Escolar Documentos
Profissional Documentos
Cultura Documentos
LESSON
qU1l.RTERLY
Senior Division, First and Second Quarters, 1957
'/
..
For the first and second quarters of 1957, the book of Hebrews
will be the textbook for our brothers and sisters throughout the
world. We are sure that all have enjoyed the recent study of the
book of Zechariah; it has given us a better understanding of the
work of reformation and restoration to which we are called today.
The book of Hebrews reveals the mediatorial work of Christ in
the heavenly sanctuary. Living as we are in the closing days of
the investigative judgment, this subject should be one of the main
themes for our meditation. The precious truths revealed in this
book are given to us that we may be able to impart them to others.
This is so important because the whole of Christendom is in
ignorance concerning the present work of Christ in the heavenly
sanctuary. The more light given us, the greater becomes our
obligation to impart this light to others.
The true purpose of the Sabbath School is to prepare the meIflbers
of the church for more effective missionary service. The tiine is
due when thousands are to go forth with Bible in hand into the
homes of the people and impart to them the knowledge they them-
selves have received of present truth. But before we can give
faithful testimony to the truth, we must first I(now the truth.
For better success in the understanding of the Sabbath School
lessons, we advise the ~eachers and leaders to keep to the sub-
ject of the lesson under consideration, and not bring in irrelevent
matters which would occupy much time and lead the thought astray.
We present these lessons on the book of Hebrews with the prayer
that they will meet an urgent need of the believers everywhere,
and that as result of this study, we will be better fitted for the
work that God would have us do in these days of earth's history.
THE GENEnAL CONFEnENCE COMMITTEE
-2-
000 000 007 412
GC Library
1. Why is it that the name of the author is missing from the book
of Hebrews? Hebrews 13:18,19.
NOTE: This is the only book in the New Testament which has
been entered into the canon of the Holy Scriptures without having
the author's name. This point has been strongly used by higher
critics as an argument against its inspiration. At the time he wrote
this epistle, Paul had just been delivered from confinement and
because of the suspicion that was upon him, it is likely he left
it anonymous in case it should fall into the hands of the Romans
and thus again endanger his freedom or even his life. Another
reason for its anonymity may have been the strong prejudice held
by many Jewish Christians against Pllul. On the other hand, if
his name appeared with this letter, it would create prejudice not
only among the Jews, but even among some judaizing Christians.
3. What further proof have we that this book was primarily written
to the Christian church? Hebrews 5:12.
where the Greek tongue was the language of the day, even for the
Jews.
It is easy for us to accept it as a fact that Paul was the writer
of this book, although we cannot find his name in it. The style of
the writer, the similarity of expression and arguments to that of
other writings of Paul lead us to conclude that it was none other
than he who wrote the book of Hebrews. No doubt it was these
and other reasons which led the early Christian church council to
attribute this book to the apostle Paul.
6. When and where was the book of Hebrews written? Hebrews 13:
24.
NOTE: Nearly all commentators, both ancient and modern, agree
that the book of Hebrews was written from nome, as Paul had the
trust of all the believers in Italy who sent their greetings to the
brethren in Judea. It was most likely completed in the year u3 A.D.,
soon after Paul's release from confinement.
1. What definite attitude did apostle Paul take towards the cere-
moniallaw? Colossians 2:14,17,18.
6. Did this decree find favor with all the Jewish Christians in
Jemsalem?
NOTE: " ••• When they saw the Christian church departing from
the ceremonies and traditions of Judaism, and perceived that
the peculiar sacredness with which the Jewish customs had been
invested would soon be lost sight of in the light of the new faith,
many grew indignant with Paul as the one who had, in a large
measure, caused this change. Even the disciples were not all
prepared to accept willingly the decision of the c.ouncil. Some
. were zealous for the ceremonial law; and they regarded Paul with
disfavor, because they thought that his principles in regard to the
obligations of the Jewish law were lax." Id., p. 197.
/ - 7-
Jerusalem towards circumcision and the ceremonial law that brought
confusion into the Christian church in many places. All the efforts
of Paul were directed to save the brethren from this deception.
He made open confession of the great wrong he had done in com-
promising principle to satisfy his brethr~n.
11. What great burden did apostle Paul have for the churches in
Judea? Romans 10:1; Galatians 1:22.
2. Why was it the Jews did not understand the true meaning of
the sacrificial system? Why is it that Chdstendom, with the
whole Bible in hand, cannot understand the meaning of the
sanctuary truth? 2 Corinthians 3:14-16; Romans 15:4; Hebrews
2:3.
NOTE: All the rites, ceremonies and sacrifices of the Mosaic in-
stitution are shown to have had Christ for their object and end,
and to have had neither intention nor meaning, but in reference to
Him. In like manner, popular Christendom of today proclaims a
gospel from which they have taken away its very foundation - the
law of God, which is the basis of the whole new covenant.
4. What account did Paul give of his early training and call to
apostleship? Phillppians 3:4-7; Galatians 1:11-17.
NOTE: The appointment of Paul as an apostle to the Gentiles
was singular in the history of the church. Not one of the other
disciples had a background which so adequately fitted him for
his task. Paul belonged to the party of the Pharisees, distin-
guished as theologians of highest degr.ee. He was well instructed
in the law, and was a teacher in Israel. By his connection with
the Sanhedrim he gained experience in dealing with problems of
-9-
administration and the governing of Israel. Even Peter was con-
strained to acknowledge his superior wisdom. (2 Peter 3: 15.)
The whole structure of the epistle proves that it was written to
the Jews. If it had been written to the Gentiles, scarcely anyone
would have been able to comprehend the argument, as it was so
closely involved with the Jewish system of worship, the knowledge
of which the writer everywhere supposes. Those who are acquainted
with the Mosaic law could sit down to the study of Hebrews with a
double advantage.
NOTE: The moral standard of the first Christian church was much
higher than many Christians understand today. Paul not only
preached the truth, he lived the truth. If ever there was a time
when a high moral stand should be taught, it is now when the
second coming of Christ is at hand.
9. What value should the student find in his study of the book
of Hebrews? Proverbs 8:1-4.
1. After the fall, how has God communicated His will to mankind?
Hebrews 1:1; 1 Peter 1:10,11.
NOTE: "It was Christ that spoke to His people through the pro-
phets," Patriarchs and Prophets, p. 366.
NOTE: "Christ, the light of the world, veiled the dazzling splendor
of His divinity, and came to live as a man among men, that they
might, without being consumed, become acquainted with their
Creator. No man has seen God at any time, except as He is re-
--
vealed- through Christ.
"Christ revealed all of God that sinful human beings could bear
without being destroyed. He-is the divine Teacher, the Enlightener.
Had God thought us in need of revelations other than those made
through Christ, and in His written word, He would have given them."
Testimonies, Vol. U, pp. 265, 266.
~
-11-
3. By what means does God communicate with His people today?
Revelation 12:17.
NOTE: "In ancient times God spoke to men by the mouth of pro-
phets and apostles. In these days he speaks to them by the
Testimonies of his Spirit. There was never a time when God in-
structed his people more earnestly than he instructs them now con-
cerning his will, and the course that he would have them pursue.
But will they profit by his teachings? will they receive his re-
proofs and heed his warnings? God will accept of no partial obedi-
eJ;lcej he will sanction no compromise with self." [d., Vol. 4, p. 140.
4. How did the apostle describe the qualifications and the mission
of Christ? Hebrews 1:2,3.
NOTE: With the very opening of the epistle, Paul presents Christ
as being both Creator and Saviour of the world. He came first to
purge away sin and when this was accomplished, to sit down on
the right hand of God. Only He can truly represent the Father.
NOTE: " ••• The Son of God had wrought the Father's will in
the creation of all the hosts of heaven; and to him, as well as to
God, their homage and allegiance were due. Christ was still to
exercise divine power, in the creation of the earth and its inhabit-
ants. But in all this he would not seek power or exaltation for
himself contrary to God's plan, but would exalt the Father's glory,
and exec-ute his purpose"s of beneficience and love." PatriarC'hs
and Prophets, p. 3u.
4. Did Lucifer have any reason for dissatisfaction with the honor
given to Christ? Hebrews 1:9; Psalm 21:5,6; Ezekiel 28:14-17.
10. Do the Father, the Son, and the Holy Spirit have the same
eternal existence? Micah 5:2; John 1:1.
- 16-
NOTE: I"For there are three that bear record in heaven, the Father,
the Word, and the Holy Ghost: and' these three are one. H { 1 John
5:7.
There are three lLyin beln s by whom the life of the whole uni-
verse is maintained. All three are as one; all three move and act
in perfect harmony. The Bible is silent on what is beyond our
ability to understand on this theme, and we should not attempt to
tread on forbidden ground. All that is intended for us to know is
revealed in the Holy Scriptures.
Apostle John explains that Christ was the Word of God, and
"the Word was with God." From this we can conclude that Christ
is the Creator of all that is visible. All Christ's works were per-
formed by the power of God arrd with' the . of the Holy
Spirit.
It is for our benefit that Christ took upon Himself human nature
and became the Son of man, though He was the Son of God. We
are satisfied to know that there is no other name by which- we can
be saved and .through which w.e can pray exceJ}1..that of Jesus Chdst
our nedeemer.
1. What deep concern did the apostle Paul have for the church
in Judea? Hebrews 2:1.
NOTE: Paul was well aware of the danger which confronted the
church in Judea. In the mass conversion of the Jews to the Chris-
tian faith, many had but a superficial experience and, not being
rooted and grounded in the truth, were continually subject to the
strong influences of the Sanhedrim as well as the heathen philos-
ophy of the day. They also carried with them into the church
some of the pride and spirit of nationalism so characteristic of
the Jews. Instead of advancing in the light of the gospel, they
lost the true distinction between the Christian faith and the tra-
ditions of the Elders, hence were still in bondage to the cere-
monial law. With the destruction of Jerusalem imminent, it was
a most opportune time to sow the gospel seed and to prepare the
church for the great task which would be theirs when they would
be scattered abroad. Unless the leading brethren at Jerusalem
- 17-
J~V-;-~f ~~~~
~Jf ~:~, Yh. ~ ~ to~
t-- J-o p ~ tj.-.t..c> S D A l.!,"\
were consistent in their presentation of the gospel, the crisis'
would find them unprepared.
6. How urgent was the mission of Christ for the Jewish nation?
What should be our attitude to the task entrusted to us? John
9:4; 12:36.
7. What was Paul's reason for referring to the future glory of the
kingdom? Hebrews 2:5.
NOTE: In Exodus 23:20, the Lord promised His chosen people
that He would give them an angel to protect them on their wilder-
ness journeyings and to bring them safely to the land of Canaan.
After forty years of wandering in the wilderness, the children of
Israel under the leadership of Joshua finally entered in and took
possession of the land. The children of Israel never fully enjoyed
true peace and rest that had been promised, because of their dis-
obedience to God's commandments. The Jews fully believed in
the ministration of angels and that the future glorious kingdom
would be in subjection to them. Paul emphasizes that the gloriouE'
kingdom so long looked for would not be established in Palestine,
but in heaven, and that it will be Christ the true Messiah, rejected
by the Jews, who will set up this kingdom of glory.
10. How did Paul present Christ to the church of Judea? Hebrews
2:9.
NOTE: The expression, "a little lower than the angels," does not
refer to Christ's person in the days of past eternity before this
world was made, but t . h.umilit in accepting human nature
and becomin one wTtIiTFie sinful race. -
8. With what motive did the Jews perform their religious services
under the ceremonial system? Hebrews 2:15. 4'
10. Why could only Christ represent our cases before the Father?
Hebrews 2:17,18.
- 20-
• 'A.tk. ~ ~J ,'v.i-t, /'~"( I.. l' -It
NOTE: It was necessary for Christ to become man so completely
and fully that none could ever say that He is a stranger to an
temptation, ~ sorrow Em trial or sufferin- which men must and
do passthrough. Christ in human nature overcame temptation just
as we e.. ov~rcome through faith in Him. It was through His
endurance of suffering and temptation that He became the "captain
of our salvation." Only through His sufferings could Christ
"become a merciful and faithful high priest." The two character-
istics of ~ n d faithfulness are necessary to a just ministry.
Mercy alone might be too lenient and might ignore justice. Faith-
fulness provides a balance to mercy, as it considers the rights
and duties of both the offender and the offended. As High Priest,
Christ must be kind and understanding toward the offender, but.
He must also be true to justice and not ignore the law. The High
Priest must consider the sinner, but he must also consider the
one sinned against. He must be faithful to his trust as well as
merciful to the transgressor.
4. What argument did Paul bring forth to show that Christ was
superior to Moses? Hebrews 3:4,5.
- 23-
Lesson No.9 - Sabbath, March 2, 1957
THE TRUE REST FOR GOD'S PEOPLE
c..."'. 't
Questions
NOTE: The term "day" signifies not only time in general, but
also refers to our present time and to a particular period. "Day"
here seems to have the same meaning as "rest" in these verses.
The day or time of rest (of grace) for the atcrent Jews was past,
and many years had ela s d since God's displeasure rested upon
the disobedient Jews in the wilderness and the days of David.
Still the true rest was not enjoyed. God in His mercy has in-
stituted .all.Q1h-er "da " - another dis ensation of mercy and good-
ness through Christ Jesus.
As a nation the Jews had been given a definite period of grace.
This period was the 70 weeks or 490 years spoken of in Daniel 9.
It extended from 457 B.C. until the stoning of Stephen in 34 A.D.,
when the "time of the Gentiles" was ushered in.
The apostle shows that although Joshua did bring the children
of Israel into the promised land, this could not be the intended
1
rest, because long after this time the Holy Spirit spoke through
David of this rest as being in the future.
9. What was the true state of the Jewish people in the days of·
Christ and in the time of the apostles? Galatians 4:25.
10. Where only can be found true rest for the people of God?
Galatians 4:26.
NOTE: All Christians agree that there must be a future rest and
it is evident that Paul is referring to this rest which awaits the
people of God. John in Revelation tells us that this rest is in the
New Jerusalem in heaven which is yet future. We cannot deny that
the Jews took possession of the holy land; however, we also know
.
that they did not enjoy the real rest. Some believe and teach that
we have been in the Millennium for many years, but they cannot
prove that we have ever entered into the real rest which means
the end of sin, sorrow and suffering, and that we are now resting
as God rests.
Others proclaim with great enthusiasm that at the second
of Christ, His kingdom is to be set up in Palestine, at which
time the millenium will be ushered in. They err greatly, however,
in their conclusions because Christ has already prepared a place
- 26-
for rest in heaven where His people will reign with Him for one-
thousand years.
4. What did the year of Jubilee mean to all the Jews? LeviticWl
25:10.
NOTE: The Son of God was the only one who could through His
death bring mankind the remission of sin. He delivered the cap·
tives from the prisonhouse of death and s,et them free. He brought
to us joy, happiness and life. How much greater joy, however,
there will be when all the children of God return to their heavenly
home. All the prophets looked forward to that blessed day that
would be ushered in with the second coming of Christ.
10. With the knowledge given us of the eternal rest for the people
of God, what is our great responsibility? Hebrews 4:11.
NOTE: In order to enter into the eternal rest today, we must exer-
cise belief in the promises of God. We must accept Christ as a
personal Saviour that we might have grace for forgiveness of sins.
The word "rest" in its primary sense refers to physical rest. The
Sabbath is the day appointed by God for resting. It will be im-
possible for us to enter into the eternal rest unless today we recog-
nize and hallow the day blessed by God. This will be to us a
foretaste of eternal rest. -----
- 28-
Lesson No. 11 - Sabbath, March 16, 1957
NOTE: " ••• Through His S iri God makes His ord vivif ing
power. It is quick and powerful, exerting a strong influence upon
minds, not be.cause, of the learning or intelligence of the human
agent, but beca s iivine power is working with the human power.
And it 1'SiO the divi e BOW r that all pra~is~given."Testi-
monies, Vol. 0, p. 55.
NOTE: " ••• God will bring to light every word and every action.
He is in eve ceo His messengers, although unseen, are visitors
in the work-room and in the sleeping apartment. The hidden works
of darkness will be brought to light. The thoughts, the intents
and purposes of the heart, will stand revealed. 1.!.!..J.hings
naked and 0 en to the Yo s of Him .with whom ~v~o."
[d., Vol. 4, p. 590.
NOTE: To those who had accepted Christ as the Son of God and
the promised Messiah, it was easy to accept the supernatural
evidences accompanying the resurrection and ascension of Christ.
It was more difficult, however, to comprehend the osition He
would occu and His mission in n. Because oTlfis promise
of returning, many concluded that His second coming would take
place in their day. They did not have our advantage of a written
New Testament, for the Gospels were not then completed, and the
doctrine of the church was not fully set forth. Continually the
rabbis brought seemingly overwhelming evidence that the Christian
c was wrong in discardi g..the-Lev·t' ystem and the a u
priestho d. l1! was the burden of Paul to set forth this subject
clearly and conclusively before the churches of Judea that all
- 29-
might be able to give a clear answer for their faith. tIt could be
trul said thaLtjIe book of Hebrews is the Leviticus of the New
Testament, and reveals the reality of whirtthe Levitical system
set forth in ty e. ~ -- - - - -
,....
4. What answer was made to the objection that the Christians
had no high priest who could be personally present with them, ief/
and could understand their needs? Hebrews 4:~ yi-IJJJ~ s.:..w-i l ~
NOTE: Ever since the fall of man, God has ordained prayer as the
means by which He can be approached.
"The kingdom of grace was instituted immediately after the
fall of man, when a plan was devised for the redemption of the
guilty race. It then existed in the purpose and by the promise of
God; and !h.!:£!!.. h faith, men could become its subjects. Yet it was
not actually established until the death of Christ.. .. Great
Controversy, pp. 347-34fl.
The throne of grace here referred to by Paul is the altar of
ra e to which everyone may have free access. It is a direct
line to the heavenly sanctuary where Christ is ministering. He
accepts every sincere prayer, and by virtue of His merits presents
them before God. Prayer is the' key in the hand of faith to unlock
to us all the abundant blessings of God's grace.
6. Under the Levitical system, how was the high priest appointed?
What was his responsibility? Hebrews 5:1.
- 30-
NOTE: The high priest was the mediator between God and the
people. It was his duty to offer to God in their behalf the gifts and
sacrifices brought to the door of the sanctuary. The people could
not legitimately offer their own offerings. They must all be
brought to the priest, and he alone could present them to Gad. As
we have a High .Priest over the house of God, to offer all our gifts
and His own sacrifice, therefore we may come with boldness to the
throne of grace. .
7. What enabled the high priest to pity and feel for the sinner?
Hebrews 5:2.
9. How was the high priest appointed to his office? Hebrews 5:4.
NOTE: As God alone had the right to appoint the high priest for
the Jewish nation, so He alone can provide a High Priest for the
whole human race. Aaren was thus appointed for the Jewish
people; Christ, for all mankind•.
=
There are many such vital truths which have a special applica-
tion for God's people today, yet have never been taught by the
teachers of modern Israel. "Woe unto you, lawyers! for ye have
taken away the key of knowledge: ye enter not in yourselves, and
them that were entering in ye hindered." Luke 11:52.
- 32-
7. What hindered many of the leaders of the church in Judea from
taking a definite stand for truth and righteousness? Hebrews
5:11. 47 L~ te dc.~.{?-t. ~ fp 1-
NOTE: Because of their past experience in the founding of the
apostolic church, these brethren were confident that they e
tlLe.Jtu.t and w-er lo.w to advance in any: further light t at God
uld send to His aople. Paul felt that this was an opportune
time to administer a direct rebuke. Those who lead out in God's
work today must never feel that they have a priority on present
truth. We are distinctly told that light is to shine forth from God's
Word, therefore when new truths are presented which would serve
~ to help the -church spiritually, and are in harmony with already
given light, they should be' given an honest and thorough investi-
gation by the brethren of experi,ence.
"The rebuke of the Lord will rest upon those who would b,ar
the way, that clearer liglit wtall not come to the people: A great
work is to be done, and God sees that our leading men have need
of more light, that they may unite with the messengers whom He
sends to accomplish the work that He designs shall be done•••.
( Let no one run the risk of interposing between the people and the
'I message of Heaven. This m'essage will go to the peop'le; and if
there were no voice among men to give it, the very stones would
cry out." Gospel Workers, p. 304.
NOTE: Those who were converte~ trom the Jewish religion ~ere
naturally regarded by the Gentiles as guides and in~uctors in
the principles of the faith,~but by a neglect to advance in the
light and because of the coltriision over the very basic doctrines
of the Christian faith, they themselves w~ in need of instructi~n.
Indeed, it was to reclaim these Hebrews from backsliding and pre-
serve them from'total apostasy, that this warning was given.
2. What specific doctrines did the apostle refer to? Hebrews 6:2.
4. What is the awful fate of those who renounce the faith and
fall away from God? HelJrews 6:4-6.
1. With what words of confidence did Paul further exhort the /r ( /I.
brethren? Hebrews 6:9. w £. U ~ ~ J~ I~/ ~l& P/ ~
2. What account does God faithfully keep? What further encourage-
ment is -given to those who labor in God's vineyard? Hebrews.
6:10; 1 Corinthians 15:58. '1J'vvv ~ t.6 &vv-o/ ~ lI~~ .
--lu~~/-
NOTE: "There is no work in our world so great, so sacred, and
so glorious, no work that God honors so much, as this gospel work.
I
The message presented at this time is the last message of mercy
for a fallen world. Those who have the privilege of hearing this
message, and who persist in refusing to heed the warn-ing, cast
away their last hope of salvation. There will be no second pro-
bation." Testimonies, Vol. G, p. 19.
NOTE: Many are full of love and zeal f..or God at the time they
accept the message. They are ready to do any service for Him, but
as tlme goes on, t ey lose their first love and their faith becomes
weak, and they are tempted to look more for the temporal things
than for the spiritual. It was this class that Paul admonished to
stand fast until the end.
7: What assurance does God give of the hope set before us?
Hebrews 6:18.
NOTE: The "two immutable things" referred to in the verse are
the promise and the oath of God. The promise pledged His faith-
fulness and justice, the oath all the infinite perfections of his
Godhead, for He sware by Himself.
--
wreck; the soul may be strongly tossed by various temptations, but
( will not be moved because the anchor is in sure ground.
" 3. What problem faces the Bible student in seeking the geneology
of Melchisedec? Was the Melchisedec who appeared to Abraham
actually Christ himself or. was He a type of Christ? Hebrews
7:3.
NOTE: This question has been much agitated among the Advent
people, and the conclusion that many have reached is that Mel-
chisedec was actually Christ himself in the form of humanity.
The answer, however, is quite clear when we consider carefully
what is written in this verse. Let us make the following observa-
tion conc;erning the description given of Melchisedec:"
a. He had no father or mother.
b. He was without a pedigree.
c. He had neither beginning nor end of life.
d. The text does not say He was Christ, but was "like unto the Son
of God."
e. He would remain a high priest forever.
This description could not apply to angels or any other created
beings as it could not be said of them that they have no beginning.
It must refer to one equal with God, and the only person that has
such a qualification other than Christ Himself is the third person
of the Godhead - the Holy Spirit.
NOTE: "It was Christ that spoke through Melchisedec, the priest
of the Most High God. Melchisedec was not Christ but he was the
voice of God in the world, the representative of the Father. And
all through the generations of the past, Christ has spoken," Review
and Herald, February 10, 1090.
- 38-
There is no controversy between these statements of Sister .
White when we consider each statement in its proper setting.
NOTE: "If ye then, being human and evil, 'know how to give good
gifts unto your children, how much more shall your heavenly Father
give the Holy Spirit to them that ask Him?' The Holy Spirit, the
representative of Himself, is the greatest of all gifts. All 'good
things' are comprised in this. The Creator Himself can give us
nothing greater, nothing better. When we beseech the Lord to pity
us in our distress, and to guide us by His Holy Spirit, He will
never turn away our prayer. It is possible even for a parent to turn
away from his hungry child, but God can never reject the cry of the
needy and longing heart." Mount of Blessing, p•. 109-190.
NOTE: " ••• Sin could be resisted and overcome only through the
mighty agency of the Third Person of the Godhead, ••• " Des ire
of Ages, p. G70.
"Evil had been accumulating for centuries, and could only be
restrained and resisted by the mighty power of the Holy Spirit, the
third· person of the Godhead, who would come with no modified
energy, but in the fullness of divine power••• ." Testimonies to
Ministers, p. 392.
..
making manifest the power of divine grace to all who receive and
believe in Christ as a personal Saviour. There are three living
persons of the heavenly trio; in these three great powers - the
Father, the Son, and the Holy Spirit - those who receive Christ by
living faith are baptized, and these powers will cooperate with
the obedient subjects of heaven in their efforts to, live the new
life of Christ." Special Testimonies, Series B, No.7, p. G2.
11. What significant naine does Paul apply to the Holy Spirit?
Hebrews 9:14.
NOTE: It is most important for us as a church to understand the
truth concerning the Godhead. ' Without a true understanding of
this subject, we are in grave danger of being deceived. In the days
of the apostles, those who had been converted by the preaching of
John the Baptist and had been baptized, yet did not have a correct
understanding of the Holy Spirit, had to be rebaptized before they
could be recognized as members of the Christian church.
We trust that the ample evidence produced here will convince
each student of the place and work of the Holy Spirit in the govern-
ment of God.
3. What were the rights of the first born during the patriarchal
age? Genesis 25:30-34; 43:33.
NOTE: The rights of the first born son were recognized from the
beginning of the world. These rights consisted of a double ortion
;!Lth. inheritance-kfLby_th~ father, as well as the rights to the
priesthood of the family. They were then passed on to the next in
line.
NOTE: Being the first bor of his father Terah, Abraham had the
natural rights to the birthright. Besides his worldly heritage,
he carried with him the spiritual blessing of his father who was_in_
th direct line of patriarchs from Noah. Abraham proved faithful
to his charge and was deeply concerned because of the apostasy
and corruption which prevailed around him in Chaldea and had
permeated his father's house.
The call of God came to Abraham to separate from his country
and his father's house and to enter into the s.ervice of God. This
~
priesthood of the firstborn wa~~tinued_Qntil th~postasy at
na' at_which time the tribe of Levi was by law_appointed to thi~
o ice.
9. What further proof did the apostle give that the Levitical law
was imperfect? Hebrews 7:11.
NOTE: The ceremonial law was not perfect in itself nor could it
confer perfection, nor did it contain the original priesthood. Mel-
chisedec had a priesthood more than four hundred years before
the law was given. David prophesied nearly five hundred years
later that another priest should rise up after the order of Melchise-
dec. The law therefore did not contain the original priesthood;
this existed typically in Melchisedec and really in Christ. In the
Galatians letter, Paul takes this same thought further by saying,
"If righteousness came by the law, then Christ died in vain."
Galatians 2:21.
- 42-
Lesson No. 17 - Sabbath, April 27, 1957
CHRIST A HIGH PRIEST
AFTER THE ORDER OF MELCHISEDEC
Questions
3. To whom were given the rights of high priest when the Levitical
system came to an end? Hebrews 7:17.
NOTE: The words "Thou art" directly identifies the person who
takes the charge of the office of high priest. This could refer to
none other than Christ.
4. Why was the ceremonial law done away with? What purpose
was served by this law? Hebrews 7:18,19.
v'4. Would it have been possible for Christ to serve as a high priest
under the Levitical system? Hebrews 8:4.
7. When was the first covenant made with Israel? Exodus 19:5-8.
NOTE: The first step in making this covenant between God and
His people was to agree upon the conditions set forth in the cove-
nant. Next was the consideration of the contents of the covenant.
Thirdly the covenant had to be ratified. The contents of this
covenant are found in Exodus 20: 1-17 - the Ten Commandments.
9. After the covenant was read to the people, what was their unan-
imous response? By what was this covenant ratified? Exodus
24:7,8.
10. After the ratification of this covenant, what did the Lord call
Moses to do? Exodus 24:12.
11. What transpired forty days after the covenant had been made?
Exodus 24:18; 32:16-23.
NOTE: At the time the covenant was made with the people of
Israel, the Ten Commandments had not yet been given them in
writing. Only after forty days of communion with God in the Mount
was Moses given the two tables of stone written with the finger
of God. Even in this short period of time, the solemn covenant
was forgotten and when Moses reached the people, he found them
dancing around the golden calf. Already they had broken their
covenant; only one tribe, that of Levi, had remained free from
participation in idolatry. Because of their faithfulness in this
time of crisis, the Lord selected them for the priesthood.
12. What solemn ordinance was not practised during the forty years?
Joshua 5:2-5, 7-12.
- 45-
NO'FE: "A short distance from Jordan the Hebrews made their
first encampment in Canaan. Here Joshua 'circumcised the children
of Israel;' 'and the children of Israel encamped in Gilgal, and
kept the Passover.' l.J:Ee suspension of the rite of circumcision
since the rebellion at Kadesh had been a constant witness to
Israel thqLtheir covenant with God, of which it was the appointed
symbol, had been broken. ~nd the discontinuance of the Passover,
the memorial of their deliverance from Egypt, had been an evidence
of the Lord's displeasure at their desire to return to the land of
bondage. Now, however, the years of rejection were ended. Once
more God acknowledged Israel as his people, and the sign 0 t e
covenant was restored. The rite of circumcision was performed
upon all the people who had been born in the wilderness. And the
Lord declared to Joshua, 'This day have I rolled away the reproach
of Egypt from off you,' and in allusion to this the place of their
encampment was called Gilgal, 'a rolling away,' or 'rolling off.' "
Patriarchs and Prophets, pp. 405-4(1G.
NOTE: "As the Bible presents two laws, one changeless and eter-
nal, the other provisional and temporary, so there are two covenants.
The covenant of grace was first made with mall-iude , when after
t~all . there was given a divi~ promise tha!-the seed of the
woman should bruise the serpent's head. To all men this covenant
offered pardon, and the assisting grace of God for future obedience
through faith in Christ. It also promised them eternal life on con-
dition of fidelity to God's law. Thus the patriarchs received the
hope of salvation." Patriarchs and Prophets, p. 370.
NOTE: From the time our first parents sinned, there was no hope
for the human race apart from the grace and mercy of God. Romans
3:23. U on this hope_of saly'qtio 'n the promised One, the first
covenant was ma~. This covered the entire period of human pro-
- 46-
bation. Only by could there b~ any pardon. for sin and onl
through he sustaining grace of Christ could man keep the law of
God which is the condition of the covenant.
NOTE: "Though this covenant was made with Adam and renewed to
Abraham, ~$!ld ot...be ratified until the death of Christ. It had
existed by the promise of God since the first intimation of redemp-
tion had been given; it had been accepted by faith; yet when ratified...
by Christ, ·it is . led_a e covellan. The law of God was the
basis of this covenant, which was simply an arrangement for bring-
ing men again into harmony with the divine will, placing them
where they could obey God's law." ld., pp. 370-371.
4. Why was the covenant made at Sinai called the "old covenant"
when an older one was already in existence?
- 47-
dared, 'All that the Lord hath said we will doo-anDe obedient.' •
. ." I ., pp. 37- -372.
6. What prediction from the book of Jeremiah did Paul quote con-
cerning this new covenant? Hebrews 8:8,9.
NOTE: "The same law that was engraved upon the tables of
stone, is written bX::-l e Holy Spirit upon the tables of the heart.
Instead of going about to establish our own righteouf?ness, we
accept the righteousness of Christ. His blood atones for our sins.
His obedience is accepted for us. Then the heart renewed by the
Holy Spirit will bring forth 'the fruits of the Spirit.' Through the
grace of Christ we shall live in obedience to the law of God
written upon our hearts. Having the Spirit of Christ, we shaH walk
even as he walked. Through the prophet he declared of himself,
'I delight to do thy will, a my God; yea, thy law is within my
heart.' •• ." [d., p. 372.
8. When the law of God is written upon the heart, what effect
will it have upon the believer? Hebrews 8:11.
- 48-
Lesson No. 20 - Sabbath, May 18, 1957
THE SANCTUARY OF THE FIRST
AND SECOND COVENANT COMPARED
Questions
10. Of what was the earthly sanctuary service a type? Why should
we value the work of our High Priest in the heavenly sanctuary
so much more than that of the typical service? Hebrews 9:
11-12; 1 Peter 1:18-19.
11. By what simple argument did Paul seek to convince his readers
of the efficacy of the sacrifice of Christ? Hebrews 9:13, 14.
NOTE: In the typical service the high priest could not enter into
the Most Holy Place for the cleansing of the sanctuary without
shedding blood, first for himself and then for the congregation.
It was not required of Christ to bring a sacrifice for himself as
did the earthly high priest, nor was it necessary to bring any kind
of animal for sacrifice as He Himself was the perfect sacrifice
by which man could be reconciled to God forever.
6. With the enlrance of sin into the universe, what great problem
arose'? What solution was found to meet the terrible emergency'?
Isaiah 59:16-18.
7. To what great event did all the prophets of the Old Testament
look with eager anticipation'? Acts 10:43.
10. As man's Substitute, how far did Christ have to go in His con-
descension? Hebrews 9:27,28.
. NOTE: The truth which Paul sought to impress upon the Jewish
Christians, and which we must understand today is that the whole
ceremonial system was but a "shadow of good things to come."
The sanctuary itself, and every ordinance in the service symbolized
the atoning work of Christ for the sinner. The cross was the
foundation of the whole typical service. The entire structur~ of
the sanctuary, every detail being made exactly according to the
pattern given by God, is both a symbol of the human body and the
organized church of God. Christ met with the sinner in the sanctu-
ary and at the cross of Calvary where the supreme price was paid
- 52-
for man. The sacrificial offerings of the Old Testament served
only as continual reminder of sin and did not actually do away with
sin itself.
V\ Z Cj • (~~t..~ ) ~ /% .".-,-~
5. In order to ehcourage them to renew their allegiance to God,
of what former experience did the apostle remind the believers?
Hebrews 10:32-36. 1/,.3/. 3:J,JY
6. What hope did Paul express in the second coming of Christ?
What danger faces those who fail to maintain their allegiance
to God? Hebrews 10:37-39.
10. What three outstanding men of faith were used by God to build
up His church after the flood? Hebrews 11:8-22.
- ~6-
Lesson No. 24 - Sabbath, June U, 1957
LOOKING UNTO JESUS
Questions
NOTE: "He who looks often upon the cross of Calvary, remember-
ing that his sin placed the Saviour there, will never try to estimate
the degree of h.is guilt in comparison with that of others. He will
not cHmb upon the judgment-seat to bring accusations against
another. There can be no spirit of criticism or self-exaltation on the
part of those who walk in the shadow of Calvary's cross." Mount
of Blessing, p. Hl4.
NOTE: ft is our sacred duty to give due respect to those who have
been blessed in the cause of God, and have been entrusted with
great responsibility in the church. This is absolutely necessary
for the success of the work. However, this respect and honor is
due to them only within a limited sphere and as long as they are
faithful. History proves that so many in whom the people have
placed their confidence have betrayed their sacred trust and led
- 57-
them astray. We thank God that the Captain of our salvation is ever
faithful and it is He who directs the army of the Lord. We will
never make a mistake if we look to him for direction.
4. What tact and wisdom did Paul use to prevent an uprising
against the message he had presented in this epistle? Heb~
rews 12:4-11.
10. In what calamity will those be involved who refuse the present
invitation of Christ and the gospel? Hebrews 12:26,27.
11. What was the primary objective of the apostle in the last
verses of this chapter? Hebrews 12:28,29.
NOTE: It was pride and selfishness that led to the fall of Satan,
and in describing the characteristic sins of the last days the apostle
Paul declares, "they shall be lovers of their own selves." The
enemy of souls knows full well that if he can lead Christians to
foster pride and selfishness, they will never enter the kingdom of
heaven. In order to overcome this natural tendency to selfishness,
the Christian is admonished to open his heart and his home to
those who are in need. This is practical religion. James 1:27.
2. What burden should the believers have for those who suffer
for the truth's sake? Hebrews 13:3; Matthew 25:41-43.
7. How does the apostle make the comparison of the sin offering
in the typical service to the sacrifice of Christ? Hebrews
13:1()"15.
NOTE: The expression, "in a few words," does not mean that the
letter contained only a few words, but rather, "I have written unto
you briefly." Finally, Paul extends greetillgs to all the believers,
especially to his co-laborers in Judea.
- 62-
Lesson No. 26 - Sabbath, June 29, 1957
THE COMPLETE ATONEMENT OF CHRIST
Questions
1. How did tbe Levitical law provide for the atonement for sin?
Leviticus 17:11.
NOTE: "The sacrifice of Christ as an atonement for sin is the
great truth around which all other truths cluster. In order to be
rightly understood and appreciated, every truth in the word of God,
from Genesis to Revelation, must be studied in the light that
streams from the cross of Calvary. I present before you the great,
grand monument of mercy and regeneration, salvation and redemp-
tion, - the Son of God uplifted on the cross. This is to be the
foundation of every discourse given by our ministers." Gospel
Workers, p. 315. JJ J /J
NOTE: "As anciently the sins of the people were by faith placed
upon the sin-offering, and through its blood transferred, in figure,
to the earthly sanctuary; so in the new covenant the sins of the
repentant are by faith placed upon Christ, and transferred, in fact,
to the heavenly sanctuary. And as the typical cleansing of the
earthly was accomplished by the removal of the sins by which it
had been polluted, so the actual cleansing of the heavenly is to
be accomplished by the removal, or blotting out, of the sins which
are there recorded. But before this can be accomplished, there
must be an examination of the books of record to determine who,
through repentance of sin and faith in Christ, are entitled to the
benefits of His atonement. The cleansing of the sanctuary therefore
involves a work of investigation, - a work of judgment. This work
must be performed prior to the coming of Christ to redeem His
people; for when He comes, His reward is with Him to give to
every man according to his works." Great Controversy, pp. 421-422.
- 65-
years extend to 1844. Consequently the 2300 days of Dan. 0: 14
terminate in Ul44. At the expiration of this great prophetic period,
upon the testimony of the angel of God, 'the sanctuary shall be
cleansed.' •• ." Great Controversy, p. 320.
NOTE: There are many today who have taken it upon themselves
to deny and pervert the truth concerning the sanctuary teaching.
They contend that there is no su h-thing as an..-investigatrn ju(lg-
ment after the ascension of Cl1rist into heaven, and that as Christ
had paid the ransom for sin, there was no need of any further in-
vestigation of the sinner. Th-ey claim that Christ entered directly
into the Most Holy Place at His ascension. Such a teaching is a
direct denial of the plan of salvation, as it was first revealed in
types in the earthly sanctuary and now in the heavenly sanctuary.
Hereunder we present the reasons for our belief in the sanctuary
teaching:
a. The ~ typical sanctuary and its service was ordained by God.
Exodus 25:1,8,9. " ...
- 66-
b. The apostle Paul verifies the fact that during the Mosaic dis-
pensation there was a holy an~o~holy place. Hebrews ~
c. We believe that the atonement made on the cross of Calvary was
complete, and that th~e ofgrace-was fully established.
~
1
begin when the everlasting gospel shall be preached. Revelation
14:6,7.
i. At the completion of the investigative judgment, the time of
\ probation ceases. Revelation~
I I
\) ....::.
,
I ~ ~ id<'v'J1 C {',,{;,.i
J( II - II !/t!/~tP- t~;1
d I If
4 If
"
b.
? ,,~€4/ltr~G aAlf/V ~ ifYde-t/tlj k.~~</~;.
(Ju.n.ti. 3/rZ~ I