
famous case of interstellar intercourse.

Antonio was ploughing a field on the family farm when the engine of his tractor cut
out; at the same time, an object with purple lights descended from the sky.
Humanoids in spacesuits emerged from the object and took him into their craft,
subjecting him to what seemed like a medical examination.

They stripped him, spread a strange liquid over him and took a sample of his blood.
He was left alone in a room for what seemed a long time, until a beautiful, fair-
haired woman arrived.

She was naked and Antonio was instantly attracted to her. Without speaking or
kissing, they had sex, during which she growled like a dog. Despite his strange
circumstances or perhaps because the alien liquid had Viagra-like properties
Antonio was soon ready for a second helping. Interviewed later, he said: "Before
leaving she turned to me, pointed to her belly, and smilingly pointed to the sky."
Before letting him go, his captors gave Antonio a guided tour of the spaceship.
Antonio went on to become a successful lawyer and still stood by his story over 30
years later.

Equally lurid stories of sexual liaisons with UFO occupants came from the world-
famous contactees of the 1950s. Howard Menger, for one, had regular meetings with
Marla, a beautiful blonde from space who claimed to be 500 years old. She projected
"warmth, love and physical attraction," which he found irresistible.

Menger divorced his wife to marry Marla (aka Connie Weber). From July 1952, Truman
Bethurum had many meetings with Aura Rhanes, the captain of a flying saucer, whom
he found to be "tops in shapeliness and beauty".

Bethurum's wife wasn't so impressed with this "queen of women" and cited Rhanes in
her divorce petition. From the late Forties to the early Sixties, female contactees
in contrast to today's female abductees are few and far between. This is more than
made up for by the astonishing story of Elizabeth Klarer, who in 1956 fell in love
with Akon, a scientist who took her to his home planet, Meton. There, he seduced
her, saying: "Only a few are chosen for breeding purposes from beyond this solar
system to infuse new blood into our ancient race."

This smooth talk worked;

"I surrendered in ecstacy to the magic of his lovemaking," she wrote later.

Klarer said their "magnetic union" produced a perfect and highly intelligent son
named Ayling.

She was sent back to South Africa alone and died in 1994; as far as we know her
starman and son live on somewhere beyond Alpha Centauri. Rather ordinary tales of
'contact' are thus transformed into heroic fantasies of youthful virility.

Antonio Villas Boas claimed to have done what any healthy young man would have done
in the same situation; he and Elizabeth Klarer delivered the goods, helping to save
an alien race from extinction. Scientific ufologists, more interested in 'hard'
evidence (like radar traces, photographs and forensic samples) condemn this 'wet'
material as too subjective, relegating claims of sexual assault and abduction to
the fields of psychology and folklore (which they likewise distrust).

The early contactee literature provides a rich variety of such stories and,
whatever their validity, it is a pity they have been largely neglected or
ridiculed.

Antonio Villas BoasWhen ufologist John Keel visited college communities in

Northeast America during the mid-1960s, several young women told him they had been
raped by aliens, and young men confessed that aliens had extracted their semen.

By the 1970s, the idea of hybrid 'space babies' was more widely known but taken
seriously only by UFO cultists who, said Keel, feared, that "the flying saucer
fiends are engaged in a massive biological experiment creating a hybrid race which
will eventually take over the Earth."

A decade later, these notions were part of mainstream ufology. Serious researchers
some of them academics, like John E. Mack and David Jacobs openly declared their
belief that the 'Greys' were taking sperm and ova from human abductees. It was
common to hear female abductees tell of being impregnated, of the ftus taken from
their wombs, and of later being shown their hybrid babies in a nursery on a flying
saucer.

Historically, pregnancy and abortion have been surrounded by a constellation of

myths and old wives' tales and it is, perhaps, no surprise to find UFO mythology
being used to explain unexpected pregnancies, 'mysterious' discharges and missing
or malformed babies.

In the 1970s, a 19-year-old Californian girl attributed the birth of a blue-

skinned, web-footed baby to being gang raped by six blue-skinned web-footed
humanoids who attacked her after she watched their spaceship land on a beach.

Similar stories of lusty mermen (the ocean has some affinity with space) can be
found in folklore and are usually given as explanation for the birth of deformed
babies with reptilian or fish-like characteristics.

Some researchers are aware of intriguing similarities between the lore of witches
and fairies and modern abduction reports, and nocturnal sexual encounters with
supernatural beings of all types can be found in most cultures to the present day.
In the past, hundreds of men and women confessed (not always under torture) to
sexual intercourse with demons.

Some shapeshifting demons were said to lie with a man (as a succubus) to obtain
sperm and then (as an incubus) impregnate a woman with it.

Ufologists, in particular, have been aware of the structural similarities between

accounts of fairy and alien encounters. A recent study by James Pontolillo compared
1517th century accounts of sexual relations with demons to 20th century encounters
with aliens and concluded that both traditions expressed a fundamental fear of
female sexuality but today the male body and mind are just as likely to be under
attack.

Communion author Whitley Strieber famously described being sodomised by a narrow,

1ft (0.3m)-long alien probe.

He felt that, while inside him, it seemed alive and was surprised, on its removal,
to find it was a mechanical device. In my own research I have interviewed 'Martin
Bolton' who had visions of, and telepathic communications with, three young space
women.

On behalf of these entities, he window-shopped for female attire and watched porn
films.

They were the 'goodies'; the 'baddies' beamed pain to his brain and for a three-
year period stretched his penis during the night. On several occasions they
afflicted him with phantom pregnancies.

Ridley Scott's movie Alien (1979) dramatised the nature of the alien sexual
assaults; the proof of their inhumanity is that they don't always differentiate
between the sexes or even between species.

Historian David Jacobs who offers accounts, in his book, of abductees compelled to
have sex with fellow victims while aliens watched speaks for many who believe that
the apparently spontaneous experience of abduction by so many different people
implies the phenomenon really exists as an objective threat.

Yet Rogerson has demonstrated that most of the elements of the abduction narrative
appeared together as early as 1967 in "The Terror Above Us" by Malcolm Kent.

This science fiction novel anticipated such ufological themes as the 'Oz factor'
(the sensation of being transported to a different reality), the supernatural cold,
the doorway amnesia (the informant cannot remember what went on inside a room after
entering), the alien in disguise, and impersonal scientists experimenting on
humans.

For good measure, the story also includes a male protagonist having his genitals
examined before sex with an alien female.

Another critic of the hybrid-breeding idea is British ufologist Peter Brookesmith,

who compared the described activities of the alien 'doctors' with the procedures
used by terrestrial fertility specialists. He found that the alien inseminators
singularly fail to take their subjects at the premium time for egg removal, namely
within 48 hours of ovulation.

And the aliens are just as likely to be confused by 'missing' fetuses as are
humans, given the general difficulty of diagnosing pregnancy within the first eight
weeks. For all their cosmic superiority, the alien inseminators can make pretty
elementary, and farcical, errors. Aliens inserted a long needle into Betty
Andreasson's navel.

They said their purpose had to do with creation and were puzzled to find
'something' missing. Andreasson had to explain to them that she'd had a
hysterectomy.

Whatever the genesis of such reports, we have to consider that folk have reported
sexual contact with all manner of supernatural beings throughout history. Either
the aliens have been conducting their beastly experiments for millennia, or such
stories meet some deep-seated socio-psychological need. Until any solid medical
evidence is provided, the latter hypothesis seems the more likely.

This article by NIGEL WATSON can be found in Fortean Times 121. It is printed with
a fully anotated reference guide.