Você está na página 1de 17

Galen

Aelius Galenus or Claudius Galenus (Greek: Κλαύδιος Γαληνός; September 129


Galen of Pergamon
AD – c. 200/c. 216), often Anglicized as Galen and better known as Galen of
Pergamon (/ˈɡeɪlən/),[1] was a Greek physician, surgeon and philosopher in the
Roman Empire.[2][3][4] Arguably the most accomplished of all medical researchers
of antiquity, Galen influenced the development of various scientific disciplines,
including anatomy,[5] physiology, pathology,[6] pharmacology,[7] and neurology, as
well as philosophy[8] and logic.

The son of Aelius Nicon, a wealthy architect with scholarly interests, Galen received
a comprehensive education that prepared him for a successful career as a physician
and philosopher. Born in Pergamon (present-day Bergama, Turkey), Galen traveled
extensively, exposing himself to a wide variety of medical theories and discoveries
before settling in Rome, where he served prominent members of Roman society and
eventually was given the position of personal physician to severalemperors.

Galen's understanding of anatomy and medicine was principally influenced by the


then-current theory of humorism (also known as the four humors – black bile,
yellow bile, blood, and phlegm), as advanced by ancient Greek physicians such as
Hippocrates. His theories dominated and influenced Western medical science for
more than 1,300 years. His anatomical reports, based mainly on dissection of
monkeys, especially the Barbary macaque, and pigs, remained uncontested until Eighteenth-century portrait by Georg
1543, when printed descriptions and illustrations of human dissections were Paul Busch
published in the seminal work De humani corporis fabrica by Andreas Born September 129 AD
Vesalius[9][10] where Galen's physiological theory was accommodated to these new Pergamon
observations.[11] Galen's theory of the physiology of the circulatory system Died c. 210 AD
remained unchallenged until ca. 1242, when Ibn al-Nafis published his book Sharh
Occupation Physician
tashrih al-qanun li’ Ibn Sina (Commentary on Anatomy in Avicenna's Canon), in
which he reported his discovery of thepulmonary circulation.[12]

Galen saw himself as both a physician and a philosopher, as he wrote in his treatise entitled That the Best Physician Is Also a
Philosopher.[13][14][15] Galen was very interested in the debate between the rationalist and empiricist medical sects,[16] and his use
of direct observation, dissection and vivisection represents a complex middle ground between the extremes of those two
viewpoints.[17][18][19] Many of his works have been preserved and/or translated from the original Greek, although many were
destroyed and some credited to him are believed to be spurious. Although there is some debate over the date of his death, he was no
younger than seventy when he died.

In medieval Europe, Galen's writings on anatomy became the mainstay of the medieval physician's university curriculum, but
because of the collapse of the Roman Empire in the W
est they suffered greatly from stasis and intellectual stagnation. However
, in the
Eastern Roman Empire and the Abbasid Caliphate they continued to be studied and followed. Some of Galen's ideas were incorrect:
he did not dissect a human body.[20] Greek and Roman taboos had meant that dissection was usually banned in ancient times, but in
Middle Ages it changed: medical teachers and students at Bologna began to open human bodies, and Mondino de Luzzi (ca. 1275–
[21][22]
1326) produced the rst known anatomy textbook based on human dissection.

Galen's original Greek texts gained renewed prominence during the early modern period. In the 1530s, Belgian anatomist and
physician Andreas Vesalius took on a project to translate many of Galen's Greek texts into Latin. Vesalius's most famous work, De
[23]
humani corporis fabrica, was greatly influenced by Galenic writing and form.
Contents
Early life: AD 129–161
Later years: AD 162–217
The Antonine Plague
Eudemus
Death
Contributions to medicine
Contributions to philosophy
Opposition to the Stoics
Localization of function
Mind–body problem
Psychotherapy
Published works
Legacy
Late antiquity
Influence on medicine in the Islamic world
Reintroduction to the Latin West
Renaissance
Contemporary scholarship
See also
Notes
Sources
Further reading
Primary sources
External links

Early life: AD 129–161


Galen's name Γαληνός, Galēnos comes from the adjective "γαληνός", "calm".[24]

Galen describes his early life in On the affections of the mind. He was born in September AD 129.[4] His father, Aelius Nicon, was a
wealthy patrician, an architect and builder, with eclectic interests including philosophy, mathematics, logic, astronomy, agriculture
and literature. Galen describes his father as a "highly amiable, just, good and benevolent man". At that time Pergamon (modern-day
Bergama, Turkey) was a major cultural and intellectual centre, noted for its library, second only to that in Alexandria,[6][25] and
attracted both Stoic and Platonic philosophers, to whom Galen was exposed at age 14. His studies also took in each of the principal
philosophical systems of the time, including Aristotelian and Epicurean. His father had planned a traditional career for Galen in
philosophy or politics and took care to expose him to literary and philosophical influences. However, Galen states that in around AD
145 his father had a dream in which the god Asclepius (Aesculapius) appeared and commanded Nicon to send his son to study
medicine. Again, no expense was spared, and following his earlier liberal education, at 16 he began studies at the prestigious local
sanctuary or Asclepieum dedicated to Asclepius, god of medicine, as a θεραπευτής (therapeutes, or attendant) for four years. There
he came under the influence of men likeAeschrion of Pergamon, Stratonicus and Satyrus. Asclepiea functioned as spas or sanitoria to
which the sick would come to seek the ministrations of the priesthood. Romans frequented the temple at Pergamon in search of
medical relief from illness and disease. It was also the haunt of notable people such as Claudius Charax the historian,
Aelius Aristides
the orator, Polemo the sophist, and Cuspius Rufinus the Consul.[4]

In 148, when he was 19, his father died, leaving him independently wealthy. He then followed the advice he found in Hippocrates'
teaching[26] and travelled and studied widely including such destinations as Smyrna (now Izmir), Corinth, Crete, Cilicia (now
Çukurova), Cyprus, and finally the great medical school of Alexandria, exposing himself to the various schools of thought in
medicine. In 157, aged 28, he returned to Pergamon as physician to the gladiators of the High Priest of Asia, one of the most
influential and wealthy men in Asia. Galen claims that the High Priest chose him over other physicians after he eviscerated an ape
and challenged other physicians to repair the damage. When they refused, Galen performed the surgery himself and in so doing won
the favor of the High Priest of Asia. Over his four years there, he learned the importance of diet, fitness, hygiene and preventive
measures, as well as living anatomy, and the treatment of fractures and severe trauma, referring to their wounds as "windows into the
body". Only five deaths among the gladiators occurred while he held the post, compared to sixty in his predecessor's time, a result
that is in general ascribed to the attention he paid to their wounds. At the same time he pursued studies in theoretical medicine and
philosophy.[4][27][28][29]

Later years: AD 162–217


Galen went to Rome in 162 and made his mark as a practicing physician. His impatience
brought him into conflict with other doctors and he felt menaced by them. His demonstrations
there antagonized the less skilled and more conservative physicians in the city. When Galen's
animosity with the Roman medical practitioners became serious, he feared he might be exiled
or poisoned, so he left the city.[30]

Rome had engaged in foreign wars in 161; Marcus Aurelius and his colleague Lucius Verus
were in the north fighting the Marcomanni.[31] During the autumn of 169 when Roman troops
were returning to Aquileia, a great plague broke out, and the emperor summoned Galen back
to Rome. He was ordered to accompany Marcus and Verus to Germany as the court physician.
The following spring Marcus was persuaded to release Galen after receiving a report that
Asclepius was against the project.[32] He was left behind to act as physician to the imperial
heir Commodus. It was here in court that Galen wrote extensively on medical subjects.
Ironically, Lucius Verus died in 169, and Marcus Aurelius himself died in 180, both victims of
Modern statue of Galen in
the plague.
his home town, Pergamon

Galen was the physician to Commodus for much of the emperor’s life and treated his common
illnesses. According to Dio Cassius 72.14.3–4, in about 189, under Commodus’ reign, a
pestilence occurred which at its height killed 2,000 people a day in Rome. This was most likely the same plague that struck Rome
during Marcus Aurelius’ reign.[32]

Galen became physician to Septimius Severus during his reign in Rome. Galen compliments Severus and Caracalla on keeping a
[30]
supply of drugs for their friends and mentions three cases in which they had been of use in 198.

The Antonine Plague


The Antonine Plague was named after Marcus Aurelius’ family name of Antoninus. It was also known as the Plague of Galen and
held an important place in medicinal history because of its association with Galen. He had first-hand knowledge of the disease, and
was present in Rome when it first struck in 166 AD, and was also present in the winter of 168–69 during an outbreak among troops
stationed at Aquileia. He had experience with the epidemic, referring to it as very long lasting, and described its symptoms and his
treatment of it. Unfortunately, his references to the plague are scattered and brief. Galen was not trying to present a description of the
disease so that it could be recognized in future generations; he was more interested in the treatment and physical effects of the
disease. For example, in his writings about a young man afflicted with the plague, he concentrated on the treatment of internal and
external ulcerations. According to Niebuhr, "this pestilence must have raged with incredible fury; it carried off innumerable victims.
The ancient world never recovered from the blow inflicted upon it by the plague that visited it in the reign of M. Aurelius." The
mortality rate of the plague was 7–10 percent; the outbreak in 165–168 would have caused approximately 3.5 to 5 million deaths.
Otto Seeck believes that over half the population of the empire perished. J. F. Gilliam believes that the Antonine plague probably
caused more deaths than any other epidemic during the empire before the mid-3rd century.[32] It is believed that the Antonine Plague
was smallpox, because though his description is incomplete, Galen gave enough information to enable a firm identification of the
disease.
Galen notes that the exanthema covered the victim's entire body and was usually
black. The exanthem became rough and scabby where there was no ulceration. He
states that those that were going to survive developed a black exanthem. According
to Galen, it was black because of a remnant of blood putrefied in a fever blister that
was pustular. His writings state that raised blisters were present in the Antonine
plague, usually in the form of a blistery rash. Galen states that the skin rash was
close to the one Thucydides described. Galen describes symptoms of the alimentary
tract via a patient's diarrhea and stools. If the stool was very black, the patient died.
He says that the amount of black stools varied. It depended on the severity of the
intestinal lesions. He observes that in cases where the stool was not black, the black
exanthema appeared. Galen describes the symptoms of fever, vomiting, fetid breath,
catarrh, cough, and ulceration of the larynx and trachea.[32]

The 'Galen' group of physicians in an


Eudemus image from the Vienna Dioscurides;
When the Peripatetic philosopher Eudemus became ill with quartan fever, Galen felt he is depicted top center.
obliged to treat him "since he was my teacher and I happened to live nearby."[33]
Galen wrote: "I return to the case of Eudemus. He was thoroughly attacked by the
three attacks of quartan ague, and the doctors had given him up, as it was now mid-winter."[34] Some Roman physicians criticized
Galen for his use of the prognosis in his treatment of Eudemus. This practice conflicted with the then-current standard of care, which
relied upon divination and mysticism. Galen retaliated against his detractors by defending his own methods. Garcia-Ballester quotes
Galen as saying: "In order to diagnose, one must observe and reason. This was the basis of his criticism of the doctors who proceeded
alogos and askeptos."[35] However, Eudemus warned Galen that engaging in conflict with these physicians could lead to his
assassination. "Eudemus said this, and more to the same effect; he added that if they were not able to harm me by unscrupulous
conduct they would proceed to attempts at poisoning. Among other things he told me that, some ten years before, a young man had
come to the city and had given, like me practical demonstrations of the resources of our art; this young man was put to death by
[36]
poison, together with two servants who accompanied him."

Garcia-Ballester says the following of Galen’s use of prognosis: "In modern medicine, we are used to distinguishing between the
diagnostic judgment (the scientific knowledge of what a patient has) and the prognostic judgment (the conjecture about what will
happen to him.) Galen, like the Hippocratics, was not. For him, to understand a clinical case technically, ‘to diagnose’, was, among
other things, to know with greater or lesser certainty the outcome for the patient, ‘to prognosticate’. Prognosis, then, is one of the
essential problems and most important objectives of Galenic diagnosis. Galen was concerned to distinguish it from divination or
[37]
prophecy, both to improve diagnosis technically and to enhance the physician's reputation."

Death
The 11th-century Suda lexicon states that Galen died at the age of 70, which would place his death in about the year 199. However,
there is a reference in Galen's treatise "On Theriac to Piso" (which may, however, be spurious) to events of 204. There are also
statements in Arabic sources[38] that he died in Sicily at age 87, after 17 years studying medicine and 70 practicing it, which would
mean he died about 217. According to these sources, the tomb of Galenus in Palermo was still well preserved in tenth century.
Nutton[39] believes that "On Theriac to Piso" is genuine, that the Arabic sources are correct, and that the Suda has erroneously
interpreted the 70 years of Galen's career in the Arabic tradition as referring to his whole lifespan. Boudon-Millot[40] more or less
concurs and favours a date of 216.

Contributions to medicine
Galen contributed a substantial amount to the Hippocratic understanding of pathology. Under Hippocrates' bodily humors theory,
differences in human moods come as a consequence of imbalances in one of the four bodily fluids: blood, yellow bile, black bile, and
phlegm. Galen promoted this theory and the typology of human temperaments. In Galen's view, an imbalance of each humor
corresponded with a particular human temperament (blood—sanguine, black bile—melancholic, yellow bile—choleric, and phlegm
—phlegmatic). Thus, individuals with sanguine temperaments are extroverted and social; choleric people have energy, passion, and
charisma; melancholics are creative, kind, and considerate; and phlegmatic temperaments are characterized by dependability,
kindness, and affection.[41]

Galen's principal interest was in human anatomy, but Roman law had prohibited the
dissection of human cadavers since about 150 BC.[42] Because of this restriction,
Galen performed anatomical dissections on living (vivisection) and dead animals,
mostly focusing on pigs and primates.[6] This work was useful because Galen
believed that the anatomical structures of these animals closely mirrored those of
humans. Galen clarified the anatomy of the trachea and was the first to demonstrate
that the larynx generates the voice.[43][44] In one experiment, Galen used bellows to
inflate the lungs of a dead animal.[45][46] Galen's work on the anatomy remained
largely unsurpassed and unchallenged up until the 16th century in Europe. In the
Galen dissecting a monkey, as middle of the 16th century, the anatomist Andreas Vesalius challenged the
imagined by Veloso Salgado in 1906 anatomical knowledge of Galen by conducting dissections on human cadavers.
These investigations allowed Vesalius to refute aspects of Galen's anatomy.

Among Galen's major contributions to medicine was his work on the circulatory system. He was the first to recognize that there are
distinct differences between venous (dark) and arterial (bright) blood. Although his anatomical experiments on animal models led
him to a more complete understanding of the circulatory system, nervous system, respiratory system, and other structures, his work
contained scientific errors.[8] Galen believed the circulatory system to consist of two separate one-way systems of distribution, rather
than a single unified system of circulation. He believed venous blood to be generated in the liver, from where it was distributed and
consumed by all organs of the body. He posited that arterial blood originated in the heart, from where it was distributed and
consumed by all organs of the body. The blood was then regenerated in either the liver or the heart, completing the cycle. Galen also
believed in the existence of a group of blood vessels he called the rete mirabile in the carotid sinus.[41] Both of these theories of the
circulation of blood were later (beginning with works ofIbn al-Nafis published ca. 1242) shown to be incorrect.[47]

In his work De motu musculorum, Galen explained the difference between motor and sensory nerves, discussed the concept ofmuscle
tone, and explained the difference between agonists and antagonists.

Galen was a skilled surgeon, operating on human patients. Many of his procedures and techniques would not be used again for
centuries, such as the procedures he performed on brains and eyes.[8] To correct cataracts in patients, Galen performed an operation
similar to a modern one. Using a needle-shaped instrument, Galen attempted to remove the cataract-affected lens of the eye.[48] His
surgical experiments included ligating the arteries of living animals.[49] Although many 20th century historians have claimed that
Galen believed the lens to be in the exact center of the eye, Galen actually understood that the crystalline lens is located in the
anterior aspect of the human eye.[50]

At first reluctantly but then with increasing vigour, Galen promoted Hippocratic teaching, including venesection and bloodletting,
then unknown in Rome. This was sharply criticised by the Erasistrateans, who predicted dire outcomes, believing that it was not
blood but pneuma that flowed in the veins. Galen, however, staunchly defended venesection in his three books on the subject[51] and
in his demonstrations and public disputations.

Contributions to philosophy
Although the main focus of his work was on medicine, anatomy, and physiology, Galen also wrote about logic and philosophy. His
writings were influenced by earlier Greek and Roman thinkers, including Plato, Aristotle, and the Stoics. Galen was concerned to
combine philosophical thought with medical practice, as in his brief work That the Best Physician is also a Philosopher he took
aspects from each group and combined them with his original thought. He regarded medicine as an interdisciplinary field that was
best practiced by utilizing theory, observation, and experimentation in conjunction.
Several schools of thought existed within the medical field during Galen's lifetime, the main two being the Empiricists and
Rationalists (also called Dogmatists or Philosophers), with the Methodists being a smaller group. The Empiricists emphasized the
importance of physical practice and experimentation, or "active learning" in the medical discipline. In direct opposition to the
Empiricists were the Rationalists, who valued the study of established teachings in order to create new theories in the name of
medical advancements. The Methodists formed somewhat of a middle ground, as they were not as experimental as the Empiricists,
nor as theoretical as the Rationalists. The Methodists mainly utilized pure observation, showing greater interest in studying the
natural course of ailments than making efforts to find remedies. Galen's education had exposed him to the five major schools of
thought (Platonists, Peripatetics, Stoics, Epicureans, Pyrrhonists), with teachers from the Rationalist sect and from the Empiricist
sect.

Opposition to the Stoics


Galen was well known for his advancements in medicine and the circulatory system, but he was also concerned with philosophy. He
developed his own tripartite soul model following the examples of Plato; some scholars refer to him as a Platonist.[52] Galen
developed a theory of personality based on his understanding of fluid circulation in humans, and he believed that there was a
physiological basis for mental disorders.[53] Galen connected many of his theories to the pneuma and he opposed the Stoics'
definition of and use of the pneuma.[52]

The Stoics, according to Galen, failed to give a credible answer for the localization of functions of the psyche, or the mind. Through
his use of medicine, he was convinced that he came up with a better answer, the brain.[52] The Stoics only recognized the soul as
having one part, which was the rational soul and they claimed it would be found in the heart. Galen, following Plato's idea, came up
with two more parts to the soul.[52]

Galen also rejected Stoic propositional logic and instead embraced a hypothetical syllogistic which was strongly influenced by the
[54]
Peripatetics and based on elements of Aristotelian logic.

Localization of function
One of Galen's major works, On the Doctrines of Hippocrates and Plato, sought to demonstrate the unity of the two subjects and
their views. Using their theories, combined with Aristotle's, Galen developed a tripartite soul consisting of similar aspects.[52] He
used the same terms as Plato, referring to the three parts as rational, spiritual, and appetitive. Each corresponded to a localized area of
the body. The rational soul was in the brain, the spiritual soul was in the heart, and the appetitive soul was in the liver. Galen was the
first scientist and philosopher to assign specific parts of the soul to locations in the body because of his extensive background in
medicine.[55] This idea is now referred to as localization of function.[56] Galen's assignments were revolutionary for the time period,
which set the precedent for future localization theories.

Galen believed each part of this tripartite soul controlled specific functions within the body and that the soul, as a whole, contributed
to the health of the body, strengthening the "natural functioning capacity of the organ or organs in question".[56] The rational soul
controlled higher level cognitive functioning in an organism, for example, making choices or perceiving the world and sending those
signals to the brain.[56] He also listed "imagination, memory, recollection, knowledge, thought, consideration, voluntary motion and
sensation" as being found within the rational soul.[56] The functions of "growing or being alive" resided in the spirited soul.[56] The
spirited soul also contained our passions, such as anger. These passions were considered to be even stronger than regular emotions,
and, as a consequence, more dangerous.[56] The third part of the soul, or the appetitive spirit, controlled the living forces in our body,
most importantly blood.[56] The appetitive spirit also regulated the pleasures of the body and was moved by feelings of enjoyment.
This third part of the soul is the animalistic, or more natural, side of the soul, it deals with the natural urges of the body and survival
instincts. Galen proposed that when the soul is moved by too much enjoyment, it reaches states of "incontinence" and
[56]
"licentiousness", the inability to willfully cease enjoyment, which was a negative consequence of too much pleasure.

In order to unite his theories about the soul and how it operated within the body, he adapted the theory of the pneuma,[55] which he
used to explain how the soul operated within its assigned organs, and how those organs, in turn, interacted together. Galen then
[55] Galen placed the
distinguished the vital pneuma, in the arterial system, from the psychic pneuma, in the brain and nervous system.
vital pneuma in the heart and the psychic pneuma within the brain. He conducted many anatomical studies on animals, most famously
an ox, to study the transition from vital to psychic pneuma.[55] Although highly criticized for comparing animal anatomy to human
.[55]
anatomy, Galen was convinced that his knowledge was abundant enough in both anatomies to base one on the other

Mind–body problem
Galen believed there to be no distinction between the mental and the physical.[56] This was a controversial argument of the time, and
Galen fell with the Greeks in believing that the mind and body were not separate faculties.[55] He believed that this could be
scientifically proven.[56] This was where his opposition to the Stoics became most prevalent.[52] Galen proposed organs within the
body to be responsible for specific functions, rather than individual parts. According to Galen, the Stoics' lack of scientific
, which is why he spoke so strongly against them.[56]
justification discredited their claims of the separateness of mind and body

Psychotherapy
Another one of Galen's major works, On the Diagnosis and Cure of the Soul's Passion, discussed how to approach and treat
psychological problems.[53] This was Galen's early attempt at what would later be called psychotherapy. His book contained
directions on how to provide counsel to those with psychological issues to prompt them to reveal their deepest passions and secrets,
and eventually cure them of their mental deficiency. The leading individual, or therapist, had to be a male, preferably of an older,
wiser, age, as well as free from the control of the passions.[53] These passions, according to Galen, caused the psychological
problems that people experienced.

Published works
Galen may have produced more work than any author in antiquity, rivaling the
quantity of work issued from Augustine of Hippo.[57] So profuse was Galen's output
that the surviving texts represent nearly half of all the extant literature from ancient
Greece.[27][57] It has been reported that Galen employed twenty scribes to write
down his words. Galen may have written as many as 500 treatises,[58] amounting to
some 10 million words. Although his surviving works amount to some 3 million
words,[59] this is thought to represent less than a third of his complete writings. In
AD 191, a fire in the Temple of Peace destroyed many of his works, in particular
treatises on philosophy.

Because Galen's works were not translated into Latin in the ancient period, and
because of the collapse of the Roman Empire in the West, the study of Galen, along
with the Greek medical tradition as a whole, went into decline in Western Europe
during the Early Middle Ages, when very few Latin scholars could read Greek.
However, in general, Galen and the ancient Greek medical tradition continued to be
studied and followed in the Eastern Roman Empire, commonly known as the
Byzantine Empire. All of the extant Greek manuscripts of Galen were copied by
Byzantine scholars. In the Abbasid period (after AD 750) Arab Muslims began to be De curandi ratione
interested in Greek scientific and medical texts for the first time, and had some of
Galen's texts translated into Arabic, often by Syrian Christian scholars (see below).
As a result, some texts of Galen exist only in Arabic translation,[60] while others exist only in medieval Latin translations of the
Arabic. In some cases scholars have even attempted to translate from the Latin or Arabic back into Greek where the original is
lost.[57][61][62] For some of the ancient sources, such asHerophilus, Galen's account of their work is all that survives.

Even in his own time, forgeries and unscrupulous editions of his work were a problem, prompting him to write On his Own Books.
Forgeries in Latin, Arabic or Greek continued until the Renaissance. Some of Galen's treatises have appeared under many different
titles over the years. Sources are often in obscure and difficult-to-access journals or repositories. Although written in Greek, by
convention the works are referred to by Latin titles, and often by merely
abbreviations of those. No single authoritative collection of his work exists, and
controversy remains as to the authenticity of a number of works attributed to Galen.
[25][57]
As a consequence, research on Galen's work is fraught with hazard.

Various attempts have been made to classify Galen's vast output. For instance Coxe
(1846) lists a Prolegomena, or introductory books, followed by 7 classes of treatise
embracing Physiology (28 vols.), Hygiene (12), Aetiology (19), Semeiotics (14),
Pharmacy (10), Blood letting (4) and Therapeutics (17), in addition to 4 of
aphorisms, and spurious works.[63] The most complete compendium of Galen's
writings, surpassing even modern projects like the Corpus Medicorum Graecorum,
is the one compiled and translated by Karl Gottlob Kühn of Leipzig between 1821
and 1833.[57] This collection consists of 122 of Galen's treatises, translated from the
original Greek into Latin (the text is presented in both languages). Over 20,000
pages in length, it is divided into 22 volumes, with 676 index pages. Many of
Galen's works are included in the Thesaurus Linguae Graecae, a digital library of
Greek literature started in 1972. Another useful modern source is the French Galenou apanta (1538)
Bibliothèque interuniversitaire de médecine(BIUM).

Legacy

Late antiquity
In his time, Galen's reputation as both physician and philosopher was legendary,[64] the Emperor Marcus Aurelius describing him as
"Primum sane medicorum esse, philosophorum autem solum" (first among doctors and unique among philosophers Praen 14: 660).
Other contemporary authors in the Greek world confirm this including Theodotus the Shoemaker, Athenaeus and Alexander of
Aphrodisias. The 7th-century poet George of Pisida went so far as to refer to Christ as a second and neglected Galen.[65] Galen
continued to exert an important influence over the theory and practice of medicine until the mid-17th century in the Byzantine and
Arabic worlds and Europe. Hippocrates and Galen form important landmarks of 600 years of Greek medicine. A. J. Brock describes
them as representing the foundation and apex respectively.[6] A few centuries after Galen, Palladius Iatrosophista stated, in his
commentary on Hippocrates, that Hippocrates sowed and Galen reaped.

Thus Galen summarised and synthesised the work of his predecessors, and it is in Galen's words (Galenism) that Greek medicine was
handed down to subsequent generations, such that Galenism became the means by which Greek medicine was known to the world.
Often, this was in the form of restating and reinterpreting, such as inMagnus of Nisibis' 4th-century work on urine, which was in turn
translated into Arabic.[66] Yet the full importance of his contributions was not appreciated till long after his death.[6] Galen's rhetoric
and prolificity were so powerful as to convey the impression that there was little left to learn. The term Galenism has subsequently
taken on both a positive and pejorative meaning as one that transformed medicine in late antiquity yet so dominated subsequent
thinking as to stifle further progress.[66]

After the collapse of the Western Empire the study of Galen and other Greek works almost disappeared in the Latin West. In contrast,
in the predominantly Greek-speaking eastern half of the Roman empire (Byzantium), many commentators of the subsequent
centuries, such as Oribasius, physician to the emperor Julian who compiled a Synopsis in the 4th century, preserved and disseminated
Galen's works, making Galenism more accessible. Nutton refers to these authors as the "medical refrigerators of antiquity".[6][66] In
late antiquity, medical writing veered increasingly in the direction of the theoretical at the expense of the practical, with many authors
merely debating Galenism. Magnus of Nisibis was a pure theorist, as were John of Alexandria and Agnellus of Ravenna with their
lectures on Galen's De Sectis.[67] So strong was Galenism that other authors such as Hippocrates began to be seen through a Galenic
lens, while his opponents became marginalised and other medical sects such as Asclepiadism slowly disappeared.[66] Greek medicine
was part of Greek culture, and Syrian Eastern Christians came in contact with it while the Eastern Roman Empire (Byzantium) ruled
Syria and Western Mesopotamia, regions that were conquered from Byzantium in the 7th century by Arab Muslims. After AD 750,
Muslims had these Syrian Christians make the first translations of Galen into Arabic. From then on, Galen and the Greek medical
[6]
tradition in general became assimilated into the medieval and early modern Islamic Middle East.

Influence on medicine in the Islamic world


Galen's approach to medicine became and remains influential in the Islamic world. The first major translator of Galen into Arabic
was the Syrian Christian Hunayn ibn Ishaq. He translated (c. 830–870) 129 works of "Jalinos"[68] into Arabic. Arabic sources, such
as Rhazes (Muhammad ibn Zakarīya Rāzi AD 865–925), continue to be the source of discovery of new or relatively inaccessible
Galenic writings.[62] One of Hunayn's Arabic translations, Kitab ila Aglooqan fi Shifa al Amrad, which is extant in the Library of Ibn
Sina Academy of Medieval Medicine & Sciences, is regarded as a masterpiece of Galen's literary works. A part of the Alexandrian
compendium of Galen's work, this 10th-century manuscript comprises two parts that include details regarding various types of fevers
(Humyat) and different inflammatory conditions of the body. More important is that it includes details of more than 150 single and
compound formulations of both herbal and animal origin. The book provides an insight into understanding the traditions and methods
of treatment in the Greek and Roman eras. In addition, this book provides a direct source for the study of more than 150 single and
compound drugs used during the Greco-Roman period.

As the title of Doubts on Galen by Rhazes implies, as well as the writings of physicians such as Ibn Zuhr (Avenzoar) and Ibn al-
Nafis,[69] the works of Galen were not accepted unquestioningly, but as a challengeable basis for further inquiry. A strong emphasis
on experimentation and empiricism led to new results and new observations, which were contrasted and combined with those of
Galen by writers such as Rhazes, Ali ibn Abbas al-Majusi (Haly Abbas), Abu al-Qasim al-Zahrawi (Abulasis), Ibn Sina (Avicenna),
Ibn Zuhr and Ibn al-Nafis. For example, the experiments carried out by Rāzi and Ibn Zuhr contradicted the Galenic theory of
humorism, while Ibn al-Nafis' discovery of thepulmonary circulation contradicted the Galenic theory on the heart.[70]

The influence of Galen's writings, including humorism, remains strong in modern Unani medicine, now closely identified with
ficially recognized) to Morocco.[71]
Islamic culture, and widely practiced from India (where it is of

Reintroduction to the Latin West


From the 11th century onwards, Latin translations of Islamic medical texts began to
appear in the West, alongside the Salerno school of thought, and were soon
incorporated into the curriculum at the universities of Naples and Montpellier. From
that time, Galenism took on a new, unquestioned authority, Galen even being
referred to as the "Medical Pope of the Middle Ages".[6] Constantine the African
was amongst those who translated both Hippocrates and Galen from Arabic. In
addition to the more numerous translations of Arabic texts in this period, there were
a few translations of Galenic works directly from the Greek, such as Burgundio of
Pisa's translation of De complexionibus. Galen's works on anatomy and medicine
became the mainstay of the medieval physician's university curriculum, alongside
Ibn Sina's The Canon of Medicine, which elaborated on Galen's works. Unlike pagan
Rome, Christian Europe did not exercise a universal prohibition of the dissection
and autopsy of the human body and such examinations were carried out regularly
Mondino dei Liuzzi, Anathomia, 1541
from at least the 13th century.[72] However, Galen's influence was so great that when
dissections discovered anomalies compared with Galen's anatomy, the physicians
often tried to fit these into the Galenic system. An example of this is Mondino de Liuzzi, who describes rudimentary blood
circulation in his writings but still asserts that the left ventricle should contain air. Some cited these changes as proof that human
anatomy had changed since the time of Galen.[73]

The most important translator of Galen's works into Latin was Niccolò di Deoprepio da Reggio, who spent several years working on
Galen. Niccolò worked at the Angevin Court during the reign of king Robert of Naples. Among Niccolò's translations is a piece from
[74]
a medical treatise by Galen, of which the original text is lost.
Renaissance
The Renaissance, and the fall of the Byzantine Empire (1453), were
accompanied by an influx of Greek scholars and manuscripts to the West,
allowing direct comparison between the Arabic commentaries and the
original Greek texts of Galen. This New Learning and the Humanist
movement, particularly the work of Linacre, promoted literae humaniores
including Galen in the Latin scientific canon, De Naturalibus Facultatibus
appearing in London in 1523. Debates on medical science now had two
traditions, the more conservative Arabian and the liberal Greek.[6] The more
extreme liberal movements began to challenge the role of authority in Galen's Opera omnia, dissection of a pig.
medicine, as exemplified by Paracelsus' symbolically burning the works of Venice, 1565
Avicenna and Galen at his medical school in Basle.[6] Nevertheless, Galen's
pre-eminence amongst the great thinkers of the millennium is exemplified by
a 16th-century mural in the refectory of the Great Lavra of Mt Athos. It depicts pagan sages at the foot of the Tree of Jesse, with
Galen between the Sibyl and Aristotle.[66]

Galenism's final defeat came from a combination of the negativism of Paracelsus


and the constructivism of the Italian Renaissance anatomists, such as Vesalius in the
16th century.[6] In the 1530s, the Flemish anatomist and physician Andreas Vesalius
took on a project to translate many of Galen's Greek texts into Latin. Vesalius' most
famous work, De humani corporis fabrica, was greatly influenced by Galenic
writing and form. Seeking to examine critically Galen's methods and outlook,
Vesalius turned to human cadaver dissection as a means of verification. Galen's
writings were shown by Vesalius to describe details present in monkeys but not in
humans, and he demonstrated Galen's limitations through books and hands-on
demonstrations despite fierce opposition from orthodox pro-Galenists such as
Jacobus Sylvius. Since Galen states that he is using observations of monkeys
(human dissection was prohibited) to give an account of what the body looks like,

Galen. De pulsibus. (Manuscript; Vesalius could portray himself as using Galen's approach of description of direct
Venice, c. 1550). This Greek observation to create a record of the exact details of the human body, since he
manuscript of Galen’s treatise on the worked in a time when human dissection was allowed. Galen argued that monkey
pulse is interleaved with a Latin anatomy was close enough to humans for physicians to learn anatomy with monkey
translation. dissections and then make observations of similar structures in the wounds of their
patients, rather than trying to learn anatomy only from wounds in human patients, as
would be done by students trained in the Empiricist model.[75] The examinations of
Vesalius also disproved medical theories of Aristotle and Mondino de Liuzzi. One of the best known examples of Vesalius'
overturning of Galenism was his demonstration that the interventricular septum of the heart was not permeable, as Galen had taught
(Nat Fac III xv). However, this had been revealed two years before by Michael Servetus in his fateful "Christianismi restitutio"
(1553) with only three copies of the book surviving, but these remaining hidden for decades; the rest were burned shortly after its
publication because of persecution of Servetus by religious authorities.

Michael Servetus, using the name "Michel de Villeneuve" during his stay in France, was Vesalius' fellow student and the best
Galenist at the University of Paris, according to Johann Winter von Andernach,[76] who taught both. In the Galenism of the
Renaissance, editions of the Opera Omnia by Galen were very important. It was begun in Venice in 1541–1542 by the Guinta. There
were fourteen editions of the book from that date until 1625. Just one edition was produced from Lyon between 1548 and 1551. The
Lyon edition has commentaries on breathing and blood streaming that correct the work of earlier renowned authors such as Vesalius,
Caius or Janus Cornarius. "Michel De Villeneuve" had contracts with Jean Frellon for that work, and the Servetus scholar-researcher
Francisco Javier González Echeverría[77][78] presented research that became an accepted communication in the International Society
for the History of Medicine,[79] which concluded that Michael De Villeneuve (Michael Servetus) is the author of the commentaries of
this edition of Frellon, inLyon.[80][81]
Another convincing case where understanding of the body was extended beyond where Galen had left it came from these
demonstrations of the nature of human circulation and the subsequent work of Andrea Cesalpino, Fabricio of Acquapendente and
William Harvey.[6] Some Galenic teaching, such as his emphasis on bloodletting as a remedy for many ailments, however, remained
influential until well into the 19th century.[82]

Contemporary scholarship
Galenic scholarship remains an intense and vibrant field, following renewed interest in his work, dating from the German
.[57]
encyclopedia Realencyclopädie der Classischen Altertumswissenschaft

[83]
Copies of his works translated by Robert M. Green are held at the National Library of Medicine in Bethesda, Maryland.

In 2018, the University of Basel discovered that a mysterious Greek papyrus with mirror writing on both sides, which was at the
collection of Basilius Amerbach, a professor of jurisprudence at the University of Basel in the 16th century, is an unknown medical
[84]
document of Galen or an unknown commentary on his work. The medical text describes the phenomenon of ‘hysterical apnea’.

See also
Abascantus
Galenic formulation
Timeline of medicine and medical technology
History of medicine

Notes
1. "Galen" (http://www.collinsdictionary.com/dictionary/english/galen)entry in Collins English Dictionary.
2. Life, death, and entertainment in the Roman Empire. David Stone Potter, D. J. Mattingly (1999).University of
Michigan Press. p. 63 (https://books.google.com/books?id=HPjqJW akX7IC&pg=PA63). ISBN 0-472-08568-9
3. "Galen on bloodletting: a study of the origins, development, and validity of his opinions, with a translation of the three
works (https://books.google.com/books?id=DQY9AAAAIAAJ&pg=P A1&dq&hl=en#v=onepage&q=&f=false)". Peter
Brain, Galen (1986). Cambridge University Press. p.1. ISBN 0-521-32085-2
4. Nutton Vivian (1973). "The Chronology of Galen's Early Career". Classical Quarterly. 23 (1): 158–171.
doi:10.1017/S0009838800036600(https://doi.org/10.1017/S0009838800036600) . PMID 11624046 (https://www.ncb
i.nlm.nih.gov/pubmed/11624046).
5. "Galen on the affected parts. Translation from the Greek text with explanatory notes"(https://www.ncbi.nlm.nih.gov/p
mc/articles/PMC1081972). Med Hist. 21 (2): 212. doi:10.1017/s0025727300037935(https://doi.org/10.1017/s002572
7300037935). PMC 1081972 (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1081972) .
6. Arthur John Brock (translator),Introduction. Galen. On the Natural Faculties. Edinburgh 1916
7. Debru, Armelle (7 March 1997)."Galen on Pharmacology: Philosophy, History, and Medicine : Proceedings of the
Vth International Galen Colloquium, Lille, 16-18 March 1995"(https://books.google.com/books?id=al9FH5tynlAC&pri
ntsec=frontcover&dq=galen+on+pharmacology&source=bl&ots=q9JZ5JRP2D&sig=bBRFNdLCu4aeyJVj0EKpStKbc
RU&hl=en&ei=ytfVS9b6A4LO8wSSoO20Dw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CB8Q6AEwAQ#v=
onepage&q&f=false). BRILL – via Google Books.
8. Rocca, Dr Julius (16 January 2003)."Galen on the Brain: Anatomical Knowledge and Physiological Speculation in
the Second Century Ad"(https://www.amazon.com/Galen-Brain-Physiological-Speculation-Multilingual/dp/90041251
24). Brill – via Amazon.
9. Andreas Vesalius (1543). De humani corporis fabrica, Libri VII(http://vesalius.northwestern.edu/)(in Latin). Basel,
Switzerland: Johannes Oporinus. Retrieved 7 August 2010.
10. O'Malley, C., Andreas Vesalius of Brussels, 1514–1564, Berkeley: University of California Press
11. Siraisi, Nancy G., (1991) Girolamo Cardano and the Art of Medical Narrative, Journal of the History of Ideas. pp.
587–88.
12. West, John (1985). "Ibn al-Nafis, the pulmonary circulation, and the Islamic Golden Age"(https://www.ncbi.nlm.nih.g
ov/pmc/articles/PMC2612469/). Journal of Applied Physiology. 105 (6): 1877–1880.
13. Claudii Galeni Pergameni (1992).Odysseas Hatzopoulos, ed."That the best physician is also a philosopher" with a
Modern Greek Translation. Athens, Greece: Odysseas Hatzopoulos & Company: Kaktos Editions.
14. Theodore J. Drizis (Fall 2008)."Medical ethics in a writing of Galen"(http://hrcak.srce.hr/file/64672). Acta Med Hist
Adriat. 6 (2): 333–336. PMID 20102254 (https://www.ncbi.nlm.nih.gov/pubmed/20102254). Retrieved 7 August 2010.
15. Brian, P., 1977, "Galen on the ideal of the physician",South Africa Medical Journal, 52: 936–938pdf (http://archive.s
amj.org.za/1977%20VOL%20LI%20Jul-Dec/Articles/11%20November/4.10%20HIST ORY%20OF%20MEDICINE%2
0-%20GALEN%20ON%20THE%20IDEAL%20OF%20THE%20PHYSICIAN.%20P .%20Brain.pdf)
16. Frede, M. and R. Walzer, 1985, Three Treatises on the Nature of Science,Indianapolis: Hacket.
17. De Lacy P (1972). "Galen's Platonism".American Journal of Philosophy. 1972: 27–39. doi:10.2307/292898 (https://d
oi.org/10.2307/292898).
18. Cosans C (1997). "Galen's Critique of Rationalist and Empiricist Anatomy".
Journal of the History of Biology. 30: 35–
54. doi:10.1023/a:1004266427468(https://doi.org/10.1023/a%3A1004266427468) . PMID 11618979 (https://www.nc
bi.nlm.nih.gov/pubmed/11618979).
19. Cosans C (1998). "The Experimental Foundations of Galen's eleology".
T Studies in History and Philosophy of
Science. 29: 63–80. doi:10.1016/s0039-3681(96)00005-2(https://doi.org/10.1016/s0039-3681%2896%2900005-2) .
20. Faith Wallis (2010). Medieval Medicine: A Reader(https://books.google.com/books?
id=xqS1wz_0_DUC&pg=PA222). pp. 14, 26, 222.
21. Numbers, Ronald (2009).Galileo Goes to Jail and Other Myths about Science and Religion(http://www.hup.harvard.
edu/catalog.php?isbn=9780674057418). Harvard University Press. p. 45.ISBN 978- 0- 674- 03327- 6.
22. "Debunking a myth" (https://news.harvard.edu/gazette/story/2011/04/debunking-a-myth/)
. 7 April 2011.
23. Peter Dear, Revolutionizing the Sciences: European Knowledge and Its Ambitions, 1500–1700.
(2001), 37–39.
24. γαληνός (http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dgalhno%2
Fs), Henry George Liddell, Robert Scott,A Greek-English Lexicon, on Perseus Digital Library
25. Metzger BM. New Testament Studies: Philological, Versional, and Patristic. BRILL 1980(https://books.google.com/b
ooks?id=NrEeAAAAIAAJ)ISBN 90-04-06163-0 ISBN 978-90-04-06163-7
26. "Hippocrates Collected Works I" (http://daedalus.umkc.edu/hippocrates/HippocratesLoeb1/page.66.php?size=240x3
20). daedalus.umkc.edu.
27. Ustun C. Galen and his anatomic eponym: V
ein of Galen. Clinical Anatomy Volume 17 Issue 6 454–457, 2004;
28. Galen; Grant, Mark (7 March 2018)."Galen on Food and Diet"(https://books.google.com/books?id=tyip3Kf68TYC&p
g=PP9). Psychology Press – via Google Books.
29. Gleason, M. Making Men: Sophists and Self-Presentation in Ancient Rome. Princeton 1995
30. D.E. Eichholz, 1951, Galen and His Environment, Greece & Rome20 no. 59, Cambridge University Press, p. 60–71
31. Elizabeth C. Evans, 1956,Galen the Physician as Physiognomist, American Philological Association
32. R.J. Littman and M.L. Littman, 1973 Galen and the Antonine Plague, The American Journal of Philology 94 no. 3, p.
243–255
33. Luis Garcia-Ballester, 2002, Galen and Galenism, Burlington: Ashgate-Variorum, page 1641
34. Arthur John Brock, 1929,Greek Medicine, London: J.M. Dent and Songs, Ltd., page 207.
35. Luis Garcia-Ballester, 2002, Galen and Galenism, Burlington: Ashgate-Variorum, page 1663
36. Arthur John Brock, 1929,Greek Medicine, London: J.M. Dent and Songs, Ltd., page 212.
37. Luis Garcia-Ballester, 2002, Galen and Galenism, Burlington: Ashgate-Variorum, page 1640
38. Amari, M. Biblioteca Arabo-sicula, 2nd vol., Loscher
, Turin, Rome, p. 503-504.
39. Nutton V. Ancient Medicine. Routledge, 2004226–7
40. Boudon-Millot V (ed. and trans.) Galien: Introduction générale; Sur l'ordre de ses propres livres; Sur ses propres
livres; Que l'excellent médecin est aussi philosophe Paris: Les Belles Lettres. 2007, LXXVII-LXXX
41. Mark Grant, 2000, Galen on Food and Diet, Routledge]
42. 'Tragically, the prohibition of human dissection by Rome in 150 BC arrested this progress and few of their findings
survived', Arthur Aufderheide, 'The Scientific Study of Mummies' (2003), page 5
43. Claudii Galeni Pergameni (1956).translated by Charles Joseph Singer, ed. Galen on anatomical procedures: De
anatomicis administrationibus. London: Geoffrey Cumberlege, Oxford University Press/Wellcome Historical Medical
Museum. pp. 195–207.
44. Claudii Galeni Pergameni (October 1956)."Galen on Anatomical Procedures"(https://www.ncbi.nlm.nih.gov/pmc/arti
cles/PMC1889206). Proceedings of the Royal Society of Medicine. 49 (10): 833. PMC 1889206 (https://www.ncbi.nl
m.nih.gov/pmc/articles/PMC1889206) .
45. Claudii Galeni Pergameni (1528). "De usu partium corporis humani, libri VII, cap. IV". In Nicolao Regio Calabro
(Nicolaus Rheginus). De usu partium corporis humani, libri VII(http://gallica.bnf.fr/ark:/12148/bpt6k542146.image.f8)
(in Latin). Paris: ex officina Simonis Colinaei. p. 339. Retrieved 7 August 2010.
46. A. Barrington Baker (October 1971)."Artificial respiration, the history of an idea"(https://www.ncbi.nlm.nih.gov/pmc/a
rticles/PMC1034194). Medical History. 15 (4): 336–351. doi:10.1017/s0025727300016896(https://doi.org/10.1017/s
0025727300016896). PMC 1034194 (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1034194) . PMID 4944603 (htt
ps://www.ncbi.nlm.nih.gov/pubmed/4944603).
47. Furley, D, and J. Wilkie, 1984,Galen On Respiration and the Arteries, Princeton University Press, and Bylebyl, J
(ed), 1979, William Harvey and His Age, Baltimore: Johns Hopkins University Press
48. "Galen: On Anatomical Procedures: the Later Books"(https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1034789). Med
Hist. 7 (1): 85–87. doi:10.1017/s002572730002799x(https://doi.org/10.1017/s002572730002799x) . PMC 1034789
(https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1034789) .
49. Lois N. Magner (1992).A History of Medicine. CRC Press. p. 91.
50. Leffler CT, Hadi TM, Udupa A, Schwartz SG, Schwartz D (2016)."A medieval fallacy: the crystalline lens in the
center of the eye" (https://www.dovepress.com/a-medieval-fallacy-the-crystalline-lens-in-the-center-of-the-eye-peer-r
eviewed-article-OPTH#). Clinical Ophthalmology. 2016 (10): 649–662.
51. Brain P (trans.) Galen on Bloodletting: A study of the origins, development, and validity of his opinions, with a
translation of the three works. Cambridge 1986
52. Gill C (2007). "Galen and the Stoics: Mortal Enemies or Blood Brothers?".
Phronesis. 52 (1): 88–120.
doi:10.1163/156852807X177977(https://doi.org/10.1163/156852807X177977) .
53. King, D. Brett (2009). The Roman Period and the Middle Ages. In King, D. B., iney,
V W., Woody, W. D. (Eds.) A
History of Psychology: Ideas and Context (4th ed., pp. 70–71) Boston, Massachusetts: Pearson Education, Inc.
54. Susanne Bobzien,'Peripatetic Hypothetical Syllogistic in Galen',Rhizai 2, 2004 pp.57–102
55. Lloyd, G. (2007). Pneuma between body and soul.Journal of the Royal Anthropological Institute, 13S135-S146
doi:10.1111/j.1467-9655.2007.00409.x(https://doi.org/10.1111%2Fj.1467-9655.2007.00409.x)
56. Hankinson R. J. (1991). "Galen's anatomy of the soul".Phronesis. 36 (2): 197–233.
doi:10.1163/156852891321052787(https://doi.org/10.1163/156852891321052787) .
57. Kotrc RF, Walters KR. A bibliography of the Galenic Corpus. A newly researched list and arrangement of the titles of
the treatises extant in Greek, Latin, and Arabic. T
rans Stud Coll Physicians Phila. 1979 December;1(4):256–304
58. James E. McClellan III; Harold Dorn.Science and Technology in World History: AnIntroduction (https://books.googl
e.com/books?id=aJgp94zNwNQC). JHU Press; 14 April 2006.ISBN 978-0-8018-8360-6. p. 92.
59. Philip van der Eijk: Translating Galen (http://www.wellcome.ac.uk/Funding/Medical-humanities/funded-projects/major
-initiatives/wtdv030244.htm)Archived (https://web.archive.org/web/20131219011857/http://www .wellcome.ac.uk/Fun
ding/Medical-humanities/funded-projects/major-initiatives/wtdv030244.htm) 2013-12-19 at the Wayback Machine.
60. "Galen - Internet Encyclopedia of Philosophy"(http://www.iep.utm.edu/g/galen.htm). www.iep.utm.edu.
61. Rosen RM. Review of Vivian Nutton (ed.) Galen. On My Own Opinions. Corpus Medicorum Graecorum 5.3.2 Galeni
De Proprius Placentis. Bryn Mawr Classical Review August 24 2000(http://repository.upenn.edu/cgi/viewcontent.cg
i?article=1018&context=classics_papers)
62. Nutton, Vivian (7 March 1990). "The Patient'sChoice: A New Treatise by Galen". The Classical Quarterly. 40 (1):
236–257. JSTOR 639325 (https://www.jstor.org/stable/639325).
63. Coxe, John Redman, The Writings of Hippocrates and Galen. Epitomised from the Original Latin translations .
Philadelphia: Lindsay and Blakiston, 1846(http://oll.libertyfund.org/?option=com_staticxt&staticfile=show
.php%3Ftitle
=1988&chapter=128229&layout=html&Itemid=27)
64. Nutton V. Galen in the eyes of his contemporaries. BHM 58(3) fall 1984 315–24
65. George of Pisida. Hexameron 1.1588f
66. "Nutton V. From Galen to Alexander, aspects of medicine and medical practice in late anti
quity. Dunbarton Oaks
Papers. 38, 1984" (https://web.archive.org/web/20081216212006/http://www .dahsm.medschool.ucsf.edu/history/Intr
oCourseIPDF/Nutton_Galen_to_Alex.pdf)(PDF). Archived from the original (http://www.dahsm.medschool.ucsf.edu/
history/IntroCourseIPDF/Nutton_Galen_to_Alex.pdf)(PDF) on 2008-12-16.
67. Temkin O. Studies on late Alexandrian medicine. Bull Hist Med 3: 405–30, 1935
68. Dear P. Revolutionizing the Sciences: European Knowledge and Its Ambitions, 1500–1700. Princeton, NJ: Princeton
University Press (2001), 37–39(http://press.princeton.edu/titles/7100.html)Archived (https://web.archive.org/web/20
081012180439/http://press.princeton.edu/titles/7100.html)2008-10-12 at the Wayback Machine.
69. Reflections Chairman's (2004). "Traditional Medicine Among Gulf Arabs, Part II: Blood-letting".Heart Views. 5 (2):
74–85 [80].
70. Al-Dabbagh S. A. (1978). "Ibn Al-Nafis and the pulmonary circulation".The Lancet. 311 (8074): 1148.
doi:10.1016/s0140-6736(78)90318-5(https://doi.org/10.1016/s0140-6736%2878%2990318-5) .
71. Unani Tibb. Science Museum, London. http://www.sciencemuseum.org.uk/broughttolife/techniques/unanitibb.aspx
accessed 29 Nov 2015.
72. P Prioreschi, Determinants of the revival of dissection of the human body in the Middle Ages', Medical Hypotheses
(2001) 56(2), 229–234
73. Jones, Raymond F. (1963). "The Anatomist".Stories of Great Physicians. Whitman. pp. 46–47.
74. Weiss, Roberto (1947). The Dawn of Humanism in Italy. London: H. K. Lewis & Co. Ltd. p. 19.
75. Cosans C (1997). "Galen's Critique of Rationalist and Empiricist Anatomy".
Journal of the History of Biology. 30 (1):
35–54. doi:10.1023/A:1004266427468(https://doi.org/10.1023/A%3A1004266427468) . PMID 11618979 (https://ww
w.ncbi.nlm.nih.gov/pubmed/11618979).
76. 2011 "The love for truth. Life and work of Michael Servetus", (El amor a la verdad.ida
V y obra de Miguel Servet.),
González Echeverría, Francisco Javier, printed by Navarro y Navarro, Zaragoza, collaboration with the Government
of Navarra, Department of Institutional Relations and Education of the Government of Navarra, 607 pp, 64 of them
illustrations. Note 481 (.."primum Andrea Vesalem..Post hunc, Michael Villanovanus familiariter milhi in
consectionibus adhibitus est, vir in omni genere litterarum ornatissimus in Galenic doctrina, vix illi secundus..
"
Audrey, Jean
77. 2002 “ Michael Servetus in the'Opera Omnia' of Galenus of 1548–1551 printed by Jean Frellon”, González
Echeverría, Francisco Javier. Book of communications, XII National Congress on History of Medicine., Albacete, 7–9
of febrabry, pp 42–43
78. 2004 "The edition of Lyon of the ‘Opera omnia’ by Galenus of the printer Jean Frellon (1548–1551) commented by
Michael Servetus", Francisco Javier González Echeverría and Ancín Chandía,eresa.T In: Medicine in the presence
of the new millennium: a historical perspective. Coordinators: José Martínez Pérez, Isabel Porras Gallo, Pedro
Samblás Tilve, Mercedes Del Cura González, Minutes from the XII Congress in History of Medicine, 7–9 February
2002, Albacete. Ed. Of the University of Castilla-La Mancha. Cuenca, pp. 645–657.
79. 2011 September 9th, Francisco González Echeverría VI International Meeting for the History of Medicine,(S-11:
Biographies in History of Medicine (I)), Barcelona.New Discoveries on the biography of Michael De V
illeneuve
(Michael Servetus) & New discoverys on the work of Michael De V illeneuve (Michael Servetus)
80. 2011 "The love for truth. Life and work of Michael Servetus", (El amor a la verdad.ida
V y obra de Miguel Servet.),
Francisco Javier González Echeverría, Francisco Javier , printed by Navarro y Navarro, Zaragoza, collaboration with
the Government of Navarra, Department of Institutional Relations and Education of the Government of Navarra, 607
pp, 64 of them illustrations.pag 194–204
81. Michael Servetus Research(http://www.michaelservetusresearch.com/ENGLISH/works.html) Website with a study
on the Opera Omnia of Galen, by Michael de V
illanueva
82. Brian, P., 1986, Galen on Bloodletting, Cambridge University Press
83. "Selected works of Galen / translated by Robert Montraville Green for Sidney Licht [ca.1953] 1951–1979"
(http://ocul
us.nlm.nih.gov/green082). National Library of Medicine.
84. "Mystery of the Basel papyrus solved"(https://www.unibas.ch/en/News-Events/News/Uni-Research/Mystery-of-the-B
asel-papyrus-solved.html). University of Basel.

Sources
The works of Galen are listed in Galenic corpus.
Algra K (ed.) The Cambridge History of Hellenistic Philosophy . Cambridge University Press, 2005.ISBN 0-521-
25028-5, ISBN 978-0-521-25028-3
Boudon-Millot V (ed. and trans.)Galien: Introduction générale; Sur l'ordre de ses propres livres; Sur ses propres
livres; Que l'excellent médecin est aussi philosopheParis: Les Belles Lettres. 2007,ISBN 978-2-251-00536-2
Boylen M. Galen. Internet Encyclopedia of Philosophy
Brodersen K. Galenos, Die verbrannte Bibliothek: Peri Alypias . Marix, Wiesbaden 2015,ISBN 978-3-7374-0962-9
Debru A. "Galen on Pharmacology: Philosophy , History, and Medicine : Proceedings of the Vth International Galen
Colloquium", Lille, 16–18 March 1995 BRILL 1997ISBN 90-04-10403-8, ISBN 978-90-04-10403-7
Dunn PM. Galen (AD 129–200) of Pergamun: anatomist and experimental physiologist . Arch Dis Child Fetal
Neonatal Ed. 2003 Sep;88(5):F441-3.
Everson S. (ed.) Language. Cambridge University Press, 1994ISBN 0-521-35795-0, ISBN 978-0-521-35795-1
French RK. Medicine Before Science: The Rational and Learned Doctor from the Middle Ages to the Enlightenment .
Cambridge University Press, 2003.ISBN 0-521-00761-5, ISBN 978-0-521-00761-0
Gleason MW. Shock and Awe: The Performance Dimensionof Galen’s Anatomy Demonstrations. Princeton/Stanford
Working Papers in Classics January 2007
Gleason MW. Making Men: Sophists and Self-Presentation in Ancient Rome . Princeton 1995
Hankinson RJ (ed.) The Cambridge Companion to Galen. CUP 2008ISBN 978-0-521-81954-1
Hankinson R.J. Cause and explanation in ancient Greek thought . Oxford University Press, 1998ISBN 0-19-924656-
4, ISBN 978-0-19-924656-4
Johannes Ilberg. "Aus Galens Praxis. Neue Jahrbücher für das Klassische Altertum", Geschichte und Deutsche
Literatur 15: 276–312, 1905
Hakim Syed Zillur Rahman(ed.). Jawami Kitab Al-Nabd Al-Saghir by Galen(2007), Ibn Sina Academy of Medieval
Medicine & Sciences, Aligarh, India; ISBN 978-81-901362-7-3
Hakim Syed Zillur Rahman (ed.).Kitab fi Firaq al Tibb by Galen (2008), Ibn Sina Academy of Medieval Medicine &
Sciences, Aligarh, India; ISBN 978-81-906070-1-8
Hakim Syed Zillur Rahman (ed.).Kitab al Anasir by Galen(2008), Ibn Sina Academy of Medieval Medicine &
Sciences, Aligarh, India; ISBN 978-81-906070-2-5
Hakim Syed Zillur Rahman (ed.).Kitab al Mizaj of Galen (2008), Ibn Sina Academy of Medieval Medicine &
Sciences, Aligarh, India; ISBN 978-81-906070-3-2
Kotrc RF, Walters KR. "A bibliography of the Galenic Corpus. A newly researched list and arrangement of the titles of
the treatises extant in Greek, Latin, and Arabic". T
rans Stud Coll Physicians Phila. 1979 December;1(4):256–304
Mattern SP. Physicians and the Roman Imperial Aristocracy: The Patronage of Therapeutics. Bulletin of the History
of Medicine. Volume 73, Number 1, Spring 1999, pp. 1–18
Metzger BM. New Testament Studies: Philological, Versional, and Patristic. BRILL 1980ISBN 90-04-06163-0,
ISBN 978-90-04-06163-7
Muhaqqiq M. Medical Sects in Islam. al-T awhid Islamic Journal, vol. VIII, No.2
Nutton V. "Roman Medicine, 250 BC to AD 200, and Medicine in Late Antiquity and the Early Middle Ages", in
Lawrence C.(ed.) The Western Medical Tradition: 800–1800 A.D.1995
Nutton V. Ancient Medicine. Routledge, 2004 ISBN 0-415-08611-6, ISBN 978-0-415-08611-0
Osler W. The Evolution of Modern Medicine1913. Plain Label Books 1987. Chapter II: Greek Medicine
Peterson DW. "Observations on the chronology of the Galenic Corpus". Bull Hist Med 51(3): 484, 1977
Siegel RE. Galen's System of Physiology and Medicine, Basel 1968 (this text is not regarded highly by most Galen
scholars)
Siegel RE. Galen on Sense Perception, His Doctrines, Observations and Experiments on ision, V Hearing, Smell,
Taste, Touch and Pain, and Their Historical Sources. Karger, Basel 1970 (this text is not regardedhighly by most
Galen scholars)
Siegel RE. Galen on Psychology, Psychopathology, and Function and Diseases of the Nervous Syste m 1973 (this
text is not regarded highly by most Galen scholars)
Smith WG. Dictionary of Greek and Roman Biography and Mythology . J Walton 1849
Stakelum JW, Galen and the Logic of Proposition, Rome, Angelicum, 1940
Taylor HO. Greek Biology And Medicine. Marshall Jones 1922. Chapter 5: The Final System – Galen
Temkin O. Galenism: Rise and Decline of a Medical Philosophy . Cornell University Press, Ithaca 1973
The Cambridge Ancient History: Second Edition. XI The High Empire A.D. 70–192 Cambridge University Press,
2000 ISBN 0-521-26335-2, ISBN 978-0-521-26335-1
Thesaurus Linguae Graecae: TLG
van der Eijk P. Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health
and Disease. Cambridge University Press, 2005ISBN 0-521-81800-1, ISBN 978-0-521-81800-1
Watson PB. Marcus Aurelius Antoninus. Harper & brothers, 1884
Further reading
Garcia Ballester, Luis. 2002. Galen and Galenism. Theory and Medical Practice from Antiquity to the European
Renaissance. Collected Studies Series 710. Aldershot, UK: Ashgate a Vriorum.
Gilbert, N. Ward. 1960. Renaissance Concepts of Method.New York: Columbia University Press.
Gill, Christopher, Tim Whitmarsh, and John Wilkins, eds. 2012.Galen and the World of Knowledge.Cambridge, UK:
Cambridge Univ. Press.
Kudlien, Fridolf, and Richard J Durling. 1991.Galen's Method of Healing: Proceedings of the 1982 Galen
Symposium. Leiden: E.J. Brill.
Lloyd, G. E. R. 1991. Methods and Problems in Greek Science.Cambridge: Cambridge University Press.
Mattern, Susan P. 2013. The Prince of Medicine: Galen In the Roman Empire.New York: Oxford University Press.
Nutton, Vivian. 2004. Ancient Medicine. London and New York: Routledge.
Rocca, Julius. 2003. Galen on the Brain: Anatomical Knowledge and Physiological Speculation in the Second
Century A.D. Studies in Ancient Medicine 26. Leiden, The Netherlands, and Boston: Brill.
Rosen, Ralph M. 2013. “Galen on Poetic T estimony” In Writing Science: Medical and Mathematical Authorship in
Ancient Greece. Edited by M. Asper, 177-189. Berlin: De Gruyter.
Rosen, Ralph M. 2013. “Galen, Plato, and the Physiology of Eros." InEros Edited by E. Sanders, C. Carey and N.
Lowe, 111-27. Cambridge: Cambridge University Press.
Sarton, George. 1954.Galen of Pergamon. Lawrence: University of Kansas Press.
Walzer, Richard. 1949. Galen On Jews and Christians.London: Oxford University Press.

Primary sources
Brock, Arthur John (1929).Greek Medicine, Being Extracts Illustrative of Medical Writers from Hippocrates to Galen
.
London: Dent.
Galen (1991). On the Therapeutic Method. R.J. Hankinson, trans. Oxford: Clarendon Press.

External links
Works by Galen at Project Gutenberg
Works by or about Galenat Internet Archive
Works by or about Claudius Galenusat Internet Archive
Singer, P. N. "Galen". In Zalta, Edward N. Stanford Encyclopedia of Philosophy.
Galen entry in the Internet Encyclopedia of Philosophy* Classicsindex: Galen
Works by Galen at Perseus Digital Library
Corpus Medicorum Graecorumeditions online
Gerhard Fichtner, Galen bibliography
University of Virginia: Health Sciences Library. Galen
Channel 4 – History – Ancient surgery
Lienhard JH. Engines of our Ingenuity, Number 2097 – Constantine the African
Nutton V. Galen of Pergamum, EncyclopædiaBritannica
Pearcy L. Galen: A biographical sketch. Medicina Antiqua
Taylor HO. Greek Biology and Medicine 1922: Chapter 5 – "The Final System: Galen"
Galenus von Pergamon – Leben und Werk. Includes alphabetical list of Latin Titles
(in French) Galien's works digitized by the BIUM (Bibliothèque interuniversitaire de médecine et d'odontologie,
Paris), see its digital library Medic@.
Galeni opera varia – Mscr.Dresd.Db.93 Digital Version of the Manuscript at the Saxon State and University Library,
Dresden (SLUB)
Hypertexts – Medicina Antiqua, University College London(Commentary on Hippocrates' On the Nature of Man; On
the Natural Faculties; Exhortation to Study the Arts: oT Menodotus; On Diagnosis from Dreams)
Michael Servetus ResearchWebsite with a study on theOpera Omnia of Galenby the galenist Michael de
Villanueva, and also the first description of the pulmonary circulation in his Manuscript of Paris in 1546.
Claudii Galeni opera omniain Medicorum graecorum opera quae exstant, editionem curavit D. Carolus Gottlob
Kühn, Lipsiae prostat in officina libraria Car
. Cnoblochii, 1821–1833 in 20 volumines.
Discussion of Galens on BBC Radio 4's programme "In Our iTme".
Digital edition: Galeni septima Classis (1550)by the University and State Library Düsseldorf
The Galen Syriac Palimpsest - On the Mixtures and Powers of Simple Drugs

Retrieved from "https://en.wikipedia.org/w/index.php?title=Galen&oldid=856850710


"

This page was last edited on 27 August 2018, at 22:40(UTC).

Text is available under theCreative Commons Attribution-ShareAlike License ; additional terms may apply. By using this
site, you agree to the Terms of Use and Privacy Policy. Wikipedia® is a registered trademark of theWikimedia
Foundation, Inc., a non-profit organization.

Você também pode gostar