Escolar Documentos
Profissional Documentos
Cultura Documentos
Radical Orthodoxy:
A Select Bibliography
Books
Bell, Daniel M., Jr. Liberation Theology After the End of History: The Refusal to Cease
Suffering. London: Routledge, 2001. [Burn, Geoffery. Expository Times 114.1 (2002);
Chapman, Mark D. The Journal of Theological Studies 54.2 (2003).]
Long, D. Stephen. Divine Economy: Theology and the Market. London: Routledge,
2000. [Atherton, John. Theology 104.820 (2001); Finn, Daniel Rush. Christian Century (March
2002); Meeks, M. Douglas. JAAR 70.4 (2002); Oslington, Paul. Markets and Morality 4.1
(2001); Rothchild, Jonathan. Journal of Religion 82.4 (2002).]
Milbank, John. Being Reconciled: Ontology and Pardon. London: Routledge, 2003.
[Oliver, Simon. TLS 5250 (2003).]
Milbank, John, Catherine Pickstock, and Graham Ward, ed. Radical Orthodoxy: A New
Theology. London: Routledge, 1999: [Baker, Deane. Journal of Theology for Southern
Africa 109 (2001); Bullock, Jeffrey L. Theology Today 57.3 (2000); Cloutier, David. Pro Ecclesia
9.4 (2000); Cunningham, David S. Christian Century 116 (1999); Farrow, Douglas. Neue
Zeitschrift für Systematishce Theologie und Religionsphilosophie 42.3 (2000); Hedley, Douglas.
Journal of Theological Studies 51.1 (2000); Helm, Paul. Scottish Bulletin of Evangelical Theology
19.1 (2001); Highfield, Ron. Restoration Quarterly 42.3 (2000); Hyman, Gavin. New Blackfriars
80 (1999); Jasper, David. Literature and Theology 13 (1999); Jones, Gareth. Times Literary
Supplement 5009 (1999); O’Grady, Paul. Religious Studies 36.2 (2000); Reader. John.
Expository Times 111.1 (1999); Reno, Russell R. Modern Theology 15 (1999); Roberts, Vaughan S.
2
Modern Believing 40 (1999); Schnekloth, C. Word & World 21.3 (2001); Spaulding, Henry W.
Wesleyan Theological Journal 35.2 (2000).]
Milbank, John and Catherine Pickstock. Truth in Aquinas. London: Routledge, 2001. [
Burrell, David B. “Recent Scholarship on Aquinas.” Modern Theology 18.1 (2002); Helmer,
Christine. International Journal of Systematic Theology 5.1 (2003); Jordan, Mark D. The
Journal of Religion 83.2 (2003); Kenny, Anthony. Times Literary Supplement 5140 (2001);
Marshall, Bruce D. Thomist 66.3 (2002); Nichols, Aidan. Theology 104.820 (2001); Pabst,
Adrian. Revue Thomiste 101 (2001); Webb, Stephen. Reviews in Religion and Theology 8 (2001);
Weinandy, Thomas. Expository Times 113.3 (2001).]
Miner, Robert C. Truth in the Making: Knowledge and Creation in Modern Philosophy
and Theology. London: Routledge, 2003.
Rowland, Tracy. Culture and the Thomist Tradition: After Vatican II. London:
Routledge, 2003.
Smith, James K.A. Speech and Theology: The Language and Logic of Incarnation.
London and New York: Routledge, 2002. [Reviews in Religion and Theology 10.3
(2003); Patterson, Sue. International Journal of Systematic Theology 6.2 (2004); Westphal,
Merold. Modern Theology 20.2 (2004); Wood, William D. Sophia 42.2 (2003).]
Ward, Graham. Cities of God. London: Routledge, 2000. [Baron, Craig A. Horizons 30.1
(2003); Bullimore, M. J. New Blackfriars 82.959 (2001); Carr, Stephen. Theology 104.821
(2001); Cavanaugh, William T. Modern Theology 18.2 (2002); Chapman, Mark D. Expository
Times 112.12 (2001); Gorringe, Timothy J. Scottish Journal of Theology 55.2 (2002); Jasper,
David. Literature and Theology 16.3 (2002); Renwart, L. Nouvelle Revue Theologique 125.4
(2003); Young, William W. Journal of Religion 82.3 (2002)]
Radical Orthodoxy
-----. Torture and Eucharist: Theology, Politics, and the Body of Christ. Oxford:
Blackwell, 1998.
Long, D. Stephen. The Goodness of God: Theology, Church and the Social Order.
Grand Rapids: Brazos Press, 2001. [ Reed, Esther D. International Journal of Systematic
Theology 6.2 (2004).]
Loughlin, Gerard. Telling God's Story: Bible, Church, and Narrative Theology.
Cambridge: Cambridge University Press, 1996.
Milbank, John. Theology and Social Theory. Oxford: Blackwell, 1990. [Adam, A.K.M.
Anglican Theological Review 74 (1992); Devine, Philip E. New Oxford Review 61 (Ap. 1994);
Galindo, Angel. Salmanticensis 47.3 (2000); Hütter, Reinhard. Currents in Theology and
Mission 20 (1993); Kennedy, Terrence. Gregorianum 76.4 (1995); Lovin Robin W. Journal of
Religion 74.1 (1994); Lyon, David. Crux 28.3 (1992); Markham, Ian. First Things 19 (Ja. 1992);
Nielsen, Donald A. Sociological Analysis 53 (1992); Preston, Ronald H. Theology 94 (S-O 1991);
Schwager, Raymund. Zeitschrift für Katholische Theologie 115.2 (1993); Smith, Gary Scott. Fides
et Historia 27 (1995); Surin, Kenneth. Journal of Theological Studies 44 (1993).]
-----. The Religious Dimensions in the Thought of Giambattista Vico, 1668-1744. Part
1. The Early Metaphysics. Lewiston: E. Mellen Press, 1991.
-----. The Religious Dimensions in the Thought of Giambattista Vico, 1668-1744. Part
2. Language, Law and History. Lewiston: E. Mellen Press, 1992.
-----. The Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1997.
[Jones, Gareth. Journal of Theological Studies 52.1 (2001); Kerr, Fergus. New Blackfriars 79 (Jl-
Ag, 1998); Leithart, Peter J. Westminster Theological Journal 60.1 (1998); Loughlin, Gerard.
Theology 101 (1998);Raposa, Michael L. Thomist 62.4 (1998); Reno, R. R. Pro Ecclesia 8 (1999);
Shanks, Andrew. Modern Believing 39 (1998); Stackhouse, Max L. Journal of Religion 78.4
(1998).]
Vahanian, Gabriel. Revue d’Historie et de Philosophie Religieuses 80.4 (2000); Williams, David.
Religion and Literature 31.2 (1999); Wilson, Michael P. Epworth Review 26.4 (1999).]
-----. True Religion. Oxford: Blackwell, 2003. [Martin, David. TLS 5210 (2003).]
Smith, James K. A. and James H. Olthuis, eds. Creation, Covenant, and Participation:
Radical Orthodoxy and the Reformed Tradition. Grand Rapids: Baker
Academic, Forthcoming (2005).
Rose, Gillian. Judaism and Modernity: Philosophical Essays. Oxford: Blackwell, 1993;
The Broken Middle: Out of Our Ancient Society. Oxford: Blackwell, 1992.
[Similar analysis’s of Milbank on the idea of the city]
Stout, Jeffery. Democracy and Tradition. Princeton: Princeton University Press, 2004.
[Is critical of Milbank on democracy and secularism.]
Stuart, Elizabeth. Gay and Lesbian Theologies: Repetitions with Critical Difference.
Aldershot: Ashgate, 2003. [There is a brief discussion of RO, in particular Ward,
and Queer theology, pp. 99-100]
Webber, Robert E. The Younger Evangelicals. Grand Rapids: Baker, 2002. [Webber
identifies RO as one of the modern movements through which Christians are
returning to traditional source (pp. 72-75).]
Allen, Wendy. “Is a ‘Via Media’ Possible? John Henry Newman in ‘Conversation’ with
John Milbank and ‘Radical Orthodoxy’.” Louvain Studies 27.4 (2002), pp. 376-
388.
Andonegui, Javier. “Escoto en el punto de mira.” Antonianum 76.3 (2001), pp. 145-
191.
Baker, Anthony D. “Theology and the Crisis of Darwinism.” Modern Theology 18.2
(2002), pp. 183-215.
Balcomb, Anthony O. “Is God in South Africa or Are We Still Clearing our Throats?”
Journal of Theology for Southern Africa 111 (2001), pp. 57-65.
Batnizky, Leora. “Love and Law: John Milbank and Hermann Cohen on the Ethical
Possibilities of Secular Society.” In Secular Theology: American Radical
Theological Thought, edited by Clayton Crockett. London: Routledge, 2001, pp.
73-91.
-----. “Shouting in the Land of the Hard of Hearing: On Being a Hillbilly Thomist.”
Modern Theology 20.1 (2004), 163-83.
-----. “The Word Made Speculative? John Milbank’s Christiological Poetics.” Modern
Theology 15 (1999), pp. 417-432.
Bell, Daniel. “’Men of Stone and Children of Struggle’: Latin American Liberationists at
the End of History.” Modern Theology 14.1 (1998), 113-41.
-----. “Sacrifice and Suffering: Beyond Justice, Human Rights, and Capitalism.”
Modern Theology 18.3 (2002), pp. 333-59.
-----. “The Insurrectional Reserve: Latin American Literationists, Eschatology, and the
Catholic Moment.” Communio 27.4 (2000), pp. 643-75.
7
-----. “What Gift is Given?: A Response to Volf.” Modern Theology 19.2 (2003), pp.
271-280.
Billings, J. Todd. “John Milbank’s Theology of the ‘Gift’ and Calvin’s Theology of Grace:
A Critical Comparison.” Modern Theology 21.1 (2005), pp. 87-105.
Blond, Phillip. “Perception: From Modern Painting to the Vision of Christ.” In Radical
Orthodoxy: A New Theology, ed. John Milbank, Catherine Pickstock and
Graham Ward. London: Routledge, 1999, pp. 220-242.
-----. “Prolegomena to an Ethics of the Eye.” Studies in Christian Ethics, 16.1 (2003),
pp. 44-60.
-----. “Review Essay: The Absolute and the Arbitrary.” Modern Theology 18.2 (April
2002), pp. 277-85.
-----. “Theology and Perception.” Modern Theology 14.4 (October 1998), 523-34.
Brown, Frank Burch. “Radical Orthodoxy and the Religion of Others.” Encounter 63.1-
2 (2002), pp. 45-53. http://www.cts.edu/FacHomePages/Encounter/63-
1Brown.pdf
Bullimore, Matthew and John Hughes. “Notes and Commentary - What is Radical
Orthodoxy?” Telos 123 (2002).
Burrell, David B. “An Introduction to Theology and Social Theory.” Modern Theology
8.4 (1992), pp. 319-329.
Caputo, John D. “What Do I Love When I Love My God? Deconstruction and Radical
Orthodoxy.” Questioning God. ed. John D. Caputo. Bloomington: Indiana
University Press, 2001. pp. 291-317.
Cavanaugh, William T. “Balthasar, Globalization, aand the Problem of the One and the
Many.” Communio 28.2 (2001), pp. 324-47.
-----. “The City: Beyond Secular Parodies.” In Radical Orthodoxy: A New Theology, ed.
John Milbank, Catherine Pickstock and Graham Ward. London: Routledge,
1999, pp. 182-200.
-----. “’A Fire Strong Enough to Consume the House’: The Wars of Religion and the Rise
of the State.” Modern Theology 11 (1995), pp. 397-420.
-----. “Is Public Theology Really Public? Some Problems with Civil Society.” Annual
Society of Christian Ethics 21 (2001), pp. 105-123.
-----. “Killing for the Telephone Company: Why the Nation-State is not the Keeper of
the Common Good.” Modern Theology 20.2 (2004), pp. 243-74.
-----. “Killing in the Name of God.” New Blackfriars 85.999 (2004), pp. 510-526.
Coles, Romand. “Storied Others and Possibilities of Caritas: Milbank and Neo-
Nietzschean Ethics.” Modern Theology 8.4 (October 1992), pp. 331-51.
-----. “Thinking the Impossible: Derrida and the Divine.” Literature and Theology 14.3
(2000), pp. 313-34.
Collins, Guy. “Defending Derrida: A Response to Milbank and Pickstock.” The Scottish
Journal of Theology 54.3 (2001), pp. 344-365.
9
Craig, David M. “Naves and Nukes: John Ruskin as ‘Augustinian’ Social Theorist?”
Journal of Religious Ethics 32.2 (2004), pp. 325-356.
Cross, Richard. “’Where Angels Fear to Tread’: Duns Scotus and Radical Orthodoxy.”
Antonianum 76. (2001), pp. 7-41.
Cunningham, Conor. “Jacques Lacan, Philosophy's Difference and Creation From No-
One.” American Catholic Philosophical Quarterly 78.3 (2004), pp. 245-279.
Daniels, John. "Not the Whole Story: Another Response to John Milbank's Theology
and Social Theory." New Blackfriars 82 (April 2001).
-----. "Not the Whole Story: Another Response to John Milbank's Theology and Social
Theory - Part II." New Blackfriars 82 (May 2001).
Davies, Oliver. “Revelation and the Politics of Culture: A Critical Assessment of the
Theology of John Milbank.” In Radical Orthodoxy? – a Catholic Enquiry, ed.
Laurence Paul Hemming. Aldershot: Ashgate (2000), pp. 112-125.
Desmond, William. “Review of After Writing.” Modern Theology 15.1 (1999), pp. 99-
101.
D’Costa, Gavin. “Seeking after Theological Vision.” Reviews in Religion and Theology
6.4 (1999), pp. 354-60.
Dewan, Lawrence. “On Milbank and Pickstock’s Truth in Aquinas.” Nova et Vetera 1.1
(2003), pp. 199-212.
Doerkson, Paul G. “For and Against Milbank: A Critical Discussion of John Milbank’s
Construal of Ontological Peace.” Conrad Grebel Review 18.1 (2000), pp. 48-59.
Douglas, Mary. “The Eucharist: Its Continuity with the Bread Sacrifice of Leviticus.”
Modern Theology 15.2 (1999), pp. 209-224.
10
Dodaro, Robert. “Augustine’s Secular City.” In Augustine and His Critics, ed. Robert
Dodaro and George Lawless. London: Routledge, 2001, pp. 231-59.
-----. “Loose Canons: Augustine and Derrida on Their Selves.” In God, the Gift, and
Postmodernism, ed. John D. Caputo and Michael J. Scanlon. Bloomington:
Indiana University Press, 1999, pp. 79-111.
-----. “The Secret Justice of God and the Gift of Humility.” Augustinian Studies 34.1
(2003).
Dooley, Mark. “The Catastrophe of Memory: Derrida, Milbank and the (Im) possibility
of Forgiveness.” Questioning God. ed. John D. Caputo. Bloomington: Indiana
University Press, 2001. pp. 129-149.
Farrow, Douglas. “Between the Rock and a Hard Place: In Support of (something like) a
Reformed View of the Eucharist.” International Journal of Systematic Theology
3.2 (2001), pp. 167-86.
Finn, Daniel Rush. “Catholic Social Thought and Contemporary Economic Thinking.”
Paper, Commonweal Spring 2002 Colloquim, New York, NY, April 19-21, 2002.
http://www.catholicsinpublicsquare.org/papers/spring2002commonweal/finnp
aper/finnpaper.htm
Ford, David F. “British Theology: Movements and Churches.” Christian Century 117.3
(April 2000), pp. 467-473.
-----. “Radical Orthodoxy and the Future of British Theology.” The Scottish Journal of
Theology 54.3 (2001), pp. 385-404.
-----. “Theological Wisdom, British Style.” The Christian Century 117.11 (2000), pp.
388-391.
Gardner, Lucy. “Listening at the Threshold: Christology and the ‘Suspension of the
Material.’” In Radical Orthodoxy? – a Catholic Enquiry, ed. Laurence Paul
Hemming. Aldershot: Ashgate (2000), pp. 126-146
11
Geroux, Robert J. “A New Theology? Radical Orthodoxy, Modernity, and Tragedy.” The
European Legacy 9.1 (2004), pp. 97-101.
Hankey, Wayne. “Between and Beyond Augustine and Descartes: More Than a Source
of the Self.” Augustinian Studies 32.1 (2001), pp. 65-88.
-----. “‘Poets Tell Many a Lie’: Radical Orthodoxy’s Poetic Histories.” Forthcoming
Canadian Evangelical Review.
-----. “Why Philosophy Abides for Aquinas.” Heythorp Journal 42.3 (2001), pp. 329-
348.
-----. “On Being ‘Placed’ by John Milbank: A Response.” In Christ, Ethics and Tragedy,
edited by Kenneth Surin. Cambridge: Cambridge University Press, 1989, pp. 197-
201.
Hawkins, Alex. “Beyond Narrative Theology: John Milbank and Gerhard Loughlin as
the Non-Identical Repetition of Hans Frei.” Koinonia 10 (1998), pp. 61-87.
Heilke, Thomas. “On Being Ethical without Moral Sadism: Two Readings of Augustine
and the Beginnings of the Anabaptist Revolution.” Political Theory 24.3 (1996),
pp. 493-517.
-----. “Analogia non Entis se Entitatis: The Ontological Consequences of the Doctrine of
Analogy.” International Journal of Systematic Theology 6.2 (2004), 118-29.
-----. “More Than Just a Ticklish Subject: History, Postmodernity and God.” Heythrop
Journal 42.2 (2001), pp. 192-204.
13
-----. “Quod Impossible Est! Aquinas and Radical Orthodoxy.” In Radical Orthodoxy?
– a Catholic Enquiry, ed. Laurence Paul Hemming. Aldershot: Ashgate (2000),
pp. 76-93.
-----. “Speaking Out of Turn: Martin Heidegger and ‘die Kehre.’” International Journal
of Philosophical Studies 6.3 (1998), pp. 393-423.
-----. “Transubstantiating Our Selves.” Heythrop Journal 44.4 (2003), pp. 418-39.
-----. “What Catholic Theologians Have to Learn from Radical Orthodoxy: What Radical
Orthodoxy Has to Learn from Catholic Theology.” Louvain Studies 28 (2003),
pp. 232-239.
-----. “Who is Heidegger’s Zarathustra?” Literature and Theology 12 (1998), pp. 268-
293.
Herbert, David. “Christian Ethics, Community and Modernity.” Modern Believing 39.3
(1998), pp. 44-52.
Huculak, Benedykt. “De Mature Augustiniano Opere Joannis Duns Scoti.” Antonianum
76.3 (2001), pp. 429-78.
-----. “Radical Orthodoxy, Ethics and Ambivalence.” Journal for Cultural and
Religious Theory 3.2 (2002).
http://www.jcrt.org/archives/03.2/index.html?page=hyman.shtml
Irwin, Kevin W. “Critiquing Recent Liturgical Critics.” Worship 74.1 (2000), pp. 2-19.
Janz, Paul D. “Radical Orthodoxy and the New Culture of Obscurantism.” Modern
Theology 20.3 (2004), pp. 363-405.
Joas, Hans. “Social Theory and the Sacred: A Response to John Milbank.” Ethical
Perspectives 7.4 (2001), pp. 233-43.
Kaye, Bruce N. “Social Context and Theological Practice: Radical Orthodoxy and
Richard Hooker.” Sewanee Theological Review 45.2 (2002), pp. 385-98.
Keenan, Dennis King. “The Sacrifice of the Eucharist.” Heythrop Journal 44.2 (2003),
pp. 182-204.
15
-----. “Rescuing Girard’s Argument?” Modern Theology 8.4 (1992), pp. 385-99.
-----. “Transubstantiation After Wittgenstien.” Modern Theology 15.2 (1999), pp. 115-
130.
Lakeland, Paul. “Mysticism and Politics: The Work of John Milbank.” Philosophy and
Theology 13.4 (1996), pp. 455-459.
Lash, Nicholas. “Not Exactly Politics or Power?” Modern Theology 8.4 (1992), pp. 353-
64.
-----. “Where Does Holy Teaching Leave Philosophy? Questions on Milbank’s Aquinas.”
Modern Theology 15.4 (1999), pp. 433-445.
Leithart, Peter J. “Can Radicals Be Orthodox?” The Weekly Standard (November 15,
1999), pp. 36-9.
-----. “Review of After Writing.” Westminster Theological Journal 61.2 (1999), pp.
303-7.
-----. “Review of The Word Made Strange.” Westminster Theological Journal 60.1
(1998), pp. 175-8.
-----. “Called to Take Up Arms? The Service of the Other.” Word and World 15 (1995),
PP. 483-485.
-----. “Charity and Justice: Christian Economy and the Just Ordering of the
Commandments.” Communio 25 (1998), pp. 14-28.
-----. “A Global Market – A Catholic Church: The New Political (Ir)Realism.” Theology
Today 52 (1995), pp. 356-365.
-----. “Making Theology Moral.” Scottish Journal of Theology 52.3 (1999), pp. 306-327.
Loughlin, Gerard. “Christianity at the End of the Story or the Return of the Master-
Narrative.” Modern Theology 8.4 (1992), pp. 365-84.
-----. “Erotics: God’s Sex.” In Radical Orthodoxy: A New Theology, ed. John Milbank,
Catherine Pickstock and Graham Ward. London: Routledge, 1999, pp. 143-62.
-----. “‘To Live and Die Upon a Dogma’: Newman and Post/Modern Faith.” New
Blackfriars 84.986 (2003), pp. 179-98.
-----. “Transubstantiation: Eucharist as Pure Gift.” Christ. London: SPCK, 1996. pp.
123-141.
Mangina, Joseph L. “Mediating Theologies: Karl Barth between Radical and Neo-
Orthodoxy.” Scottish Journal of Theology 56.4 (2003), pp. 427-33.
Martin, David. The Stripping of Words: Conflict Over the Eucharist in the Episcopal
Church.” Modern Theology 15.2 (1999), pp. 247-261.
17
McCabe, Herbert O.P. “The Eucharist as Language.” Modern Theology 15.2 (1999), pp.
131-141.
Milbank, John. “Against the Resignations of the Age: Social Space and Time in
Socialism, Catholic Social Thought.” In Things Old and New: Catholic Social
Teaching Revisited, edited by Francis P. McHugh and Samuel M. Natale.
Lanham: University Press of American, 1993, pp. 1-39. [Revised version included
in The Word Made Strange as “On Complex Space”, pp. 268-92.
-----. “The Body of Love Possessed: Christianity and Late Capitalism in Britain.”
Modern Theology 3 (1986), pp. 35-65.
-----. “Can Morality be Christian?” Studies in Christian Ethics 8.1 (1995). [Revised
version included in Word Made Strange, pp. 219-232.]
-----. “Enclaves, or Where is the Church?” New Blackfriars 73.861 (June 1992), pp.
341-52.
-----. “An Essay Against Secular Order.” Journal of Religious Ethics 15 (1987), pp. 199-
224.
-----. “The Gift of Ruling: Secularization and Political Authority.” New Blackfriars
85.996 (2004), pp. 212-38.
-----. “‘I Will Gasp and Pant’: Deutero-Isaiah and the Birth of the Suffering Subject.”
Semeia 59 (1992), pp. 59-71.
-----. “The Last of the Last: Theology, Authority, and Democracy.” Telos 123 (Spring
2002), pp. 5-34.
------. “Man as Creative and Historical Being in the Theology of Nicholas of Cusa.”
Downside Review 97 (October 1979), pp. 245-57.
-----. “Only Theology Overcomes Metaphysics.” New Blackfriars 76.895 (1995), pp.
325-42. [Revised version included in The Word Made Strange, pp 36-52.]
-----. “Out of the Greenhouse.” New Blackfriars. 74.867 (1993), pp. 4-14. [Revised
version included in The Word Made Strange, pp. 257-67.]
19
-----. “Sacred Triads: Augustine and the Indo-European Soul.” Modern Theology 13.4
(1997), pp. 451-474.
-----. “The Soul of Reciprocity, Part One: Reciprocity Refused.” Modern Theology 17.3
(2001), pp.335-391.
-----. “The Soul of Reciprocity, Part Two: Reciprocity Granted.” Modern Theology 17.4
(2001), pp. 485-407.
-----. “Spaemann, Glueck and Wohlwollen.” Studies in Christian Ethics 8.2 (1995).
-----. “Stories of Sacrifice: [As Religious Category].” Modern Theology 12 (1996), pp.27-
56.
-----. “The Sublime in Kierkegaard.” Heythrop Journal 37.3 (1996), pp. 298-321.
-----. “Towards a Christiological Poetics.” Downside Review 100 (1982), pp. 1-21.
20
------. “William Warburton: An Eighteenth Century Bishop Fallen Among the Post-
Structuralists.” New Blackfriars 64.757 (July/August 1983), pp. 315-24; 64.759
(September 1983), pp. 374-83. [Revised version included in the The Word Made
Strange, pp. 123-44.
Milbank, John and Paul Morris, eds. “The Sacred Word: Religious Theories of
Language.” Literature and Theology 3 (1989), pp. 138-250.
Montag, John. “Revelation: The False Legacy of Suárez.” In Radical Orthodoxy: A New
Theology, ed. John Milbank, Catherine Pickstock and Graham Ward. London:
Routledge, 1999, pp. 38-63.
-----. “Friendship: St. Anselm, theoria and the Convolution of the State.” In Radical
Orthodoxy: A New Theology, ed. John Milbank, Catherine Pickstock and
Graham Ward. London: Routledge, 1999, pp. 127-42.
Murphy, Debra Dean. “Power, Politics, and Difference: A Feminist Response to John
Milbank.” Modern Theology 10.2 (1994), pp. 131-142.
Newey, Edmund. “The Form of Reason: Participation in the Work of Richard Hooker,
Benjamin Whichcote, Ralph Cudworth and Jeremy Taylor.” Modern Theology
18.1 (2002), pp. 1-26.
Ormerod, Neil. “’It is Easy to See’: The Footnotes of John Milbank.” Philosophy and
Theology 11.2 (1999), pp. 257-64.
-----. “System, History, and a Theology of Ministry.” Theological Studies 61.3 (2000),
pp. 432-46.
-----. “La teologia de J Milbank y la ‘Radical Orthodoxy.’” Antonianum 74.3 (1999), pp.
545-53.
Pattison, George. “Defending the City.” Cultural Values 4.3 (2000), pp. 338-51.
-----. “Imitating God: The Truth of Things According to Aquinas.” New Blackfriars 81
(July 2000).
-----. “Liturgy and Language: The Sacred Polis.” Liturgy in Dialogue. London: SPCK,
1993. pp. 115-137.
-----. “Liturgy, Art, and Politics.” Modern Theology 16.2 (2000), pp. 159-180.
-----. “Justice and Prudence: Principles of Order in the Platonic City.” Heythrop
Journal 42.3 (2001), pp. 269-282.
-----. “Music: Soul, City and Cosmos After Augustine.” In Radical Orthodoxy: A New
Theology, ed. John Milbank, Catherine Pickstock and Graham Ward. London:
Routledge, 1999, pp. 243-77.
-----. “Necrophilia: The Middle of Modernity: A Study of Death, Signs, and the
Eucharist.” Modern Theology 12 (1996), pp. 405-433.
-----. “Reply to David Ford and Guy Collins.” The Scottish Journal of Theology 54.3
(2001), pp. 405-422.
-----. “Rethinking the Self.” Telos 112 (1998), pp. 161- 178.
-----. “A Sermon for Saint Cecilia.” Theology 100 (1996), pp. 411-418.
-----. “The Problem of Reported Speech: Friendship and Philosophy in Plato's Lysis and
Symposium.” New Blackfriars 82 (November 2001).
-----. “Thomas Aquinas and the Quest for the Eucharist.” Modern Theology 15.2
(1999), pp. 159-181.
Preston, Ronald. “Christian Socialism Becalmed.” Theology 91 (January 1988), pp. 24-
32.
Raschke, Carl A. “A-Dieu to Jacques Derrida: Descartes’ Ghost, or the Holy Spirit in
Secular Theology.” In Secular Theology: American Radical Theological
Thought, edited by Clayton Crockett. London: Routledge, 2001, pp. 37-50.
Reno, R.R. “The Radical Orthodoxy Project.” First Things 100 (February 2000), pp.
37-44.
Scott, Peter. “ ‘Global Capitalism’ vs. ‘End of Socialism’: Crux Theologica? Engaging
Liberation Theology and Theological Postliberalism.” Psychology and Theology
4 (2001), pp. 36-54.
Sharlet, Jeff. “Theologians Seek to Reclaim the World with God and Postmodernism.”
The Chronicle of Higher Education (June 23, 2000), pp. A20-A22.
Smith, James K. A.. “Between Predication and Silence: Augustine on How (Not) to
Speak of God.” Heythrop Journal 41.1 (2000), pp. 66-86.
-----. “How to Avoid Not Speaking: Attestations.” Knowing Other-Wise. ed. James
Olthuis. New York: Fordham University Press, 1997. pp. 217-234.
24
-----. “How (Not) to Tell a Secret: Interiority and the Strategy of ‘Confession.’”
American Catholic Philosophical Quarterly 74.1 (2000), pp. 135-151.
-----. “Liberating Religion from Theology: Marion and Heidegger on the Possibility of a
Phenomenology of Religion.” International Journal for Philosophy of Religion
46.1 (1999), pp. 17-33.
-----. “Review of Jacques Derrida’s Acts of Religion.” Modern Theology 20.2 (2004),
pp. 318-20.
-----. “The Time of Language: The Fall to Interpretation in Early Augustine.” American
Catholic Philosophical Quarterly 72 (1998), pp. 185-199.
-----. “What Hath Cambridge To Do With Azusa Street? Radical Orthodoxy and
Pentecostal Theology in Conversation.” Pneuma: The Journal of the Society for
Pentecostal Studies 25.1 (2003), pp. 97-114.
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