Escolar Documentos
Profissional Documentos
Cultura Documentos
T H E JEWISH
STRATEGY
by
REVILO P. OLIVER
PROFESSOR OF T H E CLASSICS
UNIVERSITY OF ILLINOIS, RET.
FIRST EDITION
third printing, June 2005
ISBN 0-9715999-04
http://kevinalfredstrom.com
Autobiographical Note
v
I entered P o m o n a C o l l e g e i n C l a r e m o n t , C a l i f o r n i a , w h e n I
was sixteen.
I m a r r i e d G r a c e N e e d h a m i n 1930. W h a t e v e r I m a y have
achieved, I owe entirely to the s u s t a i n i n g power t h r o u g h all subse-
q u e n t years o f a n u n f a i l i n g devotion for w h i c h I c a n n o t r a t i o n a l l y
account.
vi
u n k n o w n to A d m i r a l T h e o b a l d a n d w h i c h was not disclosed in
p r i n t u n t i l 1981 (in my America's Decline, page 7).
vii
w r i t e on p o l i t i c a l subjects. T h a t was c e r t a i n l y a grave mistake
f r o m the s t a n d p o i n t o f m y career a n d the c o m f o r t o f m y wife;
w h e t h e r it was from o t h e r standpoints, I have never q u i t e
d e c i d e d . W h a t h a p p e n e d to National Review after it began p u b l i -
c a t i o n , a n d p a r t i c u l a r l y after K e n d a l l was s h o u l d e r e d o u t by a
gang of "professionals" w h o assured y o u n g B u c k l e y that he was
the M e s s i a h , w o u l d be a l o n g a n d depressing story.
R e v i l o P. O l i v e r
viii
Table of Contents
V I . A Unique Mentality 39
IX. Extermination 57
X. Genetic 'Integration' 59
X I . Religiosity 61
XII. Christianity 63
George P. Dietz
without whom
many of Dr. Oliver's works
would never have been written.
T H E JEWISH STRATEGY
I
T IS A G R I M A N D TERRIBLE F A C T that m o s t of the members
o f o u r o w n race have h a d t h e i r m i n d s s o d e f o r m e d b y centu-
ries of c u n n i n g Jewish p r o p a g a n d a that they have b e e n c o n -
d i t i o n e d , as effectively as well-trained dogs, to s n a r l a n d bite
w h e n t h e i r Jewish masters utter c e r t a i n key-words, s u c h as "fas-
cist," "racist," a n d the like, w h i c h take the place of the "sic ' e m "
to w h i c h dogs r e s p o n d . T h e y are, furthermore, so e m o t i o n a l l y
a d d i c t e d t o narcotic fantasies that m a n y o f t h e m are b o t h u n w i l l -
i n g a n d unable to e n d u r e the distress of l o o k i n g at the real w o r l d
a b o u t t h e m a n d t h i n k i n g r a t i o n a l l y a b o u t it. T h e y u n d e r s t a n d -
ably prefer to close tightly the eyes of t h e i r m i n d s a n d live in the
d r e a m - w o r l d of pleasurable fairy tales, s u c h as they h e a r d in the
c h i l d h o o d t o w h i c h they s u b c o n s c i o u s l y l o n g t o regress. A s
K i p l i n g neatly characterized t h e m , " I f they desire a t h i n g , they
declare it is true. If they desire it not, t h o u g h that were death
itself, they c r y a l o u d , 'It has never been!'"
2
R E V I L O P. O L I V E R
1. The Hoax of the Twentieth Century, Institute for Historical Review, P.O.
Box 2739, Newport Beach, California, 92659, U . S . A .
3
THE JEWISH STRATEGY
4
R E V I L O P. O L I V E R
II. A R E A L I S T I C A P P R A I S A L O F T H E JEWS:
THEIR U N P A R A L L E L E D A C H I E V E M E N T S
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have a c o u n t r y of t h e i r o w n . T h e G e r m a n s refused to be i n c i t e d
a n d the Jewish efforts to p r o c u r e pogroms were unsuccessful, so
it was necessary for t h e m to start the desired w a r in o t h e r ways,
a n d after that war, to devise the "holocaust" hoax. T h e remark-
able t h i n g is that, so far as I k n o w , no Jews anywhere (except
Burg) seem at all offended by W e i z m a n n ' s a d m i s s i o n that he
t h o u g h t the " a n n i h i l a t i o n of the Jews in G e r m a n y " a s m a l l price
to pay for a Jewish seizure of Palestine. T h i s is really remarkable
in a race so c o n s c i o u s of its s o l i d a r i t y a n d superiority. It is true, of
course, that the B r i t i s h a n d A m e r i c a n s k n o w that their great W a r
C r i m i n a l s , C h u r c h i l l a n d Roosevelt, deliberately c o n t r i v e d the
d e a t h o f m a n y thousands o f E n g l i s h m e n a n d A m e r i c a n s t o please
t h e i r Jewish masters a n d get the C r u s a d e A g a i n s t W e s t e r n C i v i l i -
zation u n d e r way, a n d s h o w n o resentment o f s u c h b l o o d y trea-
s o n , b u t they are A r y a n s , w h o have been so cowed that they seem
to accept t h e i r status as an i n f e r i o r a n d expendable species. B u t
w h e n Jews accept a proposal to massacre large n u m b e r s of t h e i r
o w n people for the benefit of their race, that is significant.
8
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III. T H E J E W I S H S T R A T E G Y A T W O R K :
ANCIENT ALEXANDRIA
In the early years of o u r era, the Jews were then (as now)
b u s y s e l l i n g r e l i g i o n a n d r e v o l u t i o n to the natives, a n d that is
u n d o u b t e d l y what the E m p e r o r C l a u d i u s meant in 41 A.D.
w h e n , in his letter of w a r n i n g to the Jews in Egypt (preserved in a
papyrus n o w in the B r i t i s h M u s e u m , P. Lond. 1912), he described
t h e m as "the fomenters of a universal plague."
T h e p u b l i c a t i o n o f these papyri i n t h e B r i t i s h M u s e u m
stopped w i t h V o l u m e V , just short o f t h e g r o u p o f p a p y r i , begin-
n i n g w i t h #1912, that deal w i t h Jews a n d C h r i s t i a n s in Egypt.
T h e s e , however, were edited i n a separate v o l u m e b y H. Idris B e l l ,
L o n d o n , 1924, w h i c h can b e f o u n d u n d e r his n a m e i n any g o o d
library. W h y the o f f i c i a l series stopped where it d i d (and has
never been c o n t i n u e d ) , I do n o t k n o w . O n e suspects there was a
Jew in the w o o d p i l e ,
17
T H E JEWISH STRATEGY
18
R E V I L O P. O L I V E R
A l e x a n d r i a was, o f course, f o u n d e d b y A l e x a n d e r t h e G r e a t
as a G r e e k city in c o n q u e r e d Egypt, a n d it became u n d e r his
G r e e k successors, the Ptolemies, the capital of that country. Its
p o s i t i o n as the o n l y real h a r b o u r in Egypt added to its great pros-
perity, a n d n a t u r a l l y Jews came streaming in from t h e i r colonies
all over t h e c i v i l i z e d w o r l d . A l e x a n d r i a became t h e N e w Y o r k o f
the a n c i e n t w o r l d , i.e., the largest Jewish city. T h e Jews t o o k over
two of the five quarters of the city for their ghettoes, from w h i c h
they u n o f f i c i a l l y b u t effectively excluded w h i t e people, b u t natu-
r a l l y insisted o n p u s h i n g t h e i r way i n t o all t h e o t h e r quarters o f
t h e city a n d m a k i n g themselves o b n o x i o u s i n their n o r m a l ways.
Jews always betray the c o u n t r i e s in w h i c h they are feeding on the
natives, so naturally, w h e n A u g u s t u s attacked Egypt, the Jews nat-
u r a l l y betrayed t h e G r e e k s , w h o r e m a i n e d loyal t o C l e o p a t r a , t h e
last of the Ptolemies. A u g u s t u s p u n i s h e d the G r e e k s for their loy-
alty b y d e p r i v i n g them o f t h e i r local self-government, and
rewarded the Jews for their treason w i t h m a n y special privileges,
i n c l u d i n g the right to have a k i n d of Jewish g o v e r n m e n t of t h e i r
own.
T h e Jews, n o w r i d i n g h i g h , n a t u r a l l y p u s h e d t h e G r e e k s
a r o u n d m o r e t h a n ever, t h r u s t i n g themselves i n t o the gymnasia
a n d other G r e e k institutions t h a t were t r a d i t i o n a l l y for G r e e k s
o n l y a n d i n c i t i n g riots w h e n e v e r they were so "persecuted" that
the G r e e k s d i d not recognize t h e m as a vastly s u p e r i o r race. T h e
result was an endless series o f civil disturbances that the R o m a n s
were powerless to prevent because no government dared to
revoke A u g u s t u s ' s grant of special privileges to the Jews. In the
s e c o n d year after C l a u d i u s b e c a m e emperor, there was a n o t h e r
o n e o f the p e r e n n i a l riots in A l e x a n d r i a that became v i r t u a l civil
19
T H E JEWISH STRATEGY
T h e G r e e k s o f A l e x a n d r i a despatched a n embassy o f t h e i r
l e a d i n g citizens t o C l a u d i u s t o request restoration o f t h e i r local
g o v e r n m e n t a n d explain the cause of the riots, a n d the Jews, of
course, sent an embassy of t h e i r o w n to snivel a n d w h i n e about
b e i n g "persecuted" by the w i c k e d goyim.
20
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CLAUDIUS
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22
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5. Alexandrian citizens paid heavy local taxes and additional taxes were
levied on residents (including Egyptian natives) who were not citizens,
but, as we now learn from a papyrus in Berlin (#8877), one of the priv-
ileges of which the Jews boasted was exemption from all such taxes.
Naturally, they did not want to become citizens of the city!
23
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24
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I V . S U R V I V A L O F T H E FITTEST
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n a t i o n genetically i m p o v e r i s h e d by a great i n f u s i o n of b o t h b l a c k
a n d S e m i t i c b l o o d , from w h i c h Egypt never recovered.
T h e r e are some i n d i c a t i o n s t h a t t h e " A s i a t i c " i m m i g r a n t s
came f r o m the regions that are n o w Syria a n d Palestine, a n d the
m e t h o d s they e m p l o y e d to r u i n Egypt m a k e us c o n s i d e r seriously
Josephus's c l a i m that they were Jews a n d that w h e n they conde-
scended to leave Egypt, they b u i l t Jerusalem as the capital of the
region they then o c c u p i e d . U n f o r t u n a t e l y , there is no evidence
(other than t h e remarkable s i m i l a r i t y o f methods) t o c o n f i r m o r
refute a conjecture that the " H y k s o s " were organized a n d directed
by Jews. In the past century, before the Jews' h a b i t u a l d u p l i c i t y
a n d m e n d a c i t y were generally recognized by historians, Jose-
phus's story was rejected because the e n e m y aliens b r o u g h t w i t h
t h e m i n t o Egypt a g o d n a m e d Set (Seth), w h o m they regarded as
the e n e m y of the Egyptian gods, a l t h o u g h they also talked about
religious t o l e r a t i o n w h e n it suited their purposes in k e e p i n g their
s t u p i d subjects b e m u s e d . T h e y evidently proselytized for their
p a t r o n deity so effectively that he r e m a i n e d in the huge c r o w d of
Egyptian gods after the e n d of their rule, a l t h o u g h he was then
m o s t c o m m o n l y represented as the d i a b o l i c assassin of O s i r i s a n d
o t h e r native deities.
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34
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V . T H E J E W I S H S T R A T E G Y ITSELF:
IN THEIR O W N WORDS
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38
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VI. A U N I Q U E M E N T A L I T Y
39
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10. There can he no doubt, I think, but that Jews perceive the physical
world about us quite differently from our perception of it. Since Jews
communicate with our race in Indo-European languages and in the
West even use those languages to communicate with each other
(although probably attaching different meanings to many key words)
or distort Indo-European languages into special dialects of their own,
such as their variety of the Greek koine in Antiquity and Ladino and
Yiddish in more recent times, the vast psychological difference may be
most clearly seen when one examines Hebrew, a dialect they formed
from Western Semitic (Phoenician) and impressed with their own
mentality, since it has many peculiarities not found in other Semitic
languages. These are set forth by Dr. Thorleif Boman in his Hebrew
Thought Compared with Greek (Philadelphia, Westminster Press, 1960),
a work that deserves the most careful study by Aryans. Dr. Boman is a
Christian and thus obligated himself to find a "moral" value in the
radically different Jewish mentality, and a comparable study by an
unprejudiced philologist is greatly to be desired. It is entirely possible
that the schizophrenic daubs that are peddled to the boobs as "mod-
ern art" actually correspond to the Jewish perception of reality and
instinctive hatred of what seems beautiful and noble to us, and should
not therefore be regarded as merely a means of corrupting our culture
and displaying contempt for us.
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VII. T H E J E W I S H R E L I G I O N
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w h e n C y r u s the G r e a t u n d e r t o o k t h e conquest o f t h e B a b y l o n i a n
E m p i r e , the Jews in that n a t i o n operated, as they always do, as
agents of subversion to weaken a n d betray t h e i r hosts, a n d that
after C y r u s captured B a b y l o n w i t h o u t a p r o l o n g e d siege a n d
fighting, he repaid the Jews for t h e i r g o o d w o r k , w h i c h h a d
spared the lives of m a n y of his soldiers, a n d (as m a n y a n o t h e r
c o n q u e r o r was to do later) rewarded t h e m for their betrayal of his
enemies w i t h special privileges. T h e Jews, a c c o r d i n g to their tradi-
tions, flattered the t r i u m p h a n t goy by c a l l i n g h i m t h e i r christ, a n d
p r o b a b l y r u b b e d their hands together in glee as they prepared to
use those privileges to e x p l o i t the natives of various regions in the
e x p a n d i n g Persian E m p i r e , i n c l u d i n g eventually t h e native Egyp-
tians, as we have learned from the Jewish papyri f o u n d at Ele-
phantine. We may reasonably infer that the Jews stealthily
o p e n e d the gates of B a b y l o n to the Persians, so that C y r u s c o u l d
take the strongly w a l l e d city w i t h o u t fighting, b u t we can o n l y
conjecture w h a t c o n t r i b u t i o n s they m a d e t o t h e agitation a n d
d e m o r a l i s a t i o n o f t h e B a b y l o n i a n s t h a t weakened t h e E m p i r e
before t h e Persians invaded it. T h e tale o f t h e fall o f B a b y l o n i n
the Jews' story-book is, of course, an impressive f i c t i o n , p r o b a b l y
c o m p o s e d almost f o u r h u n d r e d years after the event by an a u t h o r
w h o d i d n o t even k n o w t h e n a m e o f t h e last k i n g o f B a b y l o n ,
w h o was N a b o n i d u s (= N a b u - n a ' i d ) , a n d e v i d e n t l y a great bene-
factor of the Jews,[11] w h o n a t u r a l l y k n i f e d the sucker in the b a c k
w h e n they had a chance to do so. T h e r e may be some t r u t h , how-
ever, in the Jews' t r a d i t i o n that their hatred of the B a b y l o n i a n s
was given a religious c o l o r i n g , a n d the r a n t i n g attributed to Isa-
i a h as w e l l as parts of the tale called " D a n i e l " may preserve a
m e m o r y of religious agitation carried out by the Jews in B a b y l o n .
N o w o n e m a j o r cause o f N a b o n i d u s ' s difficulties was what
a m o u n t e d to a religious c i v i l w a r in his d o m a i n s , ostensibly
between votaries of Sin a n d the votaries of M a r d u k , carried o u t
49
T H E JEWISH STRATEGY
11. It is virtually certain that Nabonidus gave the Jews possession of the
strategic oases that controlled trade routes to southern Arabia (Arabia
Felix), which were still in Jewish hands in the time of Mahomet and
long thereafter; see, e.g., Chapter V of Professor H. W. F. Saggs' The
Greatness That Was Babylon (New York, 1962; 1968). Even after the
Persian conquest, Babylon continued to swarm with Jews, and, in the
time of the Roman Empire, was the capital of their international
nation and the residence of their chief (Resh-galutha), who may have
directed the great Jewish Conspiracy of 117.
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V I I I . C O N S P I R A C Y O R INSTINCT?
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IX. E X T E R M I N A T I O N
57
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58
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X. G E N E T I C ' I N T E G R A T I O N '
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XI. RELIGIOSITY
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W e m u s t c o n s i d e r t h e p o s s i b i l i t y t h a t o u r race, t h o u g h dis-
t i n g u i s h e d , of course, for its u n i q u e a b i l i t y for scientific research,
m a y also have a p a r t i c u l a r (and possibly related) tendency toward,
or desire for, religious belief. T h i s makes us v u l n e r a b l e to n u m e r -
ous hoaxes a n d impostures, p a r t i c u l a r l y the k i n d s typically, per-
haps instinctively, created by Jews. T h e r e is, I t h i n k , a great deal
o f t r u t h i n Spengler's i d e n t i f i c a t i o n a n d description o f t h e Faus-
tian s o u l of o u r c i v i l i z a t i o n w i t h its y e a r n i n g for the i n f i n i t e as its
idée maîtresse. Infinity can be temporal as well as spatial, and it is
easy to see that this tendency of the racial m e n t a l i t y w o u l d natu-
r a l l y p r o d u c e a very strong a n d intense desire for i m m o r t a l i t y . As
Nietzsche said in his m i d n i g h t h y m n , "Doch alle Lust w i l l
Ewigkeit, — w i l l tiefe, tiefe Ewigkeit!"
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XII. C H R I S T I A N I T Y
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m u n i s m , w i t h all p r o p e r t y a n d w o m e n to b e l o n g to everyone in
c o m m o n ; they h e l d that goyim, if they were c i r c u m c i s e d a n d went
t h r o u g h ceremonies t o purge them o f t h e i r native vileness, c o u l d
b e c o m e C h r i s t i a n s second-class, as I w i l l show below. T h e C a r p o -
cratians, w h o seem to have been a n u m e r o u s a n d p o w e r f u l sect in
their day, a d m i t t e d goyim on equal terms, since S a l v a t i o n was for
all those w h o h a d been 'redeemed b y C h r i s t ' from servitude t o
man-made laws a n d m a t e r i a l i s m . C h r i s t h a d c o m e to free m a n -
k i n d f r o m oppression a n d to bestow on the righteous a n e w free-
d o m : w h a t matters is s p i r i t u a l salvation, a n d we m u s t s h o w o u r
e m a n c i p a t i o n from material things by r e c o g n i z i n g no h u m a n law
whatsoever a n d by feeling free to i n d u l g e any lust a n d p e r f o r m
any act to w h i c h the spirit may move us. L i k e the E b i o n i t e s , the
C a r p o c r a t i a n s preached a total c o m m u n i s m , w i t h all p r o p e r t y
a n d w o m e n to be for the use of everyone. T h e y a d m i t t e d w o m e n
for the sake of general p r o m i s c u i t y in the m o d e r n m a n n e r , a n d
a l t h o u g h they h a d no objection to homosexuality, they thus dif-
fered f r o m some o t h e r brands o f C h r i s t i a n s , w h o excluded
females a s " u n w o r t h y o f t h e K i n g d o m o f G o d " a n d practiced
o n l y m a l e homosexuality. T h e r e were m a n y other C h r i s t i a n sects,
each w i t h its o w n revelations from G o d via Jesus, s u c h as the
Naasenes, w h o w o r s h i p p e d snakes as symbols a n d i n c a r n a t i o n s of
d i v i n e power because snakes shed t h e i r skins p e r i o d i c a l l y a n d so
are b o r n again a n d live forever; the A d a m i t e s , w h o s e specialty was
g o i n g n u d e in p u b l i c to show that they h a d been redeemed by
C h r i s t from o r i g i n a l sin a n d were thereby e m a n c i p a t e d from all
the laws of s i n f u l m a n ; a n d scores of others.
67
T H E JEWISH STRATEGY
68
R E V I L O P. O L I V E R
69
T H E JEWISH STRATEGY
70
R E V I L O P. O L I V E R
71
T H E JEWISH STRATEGY
w h o t h o u g h t they c o u l d k i l l a p h a n t o m . O f course, o u r h o l y m e n
are q u i t e sure that he was " o r t h o d o x . "
72
R E V I L O P. O L I V E R
W h a t h a p p e n e d to C h r e s t u s is not k n o w n , b u t it is not
i m p o s s i b l e he h i d to avoid arrest, got out of R o m e , a n d went
b a c k to Judaea, if he h a d been there before, or, if he h a d not,
chose it as a g o o d place to stir up m o r e t r o u b l e for c i v i l i z e d m e n .
If so, he c o u l d have been arrested a n d executed there by the
R o m a n authorities. If so, he c o u l d have been the basis on w h i c h
the later myths a b o u t Jesus (a very c o m m o n Jewish name, w h i c h
c o u l d w e l l have been his) were constructed. It is a c u r i o u s fact
that o n e of the earliest C h r i s t i a n forgeries, k n o w n already to T e r -
t u l l i a n a n d a n t e d a t i n g most or all of the N e w Testament, is a sup-
posed letter from Pontius Pilatus d e s c r i b i n g t h e C r u c i f i x i o n , a n d
exists in two versions that are addressed to C l a u d i u s as well as in
73
T H E JEWISH STRATEGY
t h e s t a n d a r d versions i n w h i c h t h e r e i g n i n g e m p e r o r i s T i b e r i u s .
It is h a r d to see w h y any C h r i s t i a n s s h o u l d have seen an advan
tage in p l a c i n g the C r u c i f i x i o n so late, b u t it w o u l d be under
standable i f t h e story o r i g i n a l l y c o n c e r n e d C h r e s t u s a n d t h e date
was m o v e d farther b a c k w h e n it was d e c i d e d that it w o u l d be bet
ter to change the n a m e to C h r i s t u s a n d p r e t e n d that there was no
c o n n e c t i o n . A change f r o m C h r e s t u s to C h r i s t u s w o u l d have
b e e n easy to put over by the e n d of the S e c o n d C e n t u r y , w h e n
the i n c r e a s i n g itacism in G r e e k p r o n u n c i a t i o n gave eta a n d iota
t h e same s o u n d i n p o p u l a r speech. T h e r e w o u l d b e t h e f u r t h e r
advantage that the n e w n a m e w o u l d be u n i q u e a n d unprece
d e n t e d as a p e r s o n a l n a m e , instead of b e i n g a very c o m m o n
n a m e a m o n g t h e l o w e r classes.
74
R E V I L O P. O L I V E R
75
T H E JEWISH STRATEGY
76
R E V I L O P. O L I V E R
77
T H E JEWISH STRATEGY
78
R E V I L O P. O L I V E R
79
T H E JEWISH STRATEGY
80
R E V I L O P. O L I V E R
XIII. T H E D O O M O F N A T I O N S
81
T H E JEWISH STRATEGY
82
R E V I L O P. O L I V E R
83
INDEX
84
INDEX
C h e n o b o s k i o n 69 circumcised 76 C u r i o 72
Chicago 3, 11 citizenship 73 Cyrus 49
Chicago Sun-Times 2 civil behavior 25 Cyrus the Great 49
chiefs of police 81 civil disturbances 19 Czar 37
China 9 civil war 19, 30, 51
D
Chinese 72 c i v i l wars 31, 52
"Chosen Race" 77 Claudius 17, 18, 19, 20, D'lsraeli, Benjamin 13
Chrestiani 72, 73, 75 22, 73 D a n i e l 49
Chrestus 72, 73, 74, 75 Cleopatra 19 death-wish 81
Christ 18, 66, 67, 68, 71 clergymen 43, 83 deceit 29, 45
Christ 35, 49, 72 cohesion 6 deception 30
Christ, divinity of 71 communication 82 degeneration 59
Christian 43, 79 C o m m u n i s m 79 degradation 82
Christian doctrine 77 c o m m u n i s m 66 democracy 82
Christian forgeries 73 Communists 39 Detroit Jewish News 28
Christian holy men 37 C o n c o r d i a 51 dialects 43
Christian myths 78, 79 Congoids 52, 81 Diogenes Laërtius 36
Christian sects 66, 67, Coningsby 13 Dionysius son of T h e o n
conquest 29, 31 22
68, 76
Christiani 72, 75 consensus 55 directorate 57
85
INDEX
86
INDEX
87
INDEX
18 moon 29
O
M a r d u k 49 moral 39
88
INDEX
89
INDEX
S m i t h , Joseph 64 synagogues 73
U
snakes 67 Syria 32
social gospel 64 U. S. S. Liberty 6
T U . S . Naval Academy 9
social justice 52
social utility of supernat- taboos 45, 46 U . S . Navy 9
soothsayers 83 T a l m u d 10, 11 53
90
INDEX
W a t s o n , Sir W i l l i a m 63 m a n k i n d " 52 Z
Weizmann 8 w o r l d peace 52
Western Hemisphere Zervan 68
worshipping its own im-
26 age 42 Zionism Rules the World
Western Semitic 43 11
w h i n i n g dogs 76 Y
Zionists 6, 7, 11, 13, 57
white inhabitants 81
Ya'o 32 Zoroaster 68
witchcraft 61
Yahweh 32
w o l f pack 57 Zoroastrian 77
Yehoshua' 75
wolves 55 Zoroastrianism 35
words 83 Yeshua' 75
Yiddish 43, 74
"Words are the most
powerful drugs used by You Gentiles 39
91