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INTRODUCTION
The True Meaning of Budo
Taijutsu Happo
Budo Taijutsu Awakening 10
The Bible of Martial Artists 12
Bujinkan Budo Taijutsu Today 13
CHAPTER 1
Kihon Happo
Gyokko-ryu Kihon Happo 16
‘Training in the Kihon Happo 16
Words from Takamatsu Sensei on the
Gyokko-ryu Kosshi Koppo jutsu and
Koto-ryu 20
Kihon Happo gata 21
Kosshi Sanpo 22
Torte Kan guts Gohe 27 gy
CHAPTER 3
Gyokko-ryu Kosshi jutsu
Kosshi Sanryaku 46
Bushido and Kasshi jutsu 48
Facing the Opponent 48
Joryaku 49
Churyaku 52
Geryaku 54
Gyokko-ryu Kosshi jutsu 66
cuarter 2
Sanshin no Kata and Ukemi gata
Taihenjutsu
The Essence of the Sanshin no Kata 34
The Significance of Paying Respect to the
Mirror 34
Sanshin no Kata 36
Ukemi gata Tathenjursu 42
Tauhen Ukem gata 12
Taihenjutsu Muto-don gata 42 u
CHAPTER 4 _
Koto-ryu Koppo jutsuu
From Great Swordsmen to Clarifying the
Way Characters Are Read 70
Koppo jutsu 72
Shoden gata 73.
Kato-ryu Koppo jutsu Kurai dori 76
Kappo 2
Hekito gata 68
Chuden gata 92
Okuden gata 94CHAPTER 3
Togakure-ryu Ninpo Taijutsu
Secrets of Ninpo Taijutsu 102
Attacking and Defending at Will 104
Taijutsu and Ninja 106
Taijutsu ukemi gata 108
Shinobi gaeshi gata 108
Hiden gata 108
cuarrer 7
Shinden Fudo-ryu Daken Taijutsu
Shinden Fudo-
Ichi 144
vu Shizen Shigoku no
Compassion Is Benevolence 147
The Practice of Shinden Fudo-ryu 148
Shinden Fudo-ryu no Kamae 148
Sudden Change Will Always P
Shinden Fudo-ryu Daken Taijutsu 150
Ten no
‘ail 149.
a (Ikken hasso) 134
Chi no Kata (iliken isshun) 158
Shizen shigakut no Kata 162
Daken Kirigami Daiji 85
Tewaza gata 93
Torigata ne Daiji 98
‘COLUMNS
CHAPTER 6
Takagi Yoshin-ryu Jutaijutsu
Life Taijutsu 114
Kotcki Ryoda Juppo Sessho no Jutsu 116
Takagi Yoshin-ryu Jutaijuts 118
Omote gata 124
Ura gata 127
Eri jime gata 128
Sabaki gata 130
Taino Kata 132
Muto-dori gata (Muto-dori Jujiron) 136
Daisho Sabakt gata 138
Shirahe gata 141
Moguri gata 142
cuarrer 8
Kukishin-ryu Daken Taijutsu
Mysteries of Kukishin-ryu 168
Kukishineryu and Bufu Ikkan 170
Wisdom of a Demon 170
Kukishin-ryu Dake
Takamatsu Senset 180
Using Weapons 188
gry kukishin-nye Heppo Biken ne Jutsu 192
Shaden gata 192
Chuden gata 196
Sabaki gata 199
Okuden 201
Shirabe Moguri gata den 204Budo Taijutsu Awakening
Bulu Taijutsu, which emerged at the same time as
ance of humankind, is a means of Bel
defense that was developed intuitively in order to “RR #
preserve the life of humankind, 11 is the thyme of
A
ng of departed souls sO a0) teh
0
‘
the app
natural fi the teach
the trmsmission af only those who survived, r
Hearing this chyme, Uronghout all the ages of this
e and water, hot and
Farth—the rhythms of 4 »
cold—thase that were able to deal with the vicissi- a
tudes of the times gave rise to the magnificent exis
tence of Budo Taijutsu which survives to this day %
Budo Taijutsu, which is by no means exelu- ‘
sively Japanese. is like a bear waking [rem a long 4
hibernation. And now humankind is starting 0
wake up. The reason 1 draw the analogy af the
F rs
hibernating bear is because regarding Taijutsu. the
essence of fighting, mankind has been sleeping,
and has forgotten this essence, Martial frien, the
alarm bell has started ringing, Wake up from your Know that the secret of Tajutsu is
the foundation of peace. if you
learn this, you can valk the path
ditions af Budo Taijutsu that I inherited, which is like the ripple of the smmavable heart." (eda
Shinnyuken Masamitsu) Calig
by the author
slumber! Now; ler’s talk, Lwant to describe a picture of the nine tra
bh
caused by the dorsal fin of a dinosaur that suddenly appears, break: "
ing the scenery of the beautiful Loch Ness
Walter Peter said that all art is a form of music. I this is true, we
Tithe
could say that there are martial songs in the martial arts a
peaple that perforin these songs of Bude Taijutsu recorded in the
musical score (gosenpu; JHA) o flashes of enlightenment (go-
sen: HPI) a ge that “one would
tists, Speaking of 1
want 10 see ofa martial artist,” there is na doubt the painter GamesETP VR ee
MeNcill) Whistler would answer, “Art is born by chance.” By chance
ss cyele of birth,
Thave just started 10 paint a scroll of the endl
ath, and rebirth. Unlike the great Japanese artist Yokoyama
Taka
kan; Am), my taikan demonstrates my great resolute
whase surn:
me conjures the image of a majestic view (ai-
ress (1aikan; Atl). This book is by no means the great
Tourezuregusa (“Essays in Wdleness") by Yoshida
Kenko, yet L will resolve to write it ust the same, even
though it be hard. Times long age and the present time
are connected without interruption. It really isthe Kenjaku
Monogatari—titerally, a story of now and tines gone by
Sometimes look at myself as Don Quixote, laughing at a book of
Jests, writing the book of a playful demon, Readers, | would like you
to have that much ease yourselves, and reading this book many
secret scroll of Budo, persevere and sce through the
ins (nankal, SHE)
t
} 10 the wonders it co
abstraseness (nana, i
Ler’salso mention here that you should not just read the records of
Budo and think yeu have completely understood it. Bude only has
substance ina world of great dignity
The
le of Martial Artists
This book is the bible of martial artists: itis the scriptures of martial
al
arts. In this book, the ideal and aetual ave joined, things that would
seem not to exist have reality and things that are impossible but
which you desire to be are made feasible
I is said that the Wisdom Sutras (Hannya Shinkyo) are the
essence of Buddhism. However, the “han® (#2) here is also the han
of Bugei Juhappan (the eighteen baste military arts) and “ya” (41) is
youth; therefore, [interpret “hanya” as the training of young war.
iors. There is also the logic of Budo hidden within the Wisdom
Sutras, In this way, the ch
racters of Japanese can be changed and
“d. Don't think that only certain characters or certain thoughts
rerATE COMES
eee
NT
Monogatari—titerally, a story of now and times gone by
Sometimes | look at myself as Don Quixote, laughing at a book of u
Jests, writing the book of a playful demon, Readers, I would like you
hy ease yourselves, and reading this book many
to have that m
severe and sce through the
abstru sate)
Let's also mention here that you should not just read the recards of
mes as a secret scroll of Budo, p
ins (Hank:
ankai; RMF) to the wonders it cor
ness (
Budo and think you have completely understood it. Bude only
substance ina world of great dignity
The Bible of Martial Artists
This book is the bible of martial artists; itis the seriptures of martial
ants. In this book, the ideal and actual age joined, things that would
seem not to exist have reality and things that are impossible but
which you desire to be are made feasible
lr is said that the Wisdam Sutras (Hannya Shinkyo) are the
(#2) here is also the han
essence of Buddhism. However, the
cof Bugei Juhappan (ihe eighteen basic military arts) and “ya” (41) is
fore, L interpret “hannya” as the training of young war
riors. There is also the logic of Budo hidden within the Wisdom
daraeters af Japanese can be changed and
n thoughts
youth; ther
Sutras. fm this way, the ¢
replaced. Don't think that only certain characters or ce
nt ta be able to
are cortect—as in Budo and as in life, itis import
use Kyojitsu Tenkanho (the interchange of wath and falsehood)
aijutsu, which has become like a World Heritage
spearshaped
rowing blades)
snuow. The bottom edge diplays a
niques cansng of the famiy crest of the
Tokugawa shogun. The crest is
called Mitsuba-ao
Through Budo
the expression of the roots of the unconscious within ourselves, af a
way of life: tha
is the purpose of this book. Through the
of Kosshi jutsu, Koppo jutsu, Ninpo Taijutsu, Jutaijutsu, Daken
Taijutsu, and the unification of the nine traditions of Taijutsu, one
ach the essence af Budo.
can appr
The 32nd
was the Head Teacher of the Koubusho (the school for train
mumaster of the Togakure-ryu, Tora Shinryuken
Sense