Escolar Documentos
Profissional Documentos
Cultura Documentos
TOSHIHIKO IZUTSU’S
QURANIC APPROACH
MOHAMMED JURAIS
juraispoothanari@gmail.com
9995302350
Philosophers and Sufis added and counted Ibn Arabi in this first stage
i;e mystic philosophy. the mystical philosophy discusses in past and present
alike. Jalaludheen Rumi also has salient level in this mystical hierarchy. The
philosophy also discussed in east and west, usually called oriental
philosophy for eastern philosophy.
In this gesture, more Muslim scholars and non- Muslim scholars have
researched in this specific area alike. At this time i have to discuss about
Toshiko Izutsu, who my topic closely related.
Toshihiko Izutsu
The book god and man in Quran firstly published in 1964, and he used
the semantic methodology to interpret the Quranic key words. At the outset,
Dr. Izutsu gives us his idea of the science of linguistics or semantics through
which he wishes to understand the Qur'an, "Semantics as I understand it is
an analytic study of the key terms of a language with a view to arriving
eventually at a conceptual grasp of the weltanschauung or world-view of the
people who use that language ...".
Many Arab researches had studied about the theoretical method which
Izutsu used to approach Quranic studies. Some are done it in a good and
other criticized Izutsu's thus studies, but it is not to looking his semantic
methodology rather he is a non- Muslim.
Toshihiko Izutsu had introduced his Quranic view more in his work
God and Man in Quran which has translated to Arabic (Allah val Insan fil
Quran- 2005) too. He also believed after avoid the pre- concept that Allah is
the focus word in the holly Quran. So, he semantically analyzed this word at
Allah. Firstly he says in the fourth chapter of god and man in koran that the
first problem of prophet (s) was to face jahili who were believed 'the God',
word god was usually used in pre- Islamic era. Beside of this in greek also it
is used 'he theos' which means the god. So, when the Quran describes about
Allah by using the word 'the God' (ilah), they were recognised that it is ours
(jahili) god. So prophet muhammed (pbuh) specially focused in this
controversial thing to change that concept and to teach that the Quran is
teaching Allah, the creator,. Jew and Christians are used similarly the word
'Allah' for their God. And Islam mentioned Allah in another meaning. So, If
prophet (pbuh) described about Allah to pagan Arab, they recognized as
thier lord. In this term, if we ask who is the creator of the world to pagan
arabs they would say 'Allah'. But semantically the inner meaning is utterly
different. Izutsu called this kind of people as 'temporary monotheism'. I
think such kind of temporary monotheism was the great bias of pre- Islamic
Arabs to Islam. Because i think in this term prophet have only to change
their misunderstanding. Toshihiko Izutsu was believed that Allah is the
important and being existence in all time.
Izutsu stated at the beginning of God and Man in the Koran, when
speaking about the main reason that prompted him to embark on the study: ‘I
was guided by the hope that.. I might still be able to contribute something
new to a better understanding of the Koranic message to its own age and to
us’.
After reading the Quran he divides the relations between man and
man into 7 points as Quran separately stated. These concepts may be
conveniently classified into seven sub-fields: (1) marital relations
comprising concepts that relate to marriage, divorce, adultery and
fornication; (2) parents-children relations, comprising the duties of parents
towards children, and the duties of children towards their parents, and
regulations concerning adoption; (3) laws of inheritance; (4) criminal laws
concerning particularly murder, theft, and retaliation; (5) commercial
relations comprising concepts of contract, debt, usury, bribery, and justice in
commercial dealings; (6) laws concerning charity, i.e., alms, legal and
voluntary; (7) laws concerning slaves.
Returning to Izutsu, His English works include God and Man in the
Koran, Ethico -religious Concepts in the Qurʾān, The Concept of Belief in
Islamic Theology, Sufism and Taoism: A Comparative Study of Key
Philosophical Concepts and The Concept and Reality of Existence. In
Japanese, he wrote History of Islamic Thought, Mystical Philosophy,
Islamic Culture, Consciousness and Essence, Cosmos and Anti-Cosmos and
others. He also translated the Qur’an into Japanese.
Izutsu's Quranic approach studies aren’t lasting. But here i can’t drag
that all because of word long. At last this article discusses about the
four-fold relation between god and man. These four- fold relations were
discussed exactly from his age to current. It is a principle point of Izutsu
which he found from Quran. In the part he described about jahili as there is
no dramatic form because no spiritual tension running through the whole
world. A jahili can't approach and find Allah, the absolute. that relations
are;- (i) God is the creator of man; (ii) He communicates His Will to man
through Revelation; (iii) there subsists a Lord-servant relationship between
God and man and (iv) the concept of God as the God of goodness and mercy
(for those who are thankful to Him) and the God of wrath (for those who
reject Him). The believers in this fourfold relationship between Allah and
man constitute a Community (Ummah Muslimah) by themselves and believe
in the Last Day, Paradise and Hell. Dr. Izutsu's description of the historical
evolution of these concepts in pre-Islamic Arabia up to the appearance of
Islam is quite rich and valuable.
Conclusion
Istikdam ilm- al- dalala fi fahm al- quran; qira;a fi tajribat al-
bahit al- yabani toshihiko izutsu (using semantics in
understanding the quran; a readinf in the exoerience of the
japanese researcher toshihiko izutsu)- abd- al rahman hilali
Allah wa’l – insan- fil- quran; tajriba majhula fi- ilm al- dalala
(god and man in the quran; an unfamiliar experiment in
semantics)- samir rashwani