Vitamine

{\rtf \ansi\ansicpg1252\deff0\viewkind1\margt750\margb620
{\fonttbl{\f11\fswiss\fcharset0 Arial Narrow;}{\f10\fswiss\fcharset0 Arial;}

{\f12\fswiss\fcharset0 Franklin Gothic;}{\f12\fswiss\fcharset0 Verdana;}
{\f20\froman\fcharset0 Times New Roman;}{\f21\froman\fcharset0 Garamond;}
{\f22\froman\fcharset0 Palatino Linotype;}{\f30\fmodern\fcharset0 Courier New;}
{\f31\fmodern\fcharset0 Lucida Console;}{\f40\ftech\fcharset2 Symbol;}
{\f50\fscript\fcharset0 Minion;}{\f60 Haettenschweiler;}}
\pgwsxn11899\pghsxn16838
{\phpg\posx0\pvpg\posy0\absw11900\absh16840 \overlay
{\*\shppict {\pict\jpegblip\picw595 \pich842
\picwgoal11900 \pichgoal16840
\picscalex135 \picscaley135
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
969798999aa2a3a4a5a6a7a8a9aab2b3b4b5b6b7b8b9bac2c3c4c5c6c7c8c9cad2d3d4d5d6d7d8d9dae
1e2e3e4e5e6e7e8e9eaf1f2f3f4f5f6f7f8f9faffc4001f010003010101010101010101000000000000
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
485868788898a92939495969798999aa2a3a4a5a6a7a8a9aab2b3b4b5b6b7b8b9bac2c3c4c5c6c7c8c9
cad2d3d4d5d6d7d8d9dae2e3e4e5e6e7e8e9eaf2f3f4f5f6f7f8f9faffda000c03010002110311003f0
0fefe28a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a
0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a002
8a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a2
a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28
28a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a
0028a28a0028a28a0028a28a0028a28a0028a28
a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a00ffd9
}}\par}
{\colortbl;\red0\green0\blue0;\red0\green0\blue64;\red0\green0\blue128;\red0\green0
\blue192;\red0\green0\blue255;\red0\green64\blue0;\red0\green64\blue64;\red0\green6
4\blue128;\red0\green64\blue192;\red0\green64\blue255;\red0\green128\blue0;\red0\gr
een128\blue64;\red0\green128\blue128;\red0\green128\blue192;\red0\green128\blue255;
\red0\green192\blue0;\red0\green192\blue64;\red0\green192\blue128;\red0\green192\bl
ue192;\red0\green192\blue255;\red0\green255\blue0;\red0\green255\blue64;\red0\green
255\blue128;\red0\green255\blue192;\red0\green255\blue255;\red64\green0\blue0;\red6
4\green0\blue64;\red64\green0\blue128;\red64\green0\blue192;\red64\green0\blue255;\
red64\green64\blue0;\red64\green64\blue64;\red64\green64\blue128;\red64\green64\blu
e192;\red64\green64\blue255;\red64\green128\blue0;\red64\green128\blue64;\red64\gre
en128\blue128;\red64\green128\blue192;\red64\green128\blue255;\red64\green192\blue0
;\red64\green192\blue64;\red64\green192\blue128;\red64\green192\blue192;\red64\gree
n192\blue255;\red64\green255\blue0;\red64\green255\blue64;\red64\green255\blue128;\
red64\green255\blue192;\red64\green255\blue255;\red128\green0\blue0;\red128\green0\
blue64;\red128\green0\blue128;\red128\green0\blue192;\red128\green0\blue255;\red128
\green64\blue0;\red128\green64\blue64;\red128\green64\blue128;\red128\green64\blue1
92;\red128\green64\blue255;\red128\green128\blue0;\red128\green128\blue64;\red128\g
reen128\blue128;\red128\green128\blue192;\red128\green128\blue255;\red128\green192\
blue0;\red128\green192\blue64;\red128\green192\blue128;\red128\green192\blue192;\re
d128\green192\blue255;\red128\green255\blue0;\red128\green255\blue64;\red128\green2
55\blue128;\red128\green255\blue192;\red128\green255\blue255;\red192\green0\blue0;\
red192\green0\blue64;\red192\green0\blue128;\red192\green0\blue192;\red192\green0\b
lue255;\red192\green64\blue0;\red192\green64\blue64;\red192\green64\blue128;\red192
\green64\blue192;\red192\green64\blue255;\red192\green128\blue0;\red192\green128\bl
ue64;\red192\green128\blue128;\red192\green128\blue192;\red192\green128\blue255;\re
d192\green192\blue0;\red192\green192\blue64;\red192\green192\blue128;\red192\green1
92\blue192;\red192\green192\blue255;\red192\green255\blue0;\red192\green255\blue64;
\red192\green255\blue128;\red192\green255\blue192;\red192\green255\blue255;\red255\
green0\blue0;\red255\green0\blue64;\red255\green0\blue128;\red255\green0\blue192;\r
ed255\green0\blue255;\red255\green64\blue0;\red255\green64\blue64;\red255\green64\b
lue128;\red255\green64\blue192;\red255\green64\blue255;\red255\green128\blue0;\red2
55\green128\blue64;\red255\green128\blue128;\red255\green128\blue192;\red255\green1
28\blue255;\red255\green192\blue0;\red255\green192\blue64;\red255\green192\blue128;
\red255\green192\blue192;\red255\green192\blue255;\red255\green255\blue0;\red255\gr
een255\blue64;\red255\green255\blue128;\red255\green255\blue192;\red255\green255\bl
ue255;}
{\phpg\posx3849\pvpg\posy6448\absw4216\absh193 \f20 \fs30 \cf0 \f20 \fs30 \cf0
JEAN-CLAUDE LARCHET \par
}
{\phpg\posx3681\pvpg\posy11010\absw5069\absh1459 \f20 \fs46 \cf0 \fi316 \f20
\fs46 \cf0 Tradi{\f63 \u355\'3f}ia ortodox{\f63 \u259\'3f}
\par}{\phpg\posx3681\pvpg\posy11010\absw5069\absh1459 \sl-643 \f20 \fs46 \cf0
\fi1540 despre
via{\f63 \u355\'3f}a de dup{\f63 \u259\'3f} moarte \par
}
\sect\sectd\pard\plain
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx4401\pvpg\posy2375\absw3113\absh380 \f20 \fs20 \cf0 \f20 \fs20
\cf0 Traducere din limba francez{\f63 \u259\'3f} de
\par}{\phpg\posx4401\pvpg\posy2375\absw3113\absh380 \sl-278 \f20 \fs20 \cf0 \fi849
Marinela Bojin \par
}
{\phpg\posx5222\pvpg\posy5413\absw1533\absh375 \f20 \fs20 \cf0 \fi62 \f20 \fs20
\cf0 Editura Sofia,
Bucure{\f63 \u351\'3f}ti, 2006 \par
}
{\phpg\posx1416\pvpg\posy15834\absw146\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 2
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx5016\pvpg\posy1688\absw2115\absh133 \b \f20 \fs20 \cf0 \b \f20
\fs20 \cf0 CUVANT INAINTE \par
}
\fs20 \cf0 Mare este taina mor{\f63 \u355\'3f}ii! Dup{\f63 \u259\'3f} cum au
spus mai to{\f63 \u355\'3f}i filosofii, e singurul lucru de
neocolit din via{\f63 \u355\'3f}a noastr{\f63 \u259\'3f}, {\f63 \u351\'3f}i
totu{\f63 \u351\'3f}i nu {\f63 \u351\'3f}tim ce este cu adev{\f63 \u259\'3f}rat
{\f63 \u351\'3f}i unde ne duce.
Sfintele Scripturi spun despre moarte c{\f63 \u259\'3f} vine pe nea{\f63
\u351\'3f}teptate ({\i {\f63 \u8222\'3f}Nu} {\f63 \u351\'3f}{\i ti}{\f63
\u355\'3f}{\i i}{\i ziua,}{\i nici }
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 {\i
ceasul}..." - Mt. 25, 13), c{\f63 \u259\'3f} pricina ei e p{\f63
\u259\'3f}catul dint�i (Rom. 5, 12); �nc{\f63 \u259\'3f} vestesc �nvierea
mor{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i via{\f63 \u355\'3f}a ce va s{\f63
\u259\'3f} fie a �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei, dar nu
spun nimic despre r{\f63 \u259\'3f}stimpul dintre moartea
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 omului
{\f63 \u351\'3f}i Judecata din urm{\f63 \u259\'3f}. Din istorisirea �nvierii
fiului v{\f63 \u259\'3f}duvei din Nain (Lc. 7, 11-6) {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 cea a
lui Laz{\f63 \u259\'3f}r (In. 11, 1-43), �nvia{\f63 \u355\'3f}i de Domnul, nu
afl{\f63 \u259\'3f}m nimic despre ce s-a petrecut cu ei
p�n{\f63 \u259\'3f} s{\f63 \u259\'3f} se �ntoarc{\f63 \u259\'3f} la
via{\f63 \u355\'3f}{\f63 \u259\'3f}. A{\f63 \u351\'3f}adar, e limpede c{\f63
\u259\'3f} Dumnezeu n-a �ng{\f63 \u259\'3f}duit mor{\f63 \u355\'3f}ilor s{\f63
\u259\'3f} le
descopere celor vii tainele lumii de dincolo, pentru c{\f63 \u259\'3f} n-a
socotit a fi lucrul acesta de folos
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 spre
m�ntuire. Insu{\f63 \u351\'3f}i Domnul spune �n pild{\f63 \u259\'3f} c{\f63
\u259\'3f} le e de-ajuns c{\f63 \u259\'3f} {\f63 \u8222\'3f}{\i au}{\i pe}{\i
Moise} {\f63 \u351\'3f}{\i i}{\i pe}{\i proroci;}{\i s}{\f63 \u259\'3f}
asculte}{\i de}{\i ei!}" (Lc. 16, 29). De aici �ns{\f63 \u259\'3f} nu trebuie
s{\f63 \u259\'3f} �n{\f63 \u355\'3f}elegem c{\f63 \u259\'3f} Dumnezeu
porunce{\f63 \u351\'3f}te s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 nu ne
punem �ntreb{\f63 \u259\'3f}ri despre via{\f63 \u355\'3f}a de dincolo. In
primele dou{\f63 \u259\'3f} cazuri citate, t{\f63 \u259\'3f}cerea evan-
gheli{\f63 \u351\'3f}tilor se explic{\f63 \u259\'3f} prin faptul c{\f63
\u259\'3f} esen{\f63 \u355\'3f}ial{\f63 \u259\'3f} aici este �nvierea celor
doi, cu rostul de a
pre�nchipui �nvierea de ob{\f63 \u351\'3f}te, la sf�r{\f63 \u351\'3f}itul
veacurilor, {\f63 \u351\'3f}i de a v{\f63 \u259\'3f}di puterea lui Dumnezeu de a o
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}i; iar c�t prive{\f63 \u351\'3f}te pilda cu bogatul
nemilostiv, Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i{\dn006
\fs10 1} arat{\f63 \u259\'3f} c{\f63 \u259\'3f} diavolii s-ar folosi
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 �n
chip viclean de asemenea prilejuri, ca s{\f63 \u259\'3f}-i �n{\f63
\u351\'3f}ele pe oameni cu m{\f63 \u259\'3f}rturii am{\f63 \u259\'3f}gitoare;
fie
lucrarea dracului, fie mintea tulburat{\f63 \u259\'3f} de boal{\f63
\u259\'3f} i-ar fi f{\f63 \u259\'3f}cut pe mul{\f63 \u355\'3f}i s{\f63
\u259\'3f} se dea drept mor{\f63 \u355\'3f}i
�ntor{\f63 \u351\'3f}i la via{\f63 \u355\'3f}{\f63 \u259\'3f}, iar oamenii ar fi
avut parte mai mult de tulburare {\f63 \u351\'3f}i am{\f63 \u259\'3f}gire, dec�t de
folos.{\dn006 \fs10 2 }
Astfel, prin cuvintele:{\i {\f63 \u8222\'3f}au}{\i pe}{\i Moise} {\f63
\u351\'3f}{\i i}{\i pe}{\i proroci;}{\i s}{\f63 \u259\'3f}{\i asculte}{\i
de}{\i ei!}", Domnul nu porunce{\f63 \u351\'3f}te
\u259\'3f} nu iscodim soarta omului dup{\f63 \u259\'3f} moarte, ci ne
�ndeamn{\f63 \u259\'3f} ca pentru aceasta s{\f63 \u259\'3f} cercet{\f63
\u259\'3f}m
Scripturile{\dn006 \fs10 3} {\f63 \u351\'3f}i s{\f63 \u259\'3f} luam aminte
la cuvintele prorocilor, la m{\f63 \u259\'3f}rturia {\f63 \u351\'3f}i
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura sfin{\f63 \u355\'3f}ilor,
din
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 care
afl{\f63 \u259\'3f}m tot ce ne este de trebuin{\f63 \u355\'3f}{\f63 \u259\'3f} spre
m�ntuire.
Intr-adev{\f63 \u259\'3f}r, prin scrutare profund{\f63 \u259\'3f} {\f63
\u351\'3f}i prin t�lcuire duhovniceasc{\f63 \u259\'3f}, multe texte din
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 Sf�nta
Scriptur{\f63 \u259\'3f}, �ndeosebi pilda despre s{\f63 \u259\'3f}racul
Laz{\f63 \u259\'3f}r {\f63 \u351\'3f}i bogatul nemilostiv (Lc. 16, 19-31),
\par}{\phpg\posx1416\pvpg\posy2514\absw9163\absh6341 \sl-273 \f20 \fs20 \cf0 ne
pun la �ndem�n{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}turi nepre{\f63 \u355\'3f}uite �n aceast{\f63 \u259\'3f}
privin{\f63 \u355\'3f}{\f63 \u259\'3f}{\dn006 \fs10 4} . In{\i Cuvintele}{\i
de}{\i folos}{\i ale }
sfintilor}{\i celor}{\i b}{\f63 \u259\'3f}{\i tr�ni} {\f63 \u351\'3f}i �n{\i
Vie}{\f63 \u355\'3f}{\i ile}{\i sfin}{\f63 \u355\'3f}{\i ilor}{\i -} pe care
ne�ndoios �i putem pune �n r�ndul \par
}
{\phpg\posx1416\pvpg\posy9950\absw55\absh109 \f20 \fs8 \cf0 \f20 \fs8 \cf0 1 \par
}
{\phpg\posx1546\pvpg\posy9953\absw8951\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 Sf.
Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Laz}{\f63 \u259\'3f}{\i
r,} IV, 3: {\f63 \u8222\'3f}diavolul ar �ns{\f63 \u259\'3f}m�n{\f63 \u355\'3f}a
dogme rele cu mult{\f63 \u259\'3f} �nlesnire. C{\f63 \u259\'3f} ar putea \par
}
s{\f63 \u259\'3f} arate de multe ori n{\f63 \u259\'3f}luci sau s{\f63
\u259\'3f}-i insufle pe unii a se preface mor{\f63 \u355\'3f}i [...], iar
dup{\f63 \u259\'3f} aceea se arata in chip de
inviati din morti, si prin aceia sa bage tot ce vrea in capul celor
amagiti [...] si dracul cel spurcat ar urzi mii de
viclenii si multa amagire ar aduce in viata noastra." Sf. Teofilact al
Bulgariei, Talcuire la Evanghelia de la Luca,
\par}{\phpg\posx1416\pvpg\posy10180\absw9089\absh2180 \sl-225 \f20 \fs16 \cf0 XVI:
{\f63 \u8222\'3f}Ca morti a invia si diavolul s-ar fi mestesugit dupa
nalucire, si prin aceasta ar fi amagit pe cei fara de
socoteala, semanand dogme pentru cei vrednici de iad, dogme pe masura rautatii
lor."
\par}{\phpg\posx1416\pvpg\posy10180\absw9089\absh2180 \sl-240 \par\f20 \fs16 \cf0
{\dn006 \fs8 2} Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ilor se arat{\f63 \u259\'3f} o dat{\f63 \u259\'3f}
mai mult a fi adev{\f63 \u259\'3f}rat{\f63 \u259\'3f} dac{\f63 \u259\'3f} ne
g�ndim, pe de o parte, la tulburarea iscat{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy10180\absw9089\absh2180 \sl-230 \f20 \fs16 \cf0 de
textele publicate de Dr. Moody {\f63 \u351\'3f}i discipolii s{\f63
\u259\'3f}i, cuprinz�nd m{\f63 \u259\'3f}rturii cel mai adesea contradictorii
referitoare
\par}{\phpg\posx1416\pvpg\posy10180\absw9089\absh2180 \sl-230 \f20 \fs16 \cf0 la
experien{\f63 \u355\'3f}ele tr{\f63 \u259\'3f}ite la limita dintre via{\f63
\u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i moarte, iar pe de alt{\f63 \u259\'3f}
parte, la tulbur{\f63 \u259\'3f}rile mintale {\f63 \u351\'3f}i manifest{\f63
\u259\'3f}rile de�
monice care �nso{\f63 \u355\'3f}esc spiritismul {\f63 \u351\'3f}i celelalte
practici oculte prin care, chipurile, mor{\f63 \u355\'3f}ii pot s{\f63
\u259\'3f} se arate {\f63 \u351\'3f}i s{\f63 \u259\'3f}
comunice cu cei vii. \par
}
}
{\phpg\posx1551\pvpg\posy12944\absw8957\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 Cf.
Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Laz}{\f63
\u259\'3f}{\i r,} IV, 3: {\f63 \u8222\'3f}Chiar dac{\f63 \u259\'3f} mort ar
�nvia {\f63 \u351\'3f}i dac{\f63 \u259\'3f} �nger din cer s-ar pogor�, \par
}
Scripturile sunt mai vrednice de crezare dec�t oricine [...] S{\f63 \u259\'3f} nu
cerem, dar, a auzi de la mor{\f63 \u355\'3f}i ceea ce Scripturile
�nva{\f63 \u355\'3f}{\f63 \u259\'3f} cu mult mai limpede �n fiecare zi [...]
Dumnezeu �nv{\f63 \u259\'3f}{\f63 \u355\'3f}�ndu-ne s{\f63 \u259\'3f} socotim
dumnezeie{\f63 \u351\'3f}tile Scripturi mai
vrednice de crezare dec�t orice, fiindc{\f63 \u259\'3f} ne-a ar{\f63 \u259\'3f}tat
�n ele lucruri cu mult mai mari dec�t �nvierea unor mor{\f63 \u355\'3f}i"; Sf.
Teofilact al Bulgariei,{\i T�lcuire}{\i la}{\i Evanghelia}{\i de}{\i
la}{\i Luca,} XVI: {\f63 \u8222\'3f}Nimic nu ne folose{\f63 \u351\'3f}te
a{\f63 \u351\'3f}a de mult precum
cercarea Scripturilor cea cu de-adinsul [...]. C�nd Scripturile s{\f63
\u259\'3f}n{\f63 \u259\'3f}tos se cearc{\f63 \u259\'3f}, nu e loc de am{\f63
\u259\'3f}gire; c{\f63 \u259\'3f} acestea
\par}{\phpg\posx1416\pvpg\posy13170\absw9091\absh1121 \sl-225 \f20 \fs16 \cf0 sunt
f{\f63 \u259\'3f}clie {\f63 \u351\'3f}i lumin{\f63 \u259\'3f} [...]. Deci acestora
se cuvine s{\f63 \u259\'3f} credem, {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu
c{\f63 \u259\'3f}ut{\f63 \u259\'3f}m �nvieri ale mor{\f63 \u355\'3f}ilor!" \par
}
}
Dintre vechile t�lcuiri, a se vedea mai cu seam{\f63 \u259\'3f} cele ale
Sf. Ioan Gur{\f63 \u259\'3f} de Aur. Din{\i Omiliile}{\i la}{\i pilda}
{\i despre }\par
}
{\phpg\posx1416\pvpg\posy15008\absw9070\absh321 \i \f20 \fs16 \cf0 \i \f20 \fs16
\cf0 s{\i0 {\f63 \u259\'3f}}racul Laz{\i0 {\f63 \u259\'3f}}r{\i0 {\f63
\u351\'3f}}l bogatul nemilostiv,{\i0 I-VII;}{\i0 iar}{\i0 dintre}{\i0
cele}{\i0 recente,}{\i0 remarcabila}{\i0 interpretare}{\i0 a}{\i0
Mitropolitului }
\par}{\phpg\posx1416\pvpg\posy15008\absw9070\absh321 \sl-230 \i \f20 \fs16 \cf0
{\i0 Hierotheos}{\i0 Vlachos,}{\i0 din} Life after Death,{\i0 Levadia,}{\i0
1996,}{\i0 p.}{\i0 19-33. }\par
}
3 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \f20 \fs20 \cf0 \f20
\fs20 \cf0 proorocilor, c{\f63 \u259\'3f}ci au gr{\f63 \u259\'3f}it
insufla{\f63 \u355\'3f}i de Acela{\f63 \u351\'3f}i Duh - afl{\f63
\u259\'3f}m multe istorisiri, vedenii {\f63 \u351\'3f}i
descoperiri minunate legate de soarta {\f63 \u351\'3f}i starea sufletelor
dup{\f63 \u259\'3f} moarte. T�lcuirile Sfin{\f63 \u355\'3f}ilor
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i, la r�ndul lor, ne lumineaz{\f63
\u259\'3f} {\f63 \u351\'3f}i ne limpezesc deopotriv{\f63 \u259\'3f} cuvintele
Scripturii {\f63 \u351\'3f}i ale
marilor b{\f63 \u259\'3f}rba{\f63 \u355\'3f}i duhovnice{\f63 \u351\'3f}ti.
Avem �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i pe Maica noastr{\f63
\u259\'3f}, Biserica, cu slujba de
�nmorm�ntare {\f63 \u351\'3f}i parastasele �n{\f63 \u355\'3f}elept r�nduite (mai cu
seam{\f63 \u259\'3f} �ntr-a treia, a noua {\f63 \u351\'3f}i a patruzecea
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 zi de
la petrecerea din aceast{\f63 \u259\'3f} lume), cu rug{\f63 \u259\'3f}ciunile
pentru r{\f63 \u259\'3f}posa{\f63 \u355\'3f}i, toate faceri ale P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ilor
insufla{\f63 \u355\'3f}i de Sf�ntul Duh. Din ele se vede limpede felul �n
care Biserica prive{\f63 \u351\'3f}te moartea fie
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 c�nd
fiii ei se afl{\f63 \u259\'3f} pe patul mor{\f63 \u355\'3f}ii, fie c�nd clipa
mor{\f63 \u355\'3f}ii a sosit, {\f63 \u351\'3f}i apoi �n toat{\f63 \u259\'3f}
cealalt{\f63 \u259\'3f} vreme;
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 vedem
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i cum se grije{\f63 \u351\'3f}te {\f63
\u351\'3f}i se cinste{\f63 \u351\'3f}te trupul ce se pune �n groap{\f63 \u259\'3f},
{\f63 \u351\'3f}i cum se cuget{\f63 \u259\'3f} soarta
sufletului pornit pe calea ve{\f63 \u351\'3f}niciei.
\fi724 Toate aceste �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turi ale
Tradi{\f63 \u355\'3f}iei se afl{\f63 \u259\'3f} pres{\f63 \u259\'3f}rate ici
{\f63 \u351\'3f}i colo {\f63 \u351\'3f}i nu sunt �ntotdeauna
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 cu
totul limpezi. Ins{\f63 \u259\'3f} o dat{\f63 \u259\'3f} adunate laolalt{\f63
\u259\'3f}, puse cap la cap {\f63 \u351\'3f}i bine or�nduite, ele
ofer{\f63 \u259\'3f}
imaginea limpede a �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turii
cre{\f63 \u351\'3f}tine despre via{\f63 \u355\'3f}a de dup{\f63 \u259\'3f}
moarte{\dn006 \fs10 5}.
\fi720 Sa fie oare un lucru necuvenit a dezv{\f63 \u259\'3f}lui �n
�ntreaga ei amploare {\f63 \u351\'3f}i am{\f63 \u259\'3f}nun{\f63 \u355\'3f}ime

aceast{\f63 \u259\'3f} reprezentare? Oare pu{\f63 \u355\'3f}in{\f63 \u259\'3f}tatea
cuvintelor Sfintei Scripturi �n aceast{\f63 \u259\'3f} privin{\f63 \u355\'3f}
{\f63 \u259\'3f} este un
�ndemn la a nu iscodi taina, p{\f63 \u259\'3f}str�nd t{\f63 \u259\'3f}cerea?
\fi724 T{\f63 \u259\'3f}cerea Scripturii �ns{\f63 \u259\'3f} �{\f63 \u351\'3f}i are
rostul ei; �n felul acesta ne �nva{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63
\u259\'3f} se cuvine s{\f63 \u259\'3f} credem
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 chiar
{\f63 \u351\'3f}i cele pe care nu le vedem cu ochii no{\f63 \u351\'3f}tri,
c{\f63 \u259\'3f} e de trebuin{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f} ne
g{\f63 \u259\'3f}tim de moarte {\f63 \u351\'3f}i de
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 lumea
de dincolo, iar nu s{\f63 \u259\'3f} cunoa{\f63 \u351\'3f}tem ce {\f63 \u351\'3f}i
cum sunt ele, lucru greu c�t{\f63 \u259\'3f} vreme noi suntem �n
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 trup
{\f63 \u351\'3f}i aici, pe p{\f63 \u259\'3f}m�nt, iar vie{\f63 \u355\'3f}uirea
aceea va fi cu totul alta{\dn006 \fs10 6}. Pe de alt{\f63 \u259\'3f} parte, P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii care,
insufla{\f63 \u355\'3f}i {\f63 \u351\'3f}i m�na{\f63 \u355\'3f}i de Duhul Cel
Sf�nt, au socotit a fi lucru bun s{\f63 \u259\'3f} le vesteasc{\f63
\u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} le
t�lcuiasca oamenilor oarecare descoperiri minunate despre cealalt{\f63 \u259\'3f}
lume, au rupt t{\f63 \u259\'3f}cerea tot
rost ziditor, d�nd astfel semne celor care aveau folos din ele. Nu e
lipsit{\f63 \u259\'3f} de �n{\f63 \u355\'3f}elepciune
cercetarea semnelor timpului (Mt. 16, 3) {\f63 \u351\'3f}i a nevoilor
oamenilor, {\f63 \u351\'3f}i potrivirea �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}turilor
Bisericii la ele. Nu c{\f63 \u259\'3f} ea s-ar schimba o dat{\f63 \u259\'3f} cu
vremurile, ci unul {\f63 \u351\'3f}i acela{\f63 \u351\'3f}i adev{\f63 \u259\'3f}r
ne{\f63 \u351\'3f}tirbit se
roste{\f63 \u351\'3f}te altfel {\f63 \u351\'3f}i altfel, mai luminos ori mai
umbrit, dezv{\f63 \u259\'3f}luindu-i-se alt{\f63 \u259\'3f} {\f63 \u351\'3f}i
alt{\f63 \u259\'3f} latur{\f63 \u259\'3f}.
\fi724 Dintotdeauna omul s-a �ntrebat ce-i dincolo de moarte, {\f63
\u351\'3f}i filosofiile toate, {\f63 \u351\'3f}i toate
religiile s-au str{\f63 \u259\'3f}duit �n van s{\f63 \u259\'3f}-i dea un r{\f63
\u259\'3f}spuns. T{\f63 \u259\'3f}cerea cre{\f63 \u351\'3f}tinismului �n
aceast{\f63 \u259\'3f} privin{\f63 \u355\'3f}{\f63 \u259\'3f} este
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 ea
�ns{\f63 \u259\'3f}{\f63 \u351\'3f}i, �ntr-un chip cu totul nou, un r{\f63
\u259\'3f}spuns {\f63 \u351\'3f}i o mare �nv{\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}tur{\f63 \u259\'3f}. Cre{\f63 \u351\'3f}tinismul cere de la
oameni o credin{\f63 \u355\'3f}{\f63 \u259\'3f} infinit mai profund{\f63 \u259\'3f}
{\f63 \u351\'3f}i mai spiritualizat{\f63 \u259\'3f}, care nu are nevoie de minuni
{\f63 \u351\'3f}i
semne. Celor �ns{\f63 \u259\'3f} care cer semne (Mt. 12, 39; Mc. 8, 12), adeseori
li se dau, fie pentru a fi
adu{\f63 \u351\'3f}i la credin{\f63 \u355\'3f}{\f63 \u259\'3f}, fie pentru a se
�nt{\f63 \u259\'3f}ri �n ea.
\fi720 Marele succes pe care-1 au ast{\f63 \u259\'3f}zi c{\f63
\u259\'3f}r{\f63 \u355\'3f}ile �n care se istorisesc experien{\f63
\u355\'3f}e-limit{\f63 \u259\'3f} sau
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 post-
mortem, oferind concluzii ce se pretind adev{\f63 \u259\'3f}rate �nv{\f63
\u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}minte (ca cele ale Dr. R. Moody
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 {\f63
\u351\'3f}i E. Kubler-Ross), nu este expresia unei curiozit{\f63 \u259\'3f}
{\f63 \u355\'3f}i nes{\f63 \u259\'3f}n{\f63 \u259\'3f}toase, ci dezv{\f63
\u259\'3f}luie o real{\f63 \u259\'3f} {\f63 \u351\'3f}i
�ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}it{\f63 \u259\'3f} nelini{\f63 \u351\'3f}te
a omului legat{\f63 \u259\'3f} de ie{\f63 \u351\'3f}irea sa din via{\f63
\u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i de ce se �nt�mpl{\f63 \u259\'3f}
cu el dup{\f63 \u259\'3f}
moarte.
\fi720 E bine oare ca cre{\f63 \u351\'3f}tinismul s{\f63 \u259\'3f} lase
autorilor profani, sectelor ori religiilor necre{\f63 \u351\'3f}tine
dreptul de a da �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turi
legate de moarte {\f63 \u351\'3f}i via{\f63 \u355\'3f}a de dincolo,
�ng{\f63 \u259\'3f}duind astfel larga
r{\f63 \u259\'3f}sp�ndire a unor credin{\f63 \u355\'3f}e cu totul fanteziste pe
aceast{\f63 \u259\'3f} tem{\f63 \u259\'3f}? E bine oare s{\f63 \u259\'3f} l{\f63
\u259\'3f}c{\f63 \u259\'3f}tuiasc{\f63 \u259\'3f}, f{\f63 \u259\'3f}r{\f63
\u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0 o
pricin{\f63 \u259\'3f} temeinic{\f63 \u259\'3f}{\dn006 \fs10 7}, comoara de
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turi pe aceast{\f63 \u259\'3f}
tem{\f63 \u259\'3f}, dob�ndit{\f63 \u259\'3f} de-a lungul timpului? \par
}
}
Prima sintez{\f63 \u259\'3f} de anvergur{\f63 \u259\'3f} a epocii
moderne �n aceast{\f63 \u259\'3f} privin{\f63 \u355\'3f}{\f63 \u259\'3f} a
realizat-o episcopul rus Ignatie \par
}
Briancianinov, recent canonizat, �n lucrarea sa,{\i Slovo}{\i o}{\i smerti}{\i
(Cuv�nt}{\i despre}{\i moarte),} �n{\i Opere}{\i complete,} Sankt
Petersburg, 1886, p. 69-183 (�n lb. rus{\f63 \u259\'3f}). Bine cunoscuta
scriere a Arhim. Serafim Rose{\i (The}{\i Soul}{\i after}{\i Death, }
Platina, 1980) se folose{\f63 \u351\'3f}te mult de ea, �ns{\f63 \u259\'3f}
ca r{\f63 \u259\'3f}spuns la tezele Dr. Moody (vezi mai jos). O
excelent{\f63 \u259\'3f} sintez{\f63 \u259\'3f} a
\par}{\phpg\posx1416\pvpg\posy12939\absw9091\absh1558 \sl-225 \f20 \fs16 \cf0 fost
realizat{\f63 \u259\'3f} recent de Mitropolitul Hierotheos Vlachos,{\i E}{\i
zoe}{\i meta}{\i ton}{\i thanato,} Levadia. 1994 (�n greac{\f63
\u259\'3f}); tr.
\par}{\phpg\posx1416\pvpg\posy12939\absw9091\absh1558 \sl-225 \f20 \fs16 \cf0 engl.
{\i Life}{\i after}{\i Death.} Levadia, 1996. (Toate aceste c{\f63
\u259\'3f}r{\f63 \u355\'3f}i sunt traduse �n lb. rom. -{\i n.}{\i tr.) }
{\dn006 \fs8 6} Vezi Sf. Isaac Sirul,{\i Cuvinte}{\i despre}{\i
sfintele}{\i nevoin}{\f63 \u355\'3f}{\i e.} 30: "Scriptura nu ne-a t�lcuit ce
sunt lucrurile veacului
viitor [...] bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile viitoare sunt
de necuprins {\f63 \u351\'3f}i nu au vreo asem{\f63 \u259\'3f}nare oarecare cu
cele de aici." \par
}
}
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun �ntotdeauna c{\f63 \u259\'3f}
necunoa{\f63 \u351\'3f}terea ceasului mor{\f63 \u355\'3f}ii e cu totul
�ntemeiat{\f63 \u259\'3f}, dar nu vorbesc tot a{\f63 \u351\'3f}a despre \par
}
ne{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a �n leg{\f63 \u259\'3f}tur{\f63 \u259\'3f}
cu via{\f63 \u355\'3f}a de dincolo, ci doar c{\f63 \u259\'3f} ea nu poate
fi �n{\f63 \u355\'3f}eleas{\f63 \u259\'3f} de om �n starea lui de-acum
(vezi Sf.
\par}{\phpg\posx1416\pvpg\posy15239\absw9086\absh665 \sl-230 \f20 \fs16 \cf0 Isaac
Sirul,{\i loc.}{\i cit.).} Sfantul Ioan Gur{\f63 \u259\'3f} de Aur arat{\f63
\u259\'3f} c{\f63 \u259\'3f}, de altfel, o asemenea cunoa{\f63 \u351\'3f}tere nu
aduce nimic esen{\f63 \u355\'3f}ial
\par}{\phpg\posx1416\pvpg\posy15239\absw9086\absh665 \sl-403 \f20 \fs16 \cf0 {\fs20
4 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \f20 \fs20 \cf0 \fi720
\f20 \fs20 \cf0 Credem c{\f63 \u259\'3f}, �n aceast{\f63 \u259\'3f} privin{\f63
\u355\'3f}{\f63 \u259\'3f}, ca {\f63 \u351\'3f}i �n altele, nu e deloc
binevenit{\f63 \u259\'3f} t{\f63 \u259\'3f}cerea jenant{\f63 \u259\'3f} a
teologilor cre{\f63 \u351\'3f}tini, intimida{\f63 \u355\'3f}i �n
fa{\f63 \u355\'3f}a materialismului {\f63 \u351\'3f}i scientismului
modern, care
propov{\f63 \u259\'3f}duiesc, sper�nd s{\f63 \u259\'3f} fie bine privi{\f63
\u355\'3f}i de agnostici, {\f63 \u8222\'3f}demitologizarea" religiei noastre,
�n
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 numele
unei credin{\f63 \u355\'3f}e pe care o doresc c�t mai pur{\f63 \u259\'3f}, dar care
cel mai adesea devine abstract{\f63 \u259\'3f} {\f63 \u351\'3f}i
ireal{\f63 \u259\'3f}. In felul acesta �i �ndep{\f63 \u259\'3f}rteaz{\f63
\u259\'3f} pe oameni de Biseric{\f63 \u259\'3f}, l{\f63 \u259\'3f}s�ndu-i
prad{\f63 \u259\'3f} sectelor ori
religiilor care nu se sfiesc s{\f63 \u259\'3f}-{\f63 \u351\'3f}i clameze
credin{\f63 \u355\'3f}a. Ne place ori nu, r{\f63 \u259\'3f}spunsul pe care o
religie �l
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 d{\f63
\u259\'3f} interoga{\f63 \u355\'3f}iilor legate de moarte a fost mai
�ntotdeauna unul dintre motivele pentru care
oamenii ader{\f63 \u259\'3f} la ea. Iar aceasta nu doar pentru c{\f63 \u259\'3f}
omul caut{\f63 \u259\'3f} �n religie sprijin {\f63 \u351\'3f}i m�ng�iere �n
fa{\f63 \u355\'3f}a mor{\f63 \u355\'3f}ii{\dn006 \fs10 8}, ci pentru c{\f63
\u259\'3f} moartea este, f{\f63 \u259\'3f}r{\f63 \u259\'3f} nici o �ndoial{\f63
\u259\'3f}, marea sa problem{\f63 \u259\'3f}, iar de solu{\f63 \u355\'3f}ia
dat{\f63 \u259\'3f} acestei probleme depinde �nsu{\f63 \u351\'3f}i sensul
existen{\f63 \u355\'3f}ei sale.
Marele r{\f63 \u259\'3f}sunet pe care 1-au avut �n America autori cre{\f63
\u351\'3f}tini - ca P{\f63 \u259\'3f}rintele Serafim
Rose{\dn006 \fs10 9} - care au replicat la difuzarea de false �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}turi despre moarte {\f63 \u351\'3f}i lumea de
dincolo prin
prezentarea �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turilor Tradi{\f63
\u355\'3f}iei noastre, arat{\f63 \u259\'3f} calea ce trebuie urmat{\f63
\u259\'3f} de pastorala {\f63 \u351\'3f}i
cateheza cre{\f63 \u351\'3f}tin{\f63 \u259\'3f}.
\fi724 In scrierea de fa{\f63 \u355\'3f}{\f63 \u259\'3f}, �nf{\f63 \u259\'3f}
{\f63 \u355\'3f}i{\f63 \u351\'3f}{\f63 \u259\'3f}m �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tura pe aceast{\f63 \u259\'3f} tem{\f63 \u259\'3f} a
Tradi{\f63 \u355\'3f}iei cre{\f63 \u351\'3f}tine ortodoxe
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 care,
�n unele puncte, este mult diferit{\f63 \u259\'3f} de cea catolic{\f63
\u259\'3f} ori protestant{\f63 \u259\'3f}. Intre Tradi{\f63 \u355\'3f}ia
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 r{\f63
\u259\'3f}s{\f63 \u259\'3f}ritean{\f63 \u259\'3f} {\f63 \u351\'3f}i cea
apusean{\f63 \u259\'3f} exist{\f63 \u259\'3f} deosebiri �nc{\f63 \u259\'3f} din
veacul al V-lea, dar ele s-au accentuat
dup{\f63 \u259\'3f} veacul al XII-lea, c�nd Apusul, potrivit expresiei
istoricului J. Le Goff, {\f63 \u8222\'3f}a inventat
Purgatoriul"{\dn006 \fs10 10}. Ins{\f63 \u259\'3f}, la r{\f63
\u259\'3f}d{\f63 \u259\'3f}cinile sale, Tradi{\f63 \u355\'3f}ia latin{\f63
\u259\'3f} este �n perfect acord cu Tradi{\f63 \u355\'3f}ia
\u259\'3f}s{\f63 \u259\'3f}ritean{\f63 \u259\'3f}. De aceea, cu toate c{\f63
\u259\'3f} vom cita mai mult din P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii r{\f63
\u259\'3f}s{\f63 \u259\'3f}riteni, nu vor lipsi din
aceast{\f63 \u259\'3f} lucrare nici m{\f63 \u259\'3f}rturiile ori �nv{\f63
\u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turile P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ilor {\f63 \u351\'3f}i hagiografilor latini din vechime.
N{\f63 \u259\'3f}d{\f63 \u259\'3f}jduim ca �n felul acesta sa facem
mai bine cunoscute chiar ortodoc{\f63 \u351\'3f}ilor
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turile propriei lor
Tradi{\f63 \u355\'3f}ii, risipite prin mul{\f63 \u355\'3f}imea de scrieri ale
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i, din pricina
aceasta, adesea ne{\f63 \u351\'3f}tiute{\dn006 \fs10 11}. Dorim
totodat{\f63 \u259\'3f} s{\f63 \u259\'3f} le descoperim catolicilor {\f63
\u351\'3f}i protestan{\f63 \u355\'3f}ilor
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turi ale Bisericii pe care le
ignor{\f63 \u259\'3f} sau care au ie{\f63 \u351\'3f}it de mult{\f63
\u259\'3f} vreme din sfera credin{\f63 \u355\'3f}ei
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 lor,
dar care apar{\f63 \u355\'3f}in bogatului tezaur al vechii Tradi{\f63 \u355\'3f}ii
cre{\f63 \u351\'3f}tine care, �n principiu, apar{\f63 \u355\'3f}ine - sau
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 ar
trebui s{\f63 \u259\'3f} apar{\f63 \u355\'3f}in{\f63 \u259\'3f} - tuturor.
Mai �nainte de a intra �n subiectul nostru, credem c{\f63 \u259\'3f} e necesar
s{\f63 \u259\'3f} mai facem o ultim{\f63 \u259\'3f}
precizare: pentru a �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}a lumea
de dincolo, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii se folosesc de un limbaj
simbolic.
Aceasta pentru c{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum am ar{\f63 \u259\'3f}tat
mai sus, e vorba de o realitate existen{\f63 \u355\'3f}ial{\f63 \u259\'3f}
imposibil de
experiat �n veacul de acum {\f63 \u351\'3f}i deci cu neputin{\f63 \u355\'3f}
{\f63 \u259\'3f} de redat ca atare. Astfel, potrivit principiilor
simbolismului, cele ce nu se v{\f63 \u259\'3f}d {\f63 \u351\'3f}i
duhovnice{\f63 \u351\'3f}ti se �nchipuie prin cele ce se v{\f63 \u259\'3f}d
�n aceast{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 lume.
Mai cu seam{\f63 \u259\'3f} atunci c�nd auzim de loc {\f63 \u351\'3f}i
durat{\f63 \u259\'3f}, nu trebuie s{\f63 \u259\'3f} ne lu{\f63 \u259\'3f}m dup{\f63
\u259\'3f} liter{\f63 \u259\'3f}, ci s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 le
cuget{\f63 \u259\'3f}m duhovnice{\f63 \u351\'3f}te, pentru c{\f63 \u259\'3f} e
vorba, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, de st{\f63 \u259\'3f}ri ce nu cunosc
nici timp, nici loc.
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 Mai
bine zis, de lucruri ce apar{\f63 \u355\'3f}in unui t{\f63 \u259\'3f}r�m {\f63
\u351\'3f}i unei curgeri a timpului de neajuns pentru firea
\par}{\phpg\posx1416\pvpg\posy1684\absw9309\absh9054 \sl-273 \f20 \fs20 \cf0 p{\f63
\u259\'3f}m�nteasc{\f63 \u259\'3f}. \par
}
celui ce crede si nu poate convinge pe cel lipsit de credinta ({\i
Omilii}{\i la}{\i pilda}{\i despre}{\i saracul}{\i Lazar}{\i si}{\i
bogatul }
nemilostiv}, IV, 3).
{\dn006 \fs8 8} Aceast{\f63 \u259\'3f} motiva{\f63 \u355\'3f}ie a fost
luat{\f63 \u259\'3f} �n r�s de catre Nietzsche, constituind unul dintre
principalele sale puncte de atac
critica religiei. Ea �ns{\f63 \u259\'3f} este cu totul �ndrept{\f63
\u259\'3f}{\f63 \u355\'3f}it{\f63 \u259\'3f} at�ta vreme c�t nu este
exclusiv{\f63 \u259\'3f} {\f63 \u351\'3f}i las{\f63 \u259\'3f} loc {\f63
\u351\'3f}i altor motiva{\f63 \u355\'3f}ii,
\par}{\phpg\posx1416\pvpg\posy12253\absw9086\absh2798 \sl-225 \f20 \fs16 \cf0 mai
profunde {\f63 \u351\'3f}i de natur{\f63 \u259\'3f} pozitiv{\f63 \u259\'3f}.
{\dn006 \fs8 9}{\i The}{\i Soul}{\i after}{\i Death,} Platina, 1980.
{\dn006 \fs8 10} Vezi J. Le Goff,{\i La}{\i Naissance}{\i du}{\i Purgatoire,}
Paris, 1981.
11} De pild{\f63 \u259\'3f}, atunci c�nd D. R. Wheeler, autorul
binecunoscutei scrieri{\i Journey}{\i to}{\i the}{\i Other}{\i
side,} a cerut
reprezentan{\f63 \u355\'3f}ilor diferitelor grup{\f63 \u259\'3f}ri religioase
s{\f63 \u259\'3f}-{\f63 \u351\'3f}i expun{\f63 \u259\'3f} pozi{\f63 \u355\'3f}ia
lor c�t prive{\f63 \u351\'3f}te starea sufletului dup{\f63 \u259\'3f} moarte,
a
primit din partea eparhiei greco-ortodoxe din Statele Unite uimitorul
r{\f63 \u259\'3f}spuns c{\f63 \u259\'3f} Ortodoxia nu are o idee foarte
precis{\f63 \u259\'3f} despre via{\f63 \u355\'3f}a de dincolo. A{\f63
\u351\'3f}a se face c{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}tura Bisericii Ortodoxe pe aceast{\f63 \u259\'3f} tem{\f63
\u259\'3f}, de{\f63 \u351\'3f}i - dup{\f63 \u259\'3f} cum
\par}{\phpg\posx1416\pvpg\posy12253\absw9086\absh2798 \sl-230 \f20 \fs16 \cf0 vom
vedea - foarte bogat{\f63 \u259\'3f}, lipse{\f63 \u351\'3f}te din cartea sa.
\par
}
5 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 S{\f63 \u259\'3f} nu uit{\f63 \u259\'3f}m lucrul acesta c�nd vom
vedea iadul {\f63 \u351\'3f}i raiul, �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ia cereasc{\f63 \u259\'3f} {\f63 \u351\'3f}i gheena
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}ate ca locuri anume, iar
vie{\f63 \u355\'3f}uirea de acolo asem{\f63 \u259\'3f}nat{\f63 \u259\'3f} cu
desf{\f63 \u259\'3f}t{\f63 \u259\'3f}rile ori chinurile de aici,
\par}{\phpg\posx1416\pvpg\posy1132\absw9090\absh868 \sl-273 \f20 \fs20 \cf0 de pe
p{\f63 \u259\'3f}m�nt, sau, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, c�nd vremea
vie{\f63 \u355\'3f}uirii de dup{\f63 \u259\'3f} moarte se va �mp{\f63
\u259\'3f}r{\f63 \u355\'3f}i {\f63 \u351\'3f}i se va num{\f63 \u259\'3f}ra
zile! \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 I \par
}
{\phpg\posx3096\pvpg\posy2240\absw6217\absh133 \b \f20 \fs20 \cf0 \b \f20 \fs20
\cf0 ORIGINEA SI INTELESUL DUHOVNICESC AL MORTII \par
}
\cf0 1. Pricina dint�i a mor{\b0 {\f63 \u355\'3f}}ii: p{\b0 {\f63
\u259\'3f}}catul str{\b0 {\f63 \u259\'3f}}mo{\b0 {\f63 \u351\'3f}}esc \par
}
\fs20 \cf0 Moartea nu e de la Dumnezeu, spun �ntr-un glas to{\f63
\u355\'3f}i Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i{\dn006 \fs10 12}. In Sf�nta
Scriptur{\f63 \u259\'3f} st{\f63 \u259\'3f} scris limpede: {\f63 \u8222\'3f}Nu
Dumnezeu a f{\f63 \u259\'3f}cut moartea, nici c{\f63 \u259\'3f} Se
bucur{\f63 \u259\'3f} de nimicirea
\par}{\phpg\posx1416\pvpg\posy4161\absw9260\absh4579 \sl-273 \f20 \fs20 \cf0 celor
vii. El a f{\f63 \u259\'3f}cut toate lucrurile pentru ca ele s{\f63 \u259\'3f}
vieze, f{\f63 \u259\'3f}pturile lumii sunt m�ntuitoare, �n
\par}{\phpg\posx1416\pvpg\posy4161\absw9260\absh4579 \sl-273 \f20 \fs20 \cf0 ele
nu-i otrav{\f63 \u259\'3f} de pieire." (In{\f63 \u355\'3f}. Sol. l, 13-14).
Realitatea mor{\f63 \u355\'3f}ii este de natur{\f63 \u259\'3f} negativ{\f63
\u259\'3f}:
moartea exist{\f63 \u259\'3f} doar prin pierderea vie{\f63 \u355\'3f}ii; ea face
parte dintre relele care exist{\f63 \u259\'3f} numai �ntruc�t
lipse{\f63 \u351\'3f}te sau a fost pierdut binele. Or, lumea creat{\f63 \u259\'3f}
de Dumnezeu a fost toat{\f63 \u259\'3f} des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it
bun{\f63 \u259\'3f},
\par}{\phpg\posx1416\pvpg\posy4161\absw9260\absh4579 \sl-273 \f20 \fs20 \cf0 iar
via{\f63 \u355\'3f}a i-a fost d{\f63 \u259\'3f}ruit{\f63 \u259\'3f} omului ca un
mare bine.
Era �ns{\f63 \u259\'3f} omul nemuritor? Mul{\f63 \u355\'3f}i P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i spun c{\f63 \u259\'3f} da{\dn006 \fs10 13},
consider�nd c{\f63 \u259\'3f} moartea era
\par}{\phpg\posx1416\pvpg\posy4161\absw9260\absh4579 \sl-273 \f20 \fs20 \cf0 deplin
str{\f63 \u259\'3f}in{\f63 \u259\'3f} de firea lui; al{\f63 \u355\'3f}ii
�ns{\f63 \u259\'3f} se feresc s{\f63 \u259\'3f} fac{\f63 \u259\'3f}
aceast{\f63 \u259\'3f} afirma{\f63 \u355\'3f}ie{\dn006 \fs10 14} . Intemeindu-
se pe
cuvintele din Facere (2, 7), unde st{\f63 \u259\'3f} scris: {\f63
\u8222\'3f}Domnul Dumnezeu 1-a zidit pe om din {\f63 \u355\'3f}{\f63
\u259\'3f}r�n{\f63 \u259\'3f}
luat{\f63 \u259\'3f} din p{\f63 \u259\'3f}m�nt", {\f63 \u351\'3f}i dorind s{\f63
\u259\'3f} fac{\f63 \u259\'3f} distinc{\f63 \u355\'3f}ie �ntre creat {\f63
\u351\'3f}i necreat, unii dintre P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i cred
c{\f63 \u259\'3f}
origine trupul omului, potrivit naturii sale, era o fr{\f63
\u259\'3f}m�nt{\f63 \u259\'3f}tur{\f63 \u259\'3f} supus{\f63 \u259\'3f}
schimb{\f63 \u259\'3f}rii,
stricacioas{\f63 \u259\'3f} {\f63 \u351\'3f}i muritoare. {\f63 \u8222\'3f}Omul este
dup{\f63 \u259\'3f} fire muritor, ca unul ce a fost f{\f63 \u259\'3f}cut din cele
ce nu
\par}{\phpg\posx1416\pvpg\posy4161\absw9260\absh4579 \sl-273 \f20 \fs20 \cf0 sunt",
spune Sf�ntul Atanasie cel Mare{\dn006 \fs10 15}, ad{\f63
\u259\'3f}ug�nd c{\f63 \u259\'3f} firea celor dint�i oameni era
{\f63 \u8222\'3f}stricacioas{\f63 \u259\'3f}"{\dn006 \fs10 16}. A{\f63
\u351\'3f}adar, unii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i prefer{\f63 \u259\'3f}
s{\f63 \u259\'3f} spun{\f63 \u259\'3f}, �n chip mai nuan{\f63 \u355\'3f}at,
c{\f63 \u259\'3f} omul a fost creat
{\f63 \u8222\'3f}spre nestricare"{\dn006 \fs10 17} sau c{\f63 \u259\'3f} {\f63
\u8222\'3f}firea omeneasc{\f63 \u259\'3f} fusese zidit{\f63 \u259\'3f} ca
s{\f63 \u259\'3f} nu moar{\f63 \u259\'3f}"{\dn006 \fs10 18} sau c{\f63
\u259\'3f} {\f63 \u355\'3f}inea de
\par}{\phpg\posx1416\pvpg\posy4161\absw9260\absh4579 \sl-273 \f20 \fs20 \cf0 natura
lui sa aib{\f63 \u259\'3f} {\f63 \u8222\'3f}dorul continuu dup{\f63 \u259\'3f}
ve{\f63 \u351\'3f}nicia divin{\f63 \u259\'3f}{\dn006 \fs10 19} ; ei vorbesc
{\f63 \u351\'3f}i de {\f63 \u8222\'3f}f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63
\u355\'3f}a"
nestric{\f63 \u259\'3f}ciunii {\f63 \u351\'3f}i a nemuririi{\dn006 \fs10 20},
care n-au fost de la �nceput un c�{\f63 \u351\'3f}tig sigur {\f63
\u351\'3f}i perpetuu al
omului, a{\f63 \u351\'3f}a cum s-ar fi �nt�mplat dac{\f63 \u259\'3f} ele ar fi fost
�nsu{\f63 \u351\'3f}iri proprii naturii sale. \par
}
}
Vasile cel Mare,{\i Dumnezeu}{\i nu}{\i este}{\i autorul}{\i relelor,} 7; Sf.
Maxim M{\f63 \u259\'3f}rturisitorul,{\i R}{\f63 \u259\'3f}{\i spunsuri}{\i c}
{\f63 \u259\'3f}{\i tre}{\i Talasie, }\par
}
{\phpg\posx1416\pvpg\posy10184\absw9079\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 42;
Sf. Grigorie Palama,{\i 150}{\i de}{\i capete}{\i despre}{\i cuno}{\f63
\u351\'3f}{\i tin}{\f63 \u355\'3f}{\i a}{\i natural}{\f63 \u259\'3f}{\i ,}{\i
despre}{\i cunoa}{\f63 \u351\'3f}{\i terea}{\i lui}{\i Dumnezeu,}{\i despre
}
via}{\f63 \u355\'3f}{\i a}{\i moral}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i
despre}{\i f}{\f63 \u259\'3f}{\i ptuire,} 47, 51;{\i Omilii,} XXXI, PG, 151,3968.
\par
}
\par
}
{\phpg\posx1612\pvpg\posy10870\absw8882\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 A
se vedea: Sf. Atanasie cel Mare,{\i Cuv�nt}{\i �mpotriva}{\i elinilor,}
{\i 2} {\f63 \u351\'3f}i 3; Sf. Vasile cel Mare,{\i Dumnezeu}{\i nu}{\i
este }\par
}
\cf0 autorul relelor,{\i0 7,}{\i0 PG}{\i0 31,}{\i0 344C;}{\i0 Sf.}{\i0
Grigorie}{\i0 de}{\i0 Nyssa,} Marele cuv�nt catehetic, 5,{\i0 6,}{\i0
8;}{\i0 VIII,}{\i0 4-5;} Despre
facerea omului,{\i0 IV,}{\i0 PG}{\i0 44,}{\i0 136D;}{\i0 XVII;}{\i0 188B;}
Despre feciorie,{\i0 XII,}{\i0 2;} Omilii la Sfintele Pa{\i0 {\f63 \u351\'3f}}ti
sau la Invierea
\par}{\phpg\posx1420\pvpg\posy11101\absw9072\absh528 \sl-230 \i \f20 \fs16 \cf0 lui
Hristos,{\i0 I.}{\i0 4;}{\i0 Sf.}{\i0 Ioan}{\i0 Damaschin,} Dogmatica,{\i0
II,}{\i0 12;}{\i0 Sf.}{\i0 Ioan}{\i0 Gur{\f63 \u259\'3f}}{\i0 de}{\i0
Aur,} Omilii la statui,{\i0 XI,}{\i0 2. }\par
}
\par
}
{\phpg\posx1603\pvpg\posy12023\absw8893\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 De
pild{\f63 \u259\'3f}, Sf. Ioan Gur{\f63 \u259\'3f} de Aur spune, pe de o
parte, c{\f63 \u259\'3f} �n Rai {\f63 \u8222\'3f}nu era trupul omului
a{\f63 \u351\'3f}a stric{\f63 \u259\'3f}cios {\f63 \u351\'3f}i pieritor" \par
}
\cf0 (Omilii la statui,{\i0 XI.}{\i0 2),}{\i0 dar,}{\i0 pe}{\i0 de}{\i0
alt{\f63 \u259\'3f}}{\i0 parte,}{\i0 c{\f63 \u259\'3f}}{\i0 acolo}{\i0
omul}{\i0 era}{\i0 {\f63 \u8222\'3f}�nve{\f63 \u351\'3f}m�ntat}{\i0 �n}{\i0
trup}{\i0 muritor",}{\i0 �ns{\f63 \u259\'3f}}{\i0 nu}{\i0 era}{\i0
supus }
{\i0 nevoilor}{\i0 trupe{\f63 \u351\'3f}ti"} (Omilii la Facere,{\i0 XVII,}{\i0
7). }
\par}{\phpg\posx1416\pvpg\posy12253\absw9080\absh930 \sl-228 \par\i \f20 \fs16 \cf0
{\i0\dn006 \fs8 15} Tratat despre �ntruparea Cuv�ntului,{\i0 I,}{\i0 IV. }
{\i0\dn006 \fs8 16} Ibidem,{\i0 V. }\par
}
\par
}
Dup{\f63 \u259\'3f} cuv�ntul din In{\f63 \u355\'3f}. Sol. 2, 23, citat de
Sf. Atanasie cel Mare,{\i Tratat}{\i despre}{\i �ntruparea}{\i
Cuv�ntului,} V. \par
}
18{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Marele}{\i
\fs16 cuv�nt}{\i \fs16 catehetic,}{\fs16 8;}{\i \fs16 Omilii}{\i \fs16 la}
{\i \fs16 Fericiri,}{\fs16 III,}{\fs16 5. }\par
}
\par
}
Grigorie de Nyssa,{\i Marele}{\i cuv�nt}{\i catehetic,5;} Sf. Atanasie
cel Mare,{\i Cuv�nt}{\i �mpotriva}{\i elinilor,} 2; Sf. \par
}
Grigorie Palama,{\i 150}{\i de}{\i capete}{\i despre}{\i cuno}{\f63
\u351\'3f}{\i tin}{\f63 \u355\'3f}{\i a}{\i natural}{\f63 \u259\'3f}{\i ,}{\i
despre}{\i cunoa}{\f63 \u351\'3f}{\i terea}{\i lui}{\i Dumnezeu,}{\i
despre}{\i via}{\f63 \u355\'3f}{\i a }
moral}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i despre}{\i f}{\f63 \u259\'3f}
{\i ptuire,} 47.
{\dn006 \fs8 20} Cf. Sf. Atanasie cel Mare,{\i Tratat}{\i despre}{\i
�ntruparea}{\i Cuv�ntului,} III, 4; Sf. Maxim M{\f63 \u259\'3f}rturisitorul,{\i
Ambigua,} 10,
\par}{\phpg\posx1416\pvpg\posy14321\absw9092\absh932 \sl-230 \f20 \fs16 \cf0 PG 91,
1156D. \par
}
7 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 To{\f63 \u355\'3f}i Sfin{\f63 \u355\'3f}ii P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i sunt �ns{\f63 \u259\'3f} de acord c{\f63 \u259\'3f}
nestric{\f63 \u259\'3f}ciunea {\f63 \u351\'3f}i nemurirea celui dint�i om se
datorau numai {\f63 \u351\'3f}i numai harului dumnezeiesc. Pentru c{\f63
\u259\'3f}, dup{\f63 \u259\'3f} cum spune Cartea Facerii,
�ndat{\f63 \u259\'3f} ce 1-a fr{\f63 \u259\'3f}m�ntat din {\f63 \u355\'3f}
{\f63 \u259\'3f}r�n{\f63 \u259\'3f}, Dumnezeu {\f63 \u8222\'3f}{\i a}{\i
suflat}{\i asupra}{\i lui}{\i suflare}{\i de}{\i via}{\f63 \u355\'3f}
{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i s-a}{\i f}{\f63 \u259\'3f}{\i cut }
omul}{\i �ntru}{\i suflet}{\i viu.}" (Fac. 2, 7). Iar P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii socotesc aceast{\f63 \u259\'3f} suflare
deopotriv{\f63 \u259\'3f} sufletul
{\f63 \u351\'3f}i Duhul dumnezeiesc{\dn006 \fs10 21}. P{\f63 \u259\'3f}trunse
de energiile dumnezeie{\f63 \u351\'3f}ti, trupul {\f63 \u351\'3f}i sufletul
lui
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 Adam
au c{\f63 \u259\'3f}p{\f63 \u259\'3f}tat �nsu{\f63 \u351\'3f}iri mai presus
de fire. Sf�ntul Grigorie Palama spune c{\f63 \u259\'3f} harul
dumnezeiesc {\f63 \u8222\'3f}�mplinea, cu bog{\f63 \u259\'3f}{\f63
\u355\'3f}ia binefacerilor sale, neajunsurile firii noastre."{\dn006 \fs10
22}. Harul
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 f{\f63
\u259\'3f}cea trupul nestric{\f63 \u259\'3f}cios {\f63 \u351\'3f}i
nemuritor{\dn006 \fs10 23}. Sf�ntul Atanasie cel Mare zice {\f63 \u351\'3f}i
el c{\f63 \u259\'3f} omul tr{\f63 \u259\'3f}ia o
{\f63 \u8222\'3f}via{\f63 \u355\'3f}a [...] cu adev{\f63 \u259\'3f}rat
nemuritoare", av�nd {\f63 \u8222\'3f}harul Celui Ce i 1-a dat {\f63
\u351\'3f}i puterea proprie a
Cuv�ntului"{\dn006 \fs10 24}; iar �n alt{\f63 \u259\'3f} parte arat{\f63
\u259\'3f} c{\f63 \u259\'3f}: {\f63 \u8222\'3f}fiind dup{\f63 \u259\'3f} fire
stric{\f63 \u259\'3f}cio{\f63 \u351\'3f}i, (oamenii) ar fi sc{\f63
\u259\'3f}pat de
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 ceea
ce sunt dup{\f63 \u259\'3f} fire"{\dn006 \fs10 25} {\f63
\u8222\'3f}datorit{\f63 \u259\'3f} Cuv�ntului care era cu ei", din pricina
C{\f63 \u259\'3f}ruia {\f63 \u8222\'3f}stric{\f63 \u259\'3f}ciunea
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 cea
dup{\f63 \u259\'3f} fire nu s-ar fi apropiat de ei"{\dn006 \fs10 26}.
\fi720 Dar pentru c{\f63 \u259\'3f} omul a fost creat liber, {\f63 \u355\'3f}inea
de voia lui s{\f63 \u259\'3f} p{\f63 \u259\'3f}streze harul primit {\f63
\u351\'3f}i astfel
\u259\'3f} st{\f63 \u259\'3f}ruie �n starea de nestric{\f63 \u259\'3f}ciune {\f63
\u351\'3f}i nemurire d{\f63 \u259\'3f}ruit{\f63 \u259\'3f} de el sau,
dimpotriv{\f63 \u259\'3f}, resping�ndu-1,
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 sa
cad{\f63 \u259\'3f} din aceast{\f63 \u259\'3f} stare{\dn006 \fs10 27}.
A{\f63 \u351\'3f}adar, atunci c�nd Sfin{\f63 \u355\'3f}ii P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i spun c{\f63 \u259\'3f} omul a fost creat
nestric{\f63 \u259\'3f}cios {\f63 \u351\'3f}i nemuritor, aceasta nu
�nseamn{\f63 \u259\'3f} c{\f63 \u259\'3f} era cu neputin{\f63 \u355\'3f}
{\f63 \u259\'3f} ca el s{\f63 \u259\'3f} cunoasc{\f63 \u259\'3f}
stric{\f63 \u259\'3f}ciunea {\f63 \u351\'3f}i moartea, ci c{\f63 \u259\'3f} ar fi
putut, prin harul lui Dumnezeu {\f63 \u351\'3f}i prin libera sa alegere, s{\f63
\u259\'3f}
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 n-
aib{\f63 \u259\'3f} parte de ele. Pentru ca nestric{\f63 \u259\'3f}ciunea {\f63
\u351\'3f}i nemurirea s{\f63 \u259\'3f}-i devin{\f63 \u259\'3f} pururea
proprii, trebuia
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 ca
omul s{\f63 \u259\'3f} p{\f63 \u259\'3f}zeasc{\f63 \u259\'3f} harul
dumnezeiesc, st{\f63 \u259\'3f}ruind �n unirea cu Dumnezeu {\f63 \u351\'3f}i
ascult�nd de
porunca ce-i fusese dat{\f63 \u259\'3f} tocmai �n acest scop (cf. Fac. 2,
16-17 ) . Astfel, Sf�ntul Grigorie
}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \f20 \fs20 \cf0 \fi4 {\fs10 28}
{\fs10 29 }
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 Palama
scrie: {\f63 \u8222\'3f}Dac{\f63 \u259\'3f} omul ar fi ascultat de porunca
dat{\f63 \u259\'3f} lui la �nceput, st{\f63 \u259\'3f}ruind �n harul ce-i
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 fusese
dat, ar fi avut parte astfel de des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ita
unire cu Dumnezeu {\f63 \u351\'3f}i ar fi devenit ve{\f63 \u351\'3f}nic ca
Dumnezeu, �mbr{\f63 \u259\'3f}c�ndu-se cu nemurirea."{\dn006 \fs10 30 }
In felul acesta �n{\f63 \u355\'3f}elegem de ce P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii spun adeseori c{\f63 \u259\'3f}, la �nceput, mai �nainte de a

\u259\'3f}c{\f63 \u259\'3f}tui, omul nu era nici muritor, nici nemuritor.
Sf�ntul Teofil al Antiohiei scrie �n acest
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 sens:
{\f63 \u8222\'3f}Dar �mi vei spune: A fost f{\f63 \u259\'3f}cut omul, prin
fire, muritor? Nu! Atunci, nemuritor? Nici
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 asta
n-o spun! Dar poate m{\f63 \u259\'3f} vei �ntreba: Nu era nimic din acestea? Nici
asta n-o spun. Prin
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 fire,
omul n-a fost f{\f63 \u259\'3f}cut nici muritor, nici nemuritor. Dac{\f63
\u259\'3f} 1-ar fi f{\f63 \u259\'3f}cut dintru �nceput nemuri�
\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 tor,
1-ar fi f{\f63 \u259\'3f}cut Dumnezeu; {\f63 \u351\'3f}i iar{\f63 \u259\'3f}
{\f63 \u351\'3f}i, dac{\f63 \u259\'3f} 1-ar fi f{\f63 \u259\'3f}cut muritor,
s-ar fi crezut c{\f63 \u259\'3f} Dumnezeu \par
}
\par
}
se vedea Sf. Grigorie Palama,{\i Omilii,} LVII. \par
}
{\phpg\posx1416\pvpg\posy11093\absw2747\absh116 \f20 \fs8 \cf0 \f20 \fs8 \cf0 22{\i
\fs16 Omilii,}{\fs16 XXXVI,}{\fs16 PG}{\fs16 151,}{\fs16 452A. }\par
}
\par
}
Sf. Vasile cel Mare,{\i Dumnezeu}{\i nu}{\i este}{\i autorul}{\i
relelor.} 7; Sf. Maxim M{\f63 \u259\'3f}rturisitorul,{\i T�lcuire}{\i
la }\par
}
{\phpg\posx1416\pvpg\posy11561\absw9081\absh1146 \i \f20 \fs16 \cf0 \i \f20
\fs16 \cf0 Rug{\i0 {\f63 \u259\'3f}}ciunea domneasc{\i0 {\f63 \u259\'3f}}; R{\i0
{\f63 \u259\'3f}}spunsuri c{\i0 {\f63 \u259\'3f}}tre Talasie,{\i0 Prolog;}{\i0
Sf.}{\i0 Grigorie}{\i0 Palama,} 150 de capete despre cuno{\i0 {\f63
\u351\'3f}}tin{\i0 {\f63 \u355\'3f}}a
natural{\i0 {\f63 \u259\'3f}}, despre cunoa{\i0 {\f63 \u351\'3f}}terea lui
Dumnezeu, despre via{\i0 {\f63 \u355\'3f}}a moral{\i0 {\f63 \u259\'3f}}{\i0
{\f63 \u351\'3f}}i despre f{\i0 {\f63 \u259\'3f}}ptuire,{\i0 46;} Omilii,{\i0
XXXVI,}{\i0 PG }
{\i0 151,}{\i0 452A;} Omilii,{\i0 LIV. }
\par}{\phpg\posx1416\pvpg\posy11561\absw9081\absh1146 \sl-228 \par\i \f20 \fs16
\cf0 {\i0\dn006 \fs8 24} Cuv�nt �mpotriva elinilor,{\i0 2. }
{\i0\dn006 \fs8 25} Tratat despre �ntruparea Cuv�ntului,{\i0 V. }\par
}
27 \par
}
{\phpg\posx1622\pvpg\posy12929\absw8867\absh333 \i \f20 \fs16 \cf0 \fi21 \i \f20
\fs16 \cf0 Ibidem.
{\i0 Cf.}{\i0 Sf.}{\i0 Atanasie}{\i0 cel}{\i0 Mare,} Tratat despre
�ntruparea Cuv�ntului,{\i0 III;}{\i0 Sf.}{\i0 Maxim}{\i0 M{\f63
\u259\'3f}rturisitorul,} R{\i0 {\f63 \u259\'3f}}spunsuri \par
}
\cf0 c{\i0 {\f63 \u259\'3f}}tre Talasie,{\i0 61;}{\i0 Sf.}{\i0 Ioan}{\i0
Damaschin,} Dogmatica,{\i0 II,}{\i0 30. }\par
}
29 \par
}
In{\f63 \u355\'3f}. Sol. 6,18: {\f63 \u8222\'3f}p{\f63 \u259\'3f}zirea Legii
�nseamn{\f63 \u259\'3f} s{\f63 \u259\'3f} ai nestric{\f63 \u259\'3f}ciune".
\par}{\phpg\posx1598\pvpg\posy13856\absw8895\absh318 \sl-235 \f20 \fs16 \cf0 In
aceast{\f63 \u259\'3f} privin{\f63 \u355\'3f}{\f63 \u259\'3f}, Sfin{\f63
\u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i subliniaz{\f63 \u259\'3f}
at�t responsabilitatea omului legat{\f63 \u259\'3f} de liberul s{\f63
\u259\'3f}u arbitru (care \par
}
presupune alipirea lui de bun{\f63 \u259\'3f}voie de Dumnezeu), c�t
{\f63 \u351\'3f}i bun{\f63 \u259\'3f}tatea lui Dumnezeu, Care nu voie{\f63
\u351\'3f}te moartea
omului, ci nemurirea lui. A se vedea, Sf. Atanasie cel Mare,{\i Tratat}
{\i despre}{\i �ntruparea}{\i Cuv�ntului,} III, IV; Sf.
\par}{\phpg\posx1416\pvpg\posy14322\absw9096\absh735 \sl-230 \f20 \fs16 \cf0 Ioan
Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Facere,} XVII, 3; Sf.
Grigorie Palama,{\i 150}{\i de}{\i capete}{\i despre}{\i cuno}{\f63
\u351\'3f}{\i tin}{\f63 \u355\'3f}{\i a}{\i natural}{\f63 \u259\'3f}{\i , }
despre}{\i cunoa}{\f63 \u351\'3f}{\i terea}{\i lui}{\i Dumnezeu,}{\i despre}{\i
via}{\f63 \u355\'3f}{\i a}{\i moral}{\f63 \u259\'3f}{\i si}{\i despre}{\i f}
{\f63 \u259\'3f}{\i ptuire,} 47;{\i Omilii,} XXXI, PG 151, 388D. \par
}
\par
}
\cf0 Omilii,{\i0 LVII.}{\i0 Cf.}{\i0 Sf.}{\i0 Ioan}{\i0 Damaschin,}
Dogmatica,{\i0 II,}{\i0 11. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 este pricina mor{\f63 \u355\'3f}ii lui. A{\f63 \u351\'3f}adar, nu 1-a
f{\f63 \u259\'3f}cut nici nemuritor, nici muritor, ci, dup{\f63 \u259\'3f} cum am
spus
�nainte, capabil {\f63 \u351\'3f}i de una, {\f63 \u351\'3f}i de alta. Dac{\f63
\u259\'3f} omul �nclina spre nemurire, p{\f63 \u259\'3f}zind porunca lui
Dumnezeu, avea s{\f63 \u259\'3f} primeasc{\f63 \u259\'3f} de la
Dumnezeu ca plat{\f63 \u259\'3f} nemurirea {\f63 \u351\'3f}i avea
s{\f63 \u259\'3f} ajung{\f63 \u259\'3f}
dumnezeu; {\f63 \u351\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, dac{\f63
\u259\'3f} se �ndrepta spre faptele mor{\f63 \u355\'3f}ii, neascult�nd de Dumnezeu,
el �nsu{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 avea
s{\f63 \u259\'3f} fie pricina mor{\f63 \u355\'3f}ii sale, c{\f63 \u259\'3f}
Dumnezeu 1-a f{\f63 \u259\'3f}cut pe om liber, cu voin{\f63 \u355\'3f}
{\f63 \u259\'3f} liber{\f63 \u259\'3f}."{\dn006 \fs10 31} La
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 r�ndul
s{\f63 \u259\'3f}u, Sf�ntul Atanasie cel Mare spune {\f63 \u351\'3f}i el: {\f63
\u8222\'3f}{\f63 \u350\'3f}tiind c{\f63 \u259\'3f} libertatea de alegere a
oamenilor
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 poate
�nclina �n am�ndou{\f63 \u259\'3f} p{\f63 \u259\'3f}r{\f63 \u355\'3f}ile,
(Dumnezeu) a voit s{\f63 \u259\'3f} le asigure de mai �nainte harul dat lor
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 prin
lege. C{\f63 \u259\'3f}ci, a{\f63 \u351\'3f}ez�ndu-i �n raiul S{\f63
\u259\'3f}u, le-a dat lor lege. Aceasta pentru ca, dac{\f63 \u259\'3f} vor
p{\f63 \u259\'3f}stra
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 (ce au
primit) {\f63 \u351\'3f}i vor r{\f63 \u259\'3f}m�ne buni, s{\f63 \u259\'3f}
aib{\f63 \u259\'3f} [...] f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63 \u355\'3f}a
nestric{\f63 \u259\'3f}ciunii [...]. Iar dac{\f63 \u259\'3f} vor c{\f63
\u259\'3f}lca
porunca {\f63 \u351\'3f}i, �ntorc�ndu-se, se vor face r{\f63 \u259\'3f}i,
s{\f63 \u259\'3f} {\f63 \u351\'3f}tie c{\f63 \u259\'3f} vor avea s{\f63 \u259\'3f}
sufere �n moarte stric{\f63 \u259\'3f}ciunea
dup{\f63 \u259\'3f} fire {\f63 \u351\'3f}i nu vor mai vie{\f63 \u355\'3f}ui
�n rai, ci, murind, vor r{\f63 \u259\'3f}m�ne �n afara lui, �n moarte
{\f63 \u351\'3f}i
stric{\f63 \u259\'3f}ciune."{\dn006 \fs10 32} Sf�ntul Grigorie Palama
socote{\f63 \u351\'3f}te chiar c{\f63 \u259\'3f} porunca i-a fost dat{\f63
\u259\'3f} omului tocmai
s{\f63 \u259\'3f} se poat{\f63 \u259\'3f} feri de stric{\f63 \u259\'3f}ciune
{\f63 \u351\'3f}i moarte, p{\f63 \u259\'3f}str�ndu-{\f63 \u351\'3f}i
totodat{\f63 \u259\'3f} libertatea de a alege{\dn006 \fs10 33}; el
subliniaz{\f63 \u259\'3f} faptul c{\f63 \u259\'3f} a fi muritor ori
nemuritor, stric{\f63 \u259\'3f}cios ori nestric{\f63 \u259\'3f}cios, {\f63
\u355\'3f}inea �n fapt de
alegerea omului{\dn006 \fs10 34}, pentru ca Dumnezeu 1-a creat liber s{\f63
\u259\'3f}-{\f63 \u351\'3f}i hot{\f63 \u259\'3f}rasc{\f63 \u259\'3f}
destinul{\dn006 \fs10 35} .
\fi720 Originea {\f63 \u351\'3f}i cauza mor{\f63 \u355\'3f}ii trebuie
a{\f63 \u351\'3f}adar c{\f63 \u259\'3f}utate, potrivit Sfin{\f63 \u355\'3f}ilor
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i, numai {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 numai
�n voia omului, �n gre{\f63 \u351\'3f}ita folosire a libert{\f63 \u259\'3f}{\f63
\u355\'3f}ii sale, �n p{\f63 \u259\'3f}catul s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it
�n rai{\dn006 \fs10 36}, �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 lor
urmeaz{\f63 \u259\'3f} cuv�ntului Sf�ntului Apostol Pavel, care spune: {\f63
\u8222\'3f}...{\i printr-un}{\i om}{\i a}{\i intrat}{\i p}{\f63 \u259\'3f}
{\i catul }
�n}{\i lume}{\i -} {\f63 \u351\'3f}{\i i,}{\i prin}{\i p}{\f63 \u259\'3f}
{\i cat,}{\i moartea}." (Rom. 5, 12; cf. l Cor. 15, 21). Astfel,
Sf�ntul Teofil al
Antiohiei scrie: {\f63 \u8222\'3f}(A{\f63 \u351\'3f}a s-a �nt�mplat) cu cel dint�i
zidit: neascultarea i-a adus izgonirea din rai;
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 [...]
din pricina neascult{\f63 \u259\'3f}rii, omul [...] la sf�r{\f63 \u351\'3f}it
a fost dobor�t de moarte."{\dn006 \fs10 37} Tot a{\f63 \u351\'3f}a spune
{\f63 \u351\'3f}i
Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul: {\f63 \u8222\'3f}Moartea cea
dup{\f63 \u259\'3f} fire a adus-o �n Adam pov�rnirea voii
libere."{\dn006 \fs10 38} La �ntrebarea: {\f63 \u8222\'3f}De unde toate
neputin{\f63 \u355\'3f}ele, bolile {\f63 \u351\'3f}i celelalte rele din care
ne vine
moartea?", Sf�ntul Grigorie Palama r{\f63 \u259\'3f}spunde: {\f63
\u8222\'3f}Din neascultarea noastr{\f63 \u259\'3f} de pova{\f63 \u355\'3f}a

dumnezeiasc{\f63 \u259\'3f}, din c{\f63 \u259\'3f}lcarea poruncii lui Dumnezeu, din
cel dint�i p{\f63 \u259\'3f}cat s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it �n rai.
Bolile,
sl{\f63 \u259\'3f}biciunile, multele {\f63 \u351\'3f}i �mpov{\f63
\u259\'3f}r{\f63 \u259\'3f}toarele �ncerc{\f63 \u259\'3f}ri de tot felul, p{\f63
\u259\'3f}catul le-a n{\f63 \u259\'3f}scut. Din pricina
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 lui
ne-am �mbr{\f63 \u259\'3f}cat �n ve{\f63 \u351\'3f}m�ntul de piele al acestui trup
pieritor, ros de boli {\f63 \u351\'3f}i suferin{\f63 \u355\'3f}e, {\f63
\u351\'3f}i-am
muta{\f63 \u355\'3f}i �n lumea aceasta nestatornic{\f63 \u259\'3f} {\f63
\u351\'3f}i trec{\f63 \u259\'3f}toare {\f63 \u351\'3f}i os�ndi{\f63 \u355\'3f}i
la o via{\f63 \u355\'3f}{\f63 \u259\'3f} p�ndit{\f63 \u259\'3f} de multe
\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0 rele
{\f63 \u351\'3f}i nenorociri. Iar boala �n care p{\f63 \u259\'3f}catul a �mpins tot
neamul omenesc e o cale nec{\f63 \u259\'3f}jicioas{\f63 \u259\'3f}
{\f63 \u351\'3f}i pov�rnit{\f63 \u259\'3f}, la cap{\f63 \u259\'3f}tul c{\f63
\u259\'3f}reia ne-a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} moartea."{\dn006 \fs10
39 }\par
}
\par
}
\cf0 Trei c{\i0 {\f63 \u259\'3f}}r{\i0 {\f63 \u355\'3f}}i c{\i0 {\f63
\u259\'3f}}tre Autolic,{\i0 II,}{\i0 XXVII.}{\i0 Cf.}{\i0 II,}{\i0 24:}{\i0
{\f63 \u8222\'3f}Omul}{\i0 a}{\i0 fost}{\i0 f{\f63 \u259\'3f}cut}{\i0 la}{\i0
mijloc:}{\i0 nici}{\i0 cu}{\i0 totul}{\i0 muritor,}{\i0 nici}{\i0 des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it }\par
}
nemuritor; �n el erau cu putin{\f63 \u355\'3f}{\f63 \u259\'3f} am�ndou{\f63
\u259\'3f}." \par
}
33 \par
}
\cf0 Tratat despre �ntruparea Cuv�ntului,{\i0 III.}{\i0 Cf.}{\i0 Sf.}{\i0
Ioan}{\i0 Damaschin,} Dogmatica,{\i0 II,}{\i0 30. }
Omilii,{\i0 XXXI,}{\i0 PG}{\i0 151,}{\i0 388D.}{\i0 Cf.} Omilii,{\i0 LIV;}
150 de capete despre cuno{\i0 {\f63 \u351\'3f}}tin{\i0 {\f63 \u355\'3f}}a
natural{\i0 {\f63 \u259\'3f}}, despre cunoa{\i0 {\f63 \u351\'3f}}terea \par
}
\cf0 lui Dumnezeu, despre via{\i0 {\f63 \u355\'3f}}a moral{\i0 {\f63 \u259\'3f}}
{\i0 {\f63 \u351\'3f}}i despre f{\i0 {\f63 \u259\'3f}}ptuire,{\i0 51. }\par
}
\par
}
\cf0 Omilii,{\i0 XXXI,}{\i0 PG}{\i0 151,}{\i0 388D;}{\i0 XXIX,}{\i0 PG}{\i0
151,}{\i0 396C.}{\i0 Cf.}{\i0 Sf.}{\i0 Ioan}{\i0 Gur{\f63 \u259\'3f}}{\i0 de}
{\i0 Aur,} Omilii la Facere,{\i0 XVII,}{\i0 7. }\par
}
35{\i \fs16 Omilii,}{\fs16 XXXI,}{\fs16 PG}{\fs16 151,}{\fs16 388D. }
{\dn006 36}{\fs16 Cf.}{\fs16 Rom.}{\fs16 5,}{\fs16 12.}{\i \fs16 Epistola}{\i
\fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Diognet,}{\fs16 XII,}
{\fs16 2;}{\fs16 Sf.}{\fs16 Iustin}{\fs16 Martirul}{\fs16 {\f63 \u351\'3f}i}
{\fs16 Filosoful,}{\i \fs16 Dialogul}{\i \fs16 cu}{\i \fs16 iudeul}{\i \fs16
Tryfon,}{\fs16 124; }
Sf.}{\fs16 Irineu}{\fs16 de}{\fs16 Lyon,}{\i \fs16 Contra}{\i \fs16
ereziilor,}{\fs16 IV,}{\fs16 38,}{\fs16 4;}{\fs16 Sf.}{\fs16 Atanasie}
{\fs16 cel}{\fs16 Mare,}{\i \fs16 Tratat}{\i \fs16 despre}{\i \fs16
�ntruparea}{\i \fs16 Cuv�ntului,}{\fs16 III, }
IV,}{\fs16 V;}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16
Dumnezeu}{\i \fs16 nu}{\i \fs16 este}{\i \fs16 autorul}{\i \fs16 relelor,}
{\fs16 7;}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16
Marele}{\i \fs16 cuv�nt}{\i \fs16 catehetic, }
8;}{\i \fs16 Despre}{\i \fs16 facerea}{\i \fs16 omului,}{\fs16 XX;}{\i \fs16
Despre}{\i \fs16 feciorie,}{\fs16 XII,}{\fs16 2;}{\i \fs16 Dialogul}{\i \fs16
despre}{\i \fs16 suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 �nviere;}
{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur, }
\fs16 Omilii}{\i \fs16 la}{\i \fs16 Facere,}{\fs16 XVII,}{\fs16 7;}{\i \fs16
Omilii}{\i \fs16 la}{\i \fs16 Romani,}{\fs16 X,}{\fs16 2;}{\fs16 Sf.}{\fs16
Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}{\i \fs16 Ambigua,}{\fs16 PG}{\fs16
91,}{\fs16 7j,}{\fs16 1093A;}{\fs16 42, }
1156D;}{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16 c}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\fs16 61;}{\fs16
Sf.}{\fs16 Ioan}{\fs16 Damaschin,}{\i \fs16 Dogmatica,}{\fs16 II,}{\fs16
30;}{\fs16 III,}{\fs16 1;}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}
{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre }
\fs16 maica}{\i \fs16 Xenia,}{\fs16 9-10;}{\i \fs16 150}{\i \fs16 de}{\i
\fs16 capete}{\i \fs16 despre}{\i \fs16 cuno}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 tin}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 naturala,}{\i \fs16
despre}{\i \fs16 cunoa}{\fs16 {\f63 \u351\'3f}}{\i \fs16 terea}{\i \fs16 lui}
{\i \fs16 Dumnezeu,}{\i \fs16 despre}{\i \fs16 via}{\fs16 {\f63 \u355\'3f}}{\i
\fs16 a }
\fs16 moral}{\fs16 {\f63 \u259\'3f}}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
despre}{\i \fs16 f}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ptuire,}{\fs16 46,}{\fs16
50,}{\fs16 51;}{\i \fs16 Omilii,}{\fs16 XI. }
{\dn006 37}{\i \fs16 Trei}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 r}{\fs16
{\f63 \u355\'3f}}{\i \fs16 i}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i
\fs16 Autolic,}{\fs16 II,}{\fs16 25. }
{\dn006 38}{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16 c}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\fs16 42. }\par
}
\par
}
\cf0 Omilii,{\i0 XXXI,}{\i0 PG}{\i0 151,}{\i0 388BC.}{\i0 Cf.}{\i0 Sf.}
{\i0 Ioan}{\i0 Gur{\f63 \u259\'3f}}{\i0 de}{\i0 Aur,} Omilii la statui,
{\i0 XI,}{\i0 2;}{\i0 Sf.}{\i0 Teofil}{\i0 al}{\i0 Antiohiei,} Trei
\par
}
\cf0 c{\i0 {\f63 \u259\'3f}}r{\i0 {\f63 \u355\'3f}}i c{\i0 {\f63 \u259\'3f}}tre
Autolic,{\i0 II,}{\i0 25. }\par
}
9 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Plec�ndu-{\f63 \u351\'3f}i urechea la {\f63 \u351\'3f}oapta celui
r{\f63 \u259\'3f}u {\f63 \u351\'3f}i dorind s{\f63 \u259\'3f} fie {\f63
\u8222\'3f}ca ni{\f63 \u351\'3f}te dumnezei" (Fac. 3, 5),
adic{\f63 \u259\'3f} voind s{\f63 \u259\'3f} fie dumnezei �n afar{\f63 \u259\'3f}
de Dumnezeu, Adam {\f63 \u351\'3f}i Eva s-au lipsit ei �n{\f63 \u351\'3f}i{\f63
\u351\'3f}i de harul
dumnezeiesc, pierz�nd pe dat{\f63 \u259\'3f} darurile sale, prin care erau,
�n chip minunat, mai presus de
\par}{\phpg\posx1416\pvpg\posy1133\absw9476\absh8100 \sl-273 \f20 \fs20 \cf0 fire.
{\dn006 \fs10 40} {\f63 \u8222\'3f}C{\f63 \u259\'3f}lcarea poruncii - scrie
Sf�ntul Atanasie cel Mare - i-a �ntors pe ei la starea cea dup{\f63 \u259\'3f}
fire"{\dn006 \fs10 41}, adic{\f63 \u259\'3f} la {\f63 \u355\'3f}{\f63
\u259\'3f}r�na din care au fost pl{\f63 \u259\'3f}m{\f63 \u259\'3f}di{\f63
\u355\'3f}i{\dn006 \fs10 42} (Fac. 2, 7), a{\f63 \u351\'3f}a cum �i spune Dumnezeu
lui
\par}{\phpg\posx1416\pvpg\posy1133\absw9476\absh8100 \sl-273 \f20 \fs20 \cf0 Adam:
{\f63 \u8222\'3f}...{\i te}{\i vei}{\i �ntoarce}{\i �n}{\i p}{\f63 \u259\'3f}
{\i m�ntul}{\i din}{\i care}{\i e}{\f63 \u351\'3f}{\i ti}{\i luat;}{\i c}{\f63
\u259\'3f}{\i ci}{\i p}{\f63 \u259\'3f}{\i m�nt}{\i e}{\f63 \u351\'3f}{\i ti}
{\f63 \u351\'3f}{\i i}{\i �n}{\i p}{\f63 \u259\'3f}{\i m�nt}{\i te}{\i vei }
�ntoarce!}" (Fac. 3, 19).
A{\f63 \u351\'3f}adar, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii r{\f63
\u259\'3f}s{\f63 \u259\'3f}riteni, spre deosebire de mul{\f63 \u355\'3f}i P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i latini, nu socotesc relele pe
le-au avut de �ndurat Adam {\f63 \u351\'3f}i Eva �n urma p{\f63
\u259\'3f}catului drept o pedeaps{\f63 \u259\'3f} a lui Dumnezeu.
\par}{\phpg\posx1416\pvpg\posy1133\absw9476\absh8100 \sl-273 \f20 \fs20 \cf0 Ele
sunt mai cur�nd urm{\f63 \u259\'3f}ri, a{\f63 \u351\'3f}a-zic�nd, fire{\f63
\u351\'3f}ti ale lipsirii lor de bun{\f63 \u259\'3f}voie de comuniunea cu
Dumnezeu, prin care se f{\f63 \u259\'3f}ceau p{\f63 \u259\'3f}rta{\f63 \u351\'3f}i
ai �nsu{\f63 \u351\'3f}irilor dumnezeie{\f63 \u351\'3f}ti. Desp{\f63
\u259\'3f}r{\f63 \u355\'3f}indu-se de Bine, au
\par}{\phpg\posx1416\pvpg\posy1133\absw9476\absh8100 \sl-273 \f20 \fs20 \cf0 l{\f63
\u259\'3f}sat relele s{\f63 \u259\'3f} p{\f63 \u259\'3f}trund{\f63 \u259\'3f}
�n firea omeneasc{\f63 \u259\'3f}{\dn006 \fs10 43}; mai bine zis,
dep{\f63 \u259\'3f}rt�ndu-se {\f63 \u351\'3f}i lipsindu-se de
Via{\f63 \u355\'3f}{\f63 \u259\'3f}, {\f63 \u351\'3f}i-au agonisit moartea. Sf�ntul
Grigorie de Nyssa scrie �n acest sens: {\f63 \u8222\'3f}Dup{\f63 \u259\'3f} ce a
p{\f63 \u259\'3f}r{\f63 \u259\'3f}sit
binele, omul s-a afundat �n rele tot mai ad�nc. De acum, dep{\f63 \u259\'3f}rtarea
de via{\f63 \u355\'3f}{\f63 \u259\'3f} a adus moartea,
retragerea luminii, �ntunericul, lipsa virtu{\f63 \u355\'3f}ii, r{\f63
\u259\'3f}utatea; pe scurt, �ntreg {\f63 \u351\'3f}irul de forme ale binelui
\par}{\phpg\posx1416\pvpg\posy1133\absw9476\absh8100 \sl-273 \f20 \fs20 \cf0 a
fost �nlocuit de relele contrare lor."{\dn006 \fs10 44} Tot el spune
c{\f63 \u259\'3f}: {\f63 \u8222\'3f}In chip viclean, vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}ul a v�r�t
\u259\'3f}utatea �n sufletul omului, reu{\f63 \u351\'3f}ind pe aceast{\f63
\u259\'3f} cale s{\f63 \u259\'3f} sting{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63
\u259\'3f} sl{\f63 \u259\'3f}beasc{\f63 \u259\'3f} puterea binefacerii
dumnezeie{\f63 \u351\'3f}ti a harului, �n locul lui s{\f63 \u259\'3f}l{\f63
\u259\'3f}{\f63 \u351\'3f}luindu-se �ndat{\f63 \u259\'3f} tocmai contrariul lui.
Iar contrariul
vie{\f63 \u355\'3f}ii e moartea."{\dn006 \fs10 45} Tot a{\f63 \u351\'3f}a spune
{\f63 \u351\'3f}i Sf�ntul Vasile cel Mare: {\f63 \u8222\'3f}Moartea este urmarea
fireasc{\f63 \u259\'3f} a
\u259\'3f}catului; pe m{\f63 \u259\'3f}sur{\f63 \u259\'3f} ce te dep{\f63
\u259\'3f}rtezi de Dumnezeu, Cel Ce este �ns{\f63 \u259\'3f}{\f63 \u351\'3f}i
via{\f63 \u355\'3f}a, te apropii de
moarte, c{\f63 \u259\'3f}ci moartea este lipsa vie{\f63 \u355\'3f}ii.
Indep{\f63 \u259\'3f}rt�ndu-se de Dumnezeu, Adam a c{\f63 \u259\'3f}zut
prad{\f63 \u259\'3f}
mor{\f63 \u355\'3f}ii."{\dn006 \fs10 46} La r�ndul s{\f63 \u259\'3f}u, Sf�ntul
Maxim M{\f63 \u259\'3f}rturisitorul scrie: {\f63 \u8222\'3f}Nevr�nd primul om
s{\f63 \u259\'3f} se
hr{\f63 \u259\'3f}neasc{\f63 \u259\'3f} (cu Cel Ce este P�inea Care
d{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}), pe drept cuv�nt a
c{\f63 \u259\'3f}zut din via{\f63 \u355\'3f}a dum-
nezeiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i a dob�ndit o alta, n{\f63
\u259\'3f}sc{\f63 \u259\'3f}toare de moarte."{\dn006 \fs10 47 }
Moartea s-a ab{\f63 \u259\'3f}tut mai �nt�i asupra sufletului omului care,
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}it de Dumnezeu {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9476\absh8100 \sl-273 \f20 \fs20 \cf0 lipsit
de via{\f63 \u355\'3f}a dumnezeiasc{\f63 \u259\'3f}, ajunge p{\f63
\u259\'3f}timitor, stric{\f63 \u259\'3f}cios {\f63 \u351\'3f}i pieritor.
{\dn006 \fs10 48} Apoi, de la suflet trece
trup. Dup{\f63 \u259\'3f} t�lcuirea Sf�ntului Atanasie cel
Mare{\dn006 \fs10 49}, despre aceast{\f63 \u259\'3f} �ndoita moarte,
sufleteasc{\f63 \u259\'3f} {\f63 \u351\'3f}i trupeasc{\f63 \u259\'3f},
vorbe{\f63 \u351\'3f}te Dumnezeu atunci c�nd le spune primilor oameni: {\f63
\u8222\'3f}...{\i �n}{\i ziua }
�n}{\i care}{\i vei}{\i m�nca}{\i din}{\i el}{\i (}din pomul
cuno{\f63 \u351\'3f}tin{\f63 \u355\'3f}ei binelui {\f63 \u351\'3f}i r{\f63
\u259\'3f}ului{\i ),}{\i cu}{\i moarte}{\i vei}{\i muri!}" (Fac.
\par}{\phpg\posx1416\pvpg\posy1133\absw9476\absh8100 \sl-273 \f20 \fs20 \cf0 2,
17). Sf�ntul Grigorie Palama spune {\f63 \u351\'3f}i mai limpede: {\f63
\u8222\'3f}Moartea ivit{\f63 \u259\'3f} �n suflet din pricina
neascult{\f63 \u259\'3f}rii, n-a stricat numai sufletul[...], ci a adus
{\f63 \u351\'3f}i asupra trupului necaz {\f63 \u351\'3f}i p{\f63
\u259\'3f}timire, 1-a
\u259\'3f}cut stricacios {\f63 \u351\'3f}i rob al mor{\f63 \u355\'3f}ii. C{\f63
\u259\'3f}ci murind omul l{\f63 \u259\'3f}untric prin c{\f63 \u259\'3f}lcarea
poruncii, atunci aude
cel p{\f63 \u259\'3f}m�ntesc cuv�ntul: {\f63 \u8222\'3f}{\i P}{\f63 \u259\'3f}{\i
m�nt}{\i e}{\f63 \u351\'3f}{\i ti} {\f63 \u351\'3f}{\i i}{\i �n}{\i p}{\f63
\u259\'3f}{\i m�nt}{\i te}{\i vei}{\i �ntoarce!}" (Fac. 3, 19){\dn006 \fs10
50 }\par
}
\par
}
Sf. Grigorie de Nyssa,{\i Marele}{\i cuv�nt}{\i catehetic,} 5; Sf. Ioan
Damaschin,{\i Dogmatica,} II, 30; Sf. Ioan Gur{\f63 \u259\'3f} \par
}
{\phpg\posx1416\pvpg\posy10870\absw9082\absh2999 \f20 \fs16 \cf0 \f20 \fs16 \cf0 de
Aur,{\i Omilii}{\i la}{\i Facere,} XVI, 4; Sf. Grigorie Palama,{\i
150}{\i de}{\i capete}{\i despre}{\i cuno}{\f63 \u351\'3f}{\i tin}{\f63
\u355\'3f}{\i a}{\i natural}{\f63 \u259\'3f}{\i ,}{\i despre }
cunoa}{\f63 \u351\'3f}{\i terea}{\i lui}{\i Dumnezeu,}{\i despre}{\i via}
{\f63 \u355\'3f}{\i a}{\i moral}{\f63 \u259\'3f}{\i si}{\i despre}{\i f}
{\f63 \u259\'3f}{\i ptuire,} 46, 48, 66;{\i Omilii,} 16.
{\dn006 \fs8 41}{\i Tratat}{\i despre}{\i �ntruparea}{\i Cuv�ntului,} IV.
{\dn006 \fs8 42} Cf.{\i ibidem. }
43} Amintim c{\f63 \u259\'3f}, potrivit celor mai mul{\f63 \u355\'3f}i
dintre P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii rasariteni, �n primul r�nd
r{\f63 \u259\'3f}ul ia fiin{\f63 \u355\'3f}{\f63 \u259\'3f} numai prin voia
diavolului sau a omului, iar �n al doilea r�nd el nici nu are o subzisten{\f63
\u355\'3f}{\f63 \u259\'3f} de sine, nefiind nimic altceva dec�t lipsa
binelui. A se vedea mai cu seam{\f63 \u259\'3f}: Sf. Vasile cel Mare,{\i
Dumnezeu}{\i nu}{\i este}{\i autorul}{\i relelor,} 2; Sf. Grigorie de
Nyssa,{\i Marele}{\i cuv�nt}{\i catehetic,}{\i 5,}{\i 6.} 7;
Dionisie Areopagitul,{\i Despre}{\i numele}{\i divine,} V, 19-35;
Sf. Maxim
M{\f63 \u259\'3f}rturisitorul,{\i R}{\f63 \u259\'3f}{\i spunsuri}{\i c}{\f63
\u259\'3f}{\i tre}{\i Talasie,} Prolog.
{\dn006 \fs8 44}{\i Marele}{\i cuv�nt}{\i catehetic,} 8.
{\dn006 \fs8 45}{\i Ibidem,}{\i 6. }
{\dn006 \fs8 46}{\i Ibidem,}{\i 6. }
{\dn006 \fs8 47}{\i Ambigua,} 42. \par
}
\par
}
Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i statui,} XI, 2.
Sf. Grigorie Palama,{\i C}{\f63 \u259\'3f}{\i tre}{\i maica}{\i Xenia,} 9;
{\i Omilii,} 11. \par
}
\fs16 Tratat}{\i \fs16 despre}{\i \fs16 �ntruparea}{\i \fs16 Cuv�ntului,}
{\fs16 III. }\par
}
\par
}
\cf0 C{\i0 {\f63 \u259\'3f}}tre maica Xenia,{\i0 10.}{\i0 Cf.} 150 de
capete despre cuno{\i0 {\f63 \u351\'3f}}tin{\i0 {\f63 \u355\'3f}}a natural{\i0
{\f63 \u259\'3f}}, despre cunoa{\i0 {\f63 \u351\'3f}}terea lui Dumnezeu, \par
}
\cf0 despre via{\i0 {\f63 \u355\'3f}}a moral{\i0 {\f63 \u259\'3f}}{\i0 {\f63
\u351\'3f}}i despre f{\i0 {\f63 \u259\'3f}}ptuire,{\i0 51. }\par
}
10 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Urm�nd �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura
Sfintelor Scripturi, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63
\u259\'3f} relele ab{\f63 \u259\'3f}tute asupra firii
omene{\f63 \u351\'3f}ti �n urma p{\f63 \u259\'3f}catului -moartea �n primul
r�nd - s-au �ntins la to{\f63 \u355\'3f}i urma{\f63 \u351\'3f}ii lui
Adam{\dn006 \fs10 51},
\par}{\phpg\posx1416\pvpg\posy1132\absw9349\absh2353 \sl-273 \f20 \fs20 \cf0 pentru
c{\f63 \u259\'3f} el era cu adev{\f63 \u259\'3f}rat arhetip, �ncep{\f63
\u259\'3f}tur{\f63 \u259\'3f} {\f63 \u351\'3f}i r{\f63 \u259\'3f}d{\f63
\u259\'3f}cin{\f63 \u259\'3f} a tot neamul omenesc pe care �l
cuprindea �ntreg �n sine.{\dn006 \fs10 52} Mul{\f63 \u355\'3f}i P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i spun c{\f63 \u259\'3f} transmiterea acestor rele se
face prin na{\f63 \u351\'3f}terile
\par}{\phpg\posx1416\pvpg\posy1132\absw9349\absh2353 \sl-273 \f20 \fs20 \cf0 cele
dup{\f63 \u259\'3f} trup{\dn006 \fs10 53}, fiind a{\f63 \u351\'3f}adar
inevitabil{\f63 \u259\'3f}.{\dn006 \fs10 54} De aceea, to{\f63 \u355\'3f}i
oamenii se nasc p{\f63 \u259\'3f}timitori,
stric{\f63 \u259\'3f}cio{\f63 \u351\'3f}i {\f63 \u351\'3f}i muritori, {\f63
\u351\'3f}i nimeni nu poate sc{\f63 \u259\'3f}pa de aceast{\f63 \u259\'3f}
soart{\f63 \u259\'3f}, pe care Sfantul Maxim
\par}{\phpg\posx1416\pvpg\posy1132\absw9349\absh2353 \sl-273 \f20 \fs20 \cf0 M{\f63
\u259\'3f}rturisitorul o nume{\f63 \u351\'3f}te c�nd {\f63 \u8222\'3f}lege a
p{\f63 \u259\'3f}catului"{\dn006 \fs10 55}, pentru c{\f63 \u259\'3f} a fost
instituit{\f63 \u259\'3f} de p{\f63 \u259\'3f}cat, c�nd
{\f63 \u8222\'3f}lege a firii"{\dn006 \fs10 56}, pentru c{\f63 \u259\'3f} �i
este proprie firii omene{\f63 \u351\'3f}ti c{\f63 \u259\'3f}zute. Se cuvine
s{\f63 \u259\'3f} amintim aici
cuv�ntul Sfantului Apostol Pavel: {\f63 \u8222\'3f}{\i printr-un}{\i om}
{\i a}{\i intrat}{\i p}{\f63 \u259\'3f}{\i catul}{\i �n}{\i lume}
{\f63 \u351\'3f}{\i i,}{\i prin}{\i p}{\f63 \u259\'3f}{\i cat, }
moartea}" {\f63 \u351\'3f}i{\i {\f63 \u8222\'3f}moartea}{\i a}{\i trecut}{\i
�n}{\i to}{\f63 \u355\'3f}{\i i}{\i oamenii}{\i prin}{\i aceea}{\i c}{\f63
\u259\'3f}{\i to}{\f63 \u355\'3f}{\i i}{\i au}{\i p}{\f63 \u259\'3f}{\i c}
{\f63 \u259\'3f}{\i tuit.}" (Rom. 5, 12) \par
}
\cf0 2. Cele dou{\b0 {\f63 \u259\'3f}} fe{\b0 {\f63 \u355\'3f}}e ale mor{\b0
{\f63 \u355\'3f}}ii \par
}
{\phpg\posx1776\pvpg\posy6104\absw1890\absh133 \b\i \f20 \fs20 \cf0 \b\i \f20 \fs20
\cf0 a. Fa{\b0\i0 {\f63 \u355\'3f}}a cea bun{\b0\i0 {\f63 \u259\'3f} }\par
}
\fs20 \cf0 Moartea sufleteasc{\f63 \u259\'3f} este cu totul rea; ea nu are
nimic bun. Moartea trupeasc{\f63 \u259\'3f} �ns{\f63 \u259\'3f} are
\par}{\phpg\posx1416\pvpg\posy6930\absw9294\absh4099 \sl-273 \f20 \fs20 \cf0 unele
foloase pentru starea de c{\f63 \u259\'3f}dere instituit{\f63 \u259\'3f} de
p{\f63 \u259\'3f}catul str{\f63 \u259\'3f}mo{\f63 \u351\'3f}esc. Astfel, Sf�ntul
Ioan
Gur{\f63 \u259\'3f} de Aur scrie: {\f63 \u8222\'3f}Chiar dac{\f63 \u259\'3f} p{\f63
\u259\'3f}catul a adus moartea pe acest p{\f63 \u259\'3f}m�nt, Dumnezeu o pune �n
\par}{\phpg\posx1416\pvpg\posy6930\absw9294\absh4099 \sl-273 \f20 \fs20 \cf0 slujba
noastr{\f63 \u259\'3f}, ca s{\f63 \u259\'3f} ne fie de folos"{\dn006 \fs10 57};
moartea e mai cur�nd {\f63 \u8222\'3f}o binefacere, dec�t o pedeaps{\f63
\u259\'3f}"
{\f63 \u351\'3f}i arat{\f63 \u259\'3f} din partea lui Dumnezeu mai degrab{\f63
\u259\'3f} {\f63 \u8222\'3f}purtare de grij{\f63 \u259\'3f}, dec�t
m�nie."{\dn006 \fs10 58 }
Intr-adev{\f63 \u259\'3f}r, dac{\f63 \u259\'3f} omul mort suflete{\f63
\u351\'3f}te n-ar fi murit {\f63 \u351\'3f}i cu trupul, ar fi avut parte
de
necazuri mari {\f63 \u351\'3f}i nenum{\f63 \u259\'3f}rate.
Mai �nt�i de toate, obi{\f63 \u351\'3f}nuin{\f63 \u355\'3f}a cu starea sa
p{\f63 \u259\'3f}c{\f63 \u259\'3f}toas{\f63 \u259\'3f} 1-ar fi f{\f63
\u259\'3f}cut del{\f63 \u259\'3f}s{\f63 \u259\'3f}tor, �n vreme ce,
amenin{\f63 \u355\'3f}at de moarte {\f63 \u351\'3f}i ne{\f63 \u351\'3f}tiind c�nd
�i va suna ceasul, �ncepe s{\f63 \u259\'3f} cugete la m{\f63 \u259\'3f}rginirea
acestei
vie{\f63 \u355\'3f}i {\f63 \u351\'3f}i s{\f63 \u259\'3f} se g{\f63
\u259\'3f}teasc{\f63 \u259\'3f} pentru via{\f63 \u355\'3f}a ce va s{\f63
\u259\'3f} fie, cu vie sim{\f63 \u355\'3f}ire duhovniceasc{\f63 \u259\'3f}
{\f63 \u351\'3f}i ne�nt�rziat{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy6930\absw9294\absh4099 \sl-273 \f20 \fs20 \cf0 c{\f63
\u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}.
Apoi, nemurirea 1-ar fi �mpins la trufie, iar �n{\f63 \u351\'3f}el{\f63
\u259\'3f}toarea f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63 \u355\'3f}{\f63
\u259\'3f} a ispititorului:
{\f63 \u8222\'3f}{\i Ve}{\f63 \u355\'3f}{\i i}{\i fi}{\i ca}{\i Dumnezeu!}",
i-ar fi p{\f63 \u259\'3f}rut a fi deplin adev{\f63 \u259\'3f}rat{\f63
\u259\'3f}. Fiind �ns{\f63 \u259\'3f} silit s{\f63 \u259\'3f} se �ntoarc{\f63
\u259\'3f} �n
\u259\'3f}m�ntul din care a fost luat, cunoa{\f63 \u351\'3f}te micimea,
sl{\f63 \u259\'3f}biciunea {\f63 \u351\'3f}i nimicnicia de care are parte
\u259\'3f}ptura lipsit{\f63 \u259\'3f} de harul lui Dumnezeu, {\f63 \u351\'3f}i se
smere{\f63 \u351\'3f}te.{\dn006 \fs10 59 }
Dac{\f63 \u259\'3f} n-ar fi moartea, dup{\f63 \u259\'3f} cum spune Sfantul
Ioan Gur{\f63 \u259\'3f} de Aur, {\f63 \u8222\'3f}ar fi nespus de
\par}{\phpg\posx1416\pvpg\posy6930\absw9294\absh4099 \sl-273 \f20 \fs20 \cf0 iubite
trupurile {\f63 \u351\'3f}i cea mai mare parte dintre oameni nu s-ar mai �ngriji de
nimic altceva dec�t \par
}
\par
}
se vedea, �ntre al{\f63 \u355\'3f}ii: Sf. Ioan Gur{\f63 \u259\'3f} de Aur,
{\i Omilii}{\i la}{\i Romani,} X, 2; Marcu Ascetul,{\i Despre}{\i
Botez,} 18. \par
}
52{\fs16 Vezi:}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16
Despre}{\i \fs16 facerea}{\i \fs16 omului,}{\fs16 XVI.}{\fs16 XXII;}{\fs16
Marcu}{\fs16 Ascetul,}{\i \fs16 Despre}{\i \fs16 unirea}{\i \fs16 ipostatic}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 18; }
Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16 Omilii,}{\fs16 5. }\par
}
\par
}
Vezi: Sf. Grigorie de Nyssa,{\i Despre}{\i Fericiri,} VI; Sf. Teodoret al
Cirului,{\i T�lcuire}{\i la}{\i Epistola}{\i c}{\f63 \u259\'3f}{\i tre}{\i
Romani, }\par
}
{\phpg\posx1416\pvpg\posy13630\absw9091\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 PG
80, 1245A; Sf. Maxim Marturisitorul,{\i Raspunsuri}{\i catre}{\i
Talasie}, 21, 61; Sf. Ioan Damaschin,{\i Dogmatica}, II,
\par}{\phpg\posx1416\pvpg\posy13630\absw9091\absh321 \sl-230 \f20 \fs16 \cf0 30;
Sf. Grigorie Palama,{\i Omilii}, 5. \par
}
\par
}
se vedea mai cu seam{\f63 \u259\'3f} Sf. Maxim M{\f63
\u259\'3f}rturisitorul,{\i R}{\f63 \u259\'3f}{\i spunsuri}{\i c}{\f63
\u259\'3f}{\i tre}{\i Talasie,} 61. \par
}
\fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16 c}{\fs16 {\f63
\u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\fs16 49. }
\par}{\phpg\posx1416\pvpg\posy14544\absw4820\absh730 \sl-225 \f20 \fs8 \cf0 {\dn006
56}{\i \fs16 Ambigua,}{\fs16 83b;}{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16
spunsuri}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}
{\fs16 21. }
57}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Psalmul}{\i \fs16 114,}{\i \fs16
2.}{\fs16 Cf.}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XXXI,}
{\fs16 3. }
58}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Facere,}{\fs16 XVIII.}{\fs16
3. }\par
}
\par
}
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Matei,}
XXXIV, 4;{\i Omilii}{\i la}{\i statui,} XI, 2. \par
}
11 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 de trupuri, fac�ndu-se �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai
trupe{\f63 \u351\'3f}ti {\f63 \u351\'3f}i mai �ngro{\f63 \u351\'3f}a{\f63
\u355\'3f}i."{\dn006 \fs10 60 }
Mai mult �nc{\f63 \u259\'3f}: lipsa mor{\f63 \u355\'3f}ii ar fi �nve{\f63
\u351\'3f}nicit c{\f63 \u259\'3f}derea omului. Astfel, Sf�ntul Vasile cel
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-268 \f20 \fs20 \cf0 Mare
spune c{\f63 \u259\'3f} Dumnezeu {\f63 \u8222\'3f}n-a �mpiedicat destr{\f63
\u259\'3f}marea noastr{\f63 \u259\'3f}, pentru ca s{\f63 \u259\'3f} nu r{\f63
\u259\'3f}m�nem
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-268 \f20 \fs20 \cf0 pururi
neputincio{\f63 \u351\'3f}i {\f63 \u351\'3f}i slabi."{\dn006 \fs10 61 }
Acestea sunt foloasele mor{\f63 \u355\'3f}ii c�t prive{\f63 \u351\'3f}te
trupul. C{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum spune Sf�ntul Ioan
Gur{\f63 \u259\'3f} de Aur, nu trebuie s{\f63 \u259\'3f} ne t�nguim c{\f63
\u259\'3f} trupul putreze{\f63 \u351\'3f}te, ci {\f63 \u8222\'3f}atunci ar trebui
s{\f63 \u259\'3f} pl�ngem,
trupul ar r{\f63 \u259\'3f}m�ne pentru totdeauna �n aceast{\f63 \u259\'3f}
nenorocit{\f63 \u259\'3f} stare de acum"{\dn006 \fs10 62}, �ns{\f63 \u259\'3f}
{\f63 \u8222\'3f}moartea
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 nu
nimice{\f63 \u351\'3f}te numai trupul, ci {\f63 \u351\'3f}i stric{\f63
\u259\'3f}ciunea lui"; moartea �nseamn{\f63 \u259\'3f} {\f63
\u8222\'3f}nimicirea pe vecie a
stric{\f63 \u259\'3f}ciunii"{\dn006 \fs10 63}; �ng{\f63 \u259\'3f}duind moartea,
Dumnezeu preg{\f63 \u259\'3f}te{\f63 \u351\'3f}te astfel, �n chip proniator,
restaurarea
Hristos a st{\f63 \u259\'3f}rii din rai {\f63 \u351\'3f}i chiar a unei st{\f63
\u259\'3f}ri mai �nalte, �n care omul va fi pururi nestric{\f63 \u259\'3f}cios
{\f63 \u351\'3f}i nepieritor{\dn006 \fs10 64}, c{\f63 \u259\'3f}ci, dup{\f63
\u259\'3f} cuv�ntul Domnului, gr{\f63 \u259\'3f}untele trebuie s{\f63
\u259\'3f} moar{\f63 \u259\'3f} ca s{\f63 \u259\'3f} aduc{\f63 \u259\'3f}
road{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 (cf.
In. 12, 24; l Cor. 15,35-44).
Dar moartea trupului e folositoare {\f63 \u351\'3f}i pentru suflet. Mul{\f63
\u355\'3f}i Sfin{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i spun c{\f63
\u259\'3f} moartea
�mpiedicat {\f63 \u8222\'3f}r{\f63 \u259\'3f}ul s{\f63 \u259\'3f} fie
nemuritor"{\dn006 \fs10 65}. O dat{\f63 \u259\'3f} cu moartea, moare {\f63
\u351\'3f}i p{\f63 \u259\'3f}catul. Sf�ntul Ioan Gur{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 de Aur
arat{\f63 \u259\'3f} cum, prin �n{\f63 \u355\'3f}elepciunea lui Dumnezeu, odrasla
�{\f63 \u351\'3f}i ucide maica, c{\f63 \u259\'3f}ci: {\f63 \u8222\'3f}moartea s�
n{\f63 \u259\'3f}scut din p{\f63 \u259\'3f}cat, dar a m�ncat p{\f63
\u259\'3f}catul"{\dn006 \fs10 66}. Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul, la
r�ndul s{\f63 \u259\'3f}u, spune
\u259\'3f} pentru omul c{\f63 \u259\'3f}zut moartea este o form{\f63
\u259\'3f} de eliberare providen{\f63 \u355\'3f}ial{\f63 \u259\'3f} {\f63
\u351\'3f}i c{\f63 \u259\'3f}, paradoxal, ea
contribuie la men{\f63 \u355\'3f}inerea lui ca om, pentru c{\f63 \u259\'3f} altfel
{\f63 \u8222\'3f}puterea sufletului s-ar fi mi{\f63 \u351\'3f}cat ve{\f63
\u351\'3f}nic �n
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 chip
potrivnic firii, ceea ce ar fi �nsemnat nu doar cel mai mare r{\f63
\u259\'3f}u {\f63 \u351\'3f}i pierderea v{\f63 \u259\'3f}dit{\f63 \u259\'3f} a
calit{\f63 \u259\'3f}{\f63 \u355\'3f}ii de om, ci �nc{\f63 \u259\'3f} {\f63
\u351\'3f}i negarea limpede a bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63
\u355\'3f}ii dumnezeie{\f63 \u351\'3f}ti."{\dn006 \fs10 67} Tot el spune
c{\f63 \u259\'3f}
Dumnezeu a �ng{\f63 \u259\'3f}duit moartea, {\f63 \u8222\'3f}socotind c{\f63
\u259\'3f} nu e bine ca omul, care {\f63 \u351\'3f}i-a �nr{\f63 \u259\'3f}it voia
liber{\f63 \u259\'3f}, s{\f63 \u259\'3f}
aib{\f63 \u259\'3f} o fire nemuritoare."{\dn006 \fs10 68 }
Pe scurt, dup{\f63 \u259\'3f} cum spune Sf�ntul Maxim M{\f63
\u259\'3f}rturisitorul: {\f63 \u8222\'3f}Sf�r{\f63 \u351\'3f}itul vie{\f63
\u355\'3f}ii acesteia de
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 aici
socotesc c{\f63 \u259\'3f} nu e drept s{\f63 \u259\'3f} se numeasc{\f63 \u259\'3f}
moarte, ci izb{\f63 \u259\'3f}vire de moarte {\f63 \u351\'3f}i desp{\f63
\u259\'3f}r{\f63 \u355\'3f}ire de stri�
\u259\'3f}ciune {\f63 \u351\'3f}i slobozire din robie {\f63 \u351\'3f}i
�ncetarea tulbur{\f63 \u259\'3f}rii {\f63 \u351\'3f}i oprirea r{\f63
\u259\'3f}zboaielor {\f63 \u351\'3f}i risipirea
�ntunericului {\f63 \u351\'3f}i odihna de osteneli {\f63 \u351\'3f}i
lini{\f63 \u351\'3f}tirea fierberii {\f63 \u351\'3f}i acoperirea ru{\f63
\u351\'3f}inii {\f63 \u351\'3f}i sc{\f63 \u259\'3f}parea de
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 patimi
{\f63 \u351\'3f}i nimicirea p{\f63 \u259\'3f}catului {\f63 \u351\'3f}i, ca
s{\f63 \u259\'3f} spun pe scurt, hotarul tuturor relelor."{\dn006 \fs10 69 }
Chiar dac{\f63 \u259\'3f} moartea, ca lege a firii, s-a ivit �n lume prin p{\f63
\u259\'3f}catul celui dint�i om, chiar
dac{\f63 \u259\'3f} moartea fiec{\f63 \u259\'3f}rui om �n parte e {\f63 \u351\'3f}i
ea legat{\f63 \u259\'3f} �ntr-un fel sau altul de un r{\f63 \u259\'3f}u oarecare
-boal{\f63 \u259\'3f},
ruin{\f63 \u259\'3f} trupeasc{\f63 \u259\'3f}, ucideri, r{\f63 \u259\'3f}zboaie,
furia naturii - {\f63 \u351\'3f}i chiar dac{\f63 \u259\'3f} Dumnezeu,
{\f63 \u355\'3f}in�nd seama de
libertatea omului, cu toate nenorocitele ei urm{\f63 \u259\'3f}ri, o las{\f63
\u259\'3f} s{\f63 \u259\'3f} secere �n voie, totu{\f63 \u351\'3f}i clipa
mor{\f63 \u355\'3f}ii
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 El
singur o hot{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}te, prin pronia
Sa. P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63 \u259\'3f} omul moare
atunci c�nd clipa �i este
prielnic{\f63 \u259\'3f} pentru m�ntuire, potrivit atot{\f63
\u351\'3f}tiin{\f63 \u355\'3f}ei lui Dumnezeu. Sf�ntul Maxim arat{\f63
\u259\'3f} c{\f63 \u259\'3f}
Dumnezeu �i d{\f63 \u259\'3f} omului s{\f63 \u259\'3f} tr{\f63
\u259\'3f}iasc{\f63 \u259\'3f} at�ta c�t �i trebuie ca s{\f63 \u259\'3f}
str{\f63 \u259\'3f}bat{\f63 \u259\'3f} calea p�n{\f63 \u259\'3f} la El.{\dn006
\fs10 70} A{\f63 \u351\'3f}a
\par}{\phpg\posx1416\pvpg\posy1122\absw9185\absh8816 \sl-273 \f20 \fs20 \cf0 putem
�n{\f63 \u355\'3f}elege de ce unii mor dintr-un lucru de nimic, �n timp ce
al{\f63 \u355\'3f}ii, suferind de boli grave
{\f63 \u351\'3f}i trec�nd prin mari primejdii, scap{\f63 \u259\'3f} totu{\f63
\u351\'3f}i cu via{\f63 \u355\'3f}{\f63 \u259\'3f}. In alt{\f63 \u259\'3f} ordine
de idei, Sfantul Ioan Gur{\f63 \u259\'3f} \par
}
60{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XXXIV,}{\fs16 4. }
{\dn006 61}{\i \fs16 Dumnezeu}{\i \fs16 nu}{\i \fs16 este}{\i \fs16 autorul}
{\i \fs16 relelor,}{\i \fs16 7.}{\fs16 Vezi}{\fs16 {\f63 \u351\'3f}i}{\fs16
Metodiu}{\fs16 de}{\fs16 Olimp,}{\i \fs16 Aglaofon}{\i \fs16 sau}{\i \fs16
Despre}{\i \fs16 �nviere,}{\fs16 XL;}{\fs16 XLIII. }
{\dn006 62}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XXXIV,}{\fs16
4. }
{\dn006 63}{\i \fs16 Despre}{\i \fs16 �nvierea}{\i \fs16 mor}{\fs16 {\f63
\u355\'3f}}{\i \fs16 ilor,}{\fs16 6. }
{\dn006 64}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Sf.}{\fs16 Teofil}{\fs16
al}{\fs16 Antiohiei,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16
Autolic,}{\fs16 II,}{\fs16 26;}{\fs16 Sf.}{\fs16 loan}{\fs16 Gur{\f63
\u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16
Matei,}{\fs16 XXXIV,}{\fs16 4. }\par
}
\par
}
Metodiu de Olimp,{\i Aglaofon}{\i sau}{\i Despre}{\i �nviere,} XL,
XLIII; Sf. Grigorie de Nazianz,{\i Cuv�nt}{\f63 \u259\'3f}{\i ri,}
XXXVIII, \par
}
12; XLV, 8.
{\dn006 \fs8 66}{\i Omilii}{\i la}{\i statui,} V, 4.
{\dn006 \fs8 67}{\i Epistole,} 10, PG 91, 449BC. Cf.{\i R}{\f63 \u259\'3f}{\i
spunsuri}{\i c}{\f63 \u259\'3f}{\i tre}{\i Talasie,} 61.
{\dn006 \fs8 68}{\i R}{\f63 \u259\'3f}{\i spunsuri}{\i c}{\f63 \u259\'3f}{\i
tre}{\i Talasie,} 42.
{\dn006 \fs8 69}{\i Ambigua,} 43.
{\fs8 70 }
Microcosm}{\i and}{\i Mediator.}{\i The}{\i Theological}{\i Antrhopology}{\i
of}{\i Maximus}{\i the}{\i Confessor,} ed. a II-a. Chicago {\f63
\u351\'3f}i La
Salle, 1995, p. 57-60. \par
}
{\phpg\posx1641\pvpg\posy14777\absw8861\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 C�t
prive{\f63 \u351\'3f}te conceptele de distan{\f63 \u355\'3f}{\f63 \u259\'3f}
{\i (diastasis)} {\f63 \u351\'3f}i interval{\i (diastema)} la Sf.
Maxim, vezi Lars Thunberg, \par
}
12 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 de Aur spune c{\f63 \u259\'3f} nu trebuie s{\f63 \u259\'3f} ne
�ntrist{\f63 \u259\'3f}m nici de moartea celui {\f63 \u8222\'3f}r{\f63
\u259\'3f}u {\f63 \u351\'3f}i supus patimilor",
c{\f63 \u259\'3f} ea taie {\f63 \u351\'3f}irul p{\f63 \u259\'3f}catelor sale,
nici a celui {\f63 \u8222\'3f}bun {\f63 \u351\'3f}i virtuos", pentru
c{\f63 \u259\'3f} astfel este {\f63 \u8222\'3f}luat
�nainte ca r{\f63 \u259\'3f}ul s{\f63 \u259\'3f}-i strice sufletul {\f63
\u351\'3f}i mutat �n locul �n care virtutea �i este pus{\f63 \u259\'3f} la
ad{\f63 \u259\'3f}post {\f63 \u351\'3f}i
care nu mai are a se teme de vreo schimbare a lui �n r{\f63 \u259\'3f}u."{\dn006
\fs10 71 }
Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i spun cu to{\f63
\u355\'3f}ii limpede c{\f63 \u259\'3f} pentru drep{\f63 \u355\'3f}i {\f63
\u8222\'3f}moartea este o binefacere"{\dn006 \fs10 72}{\i , }
c{\f63 \u259\'3f}-i urc{\f63 \u259\'3f} la o via{\f63 \u355\'3f}{\f63 \u259\'3f} cu
mult mai bun{\f63 \u259\'3f}{\dn006 \fs10 73} . Lucrul acesta este adev{\f63
\u259\'3f}rat mai cu seam{\f63 \u259\'3f} dup{\f63 \u259\'3f}
�ntruparea m�ntuitoare a lui Hristos, {\f63 \u351\'3f}i P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii �l leag{\f63 \u259\'3f} numaidec�t de ea.
{\dn006 \fs10 74} Vom reveni la
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh2344 \sl-273 \f20 \fs20 \cf0 acest
subiect la momentul cuvenit, �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}�nd aici doar felul �n care moartea era privit{\f63 \u259\'3f}
mai
�nainte ca Hristos s{\f63 \u259\'3f}-i schimbe rostul {\f63 \u351\'3f}i
noima, sau cum o vede cel care nu vrea s{\f63 \u259\'3f} {\f63
\u351\'3f}tie de
Hristos. \par
}
\cf0 b. Fa{\b0\i0 {\f63 \u355\'3f}}a cea rea \par
}
\fs20 \cf0 Cu toat{\f63 \u259\'3f} aceast{\f63 \u259\'3f} fin{\f63 \u259\'3f}
t�lcuire a rostului mor{\f63 \u355\'3f}ii, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii
{\f63 \u351\'3f}i �ntreaga Tradi{\f63 \u355\'3f}ie o socotesc un
\u259\'3f}u p�n{\f63 \u259\'3f} ce n-a venit Hristos s-o preschimbe.
Sf�ntul Apostol Pavel o nume{\f63 \u351\'3f}te {\f63 \u8222\'3f}vr{\f63
\u259\'3f}jma{\f63 \u351\'3f}" (l
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 Cor.
15,26).
Moartea este un �ndoit r{\f63 \u259\'3f}u: n{\f63 \u259\'3f}scut{\f63 \u259\'3f}
din p{\f63 \u259\'3f}cat, ea na{\f63 \u351\'3f}te, la r�ndu-i, p{\f63
\u259\'3f}catul.{\dn006 \fs10 75 }
�ntr-adev{\f63 \u259\'3f}r, dup{\f63 \u259\'3f} ce primul om a p{\f63
\u259\'3f}c{\f63 \u259\'3f}tuit, de �ndat{\f63 \u259\'3f} ce se ive{\f63
\u351\'3f}te moartea, ea intr{\f63 \u259\'3f} sub
st{\f63 \u259\'3f}p�nirea diavolului (cf. Evr. 2, 14). Pe de o parte, prin ea
�{\f63 \u351\'3f}i arat{\f63 \u259\'3f} ura fa{\f63 \u355\'3f}{\f63 \u259\'3f} de
neamul ome�
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 nesc
{\f63 \u351\'3f}i r{\f63 \u259\'3f}sp�nde{\f63 \u351\'3f}te relele �n �ntreaga
zidire; pe de alta, se folose{\f63 \u351\'3f}te de ea - ca de toate celelalte
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 patimi
fire{\f63 \u351\'3f}ti {\f63 \u351\'3f}i nevinovate, �ndeosebi pl{\f63
\u259\'3f}cerea {\f63 \u351\'3f}i durerea{\dn006 \fs10 76} - pentru a-1
�mpinge pe om �n
\u259\'3f}cat {\f63 \u351\'3f}i �n patimi nefire{\f63 \u351\'3f}ti {\f63
\u351\'3f}i vrednice de pedeaps{\f63 \u259\'3f}. Cu acest �n{\f63
\u355\'3f}eles vorbe{\f63 \u351\'3f}te Sf�ntul Apostol
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 Pavel
despre {\f63 \u8222\'3f}{\i cei}{\i pe}{\i care}{\i frica}{\i mor}{\f63
\u355\'3f}{\i ii}{\i �i} {\f63 \u355\'3f}{\i inea}{\i �n}{\i robie}{\i toat}
{\f63 \u259\'3f}{\i via}{\f63 \u355\'3f}{\i a}." (Evr. 2, 15) si din pricina
\u259\'3f}reia to{\f63 \u355\'3f}i au p{\f63 \u259\'3f}c{\f63 \u259\'3f}tuit
(cf. Rom. 5, 12){\dn006 \fs10 77}. Mul{\f63 \u355\'3f}i P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i r{\f63 \u259\'3f}s{\f63 \u259\'3f}riteni au
preluat aceast{\f63 \u259\'3f} idee.{\dn006 \fs10 78 }
Astfel, Teodor de Mopsuestia scrie c{\f63 \u259\'3f}, {\f63
\u8222\'3f}ajung�nd muritori, am dob�ndit o {\f63 \u351\'3f}i mai mare
�nclinare spre p{\f63 \u259\'3f}cat"; �mplinirea nevoilor trupului �l m�na
spre patimi cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} de ocolit
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 pe
omul care voia s{\f63 \u259\'3f}-{\f63 \u351\'3f}i p{\f63 \u259\'3f}streze cu orice
pre{\f63 \u355\'3f} via{\f63 \u355\'3f}a aceasta vremelnic{\f63 \u259\'3f}.
{\dn006 \fs10 79} Afl{\f63 \u259\'3f}m aceea{\f63 \u351\'3f}i idee la
ucenicul s{\f63 \u259\'3f}u, Teodoret al Cirului. Spun�nd c{\f63 \u259\'3f}
{\f63 \u8222\'3f}f{\f63 \u259\'3f}pturile muritoare sunt negre{\f63 \u351\'3f}it
roabe ale pati�
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 milor
fire{\f63 \u351\'3f}ti, �ndur�nd frica, robia pl{\f63 \u259\'3f}cerii, durerea,
m�nia {\f63 \u351\'3f}i sup{\f63 \u259\'3f}rarea"{\dn006 \fs10 80}, el
arat{\f63 \u259\'3f} cum omul
\u259\'3f}zut cade prad{\f63 \u259\'3f} patimilor celor rele, socotind c{\f63
\u259\'3f} astfel va sc{\f63 \u259\'3f}pa de moarte: {\f63 \u8222\'3f}To{\f63
\u355\'3f}i cei ie{\f63 \u351\'3f}i{\f63 \u355\'3f}i din
au firea muritoare {\f63 \u351\'3f}i multe nevoi; ca s{\f63 \u259\'3f}-{\f63
\u351\'3f}i duc{\f63 \u259\'3f} traiul au nevoie de hran{\f63 \u259\'3f},
ap{\f63 \u259\'3f}, ve{\f63 \u351\'3f}minte,
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 case
{\f63 \u351\'3f}i tot felul de me{\f63 \u351\'3f}te{\f63 \u351\'3f}uguri.
Adesea �ns{\f63 \u259\'3f}, l{\f63 \u259\'3f}comindu-se, �ntrec m{\f63
\u259\'3f}sura {\f63 \u351\'3f}i cad �n p{\f63 \u259\'3f}cat.
\par}{\phpg\posx1416\pvpg\posy5276\absw9121\absh4806 \sl-273 \f20 \fs20 \cf0 A{\f63
\u351\'3f}adar, Dumnezeiescul Apostol spune c{\f63 \u259\'3f}, p{\f63
\u259\'3f}c{\f63 \u259\'3f}tuind Adam {\f63 \u351\'3f}i ajung�nd muritor prin
p{\f63 \u259\'3f}cat, \par
}
\fs16 Omilii}{\i \fs16 la}{\i \fs16 parabola}{\i \fs16 despre}{\i \fs16 s}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 racul}{\i \fs16 Laz}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 r}{\fs16 ....}{\fs16 V,}{\fs16 2. }\par
}
\par
}
se vedea: Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i
Matei,} XXXVIII, 4; Sf. Grigorie de Nyssa,{\i Despre}{\i moarte.} Un
\par
}
tratat al Sf. Ambrozie al Milanului se intituleaz{\f63 \u259\'3f} chiar{\i
De}{\i bono}{\i mortis} (PL 14. 567-596).
{\dn006 \fs8 73}{\i Omilii}{\i la}{\i Matei,} XXXIV, 4.
{\fs8 74 }
celebration,} Paris, 1956, p. 141-145. \par
}
Vezi J. Danielou, {\f63 \u8222\'3f}La doctrine de la mort chez
les Peres de l'Eglise", �n{\i Le}{\i Mystere}{\i de}{\i la}{\i
mort}{\i et}{\i sa }\par
}
\par
}
Cuv�ntul{\i r}{\f63 \u259\'3f}{\i u} �ns{\f63 \u259\'3f} nu are �n ambele cazuri
acela{\f63 \u351\'3f}i �n{\f63 \u355\'3f}eles; moartea e mai �nt�i un r{\f63
\u259\'3f}u fizic (unul dintre celelalte \par
}
care au urmat p{\f63 \u259\'3f}catului str{\f63 \u259\'3f}mo{\f63 \u351\'3f}esc),
apoi un r{\f63 \u259\'3f}u moral {\f63 \u351\'3f}i spiritual. \par
}
77 \par
}
Vezi studiul nostru:{\i Dieu}{\i ne}{\i veut}{\i pas}{\i la}{\i
souffiance}{\i des}{\i hommes,} Paris. 1999.
Referitor la aceast{\f63 \u259\'3f} interpretare a textului Sf. Apostol
Pavel, vezi: S. Lyonnet, {\f63 \u8222\'3f}Le sens de fe( en Rm 5, 12
et \par
}
l'exegese des Peres grecs",{\i Biblica,} 36, 1955, p. 436-456; J.
Meyendorff,{\i Initiation}{\i a}{\i la}{\i theologie}{\i byzantine, }
\par}{\phpg\posx1416\pvpg\posy14091\absw9097\absh934 \sl-230 \f20 \fs16 \cf0 Paris,
1975, p. 194-195; ,| En fe (Rm 5, 12) chez Cyrille d'Alexandrie et
Theodoret",{\i Studia}{\i Patristica,} 4,{\i Texte }
und}{\i Untersuchungen,19,} 1961, p. 157-161.
{\dn006 \fs8 78} Vezi J. Meyendorff,{\i Initiation}{\i a}{\i la}{\i theologie}
{\i byzantine,} Paris, 1975, p. 194-196. \par
}
80 \par
}
\cf0 T�tcuire la Romani,{\i0 PG}{\i0 66,}{\i0 801B. }
T�lcuire la Romani,{\i0 PG}{\i0 80,}{\i0 1245}{\i0 A. }\par
}
13 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 moartea {\f63 \u351\'3f}i p{\f63 \u259\'3f}catul au intrat �n neamul
omenesc {\f63 \u351\'3f}i s-au �ntins la to{\f63 \u355\'3f}i oamenii, moartea
silindu-i
to{\f63 \u355\'3f}i s{\f63 \u259\'3f} p{\f63 \u259\'3f}c{\f63 \u259\'3f}tuiasc{\f63
\u259\'3f} (cf. Rom. 5, 12)"{\dn006 \fs10 81}. C{\f63 \u259\'3f}ci omul �{\f63
\u351\'3f}i adun{\f63 \u259\'3f} bani {\f63 \u351\'3f}i avu{\f63 \u355\'3f}ie ca
s{\f63 \u259\'3f} scape de s{\f63 \u259\'3f}-
\u259\'3f}cie {\f63 \u351\'3f}i boal{\f63 \u259\'3f}, {\f63 \u351\'3f}i a{\f63
\u351\'3f}a se face iubitor de avere, lacom {\f63 \u351\'3f}i zg�rcit, �{\f63
\u351\'3f}i hr{\f63 \u259\'3f}ne{\f63 \u351\'3f}te peste m{\f63
\u259\'3f}sur{\f63 \u259\'3f} trupul
{\f63 \u351\'3f}i-1 dezmiard{\f63 \u259\'3f} �n tot felul, ca s{\f63 \u259\'3f}-1
{\f63 \u355\'3f}in{\f63 \u259\'3f} �n putere, ajung�nd lacom, desfr�nat {\f63
\u351\'3f}i iubitor de sine.
\par}{\phpg\posx1416\pvpg\posy1133\absw9300\absh3839 \sl-273 \f20 \fs20 \cf0 Se
face st{\f63 \u259\'3f}p�n peste lucruri {\f63 \u351\'3f}i oameni, crez�nd
c{\f63 \u259\'3f} numai a{\f63 \u351\'3f}a e cu adev{\f63 \u259\'3f}rat viu
{\f63 \u351\'3f}i puternic, {\f63 \u351\'3f}i
iat{\f63 \u259\'3f}-1 pornit spre m�nie. Iar str{\f63 \u259\'3f}duindu-se �n tot
chipul s{\f63 \u259\'3f} fie cunoscut de to{\f63 \u355\'3f}i {\f63 \u351\'3f}i
amintirea lui
\u259\'3f} nu se sting{\f63 \u259\'3f}, devine m�ndru {\f63 \u351\'3f}i iubitor de
slav{\f63 \u259\'3f} de{\f63 \u351\'3f}art{\f63 \u259\'3f}.{\dn006 \fs10 82 }
Aceea{\f63 \u351\'3f}i idee o afl{\f63 \u259\'3f}m {\f63 \u351\'3f}i la al{\f63
\u355\'3f}i Sfin{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i. Astfel,
Sfantul Ioan Gur{\f63 \u259\'3f} de Aur spune c{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1133\absw9300\absh3839 \sl-273 \f20 \fs20 \cf0 frica
de moarte �i tiranizeaz{\f63 \u259\'3f}{\dn006 \fs10 83} �ntr-at�t pe
oameni, �nc�t ar face orice ca s{\f63 \u259\'3f} scape de ea.{\dn006 \fs10
84 }
Sf�ntul Ioan Damaschin, la r�ndul s{\f63 \u259\'3f}u, zice c{\f63 \u259\'3f}
{\f63 \u8222\'3f}moartea �l {\f63 \u355\'3f}ine pe om �n robie prin mijlocirea
\u259\'3f}catului."{\dn006 \fs10 85} Aceea{\f63 \u351\'3f}i idee o afl{\f63
\u259\'3f}m la Sf�ntul Grigorie Palama.{\dn006 \fs10 86} Sf�ntul Maxim M{\f63
\u259\'3f}rturisitorul
�ns{\f63 \u259\'3f} o reliefeaz{\f63 \u259\'3f} �n mod deosebit. Astfel,
spune el, {\f63 \u8222\'3f}p{\f63 \u259\'3f}catul str{\f63 \u259\'3f}mo{\f63
\u351\'3f}esc st{\f63 \u259\'3f}p�ne{\f63 \u351\'3f}te asupra
tuturor f{\f63 \u259\'3f}pturilor prin frica de moarte."{\dn006 \fs10 87} Rod al
p{\f63 \u259\'3f}catului, moartea �l �mpinge pe om �n p{\f63 \u259\'3f}cat.
limpede spus, Satana {\f63 \u351\'3f}i demonii s{\f63 \u259\'3f}i pun st{\f63
\u259\'3f}p�nire pe latura p{\f63 \u259\'3f}timitoare a omului, ivit{\f63
\u259\'3f} �n
\par}{\phpg\posx1416\pvpg\posy1133\absw9300\absh3839 \sl-273 \f20 \fs20 \cf0 urma
p{\f63 \u259\'3f}catului str{\f63 \u259\'3f}mo{\f63 \u351\'3f}esc, {\f63
\u351\'3f}i se folosesc de afectele lui fire{\f63 \u351\'3f}ti {\f63 \u351\'3f}i
nep{\f63 \u259\'3f}c{\f63 \u259\'3f}toase pentru a sem{\f63 \u259\'3f}na
patimile.{\dn006 \fs10 88} Or, �ntre afectele fire{\f63 \u351\'3f}ti {\f63
\u351\'3f}i nep{\f63 \u259\'3f}catoase st{\f63 \u259\'3f} {\f63 \u351\'3f}i
sila de moarte, pe care diavolul se \par
}
9 \par
}
sile{\f63 \u351\'3f}te s-o schimbe �n groaz{\f63 \u259\'3f} de moarte .
Infrico{\f63 \u351\'3f}at de moarte, omul se arunc{\f63 \u259\'3f} �n v�ltoarea
\u259\'3f}catelor, am{\f63 \u259\'3f}gindu-se cu g�ndul c{\f63 \u259\'3f}
flac{\f63 \u259\'3f}ra pl{\f63 \u259\'3f}cerilor �l va feri de frigul
mor{\f63 \u355\'3f}ii. A{\f63 \u351\'3f}a ajunge
moartea - al{\f63 \u259\'3f}turi de pl{\f63 \u259\'3f}cere {\f63 \u351\'3f}i
durere{\dn006 \fs10 90} - sa st{\f63 \u259\'3f}p�neasc{\f63 \u259\'3f} {\f63
\u351\'3f}i s{\f63 \u259\'3f} tiranizeze nu doar trupul, ci {\f63 \u351\'3f}i
sufletul omului, fac�ndu-1 s{\f63 \u259\'3f} voiasc{\f63 \u259\'3f} {\f63
\u351\'3f}i s{\f63 \u259\'3f} aleag{\f63 \u259\'3f} r{\f63 \u259\'3f}ul.{\dn006
\fs10 91 }
Sila fireasc{\f63 \u259\'3f} de moarte devine fric{\f63 \u259\'3f} de
moarte, {\f63 \u351\'3f}i de aici spaima, nelini{\f63 \u351\'3f}tea,
melancolia, sc�rba de aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63
\u259\'3f} care{\i cu}{\i moarte}{\i se}{\i sf�r}{\f63 \u351\'3f}{\i e}
{\f63 \u351\'3f}{\i te,} dezn{\f63 \u259\'3f}dejdea {\f63 \u351\'3f}i cel mai
mare
\u259\'3f}u, ura de Dumnezeu {\f63 \u351\'3f}i r{\f63 \u259\'3f}zvr{\f63
\u259\'3f}tirea �mpotriva Lui. Din sil{\f63 \u259\'3f} fa{\f63 \u355\'3f}a de
moarte, omul refuz{\f63 \u259\'3f} s-o
accepte, alipindu-se tot mai p{\f63 \u259\'3f}tima{\f63 \u351\'3f} de via{\f63
\u355\'3f}{\f63 \u259\'3f} - dar nu de via{\f63 \u355\'3f}a cea adev{\f63
\u259\'3f}rat{\f63 \u259\'3f}, ci de via{\f63 \u355\'3f}a acestei
\par}{\phpg\posx1416\pvpg\posy5530\absw9226\absh2124 \sl-273 \f20 \fs20 \cf0 lumi.
{\f63 \u350\'3f}i cu c�t se alipe{\f63 \u351\'3f}te mai mult de �n{\f63
\u351\'3f}el{\f63 \u259\'3f}toarele bunuri p{\f63 \u259\'3f}m�nte{\f63
\u351\'3f}ti, cu at�t mai mult se \par
}
}
revolt{\f63 \u259\'3f} �mpotriva mor{\f63 \u355\'3f}ii, care-1 lipse{\f63
\u351\'3f}te de ele. \par
}
}
81{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Romani,}{\fs16 PG}{\fs16 82,}
{\fs16 100. }\par
}
\par
}
Despre aceste patimi, a se vedea studiul nostru:{\i Therapeutique}{\i
des}{\i maladies}{\i spirituelles,} ed. a IV-a, Paris, \par
}
2000. \par
}
\par
}
\cf0 Omilii la Evrei,{\i0 IV,}{\i0 4;} Omilii la sfintele muceni{\i0
{\f63 \u355\'3f}}e Vernica, Prosdoca{\i0 {\f63 \u351\'3f}}i Domnina, mama
lor,{\i0 1.}{\i0 Sf.}{\i0 Ioan}{\i0 Gur{\f63 \u259\'3f} }\par
}
Aur arat{\f63 \u259\'3f} de multe ori c{\f63 \u259\'3f} frica de moarte �i
st{\f63 \u259\'3f}p�ne{\f63 \u351\'3f}te nu numai pe cei p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i, ci {\f63 \u351\'3f}i pe
drep{\f63 \u355\'3f}i{\i (Omilii}{\i la }
sfintele}{\i muceni}{\f63 \u355\'3f}{\i e}{\i Vernica,}{\i Prosdoca}
{\f63 \u351\'3f}{\i i}{\i Domnina,}{\i mama}{\i lor,} 1). Drept pilde
�i d{\f63 \u259\'3f} pe Avraam{\i (Scrisori}{\i c}{\f63 \u259\'3f}{\i tre
}
Olimpiada,} III, 3;{\i Omilii}{\i la}{\i sfintele}{\i muceni}{\f63 \u355\'3f}
{\i e}{\i Vernica,}{\i Prosdoca} {\f63 \u351\'3f}{\i i}{\i Domnina,}{\i mama}
{\i lor,} 1-2;{\i Omilii}{\i la}{\i Facere, }
XXXII, 5), pe Iacov{\i (Omilii}{\i la}{\i sfintele}{\i muceni}{\f63
\u355\'3f}{\i e}{\i Vernica,}{\i Prosdoca} {\f63 \u351\'3f}{\i i}{\i
Domnina,}{\i mama}{\i lor,}{\i 2),} pe Moise{\i (La }
Eleazar} {\f63 \u351\'3f}{\i i}{\i cei} {\f63 \u351\'3f}{\i apte}{\i tineri,}
{\i 2),} {\f63 \u351\'3f}i pe Ilie{\i (ibidem). }
{\dn006 \fs8 84}{\i Omilii}{\i la}{\i Evrei,} IV, 4.
{\dn006 \fs8 85}{\i Dogmatica,} III, l. \par
}
\par
}
se vedea, J. Meyendorff,{\i Introduction}{\i a}{\i l'etude}{\i de}{\i
Gregoire}{\i Palamas,} Paris, 1959, p. 183-184. \par
}
\u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\i \fs16 6}{\fs16 1. }
88}{\fs16 A}{\fs16 se}{\fs16 vedea}{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 spunsuri}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16
Talasie,}{\i \fs16 2}{\fs16 1. }\par
}
\par
}
{\phpg\posx1622\pvpg\posy13861\absw8871\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 La
origine, spaima de moarte este fireasc{\f63 \u259\'3f} {\f63 \u351\'3f}i
lipsita de orice vin{\f63 \u259\'3f}, fiind expresia normal{\f63 \u259\'3f}
a instinctului de \par
}
supravie{\f63 \u355\'3f}uire, a tendin{\f63 \u355\'3f}ei oric{\f63 \u259\'3f}rei
f{\f63 \u259\'3f}pturi vii de a se men{\f63 \u355\'3f}ine �n via{\f63
\u355\'3f}{\f63 \u259\'3f}, {\f63 \u351\'3f}i �n acela{\f63 \u351\'3f}i timp a
unui sim{\f63 \u355\'3f}{\f63 \u259\'3f}m�nt ad�nc
�nr{\f63 \u259\'3f}d{\f63 \u259\'3f}cinat c{\f63 \u259\'3f} moartea e str{\f63
\u259\'3f}in{\f63 \u259\'3f} de adev{\f63 \u259\'3f}rata natur{\f63 \u259\'3f} a
omului, o venetic{\f63 \u259\'3f} furi{\f63 \u351\'3f}at{\f63 \u259\'3f} �n ea ca
s-o piard{\f63 \u259\'3f}. \par
}
\par
}
Vezi studiul nostru:{\i Dieu}{\i ne}{\i veut}{\i pas}{\i la}{\i
souffrance}{\i des}{\i hommes,} Paris, 1999, p. 39-47. \par
}
91{\fs16 Vezi}{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16
c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\fs16 21,}{\fs16 61.
}\par
}
\par
}
Grigorie de Nyssa,{\i Despre}{\i cei}{\i mor}{\f63 \u355\'3f}{\i i,} PG 46,
517A. \par
}
14 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 3. Biruin{\b0 {\f63 \u355\'3f}}a lui Hristos asupra mor{\b0 {\f63
\u355\'3f}}ii \par
}
\fs20 \cf0 Prin lucrarea Sa m�ntuitoare, Hristos 1-a izb{\f63 \u259\'3f}vit
pe om de moarte {\f63 \u351\'3f}i i-a d{\f63 \u259\'3f}ruit via{\f63
\u355\'3f}a
ve{\f63 \u351\'3f}nica. C{\f63 \u259\'3f}ci, spun P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii, pentru aceasta S-a {\f63 \u351\'3f}i �ntrupat. {\f63 \u8222\'3f}Cu
mult temei ar putea spune cel
cunoa{\f63 \u351\'3f}te mai ad�nc �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tura cre{\f63 \u351\'3f}tin{\f63 \u259\'3f}, c{\f63 \u259\'3f} nu na{\f63
\u351\'3f}terea (lui Hristos) e pricina mor{\f63 \u355\'3f}ii Sale,
\par}{\phpg\posx1416\pvpg\posy3340\absw9218\absh7577 \sl-273 \f20 \fs20 \cf0 ci
c{\f63 \u259\'3f}, dimpotriv{\f63 \u259\'3f}, din cauza mor{\f63 \u355\'3f}ii
a primit Dumnezeu s{\f63 \u259\'3f} Se nasc{\f63 \u259\'3f}. Nu de aceea
s-a supus
na{\f63 \u351\'3f}terii trupe{\f63 \u351\'3f}ti Cel ve{\f63 \u351\'3f}nic viu,
pentru ca ar fi dorit via{\f63 \u355\'3f}{\f63 \u259\'3f}, ci pentru c{\f63
\u259\'3f} voia s{\f63 \u259\'3f} ne cheme pe noi
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i de la moarte la via{\f63 \u355\'3f}{\f63
\u259\'3f}."{\dn006 \fs10 93 }
Pentru noi, Hristos prime{\f63 \u351\'3f}te de bun{\f63 \u259\'3f}voie moartea
-c{\f63 \u259\'3f}ci nu-i era supus prin fire, ca Cel
\par}{\phpg\posx1416\pvpg\posy3340\absw9218\absh7577 \sl-273 \f20 \fs20 \cf0 n{\f63
\u259\'3f}scut �n chip feciorelnic, iar nu din s{\f63 \u259\'3f}m�n{\f63 \u355\'3f}
{\f63 \u259\'3f} b{\f63 \u259\'3f}rb{\f63 \u259\'3f}teasc{\f63 \u259\'3f}, prin
care p{\f63 \u259\'3f}catul str{\f63 \u259\'3f}mo{\f63 \u351\'3f}esc trece
fiecare om{\dn006 \fs10 94}; {\f63 \u351\'3f}i, r{\f63 \u259\'3f}m�n�nd neatins
de stric{\f63 \u259\'3f}ciune - c{\f63 \u259\'3f}ci era Dumnezeu Cuv�ntul{\dn006
\fs10 95} {\f63 \u351\'3f}i �n El
\par}{\phpg\posx1416\pvpg\posy3340\absw9218\absh7577 \sl-273 \f20 \fs20 \cf0 firea
omeneasc{\f63 \u259\'3f} era str�ns unit{\f63 \u259\'3f} cu firea
dumnezeiasc{\f63 \u259\'3f} care lucra �n ea{\dn006 \fs10 96} -, Hristos �nviaza.
{\f63 \u350\'3f}i
�nviind, ne izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te de ve{\f63 \u351\'3f}nicia
mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i a stric{\f63 \u259\'3f}ciunii {\f63
\u351\'3f}i ne d{\f63 \u259\'3f}ruie{\f63 \u351\'3f}te puterea de a �nvia {\f63
\u351\'3f}i noi
sf�r{\f63 \u351\'3f}itul veacurilor, c�nd trupurile noastre, �nnoite {\f63
\u351\'3f}i de-a pururi nestric{\f63 \u259\'3f}cioase, vor fi
�n{\f63 \u259\'3f}l{\f63 \u355\'3f}ate la via{\f63 \u355\'3f}a cea fericit{\f63
\u259\'3f}, lipsit{\f63 \u259\'3f} de suferin{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i nem{\f63 \u259\'3f}cinat{\f63 \u259\'3f} de timp.{\dn006 \fs10 97 }
Av�nd aceea{\f63 \u351\'3f}i fire ca a tuturor oamenilor - lipsit{\f63 \u259\'3f}
�ns{\f63 \u259\'3f} de p{\f63 \u259\'3f}cat -, �n trupul S{\f63 \u259\'3f}u �nviat

{\f63 \u351\'3f}i sl{\f63 \u259\'3f}vit izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te de
stric{\f63 \u259\'3f}ciune {\f63 \u351\'3f}i �nviaza tot trupul omenesc.{\dn006
\fs10 98 }
Moartea lui Hristos este {\f63 \u8222\'3f}omor�rea mor{\f63
\u355\'3f}ii"{\dn006 \fs10 99}, iar �nvierea Sa, biruin{\f63 \u355\'3f}a
{\f63 \u351\'3f}i �nst{\f63 \u259\'3f}p�nirea
totdeauna a vie{\f63 \u355\'3f}ii celei ve{\f63 \u351\'3f}nice {\f63
\u351\'3f}i nestric{\f63 \u259\'3f}cioase. In slujbele de la Inviere
{\f63 \u351\'3f}i din
\u259\'3f}pt{\f63 \u259\'3f}m�nile ce urmeaz{\f63 \u259\'3f}, Biserica
Ortodox{\f63 \u259\'3f} nu ostene{\f63 \u351\'3f}te s{\f63 \u259\'3f} c�nte
f{\f63 \u259\'3f}r{\f63 \u259\'3f} �ncetare: {\f63 \u8222\'3f}Hristos a
\par}{\phpg\posx1416\pvpg\posy3340\absw9218\absh7577 \sl-273 \f20 \fs20 \cf0 �nviat
din mor{\f63 \u355\'3f}i, cu moartea pe moarte c{\f63 \u259\'3f}lc�nd {\f63
\u351\'3f}i celor din morminte via{\f63 \u355\'3f}{\f63 \u259\'3f} d{\f63
\u259\'3f}ruindu-le!"
Biruin{\f63 \u355\'3f}a lui Hristos asupra mor{\f63 \u355\'3f}ii este o realitate
fizic{\f63 \u259\'3f}, nu doar spiritual{\f63 \u259\'3f}. Hristos, �n
\par}{\phpg\posx1416\pvpg\posy3340\absw9218\absh7577 \sl-273 \f20 \fs20 \cf0 mod
real {\f63 \u351\'3f}i obiectiv, a nimicit moartea {\f63 \u351\'3f}i a �nviat cu
propria Sa omenitate spre folosul �ntregii
umanit{\f63 \u259\'3f}{\f63 \u355\'3f}i; nu este vorba aici doar de o
viziune subiectiv{\f63 \u259\'3f} a credin{\f63 \u355\'3f}ei noastre,
a{\f63 \u351\'3f}a cum au
afirmat �n ultimele decenii unii teologi a{\f63 \u351\'3f}a-
zi{\f63 \u351\'3f}i cre{\f63 \u351\'3f}tini, care pretindeau c{\f63
\u259\'3f} astfel
{\f63 \u8222\'3f}demitologizeaz{\f63 \u259\'3f}" cre{\f63 \u351\'3f}tinismul.
Cuvintele Apostolului Pavel sunt foarte limpezi:{\i {\f63
\u8222\'3f}Dac}{\f63 \u259\'3f}
Hristos}{\i n-a}{\i �nviat,}{\i zadarnic}{\f63 \u259\'3f}{\i este}{\i credin}
{\f63 \u355\'3f}{\i a}{\i noastr}{\f63 \u259\'3f}{\i !} (l Cor. 15, 17).
Cre{\f63 \u351\'3f}tinii ortodoc{\f63 \u351\'3f}i, de la
Inviere p�n{\f63 \u259\'3f} la In{\f63 \u259\'3f}l{\f63 \u355\'3f}are, se
salut{\f63 \u259\'3f} rostind: {\f63 \u8222\'3f}Hristos a �nviat!", la care se
r{\f63 \u259\'3f}spunde cu �ncredin-
{\f63 \u355\'3f}area: {\f63 \u8222\'3f}Adevarat a �nviat!"
Biruin{\f63 \u355\'3f}a lui Hristos este �ns{\f63 \u259\'3f}, desigur,
{\f63 \u351\'3f}i o izb�nd{\f63 \u259\'3f} duhovniceasc{\f63 \u259\'3f}. Prin
moartea Sa,
Hristos a omor�t p{\f63 \u259\'3f}catul {\f63 \u351\'3f}i a {\f63 \u351\'3f}ters
p{\f63 \u259\'3f}catele tuturor oamenilor.
Hristos surp{\f63 \u259\'3f} puterea diavolului{\dn006 \fs10 100} ,de a-i
st{\f63 \u259\'3f}p�ni pe oameni prin frica mor{\f63 \u355\'3f}ii, mai
�nainte chiar de a muri, �n timpul sfintelor Sale patimi, pe cruce, c�nd moartea-I
sta �n fa{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i \par
}
\fs16 Marele}{\i \fs16 cuv�nt}{\i \fs16 catehetic,}{\fs16 32. }\par
}
\par
}
\par
}
Vezi Sf. Maxim M{\f63 \u259\'3f}rturisitorul,{\i R}{\f63 \u259\'3f}{\i
spunsuri}{\i c}{\f63 \u259\'3f}{\i tre}{\i Talasie,} 61; Sf. Ioan
Damaschin,{\i Dogmatica,} III, 1.
Cf. Sf. Atanasie cel Mare,{\i Tratat}{\i despre}{\i �ntruparea}{\i
Cuv�ntului,} 20; Sf. Chiril al Alexandriei,{\i Talcuire}{\i la}{\i Luca,
}\par
}
{\phpg\posx1416\pvpg\posy13400\absw4642\absh523 \f20 \fs16 \cf0 \f20 \fs16 \cf0 V,
19.
{\dn006 \fs8 96} Cf. Sf. Grigorie de Nyssa,{\i Omilii}{\i la}{\i Sfintele}{\i
Pa}{\f63 \u351\'3f}{\i ti,} II, 5. \par
}
\par
}
Vezi Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Romani,}
X, 2;{\i Omilii}{\i la}{\i Ioan,} XXV, 2;{\i Omilie}{\i la}{\i In}
{\f63 \u259\'3f}{\i l}{\f63 \u355\'3f}{\i area}{\i Domnului,}{\i 2. }\par
}
98{\fs16 Vezi}{\fs16 Sf.}{\fs16 Atanasie}{\fs16 cel}{\fs16 Mare,}{\i \fs16
Tratat}{\i \fs16 despre}{\i \fs16 �ntruparea}{\i \fs16 Cuv�ntului,}{\fs16 XX. }
\par}{\phpg\posx1416\pvpg\posy14544\absw6505\absh531 \sl-115 \par\f20 \fs8 \cf0 99
\fs16 Coloseni,}{\fs16 VI,}{\fs16 3;}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16
to}{\fs16 {\f63 \u355\'3f}}{\i \fs16 i}{\i \fs16 sfin}{\fs16 {\f63 \u355\'3f}}
{\i \fs16 ii}{\i \fs16 din}{\i \fs16 toat}{\fs16 {\f63 \u259\'3f}}{\i \fs16
lumea}{\i \fs16 care}{\i \fs16 au}{\i \fs16 suferit}{\i \fs16 mucenicie,}{\fs16
l. }\par
}
Vezi, de pild{\f63 \u259\'3f}, Metodiu de Olimp,{\i Aglaofon}{\i sau}{\i
Despre}{\i �nviere,} III. 23; Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i
Omilii}{\i la }\par
}
}
}
0{\fs16 Vezi}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}
{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Tat}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 l}{\i \fs16 nostru. }\par
}
15 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 diavolul se silea s{\f63 \u259\'3f} aduc{\f63 \u259\'3f} asupra Lui
ispita prin durere{\dn006 \fs10 101}, adic{\f63 \u259\'3f} s{\f63 \u259\'3f}-I
insufle teama de moarte,
s{\f63 \u259\'3f}-L duc{\f63 \u259\'3f} la dezn{\f63 \u259\'3f}dejde, s{\f63
\u259\'3f}-L fac{\f63 \u259\'3f} s{\f63 \u259\'3f} resping{\f63 \u259\'3f} voia lui
Dumnezeu, adic{\f63 \u259\'3f} s{\f63 \u259\'3f} Se lepede de El {\f63 \u351\'3f}i
s{\f63 \u259\'3f} Se r{\f63 \u259\'3f}zvr{\f63 \u259\'3f}teasc{\f63 \u259\'3f}
�mpotriva Lui. Nici una din s{\f63 \u259\'3f}ge{\f63 \u355\'3f}ile diavolului nu-L
atinge �ns{\f63 \u259\'3f} pe Hristos,
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 Care-
Si pleac{\f63 \u259\'3f} voin{\f63 \u355\'3f}a Sa omeneasc{\f63 \u259\'3f}
�naintea voin{\f63 \u355\'3f}ei dumnezeie{\f63 \u351\'3f}ti, iar biruin{\f63
\u355\'3f}a Sa se face
c�{\f63 \u351\'3f}tig al celor care se unesc cu El {\f63 \u351\'3f}i se �mp{\f63
\u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}esc de harul S{\f63 \u259\'3f}u.{\dn006
\fs10 102 }
\fi724 Suferin{\f63 \u355\'3f}ele lui Hristos din Ghetsimani, c�nd S-a
tulburat {\f63 \u351\'3f}i S-a m�hnit {\f63 \u351\'3f}i S-a �ntristat
duhul, sunt punctul culminant al �nfrunt{\f63 \u259\'3f}rii mor{\f63
\u355\'3f}ii, cu care ne-a m�ntuit pe noi. In
rug{\f63 \u259\'3f}ciunea Sa cu sudori de s�nge ni se dezv{\f63 \u259\'3f}luie
calea de urmat la vreme de �ncercare. Ispita
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 de a
c{\f63 \u259\'3f}dea prad{\f63 \u259\'3f} fricii, pe care o m{\f63
\u259\'3f}rturise{\f63 \u351\'3f}te rostind: {\f63 \u8222\'3f}{\i P}{\f63
\u259\'3f}{\i rintele}{\i Meu,}{\i de}{\i este}{\i cu}{\i putin}{\f63
\u355\'3f}{\f63 \u259\'3f}{\i , }
treac}{\f63 \u259\'3f}{\i de}{\i la}{\i Mine}{\i paharul}{\i
acesta!}", o respinge prin supunerea voii Sale omene{\f63
\u351\'3f}ti voii
dumnezeie{\f63 \u351\'3f}ti a Tat{\f63 \u259\'3f}lui: {\f63 \u8222\'3f}{\i Ins}
{\f63 \u259\'3f}{\i nu}{\i precum}{\i voiesc}{\i Eu,}{\i ci}{\i precum}
{\i voie}{\f63 \u351\'3f}{\i ti}{\i Tu!}" (Mt. 26, 39){\dn006 \fs10 103}.
Biruind pentru noi, Hristos ne d{\f63 \u259\'3f}ruie{\f63 \u351\'3f}te puterea de a
birui {\f63 \u351\'3f}i noi, de ne vom uni cu El. C{\f63 \u259\'3f}ci
dup{\f63 \u259\'3f} cum voia Sa omeneasc{\f63 \u259\'3f} era sprijinit{\f63
\u259\'3f} {\f63 \u351\'3f}i �nt{\f63 \u259\'3f}rit{\f63 \u259\'3f} de firea Lui
dumnezeiasc{\f63 \u259\'3f}, cu care firea
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 Sa
omeneasc{\f63 \u259\'3f} era unit{\f63 \u259\'3f} �n El{\dn006 \fs10 104},
tot a{\f63 \u351\'3f}a sl{\f63 \u259\'3f}biciunea noastr{\f63 \u259\'3f}
omeneasc{\f63 \u259\'3f} cap{\f63 \u259\'3f}t{\f63 \u259\'3f} sprijin {\f63
\u351\'3f}i t{\f63 \u259\'3f}rie
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 din
unirea noastr{\f63 \u259\'3f} cu Hristos, prin �mp{\f63 \u259\'3f}rt{\f63
\u259\'3f}{\f63 \u351\'3f}irea de harul Duhului Sfant d{\f63 \u259\'3f}ruit de El.
\fi720 Biruin{\f63 \u355\'3f}a lui Hristos asupra mor{\f63 \u355\'3f}ii este,
a{\f63 \u351\'3f}adar, biruire a mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i
stric{\f63 \u259\'3f}ciunii ca
fenomene fizice; totodat{\f63 \u259\'3f}, ea este {\f63 \u351\'3f}i biruire
a p{\f63 \u259\'3f}catului {\f63 \u351\'3f}i patimilor pe care le na{\f63
\u351\'3f}te {\f63 \u351\'3f}i le
spore{\f63 \u351\'3f}te spectrul mor{\f63 \u355\'3f}ii. Puterea ei nu se va face
v{\f63 \u259\'3f}dit{\f63 \u259\'3f} doar la sf�r{\f63 \u351\'3f}itul veacurilor,
la �nvierea
ob{\f63 \u351\'3f}te; iar �n veacul de acum nu e doar temei al n{\f63
\u259\'3f}dejdii {\f63 \u351\'3f}i credin{\f63 \u355\'3f}ei noastre (cf. l Cor. 15,
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 17),

ci iradiaz{\f63 \u259\'3f} cu adev{\f63 \u259\'3f}rat �n via{\f63 \u355\'3f}a
noastr{\f63 \u259\'3f}, sco{\f63 \u355\'3f}�ndu-ne din robia celui r{\f63
\u259\'3f}u, a p{\f63 \u259\'3f}catului {\f63 \u351\'3f}i a
mor{\f63 \u355\'3f}ii. Prin harul Botezului, cre{\f63 \u351\'3f}tinul moare
{\f63 \u351\'3f}i �nvie duhovnice{\f63 \u351\'3f}te cu Hristos, adic{\f63
\u259\'3f} moare
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 omul
cel vechi, al p{\f63 \u259\'3f}catului, {\f63 \u351\'3f}i se na{\f63 \u351\'3f}te
omul cel nou, de sub har (cf. 2 Cor. 5, 17).
\fi720 Sfintele Scripturi ne �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}eaz{\f63 \u259\'3f} biruirea mor{\f63 \u355\'3f}ii de c{\f63
\u259\'3f}tre Hristos drept biruin{\f63 \u355\'3f}{\f63 \u259\'3f} asupra
p{\f63 \u259\'3f}catului nu doar pentru c{\f63 \u259\'3f} moartea este rodul
{\f63 \u351\'3f}i pecetea p{\f63 \u259\'3f}catului, ci {\f63 \u351\'3f}i pentru
c{\f63 \u259\'3f} ea este un
necurmat izvor de p{\f63 \u259\'3f}c{\f63 \u259\'3f}tuire, {\f63 \u355\'3f}epu{\f63
\u351\'3f}{\f63 \u259\'3f} cu care diavolul �l m�n{\f63 \u259\'3f} pe om la
p{\f63 \u259\'3f}cat, la{\f63 \u355\'3f} cu care-1 {\f63 \u355\'3f}ine
robia p{\f63 \u259\'3f}catului. Sf�ntul Pavel spune c{\f63 \u259\'3f} Hristos S-a
f{\f63 \u259\'3f}cut p{\f63 \u259\'3f}rta{\f63 \u351\'3f} firii omene{\f63
\u351\'3f}ti {\f63 \u8222\'3f}ca s{\f63 \u259\'3f} surpe
moartea Sa pe cel care are st{\f63 \u259\'3f}p�nirea mor{\f63 \u355\'3f}ii,
adic{\f63 \u259\'3f} pe diavolul, {\f63 \u351\'3f}i s{\f63 \u259\'3f} izb{\f63
\u259\'3f}veasc{\f63 \u259\'3f} pe acei pe
frica mor{\f63 \u355\'3f}ii �i {\f63 \u355\'3f}inea �n robie toat{\f63 \u259\'3f}
via{\f63 \u355\'3f}a." (Evr. 2, 14-15){\dn006 \fs10 105 }
\fi724 A{\f63 \u351\'3f}adar, Hristos 1-a biruit �n felul acesta {\f63
\u351\'3f}i pe diavol care, prin viclenia lui, a f{\f63 \u259\'3f}cut
s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 intre
moartea �n firea omeneasc{\f63 \u259\'3f} {\f63 \u351\'3f}i se folose{\f63
\u351\'3f}te de ea ca s{\f63 \u259\'3f}-1 �nsp{\f63 \u259\'3f}im�nte pe om
{\f63 \u351\'3f}i s{\f63 \u259\'3f}-l
�mping{\f63 \u259\'3f} la p{\f63 \u259\'3f}cat.{\dn006 \fs10 106 }
\fi720 Moartea, spun P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii, a fost �ng{\f63
\u259\'3f}duit{\f63 \u259\'3f} de Dumnezeu doar pentru ca r{\f63 \u259\'3f}ul
{\f63 \u351\'3f}i starea de
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}enie a omului s{\f63
\u259\'3f} nu se �nve{\f63 \u351\'3f}niceasc{\f63 \u259\'3f}. Dar prin
Hristos, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i zic, se nimice{\f63 \u351\'3f}te
moartea, pentru ca starea de muritor a omului s{\f63 \u259\'3f} nu fie f{\f63
\u259\'3f}r{\f63 \u259\'3f} sf�r{\f63 \u351\'3f}it {\f63 \u351\'3f}i nici moartea
lui ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}.
C{\f63 \u259\'3f} nu era dup{\f63 \u259\'3f} g�ndul lui Dumnezeu ca cel
zidit spre via{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f} piar{\f63
\u259\'3f} {\f63 \u351\'3f}i nu se cuvenea ca
\u8222\'3f}r{\f63 \u259\'3f}utatea sarpelui s{\f63 \u259\'3f} fie mai puternic{\f63
\u259\'3f} dec�t voia Lui"{\dn006 \fs10 107} .
\fi724 Prin lucrarea m�ntuitoare a lui Hristos, os�nda mor{\f63 \u355\'3f}ii
ve{\f63 \u351\'3f}nice a fost str{\f63 \u259\'3f}mutat{\f63 \u259\'3f}. {\f63
\u8222\'3f}Acum
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 -
scrie Sf�ntul Atanasie cel Mare - nu mai murim ca ni{\f63 \u351\'3f}te
os�ndi{\f63 \u355\'3f}i, ci a{\f63 \u351\'3f}tept{\f63 \u259\'3f}m ca ni{\f63
\u351\'3f}te ridica{\f63 \u355\'3f}i
moarte �nvierea de ob{\f63 \u351\'3f}te a tuturor, pe care o va ar{\f63
\u259\'3f}ta la timpul cuvenit Dumnezeu, Cel
\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 Care
a lucrat-o {\f63 \u351\'3f}i ne-a dat-o �n dar"{\dn006 \fs10 108}. Va mai
fi �nc{\f63 \u259\'3f} moarte p�n{\f63 \u259\'3f} la �nvierea de ob{\f63
\u351\'3f}te, la
sf�r{\f63 \u351\'3f}itul veacurilor, dar ea nu mai domne{\f63 \u351\'3f}te
peste cei uni{\f63 \u355\'3f}i cu Hristos prin Sfintele Taine {\f63
\u351\'3f}i
�mplinirea dumnezeie{\f63 \u351\'3f}tilor Sale porunci. Trupurile �nc{\f63
\u259\'3f} mor, dar moartea nu mai e \par
}
\par
}
\par
}
{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16 c}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\i \fs16 2}{\fs16 1. }
2}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}{\i
\u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\i \fs16 2}{\fs16 1. }
3}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nazianz,}{\i
\fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XXX;}{\fs16 Sf.}
{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul.}{\i \fs16 Opuscule}{\i
\fs16 teologice}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 polemice, }\par
}
{\phpg\posx1420\pvpg\posy13861\absw9086\absh313 \f20 \fs16 \cf0 \f20 \fs16 \cf0 VI,
PG 91, 65A-68D; VII. PG 91, SOC; XVI, PG 91, 196D; III, PG 91, 48C; XV, PG 91,
160C, 164C, 165AB,
169C. \par
}
}
}
}
\cf0 Ibidem. \par
}
\par
}
\par
}
5{\fs16 Vezi}{\fs16 Sf.}{\fs16 Atanasie}{\fs16 cel}{\fs16 Mare.}{\i \fs16
Tratat}{\i \fs16 despre}{\i \fs16 �ntruparea}{\i \fs16 Cuv�ntului,}{\fs16 XX. }
6}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}
{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Evrei,}{\fs16 IV,}{\fs16
4. }
7}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}{\fs16 Lugdunum,}{\i \fs16 Adversus}
{\i \fs16 haereses,}{\fs16 III,}{\fs16 23,}{\fs16 1. }
8}{\i \fs16 Tratat}{\i \fs16 despre}{\i \fs16 �ntruparea}{\i \fs16 Cuv�ntului.}
{\fs16 X. }\par
}
16 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 nimicire, ci somn {\f63 \u351\'3f}i odihn{\f63 \u259\'3f}.{\dn006 \fs10
109 }\par
}
{\phpg\posx4427\pvpg\posy1129\absw6082\absh128 \f20 \fs20 \cf0 \f20 \fs20 \cf0 Iar
c�t prive{\f63 \u351\'3f}te sufletele, ea nu mai are asupra lor nici o putere, \par
}
{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \f20 \fs20 \cf0 \f20 \fs20 \cf0 nu
le mai st{\f63 \u259\'3f}p�ne{\f63 \u351\'3f}te {\f63 \u351\'3f}i nu le mai
st�rne{\f63 \u351\'3f}te team{\f63 \u259\'3f}, arunc�ndu-le �n p{\f63
\u259\'3f}cat. De aceea, cu adev{\f63 \u259\'3f}rat
cre{\f63 \u351\'3f}tinul este �nc{\f63 \u259\'3f} de aici {\f63 \u351\'3f}i
�nc{\f63 \u259\'3f} de acum izb{\f63 \u259\'3f}vit de moarte. Sf�ntul Atanasie cel
Mare spune:
{\f63 \u8222\'3f}Despre faptul c{\f63 \u259\'3f} moartea a fost nimicit{\f63
\u259\'3f} {\f63 \u351\'3f}i crucea a adus biruin{\f63 \u355\'3f}{\f63 \u259\'3f}
asupra ei {\f63 \u351\'3f}i c{\f63 \u259\'3f} ea nu mai
\par}{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \sl-273 \f20 \fs20 \cf0 are
nici o putere, ci e ea �ns{\f63 \u259\'3f}{\f63 \u351\'3f}i moart{\f63
\u259\'3f} cu adev{\f63 \u259\'3f}rat, ne d{\f63 \u259\'3f} o dovad{\f63
\u259\'3f} {\f63 \u351\'3f}i un temei v{\f63 \u259\'3f}dit de
credin{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i aceea c{\f63 \u259\'3f}
to{\f63 \u355\'3f}i ucenicii Lui au dispre{\f63 \u355\'3f}uit-o {\f63 \u351\'3f}i
to{\f63 \u355\'3f}i pornesc spre ea {\f63 \u351\'3f}i nu se mai tem de
\par}{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \sl-273 \f20 \fs20 \cf0 ea, ci
o calc{\f63 \u259\'3f} �n picioare, ca moart{\f63 \u259\'3f} [...] �nainte ca
oamenii s{\f63 \u259\'3f} cread{\f63 \u259\'3f} �n Hristos, v{\f63 \u259\'3f}d
moartea
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare {\f63 \u351\'3f}i se tem de ea.
Dar dup{\f63 \u259\'3f} ce se mut{\f63 \u259\'3f} la credin{\f63 \u355\'3f}a
�n El {\f63 \u351\'3f}i la �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tura Lui,
dispre{\f63 \u355\'3f}uiesc at�t de mult moartea [...], r�d de ea, batjocorind-o cu
cuvintele scrise mai �nainte
�mpotriva ei de Apostol:{\i {\f63 \u8222\'3f}Unde}{\i �}{\f63 \u355\'3f}{\i i}{\i
este,}{\i moarte,}{\i boldul}{\i t}{\f63 \u259\'3f}{\i u?}{\i Unde}{\i �}{\f63
\u355\'3f}{\i i}{\i este,}{\i moarte,}{\i biruin}{\f63 \u355\'3f}{\i a?" }
\par}{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \sl-273 \f20 \fs20 \cf0 (l
Cor. 15, 55){\dn006 \fs10 110}. In acela{\f63 \u351\'3f}i sens, Sf�ntul Ioan
Gur{\f63 \u259\'3f} de Aur spune {\f63 \u351\'3f}i el: {\f63 \u8222\'3f}Moartea nu
mai este
\par}{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \sl-273 \f20 \fs20 \cf0 un
lucru de temut. A ajuns s{\f63 \u259\'3f} fie c{\f63 \u259\'3f}lcat{\f63
\u259\'3f} �n picioare, ca ceva vrednic de dispre{\f63 \u355\'3f}, un lucru cu
\par}{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \sl-273 \f20 \fs20 \cf0 totul
r{\f63 \u259\'3f}u {\f63 \u351\'3f}i josnic, un nimic. [...] Odinioar{\f63
\u259\'3f}, oamenii �{\f63 \u351\'3f}i duceau via{\f63 \u355\'3f}a �n fric{\f63
\u259\'3f} de moarte, erau
\par}{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \sl-273 \f20 \fs20 \cf0 robi
ai ei. Ast{\f63 \u259\'3f}zi, dimpotriv{\f63 \u259\'3f}, au ie{\f63 \u351\'3f}it de
sub tirania ei {\f63 \u351\'3f}i r�d de acest strigoi care-i �ngrozea pe
str{\f63 \u259\'3f}mo{\f63 \u351\'3f}ii lor"{\dn006 \fs10 111}; {\f63
\u8222\'3f}�nviind Hristos, cea care ne �nsp{\f63 \u259\'3f}im�nta mai
�nainte cu chipul ei
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}tor, acum e dispre{\f63
\u355\'3f}uit{\f63 \u259\'3f}, Invierea Lui face neputincioas{\f63 \u259\'3f}
viclenia diavolului; prin ea
nesocotim moartea, ne ridic{\f63 \u259\'3f}m deasupra acestei vie{\f63 \u355\'3f}i,
{\f63 \u351\'3f}i noi, cei �mbr{\f63 \u259\'3f}ca{\f63 \u355\'3f}i �n trup, avem
parte
slava puterilor celor netrupe{\f63 \u351\'3f}ti."{\dn006 \fs10 112 }
Hristos schimb{\f63 \u259\'3f} rostul mor{\f63 \u355\'3f}ii. Astfel, Sf�ntul
Ioan Gur{\f63 \u259\'3f} de Aur spune c{\f63 \u259\'3f}, �n chip
minunat: {\f63 \u8222\'3f}�ns{\f63 \u259\'3f}{\f63 \u351\'3f}i moartea ne-a
f{\f63 \u259\'3f}cut nemuritori"{\dn006 \fs10 113}; {\f63 \u8222\'3f}cel mai mare
dintre rele, nenorocirea care
p{\f63 \u259\'3f}{\f63 \u351\'3f}tea, moartea adus{\f63 \u259\'3f} de diavol
peste lume, Dumnezeu a �ntors-o spre slava {\f63 \u351\'3f}i lauda
noastr{\f63 \u259\'3f}"{\dn006 \fs10 114}. {\f63 \u8222\'3f}{\f63
\u350\'3f}ti{\f63 \u355\'3f}i doar c�t{\f63 \u259\'3f} fric{\f63 \u259\'3f}
st�rnea moartea mai �nainte! V{\f63 \u259\'3f}z�nd a{\f63 \u351\'3f}adar c�t
e de
dispre{\f63 \u355\'3f}uit{\f63 \u259\'3f} ast{\f63 \u259\'3f}zi, da{\f63
\u355\'3f}i slav{\f63 \u259\'3f} lui Dumnezeu, Cel Care a adus o asemenea
minunat{\f63 \u259\'3f} schimbare.
Cunosc�nd puterea ei de odinioar{\f63 \u259\'3f} {\f63 \u351\'3f}i v{\f63
\u259\'3f}z�nd-o acum c�t de slab{\f63 \u259\'3f} este, s{\f63 \u259\'3f}-I
mul{\f63 \u355\'3f}umim lui
Hristos, Care a nimicit-o. Alt{\f63 \u259\'3f}dat{\f63 \u259\'3f}, ea era cea
nespus de puternic{\f63 \u259\'3f}, iar noi cu totul slabi. Acum
�ns{\f63 \u259\'3f} nimic nu �ntrece t{\f63 \u259\'3f}ria noastr{\f63
\u259\'3f}. Vede{\f63 \u355\'3f}i ce minunat{\f63 \u259\'3f} schimbare s-a
lucrat? Vede{\f63 \u355\'3f}i cum
Dumnezeu a f{\f63 \u259\'3f}cut slabe pe cele tari {\f63 \u351\'3f}i tari
pe cele slabe, ar{\f63 \u259\'3f}t�ndu-{\f63 \u350\'3f}i marea Lui putere
{\f63 \u351\'3f}i
printr-o lucrare {\f63 \u351\'3f}i prin cealalt{\f63 \u259\'3f}?"{\dn006 \fs10
115 }
Moartea nu mai are puterea de a-1 st{\f63 \u259\'3f}p�ni pe om, nu mai e stingere
deplin{\f63 \u259\'3f}, ci se face
�nceput al vie{\f63 \u355\'3f}ii celei ne-stric{\f63 \u259\'3f}cioase. Dup{\f63
\u259\'3f} cum spune Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul, Hristos
f{\f63 \u259\'3f}cut din moarte {\f63 \u8222\'3f}�nceputul prefacerii spre
nestric{\f63 \u259\'3f}ciune"{\dn006 \fs10 116}. In aceast{\f63 \u259\'3f}
lume c{\f63 \u259\'3f}zut{\f63 \u259\'3f},
moartea are rostul bun de a ne trece la via{\f63 \u355\'3f}a
nepieritoare{\dn006 \fs10 117}, {\f63 \u351\'3f}i doar p{\f63 \u259\'3f}
{\f63 \u351\'3f}ind peste pragul ei
ajungem �n lumea de dincolo, unde vom avea parte, trup {\f63 \u351\'3f}i
suflet, de un alt fel de vie{\f63 \u355\'3f}uire,
scoas{\f63 \u259\'3f} din �ngustimile de aici{\dn006 \fs10 118}. Prin lucrarea
m�ntuitoare a lui Hristos, prin por{\f63 \u355\'3f}ile mor{\f63 \u355\'3f}ii nu
cobor�m �n cele mai de jos ale p{\f63 \u259\'3f}m�ntului, unde p{\f63
\u259\'3f}rea c{\f63 \u259\'3f} sufletele sunt os�ndite s{\f63 \u259\'3f}
zac{\f63 \u259\'3f} pe
\par}{\phpg\posx1416\pvpg\posy1402\absw9132\absh8565 \sl-273 \f20 \fs20 \cf0 vecie,
ci, dac{\f63 \u259\'3f} suntem vrednici, ne �n{\f63 \u259\'3f}l{\f63 \u355\'3f}
{\f63 \u259\'3f}m la via{\f63 \u355\'3f}a cereasc{\f63 \u259\'3f} {\f63 \u351\'3f}i
intr{\f63 \u259\'3f}m �n �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ie{\dn006 \fs10 119}, unde va \par
}
}
}
9{\fs16 Vezi}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}
{\fs16 Aur.}{\i \fs16 Cuv�nt}{\i \fs16 la}{\i \fs16 cimitir}{\fs16 {\f63
\u351\'3f}}{\i \fs16 i}{\i \fs16 la}{\i \fs16 Crucea}{\i \fs16 Domnului,}{\i
\fs16 1;}{\i \fs16 La}{\i \fs16 Sfintele}{\i \fs16 Pa}{\fs16 {\f63 \u351\'3f}}
{\i \fs16 ti,}{\fs16 2;}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Facere, }\par
}
XXIX, 7. \par
}
\par
}
\par
}
\fs16 Tratat}{\i \fs16 despre}{\i \fs16 �ntruparea}{\i \fs16 Cuv�ntului,}{\fs16
XXVII.}{\fs16 Cf.}{\fs16 XXVIII-XXX. }
{\dn006 1}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Evrei,}{\fs16 IV,}{\fs16
4. }
{\dn006 2}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 Sfintele}{\i \fs16 Pa}{\fs16
{\f63 \u351\'3f}}{\i \fs16 ti,}{\i \fs16 2. }
{\dn006 3}{\i \fs16 Omilie}{\i \fs16 despre}{\i \fs16 ce}{\i \fs16 �nseamn}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 cuv�ntul}{\i \fs16 {\f63 \u8222\'3f}cimitir"}
{\i \fs16 si}{\i \fs16 despre}{\i \fs16 Crucea}{\i \fs16 Domnului,}{\i \fs16
2. }
{\dn006 4}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 to}{\fs16 {\f63 \u355\'3f}}{\i
\fs16 i}{\i \fs16 sfin}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ii}{\i \fs16 din}{\i
\fs16 toata}{\i \fs16 lumea}{\i \fs16 care}{\i \fs16 au}{\i \fs16 suferit}
{\i \fs16 mucenicie,}{\fs16 1. }
{\dn006 5}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 sfintele}{\i \fs16 mucenice}
{\i \fs16 Vemica,}{\i \fs16 Prosdoca}{\i \fs16 si}{\i \fs16 Domnina,}{\i \fs16
mama}{\i \fs16 lor,}{\fs16 l. }
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\fs16 42. }\par
}
\par
}
\par
}
7{\fs16 Cf.}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}
{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XXXI,}
{\fs16 3. }
8}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Teofil}{\fs16 al}{\fs16 Antiohiei,}{\i \fs16
Trei}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 r}{\fs16 {\f63 \u355\'3f}}
{\i \fs16 i}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Autolic,}
{\fs16 II,}{\fs16 26;}{\fs16 Metodiu}{\fs16 de}{\fs16 Olimp,}{\i \fs16
Aglaofon}{\i \fs16 sau}{\i \fs16 Despre}{\i \fs16 �nviere, }\par
}
{\phpg\posx1416\pvpg\posy14547\absw9096\absh528 \f20 \fs16 \cf0 \f20 \fs16 \cf0 XL.
XLIII; Sf. Grigorie de Nyssa,{\i Despre}{\i moarte,} PG 46, 516C; Sf.
Ioan Gur{\f63 \u259\'3f} de Aur,{\i Despre}{\i �nvierea}{\i mor}{\f63
\u355\'3f}{\i ilor, }
\par}{\phpg\posx1416\pvpg\posy14547\absw9096\absh528 \sl-230 \f20 \fs16 \cf0 7;{\i
T�lcuiri}{\i la}{\i Epistola}{\i a}{\i doua}{\i c}{\f63 \u259\'3f}{\i
tre}{\i Corinteni,} X, 3; Sf. Grigorie Palama, 750{\i de}{\i capete}{\i
despre}{\i cuno}{\f63 \u351\'3f}{\i tin}{\f63 \u355\'3f}{\i a }
natural}{\f63 \u259\'3f}{\i ,}{\i despre}{\i cunoa}{\f63 \u351\'3f}{\i terea}{\i
lui}{\i Dumnezeu,}{\i despre}{\i via}{\f63 \u355\'3f}{\i a}{\i moral}{\f63
\u259\'3f}{\i si}{\i despre}{\i f}{\f63 \u259\'3f}{\i ptuire,} 54. \par
}
}
}
{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Evrei,}{\fs16 IV,}{\fs16
4. }\par
}
17 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 fi des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ita d{\f63 \u259\'3f}ruire a
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor dumnezeie{\f63
\u351\'3f}ti. Moartea nu mai este un lucru f{\f63 \u259\'3f}r{\f63 \u259\'3f} rost,
care
arunc{\f63 \u259\'3f} �n nefiin{\f63 \u355\'3f}{\f63 \u259\'3f}, ci un fapt solemn
{\f63 \u351\'3f}i minunat, �nceput al vie{\f63 \u355\'3f}ii celei adev{\f63
\u259\'3f}rate, plenare{\dn006 \fs10 120 }
{\f63 \u351\'3f}i cu mult mai bune{\dn006 \fs10 121}; ea nu mai �nseamn{\f63
\u259\'3f} dec{\f63 \u259\'3f}dere {\f63 \u351\'3f}i desfiin{\f63 \u355\'3f}are,
ci, dimpotriv{\f63 \u259\'3f}, �n{\f63 \u259\'3f}l{\f63 \u355\'3f}are la
bel{\f63 \u351\'3f}ug de fiin{\f63 \u355\'3f}{\f63 \u259\'3f}. {\f63
\u8222\'3f}Diavolul a adus moartea spre pierzarea noastr{\f63 \u259\'3f}, ca
s{\f63 \u259\'3f} ne �ntoarc{\f63 \u259\'3f} �n
\u259\'3f}m�nt {\f63 \u351\'3f}i s{\f63 \u259\'3f} ne taie orice n{\f63
\u259\'3f}dejde de m�ntuire, �ns{\f63 \u259\'3f} venind Hristos {\f63
\u351\'3f}i lu�nd-o asupra Sa, a
preschimbat-o cu totul"{\dn006 \fs10 122}, spune Sfantul Ioan Gur{\f63 \u259\'3f}
de Aur.
Prin harul lui Hristos, cre{\f63 \u351\'3f}tinul nu se mai teme de moarte, ci chiar
o dore{\f63 \u351\'3f}te - �ns{\f63 \u259\'3f} nu
dragul ei, ci pentru c{\f63 \u259\'3f} prin ea trece la via{\f63
\u355\'3f}a cea bun{\f63 \u259\'3f} {\f63 \u351\'3f}i adev{\f63
\u259\'3f}rat{\f63 \u259\'3f}, care-1 apropie de
Dumnezeu. Drept pild{\f63 \u259\'3f}, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii ni-i
dau pe mucenici, care mergeau la moarte cu bucurie{\dn006 \fs10 123}.
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 F{\f63
\u259\'3f}r{\f63 \u259\'3f} s-o caute cu orice pre{\f63 \u355\'3f} - de altfel nici
nu-i este �ng{\f63 \u259\'3f}duit -, cre{\f63 \u351\'3f}tinul prime{\f63
\u351\'3f}te moartea f{\f63 \u259\'3f}r{\f63 \u259\'3f}
�mpotrivire, �nt�mpin�nd-o cu credin{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i n{\f63 \u259\'3f}dejde �n Dumnezeu.
S-ar putea spune c{\f63 \u259\'3f} o asemenea atitudine nu este nou{\f63
\u259\'3f}, c{\f63 \u259\'3f} o afl{\f63 \u259\'3f}m �nc{\f63 \u259\'3f} din
platonism
{\f63 \u351\'3f}i stoicism. Semnifica{\f63 \u355\'3f}ia ei �ns{\f63 \u259\'3f}
este alta. Pe de o parte, dup{\f63 \u259\'3f} cum remarc{\f63 \u259\'3f}
Jean Danielou,
deosebire de adep{\f63 \u355\'3f}ii platonismului, cre{\f63 \u351\'3f}tinul nu
caut{\f63 \u259\'3f} {\f63 \u8222\'3f}eliberarea sufletului din temni{\f63
\u355\'3f}a
trupului, ci eliberarea deopotriv{\f63 \u259\'3f} a sufletului {\f63 \u351\'3f}i
a trupului din robia c{\f63 \u259\'3f}rnii"{\dn006 \fs10 124}. Iar de stoici se

deosebe{\f63 \u351\'3f}te prin faptul c{\f63 \u259\'3f} biruin{\f63 \u355\'3f}a
asupra mor{\f63 \u355\'3f}ii nu este, ca la ace{\f63 \u351\'3f}tia, simpla
dominare inte�
lectual{\f63 \u259\'3f} {\f63 \u351\'3f}i psihologic{\f63 \u259\'3f} a
reprezent{\f63 \u259\'3f}rilor noastre despre moarte care produc fric{\f63
\u259\'3f}. Pe de alt{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 parte,
pentru cre{\f63 \u351\'3f}tin moartea �nseamn{\f63 \u259\'3f} a vie{\f63
\u355\'3f}ui cu Hristos la dreapta Tat{\f63 \u259\'3f}lui, a{\f63 \u351\'3f}a
cum spune
Sf�ntul Ignatie Teoforul: {\f63 \u8222\'3f}Mai bine-mi este s{\f63 \u259\'3f}
mor �n Hristos Iisus, dec�t s{\f63 \u259\'3f} �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}tesc
marginile p{\f63 \u259\'3f}m�ntului. Pe Acela Il caut, Care a murit pentru
noi; pe Acela Il vreau, Care a
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 �nviat
pentru noi. Na{\f63 \u351\'3f}terea mea mi-i aproape [...]. Nu-1 da{\f63
\u355\'3f}i lumii pe cel care voie{\f63 \u351\'3f}te s{\f63 \u259\'3f} fie al
Dumnezeu, nici nu-1 am{\f63 \u259\'3f}gi{\f63 \u355\'3f}i cu materia!
L{\f63 \u259\'3f}sa{\f63 \u355\'3f}i-m{\f63 \u259\'3f} s{\f63 \u259\'3f} primesc
lumin{\f63 \u259\'3f} curat{\f63 \u259\'3f}! Ajung�nd
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 acolo,
voi fi om! [...] V{\f63 \u259\'3f} scriu fiind viu {\f63 \u351\'3f}i dorind
s{\f63 \u259\'3f} mor. Dorin{\f63 \u355\'3f}a mea a fost r{\f63
\u259\'3f}stignit{\f63 \u259\'3f} {\f63 \u351\'3f}i nu
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 este
�n mine foc care s{\f63 \u259\'3f} iubeasc{\f63 \u259\'3f} materia, ci
ap{\f63 \u259\'3f} vie, care susur{\f63 \u259\'3f} �n mine {\f63 \u351\'3f}i-
mi spune
dinl{\f63 \u259\'3f}untrul meu: Vino la Tat{\f63 \u259\'3f}l!"{\dn006 \fs10
125}. Acela{\f63 \u351\'3f}i lucru ni-1 spune {\f63 \u351\'3f}i Sf�ntul
Grigorie de Nyssa,
vorbind despre moartea surorii lui, Sf�nta Macrina: {\f63 \u8222\'3f}Pe
m{\f63 \u259\'3f}sur{\f63 \u259\'3f} ce i se apropia sorocul,
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 v{\f63
\u259\'3f}z�nd parc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai limpede frumuse{\f63
\u355\'3f}ea Mirelui, se gr{\f63 \u259\'3f}bea s{\f63 \u259\'3f} ajung{\f63
\u259\'3f} mai iute la Cel iubit"{\dn006 \fs10 126}.
Rug{\f63 \u259\'3f}ciunea rostit{\f63 \u259\'3f} de Sf�nta Macrina pe patul
de moarte, �nm{\f63 \u259\'3f}nunchind parc{\f63 \u259\'3f} toate
spuse mai sus, e o potrivit{\f63 \u259\'3f} �ncheiere pentru capitolul de
fa{\f63 \u355\'3f}{\f63 \u259\'3f}: {\f63 \u8222\'3f}Tu, Doamne, �n dar ne-ai
dezlegat pe noi de frica mor{\f63 \u355\'3f}ii. Tu ai pus �nceputul
vie{\f63 \u355\'3f}ii celei adev{\f63 \u259\'3f}rate {\f63 \u351\'3f}i
sf�r{\f63 \u351\'3f}itul vie{\f63 \u355\'3f}ii de
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 acum.
Tu pentru o vreme odihne{\f63 \u351\'3f}ti trupurile noastre cu somnul mor{\f63
\u355\'3f}ii, {\f63 \u351\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i ne de{\f63
\u351\'3f}tep{\f63 \u355\'3f}i pe
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 noi cu
tr�mbi{\f63 \u355\'3f}a cea de pe urm{\f63 \u259\'3f} (l Cor. 15, 52). Tu dai {\f63
\u355\'3f}{\f63 \u259\'3f}r�nii ca pe un z{\f63 \u259\'3f}log trupul de lut pe
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 care,
cu m�na Ta, 1-ai pl{\f63 \u259\'3f}m{\f63 \u259\'3f}dit {\f63 \u351\'3f}i aduci la
via{\f63 \u355\'3f}{\f63 \u259\'3f} iar{\f63 \u259\'3f}{\f63 \u351\'3f}i pe cel dat
{\f63 \u355\'3f}{\f63 \u259\'3f}r�nii, {\f63 \u351\'3f}i �n dar schimbi �n
nestric{\f63 \u259\'3f}ciune trupul nostru cel putrezilor {\f63 \u351\'3f}i
groaznic la vedere. Tu ne-ai izb{\f63 \u259\'3f}vit pe noi din
blestem {\f63 \u351\'3f}i p{\f63 \u259\'3f}cat, Insu{\f63 \u355\'3f}i f{\f63
\u259\'3f}c�ndu-Te pentru dragostea noastr{\f63 \u259\'3f} blestem {\f63
\u351\'3f}i p{\f63 \u259\'3f}cat. Tu ai zdrobit
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0 capul
balaurului (Ps. 73, 15) care, pentru neascultare, 1-a �nghi{\f63
\u355\'3f}it pe om. Tu ne-ai deschis
nou{\f63 \u259\'3f} calea spre �nviere {\f63 \u351\'3f}i, zdrobind por{\f63
\u355\'3f}ile iadului, ai surpat pe cel ce are st{\f63 \u259\'3f}p�nirea
mor{\f63 \u355\'3f}ii,
adic{\f63 \u259\'3f} pe diavolul!"{\dn006 \fs10 127 }\par
}
\par
}
\par
}
0{\fs16 Cf.}{\fs16 Sf.}{\fs16 Ignatie}{\fs16 Teoforul,}{\i \fs16 C}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Romani,}{\fs16 VI,}{\fs16 2. }
1}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16
Aur,}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 Psalmul}{\i \fs16 48,}{\fs16
V. }
2}{\fs16 Idem.}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 to}{\fs16 {\f63
\u355\'3f}}{\i \fs16 i}{\i \fs16 sfin}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ii}{\i
\fs16 din}{\i \fs16 toat}{\fs16 {\f63 \u259\'3f}}{\i \fs16 lumea}{\i \fs16
care}{\i \fs16 au}{\i \fs16 suferit}{\i \fs16 mucenicie,}{\fs16 1. }
3}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Sf.}{\fs16 Atanasie}{\fs16 cel}
{\fs16 Mare,}{\i \fs16 Tratat}{\i \fs16 despre}{\i \fs16 �ntruparea}{\i
\fs16 Cuv�ntului,}{\fs16 XXVIII-XXIX;}{\fs16 Sf.}{\fs16 Vasile}{\fs16
cel}{\fs16 Mare, }\par
}
\cf0 Omilie la mucenicul Varlaam,{\i0 1. }\par
}
}
}
4{\fs16 {\f63 \u8222\'3f}La}{\fs16 doctrine}{\fs16 de}{\fs16 la}{\fs16
mort}{\fs16 chez}{\fs16 les}{\fs16 Peres}{\fs16 de}{\fs16 l'Eglise",}
{\fs16 �n}{\i \fs16 Le}{\i \fs16 Mystere}{\i \fs16 de}{\i \fs16 la}{\i
\fs16 mort}{\i \fs16 et}{\i \fs16 sa}{\i \fs16 celebration,}{\fs16
Paris.}{\fs16 1956.}{\fs16 p. }\par
}
143-144. Amintim c{\f63 \u259\'3f}, la Sf. Apostol Pavel, ca {\f63
\u351\'3f}i la Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i,
cuv�ntul{\i carne} nu denume{\f63 \u351\'3f}te trupul, ci ceea ce
\par}{\phpg\posx1416\pvpg\posy14317\absw9078\absh314 \sl-230 \f20 \fs16 \cf0 se
�mpotrive{\f63 \u351\'3f}te duhului. \par
}
\par
}
\par
}
5{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Romani,}{\fs16 VI-
VII. }
6}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sfintei}{\i \fs16
Macrina,}{\fs16 23. }
7}{\fs16 Ibidem,}{\fs16 24. }\par
}
18 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 II \par
}
\cf0 CEASUL MORTII \par
}
\cf0 I. �NCERC{\b0 {\f63 \u258\'3f}}RILE DIN VREMEA MOR{\b0 {\f63 \u322\'3f}}II
\par
}
\cf0 1. Natura �ncerc{\b0 {\f63 \u259\'3f}}rii \par
}
\fs20 \cf0 Vedem adesea cum oamenii �i fericesc pe cei ce mor pe nea{\f63
\u351\'3f}teptate, pentru c{\f63 \u259\'3f} scap{\f63 \u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 agonia
mor{\f63 \u355\'3f}ii. Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
�ns{\f63 \u259\'3f} spun c{\f63 \u259\'3f} e primejdios s{\f63 \u259\'3f} mori
f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} ai m{\f63 \u259\'3f}car o
clip{\f63 \u259\'3f} timp s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 te
g{\f63 \u259\'3f}te{\f63 \u351\'3f}ti de moarte; a-{\f63 \u355\'3f}i cunoa{\f63
\u351\'3f}te ceasul mor{\f63 \u355\'3f}ii este un dar al lui Dumnezeu,
pentru care
trebuie s{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m, cer�ndu-I s{\f63 \u259\'3f} ne
dea timp de g{\f63 \u259\'3f}tire ca s{\f63 \u259\'3f} st{\f63 \u259\'3f}m cum se
cuvine �naintea Lui.
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 Un
mare monah al veacului ce-abia a trecut, �n rug{\f63 \u259\'3f}ciunea sa de
diminea{\f63 \u355\'3f}{\f63 \u259\'3f}, Ii cerea lui Hris-
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 tos:
{\f63 \u8222\'3f}C�nd va fi voia Ta s{\f63 \u259\'3f} pui sf�r{\f63 \u351\'3f}it
vie{\f63 \u355\'3f}ii mele, veste{\f63 \u351\'3f}te-mi ceasul mor{\f63
\u355\'3f}ii, ca sufletu-mi s{\f63 \u259\'3f} se
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 g{\f63
\u259\'3f}teasc{\f63 \u259\'3f} pentru �nt�lnirea cu Tine!"{\dn006 \fs10 128}.
Dorin{\f63 \u355\'3f}a de a muri f{\f63 \u259\'3f}r{\f63 \u259\'3f} de veste este
curat{\f63 \u259\'3f} nebunie din punct de vedere duhovnicesc;
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 ea
oglinde{\f63 \u351\'3f}te �ns{\f63 \u259\'3f} bine frica �n fa{\f63 \u355\'3f}a
mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i presim{\f63 \u355\'3f}irea unei grele
�ncerc{\f63 \u259\'3f}ri.
Iar moartea este, cu adev{\f63 \u259\'3f}rat, o mare �ncercare, fiindc{\f63
\u259\'3f} omul simte atunci durerea
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irii {\f63 \u351\'3f}i spaima de necunoscut.
La apropierea mor{\f63 \u355\'3f}ii, omul simte c{\f63 \u259\'3f} a venit
vremea s{\f63 \u259\'3f} p{\f63 \u259\'3f}r{\f63 \u259\'3f}seasc{\f63 \u259\'3f}
acest t{\f63 \u259\'3f}r�m, s{\f63 \u259\'3f} se
despart{\f63 \u259\'3f} de cei dragi, de toat{\f63 \u259\'3f} agonisita sa, de
aceast{\f63 \u259\'3f} lume ce-i era familiar{\f63 \u259\'3f}.
V{\f63 \u259\'3f}z�nd de-at�tea ori oameni mor{\f63 \u355\'3f}i, {\f63
\u351\'3f}tie c{\f63 \u259\'3f} trupul lui, ca al acelora, ne�nsufle{\f63
\u355\'3f}it {\f63 \u351\'3f}i rece,
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 va fi
pus �n groap{\f63 \u259\'3f} {\f63 \u351\'3f}i va putrezi. {\f63 \u350\'3f}tie
c{\f63 \u259\'3f} nu va mai avea atunci nici o putere asupra lui.
Il �ncearc{\f63 \u259\'3f} apoi spaima de necunoscut: totul �i e nou {\f63
\u351\'3f}i str{\f63 \u259\'3f}in; n-a mai tr{\f63 \u259\'3f}it nicic�nd a{\f63
\u351\'3f}a
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 ceva
{\f63 \u351\'3f}i nu {\f63 \u351\'3f}tie ce se va �nt�mpla cu el. Inaintea
lui se casc{\f63 \u259\'3f} un h{\f63 \u259\'3f}u �ntunecat, care st{\f63
\u259\'3f} s{\f63 \u259\'3f}-1
�nghit{\f63 \u259\'3f}. Tulburarea {\f63 \u351\'3f}i nelini{\f63
\u351\'3f}tea-i cuprind sufletul.{\i Canonul}{\i de}{\i rug}{\f63
\u259\'3f}{\i ciune}{\i c}{\f63 \u259\'3f}{\i tre}{\i Maica }
Domnului}{\i mai}{\i �nainte}{\i de}{\i ceasul}{\i mor}{\f63 \u355\'3f}
{\i ii} �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f}
frica de care e cuprins omul la apropierea
mor{\f63 \u355\'3f}ii: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}, m-a cuprins
fric{\f63 \u259\'3f} negr{\f63 \u259\'3f}it{\f63 \u259\'3f} {\f63 \u351\'3f}i
cutremur nespus {\f63 \u351\'3f}i se sf�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te
�ntru mine duhul
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 meu,
v{\f63 \u259\'3f}z�nd c{\f63 \u259\'3f} ceasul meu se apropie {\f63 \u351\'3f}i
sufletul meu se va desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i de �ntinatul meu
trup"{\dn006 \fs10 129}.
Cunoa{\f63 \u351\'3f}te prin credin{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63
\u259\'3f} urmeaz{\f63 \u259\'3f} o alt{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63
\u259\'3f}, �ns{\f63 \u259\'3f} cum va fi ea, nu {\f63 \u351\'3f}tie. Ce fel de
vie{\f63 \u355\'3f}uire
fi aceea �n care e{\f63 \u351\'3f}ti lipsit de trup? {\f63 \u350\'3f}i
unde se va s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}lui sufletul
s{\f63 \u259\'3f}u {\f63 \u351\'3f}i care-i va fi
soarta? La loc de fericire, ori la loc de os�nd{\f63 \u259\'3f}? Pe scurt,
sufer{\f63 \u259\'3f} {\f63 \u8222\'3f}pentru c{\f63 \u259\'3f} mai �nainte n-a
fost
\par}{\phpg\posx1416\pvpg\posy6100\absw9275\absh6566 \sl-273 \f20 \fs20 \cf0 pus
la o astfel de �ncercare, se teme de greutatea drumului {\f63 \u351\'3f}i
de schimbarea s{\f63 \u259\'3f}la{\f63 \u351\'3f}ului; se
m�hne{\f63 \u351\'3f}te de pierderea celor care i-au bucurat vederea
{\f63 \u351\'3f}i a avu{\f63 \u355\'3f}iilor; sufer{\f63 \u259\'3f}
c{\f63 \u259\'3f} e grea
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea de trupul cu care s-a obi{\f63
\u351\'3f}nuit s{\f63 \u259\'3f} tr{\f63 \u259\'3f}iasc{\f63 \u259\'3f} {\f63
\u351\'3f}i ie{\f63 \u351\'3f}irea din tov{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u351\'3f}ia cu el."{\dn006 \fs10 130}. \par
}
}
}
}
}
8{\fs16 Arhim.}{\fs16 Sofronie,}{\i \fs16 Sa}{\i \fs16 vie}{\i \fs16 est}
{\i \fs16 la}{\i \fs16 mienne,}{\fs16 1981,}{\fs16 p.}{\fs16 63. }
{\dn006 9}{\fs16 C�ntarea}{\fs16 �nt�i,}{\fs16 glasul}{\fs16 VI.}{\fs16
Vezi}{\fs16 {\f63 \u351\'3f}i}{\fs16 {\f63 \u8222\'3f}R�nduiala}{\fs16
�nmorm�nt{\f63 \u259\'3f}rii}{\fs16 mirenilor",}{\fs16 �n}{\i \fs16
Aghiazmatar.}{\fs16 {\f63 \u8222\'3f}Cumplit{\f63 \u259\'3f}}{\fs16 este}{\fs16
calea }\par
}
{\phpg\posx1416\pvpg\posy14548\absw9076\absh313 \f20 \fs16 \cf0 \f20 \fs16 \cf0 pe
care m{\f63 \u259\'3f} duc {\f63 \u351\'3f}i pe care niciodat{\f63 \u259\'3f} n-am
mai umblat; {\f63 \u351\'3f}i locul acela �mi este necunoscut, unde nimeni
nicidecum
m{\f63 \u259\'3f} cunoa{\f63 \u351\'3f}te!"; {\f63 \u8222\'3f}Ce vom face c�nd ne
vom duce �n {\f63 \u355\'3f}ara pe care nicidecum n-o cunoa{\f63 \u351\'3f}tem?"
\par
}
}
}
0{\fs16 Sf�ntul}{\fs16 Macarie}{\fs16 Egipteanul,}{\i \fs16 Cuv�nt}{\i
\fs16 despre}{\i \fs16 ie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 irea}{\i \fs16
sufletului...}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 cum}{\i \fs16 se}
{\i \fs16 desparte}{\i \fs16 de}{\i \fs16 trup"}{\fs16 A}{\fs16 se}{\fs16
vedea}{\fs16 {\f63 \u351\'3f}i }\par
}
\cf0 Patericul,{\i0 Colec{\f63 \u355\'3f}ia}{\i0 alfabetic{\f63 \u259\'3f},}
{\i0 Ilie,}{\i0 1. }\par
}
19 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Boala, neputin{\f63 \u355\'3f}a {\f63 \u351\'3f}i sl{\f63
\u259\'3f}biciunea de care e �ndeob{\f63 \u351\'3f}te cuprins �i sporesc
{\f63 \u351\'3f}i mai mult
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3568 \sl-278 \f20 \fs20 \cf0 spaima
{\f63 \u351\'3f}i suferin{\f63 \u355\'3f}a.
\fi720 C�t de fals{\f63 \u259\'3f} este afirma{\f63 \u355\'3f}ia lui Nietzsche,
c{\f63 \u259\'3f} omul a n{\f63 \u259\'3f}scocit religia din sl{\f63
\u259\'3f}biciune, ca
\u259\'3f}-1 �nt{\f63 \u259\'3f}reasc{\f63 \u259\'3f} {\f63 \u351\'3f}i sa-1
m�ng�ie la vremea mor{\f63 \u355\'3f}ii! La urma urmei, e mult mai simplu s{\f63
\u259\'3f} crezi
\u259\'3f} moartea nu este altceva dec�t neant, somn ve{\f63 \u351\'3f}nic din care
nu ne mai trezim, sf�r{\f63 \u351\'3f}it a toate,
dincolo de care nu mai e nimic, dec�t s{\f63 \u259\'3f} {\f63 \u351\'3f}tii
c{\f63 \u259\'3f} ei �i urmeaz{\f63 \u259\'3f} o alt{\f63 \u259\'3f} via{\f63
\u355\'3f}{\f63 \u259\'3f}, f{\f63 \u259\'3f}r{\f63 \u259\'3f} de sf�r{\f63
\u351\'3f}it, despre
nu cunoa{\f63 \u351\'3f}tem dinainte cum va fi.
In ceasul mor{\f63 \u355\'3f}ii, nici sfin{\f63 \u355\'3f}ii n-au fost to{\f63
\u355\'3f}i senini. Cei mai mari sfin{\f63 \u355\'3f}i se socoteau cei din
urm{\f63 \u259\'3f} p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i
{\f63 \u351\'3f}i se temeau de judecat{\f63 \u259\'3f}, de iad {\f63
\u351\'3f}i de ve{\f63 \u351\'3f}nicele chinuri. Scut le era doar
\u259\'3f}dejdea tare �n marea mil{\f63 \u259\'3f} a lui Dumnezeu. Avva
Isaia, �n ceasul mor{\f63 \u355\'3f}ii, m{\f63 \u259\'3f}rturisea: {\f63
\u8222\'3f}M-
apas{\f63 \u259\'3f} frica de clipa cea �ntunecat{\f63 \u259\'3f}, c�nd voi
fi aruncat de la fa{\f63 \u355\'3f}a lui Dumnezeu, {\f63 \u351\'3f}i nu va
fi
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3568 \sl-268 \f20 \fs20 \cf0 nimeni
s{\f63 \u259\'3f} m{\f63 \u259\'3f} aud{\f63 \u259\'3f} {\f63 \u351\'3f}i parte de
odihn{\f63 \u259\'3f} nu voi avea!"{\dn006 \fs10 131} Iar Avva Ilie spunea:
{\f63 \u8222\'3f}Eu de trei m{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3568 \sl-268 \f20 \fs20 \cf0 tem:
c�nd sufletul meu va ie{\f63 \u351\'3f}i din trup, c�nd Il voi �nt�lni
pe Dumnezeu {\f63 \u351\'3f}i c�nd va fi dat{\f63 \u259\'3f}
sentin{\f63 \u355\'3f}a �mpotriva mea."{\dn006 \fs10 132 }\par
}
{\phpg\posx3038\pvpg\posy5830\absw210\absh133 \b \f20 \fs20 \cf0 \b \f20 \fs20 \cf0
2. \par
}
\cf0 Ajutorul cu care sunt datori semenii{\b0 {\f63 \u351\'3f}}i Biserica \par
}
\fs20 \cf0 In aceast{\f63 \u259\'3f} vreme de nelini{\f63 \u351\'3f}te
{\f63 \u351\'3f}i spaim{\f63 \u259\'3f}, omul are nevoie de �nt{\f63
\u259\'3f}rirea {\f63 \u351\'3f}i m�ng�ierea
din jur mai ales �n zilele noastre, c�nd at�{\f63 \u355\'3f}ia oameni se sting
singuri, departe de familie,
sf�r{\f63 \u351\'3f}indu-{\f63 \u351\'3f}i via{\f63 \u355\'3f}a cel mai adesea
�ntr-o camer{\f63 \u259\'3f} str{\f63 \u259\'3f}in{\f63 \u259\'3f} {\f63
\u351\'3f}i rece de spital. Chiar dac{\f63 \u259\'3f} �n{\f63 \u355\'3f}elegerea
abia p�lp�ie sau pare c{\f63 \u259\'3f} s-a stins cu totul, simpla noastr{\f63
\u259\'3f} prezen{\f63 \u355\'3f}{\f63 \u259\'3f} la c{\f63 \u259\'3f}p{\f63
\u259\'3f}t�iul lor, t{\f63 \u259\'3f}cut{\f63 \u259\'3f},
iubitoare {\f63 \u351\'3f}i veghetoare, le este de mare folos.
Cu c�t mai mult �i va ajuta rug{\f63 \u259\'3f}ciunea noastr{\f63 \u259\'3f}!
To{\f63 \u355\'3f}i fra{\f63 \u355\'3f}ii de credin{\f63 \u355\'3f}{\f63
\u259\'3f} sunt chema{\f63 \u355\'3f}i s{\f63 \u259\'3f} �nal{\f63 \u355\'3f}e
rug{\f63 \u259\'3f}ciuni pentru cel aflat pe patul de
moarte, iar Biserica vine �n ajutor cu rug{\f63 \u259\'3f}ciunile {\f63 \u351\'3f}i
harul ei. In Biserica Ortodox{\f63 \u259\'3f} exist{\f63 \u259\'3f} dou{\f63
\u259\'3f}
\par}{\phpg\posx1416\pvpg\posy6652\absw9994\absh6799 \sl-273 \f20 \fs20 \cf0 slujbe
pentru cei afla{\f63 \u355\'3f}i pe patul mor{\f63 \u355\'3f}ii:{\i Slujba}
{\i la}{\i ie}{\f63 \u351\'3f}{\i irea}{\i cu}{\i greu}{\i a}{\i
sufletului} {\f63 \u351\'3f}i{\i Canonul}{\i de }
rug}{\f63 \u259\'3f}{\i ciune}{\i c}{\f63 \u259\'3f}{\i tre}{\i Maica}{\i
Domnului}{\i mai}{\i �nainte}{\i de}{\i ceasul}{\i mor}{\f63 \u355\'3f}{\i ii.
}
Prima const{\f63 \u259\'3f} �n rostirea mai �nt�i a psalmilor 69 {\f63 \u351\'3f}i
142, care se citesc {\f63 \u351\'3f}i la alte slujbe,
\par}{\phpg\posx1416\pvpg\posy6652\absw9994\absh6799 \sl-273 \f20 \fs20 \cf0 dar
care sunt deosebit de potrivi{\f63 \u355\'3f}i �n aceast{\f63 \u259\'3f}
�mprejurare:{\i {\f63 \u8222\'3f}Doamne,}{\i spre}{\i ajutorul}{\i meu}{\i
ia }
aminte!}{\i Doamne,}{\i s}{\f63 \u259\'3f}{\i -mi}{\i aju}{\f63 \u355\'3f}{\i
i}{\i mie}{\i gr}{\f63 \u259\'3f}{\i be}{\f63 \u351\'3f}{\i te-Te!}{\i [...]}
{\i Iar}{\i eu}{\i s}{\f63 \u259\'3f}{\i rac}{\i sunt} {\f63 \u351\'3f}{\i
i}{\i s}{\f63 \u259\'3f}{\i rman,}{\i Dumnezeule, }
ajut}{\f63 \u259\'3f}{\i -m}{\f63 \u259\'3f}{\i !}{\i Ajutorul}{\i meu}
{\f63 \u351\'3f}{\i i}{\i Izb}{\f63 \u259\'3f}{\i vitorul}{\i meu}{\i e}
{\f63 \u351\'3f}{\i ti}{\i Tu,}{\i Doamne,}{\i nu}{\i z}{\f63 \u259\'3f}
{\i bovi!";}{\i {\f63 \u8222\'3f}Doamne,}{\i auzi }
rug}{\f63 \u259\'3f}{\i ciunea}{\i mea,}{\i ascult}{\f63 \u259\'3f}{\i cererea}
{\i mea}{\i [...]}{\i S}{\f63 \u259\'3f}{\i nu}{\i intri}{\i la}{\i judecat}
{\f63 \u259\'3f}{\i cu}{\i robul}{\i T}{\f63 \u259\'3f}{\i u,}{\i c}{\f63
\u259\'3f}{\i nimeni}{\i din }
cei}{\i vii}{\i nu-i}{\i drept}{\i �naintea}{\i Ta.}{\i Vr}{\f63
\u259\'3f}{\i jma}{\f63 \u351\'3f}{\i ul}{\i prigone}{\f63 \u351\'3f}{\i te}{\i
sufletul}{\i meu} {\f63 \u351\'3f}{\i i}{\i via}{\f63 \u355\'3f}{\i a}{\i
mea}{\i o}{\i calc}{\f63 \u259\'3f}{\i �n }
picioare;}{\i f}{\f63 \u259\'3f}{\i cutu-m-a}{\i s}{\f63 \u259\'3f}{\i
locuiesc}{\i �n}{\i �ntuneric}{\i ca}{\i mor}{\f63 \u355\'3f}{\i ii}{\i
cei}{\i din}{\i veacuri.}{\i M�hnit}{\i e}{\i duhul}{\i �n}{\i mine }
{\f63 \u351\'3f}{\i i}{\i inima}{\i mea}{\i �ncremenit}{\f63 \u259\'3f}{\i �nl}
{\f63 \u259\'3f}{\i untrul}{\i meu.}{\i Adusu-mi-am}{\i aminte}{\i de}{\i
zilele}{\i cele}{\i de}{\i demult}{\i [...]. }
�ntins-am}{\i c}{\f63 \u259\'3f}{\i tre}{\i Tine}{\i m�inile}{\i mele,}{\i
sufletul}{\i meu}{\i ca}{\i un}{\i p}{\f63 \u259\'3f}{\i m�nt}{\i �nseto}
{\f63 \u351\'3f}{\i at.}{\i Degrab'}{\i auzi-m}{\f63 \u259\'3f}{\i , }
Doamne,}{\i ca}{\i a}{\i sl}{\f63 \u259\'3f}{\i bit}{\i duhul}{\i meu!}
{\i Nu-}{\f63 \u322\'3f}{\i i}{\i �ntoarce}{\i fa}{\f63 \u355\'3f}{\i a}{\i
Ta}{\i de}{\i la}{\i mine,}{\i ca}{\i s}{\f63 \u259\'3f}{\i nu}{\i m}
{\f63 \u259\'3f}{\i asem}{\f63 \u259\'3f}{\i n}{\i celor }
ce}{\i se}{\i coboar}{\f63 \u259\'3f}{\i �n}{\i morm�nt}{\i [...].}{\i
Arat}{\f63 \u259\'3f}{\i -mi}{\i calea}{\i pe}{\i care}{\i voi}{\i
merge,}{\i c}{\f63 \u259\'3f}{\i la}{\i Tine}{\i am}{\i ridicat }
sufletul}{\i meu.}{\i Scap}{\f63 \u259\'3f}{\i -m}{\f63 \u259\'3f}{\i de}{\i
vr}{\f63 \u259\'3f}{\i jma}{\f63 \u351\'3f}{\i ii}{\i mei,}{\i c}{\f63
\u259\'3f}{\i la}{\i Tine}{\i alerg,}{\i Doamne,}{\i �nva}{\f63 \u355\'3f}
{\f63 \u259\'3f}{\i -m}{\f63 \u259\'3f}{\i s}{\f63 \u259\'3f}{\i fac}{\i
voia}{\i Ta, }
\par}{\phpg\posx1416\pvpg\posy6652\absw9994\absh6799 \sl-273 \f20 \fs20 \cf0 {\i c}
{\f63 \u259\'3f}{\i Tu}{\i e}{\f63 \u351\'3f}{\i ti}{\i Dumnezeul}{\i
meu!}{\i Duhul}{\i T}{\f63 \u259\'3f}{\i u}{\i cel}{\i bun}{\i s}{\f63
\u259\'3f}{\i m}{\f63 \u259\'3f}{\i pov}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i
uiasc}{\f63 \u259\'3f}{\i la}{\i p}{\f63 \u259\'3f}{\i m�ntul}{\i drepta}
{\f63 \u355\'3f}{\i ii. }
Pentru}{\i numele}{\i T}{\f63 \u259\'3f}{\i u,}{\i Doamne,}{\i d}{\f63
\u259\'3f}{\i ruie}{\f63 \u351\'3f}{\i te-mi}{\i via}{\f63 \u355\'3f}{\f63
\u259\'3f}{\i ,}{\i �ntru}{\i dreptatea}{\i Ta}{\i scoate}{\i din}{\i necaz}
{\i sufletul }
meu.}{\i F}{\f63 \u259\'3f}{\i bun}{\f63 \u259\'3f}{\i tate}{\i de}{\i st�rpe}
{\f63 \u351\'3f}{\i te}{\i pe}{\i vr}{\f63 \u259\'3f}{\i jma}{\f63 \u351\'3f}{\i
ii}{\i mei} {\f63 \u351\'3f}{\i i}{\i pierde}{\i pe}{\i cei}{\i ce}{\i nec}
{\f63 \u259\'3f}{\i jesc}{\i sufletul}{\i meu,}{\i c}{\f63 \u259\'3f}
eu}{\i sunt}{\i robul}{\i T}{\f63 \u259\'3f}{\i u!"} Canonul alc{\f63
\u259\'3f}tuit de Sf�ntul Teodor Studitul �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} teama celui care
\par}{\phpg\posx1416\pvpg\posy6652\absw9994\absh6799 \sl-273 \f20 \fs20 \cf0 va
s{\f63 \u259\'3f} stea �n fa{\f63 \u355\'3f}a �nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}torului scaun de judecat{\f63 \u259\'3f} al lui Hristos {\f63 \u351\'3f}i
rug{\f63 \u259\'3f}ciunea lui ca Domnul
\u259\'3f} Se milostiveasc{\f63 \u259\'3f} de el �n ceasul judec{\f63
\u259\'3f}{\f63 \u355\'3f}ii, iert�ndu-i mai �nainte de sf�r{\f63 \u351\'3f}it
toate p{\f63 \u259\'3f}catele \par
}
Isaia Pustnicul,{\i Dou}{\f63 \u259\'3f}{\i zeci} {\f63 \u351\'3f}{\i i}{\i
nou}{\f63 \u259\'3f}{\i de}{\i cuvinte,} XXVI, 32.
Patericul,} Ilie, 1. \par
}
20 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 sale. Rug{\f63 \u259\'3f}ciunea aceasta ofer{\f63 \u259\'3f} un ultim
prilej sufletului aflat pe pragul mor{\f63 \u355\'3f}ii de a-{\f63 \u351\'3f}i
exprima
\u259\'3f}in{\f63 \u355\'3f}a {\f63 \u351\'3f}i de a se �ntoarce la Dumnezeu, de
Care s-a �nstr{\f63 \u259\'3f}inat:{\i {\f63 \u8222\'3f}Intoarce-te,}{\i suspin}
{\f63 \u259\'3f}{\i ,}{\i tic}{\f63 \u259\'3f}{\i loase }
suflete,}{\i mai}{\i �nainte}{\i p�n}{\f63 \u259\'3f}{\i ce}{\i nu}{\i
ia}{\i sf�r}{\f63 \u351\'3f}{\i it}{\i praznicul}{\i vie}{\f63 \u355\'3f}{\i
ii;}{\i p�n}{\f63 \u259\'3f}{\i ce}{\i nu-}{\f63 \u355\'3f}{\i i}{\i
�ncuie}{\i Domnul}{\i u}{\f63 \u351\'3f}{\i a }
{\f63 \u259\'3f}{\i m}{\f63 \u259\'3f}{\i rii}{\i celei}{\i de}{\i nunt}{\f63
\u259\'3f}{\i !}" In rug{\f63 \u259\'3f}ciunea ce urmeaz{\f63 \u259\'3f}, preotul
cere de la Dumnezeu ca {\f63 \u8222\'3f}dezlega�
\par}{\phpg\posx1416\pvpg\posy1133\absw9478\absh5321 \sl-273 \f20 \fs20 \cf0 rea de
trup a sufletului" s{\f63 \u259\'3f} fie dezlegare {\f63 \u8222\'3f}de p{\f63
\u259\'3f}catul sufletesc {\f63 \u351\'3f}i trupesc". Iar �n alt{\f63 \u259\'3f}
rug{\f63 \u259\'3f}ciune
cere de la Cel Ce este {\f63 \u8222\'3f}odihna sufletelor {\f63
\u351\'3f}i trupurilor noastre" s{\f63 \u259\'3f} fac{\f63 \u259\'3f} {\f63
\u8222\'3f}f{\f63 \u259\'3f}r{\f63 \u259\'3f} durere
dezlegarea din trup a sufletului", {\f63 \u8222\'3f}�n pace", s{\f63 \u259\'3f}-1
odihneasc{\f63 \u259\'3f} pe cel adormit {\f63 \u8222\'3f}acolo unde sunt
sufletele drep{\f63 \u355\'3f}ilor" {\f63 \u351\'3f}i s{\f63 \u259\'3f}-1
dezlege {\f63 \u8222\'3f}de aceast{\f63 \u259\'3f} durere de nesuferit
{\f63 \u351\'3f}i de aceast{\f63 \u259\'3f} neputin{\f63 \u355\'3f}{\f63
\u259\'3f}
amar{\f63 \u259\'3f}" ce-1 chinuie.
Prin{\i Canonul}{\i de}{\i rug}{\f63 \u259\'3f}{\i ciune}{\i c}{\f63
\u259\'3f}{\i tre}{\i Maica}{\i Domnului}{\i mai}{\i �nainte}{\i de}{\i
ceasul}{\i mor}{\f63 \u355\'3f}{\i ii}{\i -} rostit
numele celui ce st{\f63 \u259\'3f} s{\f63 \u259\'3f} moar{\f63 \u259\'3f} - se
�ncredin{\f63 \u355\'3f}eaz{\f63 \u259\'3f} Maicii Domnului suferin{\f63
\u355\'3f}a {\f63 \u351\'3f}i chinurile sale
{\f63 \u351\'3f}i, cu glas �ndurerat, i se cere mila {\f63 \u351\'3f}i
ajutorul: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}, m-a cuprins fric{\f63
\u259\'3f} negr{\f63 \u259\'3f}it{\f63 \u259\'3f} {\f63 \u351\'3f}i cutremur
\par}{\phpg\posx1416\pvpg\posy1133\absw9478\absh5321 \sl-273 \f20 \fs20 \cf0 nespus
{\f63 \u351\'3f}i se sf�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te �ntru mine duhul meu,
v{\f63 \u259\'3f}z�nd c{\f63 \u259\'3f} ceasul meu se apropie {\f63 \u351\'3f}i
sufletul meu
\par}{\phpg\posx1416\pvpg\posy1133\absw9478\absh5321 \sl-273 \f20 \fs20 \cf0 se va
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i de �ntinatul meu trup [...]. Prea Sf�nt{\f63
\u259\'3f} Maic{\f63 \u259\'3f} a lui Dumnezeu, miluie{\f63 \u351\'3f}te-m{\f63
\u259\'3f} �n
\par}{\phpg\posx1416\pvpg\posy1133\absw9478\absh5321 \sl-273 \f20 \fs20 \cf0 ceasul
mor{\f63 \u355\'3f}ii mele!". {\f63 \u8222\'3f}Pentru aceasta s-a m�hnit
duhul meu, �ntru mine s-a tulburat inima
\par}{\phpg\posx1416\pvpg\posy1133\absw9478\absh5321 \sl-273 \f20 \fs20 \cf0 mea,
trupul meu s-a schimbat {\f63 \u351\'3f}i m{\f63 \u259\'3f}dularele mele au �nceput
a se desface [...]. Caut{\f63 \u259\'3f} cu mil{\f63 \u259\'3f}
prea�nalt scaunul t{\f63 \u259\'3f}u {\f63 \u351\'3f}i, c�nd vei vedea
sf�r{\f63 \u351\'3f}itul meu, gr{\f63 \u259\'3f}be{\f63 \u351\'3f}te, St{\f63
\u259\'3f}p�n{\f63 \u259\'3f}, de vino �ntru
ajutorul meu {\f63 \u351\'3f}i nu m{\f63 \u259\'3f} l{\f63 \u259\'3f}sa pe mine,
nici te dep{\f63 \u259\'3f}rta de mine, acum {\f63 \u351\'3f}i �n �nsp{\f63
\u259\'3f}im�nt{\f63 \u259\'3f}torul ceas
\par}{\phpg\posx1416\pvpg\posy1133\absw9478\absh5321 \sl-273 \f20 \fs20 \cf0 al
ie{\f63 \u351\'3f}irii mele, Marie preadulce, n{\f63 \u259\'3f}dejdea m�ntuirii
mele!" {\f63 \u8222\'3f}C{\f63 \u259\'3f}l{\f63 \u259\'3f}torind dintru
aceast{\f63 \u259\'3f} lume,
se vor ridica asupra mea viforul {\f63 \u351\'3f}i volbura �ntunericului
[...], Tu, n{\f63 \u259\'3f}dejdea {\f63 \u351\'3f}i sc{\f63 \u259\'3f}parea
m�ng�ierea {\f63 \u351\'3f}i bucuria mea, Prea Sf�nt{\f63 \u259\'3f}
Maic{\f63 \u259\'3f} a lui Dumnezeu, c{\f63 \u259\'3f}l{\f63
\u259\'3f}tore{\f63 \u351\'3f}te cu robul
\par}{\phpg\posx1416\pvpg\posy1133\absw9478\absh5321 \sl-273 \f20 \fs20 \cf0 t{\f63
\u259\'3f}u!" \par
}
21 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 II. FENOMENELE{\b0 {\f63 \u350\'3f}}I EXPERIEN{\b0 {\f63 \u322\'3f}}ELE
\par}{\phpg\posx3696\pvpg\posy2518\absw4246\absh380 \sl-273 \b \f20 \fs20 \cf0

\fi600 CARE PRECED MOARTEA \par
}
\cf0 1. Retrospectiva �ntregii vie{\b0 {\f63 \u355\'3f}}i \par
}
\fs20 \cf0 Unul dintre cele mai cunoscute fenomene care se petrec cu
pu{\f63 \u355\'3f}in �nainte de moarte
vederea dintr-odat{\f63 \u259\'3f} a �ntregii vie{\f63 \u355\'3f}ii, cu toate
momentele ei.
Acest fenomen este men{\f63 \u355\'3f}ionat de autori profani, care prezint{\f63
\u259\'3f} m{\f63 \u259\'3f}rturii ale persoanelor
revenite la via{\f63 \u355\'3f}{\f63 \u259\'3f} din pragurile mor{\f63
\u355\'3f}ii{\dn006 \fs10 133}. Potrivit unor m{\f63 \u259\'3f}rturii, amintirile
se succed cu o vitez{\f63 \u259\'3f}
ame{\f63 \u355\'3f}itoare, �n ordine cronologic{\f63 \u259\'3f}; dup{\f63
\u259\'3f} altele, amintirile se �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}eaz{\f63 \u259\'3f} toate deodat{\f63 \u259\'3f} {\f63 \u351\'3f}i pot fi

cuprinse dintr-o singur{\f63 \u259\'3f} privire. To{\f63 \u355\'3f}i martorii
�ns{\f63 \u259\'3f} spun �ntr-un glas c{\f63 \u259\'3f} toate aceste
amintiri
extrem de vii, reale {\f63 \u351\'3f}i foarte limpezi; oric�t de rapid s-ar succeda
sau oric�t de mare ar fi
mul{\f63 \u355\'3f}imea lor, fiecare dintre ele este foarte clar
perceput{\f63 \u259\'3f} {\f63 \u351\'3f}i identificat{\f63 \u259\'3f}. Unii
spun c{\f63 \u259\'3f} au
sesizat doar faptele importante din via{\f63 \u355\'3f}a lor; al{\f63
\u355\'3f}ii, c{\f63 \u259\'3f} {\f63 \u351\'3f}i le-au v{\f63 \u259\'3f}zut
pe toate, de la cea mai
ne�nsemnat{\f63 \u259\'3f}, p�n{\f63 \u259\'3f} la cele care 1-au marcat �n mod
deosebit.
Despre acela{\f63 \u351\'3f}i fenomen vorbesc {\f63 \u351\'3f}i autori
cre{\f63 \u351\'3f}tini{\dn006 \fs10 134}. Mitropolitul Hierotheos Vlachos
aminte{\f63 \u351\'3f}te cuv�ntul unui mare monah din zilele noastre, care a spus
c{\f63 \u259\'3f} {\f63 \u8222\'3f}�n ceasul mor{\f63 \u355\'3f}ii fiecare
\par}{\phpg\posx1416\pvpg\posy4722\absw9123\absh6329 \sl-273 \f20 \fs20 \cf0 om
�{\f63 \u351\'3f}i va vedea chiar {\f63 \u351\'3f}i cea mai mic{\f63 \u259\'3f}
fapt{\f63 \u259\'3f} a sa, tot a{\f63 \u351\'3f}a cum n-ai nevoie mai mult de-o
clipit{\f63 \u259\'3f}
s{\f63 \u259\'3f} z{\f63 \u259\'3f}re{\f63 \u351\'3f}ti �ntr-un pahar de ap{\f63
\u259\'3f} o f{\f63 \u259\'3f}r�m{\f63 \u259\'3f} de necur{\f63 \u259\'3f}{\f63
\u355\'3f}ie"{\dn006 \fs10 135}.
Acum omul are de �nfruntat o nou{\f63 \u259\'3f} �ncercare: pe de o parte
sufer{\f63 \u259\'3f}, privind cu regret la
bucuriile trecute; pe de alta, se �nsp{\f63 \u259\'3f}im�nt{\f63 \u259\'3f}
v{\f63 \u259\'3f}z�nd �ntr-o clipit{\f63 \u259\'3f} �ntreaga mul{\f63 \u355\'3f}ime
a p{\f63 \u259\'3f}catelor
\par}{\phpg\posx1416\pvpg\posy4722\absw9123\absh6329 \sl-273 \f20 \fs20 \cf0 sale.
{\f63 \u8222\'3f}Atunci c�nd sufletul omului este pe cale s{\f63 \u259\'3f} p{\f63
\u259\'3f}r{\f63 \u259\'3f}seasc{\f63 \u259\'3f} trupul, �{\f63 \u351\'3f}i
aminte{\f63 \u351\'3f}te de p{\f63 \u259\'3f}catele
care le-a f{\f63 \u259\'3f}cut {\f63 \u351\'3f}i ajunge �ntr-o stare cu
adev{\f63 \u259\'3f}rat cumplit{\f63 \u259\'3f}. Sf�ntul Ioan Gur{\f63 \u259\'3f}
de Aur spune
\u259\'3f} �n ceasul din urm{\f63 \u259\'3f} vederea p{\f63 \u259\'3f}catelor �i
sf�{\f63 \u351\'3f}ie inima omului de durere{\dn006 \fs10 136} .
Din punct de vedere duhovnicesc, aceast{\f63 \u259\'3f} ultim{\f63 \u259\'3f}
�ncercare este �ns{\f63 \u259\'3f} binef{\f63 \u259\'3f}c{\f63 \u259\'3f}toare;
e
ultim prilej de c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} a sufletului,
care-{\f63 \u351\'3f}i judec{\f63 \u259\'3f} singur via{\f63 \u355\'3f}a {\f63
\u351\'3f}i a{\f63 \u351\'3f}ezarea fa{\f63 \u355\'3f}{\f63 \u259\'3f} de Dumnezeu.

Bilan{\f63 \u355\'3f} al vie{\f63 \u355\'3f}ii, fulger{\f63 \u259\'3f}toare
cercetare a con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}ei {\f63 \u351\'3f}i
recapitulare a �ntregii sale existen{\f63 \u355\'3f}e �n
se lumineaz{\f63 \u259\'3f} �n{\f63 \u355\'3f}elesul ei p�n{\f63 \u259\'3f}
atunci tainic, retrospectiva aceasta este un soi de
judecat{\f63 \u259\'3f}{\dn006 \fs10 137}. Omul mai are astfel o clip{\f63
\u259\'3f} ca s{\f63 \u259\'3f} dea r{\f63 \u259\'3f}spuns bun, c{\f63
\u259\'3f}indu-se de relele s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite {\f63
\u351\'3f}i
mul{\f63 \u355\'3f}umind pentru tot ce i-a dat Dumnezeu, printr-o rug{\f63
\u259\'3f}ciune mut{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci nu mai e timp nici
cuvinte, nici m{\f63 \u259\'3f}car de �nfiriparea unui g�nd, ci doar de predare �n
m�na lui Dumnezeu.{\dn006 \fs10 138 }\par
}
\par
}
\par
}
3{\fs16 R.}{\fs16 Moody,}{\i \fs16 La}{\i \fs16 vie}{\i \fs16 apres}{\i
\fs16 la}{\i \fs16 vie,}{\fs16 Paris.}{\fs16 1977.}{\fs16 p.}{\fs16 84-01. }
4}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 S.}{\fs16 Bulgakov,}{\i \fs16
L'Epouse}{\i \fs16 de}{\i \fs16 l'Agneau.}{\i \fs16 La}{\i \fs16 creation,}
{\i \fs16 l'homme,}{\i \fs16 l'Eglise}{\i \fs16 et}{\i \fs16 la}{\i \fs16
fin.}{\fs16 Lausamie,}{\fs16 1948,}{\fs16 p. }\par
}
276; Mitropolitul Hierotheos Vlachos,{\i Life}{\i after}{\i Death,} Levadia,
1995, p. 53.{\i 67,} 73. \par
}
\par
}
\par
}
}
}
5{\i \fs16 Life}{\i \fs16 after}{\i \fs16 Death.}{\fs16 p.}{\fs16 53. }
6}{\i \fs16 Ibidem,}{\fs16 p.}{\fs16 73.}{\fs16 Cf.}{\fs16 Sf.}{\fs16
Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 Omilii}
{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XXIV. }
7}{\fs16 Vezi}{\fs16 S.}{\fs16 Bulgakov,}{\i \fs16 L'Epouse}{\i \fs16 de}
{\i \fs16 l'Agneau,}{\fs16 p.}{\fs16 276. }
{\dn006 8}{\fs16 Vezi}{\fs16 S.}{\fs16 Bulgakov,}{\i \fs16 L}{\i \fs16
'Echelle}{\i \fs16 de}{\i \fs16 Jacob,}{\fs16 Lausanne,}{\fs16 1987,}{\fs16
p.}{\fs16 135. }\par
}
22 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 2. Apari{\b0 {\f63 \u355\'3f}}ii, vedenii{\b0 {\f63 \u351\'3f}}i
graiuri str{\b0 {\f63 \u259\'3f}}ine{\b0 {\f63 \u351\'3f}}i mai presus de fire
\par
}
\fs20 \cf0 Uneori, �n ceasul mor{\f63 \u355\'3f}ii se petrec lucruri
stranii, mai presus de fire, pe care le
experiaz{\f63 \u259\'3f} numai muribundul, care cap{\f63 \u259\'3f}t{\f63
\u259\'3f} de-acum o sim{\f63 \u355\'3f}ire nematerial{\f63 \u259\'3f} {\f63
\u351\'3f}i o cunoa{\f63 \u351\'3f}tere ce nu
tine de aceast{\f63 \u259\'3f} lume .
\par}{\phpg\posx1416\pvpg\posy1962\absw9302\absh10298 \sl-278 \par\f20 \fs20
\cf0 \fi720 Indeob{\f63 \u351\'3f}te, omul {\f63 \u351\'3f}tie tot ce se petrece �n
jurul s{\f63 \u259\'3f}u chiar atunci c�nd nu mai simte nimic
\u351\'3f}i {\f63 \u351\'3f}i-a pierdut cuno{\f63 \u351\'3f}tin{\f63
\u355\'3f}a{\dn006 \fs10 139}. {\f63 \u8222\'3f}Bietul suflet, neputincios, vede
cum cei din jur, rude {\f63 \u351\'3f}i prieteni,
\par}{\phpg\posx1416\pvpg\posy1962\absw9302\absh10298 \sl-273 \f20 \fs20 \cf0 pl�ng
zadarnic {\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f} de folos. Le-
aude bocetele {\f63 \u351\'3f}i pl�nsetul, le z{\f63 \u259\'3f}re{\f63
\u351\'3f}te {\f63 \u351\'3f}i lacrimile, dar nu
scoate nici un cuv�nt ca s{\f63 \u259\'3f} vorbeasc{\f63 \u259\'3f}", spune Sf�ntul
Macarie Egipteanul{\dn006 \fs10 140}. Chiar dac{\f63 \u259\'3f}
se poate manifesta �n nici un fel, muribundul este deplin sensibil la
reac{\f63 \u355\'3f}iile celor din
preajma sa, care-i fac fie bine, fie r{\f63 \u259\'3f}u, fie �l
m�ng�ie {\f63 \u351\'3f}i-1 �nt{\f63 \u259\'3f}resc, fie, dimpotriv{\f63
\u259\'3f}, �l
�nsp{\f63 \u259\'3f}im�nt{\f63 \u259\'3f} {\f63 \u351\'3f}i-l descurajeaz{\f63
\u259\'3f}. De aceea, cei care stau la c{\f63 \u259\'3f}p{\f63 \u259\'3f}t�iul unui
muribund trebuie s{\f63 \u259\'3f} se
poarte cu o nesf�r{\f63 \u351\'3f}it{\f63 \u259\'3f} delicate{\f63 \u355\'3f}e.
\cf0 \fi720 Se poate ca muribundul s{\f63 \u259\'3f} vad{\f63 \u259\'3f} al{\f63
\u355\'3f}i oameni care stau {\f63 \u351\'3f}i ei s{\f63 \u259\'3f} moar{\f63
\u259\'3f} �n alt loc, sau pe
cunoscu{\f63 \u355\'3f}ii de-ai s{\f63 \u259\'3f}i mor{\f63 \u355\'3f}i mai
�nainte. {\f63 \u8222\'3f}Se �nt�mpl{\f63 \u259\'3f} adesea - spune Sf�ntul
Grigorie cel Mare -
sufletul, �nainte chiar de a ie{\f63 \u351\'3f}i din trup, sa-i recunoasc{\f63
\u259\'3f} pe cei cu care va fi trimis �n acela{\f63 \u351\'3f}i
l{\f63 \u259\'3f}ca{\f63 \u351\'3f}, av�nd s{\f63 \u259\'3f} �mpart{\f63
\u259\'3f} cu ei aceea{\f63 \u351\'3f}i vin{\f63 \u259\'3f} sau aceea{\f63
\u351\'3f}i r{\f63 \u259\'3f}splat{\f63 \u259\'3f}."{\dn006 \fs10 141} Tot de la
el afl{\f63 \u259\'3f}m c{\f63 \u259\'3f} un
monah, cu numele de Ioan, mai �nainte de a muri, a strigat: {\f63 \u8222\'3f}Frate
Ursus, vino!", spre mirarea
celorlal{\f63 \u355\'3f}i fra{\f63 \u355\'3f}i care nu cuno{\f63 \u351\'3f}teau pe
nimeni cu acest nume. Mai pe urm{\f63 \u259\'3f} s-a aflat �ns{\f63 \u259\'3f}
c{\f63 \u259\'3f} era
\par}{\phpg\posx1416\pvpg\posy1962\absw9302\absh10298 \sl-273 \f20 \fs20 \cf0 vorba
de un alt c{\f63 \u259\'3f}lug{\f63 \u259\'3f}r ce murise �n acela{\f63 \u351\'3f}i
ceas, �n alt{\f63 \u259\'3f} m{\f63 \u259\'3f}n{\f63 \u259\'3f}stire{\dn006 \fs10
142}. Asemenea clar{\f63 \u259\'3f} vedere
\u351\'3f}i putere de p{\f63 \u259\'3f}trundere nu cere �nsu{\f63
\u351\'3f}iri duhovnice{\f63 \u351\'3f}ti deosebite; de ea au parte nu
numai
drep{\f63 \u355\'3f}ii, ci {\f63 \u351\'3f}i p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii. Astfel, tot Sf�ntul Grigorie cel Mare
istorise{\f63 \u351\'3f}te c{\f63 \u259\'3f} un t�n{\f63 \u259\'3f}r, pe nume
Eumorphius, �n clipa mor{\f63 \u355\'3f}ii i-a poruncit slugii sale,
zic�nd: {\f63 \u8222\'3f}Du-te degrab{\f63 \u259\'3f} {\f63 \u351\'3f}i spune-i

adjutantului Stephanus s{\f63 \u259\'3f} vin{\f63 \u259\'3f} iute! Iat{\f63
\u259\'3f}, corabia a fost preg{\f63 \u259\'3f}tit{\f63 \u259\'3f}, pentru
c{\f63 \u259\'3f} trebuie s{\f63 \u259\'3f} ne
\par}{\phpg\posx1416\pvpg\posy1962\absw9302\absh10298 \sl-273 \f20 \fs20 \cf0 ducem
�n Sicilia. Duc�ndu-se slujitorul la omul acela, care locuia aproape, a
aflat c{\f63 \u259\'3f} tocmai
murise; {\f63 \u351\'3f}i, �ntorc�ndu-se la st{\f63 \u259\'3f}p�nul s{\f63
\u259\'3f}u, 1-a g{\f63 \u259\'3f}sit {\f63 \u351\'3f}i pe el z{\f63 \u259\'3f}c�nd
mort. E destul de limpede,
t�lcuie{\f63 \u351\'3f}te Sf�ntul P{\f63 \u259\'3f}rinte, ca Sicilia despre
care vorbea Eumorphius, fiind un {\f63 \u355\'3f}inut vulcanic,
�nchipuia iadul �n care aveau s{\f63 \u259\'3f} mearg{\f63 \u259\'3f}
am�ndoi{\dn006 \fs10 143}.
\fi720 In multe scrieri ale P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor, {\f63
\u351\'3f}i mai cu seam{\f63 \u259\'3f} �n{\i Vie}{\f63 \u355\'3f}{\i ile}{\i
sfin}{\f63 \u355\'3f}{\i ilor,} se istorise{\f63 \u351\'3f}te c{\f63 \u259\'3f}
uneori la c{\f63 \u259\'3f}p{\f63 \u259\'3f}t�iul muribundului vin prooroci
ori sfin{\f63 \u355\'3f}i, Maica Domnului sau chiar Insu{\f63 \u351\'3f}i
Hristos. De lucrul acesta �ns{\f63 \u259\'3f} se �nvrednicesc foarte pu{\f63
\u355\'3f}ini oameni; pentru sfin{\f63 \u355\'3f}enia vie{\f63 \u355\'3f}ii lor,
ace{\f63 \u351\'3f}tia sunt �nt�mpina{\f63 \u355\'3f}i pe pragul mor{\f63
\u355\'3f}ii de cei pe care i-au iubit din tot sufletul {\f63 \u351\'3f}i la care
s-au
\par}{\phpg\posx1416\pvpg\posy1962\absw9302\absh10298 \sl-273 \f20 \fs20 \cf0 rugat
{\f63 \u351\'3f}i s-au �nchinat toat{\f63 \u259\'3f} via{\f63 \u355\'3f}a lor. Cei
z{\f63 \u259\'3f}ri{\f63 \u355\'3f}i cu ochii credin{\f63 \u355\'3f}ei vin acum �n
chip v{\f63 \u259\'3f}zut ca s{\f63 \u259\'3f}-i
m�ng�ie, s{\f63 \u259\'3f}-i �nt{\f63 \u259\'3f}reasc{\f63 \u259\'3f} {\f63
\u351\'3f}i s{\f63 \u259\'3f}-i sprijine{\dn006 \fs10 144} �n ceasul trecerii lor
la cele ve{\f63 \u351\'3f}nice.
\fi720 In{\i Via}{\f63 \u355\'3f}{\i a}{\i Sfintei}{\i Sinclitichia} ni se
spune, f{\f63 \u259\'3f}r{\f63 \u259\'3f} a se intra �n detalii, c{\f63
\u259\'3f} pu{\f63 \u355\'3f}in �nainte de
moartea sa {\f63 \u8222\'3f}a avut parte de vedenii minunate". In{\i Pateric}
�ns{\f63 \u259\'3f}, ni se istorise{\f63 \u351\'3f}te mai am{\f63
\u259\'3f}nun{\f63 \u355\'3f}it
c{\f63 \u259\'3f} Avva Sisoe a v{\f63 \u259\'3f}zut �n vedenie pe
to{\f63 \u355\'3f}i cei ce s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}luiesc �n cer: {\f63 \u8222\'3f}Se povestea despre Avva
Sisoe, c{\f63 \u259\'3f} atunci c�nd era s{\f63 \u259\'3f} se s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}easc{\f63 \u259\'3f}, {\f63 \u351\'3f}ez�nd p{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii l�ng{\f63 \u259\'3f} d�nsul, a str{\f63
\u259\'3f}lucit fa{\f63 \u355\'3f}a lui ca
soarele. {\f63 \u350\'3f}i le-a zis lor: Iat{\f63 \u259\'3f}, Avva
Antonie{\dn006 \fs10 145} a venit. {\f63 \u350\'3f}i dup{\f63 \u259\'3f}
pu{\f63 \u355\'3f}in, a zis: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}, ceata
prorocilor a venit!" {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i
fa{\f63 \u355\'3f}a lui mai mult a str{\f63 \u259\'3f}lucit. {\f63
\u350\'3f}i a zis din nou: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}, ceata
apostolilor a venit!" {\f63 \u350\'3f}i s-a �ndoit str{\f63 \u259\'3f}lucirea
fe{\f63 \u355\'3f}ei lui. {\f63 \u350\'3f}i se p{\f63 \u259\'3f}rea c{\f63
\u259\'3f} vorbe{\f63 \u351\'3f}te cu cineva; {\f63 \u351\'3f}i s-au
\par}{\phpg\posx1416\pvpg\posy1962\absw9302\absh10298 \sl-273 \f20 \fs20 \cf0 rugat
b{\f63 \u259\'3f}tr�nii de el, zic�nd: {\f63 \u8222\'3f}Cu cine vorbe{\f63
\u351\'3f}ti, p{\f63 \u259\'3f}rinte?" Iar el a zis: {\f63 \u8222\'3f}Iat{\f63
\u259\'3f}, �ngerii au venit s{\f63 \u259\'3f} \par
}
}
}
\par
}
\par
}
9{\fs16 Vezi}{\fs16 Arhiepiscopul}{\fs16 Ioan}{\fs16 Maximovici,}{\i \fs16
Cuv�nt}{\i \fs16 despre}{\i \fs16 via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}
{\i \fs16 de}{\i \fs16 dup}{\fs16 {\f63 \u259\'3f}}{\i \fs16 moarte,}{\fs16
nota}{\fs16 2. }
{\dn006 0}{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 ie}{\fs16 {\f63
\u351\'3f}}{\i \fs16 irea}{\i \fs16 sufletului...}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 i}{\i \fs16 cum}{\i \fs16 se}{\i \fs16 desparte}{\i \fs16 de}{\i \fs16
trup. }
1}{\i \fs16 Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 IV,}{\fs16 36.
}\par
}
}
\cf0 Ibidem. \par
}
3{\i \fs16 lbidem. }
4}{\i \fs16 Ibidem,}{\i \fs16 IV,}{\fs16 12,}{\fs16 17. }
5}{\fs16 Care}{\fs16 trecuse}{\fs16 deja}{\fs16 la}{\fs16 cele}{\fs16
ve{\f63 \u351\'3f}nice. }\par
}
23 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 m{\f63 \u259\'3f} ia [...]. Apoi fa{\f63 \u355\'3f}a sa s-a f{\f63
\u259\'3f}cut ca soarele {\f63 \u351\'3f}i s-au temut to{\f63 \u355\'3f}i. El le-a
zis lor: {\f63 \u8222\'3f}Vede{\f63 \u355\'3f}i, Domnul
venit {\f63 \u351\'3f}i zice: {\f63 \u8222\'3f}Aduce{\f63 \u355\'3f}i-Mi vasul
ales al pustiului!" {\f63 \u350\'3f}i �ndat{\f63 \u259\'3f} {\f63 \u351\'3f}i-
a dat duhul."{\dn006 \fs10 146} La moartea
Daniil St�lpnicul s-a �nt�mplat tot a{\f63 \u351\'3f}a, iar un �ndr{\f63
\u259\'3f}cit pe care-1 vindecase a strigat cu glas
\par}{\phpg\posx1416\pvpg\posy1132\absw9265\absh10532 \sl-268 \f20 \fs20 \cf0 mare
�naintea mul{\f63 \u355\'3f}imii adunate, spun�nd: {\f63 \u8222\'3f}Mare bucurie e
acum �n cer! C{\f63 \u259\'3f}ci au venit sfin{\f63 \u355\'3f}ii
�ngeri s{\f63 \u259\'3f}-1 ia cu ei pe sf�nt, {\f63 \u351\'3f}i �nc{\f63
\u259\'3f} {\f63 \u351\'3f}i aleas{\f63 \u259\'3f} mul{\f63 \u355\'3f}ime str{\f63
\u259\'3f}lucit{\f63 \u259\'3f} de prooroci {\f63 \u351\'3f}i de apostoli, de
mucenici {\f63 \u351\'3f}i de sfin{\f63 \u355\'3f}i!"{\dn006 \fs10 147 }
\fi724 Sf�ntul Grigorie cel Mare poveste{\f63 \u351\'3f}te c{\f63 \u259\'3f} ruda
sa, Tarsilla, �n ceasul mor{\f63 \u355\'3f}ii, pe c�nd erau
aduna{\f63 \u355\'3f}i �n jurul patului ei mul{\f63 \u355\'3f}i oameni,
b{\f63 \u259\'3f}rba{\f63 \u355\'3f}i {\f63 \u351\'3f}i femei, {\f63
\u8222\'3f}deodat{\f63 \u259\'3f}, privind �n sus, 1-a v{\f63 \u259\'3f}zut
venind pe Iisus {\f63 \u351\'3f}i a �nceput s{\f63 \u259\'3f} le strige celor
din jur: {\f63 \u8222\'3f}Da{\f63 \u355\'3f}i-v{\f63 \u259\'3f} la o parte!
Da{\f63 \u355\'3f}i-v{\f63 \u259\'3f} la o parte!
\par}{\phpg\posx1416\pvpg\posy1132\absw9265\absh10532 \sl-268 \f20 \fs20 \cf0 Vine
Iisus!" {\f63 \u350\'3f}i pe c�nd sta cu privirea a{\f63 \u355\'3f}intit{\f63
\u259\'3f} c{\f63 \u259\'3f}tre Cel numai de ea v{\f63 \u259\'3f}zut, sf�ntul ei
suflet a
ie{\f63 \u351\'3f}it din trup."{\dn006 \fs10 148}.
\fi720 Acela{\f63 \u351\'3f}i Sf�nt P{\f63 \u259\'3f}rinte spune c{\f63
\u259\'3f} o oarecare fecioar{\f63 \u259\'3f}, Muza, mai �nainte de ie{\f63
\u351\'3f}irea
sufletului, {\f63 \u8222\'3f}a v{\f63 \u259\'3f}zut-o [...] pe Preacurata Maica
Domnului venind la ea. Atunci ea a �nceput a
\par}{\phpg\posx1416\pvpg\posy1132\absw9265\absh10532 \sl-268 \f20 \fs20 \cf0 zice
cu glas lin c{\f63 \u259\'3f}tre cea care o chema pe ea: {\f63
\u8222\'3f}Iat{\f63 \u259\'3f}, vin, Doamn{\f63 \u259\'3f}, iat{\f63 \u259\'3f}
vin!" {\f63 \u350\'3f}i cu acest cuv�nt
\u351\'3f}i-a dat sufletul �n m�inile Preasfintei N{\f63 \u259\'3f}sc{\f63
\u259\'3f}toare de Dumnezeu."{\dn006 \fs10 149}.
\fi720 Tot el relateaz{\f63 \u259\'3f} istoria stare{\f63 \u355\'3f}ului {\f63
\u350\'3f}tefan care, pe c�nd sta s{\f63 \u259\'3f} moar{\f63 \u259\'3f}, i-a
v{\f63 \u259\'3f}zut �n vedenie
sfin{\f63 \u355\'3f}ii apostoli: {\f63 \u8222\'3f}Si a �nceput s{\f63 \u259\'3f}
strige cu mare bucurie: {\f63 \u8222\'3f}Bine-a{\f63 \u355\'3f}i venit, st{\f63
\u259\'3f}p�nii mei! Bine-
a{\f63 \u355\'3f}i venit! Cum de-a{\f63 \u355\'3f}i binevoit s{\f63 \u259\'3f}
veni{\f63 \u355\'3f}i la un rob netrebnic ca mine? Vin, �ndat{\f63
\u259\'3f} vin! V{\f63 \u259\'3f}
mul{\f63 \u355\'3f}umesc, v{\f63 \u259\'3f} mul{\f63 \u355\'3f}umesc!" {\f63
\u350\'3f}i, spun�nd de mai multe ori aceste cuvinte, fra{\f63 \u355\'3f}ii
care-1
�nconjurau 1-au �ntrebat cu cine vorbe{\f63 \u351\'3f}te. Iar el, mir�ndu-se,
le-a r{\f63 \u259\'3f}spuns: Oare nu vede{\f63 \u355\'3f}i c{\f63 \u259\'3f}
sfin{\f63 \u355\'3f}ii apostoli au venit �mpreun{\f63 \u259\'3f} aici?! Nu-i
vede{\f63 \u355\'3f}i pe preaferici{\f63 \u355\'3f}ii Petru {\f63 \u351\'3f}i
Pavel, primii �ntre
apostoli? {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, �ntorc�ndu-se
spre aceia, zicea: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}, vin! Iat{\f63
\u259\'3f}, vin!" Spun�nd aceste
cuvinte, �{\f63 \u351\'3f}i d{\f63 \u259\'3f}du duhul, d�nd astfel m{\f63
\u259\'3f}rturie c{\f63 \u259\'3f} �ntr-adev{\f63 \u259\'3f}r �i v{\f63
\u259\'3f}zuse pe cei pe care �ndat{\f63 \u259\'3f} i-a {\f63 \u351\'3f}i
urmat.{\dn006 \fs10 150}" Ni se spune de asemenea despre monahia Galla care,
pu{\f63 \u355\'3f}in �nainte de moarte, {\f63 \u8222\'3f}1-a
v{\f63 \u259\'3f}zut pe fericitul apostol Petru st�nd �naintea patului
ei. Atunci, f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} se
team{\f63 \u259\'3f}, cu
�ndr{\f63 \u259\'3f}zneala iubirii, plin{\f63 \u259\'3f} de bucurie, i-a zis: {\f63
\u8222\'3f}Ce-i, Doamne al meu? Iertate mi-au fost p{\f63 \u259\'3f}catele
mele?" Iar El, cu chipul plin de bun{\f63 \u259\'3f}tate, a
�ncuviin{\f63 \u355\'3f}at, f{\f63 \u259\'3f}c�nd semn cu capul {\f63
\u351\'3f}i zic�ndu-i:
\u8222\'3f}Iertate sunt. Vino!"{\dn006 \fs10 151 }
\fi720 Tot Sf�ntul Grigorie cel Mare spune c{\f63 \u259\'3f} {\f63
\u8222\'3f}se �nt�mpl{\f63 \u259\'3f} de multe ori cu cei drep{\f63 \u355\'3f}i
c{\f63 \u259\'3f} la
moartea lor li se arat{\f63 \u259\'3f} sfin{\f63 \u355\'3f}ii
�naintemerg{\f63 \u259\'3f}tori", pentru a-i m�ng�ia{\dn006 \fs10 152}.
Astfel, episcopului
Probus, �n clipa mor{\f63 \u355\'3f}ii, i s-au ar{\f63 \u259\'3f}tat
sfin{\f63 \u355\'3f}ii mucenici Iuvenal {\f63 \u351\'3f}i Elefterie{\dn006
\fs10 153}. Iar Sf�ntului
Macarie, cu nou{\f63 \u259\'3f} zile mai �nainte de moartea sa, pe c�nd
z{\f63 \u259\'3f}cea �n pat sl{\f63 \u259\'3f}bit de boala, i se
ar{\f63 \u259\'3f}tar{\f63 \u259\'3f} doi sfin{\f63 \u355\'3f}i. {\f63 \u8222\'3f}
{\f63 \u350\'3f}i cum g�ndea el �n sine la plecarea sa, la {\f63 \u351\'3f}ederea
�naintea lui Dumnezeu,
judecata ce se va rosti {\f63 \u351\'3f}i la locul unde va fi aruncat,
a v{\f63 \u259\'3f}zut doi sfin{\f63 \u355\'3f}i plini de slav{\f63
\u259\'3f} {\f63 \u351\'3f}i
cinste, cu fe{\f63 \u355\'3f}ele str{\f63 \u259\'3f}lucind de bucurie. C�nd i-a
v{\f63 \u259\'3f}zut b{\f63 \u259\'3f}tr�nul, a t{\f63 \u259\'3f}cut o vreme, iar
unul dintre
\par}{\phpg\posx1416\pvpg\posy1132\absw9265\absh10532 \sl-273 \f20 \fs20 \cf0 ei
i-a zis: {\f63 \u8222\'3f}{\f63 \u350\'3f}tii cine sunt eu?" {\f63
\u350\'3f}i, privindu-1, nu-1 vedea cine este din pricina str{\f63
\u259\'3f}lucirii {\f63 \u351\'3f}i
slavei �n care erau. Dup{\f63 \u259\'3f} un timp, i-a spus celui care-i
vorbise: {\f63 \u8222\'3f}Socotesc, p{\f63 \u259\'3f}rinte, c{\f63 \u259\'3f}
e{\f63 \u351\'3f}ti
\par}{\phpg\posx1416\pvpg\posy1132\absw9265\absh10532 \sl-273 \f20 \fs20 \cf0 Avva
Antonie." {\f63 \u350\'3f}i Avva Antonie i-a zis atunci: {\f63
\u8222\'3f}Dar acesta {\f63 \u351\'3f}tii cine este?" {\f63 \u350\'3f}i iar
a t{\f63 \u259\'3f}cut
b{\f63 \u259\'3f}tr�nul, c{\f63 \u259\'3f}ci niciodat{\f63 \u259\'3f} nu se
gr{\f63 \u259\'3f}bea s{\f63 \u259\'3f} r{\f63 \u259\'3f}spund{\f63 \u259\'3f}.
Antonie i-a spus: {\f63 \u8222\'3f}Acesta este fratele
nostru, Pahomie, p{\f63 \u259\'3f}rintele monahilor din Tabenise, {\f63 \u351\'3f}i
am fost trimi{\f63 \u351\'3f}i s{\f63 \u259\'3f} te chem{\f63 \u259\'3f}m la noi;
de-
\par}{\phpg\posx1416\pvpg\posy1132\absw9265\absh10532 \sl-273 \f20 \fs20 \cf0 acum
fa cele ce g�nde{\f63 \u351\'3f}ti, c{\f63 \u259\'3f} mai sunt nou{\f63 \u259\'3f}
zile, dup{\f63 \u259\'3f} care vei lep{\f63 \u259\'3f}da acest ve{\f63
\u351\'3f}m�nt de piele {\f63 \u351\'3f}i
vei s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}lui al{\f63 \u259\'3f}turi
de noi. Ridic{\f63 \u259\'3f}-{\f63 \u355\'3f}i ochii {\f63 \u351\'3f}i vezi
locul g{\f63 \u259\'3f}tit {\f63 \u355\'3f}ie spre primirea bucuriei {\f63
\u351\'3f}i
intrarea �n odihn{\f63 \u259\'3f}!" {\f63 \u350\'3f}i zic�nd acestea,
sfin{\f63 \u355\'3f}ii s-au dep{\f63 \u259\'3f}rtat de el."{\dn006 \fs10 154}
La r�ndul s{\f63 \u259\'3f}u, Sf�ntul \par
}
\par
}
\par
}
\par
}
\par
}
\fs16 Patericul,}{\fs16 Sisoe,}{\fs16 14. }
{\dn006 7}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului}
{\i \fs16 Daniil}{\i \fs16 St�lpnicul,}{\fs16 97. }
{\dn006 8}{\i \fs16 Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 IV,}
{\fs16 17. }
{\dn006 9}{\i \fs16 Ibidem,}{\fs16 19. }
{\dn006 0}{\i \fs16 Ibidem,}{\fs16 12. }
{\dn006 1}{\i \fs16 Ibidem,}{\fs16 14. }
{\dn006 2}{\i \fs16 Ibidem,}{\fs16 12. }
{\dn006 3}{\i \fs16 Ibidem,}{\fs16 13. }
{\dn006 4}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului}
{\i \fs16 Macarie}{\i \fs16 din}{\i \fs16 Schele,}{\fs16 27. }\par
}
24 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Daniil St�lpnicul {\f63 \u8222\'3f}s-a �nvrednicit, cu trei zile mai
�nainte de adormirea sa, de vederea tuturor
sfin{\f63 \u355\'3f}ilor care �n veac au binepl{\f63 \u259\'3f}cut lui
Dumnezeu."{\dn006 \fs10 155 }
\fi724 Dac{\f63 \u259\'3f} aceste apari{\f63 \u355\'3f}ii sunt cu totul
excep{\f63 \u355\'3f}ionale, apari{\f63 \u355\'3f}iile �ngerilor {\f63 \u351\'3f}i
ale demonilor sunt
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 foarte
comune {\f63 \u351\'3f}i de ele au parte to{\f63 \u355\'3f}i muribunzii. De
�ndat{\f63 \u259\'3f} ce sufletul �ncepe sa se desprind{\f63 \u259\'3f}
trup, {\f63 \u8222\'3f}�ncepe s{\f63 \u259\'3f} z{\f63 \u259\'3f}reasc{\f63
\u259\'3f} lumea spiritual{\f63 \u259\'3f}, pe care trupul �l �mpiedica s-o
vad{\f63 \u259\'3f}. C�nd omul
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 moare,
i se �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} mai
�nt�i lumea f{\f63 \u259\'3f}pturilor spirituale care-1 �nconjoar{\f63 \u259\'3f},
cea a �ngerilor {\f63 \u351\'3f}i
demonilor. Sunt persoane care, din mila {\f63 \u351\'3f}i cu harul lui
Dumnezeu, se �nvrednicesc din
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 timpul
vie{\f63 \u355\'3f}ii de o asemenea vedere spiritual{\f63 \u259\'3f}, cum
sunt angelofaniile. La moarte �ns{\f63 \u259\'3f}, to{\f63 \u355\'3f}i
oamenii au parte �n mod firesc de ea."{\dn006 \fs10 156 }
\fi720 Multe texte patristice afirm{\f63 \u259\'3f} c{\f63 \u259\'3f}, �n clipa �n
care sufletul se desparte de trup, �n preajma
sosesc �ngeri, ca s{\f63 \u259\'3f} ia sufletul {\f63 \u351\'3f}i s{\f63
\u259\'3f}-1 duc{\f63 \u259\'3f} �n cealalt{\f63 \u259\'3f} lume{\dn006 \fs10
157}, dar vin {\f63 \u351\'3f}i demoni care
�ncearc{\f63 \u259\'3f} s{\f63 \u259\'3f}-1 r{\f63 \u259\'3f}peasc{\f63 \u259\'3f}
{\dn006 \fs10 158}.
C�t prive{\f63 \u351\'3f}te pe cei dint�i, l-am auzit mai �nainte pe Avva
Sisoe spun�nd: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}, vin
�ngerii s{\f63 \u259\'3f} m{\f63 \u259\'3f} ia!"{\dn006 \fs10 159}. Iar
Sfantul Grigorie de Nazianz, �n cuv�ntul rostit la moartea Sf�ntului
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 Vasile
cel Mare, spune: {\f63 \u8222\'3f}Sfantul b{\f63 \u259\'3f}rbat sta �ntins,
ajuns la ultima suflare, iar cetele de sus,
care de mult{\f63 \u259\'3f} vreme �{\f63 \u351\'3f}i a{\f63 \u355\'3f}intise
privirile, �l chemau la ele."{\dn006 \fs10 160} C�nd Sfantul Macarie sta
\u259\'3f}-{\f63 \u351\'3f}i dea duhul, un �nger vine {\f63
\u8222\'3f}�nso{\f63 \u355\'3f}it de mul{\f63 \u355\'3f}ime de cete ale celor
netrupe{\f63 \u351\'3f}ti {\f63 \u351\'3f}i-i spune:
Gr{\f63 \u259\'3f}be{\f63 \u351\'3f}te-te de ie{\f63 \u351\'3f}i; to{\f63
\u355\'3f}i stau {\f63 \u351\'3f}i te-a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}!
Atunci b{\f63 \u259\'3f}tr�nul a spus: {\f63 \u8222\'3f}St{\f63 \u259\'3f}p�ne
Doamne Iisuse,
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 Cel
iubit de sufletul meu, prime{\f63 \u351\'3f}te duhul meu!" {\f63 \u350\'3f}i astfel
a adormit �n Domnul."{\dn006 \fs10 161} C�nd Avva
Pafnutie era aproape de moarte, {\f63 \u8222\'3f}un �nger i-a stat �nainte {\f63
\u351\'3f}i i-a spus: {\f63 \u8222\'3f}Vino acum {\f63 \u351\'3f}i tu, fericite,
l{\f63 \u259\'3f}ca{\f63 \u351\'3f}urile cele ve{\f63 \u351\'3f}nice ale lui
Dumnezeu. C{\f63 \u259\'3f}ci au sosit prorocii, ca s{\f63 \u259\'3f} te
primeasc{\f63 \u259\'3f} �n cetele
lor!"{\dn006 \fs10 162 }
Potrivit P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor, �n clipa mor{\f63 \u355\'3f}ii
pot veni mul{\f63 \u355\'3f}i �ngeri, �ns{\f63 \u259\'3f} doi nu lipsesc
niciodat{\f63 \u259\'3f}.
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 Unul
e cel care �nso{\f63 \u355\'3f}e{\f63 \u351\'3f}te {\f63 \u351\'3f}i c{\f63
\u259\'3f}l{\f63 \u259\'3f}uze{\f63 \u351\'3f}te sufletul pe calea
neumblat{\f63 \u259\'3f}, �ngerul {\f63 \u8222\'3f}psihopomp" sau
{\f63 \u8222\'3f}psihagog"{\dn006 \fs10 163}. Cel{\f63 \u259\'3f}lalt este
�ngerul p{\f63 \u259\'3f}zitor. {\f63 \u8222\'3f}Potrivit �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}turii Bisericii, el st{\f63 \u259\'3f} la
c{\f63 \u259\'3f}p{\f63 \u259\'3f}t�iul
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 nostru
�n ceasul mor{\f63 \u355\'3f}ii, ca s{\f63 \u259\'3f} ia cu sine sufletul [...].
{\f63 \u350\'3f}i �ndat{\f63 \u259\'3f} ce sufletul iese din trup, �ngerul
p{\f63 \u259\'3f}zitor se face v{\f63 \u259\'3f}zut, {\f63 \u351\'3f}i-1 cunoa{\f63
\u351\'3f}tem."{\dn006 \fs10 164} Ace{\f63 \u351\'3f}ti doi �ngeri sunt pomeni{\f63
\u355\'3f}i �n multe texte.
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 Un
monah ortodox rus, care a tr{\f63 \u259\'3f}it �n secolul al XIX-lea {\f63
\u351\'3f}i a avut �n tinere{\f63 \u355\'3f}ea sa {\f63 \u8222\'3f}o
experien{\f63 \u355\'3f}{\f63 \u259\'3f}
limit{\f63 \u259\'3f}"{\dn006 \fs10 165}, istorise{\f63 \u351\'3f}te urm{\f63
\u259\'3f}toarele: {\f63 \u8222\'3f}Doi �ngeri au ap{\f63 \u259\'3f}rut
l�ng{\f63 \u259\'3f} mine, st�nd de-o parte {\f63 \u351\'3f}i de
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh8061 \sl-273 \f20 \fs20 \cf0 alta;
nu {\f63 \u351\'3f}tiu cum, dar pe unul 1-am recunoscut a fi �ngerul meu p{\f63
\u259\'3f}zitor, �ns{\f63 \u259\'3f} nu {\f63 \u351\'3f}tiam cine este
cel{\f63 \u259\'3f}lalt{\dn006 \fs10 166} ; mai t�rziu, a aflat de la un pelerin
evlavios c{\f63 \u259\'3f} acela era {\f63 \u8222\'3f}�ngerul care te �nt�mpin{\f63
\u259\'3f} \par
}
\par
}
\par
}
5{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului}{\i \fs16
Daniil}{\i \fs16 St�lpnicul,}{\fs16 96. }
6}{\fs16 S.}{\fs16 Bulgakov,}{\i \fs16 L}{\i \fs16 'Echelle}{\i \fs16 de}
{\i \fs16 Jacob,}{\fs16 p.}{\fs16 135. }
7}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nazianz,}{\i
\fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XLIII,}{\fs16 79;}
{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}
{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 parabola}{\i \fs16 despre}{\i \fs16
s}{\fs16 {\f63 \u259\'3f}}{\i \fs16 racul }\par
}
\cf0 Laz{\i0 {\f63 \u259\'3f}}r{\i0 {\f63 \u351\'3f}}i bogatul nemilostiv,{\i0
II,}{\i0 2;} Despre poc{\i0 {\f63 \u259\'3f}}in{\i0 {\f63 \u355\'3f}{\f63
\u259\'3f}},{\i0 PG}{\i0 60,}{\i0 727;} Via{\i0 {\f63 \u355\'3f}}a
Sf�ntului Daniil Stalpnicul,{\i0 97;} Via{\i0 {\f63 \u355\'3f}}a
Sf�ntului Ipatie,{\i0 51,3;} Istoria monahilor din Egipt,{\i0 XI,}{\i0 8}{\i0
(Despre}{\i0 Avva}{\i0 Sur).}{\i0 Mai}{\i0 multe}{\i0 trimiteri}{\i0 se}{\i0
vor}{\i0 face}{\i0 �n }
{\i0 cap.}{\i0 IV,}{\i0 1. }\par
}
}
}
8{\fs16 Vezi}{\fs16 Sf.}{\fs16 Iustin}{\fs16 Martirul}{\fs16 {\f63
\u351\'3f}i}{\fs16 Filosoful,}{\i \fs16 Dialogul}{\i \fs16 cu}{\i \fs16
iudeul}{\i \fs16 Tryfon,}{\fs16 105;}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}
{\fs16 Mare,}{\i \fs16 Cuv�nt}{\i \fs16 despre }\par
}
\cf0 Botez,{\i0 PG}{\i0 31,}{\i0 441D-444A. }\par
}
\par
}
\par
}
9{\i \fs16 Patericul,}{\fs16 Sisoe,}{\fs16 14. }
0}{\i \fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XLIII,}{\fs16
79. }
1}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului}{\i \fs16
Macarie}{\i \fs16 din}{\i \fs16 Schele,}{\fs16 28. }
2}{\i \fs16 Istoria}{\i \fs16 monahilor}{\i \fs16 din}{\i \fs16 Egipt,}{\fs16
XIV,}{\fs16 23. }\par
}
}
Vezi F. Cumont, {\f63 \u8222\'3f}Le{\f63 \u351\'3f} vents et les anges
psychopompes",{\i Pisciculi.}{\i Studien}{\i zur}{\i religion}{\i und}{\i
Kulter}{\i des }\par
}
\cf0 Altertums (Antike und Christentum,{\i0 Erganzungsband,}{\i0 1),}{\i0
Milnster,}{\i0 1939;}{\i0 A.}{\i0 Recheis,}{\i0 {\f63 \u8222\'3f}Engel.}
{\i0 Tod}{\i0 und}{\i0 seelen }
{\i0 reise.}{\i0 Das}{\i0 Wirken}{\i0 der}{\i0 Geister}{\i0 beim}
{\i0 Heimgang}{\i0 der}{\i0 Men-schen}{\i0 in}{\i0 der}{\i0
Lehre}{\i0 der}{\i0 alxandrinischen}{\i0 und }
{\i0 kappadokischen}{\i0 Vater",} Temi e Testi,{\i0 nr.}{\i0 4,}{\i0
Roma,}{\i0 1958. }\par
}
\par
}
\par
}
4{\fs16 S.}{\fs16 Bulgakov,}{\i \fs16 L}{\i \fs16 'Echelle}{\i \fs16 de}{\i
\fs16 Jacob,}{\fs16 Lausanne,}{\fs16 1987,}{\fs16 p.}{\fs16 70. }
5}{\fs16 Vezi}{\i \fs16 infra. }
6}{\fs16 A.}{\fs16 Uexkuell,}{\fs16 {\f63 \u8222\'3f}Unbelievable}{\fs16
for}{\fs16 Many,}{\fs16 but}{\fs16 Actually}{\fs16 a}{\fs16 True}{\fs16
Occurence",}{\i \fs16 Orthodox}{\i \fs16 Life,}{\i \fs16 26,}{\fs16 1976,}
{\fs16 p.}{\fs16 22. }\par
}
25 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 pe pragul mor{\f63 \u355\'3f}ii". Ace{\f63 \u351\'3f}ti doi �ngeri
sunt pomeni{\f63 \u355\'3f}i {\f63 \u351\'3f}i �n{\i Via}{\f63 \u355\'3f}{\i
a}{\i Sf�ntului}{\i Salvius,} scris{\f63 \u259\'3f} de
Sf�ntul Grigorie de Tours{\dn006 \fs10 167}, {\f63 \u351\'3f}i �n istoria
despre Sf�nta Teodora, pe care o aflam �n{\i Via}{\f63 \u355\'3f}{\i a }
Sf�ntului}{\i Vasile}{\i cel}{\i Nou:} {\f63 \u8222\'3f}Deodat{\f63
\u259\'3f} am v{\f63 \u259\'3f}zut doi �ngeri ai lui Dumnezeu,
lumina{\f63 \u355\'3f}i {\f63 \u351\'3f}i foarte
frumo{\f63 \u351\'3f}i, care au venit la mine cu fa{\f63 \u355\'3f}a
vesel{\f63 \u259\'3f}. Chipurile lor erau luminoase, privirea plin{\f63
\u259\'3f} de
iubire, perii capului albi ca z{\f63 \u259\'3f}pada, str{\f63 \u259\'3f}lucind
ca aurul, hainele lor erau ca fulgerul {\f63 \u351\'3f}i �ncin{\f63
\u351\'3f}i
cruci{\f63 \u351\'3f} cu br�ie de aur."{\dn006 \fs10 168 }
\fi720 P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63 \u259\'3f} {\f63
\u351\'3f}i diavolii vin la c{\f63 \u259\'3f}p{\f63 \u259\'3f}t�iul celui ce
st{\f63 \u259\'3f} s{\f63 \u259\'3f} moar{\f63 \u259\'3f}. Astfel, Sf�ntul
Grigorie cel Mare scrie c{\f63 \u259\'3f} un om foarte bogat {\f63
\u351\'3f}i {\f63 \u8222\'3f}la fel de plin de vicii, ca de averi", {\f63
\u8222\'3f}pe
pragul mor{\f63 \u355\'3f}ii, chiar �n clipa c�nd s{\f63 \u259\'3f}-{\f63
\u351\'3f}i dea duhul, a deschis ochii {\f63 \u351\'3f}i a v{\f63 \u259\'3f}zut
{\f63 \u351\'3f}ez�nd �n fa{\f63 \u355\'3f}a lui
duhuri hidoase {\f63 \u351\'3f}i �ntunecate, care �ncercau cu
toat{\f63 \u259\'3f} puterea s{\f63 \u259\'3f}-l �n{\f63 \u351\'3f}face �n
temni{\f63 \u355\'3f}ele
iadului."{\dn006 \fs10 169}. Sf�nta Teodora istorise{\f63 \u351\'3f}te ea
�ns{\f63 \u259\'3f}{\f63 \u351\'3f}i: {\f63 \u8222\'3f}Atunci c�nd m-am
apropiat de sf�r{\f63 \u351\'3f}itul
vie{\f63 \u355\'3f}ii mele {\f63 \u351\'3f}i a sosit ceasul desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irii sufletului meu de trup, am v{\f63
\u259\'3f}zut o mul{\f63 \u355\'3f}ime mare de
arapi{\dn006 \fs10 170} st�nd �mprejurul patului meu. Fe{\f63 \u355\'3f}ele
lor schimonosite erau negre ca funinginea, ca
t{\f63 \u259\'3f}ciunele {\f63 \u351\'3f}i ca smoala; ochii lor, ca ni{\f63
\u351\'3f}te c{\f63 \u259\'3f}rbuni �nv{\f63 \u259\'3f}p{\f63 \u259\'3f}ia{\f63
\u355\'3f}i de foc {\f63 \u351\'3f}i �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}area lor era grozav
ur�t{\f63 \u259\'3f}, ca gheena focului. Aceia f{\f63 \u259\'3f}ceau o mare
tulburare {\f63 \u351\'3f}i g�lceava. Unii r{\f63 \u259\'3f}geau ca do�
bitoacele, r{\f63 \u259\'3f}cneau ca fiarele s{\f63 \u259\'3f}lbatice, al{\f63
\u355\'3f}ii l{\f63 \u259\'3f}trau ca ni{\f63 \u351\'3f}te c�ini sau urlau
ca lupii [...]. To{\f63 \u355\'3f}i
iu{\f63 \u355\'3f}indu-se asupra mea, se repezeau scr�{\f63 \u351\'3f}nind din
din{\f63 \u355\'3f}i, vr�nd s{\f63 \u259\'3f} m{\f63 \u259\'3f} �nghit{\f63
\u259\'3f}. Acele duhuri rele
\u351\'3f}i ur�cioase se preg{\f63 \u259\'3f}teau [...] a{\f63 \u351\'3f}tept�nd
parc{\f63 \u259\'3f} s{\f63 \u259\'3f} vin{\f63 \u259\'3f} oarecare judec{\f63
\u259\'3f}tor [...]. Atunci, s{\f63 \u259\'3f}rmanul
\par}{\phpg\posx1416\pvpg\posy1133\absw9341\absh10052 \sl-273 \f20 \fs20 \cf0 meu
suflet a fost cuprins de mare fric{\f63 \u259\'3f} {\f63 \u351\'3f}i
cutremur. Astfel, fiind muncit{\f63 \u259\'3f} eu de relele acelea,
de{\f63 \u351\'3f}i �mi era destul{\f63 \u259\'3f} am{\f63 \u259\'3f}r{\f63
\u259\'3f}ciunea mor{\f63 \u355\'3f}ii, acea �nfrico{\f63 \u351\'3f}at{\f63
\u259\'3f} vedere a acelor groaznici arapi, mi-a
asemenea unei alte mor{\f63 \u355\'3f}i, �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai
cumplit{\f63 \u259\'3f}, �ntorc�ndu-mi ochii �ncoace {\f63 \u351\'3f}i �ncolo, ca
s{\f63 \u259\'3f} nu mai v{\f63 \u259\'3f}d �nfrico{\f63 \u351\'3f}atele lor
fe{\f63 \u355\'3f}e {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu mai aud glasurile lor
infernale, nu puteam sc{\f63 \u259\'3f}pa cu
\par}{\phpg\posx1416\pvpg\posy1133\absw9341\absh10052 \sl-273 \f20 \fs20 \cf0 nici
un chip de ei."{\dn006 \fs10 171} O amintire de asemenea apari{\f63
\u355\'3f}ii se face {\f63 \u351\'3f}i �n{\i Canonul}{\i de}{\i rug}{\f63
\u259\'3f}{\i ciune}{\i c}{\f63 \u259\'3f}{\i - }
tre}{\i Maica}{\i Domnului}{\i mai}{\i �nainte}{\i de}{\i ceasul}{\i
mor}{\f63 \u355\'3f}{\i ii,} �n care i se cere s{\f63 \u259\'3f} ne
izb{\f63 \u259\'3f}veasc{\f63 \u259\'3f} �n ceasul
mor{\f63 \u355\'3f}ii de {\f63 \u8222\'3f}cumpli{\f63 \u355\'3f}ii draci
{\f63 \u351\'3f}i de groaznica lor vedere"{\dn006 \fs10 172}, c�nd va fi
s{\f63 \u259\'3f} mergem {\f63 \u8222\'3f}prin locuri
�ntunecate, pline de draci cumpli{\f63 \u355\'3f}i"{\dn006 \fs10 173}. La
fel citim {\f63 \u351\'3f}i �n{\i Canonul}{\i de}{\i rug}{\f63 \u259\'3f}
{\i ciune}{\i c}{\f63 \u259\'3f}{\i tre}{\i �ngerul }
p}{\f63 \u259\'3f}{\i zitor:} {\f63 \u8222\'3f}Pentru milostivirea milei {\f63
\u351\'3f}i pentru multa mul{\f63 \u355\'3f}ime a iubirii de oameni, s{\f63
\u259\'3f} m{\f63 \u259\'3f} acoperi
mine cu acoper{\f63 \u259\'3f}m�ntul aripilor tale c�nd voi ie{\f63
\u351\'3f}i din trup, p{\f63 \u259\'3f}zitorul meu, ca s{\f63 \u259\'3f} nu
v{\f63 \u259\'3f}d
fe{\f63 \u355\'3f}ele cele ur�te ale diavolilor." Sau: {\f63 \u8222\'3f}De-a
dreapta sufletului meu celui tic{\f63 \u259\'3f}los s{\f63 \u259\'3f} te
v{\f63 \u259\'3f}d
st�nd, luminat {\f63 \u351\'3f}i bl�nd, pe tine, ajut{\f63 \u259\'3f}torul {\f63
\u351\'3f}i folositorul meu, c�nd va ie{\f63 \u351\'3f}i din mine cu anevoie
sufletul meu, {\f63 \u351\'3f}i izgonind pe amarii vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}i care caut{\f63 \u259\'3f} s{\f63 \u259\'3f} m{\f63 \u259\'3f} apuce.";
{\f63 \u8222\'3f}�nfruntarea {\f63 \u351\'3f}i ru{\f63 \u351\'3f}inea
s{\f63 \u259\'3f} acopere fe{\f63 \u355\'3f}ele vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}ilor cele �ntunecate {\f63 \u351\'3f}i �ntinate, c�nd se va
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i de trup sufletul
cel smerit {\f63 \u351\'3f}i s{\f63 \u259\'3f}-1 acoperi [...] cu aripile tale cele
luminate {\f63 \u351\'3f}i preasfinte!"{\dn006 \fs10 174 }
\fi720 Privind la cei pe care nicic�nd nu i-a v{\f63 \u259\'3f}zut, sufletul se
�nfrico{\f63 \u351\'3f}eaz{\f63 \u259\'3f} cu at�t mai mult cu
\par}{\phpg\posx1416\pvpg\posy1133\absw9341\absh10052 \sl-273 \f20 \fs20 \cf0 c�t
e mai �ntinat de p{\f63 \u259\'3f}cate. {\f63 \u350\'3f}i nu doar de
diavolii cei fioro{\f63 \u351\'3f}i se teme, ci {\f63 \u351\'3f}i de �ngeri
se
cutremur{\f63 \u259\'3f} sufletul p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos.
{\f63 \u350\'3f}i se �ntristeaz{\f63 \u259\'3f} atunci, �n{\f63
\u355\'3f}eleg�nd c{\f63 \u259\'3f} au venit s{\f63 \u259\'3f}-1 ia {\f63
\u351\'3f}i s{\f63 \u259\'3f}-1
despart{\f63 \u259\'3f} de trup {\f63 \u351\'3f}i de lume. Vorbind despre clipa
aceasta, Sf�ntul Macarie Egipteanul spune:
\u8222\'3f}Dup{\f63 \u259\'3f} cum atunci c�nd �mp{\f63 \u259\'3f}ratul lumesc
trimite osta{\f63 \u351\'3f}i s{\f63 \u259\'3f} prind{\f63 \u259\'3f} pe vreunul
{\f63 \u351\'3f}i s{\f63 \u259\'3f}-1 aduc{\f63 \u259\'3f} la
\par}{\phpg\posx1416\pvpg\posy1133\absw9341\absh10052 \sl-273 \f20 \fs20 \cf0 el,
acela, nevoind, se �nfioar{\f63 \u259\'3f} de fric{\f63 \u259\'3f} {\f63
\u351\'3f}i tremur{\f63 \u259\'3f} �n fa{\f63 \u355\'3f}a celor ce-1 silesc
s{\f63 \u259\'3f} porneasc{\f63 \u259\'3f} la drum,
\par}{\phpg\posx1416\pvpg\posy1133\absw9341\absh10052 \sl-273 \f20 \fs20 \cf0 tot
a{\f63 \u351\'3f}a se �nt�mpl{\f63 \u259\'3f} atunci c�nd sunt trimi{\f63
\u351\'3f}i �ngerii s{\f63 \u259\'3f} ia sufletul, fie al celui drept, fie al celui

p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos; sufletul se �nfioar{\f63 \u259\'3f}
{\f63 \u351\'3f}i tremur{\f63 \u259\'3f} �n fa{\f63 \u355\'3f}a �ngerilor celor
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}tori {\f63 \u351\'3f}i ne�ndupleca{\f63
\u355\'3f}i."{\dn006 \fs10 175 }\par
}
\par
}
\par
}
7{\i \fs16 Histoire}{\i \fs16 des}{\i \fs16 Francs,VII,}{\fs16 l. }
8}{\fs16 Gregoire}{\fs16 de}{\fs16 Thrace,}{\i \fs16 Vie}{\i \fs16 de}{\i
\fs16 saint}{\i \fs16 Basile}{\i \fs16 le}{\i \fs16 Jeune,}{\fs16 Recit}
{\fs16 de}{\fs16 Theodora.}{\fs16 (�n}{\fs16 rom.,}{\fs16 istorisirea}
{\fs16 Sfintei}{\fs16 Teodora}{\fs16 o }\par
}
afl{\f63 \u259\'3f}m la Nicodim M{\f63 \u259\'3f}ndi{\f63 \u355\'3f}{\f63
\u259\'3f}.){\i Calea}{\i sufletelor}{\i �n}{\i ve}{\f63 \u351\'3f}{\i
nicie.}{\i V}{\f63 \u259\'3f}{\i mile}{\i v}{\f63 \u259\'3f}{\i zduhului,} Ed.
Lumin{\f63 \u259\'3f} din lumin{\f63 \u259\'3f}, f.a., vol. I,
\par}{\phpg\posx1416\pvpg\posy13400\absw9086\absh321 \sl-230 \f20 \fs16 \cf0 p. 29
-{\i n.}{\i tr.) }\par
}
\par
}
\par
}
\fs16 Dialoguri,}{\fs16 IV,}{\fs16 40. }
{\dn006 0}{\fs16 In}{\fs16 literatura}{\fs16 patristic{\f63 \u259\'3f},}{\fs16
harapii}{\fs16 �i}{\fs16 �nchipuie}{\fs16 �n}{\fs16 mod}{\fs16 tradi{\f63
\u355\'3f}ional}{\fs16 pe}{\fs16 demoni. }
{\dn006 1}{\fs16 Gregoire}{\fs16 de}{\fs16 Thrace,}{\i \fs16 Vie}{\i \fs16 de}
{\i \fs16 saint}{\i \fs16 Basile}{\i \fs16 le}{\i \fs16 Jeune.}{\fs16 Recit}
{\fs16 de}{\fs16 Theodora.}{\fs16 �n}{\fs16 rom.,}{\i \fs16 vol.}{\i \fs16
cit,}{\fs16 p.}{\fs16 28. }
{\dn006 2}{\i \fs16 Molitfelnic,}{\fs16 C�ntarea}{\fs16 I,}{\fs16 glasul}
{\fs16 6. }
{\dn006 3}{\i \fs16 Ibidem,}{\fs16 C�ntarea}{\fs16 a}{\fs16 III-a. }
{\dn006 4}{\i \fs16 Ibidem,}{\fs16 C�ntarea}{\fs16 a}{\fs16 VI-a}{\fs16 {\f63
\u351\'3f}i}{\fs16 C�ntarea}{\fs16 a}{\fs16 IX-a. }
{\dn006 5}{\i \fs16 Cuv�ntul}{\i \fs16 despre}{\i \fs16 ie}{\fs16 {\f63
\u351\'3f}}{\i \fs16 irea}{\i \fs16 sufletului...}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 i}{\i \fs16 cum}{\i \fs16 se}{\i \fs16 desparte}{\i \fs16 de}{\i \fs16
trup. }\par
}
26 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 La r�ndul s{\f63 \u259\'3f}u, Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur
vorbe{\f63 \u351\'3f}te de multe ori de frica pe care o isc{\f63 \u259\'3f} vederea

�ngerilor �n clipa mor{\f63 \u355\'3f}ii. El spune c{\f63 \u259\'3f}, v{\f63
\u259\'3f}z�ndu-i, omul este {\f63 \u8222\'3f}cu totul uluit."{\dn006 \fs10
176} Venirea lor
\par}{\phpg\posx1416\pvpg\posy1133\absw9385\absh10803 \sl-273 \f20 \fs20 \cf0 umple
de groaz{\f63 \u259\'3f}, pentru c{\f63 \u259\'3f} e semn c{\f63 \u259\'3f}
vor fi du{\f63 \u351\'3f}i la judecat{\f63 \u259\'3f} �naintea lui Hristos:
{\f63 \u8222\'3f}Va veni
negre{\f63 \u351\'3f}it peste noi frica aceasta, c�nd vom fi sco{\f63 \u351\'3f}i
din lume. C{\f63 \u259\'3f} {\f63 \u351\'3f}i �ntemni{\f63 \u355\'3f}atul
sufer{\f63 \u259\'3f} mai mult
e scos din �nchisoare {\f63 \u351\'3f}i dus �naintea judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii; atunci mai cu seam{\f63 \u259\'3f} tremur{\f63 \u259\'3f}, c�nd este
aproape de scaunul de judecat{\f63 \u259\'3f}, c�nd trebuie s{\f63 \u259\'3f} de
socoteal{\f63 \u259\'3f} de faptele sale. Aceasta e pricina
c{\f63 \u259\'3f} po{\f63 \u355\'3f}i auzi pe mul{\f63 \u355\'3f}i spun�nd
c{\f63 \u259\'3f} oamenii pe patul de moarte sunt cuprin{\f63 \u351\'3f}i
de fric{\f63 \u259\'3f} {\f63 \u351\'3f}i au
vedenii �nfrico{\f63 \u351\'3f}ate, a c{\f63 \u259\'3f}ror vedere n-o pot
suferi; c{\f63 \u259\'3f} se zv�rcolesc cu mult{\f63 \u259\'3f} furie �n patul
�n
zac {\f63 \u351\'3f}i se uit{\f63 \u259\'3f} cu ochi �ngrozi{\f63 \u355\'3f}i la
cei de fa{\f63 \u355\'3f}{\f63 \u259\'3f}, deoarece sufletul lor, ghemuindu-se,
am�n{\f63 \u259\'3f}
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea de trup,{\i neput�nd}{\i suferi}{\i
vederea}{\i �ngerilor}{\i care}{\i se}{\i apropie."}{\i\dn006 \fs10 177}
{\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i spune:
\u8222\'3f}Dac{\f63 \u259\'3f} ne sperie vederea unor oameni, ce
spaim{\f63 \u259\'3f} nu ne va cuprinde la vederea �ngerilor
amenin{\f63 \u355\'3f}{\f63 \u259\'3f}tori {\f63 \u351\'3f}i a puterilor
cere{\f63 \u351\'3f}ti ne�ndur{\f63 \u259\'3f}toare, c�nd se apropie de noi ca
s{\f63 \u259\'3f} ne scoat{\f63 \u259\'3f} din
{\f63 \u351\'3f}i din aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63
\u259\'3f}?"{\dn006 \fs10 178 }
\fi720 Sf�ntul P{\f63 \u259\'3f}rinte vorbe{\f63 \u351\'3f}te aici a{\f63
\u351\'3f}a de sigur spre zidirea p{\f63 \u259\'3f}stori{\f63 \u355\'3f}ilor s{\f63
\u259\'3f}i, ca s{\f63 \u259\'3f}-i fac{\f63 \u259\'3f} s{\f63 \u259\'3f} se
g{\f63 \u259\'3f}teasc{\f63 \u259\'3f} de moarte, p{\f63 \u259\'3f}r{\f63
\u259\'3f}sind iubirea lumii {\f63 \u351\'3f}i purt�nd grij{\f63 \u259\'3f}
de suflet, pentru a sta �n cur{\f63 \u259\'3f}{\f63 \u355\'3f}ie
�naintea {\f63 \u8222\'3f}�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}torului scaun de
judecat{\f63 \u259\'3f} al lui Hristos." Din multe alte texte vedem �ns{\f63
\u259\'3f} c{\f63 \u259\'3f}
�ngerii nu vin doar ca s{\f63 \u259\'3f} ia sufletul, ci {\f63 \u351\'3f}i
ca s{\f63 \u259\'3f}-1 sprijine {\f63 \u351\'3f}i s{\f63 \u259\'3f}-1 �nt{\f63
\u259\'3f}reasc{\f63 \u259\'3f} pe om �n ceasul
mor{\f63 \u355\'3f}ii. A{\f63 \u351\'3f}a, de pild{\f63 \u259\'3f}, din{\i Via}
{\f63 \u355\'3f}{\i a}{\i Sfintei}{\i Sinclitichia,} afl{\f63 \u259\'3f}m
c{\f63 \u259\'3f} mai �nainte de a muri, {\f63 \u8222\'3f}au venit
�ngerii s-o m�ng�ie"{\dn006 \fs10 179}.
\fi720 De la Beda Venerabilul afl{\f63 \u259\'3f}m c{\f63 \u259\'3f} vin
deopotriv{\f63 \u259\'3f} �ngeri {\f63 \u351\'3f}i diavoli {\f63 \u351\'3f}i-i
pun omului
�nainte toate faptele, bune ori rele, s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite �n
via{\f63 \u355\'3f}{\f63 \u259\'3f}, ce {\f63 \u351\'3f}i le vede fiecare om �n
ceasul mor{\f63 \u355\'3f}ii,
\par}{\phpg\posx1416\pvpg\posy1133\absw9385\absh10803 \sl-273 \f20 \fs20 \cf0 cum
s-a spus. Se prefigureaz{\f63 \u259\'3f} aici cercetarea am{\f63 \u259\'3f}nun{\f63
\u355\'3f}it{\f63 \u259\'3f} la care va fi supus sufletul �n timpul
trecerii prin v{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului{\dn006 \fs10 180}:
{\f63 \u8222\'3f}Pu{\f63 \u355\'3f}in mai �nainte - istorise{\f63 \u351\'3f}te unul
�ntors din por{\f63 \u355\'3f}ile mor{\f63 \u355\'3f}ii
intrar{\f63 \u259\'3f} �n casa doi tineri foarte pl{\f63 \u259\'3f}cu{\f63
\u355\'3f}i la chip, care s-au a{\f63 \u351\'3f}ezat l�ng{\f63 \u259\'3f} mine,
unul la cap, {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9385\absh10803 \sl-273 \f20 \fs20 \cf0 altul
la picioare. Unul dintre ei mi-a �ntins o carte minunat de frumoas{\f63 \u259\'3f},
foarte mititic{\f63 \u259\'3f}, {\f63 \u351\'3f}i m-a
�ndemnat s-o citesc. Acolo erau �nsemnate toate lucrurile bune pe care
le f{\f63 \u259\'3f}cusem �n via{\f63 \u355\'3f}a
{\f63 \u351\'3f}i erau foarte pu{\f63 \u355\'3f}ine {\f63 \u351\'3f}i nedes{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite. Ei {\f63 \u351\'3f}i-au luat cartea �napoi
{\f63 \u351\'3f}i au r{\f63 \u259\'3f}mas l�ng{\f63 \u259\'3f} mine,
f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} scoat{\f63 \u259\'3f} nici o
vorb{\f63 \u259\'3f}. Apoi, dintr-o dat{\f63 \u259\'3f}, se ivi o ceat{\f63
\u259\'3f} de duhuri rele, cu chipuri negre {\f63 \u351\'3f}i
hidoase; �mpresurar{\f63 \u259\'3f} casa {\f63 \u351\'3f}i mul{\f63 \u355\'3f}i
dintre ei n{\f63 \u259\'3f}v{\f63 \u259\'3f}lir{\f63 \u259\'3f} �nl{\f63
\u259\'3f}untru, a{\f63 \u351\'3f}ez�ndu-se {\f63 \u351\'3f}i umpl�nd tot
locul. Atunci, unul mai negru, care sta �n fa{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i p{\f63 \u259\'3f}rea s{\f63 \u259\'3f} le fie conduc{\f63
\u259\'3f}tor, a poruncit uneia
dintre brute, iar aceasta mi-a pus �nainte un c{\f63 \u259\'3f}r{\f63 \u355\'3f}oi
terfelogit, gros {\f63 \u351\'3f}i foarte greu de urnit. Pe
m{\f63 \u259\'3f}sur{\f63 \u259\'3f} ce citeam, vedeam cu groaz{\f63 \u259\'3f}
c{\f63 \u259\'3f} toate relele f{\f63 \u259\'3f}cute fie cu fapta, fie cu cuv�ntul,
�nc{\f63 \u259\'3f} {\f63 \u351\'3f}i
cu g�ndul, p�n{\f63 \u259\'3f} {\f63 \u351\'3f}i cel mai mic {\f63 \u351\'3f}i
ne�nsemnat, erau acolo scrijelite cu literele groase {\f63 \u351\'3f}i
�ntunecate. C{\f63 \u259\'3f}petenia a spus atunci celor doi tineri str{\f63
\u259\'3f}lucitori, �mbr{\f63 \u259\'3f}ca{\f63 \u355\'3f}i �n alb: {\f63
\u8222\'3f}De ce mai
sta{\f63 \u355\'3f}i aici? Vede{\f63 \u355\'3f}i bine c{\f63 \u259\'3f} de-acum al
nostru este!" Iar aceia r{\f63 \u259\'3f}spunser{\f63 \u259\'3f}: {\f63
\u8222\'3f}A{\f63 \u351\'3f}a este!"{\dn006 \fs10 181 }
\cf0 \fi720 Inc{\f63 \u259\'3f} {\f63 \u351\'3f}i alte lucruri neobi{\f63
\u351\'3f}nuite i se �nt�mpl{\f63 \u259\'3f} omului la vremea mor{\f63
\u355\'3f}ii. Aude sunete {\f63 \u351\'3f}i
zgomote ciudate, pe care uneori le-aud {\f63 \u351\'3f}i cei din preajma lui,
c{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum spun P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii,
diavolii, venind, fac totdeauna mare larm{\f63 \u259\'3f}, {\f63 \u351\'3f}i chiar
ivirea pe nea{\f63 \u351\'3f}teptate a �ngerilor {\f63 \u351\'3f}i sfin{\f63
\u355\'3f}ilor
isc{\f63 \u259\'3f} o rumoare ca de mul{\f63 \u355\'3f}ime.{\dn006 \fs10 182 }
\fi724 Se aud uneori {\f63 \u351\'3f}i c�nt{\f63 \u259\'3f}ri minunate, pe drept
numite {\f63 \u8222\'3f}�ngere{\f63 \u351\'3f}ti" sau {\f63 \u8222\'3f}cere{\f63
\u351\'3f}ti" de cei ce le
ascult{\f63 \u259\'3f}. Sf�ntul Grigorie cel Mare spune c{\f63 \u259\'3f}
{\f63 \u8222\'3f}adesea, c�nd sufletele celor ale{\f63 \u351\'3f}i ies din
trup
obi{\f63 \u351\'3f}nuiesc s{\f63 \u259\'3f} se �nal{\f63 \u355\'3f}e c�ntece
de slav{\f63 \u259\'3f}"{\dn006 \fs10 183}. El istorise{\f63 \u351\'3f}te
despre un anume Servulus care,
sim{\f63 \u355\'3f}ind c{\f63 \u259\'3f} i se apropie ceasul mor{\f63 \u355\'3f}ii,
i-a �ndemnat pe pelerinii g{\f63 \u259\'3f}zdui{\f63 \u355\'3f}i de el s{\f63
\u259\'3f} se ridice {\f63 \u351\'3f}i s{\f63 \u259\'3f} \par
}
\par
}
\par
}
\fs16 Omilii}{\i \fs16 desprer}{\fs16 {\f63 \u259\'3f}}{\i \fs16 bdare,}{\fs16
PG}{\fs16 60,}{\fs16 727. }
{\dn006 7}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 LIII,}{\fs16
V. }
8{\i \fs16 Ibidem. }
{\dn006 9}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sfintei}
{\i \fs16 Sinclitichia,}{\fs16 113. }
{\dn006 0}{\fs16 Vezi}{\i \fs16 infra,}{\fs16 cap.}{\fs16 4. }
{\dn006 1}{\i \fs16 Histoire}{\i \fs16 ecclesiastique}{\i \fs16 dupeuple}{\i
\fs16 anglais,}{\fs16 V,}{\fs16 13. }
{\dn006 2}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 cel}{\fs16 Mare.}
{\i \fs16 Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 IV,}{\fs16 16. }
{\dn006 3}{\i \fs16 Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 IV,}
{\fs16 15,}{\fs16 1. }\par
}
\par
}
\par
}
27 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 c�nte �mpreun{\f63 \u259\'3f} psalmi, �n a{\f63 \u351\'3f}teptarea
sf�r{\f63 \u351\'3f}itului. {\f63 \u350\'3f}i cum c�ntau ei �mpreun{\f63
\u259\'3f}, dintr-o data el se
\par}{\phpg\posx1416\pvpg\posy1132\absw9249\absh1853 \sl-273 \f20 \fs20 \cf0 opri
din c�ntare, strig�nd: {\f63 \u8222\'3f}T{\f63 \u259\'3f}ce{\f63 \u355\'3f}i! Nu
auzi{\f63 \u355\'3f}i oare c�t de mari laude r{\f63 \u259\'3f}sun{\f63 \u259\'3f}
�n cer?" {\f63 \u350\'3f}i, �n timp
\par}{\phpg\posx1416\pvpg\posy1132\absw9249\absh1853 \sl-273 \f20 \fs20 \cf0 ce-
{\f63 \u351\'3f}i a{\f63 \u355\'3f}intea urechea inimii la vocile cere{\f63
\u351\'3f}ti pe care le auzea �nl{\f63 \u259\'3f}untrul lui, sf�ntul s{\f63
\u259\'3f}u suflet s�
desprins de trup."{\dn006 \fs10 184} Sf�ntul P{\f63 \u259\'3f}rinte
relateaz{\f63 \u259\'3f} {\f63 \u351\'3f}i istoria monahiei Romula, la a c{\f63
\u259\'3f}rei chilie, �n
mor{\f63 \u355\'3f}ii, au venit {\f63 \u8222\'3f}dou{\f63 \u259\'3f} coruri de
c�nt{\f63 \u259\'3f}re{\f63 \u355\'3f}i de psalmi [...] b{\f63
\u259\'3f}rba{\f63 \u355\'3f}ii c�ntau psalmii, iar
femeile d{\f63 \u259\'3f}deau r{\f63 \u259\'3f}spunsurile. {\f63 \u350\'3f}i-n
vreme ce se s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ea aceast{\f63 \u259\'3f}
slujb{\f63 \u259\'3f} cereasc{\f63 \u259\'3f} de �nmor�
m�ntare, sf�ntul ei suflet s-a desprins din leg{\f63 \u259\'3f}turile
trupului {\f63 \u351\'3f}i a fost condus la cer. {\f63 \u350\'3f}i, pe
\par}{\phpg\posx1416\pvpg\posy1132\absw9249\absh1853 \sl-273 \f20 \fs20 \cf0 m{\f63
\u259\'3f}sur{\f63 \u259\'3f} ce se �n{\f63 \u259\'3f}l{\f63 \u355\'3f}au, c�ntarea
lor se auzea din ce �n ce mai stins, p�n{\f63 \u259\'3f} c�nd, �n cele din urm{\f63
\u259\'3f}, \par
}
{\phpg\posx1420\pvpg\posy3316\absw6973\absh379 \f20 \fs20 \cf0 \f20 \fs20 \cf0 a
�ncetat." Iar cele care o vegheau au m{\f63 \u259\'3f}rturisit c{\f63
\u259\'3f} le-au auzit {\f63 \u351\'3f}i ele.{\dn006 \fs10 185 }
\par}{\phpg\posx1420\pvpg\posy3316\absw6973\absh379 \sl-273 \f20 \fs20 \cf0 Cirului
spune c{\f63 \u259\'3f} Sf�ntul Teodor s-a {\f63 \u8222\'3f}mutat la cer �n
c�nt{\f63 \u259\'3f}ri �ngere{\f63 \u351\'3f}ti."{\dn006 \fs10 186 }\par
}
Fericitul Teodoret al \par
}
\fs20 \cf0 Se �nt�mpl{\f63 \u259\'3f}, de asemenea, ca muribunzii s{\f63 \u259\'3f}
vad{\f63 \u259\'3f} o minunat{\f63 \u259\'3f} lumin{\f63 \u259\'3f}.{\dn006 \fs10
187 }
In lumin{\f63 \u259\'3f} str{\f63 \u259\'3f}lucitoare se arat{\f63 \u259\'3f}
Iisus, Maica Sa, apostolii {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii{\dn006 \fs10
188}; �ngerii care vin �n
preajma celui ce st{\f63 \u259\'3f} s{\f63 \u259\'3f} moar{\f63 \u259\'3f}
sunt {\f63 \u351\'3f}i ei orbitor de lumino{\f63 \u351\'3f}i, dup{\f63
\u259\'3f} cum spune Sf�ntul Ioan
Gur{\f63 \u259\'3f} de Aur.{\dn006 \fs10 189} Dar se �nt�mpl{\f63 \u259\'3f}
ca {\f63 \u351\'3f}i venirea diavolilor s{\f63 \u259\'3f} fie �nso{\f63
\u355\'3f}it{\f63 \u259\'3f} de lumin{\f63 \u259\'3f} c{\f63 \u259\'3f}ci,
dup{\f63 \u259\'3f}
spune Sf�nta Scriptur{\f63 \u259\'3f} {\f63 \u351\'3f}i dup{\f63 \u259\'3f}
cum m{\f63 \u259\'3f}rturisesc sfin{\f63 \u355\'3f}ii, ei se pot {\f63
\u8222\'3f}preface �n �ngeri ai
luminii" ( cf. 2 Cor. 11, 14), pentru a-1 �n{\f63 \u351\'3f}ela pe om. \par
}
\cf0 3. Primejdia �n{\b0 {\f63 \u351\'3f}}el{\b0 {\f63 \u259\'3f}}rii \par
}
\fs20 \cf0 Toate aceste vedenii {\f63 \u351\'3f}i glasuri neobi{\f63
\u351\'3f}nuite pot fi prilej de �n{\f63 \u351\'3f}elare.
Exist{\f63 \u259\'3f} pe de o parte, �n mod real, imagini false create
de delir sau halucina{\f63 \u355\'3f}ii ale
muribundului, cauzate de starea de boal{\f63 \u259\'3f}, sau proiec{\f63
\u355\'3f}ii ale dorin{\f63 \u355\'3f}elor {\f63 \u351\'3f}i temerilor sale.
Pe de alt{\f63 \u259\'3f} parte, cel care, dup{\f63 \u259\'3f} cuv�ntul Scripturii,
nu {\f63 \u351\'3f}tie {\f63 \u8222\'3f}s{\f63 \u259\'3f} deosebeasc{\f63
\u259\'3f} duhurile" (l
\par}{\phpg\posx1416\pvpg\posy6930\absw9154\absh3352 \sl-273 \f20 \fs20 \cf0 Cor.
12, 10) {\f63 \u351\'3f}i d{\f63 \u259\'3f} crezare oric{\f63 \u259\'3f}rui duh,
f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} {\f63
\u8222\'3f}ispiteasc{\f63 \u259\'3f}" daca este ori nu de la Dumnezeu
\par}{\phpg\posx1416\pvpg\posy6930\absw9154\absh3352 \sl-273 \f20 \fs20 \cf0 (cf. l
In. 4, 1), poate s{\f63 \u259\'3f} ia de bun{\f63 \u259\'3f} {\f63 \u351\'3f}i
sf�nt{\f63 \u259\'3f} o apari{\f63 \u355\'3f}ie demonic{\f63 \u259\'3f}. P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63 \u259\'3f} �ngerii li se
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f}
�ntotdeauna oamenilor cu acela{\f63 \u351\'3f}i chip {\f63 \u351\'3f}i a{\f63
\u351\'3f}a cum sunt; diavolii, dimpotriv{\f63 \u259\'3f}, �{\f63 \u351\'3f}i
schimb{\f63 \u259\'3f} chipul {\f63 \u351\'3f}i iau tot felul de alte
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}{\f63 \u259\'3f}ri{\dn006 \fs10
190}, ca s{\f63 \u259\'3f}-1 �n{\f63 \u351\'3f}ele pe om, mai cu
seam{\f63 \u259\'3f} pe
\par}{\phpg\posx1416\pvpg\posy6930\absw9154\absh3352 \sl-273 \f20 \fs20 \cf0 pragul
mor{\f63 \u355\'3f}ii, c�nd mai e o clip{\f63 \u259\'3f} st{\f63 \u259\'3f}p�n pe
soarta sa. F{\f63 \u259\'3f}c�ndu-1 �n chip viclean s{\f63 \u259\'3f} cread{\f63
\u259\'3f} c{\f63 \u259\'3f} e
\par}{\phpg\posx1416\pvpg\posy6930\absw9154\absh3352 \sl-273 \f20 \fs20 \cf0 sortit
raiului {\f63 \u351\'3f}i c{\f63 \u259\'3f} nu are a se teme de judecata lui
Dumnezeu, �i r{\f63 \u259\'3f}pe{\f63 \u351\'3f}te cel din urm{\f63 \u259\'3f}
prilej de
\u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}.
A{\f63 \u351\'3f}a st�nd lucrurile, istorisirile legate de experien{\f63
\u355\'3f}e limit{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum ne sunt �nf{\f63
\u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}ate
unele c{\f63 \u259\'3f}r{\f63 \u355\'3f}i recente, trebuie privite cu
mult{\f63 \u259\'3f} pruden{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i
discern{\f63 \u259\'3f}m�nt, at�t c�t prive{\f63 \u351\'3f}te
\par}{\phpg\posx1416\pvpg\posy6930\absw9154\absh3352 \sl-273 \f20 \fs20 \cf0 faptul
�n sine, c�t {\f63 \u351\'3f}i concluziile la care se poate ajunge. \par
}
\cf0 4. M{\b0 {\f63 \u259\'3f}}rturiile aduse de experien{\b0 {\f63
\u355\'3f}}ele limit{\b0 {\f63 \u259\'3f} }\par
}
\fs20 \cf0 Experien{\f63 \u355\'3f}ele limit{\f63 \u259\'3f} au fost tr{\f63
\u259\'3f}ite de persoane care, moarte din punct de vedere clinic,
\par}{\phpg\posx1416\pvpg\posy12172\absw9089\absh1373 \sl-273 \f20 \fs20 \cf0 au
fost ulterior resuscitate, sau de cei care �n urma unor accidente, r{\f63
\u259\'3f}niri grave sau a unor boli
\par}{\phpg\posx1416\pvpg\posy12172\absw9089\absh1373 \sl-273 \f20 \fs20 \cf0 s-au
aflat �ntr-o stare foarte apropiat{\f63 \u259\'3f} de moarte - care au istorisit
apoi ce s-a petrecut cu ele �n
\par}{\phpg\posx1416\pvpg\posy12172\absw9089\absh1373 \sl-273 \f20 \fs20 \cf0 acele
momente -, sau de cei care �n chiar ceasul mor{\f63 \u355\'3f}ii au fost �n stare
s{\f63 \u259\'3f} le spun{\f63 \u259\'3f} celor din jur
ce sim{\f63 \u355\'3f}eau.
\fi720 Asemenea istorisiri au fost adunate prin anii '70 de Dr. Raymond Moody
�ntr-o carte \par
}
\par
}
\par
}
\fs16 Ibidem,}{\fs16 IV,}{\fs16 15,}{\fs16 4. }
{\dn006 5}{\i \fs16 Ibidem,}{\fs16 IV,}{\fs16 16. }
{\dn006 6}{\i \fs16 Vie}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ile}{\i \fs16 sfin}
{\fs16 {\f63 \u355\'3f}}{\i \fs16 ilor}{\i \fs16 pustnici}{\i \fs16 din}{\i \fs16
Siria,}{\fs16 X,}{\fs16 8. }
{\dn006 7}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 cel}{\fs16 Mare,}
{\i \fs16 Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 IV,}{\fs16 16. }
{\dn006 8}{\i \fs16 Ibidem,}{\fs16 13,}{\fs16 16. }
{\dn006 9}{\i \fs16 Omilii}{\i \fs16 desprer}{\fs16 {\f63 \u259\'3f}}{\i \fs16
bdare,}{\fs16 PG}{\fs16 60,}{\fs16 727. }
{\dn006 0}{\fs16 Vezi}{\i \fs16 Sinaxar,}{\fs16 luna}{\fs16 mai,}{\fs16
ziua}{\fs16 16. }\par
}
28 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 care a avut un mare ecou:{\i Via}{\f63 \u355\'3f}{\i a}{\i de}{\i dup}{\f63
\u259\'3f}{\i via}{\f63 \u355\'3f}{\f63 \u259\'3f} {\i\dn006 \fs10 191}{\i .}
Alte c{\f63 \u259\'3f}r{\f63 \u355\'3f}i de acela{\f63 \u351\'3f}i gen{\dn006 \fs10
192 }\par
}
{\phpg\posx8879\pvpg\posy1124\absw1612\absh128 \f20 \fs20 \cf0 \f20 \fs20 \cf0 au
avut {\f63 \u351\'3f}i ele un \par
}
succes r{\f63 \u259\'3f}sun{\f63 \u259\'3f}tor, pentru c{\f63 \u259\'3f},
f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} se situeze �ntr-un cadru
religios, luminau pentru marele
public o realitate socotit{\f63 \u259\'3f} cu neputin{\f63 \u355\'3f}{\f63
\u259\'3f} de cunoscut, oferind certitudinea, nelegat{\f63 \u259\'3f} de
vreo
credin{\f63 \u355\'3f}{\f63 \u259\'3f} religioas{\f63 \u259\'3f}, c{\f63
\u259\'3f} exist{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} dup{\f63
\u259\'3f} moarte {\f63 \u351\'3f}i transmi{\f63 \u355\'3f}�nd un mesaj
�ncurajator cu privire
natura ei.
\fi724 Am dori s{\f63 \u259\'3f} facem unele remarci �n ceea ce prive{\f63
\u351\'3f}te credibilitatea acestor istorisiri {\f63 \u351\'3f}i
valoarea interpret{\f63 \u259\'3f}rilor, ca {\f63 \u351\'3f}i a concluziilor la
care au condus.
\fi724 Mai �nt�i, de vreme ce persoanele considerate decedate din punct de vedere
clinic au
revenit la via{\f63 \u355\'3f}{\f63 \u259\'3f}, aceasta �nseamn{\f63 \u259\'3f}
c{\f63 \u259\'3f} ele, de fapt, n-au fost moarte. Prin urmare, istorisirile lor
pot fi socotite cu adev{\f63 \u259\'3f}rat m{\f63 \u259\'3f}rturii ale unei
experieri a mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i n-au valoare absolut{\f63
\u259\'3f} nici
m{\f63 \u259\'3f}rturii ale unor experien{\f63 \u355\'3f}e din proximitatea
mor{\f63 \u355\'3f}ii.
\fi724 Apoi, toate aceste istorisiri sunt foarte rar relat{\f63 \u259\'3f}ri brute;
ele trec prin filtrul memoriei {\f63 \u351\'3f}i
sufer{\f63 \u259\'3f} interpret{\f63 \u259\'3f}ri, pe care incon{\f63
\u351\'3f}tient le facem atunci c�nd dorim s{\f63 \u259\'3f} d{\f63
\u259\'3f}m unei amintiri
structura {\f63 \u351\'3f}i sensul pe care-1 cere o istorisire coerent{\f63
\u259\'3f}, care nu se poate lipsi de concepte. Mai
\par}{\phpg\posx1416\pvpg\posy1397\absw9152\absh10310 \sl-273 \f20 \fs20 \cf0 mult,
s-a constatat c{\f63 \u259\'3f} unele fapte au fost ulterior reinterpretate
�n lumina unor scrieri despre
ezoterism, ocultism sau spiritism.
\fi720 In sf�r{\f63 \u351\'3f}it, istorisirile au fost selectate {\f63 \u351\'3f}i
plasate �ntr-o anumit{\f63 \u259\'3f} lumin{\f63 \u259\'3f} de cei care le-au
prezentat �n lucr{\f63 \u259\'3f}rile lor, fiind adeseori supuse unui {\f63
\u8222\'3f}model" de interpretare, ideal din punct
vedere teoretic, pentru a le oferi unitate {\f63 \u351\'3f}i coeren{\f63 \u355\'3f}
{\f63 \u259\'3f}{\dn006 \fs10 193}, model care el �nsu{\f63 \u351\'3f}i
reflect{\f63 \u259\'3f} opiniile
personale ale acestor autori{\dn006 \fs10 194}.
\fi724 C�t prive{\f63 \u351\'3f}te istorisirile �n sine, iar{\f63 \u259\'3f}
{\f63 \u351\'3f}i se impun unele remarci.
\fi720 Sinteza pe care o afl{\f63 \u259\'3f}m la Dr. Moody{\dn006 \fs10 195},
comport{\f63 \u259\'3f} dou{\f63 \u259\'3f} etape principale:
\fi724 Mai �nt�i, muribundul �ncepe s{\f63 \u259\'3f} aud{\f63 \u259\'3f} un
zgomot nepl{\f63 \u259\'3f}cut {\f63 \u351\'3f}i se simte t�r�t cu mare
rapiditate printr-un tunel �ntunecat, la cap{\f63 \u259\'3f}tul c{\f63
\u259\'3f}ruia ajunge �n afara trupului s{\f63 \u259\'3f}u fizic, f{\f63
\u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f}
p{\f63 \u259\'3f}r{\f63 \u259\'3f}seasc{\f63 \u259\'3f} �ns{\f63 \u259\'3f} locul
unde se afla �n clipa mor{\f63 \u355\'3f}ii; �{\f63 \u351\'3f}i vede propriul trup
{\f63 \u351\'3f}i persoanele care stau
jurul lui, de la distan{\f63 \u355\'3f}{\f63 \u259\'3f}, asist�nd la ceea ce se
�nt�mpl{\f63 \u259\'3f} ca un spectator.
\fi724 Este �nt�mpinat de f{\f63 \u259\'3f}pturi care par c{\f63 \u259\'3f} vor
s{\f63 \u259\'3f}-1 ajute. Mai �nt�i �ns{\f63 \u259\'3f} simte prezen{\f63
\u355\'3f}a unor
spirite care par s{\f63 \u259\'3f} aib{\f63 \u259\'3f} rolul de a-i u{\f63
\u351\'3f}ura trecerea �n cealalt{\f63 \u259\'3f} lume (unii �i v{\f63 \u259\'3f}d
ca pe rude sau
prieteni deceda{\f63 \u355\'3f}i �naintea lui, al{\f63 \u355\'3f}ii, ca pe
{\f63 \u8222\'3f}�ngeri p{\f63 \u259\'3f}zitori" sau ca ni{\f63 \u351\'3f}te
{\f63 \u8222\'3f}c{\f63 \u259\'3f}l{\f63 \u259\'3f}uze spirituale").
\par}{\phpg\posx1416\pvpg\posy1397\absw9152\absh10310 \sl-273 \f20 \fs20 \cf0 Apoi
i se arat{\f63 \u259\'3f} o {\f63 \u8222\'3f}entitate spiritual{\f63
\u259\'3f}", cu totul necunoscut{\f63 \u259\'3f}, un spirit de o mare
tandre{\f63 \u355\'3f}e,
vibr�nd de iubire, o {\f63 \u8222\'3f}f{\f63 \u259\'3f}ptur{\f63 \u259\'3f} de
lumin{\f63 \u259\'3f}". Prezen{\f63 \u355\'3f}a acestei f{\f63 \u259\'3f}pturi
treze{\f63 \u351\'3f}te �n fiin{\f63 \u355\'3f}a sa �ntreb{\f63 \u259\'3f}ri
\par}{\phpg\posx1416\pvpg\posy1397\absw9152\absh10310 \sl-273 \f20 \fs20 \cf0 care-
1 �ndeamn{\f63 \u259\'3f} s{\f63 \u259\'3f}-{\f63 \u351\'3f}i cerceteze �ntreaga
via{\f63 \u355\'3f}{\f63 \u259\'3f}. F{\f63 \u259\'3f}ptura �i st{\f63 \u259\'3f}
al{\f63 \u259\'3f}turi {\f63 \u351\'3f}i �l ajut{\f63 \u259\'3f}, oferindu-i �ntr-o

clipit{\f63 \u259\'3f} o vedere panoramic{\f63 \u259\'3f} a tuturor �nt�mpl{\f63
\u259\'3f}rilor care i-au marcat destinul{\dn006 \fs10 196}.
\fi720 Doctorul Moody are grij{\f63 \u259\'3f} sa precizeze c{\f63
\u259\'3f}, �n ciuda similitudinilor frapante dintre
diferitele m{\f63 \u259\'3f}rturii pe care se sprijin{\f63 \u259\'3f},
totu{\f63 \u351\'3f}i n-a �nt�lnit niciodat{\f63 \u259\'3f} dou{\f63 \u259\'3f}
care s{\f63 \u259\'3f} fie absolut
identice {\f63 \u351\'3f}i, de asemenea, n-a �nt�lnit nici o m{\f63
\u259\'3f}rturisire care s{\f63 \u259\'3f} cuprind{\f63 \u259\'3f} toate
detaliile
prezentate de el �ntr-un {\f63 \u8222\'3f}tablou robot" al acestor
experien{\f63 \u355\'3f}e. De pild{\f63 \u259\'3f}, uneori f{\f63
\u259\'3f}ptura de
lumin{\f63 \u259\'3f} nu se arat{\f63 \u259\'3f}, vederea panoramic{\f63 \u259\'3f}
a �ntregii existen{\f63 \u355\'3f}e petrec�ndu-se �n absen{\f63 \u355\'3f}a ei.
Iar{\f63 \u259\'3f}{\f63 \u351\'3f}i,
unul dintre elementele consemnate �n m{\f63 \u259\'3f}rturiile individuale care i-
au fost trimise nu poate
\par}{\phpg\posx1416\pvpg\posy1397\absw9152\absh10310 \sl-273 \f20 \fs20 \cf0 fi
aflat cu constan{\f63 \u355\'3f}{\f63 \u259\'3f} �n toate istorisirile.
Ordinea st{\f63 \u259\'3f}rilor prin care trece muribundul poate fi
diferit{\f63 \u259\'3f} de {\f63 \u8222\'3f}modelul teoretic" realizat de autor; de
pild{\f63 \u259\'3f}, mai multe persoane au declarat c{\f63 \u259\'3f} au
v{\f63 \u259\'3f}zut {\f63 \u8222\'3f}f{\f63 \u259\'3f}ptura de lumin{\f63
\u259\'3f}" pu{\f63 \u355\'3f}in �nainte sau chiar �n momentul �n care {\f63
\u351\'3f}i-au p{\f63 \u259\'3f}r{\f63 \u259\'3f}sit trupul fizic,
\u351\'3f}i nu la c�teva clipe dup{\f63 \u259\'3f} aceea, a{\f63 \u351\'3f}a cum se
prezint{\f63 \u259\'3f} lucrurile �n modelul s{\f63 \u259\'3f}u teoretic{\dn006
\fs10 197}. \par
}
\par
}
\par
}
1{\i \fs16 Life}{\i \fs16 after}{\i \fs16 Life,}{\fs16 Atlanta,}{\fs16
1975. }
2}{\fs16 De}{\fs16 pild{\f63 \u259\'3f}:}{\fs16 D.}{\fs16 R.}{\fs16 Wheeler,}
{\i \fs16 Journey}{\i \fs16 to}{\i \fs16 the}{\i \fs16 Other}{\i \fs16 Side,}
{\fs16 New}{\fs16 York,}{\fs16 1977;}{\fs16 K.}{\fs16 Osis}{\fs16 {\f63
\u351\'3f}i}{\fs16 E.}{\fs16 Haraldson,}{\i \fs16 At}{\i \fs16 the}{\i \fs16
Hour}{\i \fs16 of }\par
}
\cf0 Death,{\i0 New}{\i0 York,}{\i0 1977;}{\i0 E.}{\i0 Kubler-Ross,} La
Mort et un autre soleil,{\i0 Paris,}{\i0 1988;}{\i0 {\f63 \u351\'3f}i}
{\i0 de}{\i0 acela{\f63 \u351\'3f}i}{\i0 R.}{\i0 Moody, }
Lumieres nouvelles sur la vie apres la vie,{\i0 Paris,}{\i0 1978. }\par
}
\par
}
\par
}
3{\fs16 Vezi,}{\fs16 de}{\fs16 pild{\f63 \u259\'3f},}{\fs16 R.}{\fs16 Moody,}
{\i \fs16 Life}{\i \fs16 after}{\i \fs16 Life,}{\fs16 p.}{\fs16 35-39. }
4}{\fs16 Dup{\f63 \u259\'3f}}{\fs16 cum}{\fs16 recunoa{\f63 \u351\'3f}te}{\fs16
cu}{\fs16 onestitate}{\fs16 R.}{\fs16 Moody,}{\i \fs16 op.}{\i \fs16 cit.,}
{\fs16 p.}{\fs16 35-37. }
5}{\i \fs16 Op.}{\i \fs16 cit.,}{\fs16 p.}{\fs16 35-37. }
6}{\i \fs16 Op.}{\i \fs16 cit.,}{\fs16 p.}{\fs16 36}{\fs16 si}{\i \fs16
passim. }
7}{\i \fs16 Op.}{\i \fs16 cit.,}{\i \fs16 p.}{\fs16 37-38. }\par
}
29 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Prima etap{\f63 \u259\'3f} n-are nimic surprinz{\f63 \u259\'3f}tor
dac{\f63 \u259\'3f} ne raport{\f63 \u259\'3f}m la cele ce ni s-au transmis prin
Tradi{\f63 \u355\'3f}ia ortodox{\f63 \u259\'3f}{\dn006 \fs10 198} {\f63 \u351\'3f}i
nu treze{\f63 \u351\'3f}te nici o rezerv{\f63 \u259\'3f}{\dn006 \fs10 199}. Este
vorba de etapa separ{\f63 \u259\'3f}rii sufletului de
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 trup,
sau mai precis de o prim{\f63 \u259\'3f} faz{\f63 \u259\'3f} a acestei etape,
c{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum vom vedea, ea are o durat{\f63
\u259\'3f}
lung{\f63 \u259\'3f}. Omul ajunge s{\f63 \u259\'3f}-{\f63 \u351\'3f}i
vad{\f63 \u259\'3f} trupul din afar{\f63 \u259\'3f}, sim{\f63 \u355\'3f}indu-1
totu{\f63 \u351\'3f}i ca fiind al s{\f63 \u259\'3f}u. Omul
experia aceast{\f63 \u259\'3f} desprindere de trup nu doar �n leg{\f63
\u259\'3f}tur{\f63 \u259\'3f} cu moartea, ci {\f63 \u351\'3f}i cu alte ocazii,
pild{\f63 \u259\'3f} �n extazul mistic. Aceast{\f63 \u259\'3f} etap{\f63 \u259\'3f}
este descris{\f63 \u259\'3f} cu lux de am{\f63 \u259\'3f}nunte �n cartea Doctorului
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 Moody

{\f63 \u351\'3f}i �n alte c{\f63 \u259\'3f}r{\f63 \u355\'3f}i de acela{\f63
\u351\'3f}i gen, care se intereseaz{\f63 \u259\'3f} mai cu seam{\f63
\u259\'3f} de experien{\f63 \u355\'3f}ele
extracorporale {\f63 \u351\'3f}i de ceea ce se �nt�mpla imediat dup{\f63
\u259\'3f} momentul mor{\f63 \u355\'3f}ii{\dn006 \fs10 200}. In schimb, �n
literatura cre{\f63 \u351\'3f}tin{\f63 \u259\'3f} ea este rar pomenit{\f63
\u259\'3f}, pentru c{\f63 \u259\'3f} se acord{\f63 \u259\'3f} mai
mult{\f63 \u259\'3f} aten{\f63 \u355\'3f}ie etapelor
ulterioare din via{\f63 \u355\'3f}a de dup{\f63 \u259\'3f} moarte {\f63 \u351\'3f}i
mai cu seam{\f63 \u259\'3f} soartei sufletului �n ve{\f63 \u351\'3f}nicie.
A doua etap{\f63 \u259\'3f} comport{\f63 \u259\'3f} elemente pe care le-am
semnalat mai �nainte, pe baza unor
\u259\'3f}rturii cre{\f63 \u351\'3f}tine: vederea dintr-o singur{\f63
\u259\'3f} privire a �ntregii vie{\f63 \u355\'3f}i {\f63 \u351\'3f}i
apari{\f63 \u355\'3f}ia unor persoane
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 moarte
�n acela{\f63 \u351\'3f}i timp sau mai �nainte{\dn006 \fs10 201}. {\f63
\u8222\'3f}F{\f63 \u259\'3f}ptura de lumin{\f63 \u259\'3f}" poate s{\f63
\u259\'3f} corespund{\f63 \u259\'3f} acelor
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 sfinte
apari{\f63 \u355\'3f}ii �nv{\f63 \u259\'3f}luite �n str{\f63 \u259\'3f}lucire,
�ns{\f63 \u259\'3f} numirea {\f63 \u8222\'3f}f{\f63 \u259\'3f}ptur{\f63
\u259\'3f} de lumin{\f63 \u259\'3f}" sau cea de {\f63 \u8222\'3f}entitate",
folosite de Dr. Moody, sunt doar expresii generice prin care se
�ncearc{\f63 \u259\'3f} s{\f63 \u259\'3f} adune sub o
denumire comun{\f63 \u259\'3f} realit{\f63 \u259\'3f}{\f63 \u355\'3f}i prezentate
de martori �n chip divers, care cel mai adesea nu pot fi
identificate unele cu altele; ele dau impresia fals{\f63 \u259\'3f}
c{\f63 \u259\'3f} e vorba de o unic{\f63 \u259\'3f} realitate,
identic{\f63 \u259\'3f} �n
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 toate
cazurile, �n timp ce de fapt avem de-a face limpede cu fiin{\f63 \u355\'3f}e
diferite. Tocmai �n aceasta
const{\f63 \u259\'3f} primejdia �n{\f63 \u351\'3f}el{\f63 \u259\'3f}rii {\f63
\u351\'3f}i a confuziei despre care am vorbit mai �nainte.
Experien{\f63 \u355\'3f}ele descrise de Dr. Moody au, f{\f63 \u259\'3f}r{\f63
\u259\'3f} nici o �ndoial{\f63 \u259\'3f}, o baz{\f63 \u259\'3f} real{\f63
\u259\'3f} {\f63 \u351\'3f}i �n principiu
pot fi contestate{\dn006 \fs10 202}, �ns{\f63 \u259\'3f} interpret{\f63
\u259\'3f}rile la care se poate ajunge trebuie tratate cu mult
discern{\f63 \u259\'3f}m�nt. Cei mai mul{\f63 \u355\'3f}i dintre martori nu
par s{\f63 \u259\'3f} aib{\f63 \u259\'3f} discern{\f63 \u259\'3f}m�ntul necesar
pentru a
cunoa{\f63 \u351\'3f}te adev{\f63 \u259\'3f}rata natur{\f63 \u259\'3f} a celor
pe care i-au v{\f63 \u259\'3f}zut. Faptul c{\f63 \u259\'3f} {\f63
\u8222\'3f}f{\f63 \u259\'3f}ptura de lumin{\f63 \u259\'3f}" se
manifesta �ntotdeauna cu tandre{\f63 \u355\'3f}e {\f63 \u351\'3f}i iubire nu este
de ajuns pentru a crede c{\f63 \u259\'3f} avem �ntr-adev{\f63 \u259\'3f}r
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 de-a
face cu o fiin{\f63 \u355\'3f}{\f63 \u259\'3f} bun{\f63 \u259\'3f}: �nger,
sf�nt sau chiar Hristos Insu{\f63 \u351\'3f}i. M{\f63 \u259\'3f}rturiile
patristice arat{\f63 \u259\'3f}
limpede c{\f63 \u259\'3f} diavolul nu-{\f63 \u351\'3f}i arat{\f63 \u259\'3f}
�ntotdeauna adev{\f63 \u259\'3f}ratul s{\f63 \u259\'3f}u chip, ci f{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}re{\f63 \u351\'3f}te adesea bun{\f63
\u259\'3f}tatea
{\f63 \u351\'3f}i mila pentru a-1 �n{\f63 \u351\'3f}ela pe om {\f63
\u351\'3f}i a-1 �ndep{\f63 \u259\'3f}rta de Dumnezeu. In{\i Vie}{\f63
\u355\'3f}{\i ile}{\i sfin}{\f63 \u355\'3f}{\i ilor}{\i mucenici }
Timotei} {\f63 \u351\'3f}{\i i}{\i Mavra,} de pild{\f63 \u259\'3f}, se
istorise{\f63 \u351\'3f}te c{\f63 \u259\'3f}, �n timp ce ace{\f63 \u351\'3f}tia
erau cumplit munci{\f63 \u355\'3f}i de c{\f63 \u259\'3f}l{\f63 \u259\'3f}ii
{\f63 \u351\'3f}i pe cale s{\f63 \u259\'3f} moar{\f63 \u259\'3f}, li s-a
ar{\f63 \u259\'3f}tat diavolul ca �nger, voind chipurile s{\f63 \u259\'3f}-i
scape de suferin{\f63 \u355\'3f}{\f63 \u259\'3f},
�ns{\f63 \u259\'3f} de fapt urm{\f63 \u259\'3f}rind s{\f63 \u259\'3f} le
r{\f63 \u259\'3f}peasc{\f63 \u259\'3f} cununa muceniciei{\dn006 \fs10 203}.
Nici lini{\f63 \u351\'3f}tea pe care o insufl{\f63 \u259\'3f}
aceast{\f63 \u259\'3f} {\f63 \u8222\'3f}f{\f63 \u259\'3f}ptur{\f63 \u259\'3f} de
lumin{\f63 \u259\'3f}" nu e o garan{\f63 \u355\'3f}ie a bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ii ei; a{\f63 \u351\'3f}a cum am
mai spus, diavolul
�nsu{\f63 \u351\'3f}i poate s{\f63 \u259\'3f}-1 am{\f63 \u259\'3f}geasc{\f63
\u259\'3f} pe muribund �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}�ndu-
i lumea cealalt{\f63 \u259\'3f} drept un t{\f63 \u259\'3f}r�m al
luminii, ca s{\f63 \u259\'3f} ia de la el frica de Dumnezeu {\f63 \u351\'3f}i
c{\f63 \u259\'3f}in{\f63 \u355\'3f}a m�ntuitoare. Dimpotriv{\f63 \u259\'3f},
dac{\f63 \u259\'3f} f{\f63 \u259\'3f}ptura pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 care o
vede muribundul �l preg{\f63 \u259\'3f}te{\f63 \u351\'3f}te de {\f63
\u351\'3f}ederea �naintea lui Dumnezeu {\f63 \u351\'3f}i-i treze{\f63 \u351\'3f}te
sim{\f63 \u355\'3f}{\f63 \u259\'3f}m�n-
\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 tul
c{\f63 \u259\'3f}in{\f63 \u355\'3f}ei, atunci poate fi socotit{\f63 \u259\'3f}
ca fiind {\f63 \u8222\'3f}a lui Dumnezeu". Am v{\f63 \u259\'3f}zut, de
altfel, �n
\u259\'3f}rturiile patristice citate mai �nainte c{\f63 \u259\'3f},
ar{\f63 \u259\'3f}t�ndu-se celui ce st{\f63 \u259\'3f} s{\f63 \u259\'3f}
moar{\f63 \u259\'3f}, sfin{\f63 \u355\'3f}ii se las{\f63 \u259\'3f} \par
}
}
}
}
Referitor la acest subiect, �n lumea ortodox{\f63 \u259\'3f} afl{\f63
\u259\'3f}m istorisiri asem{\f63 \u259\'3f}n{\f63 \u259\'3f}toare cu cele din
cartea Doctorului \par
}
Moody. Vezi, de pild{\f63 \u259\'3f}, {\f63 \u8222\'3f}Unbelievable for Many, but
Actually a Trae Occurence", traducerea englez{\f63 \u259\'3f}, ap{\f63
\u259\'3f}rut{\f63 \u259\'3f} �n
Orthodox}{\i Life} (t. 26, nr.4, 1976, p. 1-36), a unei istorisiri
publicate la sf�r{\f63 \u351\'3f}itul secolului al XIX-lea �n{\i Ziarul }
Patriarhiei}{\i Moscovei} {\f63 \u351\'3f}i reeditat{\f63 \u259\'3f} de
Episcopul Nicon, membru al Sf�ntului Sinod al Bisericii Ruse, �n revista
sa
Pagini}{\i trinitare;} autorul acestei istorisiri, K. Ueskuell, a devenit
ulterior monah ortodox. Vezi, de asemenea,
istorisirea unei experien{\f63 \u355\'3f}e similare tr{\f63 \u259\'3f}it{\f63
\u259\'3f} acum c�{\f63 \u355\'3f}iva ani de Mitropolitul Calinic al Edesei,
redat{\f63 \u259\'3f} de Mitropolitul
Hierotheos Vlachos{\i (Life}{\i after}{\i Death,p.} 116-117). \par
}
}
}
9{\fs16 Vezi}{\fs16 Arhim.}{\fs16 Serafim}{\fs16 Rose,}{\i \fs16 L'Ame}
{\i \fs16 apres}{\i \fs16 la}{\i \fs16 mort,}{\fs16 p.}{\fs16 14-17;}
{\fs16 Mitropolitul}{\fs16 Hierotheos}{\fs16 Vlachos,}{\i \fs16 Life}{\i
\fs16 after}{\i \fs16 death. }\par
}
{\phpg\posx1420\pvpg\posy13400\absw931\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 p.
111-131. \par
}
}
}
0{\fs16 A{\f63 \u351\'3f}a}{\fs16 stau}{\fs16 lucrurile}{\fs16 {\f63
\u351\'3f}i}{\fs16 �n}{\fs16 scrierilor}{\fs16 cu}{\fs16 caracter}{\fs16
ocult}{\fs16 (inspirate}{\fs16 de}{\fs16 Swedenborg,}{\fs16 de}{\fs16
teosofie}{\fs16 sau}{\fs16 de}{\fs16 spiritism)}{\fs16 sau }\par
}
inspira{\f63 \u355\'3f}ie extrem-orientala (extrase, de pild{\f63 \u259\'3f},
din{\i Cartea}{\i tibetan}{\f63 \u259\'3f}{\i a}{\i mor}{\f63 \u355\'3f}{\i
ilor),} pe care le combate Arhim.
Serafim Rose �n cartea sa,{\i L}{\i '�me}{\i apres}{\i la}{\i mori,} p.
68-88. \par
}
\par
}
\par
}
}
}
1{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 comentariile}{\fs16 Arhim.}{\fs16
Serafim}{\fs16 Rose,}{\i \fs16 L'�me}{\i \fs16 apres}{\i \fs16 la}{\i \fs16
mort,}{\fs16 p.}{\fs16 17-22. }
2}{\fs16 Vezi}{\fs16 Arhim.}{\fs16 Serafim}{\fs16 Rose,}{\i \fs16 op.}{\i
\fs16 cit.,}{\fs16 p.}{\fs16 14-17;}{\fs16 Mitropolitul}{\fs16 Hierotheos}
{\fs16 Vlachos,}{\i \fs16 Life}{\i \fs16 after}{\i \fs16 Death,}{\fs16 p.}
{\fs16 11-131. }
{\dn006 3}{\fs16 Vezi}{\i \fs16 Sinaxarul}{\i \fs16 sfin}{\fs16 {\f63
\u355\'3f}}{\i \fs16 ilor}{\i \fs16 pe}{\i \fs16 luna}{\i \fs16 mai,}{\i \fs16
ziua}{\i \fs16 3. }\par
}
30 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 recunoscu{\f63 \u355\'3f}i de ei.{\dn006 \fs10 204 }\par
}
\fs20 \cf0 Indeob{\f63 \u351\'3f}te, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii au
puterea deosebirii duhurilor, dob�ndit{\f63 \u259\'3f} cu harul lui Dumnezeu,
printr-o �ndelungat{\f63 \u259\'3f} nevoin{\f63 \u355\'3f}{\f63 \u259\'3f},
lumina{\f63 \u355\'3f}i de cuvintele Sfintei Scripturi, ale P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ilor din
vechime {\f63 \u351\'3f}i c{\f63 \u259\'3f}l{\f63 \u259\'3f}uzi{\f63 \u355\'3f}i
de duhovnici �ncerca{\f63 \u355\'3f}i. In plus, tradi{\f63 \u355\'3f}ionala
practic{\f63 \u259\'3f} a trezviei din
spiritualitatea r{\f63 \u259\'3f}s{\f63 \u259\'3f}ritean{\f63 \u259\'3f} nu
las{\f63 \u259\'3f} loc pentru r{\f63 \u259\'3f}t{\f63 \u259\'3f}ciri ale
imagina{\f63 \u355\'3f}iei. Multe texte patristice arat{\f63 \u259\'3f}
\u259\'3f} P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii n-au primit lesne ca adev{\f63
\u259\'3f}rate vedeniile din ceasul mor{\f63 \u355\'3f}ii. De aceea, m{\f63
\u259\'3f}rturiile lor
\par}{\phpg\posx1416\pvpg\posy1684\absw9089\absh2591 \sl-273 \f20 \fs20 \cf0 pot
fi primite. In plus, sfin{\f63 \u355\'3f}i apar{\f63 \u355\'3f}in�nd unor
societ{\f63 \u259\'3f}{\f63 \u355\'3f}i {\f63 \u351\'3f}i epoci diferite au
avut �n aceast{\f63 \u259\'3f}
privin{\f63 \u355\'3f}{\f63 \u259\'3f} experien{\f63 \u355\'3f}e similare
{\f63 \u351\'3f}i multe dintre faptele descrise - mai cu seam{\f63
\u259\'3f} vedeniile {\f63 \u351\'3f}i
graiurile minunate - sunt �nt{\f63 \u259\'3f}rite prin m{\f63
\u259\'3f}rturia celor care le-au stat �n preajm{\f63 \u259\'3f} �n ceasul
mor{\f63 \u355\'3f}ii{\dn006 \fs10 205}. La toate acestea trebuie ad{\f63
\u259\'3f}ugate {\f63 \u351\'3f}i revela{\f63 \u355\'3f}iile cu privire la ceasul
mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i la lumea
dincolo de care s-au �nvrednicit unii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
�nc{\f63 \u259\'3f} din timpul vie{\f63 \u355\'3f}ii, spre folosul {\f63
\u351\'3f}i zidirea
duhovniceasc{\f63 \u259\'3f} a semenilor lor. \par
}
}
}
4{\fs16 Arhim.}{\fs16 Serafim}{\fs16 Rose,}{\fs16 care}{\fs16 a}{\fs16
consacrat}{\fs16 o}{\fs16 mare}{\fs16 parte}{\fs16 din}{\fs16 cartea}
{\fs16 sa,}{\i \fs16 L}{\i \fs16 '�me}{\i \fs16 apres}{\i \fs16 la}{\i \fs16
mort,}{\fs16 unei}{\fs16 analize}{\fs16 critice}{\fs16 a }\par
}
c{\f63 \u259\'3f}r{\f63 \u355\'3f}ii Doctorului Moody, este foarte reticent fa{\f63
\u355\'3f}{\f63 \u259\'3f} de orice asimilare a {\f63 \u8222\'3f}f{\f63
\u259\'3f}pturilor de lumin{\f63 \u259\'3f}" cu �ngerii, pentru c{\f63 \u259\'3f}
acestea nu au nici o form{\f63 \u259\'3f}, sunt �ntotdeauna prezentate ca
pl{\f63 \u259\'3f}cute, chiar amuzante, nu-i trezesc muribundului o
\par}{\phpg\posx1416\pvpg\posy14087\absw9078\absh527 \sl-230 \f20 \fs16 \cf0 stare
de c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i nu-1
conduc nic{\f63 \u259\'3f}ieri (Vezi{\i op.}{\i cit.,} p. 31-37). \par
}
}
}
5{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 cel}{\fs16 Mare,}{\i \fs16
Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 IV.}{\fs16 13,}{\fs16
16,}{\fs16 20;}{\fs16 Leon{\f63 \u355\'3f}iu}{\fs16 de}{\fs16 Neapole,}
{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului }\par
}
\cf0 Simeon cel nebun pentru Hristos,{\i0 41. }\par
}
31 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 III \par
}
\cf0 RASTIMPUL DINTRE PRIMA SI A TREIA ZI DUPA
\fi57 MOARTE: DESPARTIREA SUFLETULUI DE TRUP \par
}
\cf0 1. Moartea este desp{\b0 {\f63 \u259\'3f}}r{\b0 {\f63 \u355\'3f}}irea
sufletului de trup \par
}
\cf0 Ca multe alte religii {\f63 \u351\'3f}i sisteme filosofice, cre{\f63
\u351\'3f}tinismul prive{\f63 \u351\'3f}te moartea ca fenomen �n
\par}{\phpg\posx1420\pvpg\posy4996\absw9072\absh375 \sl-273 \f20 \fs20 \cf0 sine,
drept desp{\f63 \u259\'3f}r{\f63 \u355\'3f}ire a sufletului de trup prin
ie{\f63 \u351\'3f}irea sufletului din trup. Aceast{\f63 \u259\'3f} defini{\f63
\u355\'3f}ie a \par
}
mor{\f63 \u355\'3f}ii apare cu constan{\f63 \u355\'3f}{\f63 \u259\'3f} �n
textele patristice, indiferent de tematica lor{\dn006 \fs10 206 }
slujbele Bisericii Ortodoxe legate de acest moment. \par
}
{\f63 \u351\'3f}i se reflect{\f63 \u259\'3f} �n \par
}
\cf0 Pentru c{\f63 \u259\'3f} sufletul este principiul vital al
trupului - cel care-1 �nsufle{\f63 \u355\'3f}e{\f63 \u351\'3f}te, �l
structureaz{\f63 \u259\'3f}, �l pune �n mi{\f63 \u351\'3f}care {\f63
\u351\'3f}i-1 p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} viu{\dn006 \fs10 207} -
trupul din care sufletul a ie{\f63 \u351\'3f}it devine
\par}{\phpg\posx1416\pvpg\posy6100\absw9084\absh622 \sl-273 \f20 \fs20 \cf0 inert,
�nceteaz{\f63 \u259\'3f} de a mai fi un organism, elementele din care este
constituit �{\f63 \u351\'3f}i pierd unitatea {\f63 \u351\'3f}i \par
}
leg{\f63 \u259\'3f}tura {\f63 \u351\'3f}i se descompun.{\dn006 \fs10 208 }
luat (cf. Fac. 3, 19). \par
}
{\phpg\posx4256\pvpg\posy6920\absw6236\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 In
acest sens se spune c{\f63 \u259\'3f} omul se �ntoarce �n {\f63 \u355\'3f}{\f63
\u259\'3f}r�na din care a \par
}
{\phpg\posx2140\pvpg\posy7473\absw7557\absh133 \f20 \fs20 \cf0 \f20 \fs20 \cf0 C�t
prive{\f63 \u351\'3f}te sufletul care s-a desp{\f63 \u259\'3f}r{\f63
\u355\'3f}it de trup, el continu{\f63 \u259\'3f} s{\f63 \u259\'3f}
vieze{\dn006 \fs10 209 }\par
}
{\phpg\posx9847\pvpg\posy7477\absw646\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 ,
fiind \par
}
nemuritor{\dn006 \fs10 210}. A{\f63 \u351\'3f}adar, moartea ca fapt �mplinit
este numai moarte a trupului{\dn006 \fs10 211}, pentru ca
sufletul desprins de trup este lipsit doar de acele facult{\f63 \u259\'3f}{\f63
\u355\'3f}i ale sale care {\f63 \u355\'3f}in de via{\f63 \u355\'3f}a trupului {\f63
\u351\'3f}i
leg{\f63 \u259\'3f}tura sa cu trupul{\dn006 \fs10 212} ; mai precis,
lucrarea acestor facult{\f63 \u259\'3f}{\f63 \u355\'3f}i �nceteaz{\f63
\u259\'3f}, ele r{\f63 \u259\'3f}m�n�nd \par
}
}
}
}
Vezi, �ntre altele: Clement Alexandrinul,{\i Stromate,} VII, XII, 71, 3;
{\i Patericul,} Seria anonimilor, nr. 1491 \par
}
(N491); Sf. Atanasie cel Mare,{\i Cuv�nt}{\i �mpotriva}{\i elinilor,}
XXXIII; Sf. Grigorie de Nyssa,{\i Contra}{\i lui}{\i Apollinarie, }
\par}{\phpg\posx1416\pvpg\posy9257\absw9096\absh1357 \sl-230 \f20 \fs16 \cf0 XVII,
PG 45, 1153D; Sf. Grigorie de Nazianz,{\i Poeme}{\i morale,} XLIV, 25,
PG 37, 947A; Sf. Ioan Gur{\f63 \u259\'3f} de Aur,
Despre}{\i m�ng�iere}{\i �n}{\i fa}{\f63 \u355\'3f}{\i a}{\i mor}{\f63
\u355\'3f}{\i ii,} II, 1;{\i Omilii}{\i la}{\i statui,} V, 3;{\i T�lcuiri}{\i
Ia}{\i Epistola}{\i a}{\i doua}{\i c}{\f63 \u259\'3f}{\i tre}{\i Corinteni,}
X, 2;
\par}{\phpg\posx1416\pvpg\posy9257\absw9096\absh1357 \sl-230 \f20 \fs16 \cf0 Sf.
Grigorie cel Mare,{\i Dialoguri}{\i despre}{\i moarte,} IV, 7, 9; Sf.
Grigorie Palama,{\i C}{\f63 \u259\'3f}{\i tre}{\i maica}{\i Xenia,}{\i 9.}
Dintre
autorii recen{\f63 \u355\'3f}i: S. Bulgakov,{\i L'Echelle}{\i de}{\i
Jacob,} p. 70; Arhim. Iustin Popovici,{\i Dogmatica}{\i Bisericii}{\i
Ortodoxe, }
\par}{\phpg\posx1416\pvpg\posy9257\absw9096\absh1357 \sl-230 \f20 \fs16 \cf0 voi.
V, Lausanne. 1997, p. 364; Mitropolitul Hierotheos Vlachos,{\i Life}{\i
after}{\i Death,} p. 51-52; N. Vassiliadis,{\i The }
Mystery}{\i of}{\i Death,} Atena, 1933, p. 95-98. \par
}
}
}
}
}
7{\fs16 Vezi}{\fs16 studiul}{\fs16 nostru}{\i \fs16 Terapeutica}{\i \fs16
bolilor}{\i \fs16 mintale}{\fs16 (tr.}{\fs16 rom.,}{\fs16 Bucure{\f63
\u351\'3f}ti,}{\fs16 1997,}{\fs16 p.}{\fs16 36). }
{\dn006 8}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}
{\i \fs16 Marele}{\i \fs16 cuv�nt}{\i \fs16 catehetic,}{\fs16 8;}{\fs16
Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16
Omilie}{\i \fs16 la}{\i \fs16 Psalmul}{\i \fs16 XLVIII,}{\fs16 5. }\par
}
}
Vezi Sf. Atanasie cel Mare,{\i Cuv�nt}{\i �mpotriva}{\i elinilor.}
XXXIII; Sf. Grigorie de Nyssa,{\i Marele}{\i cuv�nt }\par
}
}
}
\cf0 catehetic,{\i0 8;}{\i0 Sf.}{\i0 Ioan}{\i0 Gur{\f63 \u259\'3f}}{\i0
de}{\i0 Aur,} Despre m�ng�ierea �n fa{\i0 {\f63 \u355\'3f}}a mor{\i0
{\f63 \u355\'3f}}ii,{\i0 II,}{\i0 1. }\par
}
}
}
0{\fs16 Vezi,}{\fs16 �ntre}{\fs16 al{\f63 \u355\'3f}ii:}{\fs16 Sf.}{\fs16
Iustin}{\fs16 Martirul}{\fs16 {\f63 \u351\'3f}i}{\fs16 Filosoful,}{\i \fs16
Dialogul}{\i \fs16 cu}{\i \fs16 iudeul}{\i \fs16 Tryfon,}{\fs16 V;}{\fs16
Sf.}{\fs16 Atanasie}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Cuv�nt }\par
}
\cf0 �mpotriva elinilor,{\i0 XXXIII;}{\i0 Sf.}{\i0 Grigorie}{\i0 de}{\i0
Nyssa,} Marele cuv�nt catehetic,{\i0 8;}{\i0 Sf.}{\i0 Ioan}{\i0 Gur{\f63
\u259\'3f}}{\i0 de}{\i0 Aur,} Despre
m�ng�ierea �n fa{\i0 {\f63 \u355\'3f}}a mor{\i0 {\f63 \u355\'3f}}ii,{\i0 II,}
{\i0 1.}{\i0 Unii}{\i0 P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i}{\i0 spun}{\i0
c{\f63 \u259\'3f}}{\i0 sufletul}{\i0 este}{\i0 nemuritor}{\i0 prin}{\i0
�ns{\f63 \u259\'3f}{\f63 \u351\'3f}i}{\i0 natura}{\i0 lui}{\i0 (vezi:}{\i0
Sf. }
{\i0 Atanasie}{\i0 cel}{\i0 Mare,} Cuv�nt �mpotriva elinilor,{\i0 XXXIII;}
{\i0 Sf.}{\i0 Grigorie}{\i0 de}{\i0 Nyssa,} Marele cuv�nt catehetic,{\i0
8).}{\i0 Al{\f63 \u355\'3f}ii }
{\i0 cred}{\i0 c{\f63 \u259\'3f},}{\i0 fiind}{\i0 creat,}{\i0 el}{\i0
este}{\i0 muritor}{\i0 prin}{\i0 natura}{\i0 sa,}{\i0 �ns{\f63
\u259\'3f}}{\i0 nemuritor}{\i0 prin}{\i0 har,}{\i0 iar}{\i0 acest}{\i0
har}{\i0 a}{\i0 fost}{\i0 d{\f63 \u259\'3f}ruit}{\i0 tuturor }
{\i0 sufletelor}{\i0 omene{\f63 \u351\'3f}ti}{\i0 (vezi}{\i0 Sf.}{\i0
Iustin}{\i0 Martirul}{\i0 {\f63 \u351\'3f}i}{\i0 Filosoful,} Dialogul cu
iudeul Tryfon,{\i0 V). }\par
}
}
}
}
Vezi Sf. Atanasie cel Mare,{\i Cuv�nt}{\i �mpotriva}{\i elinilor,}
XXXIII; Sf. Grigorie de Nyssa,{\i Marele}{\i cuv�nt }\par
}
\cf0 catehetic,{\i0 8;}{\i0 Sf.}{\i0 Ioan}{\i0 Gur{\f63 \u259\'3f}}{\i0
de}{\i0 Aur,} Omilie la Psalmul XLVIII,{\i0 5;}{\i0 Sf.}{\i0 Grigorie}
{\i0 Palama,} C{\i0 {\f63 \u259\'3f}}tre maica Xenia,{\i0 9: }
{\i0 {\f63 \u8222\'3f}Desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea}{\i0 sufletului}
{\i0 de}{\i0 trup}{\i0 este}{\i0 moartea}{\i0 trupului". }\par
}
212 \par
}
Vezi Sf. Nichita Stithatul,{\i Despre}{\i suflet,} XIII, 68, 70; Sf.
Calist {\f63 \u351\'3f}i Ignatie Xanthopol,{\i O}{\i sut}{\f63 \u259\'3f}{\i
de}{\i capete,} 69. \par
}
32 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 simple poten{\f63 \u355\'3f}ialit{\f63 \u259\'3f}{\f63 \u355\'3f}i,
cum sunt de altfel {\f63 \u351\'3f}i �ndat{\f63 \u259\'3f} dup{\f63
\u259\'3f} concepere, mai �nainte de formarea
deplin{\f63 \u259\'3f} a trupului, �n starea de embrion {\f63 \u351\'3f}i fetus,
c�nd sufletul este deplin prezent �n trup, cu
puterile sale, �ns{\f63 \u259\'3f} trupul nu este �ndeajuns de dezvoltat
pentru a-i permite sa {\f63 \u351\'3f}i le
exercite{\dn006 \fs10 213}.
Desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea sufletului de trup, fireasc{\f63
\u259\'3f} pentru natura c{\f63 \u259\'3f}zut{\f63 \u259\'3f}, se petrece fie lesne
{\f63 \u351\'3f}i iute,
\par}{\phpg\posx1416\pvpg\posy1132\absw9089\absh3352 \sl-273 \f20 \fs20 \cf0 fie
trudnic {\f63 \u351\'3f}i greu, din pricini mai presus de �n{\f63
\u355\'3f}elegerea noastr{\f63 \u259\'3f}, de natur{\f63 \u259\'3f}
spiritual{\f63 \u259\'3f}.
Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i spun c{\f63 \u259\'3f}
sufletul, �mpov{\f63 \u259\'3f}rat de patimi {\f63 \u351\'3f}i alipit de trup, nu-
{\f63 \u351\'3f}i poate lua cu
\par}{\phpg\posx1416\pvpg\posy1132\absw9089\absh3352 \sl-273 \f20 \fs20 \cf0 u{\f63
\u351\'3f}urin{\f63 \u355\'3f}{\f63 \u259\'3f} zborul{\dn006 \fs10 214}.
Dimpotriv{\f63 \u259\'3f}, cel plin de virtu{\f63 \u355\'3f}i, a{\f63
\u351\'3f}adar golit de patimi, care a dorit cu
ardoare cele de sus {\f63 \u351\'3f}i ne�ncetat s-a av�ntat spre ele, lesne se
�nal{\f63 \u355\'3f}{\f63 \u259\'3f} spre cele pe care necontenit
\par}{\phpg\posx1416\pvpg\posy1132\absw9089\absh3352 \sl-273 \f20 \fs20 \cf0 le-a
iubit.
Greu de �ndurat e {\f63 \u351\'3f}i r{\f63 \u259\'3f}zboiul dintre �ngeri
{\f63 \u351\'3f}i duhurile rele care, �n ceasul mor{\f63 \u355\'3f}ii, se
lupt{\f63 \u259\'3f} pentru sufletul �n care nu-i v{\f63
\u259\'3f}dit{\f63 \u259\'3f} limpede �nrudirea cu ele. Ingerii vor
s{\f63 \u259\'3f} r{\f63 \u259\'3f}peasc{\f63 \u259\'3f}
sufletul {\f63 \u351\'3f}i s{\f63 \u259\'3f}-1 duc{\f63 \u259\'3f} cu ei, iar
ceilal{\f63 \u355\'3f}i, dimpotriv{\f63 \u259\'3f}, �l {\f63 \u355\'3f}in �n
str�nsoarea trupului {\f63 \u351\'3f}i a lumii, {\f63 \u351\'3f}i cu
\par}{\phpg\posx1416\pvpg\posy1132\absw9089\absh3352 \sl-273 \f20 \fs20 \cf0 c�t e
sufletul mai p{\f63 \u259\'3f}m�ntesc, cu at�t mai greu se smulge din
carne{\dn006 \fs10 215}. \par
}
\cf0 2. Dup{\b0 {\f63 \u259\'3f}} moarte, vreme de trei zile sufletul r{\b0 {\f63
\u259\'3f}}t{\b0 {\f63 \u259\'3f}}ce{\b0 {\f63 \u351\'3f}}te pe p{\b0 {\f63
\u259\'3f}}m�nt \par
}
\fs20 \cf0 De la unii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i {\f63 \u351\'3f}i
din texte cu autoritate �n Biserica Ortodox{\f63 \u259\'3f} afl{\f63
\u259\'3f}m c{\f63 \u259\'3f} �n primele
\par}{\phpg\posx1416\pvpg\posy6652\absw9226\absh3084 \sl-273 \f20 \fs20 \cf0 trei
zile care se scurg de la moartea {\f63 \u8222\'3f}clinic{\f63 \u259\'3f}"
(adic{\f63 \u259\'3f} din momentul mor{\f63 \u355\'3f}ii, a{\f63 \u351\'3f}a
cum este el
observat {\f63 \u351\'3f}i definit din afar{\f63 \u259\'3f}), �n marea
majoritate a cazurilor, {\f63 \u8222\'3f}r{\f63 \u259\'3f}m�ne pe p{\f63
\u259\'3f}m�nt"{\dn006 \fs10 216}. Astfel,
\par}{\phpg\posx1416\pvpg\posy6652\absw9226\absh3084 \sl-273 \f20 \fs20 \cf0 �n{\i
Nomocanonul} lui Manuel Malaxos se legiuie{\f63 \u351\'3f}te ca mortului
s{\f63 \u259\'3f} i se fac{\f63 \u259\'3f} pomenire {\f63 \u351\'3f}i
s{\f63 \u259\'3f} se
�mpart{\f63 \u259\'3f} pentru el poman{\f63 \u259\'3f} la s{\f63 \u259\'3f}raci
�ntr-a treia, a noua {\f63 \u351\'3f}i a patruzecea zi dup{\f63 \u259\'3f} moarte;
�n cea
treia zi, {\f63 \u8222\'3f}pentru c{\f63 \u259\'3f} vreme de trei zile,
sufletul mortului r{\f63 \u259\'3f}m�ne pe p{\f63 \u259\'3f}m�nt {\f63
\u351\'3f}i e dus de
�ngerul s{\f63 \u259\'3f}u p{\f63 \u259\'3f}zitor �n orice loc ar voi
s{\f63 \u259\'3f} mearg{\f63 \u259\'3f}"{\dn006 \fs10 217}. Acest text
exprim{\f63 \u259\'3f} o �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tur{\f63 \u259\'3f} foarte
\par}{\phpg\posx1416\pvpg\posy6652\absw9226\absh3084 \sl-273 \f20 \fs20 \cf0 veche.
Sf�ntul Macarie Egipteanul spune c{\f63 \u259\'3f} sufletul r{\f63
\u259\'3f}m�ne pe p{\f63 \u259\'3f}m�nt spre {\f63 \u8222\'3f}m�ng�ierea
rudelor {\f63 \u351\'3f}i pentru dragostea trupului din care a ie{\f63
\u351\'3f}it"{\dn006 \fs10 218}. Mai precis, {\f63 \u8222\'3f}�n cele dou{\f63
\u259\'3f} zile de dup{\f63 \u259\'3f}
moarte, i se �ng{\f63 \u259\'3f}duie sufletului �nso{\f63 \u355\'3f}it de
�ngeri s{\f63 \u259\'3f} mearg{\f63 \u259\'3f} unde dore{\f63 \u351\'3f}te pe
p{\f63 \u259\'3f}m�nt. Sufletul
iubitor de trup se duce c�nd la casa de care s-a desp{\f63
\u259\'3f}r{\f63 \u355\'3f}it, c�nd la morm�nt, unde a fost pus
trupul. A{\f63 \u351\'3f}a petrece el cele dou{\f63 \u259\'3f} zile, c{\f63
\u259\'3f}ut�nd, precum pas{\f63 \u259\'3f}rea cuibul ei. Sufletul virtuos �ns{\f63
\u259\'3f}
duce la locurile unde avea obiceiul s{\f63 \u259\'3f} s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}easc{\f63 \u259\'3f} faptele lui cele
bune"{\dn006 \fs10 219}. Sf�ntul \par
}
}
}
}
}
}
}
3{\fs16 Vezi}{\fs16 studiul}{\fs16 nostru:}{\i \fs16 Terapeutica}{\i \fs16
bolilor}{\i \fs16 mintale,}{\fs16 p.}{\fs16 46-47. }
{\dn006 4}{\fs16 Acest}{\fs16 simbolism,}{\fs16 prezent}{\fs16 �n}{\fs16
dialogul}{\i \fs16 Phaidros}{\fs16 al}{\fs16 lui}{\fs16 Platon,}{\fs16
este}{\fs16 adesea}{\fs16 folosit}{\fs16 de}{\fs16 Sf.}{\fs16 Grigorie}
{\fs16 de}{\fs16 Nyssa. }
{\dn006 5}{\fs16 A}{\fs16 se}{\fs16 vedea,}{\fs16 pentru}{\fs16
ilustrare:}{\i \fs16 Apoftegme,}{\fs16 seria}{\fs16 anonimilor,}{\fs16 N}
{\fs16 491.}{\fs16 C�t}{\fs16 prive{\f63 \u351\'3f}te}{\fs16 lupta}{\fs16
dintre}{\fs16 �ngeri}{\fs16 {\f63 \u351\'3f}i}{\fs16 diavoli }\par
}
pentru a dob�ndi sufletul, vezi{\i Infra,} cap. 4. \par
}
}
}
6{\fs16 Vezi}{\fs16 textul}{\fs16 anonim}{\fs16 editat}{\fs16 de}{\fs16
K.}{\fs16 Krumbacher,}{\fs16 {\f63 \u8222\'3f}Studien}{\fs16 zu}{\fs16 den}
{\fs16 Legendendes}{\fs16 hi.}{\fs16 Theodosios",}{\i \fs16 Sitz.-Ber.}
{\i \fs16 De}{\i \fs16 r}{\i \fs16 k. }\par
}
\fs16 \cf0 bayr. Akad. D. Wiss.,{\i0 Munchen,}{\i0 1892,}{\i0 p.}{\i0
348-350,}{\i0 dup{\f63 \u259\'3f}}{\i0 manuscrisul}{\i0 Parisinus}{\i0
graec.}{\i0 1140A,}{\i0 f.}{\i0 82r-v,}{\i0 citat}{\i0 de}{\i0 C. }
{\i0 Vogel,}{\i0 {\f63 \u8222\'3f}L'environnement}{\i0 cultuel}{\i0 du}
{\i0 defunt}{\i0 durant}{\i0 la}{\i0 periode}{\i0 paleochretienne",}
{\f63 \u8222\'3f}La maladie et la mort du
chretien"{\i0 ,}{\i0 Roma,}{\i0 1975,}{\i0 p.}{\i0 398;}{\i0 acest}{\i0
text}{\i0 pare}{\i0 a}{\i0 sta}{\i0 in}{\i0 stransa}{\i0 legatura}{\i0
cu}{\i0 un}{\i0 pasaj}{\i0 din} De mensibus{\i0 (IV,}{\i0 26,}{\i0
ed. }
{\i0 R.}{\i0 Wunsch,}{\i0 p.}{\i0 84)}{\i0 a}{\i0 lui}{\i0 Ioan}{\i0
Lycos(}{\i0 sec.}{\i0 al}{\i0 VI-lea);}{\i0 vezi,}{\i0 de}{\i0
asemenea,}{\i0 Sf.}{\i0 Macarie}{\i0 Egipteanul,} {\f63 \u8222\'3f}Cuvant
despre
iesirea sufletului...si cum se desparte de trup"{\i0 .Istorisirile}{\i0
hagiografice}{\i0 infatiseaza}{\i0 insa}{\i0 si}{\i0 cazuri}{\i0 -}{\i0
rare}{\i0 -}{\i0 in}{\i0 care }
{\i0 sufletele}{\i0 sfintilor}{\i0 sunt}{\i0 rapite}{\i0 la}{\i0 ceruri}{\i0
de}{\i0 indata}{\i0 ce}{\i0 au}{\i0 murit. }\par
}
}
}
7{\fs16 Canonul}{\fs16 162.}{\fs16 �n}{\fs16 J.}{\fs16 Papp-Szilagyi,}{\i
\fs16 Enchiridion}{\i \fs16 juris}{\i \fs16 ecclesiae}{\i \fs16 orientalis}
{\i \fs16 catholicae,}{\fs16 1880,}{\fs16 ed.}{\fs16 a}{\fs16 doua,}{\fs16
p.}{\fs16 38, }\par
}
48. \par
}
}
}
8{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 ie}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 irea}{\i \fs16 sufletului...}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
cum}{\i \fs16 se}{\i \fs16 desparte}{\i \fs16 de}{\i \fs16 trup. }\par
}
}
\cf0 Ibidem. \par
}
}
}
33 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Teognost reia {\f63 \u351\'3f}i dezvolt{\f63 \u259\'3f}
aceast{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63
\u259\'3f} a Sf�ntului Macarie{\dn006 \fs10 220}, pe care o afl{\f63
\u259\'3f}m {\f63 \u351\'3f}i la un
\par}{\phpg\posx1416\pvpg\posy1117\absw9094\absh5844 \sl-278 \f20 \fs20 \cf0 monah
ortodox al timpurilor moderne, Arhiepiscopul Ioan Maximovici, recent
canonizat:
{\f63 \u8222\'3f}Vreme de dou{\f63 \u259\'3f} zile dup{\f63 \u259\'3f} moarte,
sufletul se bucur{\f63 \u259\'3f} de o oarecare libertate {\f63 \u351\'3f}i se
poate duce s{\f63 \u259\'3f}
vad{\f63 \u259\'3f} locurile care i-au fost dragi pe p{\f63
\u259\'3f}m�nt"{\dn006 \fs10 221}. Sf�ntul Teofan Z{\f63 \u259\'3f}vor�tul este
{\f63 \u351\'3f}i el �ncredin{\f63 \u355\'3f}at
lucrul acesta. Astfel, unui fiu duhovnicesc al s{\f63 \u259\'3f}u, a c{\f63
\u259\'3f}rui sor{\f63 \u259\'3f} sta s{\f63 \u259\'3f} moar{\f63 \u259\'3f}, el �i
scrie: {\f63 \u8222\'3f}In
primele zile va r{\f63 \u259\'3f}m�ne l�ng{\f63 \u259\'3f} tine; nu va putea
s{\f63 \u259\'3f}-{\f63 \u355\'3f}i vorbeasc{\f63 \u259\'3f} {\f63 \u351\'3f}i tu
n-o vei vedea, �ns{\f63 \u259\'3f} va fi
acolo."{\dn006 \fs10 222 }
Multe istorisiri spun c{\f63 \u259\'3f} �n primele zile dup{\f63 \u259\'3f} moarte,
mor{\f63 \u355\'3f}ii li se arat{\f63 \u259\'3f} celor din jur - fie
stare de veghe, fie �n vis.
In cea de-a treia zi - plin{\f63 \u259\'3f} de semnifica{\f63 \u355\'3f}ie, ca
{\f63 \u351\'3f}i ziua a noua {\f63 \u351\'3f}i a patruzecea, potrivit
slujbelor de pomenire {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciunilor pentru mor{\f63
\u355\'3f}i{\dn006 \fs10 223} {\f63 \u351\'3f}i despre care �n vechile scrieri
cre{\f63 \u351\'3f}tine
vorbe{\f63 \u351\'3f}te mai mult chiar dec�t despre ziua �nmorm�nt{\f63
\u259\'3f}rii{\dn006 \fs10 224} -, sufletul se desparte definitiv
trup {\f63 \u351\'3f}i trece �ntr-o nou{\f63 \u259\'3f} etap{\f63 \u259\'3f}
a vie{\f63 \u355\'3f}uirii sale dup{\f63 \u259\'3f} moarte. Intr-o
simbolic{\f63 \u259\'3f} leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu
�nvierea lui Hristos - care s-a petrecut a treia zi{\dn006 \fs10 225} -, acum
sufletul se �nal{\f63 \u355\'3f}{\f63 \u259\'3f} la cer.{\dn006 \fs10 226 }
Trei zile dup{\f63 \u259\'3f} moarte, trupul �{\f63 \u351\'3f}i p{\f63
\u259\'3f}streaz{\f63 \u259\'3f} forma sa{\dn006 \fs10 227}.
Cei vechi credeau c{\f63 \u259\'3f} �n tot acest timp sufletul poate �nc{\f63
\u259\'3f} s{\f63 \u259\'3f} se �napoieze �n trup, {\f63 \u351\'3f}i cel
\par}{\phpg\posx1416\pvpg\posy1117\absw9094\absh5844 \sl-273 \f20 \fs20 \cf0 mort
s{\f63 \u259\'3f} se �ntoarc{\f63 \u259\'3f} la via{\f63 \u355\'3f}{\f63
\u259\'3f}{\dn006 \fs10 228}. Din istorisirile despre ridic{\f63 \u259\'3f}ri
minunate din moarte afl{\f63 \u259\'3f}m c{\f63 \u259\'3f}
�ntotdeauna ele s-au petrecut �n acest r{\f63 \u259\'3f}stimp{\dn006 \fs10
229}. De aici obiceiul ca mortul sa nu se
�ngroape dec�t �n a treia zi{\dn006 \fs10 230}. Aceast{\f63 \u259\'3f} credin{\f63
\u355\'3f}{\f63 \u259\'3f} este legat{\f63 \u259\'3f} simbolic de faptul c{\f63
\u259\'3f} mai �nainte de
�nvia a treia zi, Hristos S-a pogor�t cu sufletul la iad.
Istorisirile unor cre{\f63 \u351\'3f}tini �ntor{\f63 \u351\'3f}i la via{\f63
\u355\'3f}{\f63 \u259\'3f}{\dn006 \fs10 231} sau a celor care au avut parte de
experien{\f63 \u355\'3f}e
limit{\f63 \u259\'3f}{\dn006 \fs10 232} �ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}esc
aceast{\f63 \u259\'3f} credin{\f63 \u355\'3f}{\f63 \u259\'3f}. Astfel, Sf�ntul
Atanasie scrie: {\f63 \u8222\'3f}Cum se face c{\f63 \u259\'3f} unii
\par}{\phpg\posx1416\pvpg\posy1117\absw9094\absh5844 \sl-273 \f20 \fs20 \cf0 oameni
[...] murind, au vedenii, iar apoi se �ntorc la via{\f63 \u355\'3f}{\f63 \u259\'3f}
dup{\f63 \u259\'3f} dou{\f63 \u259\'3f} ori trei zile {\f63 \u351\'3f}i povestesc
\par}{\phpg\posx1416\pvpg\posy1117\absw9094\absh5844 \sl-273 \f20 \fs20 \cf0 ce-au
v{\f63 \u259\'3f}zut? Oare nu pentru ca sufletul lor n-a p{\f63 \u259\'3f}r{\f63
\u259\'3f}sit cu totul trupul?"{\dn006 \fs10 233} Se impune totu{\f63 \u351\'3f}i o
\par
}
\par}{\phpg\posx1416\pvpg\posy8097\absw55\absh679 \sl-117 \par\f20 \fs8 \cf0 2 \par
}
\par}{\phpg\posx1483\pvpg\posy8097\absw62\absh679 \sl-117 \par\f20 \fs8 \cf0 2 \par
}
0{\i \fs16 Thesaunis,}{\fs16 XV,}{\fs16 CCSG,}{\fs16 5,}{\fs16 p.}{\fs16
127. }
1}{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 via}{\fs16 {\f63 \u355\'3f}}{\i
\fs16 a}{\i \fs16 de}{\i \fs16 dup}{\fs16 {\f63 \u259\'3f}}{\i \fs16 moarte. }
2}{\i \fs16 Cetire}{\i \fs16 spre}{\i \fs16 folosul}{\i \fs16 sufletului. }
3}{\fs16 Avem}{\fs16 aici}{\fs16 de-a}{\fs16 face}{\fs16 iar{\f63
\u259\'3f}{\f63 \u351\'3f}i}{\fs16 cu}{\fs16 o}{\fs16 foarte}{\fs16 veche}
{\fs16 tradi{\f63 \u355\'3f}ie.}{\fs16 Printre}{\fs16 alte}{\fs16 izvoare,}
{\fs16 a}{\fs16 se}{\fs16 vedea}{\i \fs16 Constitu}{\fs16 {\f63 \u355\'3f}}
{\i \fs16 iile}{\i \fs16 apostolice, }\par
}
VIII, 42; Sf. Macarie Egipteanul,{\i Cuv�nt}{\i despre}{\i ie}{\f63
\u351\'3f}{\i irea}{\i sufletului...} {\f63 \u351\'3f}{\i i}{\i cum}{\i se}
{\i desparte}{\i de}{\i trup;} Paladie,{\i Istoria }
lausiac}{\f63 \u259\'3f}{\i ,} 21; Teodor de Petra,{\i Via}{\f63 \u355\'3f}{\i
a}{\i Sf�ntului}{\i Teodosie,} 8; Teognost,{\i Thesaurus,} XV, CCSG 5.
p. 127. Vezi, de
asemenea, studiul lui G. Dagron, {\f63 \u8222\'3f}Troisieme, neuvieme et
quarantieme jours dans la tradition byzantine: temps
chretien et anthropologie", �n{\i Le}{\i Temps}{\i chretien}{\i de}{\i
la}{\i fin}{\i de}{\i l'Antiquite}{\i au}{\i Moyen}{\i Age,}{\i Il-e}
{\i -}{\i XIII-e}{\i siecle,} Paris,
p. 419-430. \par
}
}
}
4{\fs16 Vezi}{\fs16 C.}{\fs16 Vogel,}{\fs16 {\f63 \u8222\'3f}L'environnement}
{\fs16 cultuel}{\fs16 du}{\fs16 defunt}{\fs16 durant}{\fs16 la}{\fs16
periode}{\fs16 paleochretienne",}{\fs16 p.}{\fs16 401. }\par
}
}
}
}
}
5{\fs16 Vezi}{\i \fs16 Constitu}{\fs16 {\f63 \u355\'3f}}{\i \fs16 iile}{\i \fs16
apostolice,}{\fs16 VIII,}{\fs16 42. }
{\dn006 6}{\fs16 Sf.}{\fs16 Macarie}{\fs16 Egipteanul,}{\i \fs16 Cuv�nt}{\i
\fs16 despre}{\i \fs16 ie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 irea}{\i \fs16
sufletului...}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 cum}{\i \fs16 se}
{\i \fs16 desparte}{\i \fs16 de}{\i \fs16 trup;}{\fs16 Teognost,}{\i \fs16
Thesaunts, }\par
}
loc. cit.; Arhiep. Ioan Maximovici,{\i Cuv�nt}{\i despre}{\i via}{\f63
\u355\'3f}{\i a}{\i de}{\i dup}{\f63 \u259\'3f}{\i moarte. }\par
}
}
}
7{\fs16 Vezi}{\fs16 textele}{\fs16 anonime}{\fs16 (legate}{\fs16 de}
{\i \fs16 De}{\i \fs16 mensibus.}{\fs16 IV,}{\fs16 26,}{\fs16 a}{\fs16
lui}{\fs16 Ioan}{\fs16 Lycos)}{\fs16 editate}{\fs16 de}{\fs16
K.Krumbacher}{\fs16 �n}{\fs16 vol.}{\fs16 cit., }\par
}
345-347 ("C�nd omul moare, a treia zi se stric{\f63 \u259\'3f} {\f63
\u351\'3f}i chipul lui v{\f63 \u259\'3f}zut piere"), p. 348-350 ("Dup{\f63
\u259\'3f} petrecerea sa, �n
treia zi, m{\f63 \u259\'3f}runtaiele omului, p�ntecele {\f63 \u351\'3f}i
ma{\f63 \u355\'3f}ele se topesc {\f63 \u351\'3f}i se scurg, iar trupul se
descompune"), citate de C.
\par}{\phpg\posx1420\pvpg\posy12248\absw9092\absh527 \sl-230 \f20 \fs16 \cf0 Vogel,
{\f63 \u8222\'3f}L'environnement culturel du defunt durant la periode
paleochretienne", �n{\i vol.}{\i cit.,}{\i p.} 426. \par
}
}
}
}
Vezi G. Dagron, {\f63 \u8222\'3f}Troisieme, neuvieme et quarantieme jours
dans la tradition byzantine: temps chretien et \par
}
anthropologie", p. 426. \par
}
\par
}
\par
}
}
\cf0 Ibidem. \par
}
0{\i \fs16 Ibidem,}{\fs16 p.}{\fs16 426. }\par
}
}
{\phpg\posx1684\pvpg\posy14317\absw8805\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 Ca
de pild{\f63 \u259\'3f}, de Sf. Anastasia care s-a �ntors de pe lumea
cealalt{\f63 \u259\'3f} la cap{\f63 \u259\'3f}tul a trei zile{\i
(Apocalipsa}{\i Sfintei }\par
}
\cf0 Anastasia,{\i0 ed.}{\i0 Homburg.}{\i0 p.}{\i0 2).}{\i0 sau}{\i0 mai}{\i0
recent}{\i0 de}{\i0 K.}{\i0 Ueskuell}{\i0 (vezi}{\i0 mai}{\i0 sus,}{\i0
cap.}{\i0 2.}{\i0 nota}{\i0 34). }\par
}
}
}
2{\fs16 Vezi}{\fs16 mai}{\fs16 sus,}{\fs16 cap.}{\fs16 2,}{\fs16 p.}{\fs16
43. }\par
}
}
}
3{\fs16 Pseudo-Atanasie,}{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}
{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Antiohie,}{\fs16
127,}{\fs16 PG}{\fs16 28,}{\fs16 677. }\par
}
34 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 rezerv{\f63 \u259\'3f}: medicina modern{\f63 \u259\'3f}, cu aparatura
ei, sesizeaz{\f63 \u259\'3f} mult mai precis dec�t medicina antic{\f63
\u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh1853 \sl-273 \f20 \fs20 \cf0 clipa
mor{\f63 \u355\'3f}ii, cu toate c{\f63 \u259\'3f} defini{\f63 \u355\'3f}ia pe care
ea o d{\f63 \u259\'3f} mor{\f63 \u355\'3f}ii continu{\f63 \u259\'3f} s{\f63
\u259\'3f} fie relativ{\f63 \u259\'3f} {\f63 \u351\'3f}i fluctuant{\f63 \u259\'3f}
{\dn006 \fs10 234},
posibilitatea unor erori nu este cu totul exclus{\f63 \u259\'3f}{\dn006
\fs10 235}. Nu este mai pu{\f63 \u355\'3f}in adev{\f63 \u259\'3f}rat
c{\f63 \u259\'3f} limita
�ntoarcerii la via{\f63 \u355\'3f}{\f63 \u259\'3f} dup{\f63 \u259\'3f} moartea
clinic{\f63 \u259\'3f}, potrivit nivelului de ast{\f63 \u259\'3f}zi al cuno{\f63
\u351\'3f}tin{\f63 \u355\'3f}elor medicale,
de c�teva ore sau chiar de c�teva minute atunci c�nd nu s-a acordat asisten{\f63
\u355\'3f}a respiratorie
care se evit{\f63 \u259\'3f} leziuni grave {\f63 \u351\'3f}i definitive la nivelul
creierului. Lucrul acesta �ns{\f63 \u259\'3f} nu infirm{\f63 \u259\'3f}
istorisirile despre �nvieri minunate petrecute dup{\f63 \u259\'3f} mai mult{\f63
\u259\'3f} vreme, pentru c{\f63 \u259\'3f} minunea tocmai
aceasta �nseamn{\f63 \u259\'3f}: biruirea legilor firii �n chip de nespus. \par
}
\cf0 3. Moartea e un proces �n desf{\b0 {\f63 \u259\'3f}{\f63 \u351\'3f}}urare
\par
}
\fs20 \cf0 Moartea, potrivit Tradi{\f63 \u355\'3f}iei ortodoxe, nu este un fapt
care se petrece cu mare precizie,
\par}{\phpg\posx1416\pvpg\posy4722\absw9100\absh1853 \sl-273 \f20 \fs20 \cf0 �ntr-o
clip{\f63 \u259\'3f}, �n chip ireversibil, a{\f63 \u351\'3f}a cum consider{\f63
\u259\'3f} medicina modern{\f63 \u259\'3f}. Exist{\f63 \u259\'3f}, �ntr-
adev{\f63 \u259\'3f}r, un
\par}{\phpg\posx1416\pvpg\posy4722\absw9100\absh1853 \sl-273 \f20 \fs20 \cf0 moment
al mor{\f63 \u355\'3f}ii care corespunde a{\f63 \u351\'3f}a-zisei {\f63
\u8222\'3f}mor{\f63 \u355\'3f}i clinice"; aceasta �nseamn{\f63 \u259\'3f}, c�t
prive{\f63 \u351\'3f}te
trupul, lipsa oric{\f63 \u259\'3f}rui semn de via{\f63 \u355\'3f}{\f63 \u259\'3f};
iar c�t prive{\f63 \u351\'3f}te sufletul, ie{\f63 \u351\'3f}irea lui din trup.
Ins{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum
\par}{\phpg\posx1416\pvpg\posy4722\absw9100\absh1853 \sl-273 \f20 \fs20 \cf0 am
v{\f63 \u259\'3f}zut, vreme de trei zile nu se poate vorbi de o ie{\f63
\u351\'3f}ire deplin{\f63 \u259\'3f} {\f63 \u351\'3f}i definitiv{\f63 \u259\'3f} a
sufletului; �n
r{\f63 \u259\'3f}stimp, dup{\f63 \u259\'3f} cuv�ntul Sf�ntului Atanasie, {\f63
\u8222\'3f}sufletul nu p{\f63 \u259\'3f}r{\f63 \u259\'3f}se{\f63 \u351\'3f}te cu
totul trupul"{\dn006 \fs10 236}{\i . }
\u351\'3f}adar, Tradi{\f63 \u355\'3f}ia ortodox{\f63 \u259\'3f} priveste
moartea - adic{\f63 \u259\'3f} desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea
sufletului de trup - drept un
proces{\dn006 \fs10 237} care se desf{\f63 \u259\'3f}{\f63 \u351\'3f}oar{\f63
\u259\'3f} de-a lungul a trei zile. \par
}
\cf0 4. Implica{\b0 {\f63 \u355\'3f}}iile morale ale unei asemenea credin{\b0
{\f63 \u355\'3f}}e \par
}
\fs20 \cf0 Astfel st�nd lucrurile, cei care se afl{\f63 \u259\'3f} �n
preajma unui muribund au anumite datorii
morale.
Prima, pomenit{\f63 \u259\'3f} deja, este ca mortul s{\f63 \u259\'3f} nu fie
�ngropat mai �nainte de trei zile.
A doua, tratarea cu respect a trupului; �n parte, aceasta explic{\f63
\u259\'3f} grija {\f63 \u351\'3f}i aten{\f63 \u355\'3f}ia fa{\f63 \u355\'3f}{\f63
\u259\'3f} de
\u259\'3f}m{\f63 \u259\'3f}{\f63 \u351\'3f}i{\f63 \u355\'3f}ele p{\f63
\u259\'3f}m�nte{\f63 \u351\'3f}ti �n cadrul ritualului de �nmorm�ntare care precede
�nhumarea{\dn006 \fs10 238}.
De aceea, Dr. Marc Andronikov, �n calitate de ortodox, �{\f63 \u351\'3f}i
manifest{\f63 \u259\'3f} scrupulele
\par}{\phpg\posx1416\pvpg\posy8308\absw9084\absh2358 \sl-273 \f20 \fs20 \cf0 morale
�n privin{\f63 \u355\'3f}a prelev{\f63 \u259\'3f}rii de organe - pe care societatea
noastr{\f63 \u259\'3f} ar dori s-o practice potrivit
nevoilor sale, f{\f63 \u259\'3f}r{\f63 \u259\'3f} nici o rezerv{\f63
\u259\'3f} - ar{\f63 \u259\'3f}t�nd c{\f63 \u259\'3f}, de vreme ce
prelevarea unui organ trebuie
\u259\'3f}cut{\f63 \u259\'3f} imediat dup{\f63 \u259\'3f} constatarea mor{\f63
\u355\'3f}ii clinice, �n vederea folosirii lui cu succes, ea poate fi o
interven{\f63 \u355\'3f}ie brutal{\f63 \u259\'3f} {\f63 \u351\'3f}i {\f63
\u351\'3f}ocant{\f63 \u259\'3f} �n timpul unui proces �n desf{\f63 \u259\'3f}
{\f63 \u351\'3f}urare{\dn006 \fs10 239} asupra unei persoanei \par
}
}
}
4{\fs16 Vezi,}{\fs16 c�t}{\fs16 prive{\f63 \u351\'3f}te}{\fs16 acest}{\fs16
ultim}{\fs16 punct,}{\fs16 remarcile}{\fs16 critice}{\fs16 ale}{\fs16
doctorului}{\fs16 M.}{\fs16 Andronikov}{\fs16 (�n}{\fs16 prezent}{\fs16 {\f63
\u351\'3f}eful}{\fs16 sec{\f63 \u355\'3f}iei}{\fs16 de }\par
}
urgen{\f63 \u355\'3f}e a unui mare spital parizian), care
arat{\f63 \u259\'3f} c{\f63 \u259\'3f} actuala defini{\f63 \u355\'3f}ie a
mor{\f63 \u355\'3f}ii este plin{\f63 \u259\'3f} de contradic{\f63
\u355\'3f}ii
(Transplantation}{\i d'organes}{\i el}{\i ethique}{\i chretienne,} Paris,
1993, p. 57-62, {\f63 \u351\'3f}i {\f63 \u8222\'3f}La bioethique devant un
regard
orthodoxe", �n{\i Cahiers}{\i de}{\i l'Association}{\i des}{\i philosophes}{\i
chretiens,}{\i 6,} 1993, p. 5-7). \par
}
}
}
}
A{\f63 \u351\'3f}a cum o atest{\f63 \u259\'3f} numeroasele cazuri de
revenire la via{\f63 \u355\'3f}{\f63 \u259\'3f}, dup{\f63 \u259\'3f} ce
medicul a constat moartea din punct de \par
}
vedere clinic. \par
}
}
}
}
}
}
}
6{\fs16 Pseudo-Atanasie,}{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}
{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Antiohie,}{\fs16
127,}{\fs16 PG}{\fs16 28.}{\fs16 677. }
{\dn006 7}{\fs16 Vezi}{\fs16 Dr.}{\fs16 M.}{\fs16 Andronikov,}{\fs16 �n}{\i
\fs16 Transplantation}{\i \fs16 d'organes}{\i \fs16 et}{\i \fs16 ethique}{\i
\fs16 chretienne,}{\fs16 p.}{\fs16 53. }
{\dn006 8}{\fs16 Vezi}{\fs16 C.}{\fs16 Vogel,}{\fs16 {\f63
\u8222\'3f}L'environnement}{\fs16 cultuel}{\fs16 du}{\fs16 defunt}{\fs16
durant}{\fs16 la}{\fs16 periode}{\fs16 paleochretienne",}{\fs16 �n}{\i
\fs16 La}{\i \fs16 maladie}{\i \fs16 et}{\i \fs16 la }\par
}
\cf0 mort du chretien.{\i0 Roma,}{\i0 1975,}{\i0 p.}{\i0 381-413. }\par
}
}
}
}
\cf0 Transplantation d'organes et ethique chretienne,{\i0 p.}{\i0 93;}
{\i0 {\f63 \u8222\'3f}Le}{\i0 medecin}{\i0 face}{\i0 o}{\i0 patient}
{\i0 de}{\i0 religion}{\i0 chretienne }\par
}
orthodoxe", �n H. Durant, P. Biclet, C. Herve (editori),{\i Ethique}{\i et}
{\i pratique}{\i medicale,} Paris, 1995. p. 24: {\f63 \u8222\'3f}Durata
separ{\f63 \u259\'3f}rii sufletului de trupul organic est, tradi{\f63
\u355\'3f}ional, de cel pu{\f63 \u355\'3f}in trei zile. Consider{\f63
\u259\'3f}m c{\f63 \u259\'3f} orice interven{\f63 \u355\'3f}ie asupra
\fi8832 {\fs20 35 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 care �ndur{\f63 \u259\'3f} deja suferin{\f63 \u355\'3f}ele desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irii sufletului de trup. \par
}
\cf0 5. Desp{\b0 {\f63 \u259\'3f}}r{\b0 {\f63 \u355\'3f}}irea sufletului de trup,
o mare �ncercare \par
}
\fs20 \cf0 Pentru sfin{\f63 \u355\'3f}i, aceast{\f63 \u259\'3f} desp{\f63
\u259\'3f}r{\f63 \u355\'3f}ire este u{\f63 \u351\'3f}oar{\f63 \u259\'3f}
{\f63 \u351\'3f}i pricin{\f63 \u259\'3f} de bucurie. Sf�ntul Teognost
\par}{\phpg\posx1416\pvpg\posy3066\absw9409\absh6324 \sl-273 \f20 \fs20 \cf0 spune
c{\f63 \u259\'3f}: {\f63 \u8222\'3f}Sufletul care se desparte de trup plin de
�ncredin{\f63 \u355\'3f}are {\f63 \u351\'3f}i-1 dezbrac{\f63 \u259\'3f} pe acesta
ca pe o
hain{\f63 \u259\'3f}, �ncearc{\f63 \u259\'3f} o bucurie negr{\f63
\u259\'3f}it{\f63 \u259\'3f} {\f63 \u351\'3f}i net{\f63 \u259\'3f}lm{\f63
\u259\'3f}cit{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci dob�ndind cele n{\f63
\u259\'3f}d{\f63 \u259\'3f}jduite, �l leap{\f63 \u259\'3f}d{\f63 \u259\'3f}
\u259\'3f}r{\f63 \u259\'3f} �ntristare."{\dn006 \fs10 240 }
Omul obi{\f63 \u351\'3f}nuit �ns{\f63 \u259\'3f}, pe care numai {\f63
\u351\'3f}i g�ndul mor{\f63 \u355\'3f}ii �l �nsp{\f63 \u259\'3f}im�nt{\f63
\u259\'3f}, �ndur{\f63 \u259\'3f} acum cu
adev{\f63 \u259\'3f}rat o mare suferin{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i cutremurare. {\f63 \u8222\'3f}Vai, c�t{\f63 \u259\'3f} lupt{\f63
\u259\'3f} are sufletul c�nd se desparte de
trup!"; {\f63 \u8222\'3f}Mare pl�ns {\f63 \u351\'3f}i t�nguire, mare suspin
{\f63 \u351\'3f}i nevoie este desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea
sufletului!", auzim
rostindu-se la slujba de �nmorm�ntare{\dn006 \fs10 241}. Iar Sf�ntul
Macarie Egipteanul spune c{\f63 \u259\'3f} sufletului
{\f63 \u8222\'3f}�i pare r{\f63 \u259\'3f}u de trupul cu care s-a �nso{\f63
\u355\'3f}it {\f63 \u351\'3f}i sufer{\f63 \u259\'3f} c{\f63 \u259\'3f} se va
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i de el"{\dn006 \fs10 242}. Sf�ntul Ioan
Gur{\f63 \u259\'3f}
Aur, t�lcuind cuvintele Apostolului Pavel:{\i {\f63 \u8222\'3f}suspin}
{\f63 \u259\'3f}{\i m}{\i �ngreuia}{\f63 \u355\'3f}{\i i,}{\i de}{\i vreme}
{\i ce}{\i dorim}{\i s}{\f63 \u259\'3f}{\i nu }
scoatem}{\i haina}{\i noastr}{\f63 \u259\'3f}" (2 Cor. 5, 4), spune {\f63
\u351\'3f}i el: {\f63 \u8222\'3f}Celor mai mul{\f63 \u355\'3f}i le este greu
s{\f63 \u259\'3f}-{\f63 \u351\'3f}i p{\f63 \u259\'3f}r{\f63 \u259\'3f}-
seasc{\f63 \u259\'3f} trupul [...] {\f63 \u351\'3f}i, cu adev{\f63 \u259\'3f}rat,
mare e chinul sufletului c�nd se desparte de trup!"{\dn006 \fs10 243 }
Suferin{\f63 \u355\'3f}a {\f63 \u351\'3f}i chinul �ndurate la ie{\f63
\u351\'3f}irea sufletului din trup nu sunt �ntotdeauna semn al
alipirii p{\f63 \u259\'3f}tima{\f63 \u351\'3f}e de trup, al {\f63
\u8222\'3f}filautiei", {\f63 \u8222\'3f}iubirea rea a trupului", cum o nume{\f63
\u351\'3f}te Sfantul Maxim
\u259\'3f}rturisitorul, {\f63 \u351\'3f}i izvor al tuturor patimilor. Mai �nainte
de toate, e suferin{\f63 \u355\'3f}a fireasc{\f63 \u259\'3f} produs{\f63
\u259\'3f}
{\dn006 \fs10 244}de sf�{\f63 \u351\'3f}ierea firii omene{\f63 \u351\'3f}ti, care
se desface �n cele din care a fost alc{\f63 \u259\'3f}tuit{\f63 \u259\'3f},
rup�ndu-se astfel
unitatea persoanei umane. Desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea sufletului
de trup este a{\f63 \u351\'3f}adar nefireasc{\f63 \u259\'3f} {\f63 \u351\'3f}i
silnic{\f63 \u259\'3f}:
{\f63 \u8222\'3f}Desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea sufletului de trup
este tain{\f63 \u259\'3f} �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare {\f63
\u351\'3f}i �nsp{\f63 \u259\'3f}im�nt{\f63 \u259\'3f}toare pentru to{\f63
\u355\'3f}i; c{\f63 \u259\'3f}ci
sufletul se duce t�nguindu-se, iar trupul se acoper{\f63 \u259\'3f}, fiind dat
p{\f63 \u259\'3f}m�ntului."{\dn006 \fs10 245 }
Ins{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum spune Sf�ntul Ioan Damaschin, aceasta
se face din voia lui Dumnezeu,
potrivit proniei Sale, ca s{\f63 \u259\'3f} se strice omul stric{\f63
\u259\'3f}cios {\f63 \u351\'3f}i s{\f63 \u259\'3f} se zideasc{\f63 \u259\'3f}
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i spre nestric{\f63 \u259\'3f}ciune.
\par}{\phpg\posx1416\pvpg\posy3066\absw9409\absh6324 \sl-273 \f20 \fs20 \cf0 De
aceea P{\f63 \u259\'3f}rintele Bulgakov vede �n {\f63 \u8222\'3f}desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irea sufletului de trup [...] o mare tain{\f63
\u259\'3f}, prin care
cel c{\f63 \u259\'3f}zut este adus la judecat{\f63 \u259\'3f} �naintea lui
Dumnezeu", pentru ca s{\f63 \u259\'3f} ne putem {\f63 \u8222\'3f}na{\f63
\u351\'3f}te
nou, �n patria cereasc{\f63 \u259\'3f}"{\dn006 \fs10 246}. Aceast{\f63
\u259\'3f} n{\f63 \u259\'3f}dejde este veselitoare pentru sfin{\f63
\u355\'3f}i {\f63 \u351\'3f}i pentru to{\f63 \u355\'3f}i
cre{\f63 \u351\'3f}tinii care nu se �ndoiesc c{\f63 \u259\'3f} credincios
este Domnul {\f63 \u351\'3f}i-Si {\f63 \u355\'3f}ine f{\f63 \u259\'3f}g{\f63
\u259\'3f}duin{\f63 \u355\'3f}ele Sale, {\f63 \u351\'3f}i de
\par}{\phpg\posx1416\pvpg\posy3066\absw9409\absh6324 \sl-273 \f20 \fs20 \cf0 aceea,
pentru bucuria na{\f63 \u351\'3f}terii celei de sus, chinurile facerii sunt cu
totul uitate. \par
}
persoanei �n acest r{\f63 \u259\'3f}stimp �i poate fi nefast{\f63
\u259\'3f}. De aici, reticen{\f63 \u355\'3f}a unora c�t prive{\f63
\u351\'3f}te prelevarea de organe {\f63 \u351\'3f}i chiar
autopsia." \par
}
}
}
}
}
}
}
}
}
}
}
\fs16 Capete}{\i \fs16 despre}{\i \fs16 f}{\fs16 {\f63 \u259\'3f}}{\i \fs16
ptuire}{\fs16 {\f63 \u355\'3f}}{\i \fs16 i}{\i \fs16 vedere,}{\fs16 61}{\fs16
(�n}{\i \fs16 Filocalia,}{\fs16 vol.}{\fs16 4). }
{\dn006 1}{\fs16 Slujba}{\fs16 de}{\fs16 �nmorm�ntare}{\fs16 a}{\fs16
mirenilor,}{\fs16 �n}{\i \fs16 Molitfelnic. }
{\dn006 2}{\i \fs16 Despre}{\i \fs16 ie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 irea}
{\i \fs16 sufletului...}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 cum}{\i
\fs16 se}{\i \fs16 desparte}{\i \fs16 de}{\i \fs16 trup... }
{\dn006 3}{\i \fs16 Talcuiri}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 a}{\i
\fs16 doua}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16
Corinteni,}{\fs16 X,}{\fs16 2. }
{\dn006 4}{\fs16 S.}{\fs16 Bulgakov,}{\i \fs16 L}{\i \fs16 'Orthodoxie,}{\fs16
Lausanne,}{\fs16 1980,}{\fs16 p.}{\fs16 204. }\par
}
}
Slujba de �nmorm�ntare a preo{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i
diaconilor,{\i Molitfelnic.} Vezi {\f63 \u351\'3f}i stihirile mor{\f63
\u355\'3f}ilor �n{\i Triod,} Stihiri de \par
}
}
}
umilin{\f63 \u355\'3f}{\f63 \u259\'3f}, glas 4: {\f63 \u8222\'3f}Cu
adev{\f63 \u259\'3f}rat �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare este taina
mor{\f63 \u355\'3f}ii, cum sufletul de trup cu anevoie se desparte; din
alc{\f63 \u259\'3f}tuirea {\f63 \u351\'3f}i �mpreuna-cre{\f63 \u351\'3f}tere,
leg{\f63 \u259\'3f}tura cea prea fireasc{\f63 \u259\'3f}, cu voin{\f63
\u355\'3f}a lui Dumnezeu se taie". \par
}
246 \par
}
{\phpg\posx1660\pvpg\posy15238\absw2310\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 S.
Bulgakov,{\i op.}{\i cit.,} p. 204. \par
}
36 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 6. Sprijinirea duhovniceasc{\b0 {\f63 \u259\'3f}} a omului aflat pe
patul mor{\b0 {\f63 \u355\'3f}}ii \par
}
\fs20 \cf0 In aceast{\f63 \u259\'3f} �ncercare grea, rug{\f63 \u259\'3f}ciunile
celor apropia{\f63 \u355\'3f}i {\f63 \u351\'3f}i ale Bisericii �i sunt de
mare
\par}{\phpg\posx1416\pvpg\posy2236\absw9089\absh2363 \sl-273 \f20 \fs20 \cf0 ajutor
{\f63 \u351\'3f}i m�ng�iere omului. De aceea, Tradi{\f63 \u355\'3f}ia
bisericeasc{\f63 \u259\'3f} cere ca la c{\f63 \u259\'3f}p{\f63 \u259\'3f}t�iul
mortului s{\f63 \u259\'3f} se
fac{\f63 \u259\'3f} necontenit rug{\f63 \u259\'3f}ciune; vreme de trei zile,
se cite{\f63 \u351\'3f}te iar {\f63 \u351\'3f}i iar �ntreaga Psaltire
{\f63 \u351\'3f}i to{\f63 \u355\'3f}i se
roag{\f63 \u259\'3f} pentru odihna sa.
In slujba de �nmorm�ntare se cere iar {\f63 \u351\'3f}i iar ca sufletul
celui adormit s{\f63 \u259\'3f} aib{\f63 \u259\'3f} parte de
lini{\f63 \u351\'3f}te {\f63 \u351\'3f}i pace �n ceasul mor{\f63 \u355\'3f}ii {\f63
\u351\'3f}i pe calea spre cealalt{\f63 \u259\'3f} lume, pres{\f63
\u259\'3f}rat{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum vom vedea,
�ncerc{\f63 \u259\'3f}ri {\f63 \u351\'3f}i suferin{\f63 \u355\'3f}e, de care doar
agonisita faptelor bune {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciunile Bisericii �l
pot feri.
Alinat de rug{\f63 \u259\'3f}ciunile celor din jur, u{\f63 \u351\'3f}urat,
sufletul se �nal{\f63 \u355\'3f}{\f63 \u259\'3f} la cer cu n{\f63
\u259\'3f}dejdea
dob�ndirii vie{\f63 \u355\'3f}ii celei fericite, Biserica cer�nd de la Dumnezeu
iertarea p{\f63 \u259\'3f}catelor sale {\f63 \u351\'3f}tiute {\f63 \u351\'3f}i
ne{\f63 \u351\'3f}tiute, cu voie {\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63
\u259\'3f} voie, {\f63 \u351\'3f}i cur{\f63 \u259\'3f}{\f63 \u355\'3f}irea de orice
�ntin{\f63 \u259\'3f}ciune a patimilor. \par
}
\cf0 7. Starea sufletului dup{\b0 {\f63 \u259\'3f}} moarte \par
}
\fs20 \cf0 Patimile sufletului nu pier o dat{\f63 \u259\'3f} cu moartea. Astfel,
Sf�ntul Macarie Egipteanul spune
\u259\'3f}: {\f63 \u8222\'3f}Sufletul cel p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos,
fiind �nc{\f63 \u259\'3f} �n trup, r{\f63 \u259\'3f}sp�nde{\f63 \u351\'3f}te
duhoarea faptelor rele, dar dup{\f63 \u259\'3f}
o r{\f63 \u259\'3f}sp�nde{\f63 \u351\'3f}te �nc{\f63 \u259\'3f} {\f63
\u351\'3f}i mai mult. {\f63 \u350\'3f}i ele, cople{\f63 \u351\'3f}indu-l, �n
fac negru {\f63 \u351\'3f}i �ntunecat"{\dn006 \fs10 247}.
Patimile alipesc sufletul de lumea aceasta {\f63 \u351\'3f}i, dup{\f63
\u259\'3f} cum spun P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii, ele �l
�ngreuneaz{\f63 \u259\'3f}, de
\par}{\phpg\posx1416\pvpg\posy6378\absw9105\absh6587 \sl-273 \f20 \fs20 \cf0 nu-
{\f63 \u351\'3f}i poate lua zborul la cer. De aceea, Sf�ntul Grigorie de Nyssa �i
�nva{\f63 \u355\'3f}{\f63 \u259\'3f} pe cre{\f63 \u351\'3f}tini s{\f63 \u259\'3f}
se fe-
reasc{\f63 \u259\'3f} pe c�t pot de o asemenea �ntinare: {\f63
\u8222\'3f}Cei ce tr{\f63 \u259\'3f}iesc �n trup trebuie s{\f63 \u259\'3f}
se dezlege de
�mp{\f63 \u259\'3f}timirea trupeasc{\f63 \u259\'3f} mai ales printr-o via{\f63
\u355\'3f}{\f63 \u259\'3f} virtuoas{\f63 \u259\'3f}, pentru ca dup{\f63 \u259\'3f}
moarte s{\f63 \u259\'3f} nu mai aib{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy6378\absw9105\absh6587 \sl-273 \f20 \fs20 \cf0 nevoie
de o alt{\f63 \u259\'3f} moarte, care s{\f63 \u259\'3f}-1 dezlipeasc{\f63
\u259\'3f} de trup; ci, sc{\f63 \u259\'3f}p�nd din la{\f63 \u355\'3f}uri, moartea
s{\f63 \u259\'3f}-i lase
sufletului cale u{\f63 \u351\'3f}oar{\f63 \u259\'3f} {\f63 \u351\'3f}i
ne�mpiedicat{\f63 \u259\'3f} spre binele de sus; fiindc{\f63 \u259\'3f} acum nu-1
mai �mpov{\f63 \u259\'3f}reaz{\f63 \u259\'3f}
trupul. Dar dac{\f63 \u259\'3f} cineva are cugetarea cu totul trupeasc{\f63
\u259\'3f}, pun�ndu-{\f63 \u351\'3f}i toat{\f63 \u259\'3f} pornirea {\f63
\u351\'3f}i lucrarea
sufletului �n slujirea poftelor trupe{\f63 \u351\'3f}ti, un astfel de om
nici dup{\f63 \u259\'3f} ce a ie{\f63 \u351\'3f}it din trup nu se
desparte cu totul de patimile trupe{\f63 \u351\'3f}ti. Dup{\f63 \u259\'3f} cum cei
ce-{\f63 \u351\'3f}i petrec cea mai mare parte a vie{\f63 \u355\'3f}ii �n
\par}{\phpg\posx1416\pvpg\posy6378\absw9105\absh6587 \sl-273 \f20 \fs20 \cf0 locuri
r{\f63 \u259\'3f}u-mirositoare nu scap{\f63 \u259\'3f} de putoarea aceea nici
c�nd se mut{\f63 \u259\'3f} la aer curat, c{\f63 \u259\'3f}ci,
petrec�nd vreme �ndelungat{\f63 \u259\'3f} �n acel miros greu, a p{\f63
\u259\'3f}truns �n ei {\f63 \u351\'3f}i nu mai iese, tot a{\f63 \u351\'3f}a
{\f63 \u351\'3f}i cei
iubitori de trup este cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f}
nu duc{\f63 \u259\'3f} cu ei, dup{\f63 \u259\'3f} mutarea �n via{\f63 \u355\'3f}a
cea nev{\f63 \u259\'3f}zut{\f63 \u259\'3f}, m{\f63 \u259\'3f}car
de pu{\f63 \u355\'3f}in din duhoarea trupului; iar din aceast{\f63
\u259\'3f} pricin{\f63 \u259\'3f} suferin{\f63 \u355\'3f}a lor spore{\f63
\u351\'3f}te, fiindc{\f63 \u259\'3f}
sufletul lor e �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai �nl{\f63
\u259\'3f}n{\f63 \u355\'3f}uit de cele p{\f63 \u259\'3f}m�nte{\f63
\u351\'3f}ti."{\dn006 \fs10 248 }
In treac{\f63 \u259\'3f}t fie spus, �n acest fel explic{\f63 \u259\'3f}
Sf�ntul Grigorie de Nyssa apari{\f63 \u355\'3f}ia n{\f63 \u259\'3f}lucilor:
{\f63 \u8222\'3f}Cu aceasta se potrivesc {\f63 \u351\'3f}i cele spuse de unii,
c{\f63 \u259\'3f} �n jurul mormintelor se arat{\f63 \u259\'3f} adesea, ca
ni{\f63 \u351\'3f}te
\par}{\phpg\posx1416\pvpg\posy6378\absw9105\absh6587 \sl-273 \f20 \fs20 \cf0 umbre,
n{\f63 \u259\'3f}lucile celor adormi{\f63 \u355\'3f}i. Dac{\f63 \u259\'3f} aceasta
este adev{\f63 \u259\'3f}rat, atunci se dovede{\f63 \u351\'3f}te astfel c{\f63
\u259\'3f} unele
suflete sunt foarte alipite de via{\f63 \u355\'3f}a trupeasc{\f63 \u259\'3f},
alipire ce trece, �n cazul acesta, dincolo de
marginile fire{\f63 \u351\'3f}ti, iar aceasta pentru ca sufletul n-a putut
s{\f63 \u259\'3f} ias{\f63 \u259\'3f} din trup {\f63 \u351\'3f}i s{\f63
\u259\'3f} zboare din el
\par}{\phpg\posx1416\pvpg\posy6378\absw9105\absh6587 \sl-273 \f20 \fs20 \cf0 curat
{\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f} nici o urm{\f63 \u259\'3f} de
tin{\f63 \u259\'3f}, nici n-a �ng{\f63 \u259\'3f}duit chipului s{\f63 \u259\'3f}u
s{\f63 \u259\'3f} se transforme cu totul �ntr-
\par}{\phpg\posx1416\pvpg\posy6378\absw9105\absh6587 \sl-273 \f20 \fs20 \cf0 unul
nev{\f63 \u259\'3f}zut, ci z{\f63 \u259\'3f}bove{\f63 \u351\'3f}te l�ng{\f63
\u259\'3f} forma trupului chiar {\f63 \u351\'3f}i dup{\f63 \u259\'3f} ce forma s-a
destr{\f63 \u259\'3f}mat {\f63 \u351\'3f}i, de{\f63 \u351\'3f}i a
ie{\f63 \u351\'3f}it din trup, r{\f63 \u259\'3f}t{\f63 \u259\'3f}ce{\f63
\u351\'3f}te cu dor prin locurile �n care se afl{\f63 \u259\'3f} materia trupului
{\f63 \u351\'3f}i se �ntoarce mereu
el."{\dn006 \fs10 249 }
Dimpotriv{\f63 \u259\'3f}, cur{\f63 \u259\'3f}{\f63 \u355\'3f}it de patimi,
u{\f63 \u351\'3f}urat de povara c{\f63 \u259\'3f}rnii {\f63 \u351\'3f}i
ne{\f63 \u355\'3f}inut de la{\f63 \u355\'3f}urile lumii, \par
}
}
}
}
}
7{\i \fs16 Despre}{\i \fs16 ie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 irea}{\i \fs16
sufletului...}{\fs16 {\f63 \u355\'3f}}{\i \fs16 i}{\i \fs16 cum}{\i \fs16 se}{\i
\fs16 desparte}{\i \fs16 de}{\i \fs16 trup... }
{\dn006 8}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16 suflel}{\i \fs16 si}{\i
\fs16 �nviere. }\par
}
}
}
}
\cf0 Ibidem. \par
}
37 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 sufletul se desparte lesne de trup {\f63 \u351\'3f}i se �nal{\f63 \u355\'3f}
{\f63 \u259\'3f} la cere{\f63 \u351\'3f}tile loca{\f63 \u351\'3f}uri{\dn006 \fs10
250}. \par
}
\fs20 \cf0 Putem spune, a{\f63 \u351\'3f}adar, c{\f63 \u259\'3f} sufletul duce
cu sine tot ce-a agonisit �n vremea s{\f63 \u259\'3f}l{\f63 \u259\'3f}
{\f63 \u351\'3f}luirii
\par}{\phpg\posx1416\pvpg\posy1684\absw9282\absh5819 \sl-278 \f20 \fs20 \cf0 sale
�n trup, fie bune, fie rele, {\f63 \u351\'3f}i st{\f63 \u259\'3f}ruie �n cele �n
care a fost aflat la vremea mor{\f63 \u355\'3f}ii.
\fi720 {\f63 \u8222\'3f}Sufletele celor adormi{\f63 \u355\'3f}i - scrie
Arhimandritul Iustin Popovici - intr{\f63 \u259\'3f} �n via{\f63 \u355\'3f}a
de
dincolo cu tot ceea ce poart{\f63 \u259\'3f} �n ele, dup{\f63 \u259\'3f}
cuv�ntul care zice:{\i �Faptele}{\i lor}{\i vin}{\i cu}{\i ei.�}
(Apoc.
13). Merg dincolo cu toate g�ndurile {\f63 \u351\'3f}i sim{\f63 \u355\'3f}irile
lor, cu virtu{\f63 \u355\'3f}i {\f63 \u351\'3f}i cu patimi, cu cele bune
\par}{\phpg\posx1416\pvpg\posy1684\absw9282\absh5819 \sl-273 \f20 \fs20 \cf0 ale
lor {\f63 \u351\'3f}i cu cele rele, cu �ntreaga lor lume moral{\f63 \u259\'3f}.
Adic{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum sunt {\f63 \u351\'3f}i a{\f63
\u351\'3f}a cum au ie{\f63 \u351\'3f}it din
trup {\f63 \u351\'3f}i din via{\f63 \u355\'3f}a p{\f63 \u259\'3f}m�nteasc{\f63
\u259\'3f}"{\dn006 \fs10 251}. Aceasta este, dup{\f63 \u259\'3f} el, o
form{\f63 \u259\'3f} de p{\f63 \u259\'3f}strare a identit{\f63 \u259\'3f}{\f63
\u355\'3f}ii
persoanei: {\f63 \u8222\'3f}Dac{\f63 \u259\'3f} moartea ar putea s{\f63
\u259\'3f} schimbe starea sufletului, s-ar pierde continuitatea
persoanei, {\f63 \u351\'3f}i �n via{\f63 \u355\'3f}a de dincolo Petru n-ar mai
putea fi recunoscut ca fiind Petru, nici Pavel,
Pavel."{\dn006 \fs10 252 }
\fi720 De vreme ce sufletul �{\f63 \u351\'3f}i p{\f63 \u259\'3f}streaz{\f63
\u259\'3f} starea spiritual{\f63 \u259\'3f} �n care 1-a aflat ceasul
mor{\f63 \u355\'3f}ii,
urmeaz{\f63 \u259\'3f} c{\f63 \u259\'3f} de-acum �nainte �i este cu neputin{\f63
\u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f} se mai schimbe �n vreun fel. Iar
aceasta din
multe motive. Unul dintre ele, dup{\f63 \u259\'3f} P{\f63 \u259\'3f}rintele Iustin
Popovici, este acela c{\f63 \u259\'3f}, lipsit de trup
{\f63 \u351\'3f}i de prilejurile din via{\f63 \u355\'3f}a p{\f63
\u259\'3f}m�nteasc{\f63 \u259\'3f}, sufletul nu are cum s{\f63 \u259\'3f}
duc{\f63 \u259\'3f} o alt{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} sau
s{\f63 \u259\'3f} se poarte
altfel. {\f63 \u8222\'3f}Chiar dac{\f63 \u259\'3f} �n lumea de dincolo
sufletul ar voi din toat{\f63 \u259\'3f} fiin{\f63 \u355\'3f}a sa s{\f63
\u259\'3f} se schimbe {\f63 \u351\'3f}i s{\f63 \u259\'3f}
�nceap{\f63 \u259\'3f} o nou{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f},
cu totul alta dec�t cea dus{\f63 \u259\'3f} pe p{\f63 \u259\'3f}m�nt, el nu poate
face lucrul acesta �n
un chip. Nu mai poate s-o fac{\f63 \u259\'3f} pentru c{\f63 \u259\'3f}-i lipse{\f63
\u351\'3f}te trupul, f{\f63 \u259\'3f}r{\f63 \u259\'3f} de care omul nu este om
{\f63 \u351\'3f}i
poate s{\f63 \u259\'3f} hot{\f63 \u259\'3f}rasc{\f63 \u259\'3f} {\f63 \u351\'3f}i
s{\f63 \u259\'3f} ac{\f63 \u355\'3f}ioneze liber; �i lipsesc totodat{\f63
\u259\'3f} locurile {\f63 \u351\'3f}i tov{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u351\'3f}iile p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti,
\par}{\phpg\posx1416\pvpg\posy1684\absw9282\absh5819 \sl-273 \f20 \fs20 \cf0 care-i
d{\f63 \u259\'3f}deau prilej de fapte bune {\f63 \u351\'3f}i de m�ntuire.
Altfel spus, pe lumea cealalt{\f63 \u259\'3f} sufletul nu
poate s{\f63 \u259\'3f} se poc{\f63 \u259\'3f}iasc{\f63 \u259\'3f}, pentru
c{\f63 \u259\'3f} acolo rodesc cele pe care le-a s{\f63 \u259\'3f}dit aici [...].
Aceasta ne
�nva{\f63 \u355\'3f}{\f63 \u259\'3f} Sf�nta Scriptur{\f63 \u259\'3f} numind
cele de pe pamant {\f63 \u8222\'3f}semanaturi", iar viata de
dincolo
{\f63 \u8222\'3f}seceris".( Gal. 6, 7-8.){\dn006 \fs10 253 }\par
}
\cf0 8. Leg{\b0 {\f63 \u259\'3f}}tura sufletului cu trupul st{\b0 {\f63
\u259\'3f}}ruie{\b0 {\f63 \u351\'3f}}i dup{\b0 {\f63 \u259\'3f}} moarte \par
}
\fs20 \cf0 Trupul din care a ie{\f63 \u351\'3f}it sufletul nu se �ntoarce
�n nefiin{\f63 \u355\'3f}{\f63 \u259\'3f}, iar elementele sale, chiar
risipite, spulberate {\f63 \u351\'3f}i amestecate cu alte elemente din
natur{\f63 \u259\'3f}, nu sunt ni{\f63 \u351\'3f}te simple {\f63
\u8222\'3f}r{\f63 \u259\'3f}m{\f63 \u259\'3f}{\f63 \u351\'3f}i{\f63 \u355\'3f}e"
oarecare. A{\f63 \u351\'3f}a spun Sf�ntul Dionisie Areopagitul{\dn006 \fs10
254} {\f63 \u351\'3f}i Sf�ntul Grigorie de Nyssa, care scrie:
{\f63 \u8222\'3f}E drept c{\f63 \u259\'3f} trupul se destram{\f63 \u259\'3f} pe
�ncetul, dar nu se nimice{\f63 \u351\'3f}te, c{\f63 \u259\'3f}ci nimicirea e tocmai
trecerea
neexisten{\f63 \u355\'3f}{\f63 \u259\'3f}, c�t{\f63 \u259\'3f} vreme destr{\f63
\u259\'3f}marea e numai o �mpr{\f63 \u259\'3f}{\f63 \u351\'3f}tiere, adic{\f63
\u259\'3f} o re�ntoarcere a trupului
stihiile p{\f63 \u259\'3f}m�ntene din care a fost luat. Iar ceea ce se
afl{\f63 \u259\'3f} �n aceast{\f63 \u259\'3f} stare nu se pierde, cu
c{\f63 \u259\'3f} a{\f63 \u351\'3f}a ceva trece dincolo de percep{\f63 \u355\'3f}ia
noastr{\f63 \u259\'3f} sim{\f63 \u355\'3f}ual{\f63 \u259\'3f}"{\dn006 \fs10 255} .
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur, la
\par}{\phpg\posx1416\pvpg\posy9964\absw9094\absh1853 \sl-273 \f20 \fs20 \cf0 r�ndul
s{\f63 \u259\'3f}u, spune c{\f63 \u259\'3f} {\f63 \u8222\'3f}moartea nimice{\f63
\u351\'3f}te ceea ce este stric{\f63 \u259\'3f}cios �n noi, nu {\f63 \u351\'3f}i
trupul."{\dn006 \fs10 256 }\par
}
}
}
0{\i \fs16 Vezi}{\i \fs16 Ibidem,}{\i \fs16 73. }\par
}
}
}
1{\i \fs16 Dogmatica}{\i \fs16 Bisericii}{\i \fs16 Ortodoxe,}{\fs16 vol.}{\fs16
5,}{\fs16 Lausanne,}{\fs16 1997,}{\fs16 p.}{\fs16 369. }\par
}
}
\cf0 Ibidem. \par
}
}
}
}
}
}
}
}
}
}
}
}
4{\i \fs16 Despre}{\i \fs16 ierarhia}{\i \fs16 cereasc}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 ,}{\fs16 VII,}{\fs16 2. }
{\dn006 5}{\i \fs16 Marele}{\i \fs16 cuv�nt}{\i \fs16 catehetic,}{\fs16 8. }
{\dn006 6}{\i \fs16 T}{\fs16 {\f63 \u259\'3f}}{\i \fs16 lcuiri}{\i \fs16 la}
{\i \fs16 Epistola}{\i \fs16 a}{\i \fs16 doua}{\i \fs16 c}{\fs16 {\f63
\u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinteni,}{\i \fs16 X,}{\fs16 2;}{\fs16
cf.}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16 XLVIII,}{\i \fs16
5. }\par
}
38 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 De aceea ar fi gre{\f63 \u351\'3f}it s{\f63 \u259\'3f} ne �nchipuim
c{\f63 \u259\'3f} {\f63 \u8222\'3f}leg{\f63 \u259\'3f}tura dintre trupuri {\f63
\u351\'3f}i sufletele lor se rupe
vecie"{\dn006 \fs10 257}.
Moartea, e drept, scoate sufletul din �nso{\f63 \u355\'3f}irea sa cu trupul,
�ns{\f63 \u259\'3f} leg{\f63 \u259\'3f}tura fireasc{\f63 \u259\'3f} dintre
\par}{\phpg\posx1416\pvpg\posy1132\absw9197\absh5797 \sl-273 \f20 \fs20 \cf0 ele se
p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} sub o anumit{\f63 \u259\'3f} form{\f63
\u259\'3f} {\f63 \u351\'3f}i, �n orice caz, st{\f63 \u259\'3f}ruie deplin
leg{\f63 \u259\'3f}tura lor ipostatic{\f63 \u259\'3f}. Nu
spune c{\f63 \u259\'3f} o dat{\f63 \u259\'3f} cu moartea din om nu mai
r{\f63 \u259\'3f}m�ne dec�t sufletul, trupul sortit
destr{\f63 \u259\'3f}m{\f63 \u259\'3f}rii nemaiav�nd nici o leg{\f63
\u259\'3f}tur{\f63 \u259\'3f} cu el {\f63 \u351\'3f}i pierind cu totul.
Dup{\f63 \u259\'3f} cum sufletul care se
desparte de trup r{\f63 \u259\'3f}m�ne suflet al celui mort, tot a{\f63 \u351\'3f}a
{\f63 \u351\'3f}i trupul, fie el le{\f63 \u351\'3f} sau numai oase, r{\f63
\u259\'3f}m�ne
al s{\f63 \u259\'3f}u. Dincolo de moarte, sufletul {\f63 \u351\'3f}i trupul
p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} - at�t �ntre ele, c�t {\f63 \u351\'3f}i cu
persoana
\u259\'3f}reia �i apar{\f63 \u355\'3f}in -o leg{\f63 \u259\'3f}tur{\f63
\u259\'3f} cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} de distrus, pe baza
apartenen{\f63 \u355\'3f}ei lor la o aceea{\f63 \u351\'3f}i
persoan{\f63 \u259\'3f} (ipostas). Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul
explic{\f63 \u259\'3f} foarte riguros lucrul acesta. Nu se
vorbi de o separare total{\f63 \u259\'3f} a sufletului de trup, {\f63
\u8222\'3f}c{\f63 \u259\'3f}ci dup{\f63 \u259\'3f} moartea trupului sufletul nu se
nume{\f63 \u351\'3f}te simplu suflet, ci suflet al omului, {\f63 \u351\'3f}i
suflet al unui om anume. C{\f63 \u259\'3f}ci {\f63 \u351\'3f}i dup{\f63
\u259\'3f} moartea
trupului, sufletul p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} drept form{\f63
\u259\'3f} a sa deplin{\f63 \u259\'3f}, �ntregul uman a c{\f63 \u259\'3f}rui parte
este, �n baza
rela{\f63 \u355\'3f}iei. La fel {\f63 \u351\'3f}i trupul, e muritor dup{\f63
\u259\'3f} fire, dar nu este dezlegat de �ntregul uman, din pricina
felului �n care vine la existen{\f63 \u355\'3f}{\f63 \u259\'3f}. C{\f63
\u259\'3f}ci nu se nume{\f63 \u351\'3f}te trupul simplu trup, dup{\f63
\u259\'3f} desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea de
suflet, ci trup al omului, {\f63 \u351\'3f}i trup al unui om anume,
chiar de se corupe {\f63 \u351\'3f}i se descompune �n
elementele din care este alc{\f63 \u259\'3f}tuit. C{\f63 \u259\'3f}ci are {\f63
\u351\'3f}i a{\f63 \u351\'3f}a, ca cel ce este parte din �ntregul uman, drept
form{\f63 \u259\'3f} a sa deplin{\f63 \u259\'3f} acest �ntreg uman, �n baza
rela{\f63 \u355\'3f}iei, �n am�ndou{\f63 \u259\'3f}, adic{\f63 \u259\'3f} {\f63
\u351\'3f}i �n suflet {\f63 \u351\'3f}i �n trup,
rela{\f63 \u355\'3f}ia cu-get�ndu-se ca ceva ce nu poate fi smuls, �ntruc�t sunt
am�ndou{\f63 \u259\'3f} p{\f63 \u259\'3f}r{\f63 \u355\'3f}i ale �ntregului
\par}{\phpg\posx1416\pvpg\posy1132\absw9197\absh5797 \sl-273 \f20 \fs20 \cf0 uman,
ea �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f}
{\f63 \u351\'3f}i aducerea lor deodat{\f63 \u259\'3f} la existen{\f63
\u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i dovede{\f63 \u351\'3f}te {\f63
\u351\'3f}i deosebirea dintre ele
dup{\f63 \u259\'3f} fiin{\f63 \u355\'3f}{\f63 \u259\'3f}, nev{\f63 \u259\'3f}t{\f63
\u259\'3f}m�nd �n nici un fel ra{\f63 \u355\'3f}iunile s{\f63 \u259\'3f}dite �n ele
dup{\f63 \u259\'3f} fiin{\f63 \u355\'3f}{\f63 \u259\'3f}. Deci niciodat{\f63
\u259\'3f} nu e cu
putin{\f63 \u355\'3f}{\f63 \u259\'3f} a afla sau numi vreun trup sau suflet �n
afara rela{\f63 \u355\'3f}iei dintre ele. C{\f63 \u259\'3f}ci deodat{\f63
\u259\'3f} cu partea
arat{\f63 \u259\'3f} {\f63 \u351\'3f}i aceea c{\f63 \u259\'3f} este parte a ceva
[...] {\f63 \u351\'3f}i �n ea e implicat {\f63 \u351\'3f}i �ntregul a c{\f63
\u259\'3f}rui parte este. C{\f63 \u259\'3f}ci
rela{\f63 \u355\'3f}ia lor este de ne�nl{\f63 \u259\'3f}turat."{\dn006 \fs10
258 }\par
}
\fs20 \cf0 Sf�ntul Grigorie de Nyssa abordeaz{\f63 \u259\'3f} {\f63
\u351\'3f}i el aceast{\f63 \u259\'3f} problem{\f63 \u259\'3f}, �ns{\f63
\u259\'3f} dintr-o alt{\f63 \u259\'3f}
perspectiv{\f63 \u259\'3f}. El spune c{\f63 \u259\'3f} sufletul
recunoa{\f63 \u351\'3f}te elementele trupului s{\f63 \u259\'3f}u chiar
dup{\f63 \u259\'3f} �mpr{\f63 \u259\'3f}{\f63 \u351\'3f}tierea
tot a{\f63 \u351\'3f}a cum zugravul {\f63 \u355\'3f}ine minte ce culori a
amestecat ca s{\f63 \u259\'3f} ob{\f63 \u355\'3f}in{\f63 \u259\'3f} o
nuan{\f63 \u355\'3f}{\f63 \u259\'3f} anume{\dn006 \fs10 259},
\u259\'3f}storul �{\f63 \u351\'3f}i recunoa{\f63 \u351\'3f}te oile sale chiar
atunci c�nd pasc �mpreun{\f63 \u259\'3f} cu altele{\dn006 \fs10 260} , iar cel
c{\f63 \u259\'3f}ruia i s�
spart mai multe vase cunoa{\f63 \u351\'3f}te ale c{\f63 \u259\'3f}ruia
dintre ele sunt cioburile.{\dn006 \fs10 261} Chiar {\f63 \u351\'3f}i �n
moarte,
sufletul �{\f63 \u351\'3f}i aduce aminte nu doar de trupul �ntreg, ci
{\f63 \u351\'3f}i de fiecare m{\f63 \u259\'3f}dular al s{\f63 \u259\'3f}u
{\f63 \u351\'3f}i r{\f63 \u259\'3f}m�ne,
\par}{\phpg\posx1416\pvpg\posy8034\absw9137\absh3823 \sl-273 \f20 \fs20 \cf0 �ntr-
un anume fel, prezent �n fiecare dintre ele, oric�t de descompus ar fi: {\f63
\u8222\'3f}sufletul recunoa{\f63 \u351\'3f}te
�nsu{\f63 \u351\'3f}irile fire{\f63 \u351\'3f}ti ale elementelor trupului �n
care a tr{\f63 \u259\'3f}it chiar {\f63 \u351\'3f}i dup{\f63 \u259\'3f} ce
acestea se despart
de altele; chiar dac{\f63 \u259\'3f} firea {\f63 \u355\'3f}ine elementele
materiale desp{\f63 \u259\'3f}r{\f63 \u355\'3f}ite, pe fiecare �n alt{\f63
\u259\'3f} parte,
pricina �nsu{\f63 \u351\'3f}irilor deosebite ale fiec{\f63 \u259\'3f}ruia,
totu{\f63 \u351\'3f}i sufletul se afl{\f63 \u259\'3f} �n fiecare, {\f63
\u355\'3f}in�ndu-se, prin
puterea de cunoa{\f63 \u351\'3f}tere, �n elementele trupe{\f63 \u351\'3f}ti care-i
sunt proprii, st{\f63 \u259\'3f}ruind �n acestea p�n{\f63 \u259\'3f} c�nd
face din nou unirea acelor elemente �mpr{\f63 \u259\'3f}{\f63
\u351\'3f}tiate, �n vederea unei re�nnoiri a trupurilor
descompuse. {\f63 \u350\'3f}i aceasta este propriu-zis ceea ce noi numim
�nviere."{\dn006 \fs10 262} Tot at�t de adev{\f63 \u259\'3f}rat
c{\f63 \u259\'3f} {\f63 \u351\'3f}i trupul r{\f63 \u259\'3f}m�ne �ntr-un anume fel
prezent �n suflet. Astfel, Sf�ntul Grigorie de Nyssa
\par}{\phpg\posx1416\pvpg\posy8034\absw9137\absh3823 \sl-273 \f20 \fs20 \cf0 scrie
c{\f63 \u259\'3f}: {\f63 \u8222\'3f}dup{\f63 \u259\'3f} desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irea de trup, se p{\f63 \u259\'3f}streaz{\f63 \u259\'3f}
�n suflet anumite semne care m{\f63 \u259\'3f}rturisesc cum
\u259\'3f} noi am format �nainte o unitate, un �ntreg; ne-o
dovede{\f63 \u351\'3f}te parabola despre bogatul \par
}
}
}
}
}
}
}
}
}
}
}
7{\fs16 Sf.}{\fs16 Dionisie}{\fs16 Areopagitul,}{\i \fs16 Despre}{\i \fs16
ierahia}{\i \fs16 cereasc}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 VII.}{\fs16
2. }
{\dn006 8}{\i \fs16 Ambigua,}{\i \fs16 7,}{\i \fs16 PG}{\i \fs16 91,}{\fs16
1101BC. }
{\dn006 9}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\fs16 {\f63
\u351\'3f}}{\i \fs16 i}{\i \fs16 �nviere. }
{\dn006 0}{\i \fs16 Despre}{\i \fs16 facerea}{\i \fs16 omului,}{\fs16 XXVIII. }
\u351\'3f}}{\i \fs16 i}{\i \fs16 �nviere. }\par
}
}
\cf0 Ibidem. \par
}
}
}
39 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 nemilostiv {\f63 \u351\'3f}i s{\f63 \u259\'3f}racul Laz{\f63
\u259\'3f}r, din care vedem ca dup{\f63 \u259\'3f} ce trupurile au fost
a{\f63 \u351\'3f}ezate �n morm�nt,
sufletul a p{\f63 \u259\'3f}strat un oarecare semn trupesc prin care {\f63
\u351\'3f}i Laz{\f63 \u259\'3f}r a fost recunoscut, {\f63 \u351\'3f}i bogatul n-a
\u259\'3f}mas ne{\f63 \u351\'3f}tiut."{\dn006 \fs10 263} E adev{\f63 \u259\'3f}rat
c{\f63 \u259\'3f} de-a lungul vie{\f63 \u355\'3f}ii p{\f63 \u259\'3f}m�nte{\f63
\u351\'3f}ti trupul sufer{\f63 \u259\'3f} felurite schimb{\f63 \u259\'3f}ri -
pricinuite, de pild{\f63 \u259\'3f}, de r{\f63 \u259\'3f}niri, de boal{\f63
\u259\'3f}, de �naintarea �n v�rst{\f63 \u259\'3f} -, culmin�nd cu cele din ceasul
mor{\f63 \u355\'3f}ii, c�nd se desface �n cele din care a fost f{\f63
\u259\'3f}cut {\f63 \u351\'3f}i se descompune; dar el posed{\f63 \u259\'3f} o
form{\f63 \u259\'3f}
(eidos)}{\i\dn006 \fs10 264} a sa, care nu se schimb{\f63 \u259\'3f}, iar
aceast{\f63 \u259\'3f} form{\f63 \u259\'3f} st{\f63 \u259\'3f}ruie �n suflet ca o
pecete pe care nici
moartea n-o poate {\f63 \u351\'3f}terge. Forma aceasta permite ca, la �nviere,
elementele desp{\f63 \u259\'3f}r{\f63 \u355\'3f}ite sa poat{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9189\absh8009 \sl-273 \f20 \fs20 \cf0 fi din
nou adunate laolalt{\f63 \u259\'3f}, pentru a se recompune trupul. {\f63
\u8222\'3f}Diferitele combina{\f63 \u355\'3f}ii ale materiei
\par}{\phpg\posx1416\pvpg\posy1132\absw9189\absh8009 \sl-273 \f20 \fs20 \cf0 produc
feluritele aspecte ale formei; propriu-zis, aceste combina{\f63 \u355\'3f}ii
nu sunt altceva dec�t
amestecul elementelor primare (a{\f63 \u351\'3f}a numim elementele din care este
alc{\f63 \u259\'3f}tuit �ntregul univers,
{\f63 \u351\'3f}i �nsu{\f63 \u351\'3f}i trupul omului). De aceea, pentru c{\f63
\u259\'3f} forma{\i (eidos)} trupului r{\f63 \u259\'3f}m�ne �n suflet, a{\f63
\u351\'3f}a cum
pecetea se �ntip{\f63 \u259\'3f}re{\f63 \u351\'3f}te �n ceara moale,
urmeaz{\f63 \u259\'3f} c{\f63 \u259\'3f} nici materialele care au servit la
formarea
figurii pe pecete nu r{\f63 \u259\'3f}m�n str{\f63 \u259\'3f}ine de suflet, ci, �n
clipa �nvierii, sufletul prime{\f63 \u351\'3f}te din nou �n el
ceea {\f63 \u355\'3f}ine de urma �ntip{\f63 \u259\'3f}rit{\f63 \u259\'3f} �n
el de forma{\i (eidos)} trupului. {\f63 \u350\'3f}i atunci intr{\f63
\u259\'3f} �n leg{\f63 \u259\'3f}tur{\f63 \u259\'3f}
deplin{\f63 \u259\'3f} cu el toate elementele care au alc{\f63
\u259\'3f}tuit dintru �nceput forma (trupului)."{\dn006 \fs10 265} Trupul
\par}{\phpg\posx1416\pvpg\posy1132\absw9189\absh8009 \sl-273 \f20 \fs20 \cf0 acesta
de acum va �nvia, trupul acesta de-acum se va �nnoi {\f63 \u351\'3f}i va primi o
nou{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}; la �nviere
�{\f63 \u351\'3f}i va reg{\f63 \u259\'3f}si propriul s{\f63 \u259\'3f}u trup (nu
trupul altuia {\f63 \u351\'3f}i nici un alt trup oarecare), �ns{\f63 \u259\'3f} cu
alt{\f63 \u259\'3f}
vie{\f63 \u355\'3f}uire. Identitatea personal{\f63 \u259\'3f} {\f63 \u351\'3f}i
tr{\f63 \u259\'3f}inicia ei �n timp, a{\f63 \u351\'3f}adar, se p{\f63
\u259\'3f}streaz{\f63 \u259\'3f} {\f63 \u351\'3f}i �n r{\f63 \u259\'3f}stimpul
dintre
moartea fiec{\f63 \u259\'3f}rui om p�n{\f63 \u259\'3f} la �nvierea de ob{\f63
\u351\'3f}te, chiar dac{\f63 \u259\'3f} cele din care este alc{\f63
\u259\'3f}tuit trupul se
risipesc {\f63 \u351\'3f}i se descompun. {\f63 \u8222\'3f}Nu-i chiar cu
neputin{\f63 \u355\'3f}{\f63 \u259\'3f} ca elementele trupe{\f63 \u351\'3f}ti,
stihiile, s{\f63 \u259\'3f} se
uneasc{\f63 \u259\'3f} din nou {\f63 \u351\'3f}i sa alc{\f63
\u259\'3f}tuiasc{\f63 \u259\'3f} iar{\f63 \u259\'3f}{\f63 \u351\'3f}i
acela{\f63 \u351\'3f}i om. [...] C{\f63 \u259\'3f}ci dac{\f63 \u259\'3f} n-ar
veni din nou �n lume
\par}{\phpg\posx1416\pvpg\posy1132\absw9189\absh8009 \sl-273 \f20 \fs20 \cf0 tocmai
aceea{\f63 \u351\'3f}i alc{\f63 \u259\'3f}tuire {\f63 \u351\'3f}i ar primi �n
amestec doar elemente asem{\f63 \u259\'3f}n{\f63 \u259\'3f}toare �n locul celor
care-
\par}{\phpg\posx1416\pvpg\posy1132\absw9189\absh8009 \sl-273 \f20 \fs20 \cf0 i sunt
proprii, e ca {\f63 \u351\'3f}i cum s-ar reconstitui un alt om �n locul lui, lucru
care nu s-ar putea numi
�nviere, ci crearea unui alt om. Dar dac{\f63 \u259\'3f} trebuie s{\f63 \u259\'3f}
se �ntoarc{\f63 \u259\'3f} iar{\f63 \u259\'3f}{\f63 \u351\'3f}i acela{\f63
\u351\'3f}i om la sine �nsu{\f63 \u351\'3f}i,
trebuie s{\f63 \u259\'3f} fie �n �ntregime acela{\f63 \u351\'3f}i, {\f63
\u351\'3f}i �n toate p{\f63 \u259\'3f}r{\f63 \u355\'3f}ile sale elementele
s{\f63 \u259\'3f}-{\f63 \u351\'3f}i reia locul lor �n firea
dintru �nceput."{\dn006 \fs10 266} De aceea, Sfantul Grigorie de Nyssa spune din
nou: {\f63 \u8222\'3f}Sufletul petrece �n
elementele trupului {\f63 \u351\'3f}i dup{\f63 \u259\'3f} desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irea lui de trupul �n care a crescut {\f63 \u351\'3f}i a
vie{\f63 \u355\'3f}uit de la �nceput,
\u259\'3f}m�n�nd de acum ca un fel de paznic peste ceea ce avea
{\f63 \u351\'3f}i nel{\f63 \u259\'3f}s�ndu-le s{\f63 \u259\'3f} se amestece cu
\par}{\phpg\posx1416\pvpg\posy1132\absw9189\absh8009 \sl-273 \f20 \fs20 \cf0 alte

elemente de acela{\f63 \u351\'3f}i fel. Agerimea {\f63 \u351\'3f}i sub{\f63
\u355\'3f}irimea puterii sale cuget{\f63 \u259\'3f}toare nu �ng{\f63 \u259\'3f}duie
nici o
\u259\'3f}t{\f63 \u259\'3f}cire �n realc{\f63 \u259\'3f}tuirea elementelor
trupe{\f63 \u351\'3f}ti. {\f63 \u350\'3f}i, �mpreun{\f63 \u259\'3f} cu
materia proprie care este
amestecat{\f63 \u259\'3f} �n elementele apropiate, se �ncorporeaz{\f63 \u259\'3f}
{\f63 \u351\'3f}i sufletul {\f63 \u351\'3f}i nu las{\f63 \u259\'3f} s{\f63
\u259\'3f} sl{\f63 \u259\'3f}beasc{\f63 \u259\'3f} leg{\f63 \u259\'3f}tura
le {\f63 \u355\'3f}ine pe toate �n univers, ci r{\f63 \u259\'3f}m�ne pururea �n
aceste elemente, �n orice loc {\f63 \u351\'3f}i �n orice
le-ar fi risipit firea."{\dn006 \fs10 267 }\par
}
\cf0 9. Statutul trupului dup{\b0 {\f63 \u259\'3f}} moarte \par
}
}
}
\fs20 \cf0 Pentru c{\f63 \u259\'3f} trupul p{\f63 \u259\'3f}streaz{\f63
\u259\'3f} {\f63 \u351\'3f}i dup{\f63 \u259\'3f} moarte o leg{\f63
\u259\'3f}tur{\f63 \u259\'3f} cu sufletul {\f63 \u351\'3f}i r{\f63
\u259\'3f}m�ne pe mai
{\dn006 \fs8 3}{\i \fs16 Despre}{\i \fs16 facerea}{\i \fs16 omului. }\par
}
}
Traduc�nd{\i Despre}{\i facerea}{\i omului} a Sf. Grigorie de Nyssa, J.
Danielou d{\f63 \u259\'3f} o interpretare gre{\f63 \u351\'3f}it{\f63 \u259\'3f}
acestui \par
}
}
}
cuv�nt, red�ndu-1 prin sintagma {\f63 \u8222\'3f}aspect exterior". Or,{\i
eidos} este mai cur�nd o structur{\f63 \u259\'3f}, un proiect, un fel de
{\f63 \u8222\'3f}idee", un arhetip personalizat, care r{\f63 \u259\'3f}m�ne
neschimbat dincolo de orice alterare a expresiei sale materiale ori a
chipului exterior. Aceast{\f63 \u259\'3f} no{\f63 \u355\'3f}iune este
utilizat{\f63 \u259\'3f} de Sf. Maxim M{\f63 \u259\'3f}rturisitorul �n
acela{\f63 \u351\'3f}i sens ( vezi{\i supra} nota 53,
Scrisori,} 15, PG 91, 552D;{\i Ambigua,} 42, 1324AB). \par
}
}
}
}
}
5{\i \fs16 Despre}{\i \fs16 facerea}{\i \fs16 omului,}{\fs16 XXVII. }
}
}
\cf0 Ibidem. \par
}
}
}
40 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 departe trup al unei persoane, el trebuie s{\f63 \u259\'3f} se bucure de
respectul pe care-1 dator{\f63 \u259\'3f}m persoanei
�nse{\f63 \u351\'3f}i.
C�nd a fost uns cu mir, Hristos n-a spus c{\f63 \u259\'3f} aceasta s-a
f{\f63 \u259\'3f}cut spre �ngroparea trupului
\par}{\phpg\posx1416\pvpg\posy1133\absw9579\absh8314 \sl-273 \f20 \fs20 \cf0 S{\f63
\u259\'3f}u, ci spre �ngroparea Sa (cf. Mt. 26, 12).
De aici �ngrijirile fa{\f63 \u355\'3f}{\f63 \u259\'3f} de trupul celui mort,
de aici sp{\f63 \u259\'3f}larea, ungerea cu miresme,
�nve{\f63 \u351\'3f}m�ntarea lui �n haine curate, a{\f63 \u351\'3f}ezarea lui
a{\f63 \u351\'3f}a cum se cuvine{\dn006 \fs10 268}, �ncununarea{\dn006 \fs10
269}, bi�
necuv�ntarea, t{\f63 \u259\'3f}m�ierea, s{\f63 \u259\'3f}rutarea frun{\f63
\u355\'3f}ii {\f63 \u351\'3f}i cinstirea lui �n multe alte feluri{\dn006 \fs10
270}.
In Vechiul Testament se acorda mult{\f63 \u259\'3f} aten{\f63 \u355\'3f}ie
ritualului �mb{\f63 \u259\'3f}ls{\f63 \u259\'3f}m{\f63 \u259\'3f}rii, care dura
patruzeci de zile, dup{\f63 \u259\'3f} cum indic{\f63 \u259\'3f} textul din{\i
Facere,} 50, 3. Legea Nou{\f63 \u259\'3f} pre{\f63 \u355\'3f}uie{\f63 \u351\'3f}te
{\f63 \u351\'3f}i ea grija
fa{\f63 \u355\'3f}{\f63 \u259\'3f} de trupul pus �n morm�nt, �nf{\f63
\u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}�ndu-ne ca o fapt{\f63 \u259\'3f} de
evlavie venirea mironosi{\f63 \u355\'3f}elor la
morm�ntul Domnului, prefigurat{\f63 \u259\'3f} de v{\f63 \u259\'3f}rsarea mirului
de mare pre{\f63 \u355\'3f} pe capul lui Hristos, c�nd
Insu{\f63 \u351\'3f}i spune:{\i {\f63 \u8222\'3f}...turn�nd}{\i mirul}{\i
acesta}{\i pe}{\i trupul}{\i Meu,}{\i a}{\i f}{\f63 \u259\'3f}{\i cut-o}{\i
spre}{\i �ngroparea}{\i Mea."} (cf.
\par}{\phpg\posx1416\pvpg\posy1133\absw9579\absh8314 \sl-273 \f20 \fs20 \cf0 Mt.
26, 6-13; Mc. 14, 3-9).
Leg{\f63 \u259\'3f}tura profund{\f63 \u259\'3f} dintre trupul ce se
�ngroap{\f63 \u259\'3f} {\f63 \u351\'3f}i cel ce nu mai este ne
�ndeamn{\f63 \u259\'3f} s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1133\absw9579\absh8314 \sl-273 \f20 \fs20 \cf0 mergem
la morm�ntul celor dragi ai no{\f63 \u351\'3f}tri, �ncredin{\f63
\u355\'3f}a{\f63 \u355\'3f}i c{\f63 \u259\'3f} acolo nu e doar un trup putrezit, ci

{\f63 \u351\'3f}i o tainic{\f63 \u259\'3f} adiere a sufletului lor. {\f63
\u350\'3f}i ne rug{\f63 \u259\'3f}m l�ng{\f63 \u259\'3f} r{\f63 \u259\'3f}m{\f63
\u259\'3f}{\f63 \u351\'3f}i{\f63 \u355\'3f}ele lor trupe{\f63 \u351\'3f}ti, de
parc{\f63 \u259\'3f} ne-ar sta
�ntregi aievea �nainte.
Tot din pricina acestei leg{\f63 \u259\'3f}turi statornice dintre trup
{\f63 \u351\'3f}i persoan{\f63 \u259\'3f}, rug�ndu-ne pentru
mor{\f63 \u355\'3f}ii no{\f63 \u351\'3f}tri ca s{\f63 \u259\'3f} se s{\f63
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiasc{\f63 \u259\'3f} {\f63
\u8222\'3f}�n s�nul lui Avraam" al{\f63 \u259\'3f}turi de tot neamul lor cel
adormit,
�ngrijim deopotriv{\f63 \u259\'3f} s{\f63 \u259\'3f}-i {\f63 \u351\'3f}i
�ngrop{\f63 \u259\'3f}m al{\f63 \u259\'3f}turi de mo{\f63 \u351\'3f}ii {\f63
\u351\'3f}i str{\f63 \u259\'3f}mo{\f63 \u351\'3f}ii lor, dup{\f63 \u259\'3f} cum
arat{\f63 \u259\'3f} Sf�nta
Scriptur{\f63 \u259\'3f} c{\f63 \u259\'3f} f{\f63 \u259\'3f}ceau cei din
vechime. Astfel, Iacov le spune fiilor s{\f63 \u259\'3f}i:{\i {\f63
\u8222\'3f}Eu}{\i am}{\i s}{\f63 \u259\'3f}{\i trec}{\i la }
neamul}{\i meu.}{\i S}{\f63 \u259\'3f}{\i m}{\f63 \u259\'3f}{\i �ngropa}
{\f63 \u355\'3f}{\i i}{\i l�ng}{\f63 \u259\'3f}{\i p}{\f63 \u259\'3f}{\i rin}
{\f63 \u355\'3f}{\i ii}{\i mei!"} (Fac. 49, 29), iar Iosif le cere
fra{\f63 \u355\'3f}ilor lui s{\f63 \u259\'3f}-
\par}{\phpg\posx1416\pvpg\posy1133\absw9579\absh8314 \sl-273 \f20 \fs20 \cf0 i ia
osemintele atunci c�nd vor ie{\f63 \u351\'3f}i din Egipt, ca s{\f63 \u259\'3f} nu
r{\f63 \u259\'3f}m�n{\f63 \u259\'3f} �n {\f63 \u355\'3f}ara str{\f63
\u259\'3f}in{\f63 \u259\'3f}, ci s{\f63 \u259\'3f} se �ntoarc{\f63 \u259\'3f}
p{\f63 \u259\'3f}m�ntul p{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor lui (Fac. 50, 24-
25){\dn006 \fs10 271}. Asemenea pild{\f63 \u259\'3f} afl{\f63 \u259\'3f}m {\f63
\u351\'3f}i din{\i Vie}{\f63 \u355\'3f}{\i ile}{\i sfin}{\f63 \u355\'3f}{\i
ilor }{\i\dn006 \fs10 272}{\i . }
Grija fa{\f63 \u355\'3f}{\f63 \u259\'3f} de r{\f63 \u259\'3f}m{\f63 \u259\'3f}
{\f63 \u351\'3f}i{\f63 \u355\'3f}ele p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti nu
�nceteaz{\f63 \u259\'3f} o dat{\f63 \u259\'3f} cu punerea lor �n
groap{\f63 \u259\'3f}. In
{\f63 \u355\'3f}{\f63 \u259\'3f}rile ortodoxe, la soroacele r�nduite pentru
pomenire se face slujb{\f63 \u259\'3f} {\f63 \u351\'3f}i la cimitir, iar
dup{\f63 \u259\'3f}
{\f63 \u351\'3f}apte ani oasele celui r{\f63 \u259\'3f}posat sunt dezgropate
cu mult{\f63 \u259\'3f} evlavie, sp{\f63 \u259\'3f}late cu vin {\f63
\u351\'3f}i duse la
biseric{\f63 \u259\'3f} �ntr-o mic{\f63 \u259\'3f} racl{\f63 \u259\'3f}, ca
s{\f63 \u259\'3f} li se fac{\f63 \u259\'3f} slujb{\f63 \u259\'3f} de
pomenire. Apoi sunt a{\f63 \u351\'3f}ezate fie �ntr-un
\par}{\phpg\posx1416\pvpg\posy1133\absw9579\absh8314 \sl-273 \f20 \fs20 \cf0 osuar,
fie sunt din nou puse �n morm�nt (de obicei la picioarele unei rude care tocmai a
trecut
Domnul), �n a{\f63 \u351\'3f}teptarea �nvierii (vezi Iez. 37, 1-14).
\fi724 C�nd e vorba de sfin{\f63 \u355\'3f}i, grijii obi{\f63 \u351\'3f}nuite
fa{\f63 \u355\'3f}{\f63 \u259\'3f} de trupul lipsit de via{\f63 \u355\'3f}{\f63
\u259\'3f} i se adaug{\f63 \u259\'3f} cinstirea
ca sfinte moa{\f63 \u351\'3f}te. Toate cele spuse mai �nainte arat{\f63
\u259\'3f} pentru ce, �n Biserica Ortodox{\f63 \u259\'3f},
moa{\f63 \u351\'3f}tele sunt cinstite la fel ca icoanele{\dn006 \fs10 273},
�ncredin{\f63 \u355\'3f}a{\f63 \u355\'3f}i c{\f63 \u259\'3f} r{\f63
\u259\'3f}m{\f63 \u259\'3f}{\f63 \u351\'3f}i{\f63 \u355\'3f}ele p{\f63
\u259\'3f}m�nte{\f63 \u351\'3f}ti ale fiec{\f63 \u259\'3f}rui \par
}
}
}
}
{\phpg\posx1689\pvpg\posy10866\absw8799\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 Cu
capul c{\f63 \u259\'3f}tre r{\f63 \u259\'3f}s{\f63 \u259\'3f}rit, cu pleoapele
{\f63 \u351\'3f}i gura �nchise, cu bra{\f63 \u355\'3f}ele �ncruci{\f63
\u351\'3f}ate pe piept (amintind de cruce) {\f63 \u351\'3f}i \par
}
{\f63 \u355\'3f}in�nd �n m�ini o icoan{\f63 \u259\'3f}. \par
}
}
}
9{\fs16 Fruntea}{\fs16 mortului}{\fs16 este}{\fs16 �ncins{\f63 \u259\'3f}}
{\fs16 cu}{\fs16 o}{\fs16 benti{\f63 \u355\'3f}{\f63 \u259\'3f},}{\fs16 pe}
{\fs16 care}{\fs16 e}{\fs16 zugr{\f63 \u259\'3f}vit{\f63 \u259\'3f}}{\fs16
icoana}{\fs16 numit{\f63 \u259\'3f}}{\fs16 Deisis}{\fs16 (Hristos,}{\fs16
av�nd}{\fs16 la}{\fs16 dreapta }\par
}
{\phpg\posx1416\pvpg\posy11787\absw9083\absh314 \f20 \fs16 \cf0 \f20 \fs16 \cf0 pe
Maica Sa, iar la st�nga pe Sf. Ioan Botez{\f63 \u259\'3f}torul), cu
�nscrisul: {\f63 \u8222\'3f}Sfinte Dumnezeule, Sfinte tare, Sfinte{\i f}
{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f} de
moarte, miluie{\f63 \u351\'3f}te-ne pe noi!" \par
}
}
}
0{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 J.}{\fs16 Kyriakakis,}{\fs16 {\f63
\u8222\'3f}Byzantine}{\fs16 Burial}{\fs16 Customs:}{\fs16 Care}{\fs16 of}
{\fs16 the}{\fs16 Deceased}{\fs16 from}{\fs16 Death}{\fs16 to}{\fs16 the}
{\fs16 Prothesis",}{\fs16 �n }\par
}
\fs16 \cf0 The Greek Orthodox Theological Review,{\i0 19,}{\i0 1974,}{\i0
p.}{\i0 45-49;}{\i0 C.}{\i0 Vogel,}{\i0 {\f63 \u8222\'3f}L'environnement}
{\i0 cultuel}{\i0 du}{\i0 defunt }
{\i0 durant}{\i0 la}{\i0 periode}{\i0 paleochretienne",}{\i0 �n} La
maladie et la mort du chretien,{\i0 Roma,}{\i0 1975,}{\i0 p.}
{\i0 384-392;}{\i0 M. }
{\i0 Andronikov,} Transplantantion d'organes el ethiqne chretienne,{\i0
Paris,}{\i0 1993,}{\i0 p.}{\i0 45-50;}{\i0 V.}{\i0 Bakogiannis,} After
death,{\i0 Katerini,}{\i0 1995,}{\i0 p.}{\i0 46-47;}{\i0 N.}{\i0 P.}
{\i0 Vassiliadis,} The Mystery of Death,{\i0 Atena,}{\i0 1997,}{\i0 p.}
{\i0 338-351.}{\i0 Aceast{\f63 \u259\'3f} }
{\i0 ultim{\f63 \u259\'3f}}{\i0 lucrare}{\i0 con{\f63 \u355\'3f}ine}{\i0
numeroase}{\i0 m{\f63 \u259\'3f}rturii}{\i0 scoase}{\i0 din} Vie{\i0
{\f63 \u355\'3f}}ile sfin{\i0 {\f63 \u355\'3f}}ilor,{\i0 care}{\i0
atest{\f63 \u259\'3f}}{\i0 vechimea}{\i0 acestor}{\i0 obiceiuri}{\i0
{\f63 \u351\'3f}i}{\i0 le }
{\i0 explic{\f63 \u259\'3f}}{\i0 semnifica{\f63 \u355\'3f}ia. }\par
}
}
}
}
}
}
}
1{\fs16 Vezi,}{\fs16 de}{\fs16 asemenea,}{\fs16 Fac.}{\fs16 50,}{\fs16 5;}
{\fs16 Tob.}{\fs16 4,}{\fs16 3-5. }
{\dn006 2}{\fs16 Vezi}{\fs16 V.}{\fs16 Bakogiannis,}{\i \fs16 After}{\i \fs16
Death,}{\fs16 p.}{\fs16 54. }
{\dn006 3}{\fs16 Cinstirea}{\fs16 moa{\f63 \u351\'3f}telor,}{\fs16 ca}{\fs16
{\f63 \u351\'3f}i}{\fs16 a}{\fs16 icoanelor}{\fs16 de}{\fs16 altfel,}{\fs16
se}{\fs16 �ntemeiaz{\f63 \u259\'3f}}{\fs16 pe}{\fs16 m{\f63
\u259\'3f}rturisirea}{\fs16 de}{\fs16 credin{\f63 \u355\'3f}{\f63 \u259\'3f}}
{\fs16 de}{\fs16 la}{\fs16 cel}{\fs16 de-al}{\fs16 doilea }\par
}
Sinod de la Niceea. \par
}
41 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 om nu sunt lipsite de o oarecare prezen{\f63 \u355\'3f}{\f63
\u259\'3f} tainic{\f63 \u259\'3f} a sufletului acelui om, sim{\f63
\u355\'3f}im �n chip
duhovnicesc �n moa{\f63 \u351\'3f}te sufletul {\f63 \u351\'3f}i �ntreaga
f{\f63 \u259\'3f}ptur{\f63 \u259\'3f} a sf�ntului. Pe deasupra, �n ele
st{\f63 \u259\'3f}ruie {\f63 \u351\'3f}i
\u259\'3f}zbate mireasma harului cel sfin{\f63 \u355\'3f}itor {\f63
\u351\'3f}i �ndumnezeitor de care s-au �nvrednicit �n timpul
vie{\f63 \u355\'3f}ii. De aceea se fac minuni prin ele. Cre{\f63
\u351\'3f}tinii nu se �nchin{\f63 \u259\'3f} la moa{\f63 \u351\'3f}te ca la
Dumnezeu,
singurul vrednic de �nchinare {\f63 \u351\'3f}i de slav{\f63 \u259\'3f}, {\f63
\u351\'3f}i nu cinstesc ni{\f63 \u351\'3f}te r{\f63 \u259\'3f}m{\f63 \u259\'3f}
{\f63 \u351\'3f}i{\f63 \u355\'3f}e trupe{\f63 \u351\'3f}ti, ci pe sfantul cu
neputrezitor {\f63 \u351\'3f}i sf�nta lui vie{\f63 \u355\'3f}uire. Pe acesta �l
cheam{\f63 \u259\'3f} �n ajutor cei care vin s{\f63 \u259\'3f} se �nchine
moa{\f63 \u351\'3f}te.
\fi720 Cele de mai sus explic{\f63 \u259\'3f} pentru ce Biserica
Ortodox{\f63 \u259\'3f} este reticent{\f63 \u259\'3f} c�t prive{\f63
\u351\'3f}te
incinerarea trupului{\dn006 \fs10 274}. Lucrul acesta nu este nou {\f63
\u351\'3f}i nu {\f63 \u355\'3f}ine nici de un tradi{\f63 \u355\'3f}ionalism care s-
ar
�mpotrivi tendin{\f63 \u355\'3f}elor societ{\f63 \u259\'3f}{\f63 \u355\'3f}ii
moderne. Practica inciner{\f63 \u259\'3f}rii este milenar{\f63 \u259\'3f}.
La ivirea
cre{\f63 \u351\'3f}tinismului, era larg r{\f63 \u259\'3f}sp�ndit{\f63 \u259\'3f} �n
lumea antic{\f63 \u259\'3f}. Cre{\f63 \u351\'3f}tinii �ns{\f63 \u259\'3f}, de la
bun �nceput au respins-
\par}{\phpg\posx1416\pvpg\posy1133\absw9489\absh7321 \sl-273 \f20 \fs20 \cf0 o,
prefer�nd �nhumarea. De altfel, cre{\f63 \u351\'3f}tinismul a contribuit
la abandonarea definitiv{\f63 \u259\'3f} a
inciner{\f63 \u259\'3f}rii �n lumea roman{\f63 \u259\'3f}, �n secolul al V-
lea. In Vechiul Testament, incinerarea era
socotit{\f63 \u259\'3f} drept p{\f63 \u259\'3f}cat (cf. Amos 2, 1) {\f63
\u351\'3f}i os�nd{\f63 \u259\'3f} a p{\f63 \u259\'3f}catului (cf. Lev. 20, 14; 21,
9). Tradi{\f63 \u355\'3f}ia pa�
tristic{\f63 \u259\'3f} prive{\f63 \u351\'3f}te arderea trupului ca pe o
necinstire a mortului{\dn006 \fs10 275}. Dimpotriv{\f63 \u259\'3f}, punerea
lui �n
{\f63 \u355\'3f}{\f63 \u259\'3f}r�n{\f63 \u259\'3f}, pentru cre{\f63
\u351\'3f}tinism �nseamn{\f63 \u259\'3f} supunere fa{\f63 \u355\'3f}{\f63
\u259\'3f} de cuv�ntul dumnezeiesc, care zice:
{\f63 \u8222\'3f}P}{\f63 \u259\'3f}{\i m�nt}{\i e}{\f63 \u351\'3f}{\i ti}
{\f63 \u351\'3f}{\i i}{\i �n}{\i p}{\f63 \u259\'3f}{\i m�nt}{\i te}{\i vei}
{\i �ntoarce!"} (Fac. 3, 19). Arderea trupului este sim{\f63
\u355\'3f}it{\f63 \u259\'3f} ca
nimicire - c{\f63 \u259\'3f}ci nimic nu mai r{\f63 \u259\'3f}m�ne din el afara de
cenu{\f63 \u351\'3f}{\f63 \u259\'3f} - {\f63 \u351\'3f}i nesocotire a n{\f63
\u259\'3f}dejdii �nvierii.
Cre{\f63 \u351\'3f}tinii �{\f63 \u351\'3f}i �ngroap{\f63 \u259\'3f} mor{\f63
\u355\'3f}ii urm�nd Scripturii, care arat{\f63 \u259\'3f} c{\f63 \u259\'3f}
trupul lui Hristos a fost pus cu
evlavie �n morm�nt nou (cf. Mt. 27, 57-61; Lc. 23, 50-56; Mc. 15, 42-47; In 19, 38-
42),
a{\f63 \u351\'3f}teptarea �nvierii Sale celei de a treia zi. Dup{\f63
\u259\'3f} cum spune P{\f63 \u259\'3f}rintele Bulgakov: {\f63
\u8222\'3f}Trupul
mortului se �ngroap{\f63 \u259\'3f} cu toat{\f63 \u259\'3f} cinstea, ca
s{\f63 \u259\'3f}m�n{\f63 \u355\'3f}{\f63 \u259\'3f} a trupului cu care va sa
�nvie; printre
scriitorii din vechime sunt unii care socotesc slujba de �nmorm�ntare drept o
sf�nt{\f63 \u259\'3f} tain{\f63 \u259\'3f}."{\dn006 \fs10 276 }
De unde sfinte moa{\f63 \u351\'3f}te, dac{\f63 \u259\'3f} trupurile s-ar
arde? Dar {\f63 \u351\'3f}i r{\f63 \u259\'3f}m{\f63 \u259\'3f}{\f63
\u351\'3f}i{\f63 \u355\'3f}ele p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti ale
cre{\f63 \u351\'3f}tinilor sunt {\f63 \u351\'3f}i ele un soi de moa{\f63
\u351\'3f}te{\dn006 \fs10 277}, c{\f63 \u259\'3f}ci trupul care s-a
�ntov{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}it cu sufletul �n
s{\f63 \u259\'3f}-
v�r{\f63 \u351\'3f}irea virtu{\f63 \u355\'3f}ii are {\f63 \u351\'3f}i el parte
de sfin{\f63 \u355\'3f}enie. P�n{\f63 \u259\'3f} la �nviere �ns{\f63
\u259\'3f}, r{\f63 \u259\'3f}m�ne t{\f63 \u259\'3f}inuit{\f63 \u259\'3f} puterea

acestui trup dat {\f63 \u355\'3f}{\f63 \u259\'3f}r�nii, de a se �n{\f63
\u259\'3f}l{\f63 \u355\'3f}a la slava cereasc{\f63 \u259\'3f}{\dn006 \fs10 278}
�n via{\f63 \u355\'3f}a ce va s{\f63 \u259\'3f} fie; iar atunci,
acela{\f63 \u351\'3f}i trup, {\f63 \u351\'3f}i nu altul, se va �nnoi {\f63
\u351\'3f}i se va face trup ceresc {\f63 \u351\'3f}i duhovnicesc, din p{\f63
\u259\'3f}m�ntesc {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9489\absh7321 \sl-273 \f20 \fs20 \cf0 firesc
cum era (cf. l Cor. 15,35-53). \par
}
}
}
4{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 S.}{\fs16 S.}{\fs16 Harakas,}{\i
\fs16 Health}{\i \fs16 and}{\i \fs16 Medicine}{\i \fs16 in}{\i \fs16 Eastern}
{\i \fs16 Orthodox}{\i \fs16 Tradition,}{\fs16 New}{\fs16 York,}{\fs16 1990,}
{\fs16 p.}{\fs16 158-159; }\par
}
{\phpg\posx1416\pvpg\posy13169\absw9091\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 I.
Peckstad, {\f63 \u8222\'3f}Quelques reflexions orthodoxes concernant la
cremation", �n{\i Contacts,} 49, 1997, p. 264-274; J.
\par}{\phpg\posx1416\pvpg\posy13169\absw9091\absh321 \sl-230 \f20 \fs16 \cf0 Breck,
{\i The}{\i Sacred}{\i Gift}{\i of}{\i Life.}{\i Orthodox}{\i Christianity}
{\i and}{\i Bioethics,} Crestwood, 1998, p. 277-282. \par
}
}
}
}
}
5{\fs16 J.}{\fs16 Breck,}{\i \fs16 The}{\i \fs16 Sacred}{\i \fs16 Gift}{\i
\fs16 of}{\i \fs16 Life.}{\i \fs16 Orthodox}{\i \fs16 Christianity}{\i \fs16
and}{\i \fs16 Bioethics,}{\fs16 Crestwood,}{\fs16 1998,}{\fs16 p.}{\fs16
278. }
{\dn006 6}{\i \fs16 L'Orthodoxie,}{\fs16 Lausanne,}{\fs16 1980,}{\fs16 p.}
{\fs16 204. }\par
}
}
}
}
}
}
}
\cf0 Ibidem.
Ibidem \par
}
42 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 IV \par
}
{\phpg\posx3278\pvpg\posy2518\absw6212\absh380 \b \f20 \fs20 \cf0 \fi537 \b \f20
\fs20 \cf0 RASTIMPUL DINTRE A TREIA SI A NOUA ZI:
CALATORIA PRIN VAZDUHUL DE SUB CER. VAMILE. \par
}
\cf0 1. In{\b0 {\f63 \u259\'3f}}l{\b0 {\f63 \u355\'3f}}area sufletului la ceruri
\par
}
\fs20 \cf0 A treia zi dup{\f63 \u259\'3f} moarte are o mare �nsemn{\f63
\u259\'3f}tate, ca prag {\f63 \u351\'3f}i trecere la o nou{\f63 \u259\'3f}
stare a
sufletului. De aceea Biserica face �n aceast{\f63 \u259\'3f} zi slujb{\f63
\u259\'3f} de pomenire pentru cel mort{\dn006 \fs10 279}.
Potrivit Tradi{\f63 \u355\'3f}iei, a{\f63 \u351\'3f}a cum am v{\f63 \u259\'3f}zut,
�n primele trei zile dup{\f63 \u259\'3f} moarte sufletul r{\f63 \u259\'3f}m�ne
p{\f63 \u259\'3f}m�nt. A treia zi, el este ridicat la cer de catre �ngeri.
C{\f63 \u259\'3f} sufletul este luat de �ngeri, afl{\f63 \u259\'3f}m chiar
din gura lui Hristos, Care, vorbind despre
bogatul cel nemilostiv {\f63 \u351\'3f}i s{\f63 \u259\'3f}racul Laz{\f63
\u259\'3f}r, spune:{\i {\f63 \u8222\'3f}}{\f63 \u350\'3f}{\i i}{\i a}{\i
murit}{\i s}{\f63 \u259\'3f}{\i racul} {\f63 \u351\'3f}{\i i}{\i a}{\i fost}
{\i dus}{\i de}{\i c}{\f63 \u259\'3f}{\i tre}{\i �ngeri }
�n}{\i s�nul}{\i lui}{\i Avraam."} (Lc. 16, 22).
Dup{\f63 \u259\'3f} cum vom vedea �n continuare, numeroase texte patristice vorbesc
despre r{\f63 \u259\'3f}pirea
sufletului la cer. Cu toate c{\f63 \u259\'3f} nu �ntotdeauna se spune
c{\f63 \u259\'3f} ea se petrece �ntr-a treia zi, exist{\f63 \u259\'3f}
totu{\f63 \u351\'3f}i destule texte care men{\f63 \u355\'3f}ioneaz{\f63
\u259\'3f} lucrul acesta{\dn006 \fs10 280} . Afl{\f63 \u259\'3f}m de
pild{\f63 \u259\'3f} din acest text din
secolul al XI-lea c{\f63 \u259\'3f} {\f63 \u8222\'3f}vreme de trei zile dup{\f63
\u259\'3f} moarte, sufletul r{\f63 \u259\'3f}m�ne pe p{\f63 \u259\'3f}m�nt. A treia
zi e
\par}{\phpg\posx1416\pvpg\posy4722\absw9414\absh5594 \sl-273 \f20 \fs20 \cf0 dus
de �ngeri �n cer"{\dn006 \fs10 281}. Tot a{\f63 \u351\'3f}a se spune �ntr-
un text mai vechi, atribuit Sf�ntului Macarie
Egipteanul, f{\f63 \u259\'3f}c�ndu-se {\f63 \u351\'3f}i o simbolic{\f63 \u259\'3f}
leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu scularea din morm�nt a lui Hristos a
treia zi:
{\f63 \u8222\'3f}A treia zi, tot sufletul cre{\f63 \u351\'3f}tin se �nal{\f63
\u355\'3f}{\f63 \u259\'3f} la ceruri [...] urm�nd scul{\f63 \u259\'3f}rii din
mor{\f63 \u355\'3f}i �n cea de-a treia
\par}{\phpg\posx1416\pvpg\posy4722\absw9414\absh5594 \sl-273 \f20 \fs20 \cf0 zi a
lui Hristos, Dumnezeul tuturor. A{\f63 \u351\'3f}adar, bine face Biserica
aduc�nd jertf{\f63 \u259\'3f} a treia zi {\f63 \u351\'3f}i
\u259\'3f}c�nd rug{\f63 \u259\'3f}ciune pentru suflet!"{\dn006 \fs10 282 }
Aceia{\f63 \u351\'3f}i �ngeri, care �nt�mpin{\f63 \u259\'3f} sufletul �n
ceasul mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i-i stau al{\f63 \u259\'3f}turi
de-a lungul
trei zile petrecute pe p{\f63 \u259\'3f}m�nt, �l �nso{\f63 \u355\'3f}esc acum {\f63
\u351\'3f}i-1 sprijin{\f63 \u259\'3f} pe calea c{\f63 \u259\'3f}tre cer.
C�{\f63 \u355\'3f}i �ngeri vin s{\f63 \u259\'3f} ridice sufletul, P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii nu ne spun, ci vorbesc simplu despre {\f63
\u8222\'3f}�ngeri".
Sf�ntul Grigorie de Nyssa, de pild{\f63 \u259\'3f}, scrie c{\f63 \u259\'3f}:
{\f63 \u8222\'3f}�ngerii a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} ca sufletele sa
ias{\f63 \u259\'3f} din leg{\f63 \u259\'3f}tura
trupului ca, lu�ndu-le, s{\f63 \u259\'3f} le duc{\f63 \u259\'3f} �n locul care le
este sortit"{\dn006 \fs10 283}. Iar Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur
\par}{\phpg\posx1416\pvpg\posy4722\absw9414\absh5594 \sl-273 \f20 \fs20 \cf0 spune:
{\f63 \u8222\'3f}La ie{\f63 \u351\'3f}irea din trup, sufletul, nev{\f63
\u259\'3f}zut de ochii cei trupe{\f63 \u351\'3f}ti, este luat de �ngeri."{\dn006
\fs10 284 }
F{\f63 \u259\'3f}r{\f63 \u259\'3f} �ndoial{\f63 \u259\'3f}, �i st{\f63 \u259\'3f}
al{\f63 \u259\'3f}turi {\f63 \u351\'3f}i-l �nso{\f63 \u355\'3f}e{\f63 \u351\'3f}te
�ngerul p{\f63 \u259\'3f}zitor - pe care de-acum sufletul {\f63 \u351\'3f}i-1 \par
}
}
}
9{\fs16 Aceast{\f63 \u259\'3f}}{\fs16 practic{\f63 \u259\'3f}}{\fs16 este}
{\fs16 atestat{\f63 \u259\'3f}}{\fs16 �nc{\f63 \u259\'3f}}{\fs16 din}{\fs16
secolele}{\fs16 IV}{\fs16 {\f63 \u351\'3f}i}{\fs16 V.}{\fs16 A}{\fs16 se}
{\fs16 vedea}{\i \fs16 Constitu}{\fs16 {\f63 \u355\'3f}}{\i \fs16 iile}{\i
\fs16 apostolice,}{\fs16 VIII,}{\fs16 42,}{\fs16 l:}{\fs16 {\f63
\u8222\'3f}a}{\fs16 treia }\par
}
{\phpg\posx1420\pvpg\posy12017\absw9069\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 zi
a mor{\f63 \u355\'3f}ilor se va serba cu c�nt{\f63 \u259\'3f}ri {\f63 \u351\'3f}i
rug{\f63 \u259\'3f}ciuni";{\i Despre}{\i ie}{\f63 \u351\'3f}{\i irea}{\i
sufletului...}{\i cum}{\i se}{\i desparte}{\i de}{\i trup} {\f63 \u351\'3f}{\i
i}{\i �n}{\i ce}{\i stare }
\par}{\phpg\posx1420\pvpg\posy12017\absw9069\absh321 \sl-230 \f20 \fs16 \cf0 {\i r}
{\f63 \u259\'3f}{\i m�ne. }\par
}
}
}
0{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 G.}{\fs16 Dagron,}{\fs16 {\f63
\u8222\'3f}Troisieme,}{\fs16 neuvieme}{\fs16 et}{\fs16 quarantieme}{\fs16
jours}{\fs16 dans}{\fs16 la}{\fs16 tradition}{\fs16 byzantine;}{\fs16 temps}
{\fs16 chretien }\par
}
{\phpg\posx1416\pvpg\posy12944\absw2774\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 et
anthropologie", p. 419-423,427. \par
}
}
}
1{\fs16 Text}{\fs16 anonim}{\fs16 editat}{\fs16 de}{\fs16 K.}{\fs16
Krumbacher,}{\fs16 {\f63 \u8222\'3f}Studien}{\fs16 zu}{\fs16 den}{\fs16
Legenden}{\fs16 des}{\fs16 hl.}{\fs16 Theodosios",}{\fs16 p.}{\fs16 384-
350,}{\fs16 dup{\f63 \u259\'3f}}{\fs16 mss. }\par
}
Parisinus graec. 1140A, f. 82r-v, citat de C. Vogel, {\f63
\u8222\'3f}L'environnement cultuel du defunt dur�nd la periode
paleochretienne", p. 398. \par
}
}
}
}
}
}
}
2{\i \fs16 Despre}{\i \fs16 ie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 irea}{\i \fs16
sufletului...}{\i \fs16 cum}{\i \fs16 se}{\i \fs16 desparte}{\i \fs16 de}{\i
\fs16 trup}{\i \fs16 si}{\i \fs16 �n}{\i \fs16 ce}{\i \fs16 stare}{\i \fs16
r}{\fs16 {\f63 \u259\'3f}}{\i \fs16 m�ne. }
{\dn006 3}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 cei}{\i \fs16 patruzeci}
{\i \fs16 de}{\i \fs16 mucenici,}{\fs16 PG}{\fs16 46,}{\fs16 780A. }
{\dn006 4}{\i \fs16 Despre}{\i \fs16 m�ng�iere}{\i \fs16 �n}{\i \fs16 fa}{\fs16
{\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ii,}
{\fs16 II,}{\fs16 1. }\par
}
43 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 cunoa{\f63 \u351\'3f}te{\dn006 \fs10 285}, �ns{\f63 \u259\'3f} cel care-l
poart{\f63 \u259\'3f} e �ngerul {\f63 \u8222\'3f}psihopomp" sau {\f63
\u8222\'3f}psihagog"{\dn006 \fs10 286 }\par
}
{\phpg\posx8801\pvpg\posy1117\absw1698\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 . Pe
acesta �l cere \par
}
Sf�nta Macrina pe patul mor{\f63 \u355\'3f}ii: {\f63 \u8222\'3f}D{\f63 \u259\'3f}-
mi, Doamne, �nger de lumin{\f63 \u259\'3f} care s{\f63 \u259\'3f} m{\f63 \u259\'3f}
c{\f63 \u259\'3f}l{\f63 \u259\'3f}uzeasc{\f63 \u259\'3f} la
\par}{\phpg\posx1416\pvpg\posy1391\absw9152\absh4596 \sl-273 \f20 \fs20 \cf0 loc de
p{\f63 \u259\'3f}{\f63 \u351\'3f}une, la apa odihnei, �n s�nul sfin{\f63
\u355\'3f}ilor patriarhi!"{\dn006 \fs10 287}.
\fi720 Din{\i Vie}{\f63 \u355\'3f}{\i ile}{\i sfin}{\f63 \u355\'3f}{\i ilor}
vedem c{\f63 \u259\'3f} adesea r{\f63 \u259\'3f}pirea sufletului lor de �ngeri nu
r{\f63 \u259\'3f}m�ne ascuns{\f63 \u259\'3f}
din jur, ucenicilor sau altor sfin{\f63 \u355\'3f}i, afla{\f63 \u355\'3f}i
departe. De obicei, sufletul lor nu adast{\f63 \u259\'3f} pe
\u259\'3f}m�nt, ci, prin harul lui Dumnezeu, e r{\f63 \u259\'3f}pit la cer
de �ndat{\f63 \u259\'3f} ce p{\f63 \u259\'3f}r{\f63 \u259\'3f}se{\f63
\u351\'3f}te trupul, pentru
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ita lor �nstr{\f63 \u259\'3f}inare de lume
{\f63 \u351\'3f}i pentru r�vna fierbinte de a fi degrab{\f63 \u259\'3f} cu Hristos
Cel iubit
\par}{\phpg\posx1416\pvpg\posy1391\absw9152\absh4596 \sl-273 \f20 \fs20 \cf0 de ei.

Avva Pavnutie, de pild{\f63 \u259\'3f}, {\f63 \u8222\'3f}a v{\f63
\u259\'3f}zut cum sufletul unuia era ridicat la cer de �ngeri
c�nt�nd lui Dumnezeu"{\dn006 \fs10 288}. Iar la moartea sa, {\f63
\u8222\'3f}preo{\f63 \u355\'3f}ii 1-au v{\f63 \u259\'3f}zut urc�ndu-se la cer, �n
mijlocul
cetelor de drep{\f63 \u355\'3f}i {\f63 \u351\'3f}i �ngeri care-L sl{\f63
\u259\'3f}vesc pe Dumnezeu"{\dn006 \fs10 289}. Teodoret al Cirului spune despre
Teodor c{\f63 \u259\'3f}, {\f63 \u8222\'3f}pu{\f63 \u355\'3f}in{\f63 \u259\'3f}
vreme vie{\f63 \u355\'3f}uind, s-a mutat la cer �nso{\f63 \u355\'3f}it de c�nt{\f63
\u259\'3f}ri �ngere{\f63 \u351\'3f}ti"{\dn006 \fs10 290}. Cel
adesea este pomenit{\f63 \u259\'3f} str{\f63 \u259\'3f}vederea Sf�ntului
Antonie cel Mare, care a v{\f63 \u259\'3f}zut cum sufletul
\par}{\phpg\posx1416\pvpg\posy1391\absw9152\absh4596 \sl-273 \f20 \fs20 \cf0 Avvei
Amun Nitriotul a fost {\f63 \u8222\'3f}luat {\f63 \u351\'3f}i dus �n cer de
�ngeri"{\dn006 \fs10 291}. S{\f63 \u259\'3f} amintim {\f63 \u351\'3f}i vedenia
sf�ntului
Cuthbert: {\f63 \u8222\'3f}Deodat{\f63 \u259\'3f}, �n �ntunecimea nop{\f63
\u355\'3f}ii am v{\f63 \u259\'3f}zut rev{\f63 \u259\'3f}rs�ndu-se un r�u de
lumin{\f63 \u259\'3f}, {\f63 \u351\'3f}i-odat{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1391\absw9152\absh4596 \sl-273 \f20 \fs20 \cf0 cu el
o ceat{\f63 \u259\'3f} de �ngeri s-a pogor�t ca s{\f63 \u259\'3f} r{\f63
\u259\'3f}peasc{\f63 \u259\'3f} un duh de-o str{\f63 \u259\'3f}lucire
nep{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f}. {\f63 \u350\'3f}i
lu�ndu-l, �ndat{\f63 \u259\'3f} s-au �ntors la locul lor din cer". Erau
�ngerii trimi{\f63 \u351\'3f}i s{\f63 \u259\'3f} urce la cer sufletul
sf�ntului b{\f63 \u259\'3f}rbat Aidan{\dn006 \fs10 292}. Sfantul Benedict a
v{\f63 \u259\'3f}zut {\f63 \u351\'3f}i el {\f63 \u8222\'3f}�n miez de noapte
sufletul lui
Gherman (episcopul ora{\f63 \u351\'3f}ului Capua), purtat la cer de �ngeri �ntr-un
glob de foc."{\dn006 \fs10 293 }\par
}
\cf0 2. Diavolii se lupt{\b0 {\f63 \u259\'3f}} ca s{\b0 {\f63 \u259\'3f}} pun{\b0
{\f63 \u259\'3f}} st{\b0 {\f63 \u259\'3f}}p�nire pe suflet \par
}
\fs20 \cf0 In vremea ridic{\f63 \u259\'3f}rii sale la cer, sufletul este �mpresurat
de diavoli, care vor s{\f63 \u259\'3f}-1 smulg{\f63 \u259\'3f}
m�na �ngerilor care-1 petrec {\f63 \u351\'3f}i s{\f63 \u259\'3f}-1 arunce �n h{\f63
\u259\'3f}urile iadului.
Unii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i spun c{\f63 \u259\'3f} pentru sufletul
care iese din trup se o{\f63 \u351\'3f}tesc mul{\f63 \u355\'3f}imi egale de �ngeri
{\f63 \u351\'3f}i de draci. {\f63 \u8222\'3f}La vremea desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irii sufletului de trup, �n fa{\f63 \u355\'3f}a
noastr{\f63 \u259\'3f} stau, de-o parte, armiile
cere{\f63 \u351\'3f}ti, iar de cealalt{\f63 \u259\'3f}, puterile
�ntunericului."{\dn006 \fs10 294} La moartea mamei sale, Sf�ntul Simeon cel
\par}{\phpg\posx1416\pvpg\posy8034\absw9090\absh1365 \sl-273 \f20 \fs20 \cf0 nebun
pentru Hristos, rug�ndu-se pentru sufletul ei, cerea de la Dumnezeu: {\f63
\u8222\'3f}D{\f63 \u259\'3f}-i, Doamne, \par
}
}
}
}
}
}
}
}
}
}
}
5{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 S.}{\fs16 Bulgakov,}{\i \fs16
L'Echelle}{\i \fs16 deJacob,}{\fs16 Lausanne,}{\fs16 1987,}{\fs16 p.}{\fs16
70. }
{\dn006 6}{\fs16 Vezi}{\i \fs16 supra,}{\fs16 cap.}{\fs16 2,}{\fs16 p.}{\fs16
43,}{\fs16 nota}{\fs16 31. }
{\dn006 7}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16
Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sfintei}{\i \fs16 Macrina,}
{\fs16 24. }
{\dn006 8}{\i \fs16 Istoria}{\i \fs16 monahilor}{\i \fs16 din}{\i \fs16 Egipt,}
{\fs16 XIV,}{\fs16 17. }
{\dn006 9}{\i \fs16 Ibidem,}{\i \fs16 XIV,}{\i \fs16 24. }\par
}
}
}
}
}
0{\i \fs16 Vie}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ile}{\i \fs16 sfin}{\fs16
{\f63 \u355\'3f}}{\i \fs16 ilor}{\i \fs16 pustnici}{\i \fs16 din}{\i \fs16
Siria,}{\fs16 X,}{\fs16 8. }
{\dn006 1}{\fs16 Paladie,}{\i \fs16 Istoria}{\i \fs16 lausiac}{\fs16 {\f63
\u259\'3f}}{\i \fs16 ,}{\fs16 VII.}{\fs16 Cf.}{\i \fs16 Istoria}{\i \fs16
monahilor}{\i \fs16 din}{\i \fs16 Egipt,}{\fs16 XXII,}{\fs16 9:}{\fs16
{\f63 \u8222\'3f}C�nd}{\fs16 Amun}{\fs16 a}{\fs16 adormit,}{\fs16
ne{\f63 \u351\'3f}tiut,}{\fs16 �n }\par
}
pe{\f63 \u351\'3f}tera sa, Antonie i-a v{\f63 \u259\'3f}zut sufletul
r{\f63 \u259\'3f}pit la cer de �ngeri"; Paladie,{\i Istoria}{\i lausiac}
{\f63 \u259\'3f}{\i ,} VIII: ,,A{\f63 \u351\'3f}a a vie{\f63 \u355\'3f}uit
{\f63 \u351\'3f}i {\f63 \u351\'3f}i-a
sf�r{\f63 \u351\'3f}it via{\f63 \u355\'3f}a acest Amun, c{\f63 \u259\'3f}ruia
fericitul Antonie i-a v{\f63 \u259\'3f}zut sufletul luat de �ngeri". \par
}
292 \par
}
}
}
}
Beda Venerabilul,{\i Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i Cuthbert,}
IV.
\fi35 Sf. Grigorie cel Mare,{\i Dialoguri}{\i despre}{\i moarte,} IV, 8.
Vezi, de asemenea, IV, 10: {\f63 \u8222\'3f}Un om cu fric{\f63 \u259\'3f}
de \par
}
Dumnezeu {\f63 \u351\'3f}i demn de �ncredere mi-a povestit c{\f63 \u259\'3f}
ni{\f63 \u351\'3f}te oameni, �ndrept�ndu-se cu corabia dinspre p{\f63
\u259\'3f}r{\f63 \u355\'3f}ile Siciliei
\u259\'3f}tre Roma, �n mijlocul m{\f63 \u259\'3f}rii fiind, au v{\f63
\u259\'3f}zut cum era purtat la cer sufletul unui rob al lui Dumnezeu,
care fusese
\par}{\phpg\posx1420\pvpg\posy14317\absw9073\absh521 \sl-230 \f20 \fs16 \cf0 �nchis
�n Samnium". \par
}
294 \par
}
\cf0 Omilia{\i0 XIV,}{\i0 Despre}{\i0 ie{\f63 \u351\'3f}irea}{\i0
sufletului. }\par
}
44 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 p{\f63 \u259\'3f}zitor tare pe �ngerul T{\f63 \u259\'3f}u, ca
s{\f63 \u259\'3f}-i p{\f63 \u259\'3f}zeasc{\f63 \u259\'3f} sufletul de duhurile
cele viclene {\f63 \u351\'3f}i nemilostive
v{\f63 \u259\'3f}zduh, care voiesc s{\f63 \u259\'3f} �nghit{\f63 \u259\'3f} pe
to{\f63 \u355\'3f}i. A{\f63 \u351\'3f}a, Doamne, d{\f63 \u259\'3f}-i p{\f63
\u259\'3f}zitor puternic, s{\f63 \u259\'3f} alunge de la
\par}{\phpg\posx1416\pvpg\posy1132\absw9444\absh9797 \sl-268 \f20 \fs20 \cf0 ea tot
duhul necurat care-i a{\f63 \u355\'3f}ine calea!"{\dn006 \fs10 295}.
Aceast{\f63 \u259\'3f} credin{\f63 \u355\'3f}{\f63 \u259\'3f} s-a p{\f63
\u259\'3f}strat p�n{\f63 \u259\'3f} �n zilele noastre �n Biserica Ortodox{\f63
\u259\'3f}{\dn006 \fs10 6} .
\fi724 Al{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i spun c{\f63
\u259\'3f}, potrivit a{\f63 \u351\'3f}ez{\f63 \u259\'3f}rii sale, sufletul este
acum r{\f63 \u259\'3f}pit fie de �ngeri, fie de
diavoli. Dac{\f63 \u259\'3f} {\f63 \u351\'3f}i-a agonisit bog{\f63 \u259\'3f}
{\f63 \u355\'3f}ia virtu{\f63 \u355\'3f}ilor, intr{\f63 \u259\'3f} sub obl{\f63
\u259\'3f}duirea puterilor cere{\f63 \u351\'3f}ti; dac{\f63 \u259\'3f} s-a
�mpov{\f63 \u259\'3f}rat de patimi, e luat �n st{\f63 \u259\'3f}p�nire de
puterile rele; {\f63 \u351\'3f}i cu cei cu care a ales s{\f63 \u259\'3f}
se
�nso{\f63 \u355\'3f}easc{\f63 \u259\'3f} �n vremea vie{\f63 \u355\'3f}ii, cu aceia
va fi de acum.
Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} c{\f63 \u259\'3f}derea �n robie a
sufletului: {\f63 \u8222\'3f}S{\f63 \u259\'3f} ne amintim
ie{\f63 \u351\'3f}irea �nfrico{\f63 \u351\'3f}at{\f63 \u259\'3f} a sufletului
din trup. S{\f63 \u259\'3f} ne g�ndim cum �l vor �nt�mpina �n v{\f63
\u259\'3f}zduhul
�ncep{\f63 \u259\'3f}toriile, st{\f63 \u259\'3f}p�niile {\f63 \u351\'3f}i
puterile �ntunericului {\f63 \u351\'3f}i cum va fi sf�{\f63 \u351\'3f}iat
{\f63 \u351\'3f}i m{\f63 \u259\'3f}run{\f63 \u355\'3f}it, pe
\u259\'3f}sura relei familiarit{\f63 \u259\'3f}{\f63 \u355\'3f}i pe care {\f63
\u351\'3f}i-au c�{\f63 \u351\'3f}tigat-o cu ele, prin mijlocirea patimilor."{\dn006
\fs10 297} Tot a{\f63 \u351\'3f}a
{\f63 \u351\'3f}i Isihie Sinaitul: {\f63 \u8222\'3f}Cel ce nu e c{\f63
\u259\'3f}l{\f63 \u259\'3f}uzit de trezvie [...] nu se va slobozi de lucrurile, de
cuvintele {\f63 \u351\'3f}i de g�ndurile rele {\f63 \u351\'3f}i ur�te de
Dumnezeu. Unul ca acesta, la moarte nu va sc{\f63 \u259\'3f}pa
\par}{\phpg\posx1416\pvpg\posy1132\absw9444\absh9797 \sl-273 \f20 \fs20 \cf0 liber
de c{\f63 \u259\'3f}peteniile Tartarului."{\dn006 \fs10 298} Inc{\f63 \u259\'3f}
{\f63 \u351\'3f}i Avva Dorotei vorbe{\f63 \u351\'3f}te despre aceasta, atunci
c�nd
�ndeamn{\f63 \u259\'3f} sufletul nesim{\f63 \u355\'3f}itor {\f63
\u8222\'3f}sa-{\f63 \u351\'3f}i {\f63 \u355\'3f}in{\f63 \u259\'3f} g�ndul
a{\f63 \u355\'3f}intit la �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toarea
judecata a lui
Dumnezeu {\f63 \u351\'3f}i s{\f63 \u259\'3f}-{\f63 \u351\'3f}i aduc{\f63 \u259\'3f}
ne�ncetat aminte c{\f63 \u259\'3f} va ie{\f63 \u351\'3f}i din trup {\f63
\u351\'3f}i-1 vor �nt�mpina puterile cele
cumplite, cu care s-a �nso{\f63 \u355\'3f}it la r{\f63 \u259\'3f}u �n via{\f63
\u355\'3f}a aceasta tic{\f63 \u259\'3f}loas{\f63 \u259\'3f} {\f63 \u351\'3f}i
scurt{\f63 \u259\'3f}."{\dn006 \fs10 299} Iar �n alt{\f63 \u259\'3f} parte, �n
cuvinte asem{\f63 \u259\'3f}n{\f63 \u259\'3f}toare cu cele ale Sf�ntului
Maxim, spune c{\f63 \u259\'3f} atunci {\f63 \u8222\'3f}c�nd iese din trup,
sufletul r{\f63 \u259\'3f}m�ne singur cu patimile lui {\f63 \u351\'3f}i e chinuit
pururea de ele, �ndeletnicindu-se numai cu
\par}{\phpg\posx1416\pvpg\posy1132\absw9444\absh9797 \sl-273 \f20 \fs20 \cf0 ele,
arz�nd sub turbarea lor {\f63 \u351\'3f}i fiind sf�rtecat de
ele."{\dn006 \fs10 300} E limpede c{\f63 \u259\'3f} aici patimile sunt
identificate cu dracii care le st�rnesc {\f63 \u351\'3f}i care acum pun deplin
st{\f63 \u259\'3f}p�nire pe suflet.
Sf�ntul Teognost ne pune �nainte latura luminoas{\f63 \u259\'3f}, spun�nd
c{\f63 \u259\'3f} {\f63 \u8222\'3f}sufletul, care se
desparte de trup plin de �ncredin{\f63 \u355\'3f}are {\f63 \u351\'3f}i-1
dezbrac{\f63 \u259\'3f} pe acesta ca pe-o hain{\f63 \u259\'3f}, �ncearc{\f63
\u259\'3f} o bucurie
negr{\f63 \u259\'3f}it{\f63 \u259\'3f} {\f63 \u351\'3f}i net{\f63
\u259\'3f}lm{\f63 \u259\'3f}cit{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci, dob�ndind
acum cele n{\f63 \u259\'3f}d{\f63 \u259\'3f}jduite, �l leap{\f63
\u259\'3f}d{\f63 \u259\'3f} pe acesta f{\f63 \u259\'3f}r{\f63 \u259\'3f}
�ntristare, �ndrept�ndu-se cu pace spre �ngerul luminos {\f63 \u351\'3f}i
vesel care vine din �n{\f63 \u259\'3f}l{\f63 \u355\'3f}ime {\f63 \u351\'3f}i
str{\f63 \u259\'3f}b{\f63 \u259\'3f}t�nd f{\f63 \u259\'3f}r{\f63 \u259\'3f}
piedic{\f63 \u259\'3f} �mpreun{\f63 \u259\'3f} cu acela v{\f63
\u259\'3f}zduhul, nev{\f63 \u259\'3f}t{\f63 \u259\'3f}mat c�tu{\f63 \u351\'3f}i
de pu{\f63 \u355\'3f}in de duhurile
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii, ci suindu-se cu bucurie {\f63
\u351\'3f}i �ndr{\f63 \u259\'3f}zneal{\f63 \u259\'3f} {\f63 \u351\'3f}i cu graiuri
de mul{\f63 \u355\'3f}umire" la Dumnezeu{\dn006 \fs10 301}.
Sf�ntul Macarie Egipteanul arat{\f63 \u259\'3f} deopotriv{\f63 \u259\'3f}
{\f63 \u351\'3f}i soarta sufletelor p{\f63 \u259\'3f}tima{\f63 \u351\'3f}e,
{\f63 \u351\'3f}i a celor
iubitoare de virtute: {\f63 \u8222\'3f}Dac{\f63 \u259\'3f} sufletul
las{\f63 \u259\'3f} s{\f63 \u259\'3f} lucreze �n el puterea �ntunecat{\f63
\u259\'3f} a patimilor {\f63 \u351\'3f}i
\u259\'3f}utatea duhurilor rele, dac{\f63 \u259\'3f} duhurile nev{\f63
\u259\'3f}zute care �ndeamn{\f63 \u259\'3f} la p{\f63 \u259\'3f}cat �i b{\f63
\u259\'3f}t{\f63 \u259\'3f}toresc {\f63 \u351\'3f}i-i
b�ntuie c{\f63 \u259\'3f}r{\f63 \u259\'3f}rile {\f63 \u351\'3f}i c{\f63
\u259\'3f}ile cugetelor sale, ca s{\f63 \u259\'3f} lucreze patimile, {\f63
\u351\'3f}i dac{\f63 \u259\'3f} li se face p{\f63 \u259\'3f}rta{\f63 \u351\'3f},
c�nd st{\f63 \u259\'3f}
\u259\'3f} ias{\f63 \u259\'3f} din trup, duhurile p{\f63 \u259\'3f}catului {\f63
\u351\'3f}i �ncep{\f63 \u259\'3f}torul r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63
\u355\'3f}ii, care se bucur{\f63 \u259\'3f} de r{\f63 \u259\'3f}u, st{\f63
\u259\'3f}p�nitorul
\u259\'3f}r�mului �ntunericului, �l iau �n st{\f63 \u259\'3f}p�nirea lor {\f63
\u351\'3f}i-l {\f63 \u355\'3f}in la ei. {\f63 \u350\'3f}i cu adev{\f63
\u259\'3f}rat al lor este, c{\f63 \u259\'3f}ci voia
\par}{\phpg\posx1416\pvpg\posy1132\absw9444\absh9797 \sl-273 \f20 \fs20 \cf0 lor a
�mplinit-o {\f63 \u351\'3f}i �n �nso{\f63 \u355\'3f}irea cu ei a st{\f63
\u259\'3f}ruit c�t{\f63 \u259\'3f} vreme a fost �n trup. Dimpotriv{\f63
\u259\'3f}, sufletul
�nso{\f63 \u355\'3f}it cu firea frumuse{\f63 \u355\'3f}ii celei vrednice de
dorit {\f63 \u351\'3f}i de nespus a luminii Duhului Celui
dumnezeiesc, sufletul care a primit {\f63 \u351\'3f}i �n care s{\f63
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luie{\f63 \u351\'3f}te harul
adev{\f63 \u259\'3f}rului lui Hristos, sufletul
�nc{\f63 \u259\'3f} aici, pe p{\f63 \u259\'3f}m�nt, s-a �nvrednicit de
sfin{\f63 \u355\'3f}irea inimii {\f63 \u351\'3f}i de s{\f63 \u259\'3f}l{\f63
\u259\'3f}{\f63 \u351\'3f}luirea lui Hristos �n
cugetele sale, c�nd acesta, a{\f63 \u351\'3f}adar, iese din trup, �l
�nt�mpin{\f63 \u259\'3f} duhurile cele sfinte {\f63 \u351\'3f}i luminate, \par
}
9 \par
}
}
}
5{\fs16 Leon{\f63 \u355\'3f}iu}{\fs16 de}{\fs16 Neapole,}{\i \fs16 Via}{\fs16
{\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului}{\i \fs16 Simeon}{\i \fs16 cel}
{\i \fs16 nebun}{\i \fs16 pentru}{\i \fs16 Hristos,}{\fs16 9. }\par
}
}
Vezi S. Bulgakov,{\i L}{\i 'Orthodoxie,} Lausanne, 1980, p. 204; Arhim.
Iustin Popovici,{\i Dogmatica}{\i Bisericii }\par
}
}
}
\cf0 Ortodoxe,{\i0 voi.}{\i0 5,}{\i0 p.}{\i0 367;}{\i0 Mitrop.}{\i0
Hierotheos}{\i0 Vlachos,} Life after death,{\i0 Livadia,}{\i0 1996,}{\i0 p.}
{\i0 23-24,}{\i0 59-61. }\par
}
}
}
7{\i \fs16 Epistole,}{\fs16 24. }\par
}
}
}
\par
}
\par
}
}
}
\fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 trezvie}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 i}{\i \fs16 virtute,}{\i \fs16 4. }
{\dn006 9}{\i \fs16 Epistole,}{\i \fs16 1. }
{\dn006 0}{\i \fs16 Inv}{\fs16 {\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}}
{\i \fs16 turi}{\i \fs16 de}{\i \fs16 suflet}{\i \fs16 folositoare,}{\fs16
XII,}{\fs16 2. }
{\dn006 1}{\i \fs16 Capete}{\i \fs16 despre}{\i \fs16 f}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 ptuire,}{\i \fs16 contempla}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ie}{\fs16
{\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 preo}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ie,}
{\fs16 61. }\par
}
45 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 iar �mp{\f63 \u259\'3f}ratul p{\f63 \u259\'3f}cii, Hristos, a
C{\f63 \u259\'3f}rui bucurie sunt sufletele des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}ite, El Insu{\f63 \u351\'3f}i prime{\f63 \u351\'3f}te
sufletul acesta {\f63 \u351\'3f}i-l a{\f63 \u351\'3f}az{\f63 \u259\'3f} al{\f63
\u259\'3f}turi de El, ca pe o mireas{\f63 \u259\'3f} a Sa {\f63 \u351\'3f}i
ca pe un prieten apropiat, c{\f63 \u259\'3f}ci
niciodat{\f63 \u259\'3f} c�t a fost pe p{\f63 \u259\'3f}m�nt n-a lucrat ceva �n
afara voii Sale."{\dn006 \fs10 302 }
\fi724 In alt loc, acela{\f63 \u351\'3f}i Sf�nt P{\f63 \u259\'3f}rinte spune
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i: {\f63 \u8222\'3f}C�nd sufletul omului
iese din trup, se
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te o mare tain{\f63
\u259\'3f}. Dac{\f63 \u259\'3f} este �mpov{\f63 \u259\'3f}rat de p{\f63
\u259\'3f}cate, vin cetele demonilor, �ngerii cei de-a
st�nga, puterile �ntunericului {\f63 \u351\'3f}i iau sufletul acela {\f63
\u351\'3f}i-1 {\f63 \u355\'3f}in �n partea lor. De aceasta nimeni nu
trebuie s{\f63 \u259\'3f} se mire; pentru c{\f63 \u259\'3f} dac{\f63 \u259\'3f} un
om, pe c�nd era �n via{\f63 \u355\'3f}a {\f63 \u351\'3f}i �n lume s-a supus
{\f63 \u351\'3f}i s-a f{\f63 \u259\'3f}cut
rob, cu c�t mai v�rtos atunci c�nd p{\f63 \u259\'3f}r{\f63 \u259\'3f}se{\f63
\u351\'3f}te aceast{\f63 \u259\'3f} lume este luat de ei {\f63 \u351\'3f}i
st{\f63 \u259\'3f} sub st{\f63 \u259\'3f}p�-
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 nirea
lor! C�t prive{\f63 \u351\'3f}te sufletul celui bun, tu trebuie s{\f63 \u259\'3f}
{\f63 \u351\'3f}tii c{\f63 \u259\'3f} a{\f63 \u351\'3f}a stau lucrurile: pe robii
sfin{\f63 \u355\'3f}i
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 ai
lui Dumnezeu, �nc{\f63 \u259\'3f} din aceast{\f63 \u259\'3f} via{\f63
\u355\'3f}{\f63 \u259\'3f} �i �nconjoar{\f63 \u259\'3f} {\f63 \u351\'3f}i-i
zidesc �ngerii, duhurile cele sfinte.
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 C�nd
ies din trup, cetele �ngerilor iau sufletele acestora de partea lor, �n lumea cea
curat{\f63 \u259\'3f}, {\f63 \u351\'3f}i
astfel le conduc la Domnul."{\dn006 \fs10 303 }
\fi720 Afl{\f63 \u259\'3f}m aceea{\f63 \u351\'3f}i �ncredin{\f63 \u355\'3f}are
la Sf�ntul Nichita Stithatul, ucenic al Sf�ntului Simeon
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 Noul
Teolog: {\f63 \u8222\'3f}Sunt cu totul str{\f63 \u259\'3f}ine de suflet {\f63
\u351\'3f}i deloc proprii firii sale pizma, {\f63 \u355\'3f}inerea de minte
r{\f63 \u259\'3f}ului, lipsa de b{\f63 \u259\'3f}rb{\f63 \u259\'3f}{\f63
\u355\'3f}ie {\f63 \u351\'3f}i frica; pe acestea sufletul le p{\f63
\u259\'3f}time{\f63 \u351\'3f}te, nefiind ale sale. Dac{\f63 \u259\'3f}
sufletul pleac{\f63 \u259\'3f} �n lumea de dincolo �nso{\f63 \u355\'3f}it de
ele, cel ce este tat{\f63 \u259\'3f} al pizmei {\f63 \u351\'3f}i al r{\f63
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii
cunoa{\f63 \u351\'3f}te �ndat{\f63 \u259\'3f} c{\f63 \u259\'3f} este rob al
s{\f63 \u259\'3f}u dup{\f63 \u259\'3f} lipsa lui de b{\f63 \u259\'3f}rb{\f63
\u259\'3f}{\f63 \u355\'3f}ie {\f63 \u351\'3f}i dup{\f63 \u259\'3f} frica sa,
{\f63 \u351\'3f}i-1 t�r{\f63 \u259\'3f}{\f63 \u351\'3f}te cu el
pr{\f63 \u259\'3f}pastia iadului. {\f63 \u350\'3f}i ce poate fi mai
cumplit pentru sufletul care s-a �nstr{\f63 \u259\'3f}inat de
Dumnezeu? Ins{\f63 \u259\'3f} dac{\f63 \u259\'3f} {\f63 \u351\'3f}i-a s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it via{\f63 \u355\'3f}a p{\f63 \u259\'3f}m�nteasc{\f63
\u259\'3f} �n evlavie {\f63 \u351\'3f}i cur{\f63 \u259\'3f}{\f63 \u355\'3f}ie,
�mplinind tot binele
\u351\'3f}i poruncile lui Dumnezeu, [...] �{\f63 \u351\'3f}i va pune cortul
s{\f63 \u259\'3f}u �n locul unde s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}luie{\f63 \u351\'3f}te slava lui
Dumnezeu. Iar s{\f63 \u259\'3f}la{\f63 \u351\'3f}uri ale slavei lui Dumnezeu
sunt puterile cele de sus {\f63 \u351\'3f}i cetele �ngere{\f63 \u351\'3f}ti
[...]. {\f63 \u350\'3f}i, dup{\f63 \u259\'3f} darurile pe care s-a �nvrednicit
s{\f63 \u259\'3f} le primeasc{\f63 \u259\'3f} de la Duhul Sf�nt, sufletul �{\f63
\u351\'3f}i afl{\f63 \u259\'3f}
s{\f63 \u259\'3f}la{\f63 \u351\'3f}ul cuvenit lui �n loca{\f63
\u351\'3f}urile cele multe din casa Tat{\f63 \u259\'3f}lui. C{\f63
\u259\'3f}ci firea cuget{\f63 \u259\'3f}toare a
oamenilor, care s-a des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it prin virtute {\f63
\u351\'3f}i s-a �n{\f63 \u259\'3f}l{\f63 \u355\'3f}at la deplina cunoa{\f63
\u351\'3f}tere {\f63 \u351\'3f}i �n{\f63 \u355\'3f}elepciune a
Duhului, dup{\f63 \u259\'3f} dreptate se va �nso{\f63 \u355\'3f}i cu
puterile �ngere{\f63 \u351\'3f}ti de sus prin darurile sale cele
dumnezeie{\f63 \u351\'3f}ti. {\f63 \u350\'3f}i se une{\f63 \u351\'3f}te cu
fiecare dintre ele �n parte, ca unul care prin cugetele sale s-a
f{\f63 \u259\'3f}cut p{\f63 \u259\'3f}rta{\f63 \u351\'3f} al lor {\f63 \u351\'3f}i
{\f63 \u351\'3f}i-a atras la sine ceea ce le este propriu tuturor acelora. [...]
Iat{\f63 \u259\'3f}, a{\f63 \u351\'3f}adar,
sufletul se s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luie{\f63
\u351\'3f}te dup{\f63 \u259\'3f} moarte la loc de odihn{\f63 \u259\'3f}, �n
l{\f63 \u259\'3f}ca{\f63 \u351\'3f}urile slavei lui Dumnezeu,
a{\f63 \u351\'3f}a cum am spus, {\f63 \u351\'3f}i sub acoper{\f63 \u259\'3f}m�ntul
aripilor �ngerilor."{\dn006 \fs10 304 }
\fi720 {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, acela{\f63
\u351\'3f}i Sf�nt P{\f63 \u259\'3f}rinte spune: {\f63 \u8222\'3f}Dintre
sufletele care ies din trup, unele sunt
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 pline
de cur{\f63 \u259\'3f}{\f63 \u355\'3f}ie {\f63 \u351\'3f}i de buna
mireasm{\f63 \u259\'3f} a virtu{\f63 \u355\'3f}ilor, asemenea lui Dumnezeu,
umplute de slava
dumnezeiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i de lumina cea neprih{\f63
\u259\'3f}nit{\f63 \u259\'3f}, cum sunt sufletele sfin{\f63 \u355\'3f}ilor. La
ie{\f63 \u351\'3f}irea lor din trup,
str{\f63 \u259\'3f}lucesc ca ni{\f63 \u351\'3f}te sori, pentru dreptatea,
�n{\f63 \u355\'3f}elepciunea {\f63 \u351\'3f}i cur{\f63 \u259\'3f}{\f63
\u355\'3f}ia faptelor lor. Pe acestea le
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 iau
�ngerii ca pe ni{\f63 \u351\'3f}te prieteni {\f63 \u351\'3f}i le duc la Lumina
dint�i, mai presus de fire, nematerial{\f63 \u259\'3f} {\f63 \u351\'3f}i de
{\f63 \u351\'3f}i �ngerii se minuneaz{\f63 \u259\'3f}, la Dumnezeu Cel �n Treime:
Tat{\f63 \u259\'3f}l, Fiul {\f63 \u351\'3f}i Duhul Sfant, pe Care-
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 L
laud{\f63 \u259\'3f} {\f63 \u351\'3f}i-L sl{\f63 \u259\'3f}ve{\f63 \u351\'3f}te
mul{\f63 \u355\'3f}imea nenum{\f63 \u259\'3f}rat{\f63 \u259\'3f} a puterilor
cere{\f63 \u351\'3f}ti; {\f63 \u351\'3f}i a{\f63 \u351\'3f}a sunt �n{\f63
\u259\'3f}l{\f63 \u355\'3f}ate, ca lumini ce
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 stau
�ntr-al treilea r�nd, dup{\f63 \u259\'3f} luminile din cel de-al doilea [...].
Altele �ns{\f63 \u259\'3f} sunt �ntunecate {\f63 \u351\'3f}i
totul negre din pricina r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii
faptelor, cuvintelor {\f63 \u351\'3f}i cugetelor lor, pentru relele lor
obiceiuri, �ndeletniciri {\f63 \u351\'3f}i pofte; acestea sunt sufletele p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor care, smulse cu sila din trup,
r{\f63 \u259\'3f}sp�ndesc o mare duhoare {\f63 \u351\'3f}i ie{\f63
\u351\'3f}irea lor isc{\f63 \u259\'3f} mult chin {\f63 \u351\'3f}i
suferin{\f63 \u355\'3f}{\f63 \u259\'3f} pentru trup. Sufletele
acestea, cu totul �ntunecate, pline de putoare {\f63 \u351\'3f}i necur{\f63
\u259\'3f}{\f63 \u355\'3f}ie, cu team{\f63 \u259\'3f} cumplit{\f63 \u259\'3f},
cu spaim{\f63 \u259\'3f} {\f63 \u351\'3f}i
cutremur, sunt t�r�te de �ngeri pedepsitori {\f63 \u351\'3f}i
�ntuneca{\f63 \u355\'3f}i �n pr{\f63 \u259\'3f}pastia iadului {\f63 \u351\'3f}i
pu{\f63 \u351\'3f}i ca �ntr-o
temni{\f63 \u355\'3f}{\f63 \u259\'3f} �ntunecat{\f63 \u259\'3f} {\f63 \u351\'3f}i
unde nu e nici o m�ng�iere; ele sunt date �n m�na duhurilor necurate {\f63
\u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 rele,
care str{\f63 \u259\'3f}juiesc locul �n care a fost pus �n lan{\f63
\u355\'3f}uri prin{\f63 \u355\'3f}ul �ntunericului, ca s{\f63 \u259\'3f}
�ndure pe
\par}{\phpg\posx1416\pvpg\posy1132\absw9439\absh11275 \sl-273 \f20 \fs20 \cf0 vecie
arsura focului, �mpreun{\f63 \u259\'3f} cei asemenea lui, �ngerii �ntunericului.
{\f63 \u350\'3f}i le sunt date lor ca s{\f63 \u259\'3f}
ve{\f63 \u351\'3f}nic cu ei, c{\f63 \u259\'3f}ci i-au {\f63 \u355\'3f}inut
drept prieteni �n timpul vie{\f63 \u355\'3f}ii, prin toate c�te au
f{\f63 \u259\'3f}cut {\f63 \u351\'3f}i-au \par
}
\cf0 Omilii duhovnice{\i0 {\f63 \u351\'3f}}ti{\i0 (col.}{\i0 III),}{\i0 XXV,}
{\i0 2,}{\i0 3-4. }
Ibidem{\i0 (col.}{\i0 II),}{\i0 XXII. }
Despre suflet,{\i0 XIII,}{\i0 69-72. }\par
}
46 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 spus, {\f63 \u351\'3f}i {\f63 \u351\'3f}oaptele lor le-au ascultat spre
pieirea lor {\f63 \u351\'3f}i a altora."{\dn006 \fs10 305 }
Tot a{\f63 \u351\'3f}a �nva{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i
Biserica Ortodox{\f63 \u259\'3f}. Pentru aceasta st{\f63 \u259\'3f} m{\f63
\u259\'3f}rturie{\i Canonul}{\i de}{\i rug}{\f63 \u259\'3f}{\i ciune }
{\f63 \u259\'3f}{\i tre}{\i Maica}{\i Domnului}{\i mai}{\i �nainte}{\i
de}{\i ceasul}{\i mor}{\f63 \u355\'3f}{\i ii,} �n care se cere mila {\f63
\u351\'3f}i ajutorul Maicii
Domnului pentru cre{\f63 \u351\'3f}tinul ce st{\f63 \u259\'3f} s{\f63
\u259\'3f} moar{\f63 \u259\'3f}, ca s{\f63 \u259\'3f}-1 scape de n{\f63
\u259\'3f}v{\f63 \u259\'3f}lirea diavolilor:
{\f63 \u8222\'3f}Apropiindu-se ceasul sf�r{\f63 \u351\'3f}itului meu, nu {\f63
\u351\'3f}tiu ce voi face [...] De voi c{\f63 \u259\'3f}uta spre v{\f63
\u259\'3f}zduh, v{\f63 \u259\'3f}d
vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ii v{\f63 \u259\'3f}zduhului la{\f63
\u355\'3f}uri g{\f63 \u259\'3f}tindu-mi mie[...]"; {\f63 \u8222\'3f}s{\f63
\u259\'3f} nu fiu dat cumpli{\f63 \u355\'3f}ilor draci, la ie{\f63 \u351\'3f}irea
dup{\f63 \u259\'3f} faptele mele!"; {\f63 \u8222\'3f}nu te dep{\f63
\u259\'3f}rta de mine �ntru �nsp{\f63 \u259\'3f}im�nt{\f63 \u259\'3f}torul ceas
al ie{\f63 \u351\'3f}irii mele,
izb{\f63 \u259\'3f}vindu-m{\f63 \u259\'3f} de cumpli{\f63 \u355\'3f}ii draci
{\f63 \u351\'3f}i de vederea lor �ntunecat{\f63 \u259\'3f}!"; {\f63
\u8222\'3f}gr{\f63 \u259\'3f}be{\f63 \u351\'3f}te de m{\f63 \u259\'3f} ajut{\f63
\u259\'3f} [...] �n
mor{\f63 \u355\'3f}ii mele, izb{\f63 \u259\'3f}vindu-m{\f63 \u259\'3f} de
cumpli{\f63 \u355\'3f}ii draci {\f63 \u351\'3f}i acoperindu-m{\f63 \u259\'3f} de
groaznica lor vedere \par
}
{\phpg\posx1416\pvpg\posy3556\absw1916\absh375 \f20 \fs20 \cf0 \f20 \fs20 \cf0 cea
�ntunecat{\f63 \u259\'3f}!"{\dn006 \fs10 306 }
moa{\f63 \u351\'3f}telor{\dn006 \fs10 307}. \par
}
{\phpg\posx3507\pvpg\posy3560\absw6986\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 .
Pentru acela{\f63 \u351\'3f}i lucru se roag{\f63 \u259\'3f} Biserica
{\f63 \u351\'3f}i la praznicul aducerii \par
}
\cf0 3. V{\b0 {\f63 \u259\'3f}}mile v{\b0 {\f63 \u259\'3f}}zduhului \par
}
\fs20 \cf0 Vedem a{\f63 \u351\'3f}adar de aici c{\f63 \u259\'3f}, simplu vorbind,
sufletul este luat fie de �ngeri, fie de diavoli,
adic{\f63 \u259\'3f} de cei de cu care s-a �nrudit prin via{\f63 \u355\'3f}a sa.
\fi62 O not{\f63 \u259\'3f} a traduc{\f63 \u259\'3f}torului: De altfel, aproape
c{\f63 \u259\'3f} nu este rug{\f63 \u259\'3f}ciune c{\f63 \u259\'3f}tre Maica
Domnului �n care
\u259\'3f} nu i se cear{\f63 \u259\'3f} ferirea sufletului de n{\f63
\u259\'3f}v{\f63 \u259\'3f}lirea diavolilor �n ceasul mor{\f63 \u355\'3f}ii
{\f63 \u351\'3f}i la vremea trecerii
v{\f63 \u259\'3f}zduh: {\f63 \u8222\'3f}La sf�r{\f63 \u351\'3f}itul vie{\f63
\u355\'3f}ii mele, fii l�ng{\f63 \u259\'3f} mine la desp{\f63 \u259\'3f}r{\f63
\u355\'3f}irea sufletului de trupul meu cel
tic{\f63 \u259\'3f}los, alin�ndu-mi sila cea nesuferit{\f63 \u259\'3f}, u{\f63
\u351\'3f}ur�ndu-mi str�mtorarea cea cumplit{\f63 \u259\'3f}, izb{\f63
\u259\'3f}vindu-m{\f63 \u259\'3f}
fa{\f63 \u355\'3f}a cea �ntunecat{\f63 \u259\'3f} a diavolilor, slobozindu-
m{\f63 \u259\'3f} de �ncercarea cea nemilostiv{\f63 \u259\'3f} a vame{\f63
\u351\'3f}ilor
din v{\f63 \u259\'3f}zduh {\f63 \u351\'3f}i a st{\f63 \u259\'3f}p�nitorilor
�ntunericului [...]" (Rug{\f63 \u259\'3f}ciunea Sf. Grigorie Palama); {\f63
\u8222\'3f}�n
\par}{\phpg\posx1416\pvpg\posy5548\absw9104\absh7568 \sl-273 \f20 \fs20 \cf0 vremea
ie{\f63 \u351\'3f}irii tic{\f63 \u259\'3f}losului meu suflet, izb{\f63
\u259\'3f}ve{\f63 \u351\'3f}te-m{\f63 \u259\'3f} de tirania ce �nfrico{\f63
\u351\'3f}at{\f63 \u259\'3f} a diavolilor celor
vicleni, nel{\f63 \u259\'3f}s�ndu-i s{\f63 \u259\'3f} se bucure de mine, ci
Fiul t{\f63 \u259\'3f}u {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii �ngeri s{\f63
\u259\'3f} se veseleasc{\f63 \u259\'3f} de
m�ntuirea mea!" (Rug{\f63 \u259\'3f}ciunea lui Calist monahul); {\f63
\u8222\'3f}{\f63 \u350\'3f}i la vremea ie{\f63 \u351\'3f}irii mele,
neputinciosul
suflet p{\f63 \u259\'3f}zindu-1 {\f63 \u351\'3f}i �ntunecatele chipuri ale
viclenilor diavoli departe de d�nsul izgo-
\par}{\phpg\posx1416\pvpg\posy5548\absw9104\absh7568 \sl-273 \f20 \fs20 \cf0 nindu-
le..." (Rug{\f63 \u259\'3f}ciunea de la Pavecemi{\f63 \u355\'3f}{\f63
\u259\'3f} a lui Pavel monahul); {\f63 \u8222\'3f}C�nd va fi s{\f63
\u259\'3f} se despart{\f63 \u259\'3f}
sufletul meu cu sila de m{\f63 \u259\'3f}dularele trupului, atunci,
dumnezeiasc{\f63 \u259\'3f} Mireas{\f63 \u259\'3f}, stai l�ng{\f63 \u259\'3f} mine
{\f63 \u351\'3f}i
risipe{\f63 \u351\'3f}te urzirile vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ilor
celor netrupe{\f63 \u351\'3f}ti; zdrobe{\f63 \u351\'3f}te f{\f63 \u259\'3f}lcile
celor ce caut{\f63 \u259\'3f} s{\f63 \u259\'3f} m{\f63 \u259\'3f}
�nghit{\f63 \u259\'3f}
\u259\'3f}r{\f63 \u259\'3f} de mil{\f63 \u259\'3f}, ca s{\f63 \u259\'3f} trec
neoprit de c{\f63 \u259\'3f}peteniile �ntunericului, care stau �n v{\f63
\u259\'3f}zduh" (�n{\i Octoih, }
\par}{\phpg\posx1416\pvpg\posy5548\absw9104\absh7568 \sl-273 \f20 \fs20 \cf0 glasul
2, vineri seara, la Vecernie).
\fi720 Exist{\f63 \u259\'3f} �ns{\f63 \u259\'3f} texte patristice care ne
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} �n chip
am{\f63 \u259\'3f}nun{\f63 \u355\'3f}it c{\f63 \u259\'3f}l{\f63 \u259\'3f}toria
sufletului
cer printre mul{\f63 \u355\'3f}imile de duhuri, cearta {\f63 \u351\'3f}i lupta ce
se d{\f63 \u259\'3f} pentru el �ntre demoni {\f63 \u351\'3f}i �ngeri.
\par}{\phpg\posx1416\pvpg\posy5548\absw9104\absh7568 \sl-273 \f20 \fs20 \cf0 Pentru
c{\f63 \u259\'3f} nu sunt numai sfin{\f63 \u355\'3f}i pe lume {\f63 \u351\'3f}i
nici doar oameni cu totul �nrobi{\f63 \u355\'3f}i de r{\f63 \u259\'3f}u, ci �n cei
mul{\f63 \u355\'3f}i binele {\f63 \u351\'3f}i r{\f63 \u259\'3f}ul sunt amestecate,
{\f63 \u351\'3f}i acestea sunt acum c�nt{\f63 \u259\'3f}rite, iar �ngerii {\f63
\u351\'3f}i duhurile
\par}{\phpg\posx1416\pvpg\posy5548\absw9104\absh7568 \sl-273 \f20 \fs20 \cf0 rele
se r{\f63 \u259\'3f}zboiesc ca s{\f63 \u259\'3f}-{\f63 \u351\'3f}i ia fiecare
partea sa.
Astfel, citim �n{\i Pateric} c{\f63 \u259\'3f} {\f63 \u8222\'3f}ava Teofil
zicea: {\f63 \u8222\'3f}Ce fel de fric{\f63 \u259\'3f} {\f63 \u351\'3f}i
cutremur {\f63 \u351\'3f}i nevoie
\par}{\phpg\posx1416\pvpg\posy5548\absw9104\absh7568 \sl-273 \f20 \fs20 \cf0 avem
s{\f63 \u259\'3f} vedem c�nd sufletul se desparte de trup! C{\f63
\u259\'3f} vine la noi oaste {\f63 \u351\'3f}i putere de la
st{\f63 \u259\'3f}p�nirile cele potrivnice, st{\f63 \u259\'3f}p�nii
�ntunericului, st{\f63 \u259\'3f}p�nitorii vicle{\f63 \u351\'3f}ugului {\f63
\u351\'3f}i �ncep{\f63 \u259\'3f}toriile {\f63 \u351\'3f}i
st{\f63 \u259\'3f}p�niile, duhurile r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63
\u355\'3f}ii, {\f63 \u351\'3f}i ca la judecata �l {\f63 \u355\'3f}in pe suflet,
aduc�nd asupr{\f63 \u259\'3f}-i toate p{\f63 \u259\'3f}catele lui
�ntru {\f63 \u351\'3f}tiin{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i cele
�ntru ne{\f63 \u351\'3f}tiin{\f63 \u355\'3f}{\f63 \u259\'3f}, de la tinere{\f63
\u355\'3f}e p�n{\f63 \u259\'3f} la v�rsta la care a r{\f63 \u259\'3f}posat. Deci
stau
p�r�ndu-1 de toate cele f{\f63 \u259\'3f}cute de d�nsul. Ce fel, dar, de cutremur
socote{\f63 \u351\'3f}ti c{\f63 \u259\'3f} are sufletul �n
acela, p�n{\f63 \u259\'3f} ce va ie{\f63 \u351\'3f}i hot{\f63 \u259\'3f}r�rea {\f63
\u351\'3f}i i se va face slobozenia lui? Acesta este ceasul nevoii \par
}
\cf0 Ibidem,{\i0 XIV,}{\i0 79-81. }
{\i0 Vezi}{\i0 �n} Molitfelnic.
{\i0 Vezi}{\i0 �n} Mineiul pe ianuarie. \par
}
47 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 lui, p�n{\f63 \u259\'3f} ce va vedea ce sf�r{\f63 \u351\'3f}it va lua
el. {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i dumnezeie{\f63
\u351\'3f}tile puteri stau �n preajma fe{\f63 \u355\'3f}ei
potrivnici, {\f63 \u351\'3f}i ele aduc�nd cele bune ale lui. Ia seama dar,
c{\f63 \u259\'3f} sufletul, st�nd la mijloc cu
mult{\f63 \u259\'3f} fric{\f63 \u259\'3f} {\f63 \u351\'3f}i cutremur, sta
p�n{\f63 \u259\'3f} ce judecata lui va lua hot{\f63 \u259\'3f}r�re de la Dreptul
Judec{\f63 \u259\'3f}tor!"{\dn006 \fs10 308 }
Avva Antonie, �nc{\f63 \u259\'3f} �n trup fiind, a v{\f63 \u259\'3f}zut �n duh ce
se �nt�mpl{\f63 \u259\'3f} cu sufletul �n asemenea
\par}{\phpg\posx1416\pvpg\posy1133\absw9221\absh9787 \sl-273 \f20 \fs20 \cf0 clipe:
{\f63 \u8222\'3f}Voind odat{\f63 \u259\'3f} s{\f63 \u259\'3f} m{\f63
\u259\'3f}n�nce {\f63 \u351\'3f}i ridic�ndu-se s{\f63 \u259\'3f} se roage pe la
ceasul al nou{\f63 \u259\'3f}lea, s-a sim{\f63 \u355\'3f}it
sine r{\f63 \u259\'3f}pit cu mintea. {\f63 \u350\'3f}i lucru minunat, afl�ndu-se
a{\f63 \u351\'3f}a, s-a v{\f63 \u259\'3f}zut pe sine ca ie{\f63 \u351\'3f}it �n
afar{\f63 \u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1133\absw9221\absh9787 \sl-273 \f20 \fs20 \cf0 sine
{\f63 \u351\'3f}i c{\f63 \u259\'3f}l{\f63 \u259\'3f}uzit de multe fiin{\f63
\u355\'3f}e prin v{\f63 \u259\'3f}zduh. Apoi sim{\f63 \u355\'3f}i ni{\f63
\u351\'3f}te vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}i amarnici {\f63 \u351\'3f}i
cumpli{\f63 \u355\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9221\absh9787 \sl-273 \f20 \fs20 \cf0 st�nd
�n v{\f63 \u259\'3f}zduh {\f63 \u351\'3f}i voind s{\f63 \u259\'3f}-1 �mpiedice
s{\f63 \u259\'3f} treac{\f63 \u259\'3f}. Dar fiin{\f63 \u355\'3f}ele care-1
c{\f63 \u259\'3f}l{\f63 \u259\'3f}uzeau, lupt�nd �m�
potriva acelora, aceia le cereau s{\f63 \u259\'3f} li se dea voie
s{\f63 \u259\'3f} afle dac{\f63 \u259\'3f} Antonie nu le e supus lor prin
\par}{\phpg\posx1416\pvpg\posy1133\absw9221\absh9787 \sl-273 \f20 \fs20 \cf0 ceva.
Deci cer�ndu-i aceia socoteal{\f63 \u259\'3f} de p{\f63 \u259\'3f}catele lui,
�ncep�nd de la na{\f63 \u351\'3f}terea lui, cei ce
conduceau pe Antonie �i �mpiedicar{\f63 \u259\'3f}, spun�nd: P{\f63
\u259\'3f}catele lui, �ncep�nd de la na{\f63 \u351\'3f}terea lui, le-a
{\f63 \u351\'3f}ters Domnul, iar de c�nd s-a f{\f63 \u259\'3f}cut monah
{\f63 \u351\'3f}i s-a f{\f63 \u259\'3f}g{\f63 \u259\'3f}duit lui Dumnezeu,
poate s{\f63 \u259\'3f} dea
socoteal{\f63 \u259\'3f} [...]. Atunci �nvinov{\f63 \u259\'3f}{\f63 \u355\'3f}indu-
1 ei, dar nepu-t�ndu-l dovedi ca vinovat, i s-a f{\f63 \u259\'3f}cut calea
slobod{\f63 \u259\'3f} {\f63 \u351\'3f}i ne�mpiedicat{\f63 \u259\'3f}. Apoi
�ndat{\f63 \u259\'3f} s-a v{\f63 \u259\'3f}zut pe sine �ntorc�ndu-se �n sine [...].
Dar uit�nd
\u259\'3f} m{\f63 \u259\'3f}n�nce, a r{\f63 \u259\'3f}mas restul zilei {\f63
\u351\'3f}i toat{\f63 \u259\'3f} noaptea suspin�nd {\f63 \u351\'3f}i rug�ndu-se.
C{\f63 \u259\'3f}ci r{\f63 \u259\'3f}m{\f63 \u259\'3f}sese co-
ple{\f63 \u351\'3f}it afl�nd cu c�{\f63 \u355\'3f}i vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}i avem de luptat {\f63 \u351\'3f}i c�t{\f63 \u259\'3f} spaim{\f63
\u259\'3f} are s{\f63 \u259\'3f} �ndure omul c�nd va avea s{\f63 \u259\'3f}
treac{\f63 \u259\'3f} prin v{\f63 \u259\'3f}zduh. {\f63 \u350\'3f}i-{\f63
\u351\'3f}i amintea c{\f63 \u259\'3f} aceasta e ceea ce a spus Apostolul
despre{\i {\f63 \u8222\'3f}st}{\f63 \u259\'3f}{\i p�nitorul }
puterilor}{\i v}{\f63 \u259\'3f}{\i zduhului"} (Efes. 2, 2). C{\f63
\u259\'3f}ci �n aceasta st{\f63 \u259\'3f} puterea vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}ului: �n a se r{\f63 \u259\'3f}zboi {\f63 \u351\'3f}i a
�ncerca s{\f63 \u259\'3f} �mpiedice pe cei ce trec."{\dn006 \fs10 309 }
Multe alte texte vorbesc despre �nt�lnirea sufletului cu demonii �n timpul
�n{\f63 \u259\'3f}l{\f63 \u355\'3f}{\f63 \u259\'3f}rii sale
cer. Astfel, Avva Isaia �i �ndeamn{\f63 \u259\'3f} pe ucenicii s{\f63
\u259\'3f}i: {\f63 \u8222\'3f}In fiecare zi s{\f63 \u259\'3f} ave{\f63
\u355\'3f}i �naintea ochilor
moartea {\f63 \u351\'3f}i s{\f63 \u259\'3f} v{\f63 \u259\'3f} g�ndi{\f63
\u355\'3f}i cum ve{\f63 \u355\'3f}i ie{\f63 \u351\'3f}i din trup {\f63 \u351\'3f}i
cum ve{\f63 \u355\'3f}i trece de puterile �ntunericului care
\u259\'3f} vor �nt�mpina �n v{\f63 \u259\'3f}zduh!"{\dn006 \fs10 310} In{\i
Scara} Sf�ntului Ioan Sc{\f63 \u259\'3f}rarul ne sunt �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}a{\f63 \u355\'3f}i unii care,
ceasul mor{\f63 \u355\'3f}ii, se �ntrebau cu durere: {\f63 \u8222\'3f}Oare
va putea str{\f63 \u259\'3f}bate sufletul nostru puhoiul de
nesuferit al duhurilor v{\f63 \u259\'3f}zduhului?"{\dn006 \fs10 311 }
Int�lnim de asemenea texte �n care ni se spune limpede ca toat{\f63
\u259\'3f} str{\f63 \u259\'3f}dania diavolilor
s{\f63 \u259\'3f} scoat{\f63 \u259\'3f} la iveal{\f63 \u259\'3f} orice fapt{\f63
\u259\'3f} rea {\f63 \u351\'3f}i patim{\f63 \u259\'3f} a omului, pentru a-1 putea
opri din calea c{\f63 \u259\'3f}tre
\par}{\phpg\posx1416\pvpg\posy1133\absw9221\absh9787 \sl-273 \f20 \fs20 \cf0 cer.
Sf�ntul Macarie Egipteanul, �ndemn�nd la trezvie duhovniceasc{\f63 \u259\'3f},
spune: {\f63 \u8222\'3f}Tu, auzind c{\f63 \u259\'3f}
[...] puteri �ntunecate sub cer [...], nu {\f63 \u355\'3f}ii seama de toate
acestea, pentru c{\f63 \u259\'3f} n-ai �n{\f63 \u355\'3f}eles c{\f63 \u259\'3f},
dac{\f63 \u259\'3f} nu prime{\f63 \u351\'3f}ti arvuna Duhului Sf�nt, atunci c�nd
sufletul t{\f63 \u259\'3f}u va ie{\f63 \u351\'3f}i din trup, acestea vor
{\f63 \u355\'3f}ine sufletul t{\f63 \u259\'3f}u {\f63 \u351\'3f}i nu te vor
l{\f63 \u259\'3f}sa s{\f63 \u259\'3f} te ridici la ceruri."{\dn006 \fs10 312}
Isihie Sinaitul zice {\f63 \u351\'3f}i el: {\f63 \u8222\'3f}Va veni
\par}{\phpg\posx1416\pvpg\posy1133\absw9221\absh9787 \sl-273 \f20 \fs20 \cf0 peste
noi ceasul �nfrico{\f63 \u351\'3f}at al mor{\f63 \u355\'3f}ii; va veni, {\f63
\u351\'3f}i a-1 ocoli nu este cu putin{\f63 \u355\'3f}{\f63 \u259\'3f}. Fie ca
St{\f63 \u259\'3f}p�nitorul
acestei lumi {\f63 \u351\'3f}i al v{\f63 \u259\'3f}zduhului, venind
atunci, s{\f63 \u259\'3f} g{\f63 \u259\'3f}seasc{\f63 \u259\'3f} f{\f63
\u259\'3f}r{\f63 \u259\'3f}delegile noastre pu{\f63 \u355\'3f}ine {\f63
\u351\'3f}i
ne�nsemnate {\f63 \u351\'3f}i �nvinuirea s{\f63 \u259\'3f} nu-i fie
adeverit{\f63 \u259\'3f}!"{\dn006 \fs10 313} Sf�ntul Grigorie cel Mare scrie {\f63
\u351\'3f}i el: {\f63 \u8222\'3f}Se
\par}{\phpg\posx1416\pvpg\posy1133\absw9221\absh9787 \sl-273 \f20 \fs20 \cf0 cuvine
s{\f63 \u259\'3f} cuget{\f63 \u259\'3f}m temeinic la �nsp{\f63 \u259\'3f}im�nt{\f63
\u259\'3f}torul ceas al mor{\f63 \u355\'3f}ii, la groaza ce cuprinde sufletul
{\f63 \u351\'3f}i aminte{\f63 \u351\'3f}te de r{\f63 \u259\'3f}ul f{\f63
\u259\'3f}cut {\f63 \u351\'3f}i, uit�nd de fericirea vie{\f63 \u355\'3f}ii,
se �nsp{\f63 \u259\'3f}im�nta {\f63 \u351\'3f}i se teme de
Dreptul Judec{\f63 \u259\'3f}tor. Atunci, duhurile rele cerceteaz{\f63 \u259\'3f}
faptele sufletului care s-a desp{\f63 \u259\'3f}r{\f63 \u355\'3f}it de trup
{\f63 \u351\'3f}i-i �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}eaz{\f63 \u259\'3f} p{\f63 \u259\'3f}catele spre care s-a plecat,
ca s{\f63 \u259\'3f}-1 t�rasc{\f63 \u259\'3f} la chin pe cel ce li s-a
f{\f63 \u259\'3f}cut lor
\u259\'3f}rta{\f63 \u351\'3f}. {\f63 \u350\'3f}i nu doar la sufletul p{\f63
\u259\'3f}c{\f63 \u259\'3f}tos, ci {\f63 \u351\'3f}i la cei drep{\f63 \u355\'3f}i
vin, ca s{\f63 \u259\'3f} vad{\f63 \u259\'3f} dac{\f63 \u259\'3f} nu afl{\f63
\u259\'3f} ceva r{\f63 \u259\'3f}u �n
{\f63 \u351\'3f}i dac{\f63 \u259\'3f} nu i-au biruit cumva."{\dn006 \fs10 314 }\par
}
}
}
8{\i \fs16 Patericul,}{\fs16 Pentru}{\fs16 Teofil,}{\fs16 arhiepiscopul}
{\fs16 Alexandriei,}{\fs16 4.}{\fs16 Vezi}{\fs16 {\f63 \u351\'3f}i}{\fs16
Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul.}{\i \fs16 Epistole,}
{\fs16 24,}{\fs16 unde}{\fs16 pe }\par
}
scurt arat{\f63 \u259\'3f} sf�{\f63 \u351\'3f}ierea sufletului la ceasul
judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii. \par
}
}
}
}
}
}
}
9{\fs16 Sf.}{\fs16 Atanasie}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Via}{\fs16 {\f63
\u355\'3f}}{\i \fs16 a}{\i \fs16 Cuviosului}{\i \fs16 P}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 rintelui}{\i \fs16 nostru}{\i \fs16 Antonie,}{\fs16 LXIV.}{\fs16
Vezi}{\fs16 {\f63 \u351\'3f}i}{\i \fs16 ibidem,}{\fs16 LXVI. }
{\dn006 0}{\i \fs16 Dou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zeci}{\i \fs16 si}
{\i \fs16 nou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 cuvinte.}{\fs16
I.}{\fs16 l. }
{\dn006 1}{\i \fs16 Scara,}{\i \fs16 V,}{\i \fs16 5. }\par
}
}
}
\par
}
\par
}
2{\i \fs16 Omilii}{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti}{\fs16
(col.}{\fs16 II),}{\fs16 XVI,}{\fs16 13. }
{\dn006 3}{\i \fs16 Capete}{\i \fs16 despre}{\i \fs16 trezvie,}{\fs16 A}{\fs16
doua}{\fs16 sut{\f63 \u259\'3f},}{\i \fs16 59. }
4}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Evanghelii,}{\fs16 XXXIX,}{\fs16
8}{\fs16 (la}{\fs16 Luca}{\fs16 19,}{\fs16 42-47),}{\fs16 PL}{\fs16
76,1298D-1299D. }\par
}
48 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx1416\pvpg\posy1962\absw9328\absh11033 \f20 \fs20 \cf0 \fi724 \f20
\fs20 \cf0 In istorisirea sa, prea fericita Teodora arat{\f63 \u259\'3f} cum
�ngerii ap{\f63 \u259\'3f}r{\f63 \u259\'3f} sufletul de �nvinuirile
diavolilor, pun�nd de fa{\f63 \u355\'3f}{\f63 \u259\'3f} faptele sale bune:
{\f63 \u8222\'3f}C�nd sufletul meu a ie{\f63 \u351\'3f}it din trup, atunci �ngerii
purt{\f63 \u259\'3f}tori de lumin{\f63 \u259\'3f} 1-au luat �n m�inile lor.
{\f63 \u350\'3f}i pe c�nd �ngerii, ace{\f63 \u351\'3f}ti iubitori de Dumnezeu {\f63
\u351\'3f}i
m�ntuirea sufletelor omene{\f63 \u351\'3f}ti, m{\f63 \u259\'3f} {\f63
\u355\'3f}ineau �n m�inile lor, mul{\f63 \u355\'3f}ime de draci
�ntuneca{\f63 \u355\'3f}i {\f63 \u351\'3f}i
nemilostivi m-au �nconjurat, strig�nd: {\f63 \u8222\'3f}Sufletul acesta are
mul{\f63 \u355\'3f}ime de p{\f63 \u259\'3f}cate, deci trebuie s{\f63 \u259\'3f}
r{\f63 \u259\'3f}spunde{\f63 \u355\'3f}i nou{\f63 \u259\'3f} la acestea!"
A{\f63 \u351\'3f}a strig�nd, ar{\f63 \u259\'3f}tau p{\f63 \u259\'3f}catele
mele. Ingerii atunci c{\f63 \u259\'3f}utau �n
c{\f63 \u259\'3f}r{\f63 \u355\'3f}ile lor faptele mele cele bune {\f63 \u351\'3f}i
aflau, cu darul lui Dumnezeu, c�te cu ajutorul Lui f{\f63 \u259\'3f}cusem
\u351\'3f}i eu �n via{\f63 \u355\'3f}{\f63 \u259\'3f}. De pilda: de am dat
c�ndva milostenie la s{\f63 \u259\'3f}raci, de am hr{\f63 \u259\'3f}nit pe
fl{\f63 \u259\'3f}m�nzi, de
ad{\f63 \u259\'3f}pat pe �nseta{\f63 \u355\'3f}i, de am �mbr{\f63 \u259\'3f}cat pe
cei goi, de am g{\f63 \u259\'3f}zduit pe cei f{\f63 \u259\'3f}r{\f63 \u259\'3f}
de ad{\f63 \u259\'3f}post {\f63 \u351\'3f}i pe
str{\f63 \u259\'3f}ini odihnindu-i, de am slujit sfin{\f63 \u355\'3f}ilor, de am
cercetat pe bolnavi {\f63 \u351\'3f}i pe cei �ntemni{\f63 \u355\'3f}a{\f63
\u355\'3f}i, de am
\par}{\phpg\posx1416\pvpg\posy1962\absw9328\absh11033 \sl-273 \f20 \fs20 \cf0 mers
cu r�vn{\f63 \u259\'3f} {\f63 \u351\'3f}i evlavie la sf�nta biseric{\f63
\u259\'3f}, de m-am rugat lui Dumnezeu cu umilin{\f63 \u355\'3f}{\f63
\u259\'3f} {\f63 \u351\'3f}i cu
lacrimi pentru iertarea p{\f63 \u259\'3f}catelor, de am ascultat slujbele
Sfintei Biserici cu luare-aminte, de
adus lum�n{\f63 \u259\'3f}ri, untdelemn, t{\f63 \u259\'3f}m�ie, vin {\f63
\u351\'3f}i prescuri curate, liturghii pentru vii {\f63 \u351\'3f}i pentru cei
r{\f63 \u259\'3f}posa{\f63 \u355\'3f}i, de am cinstit Sf�nta Cruce, icoanele
{\f63 \u351\'3f}i toate cele sfinte cu evlavie, de am postit dup{\f63 \u259\'3f}
r�nduiala Bisericii, de am lucrat binele {\f63 \u351\'3f}i m-am ferit de r{\f63
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}i, de mi-am p{\f63 \u259\'3f}zit gura a
nu vorbi
de{\f63 \u351\'3f}ert{\f63 \u259\'3f}ciuni, de a nu p�ri, a nu gr{\f63
\u259\'3f}i ponegriri, clevetiri, hule, minciuni, de am r{\f63
\u259\'3f}bdat
n{\f63 \u259\'3f}p{\f63 \u259\'3f}stuiri {\f63 \u351\'3f}i os�ndiri,
f{\f63 \u259\'3f}c�nd �n schimb cele bune, spre slava lui Dumnezeu {\f63
\u351\'3f}i zidirea
aproapelui, de mi-am �ntors ochii de la de{\f63 \u351\'3f}ert{\f63
\u259\'3f}ciunile lume{\f63 \u351\'3f}ti [...] {\f63 \u350\'3f}i orice alte
fapte bune
\par}{\phpg\posx1416\pvpg\posy1962\absw9328\absh11033 \sl-273 \f20 \fs20 \cf0 aflau
scrise �n c{\f63 \u259\'3f}r{\f63 \u355\'3f}ile lor, le aduceau �n cump{\f63
\u259\'3f}n{\f63 \u259\'3f} �mpotriva p{\f63 \u259\'3f}catelor mele."{\dn006 \fs10
315 }
\fi720 Uneori, vedem c{\f63 \u259\'3f} omul �nsu{\f63 \u351\'3f}i este chemat
s{\f63 \u259\'3f} r{\f63 \u259\'3f}spund{\f63 \u259\'3f} la �nvinuirile ce i
se aduc de
c{\f63 \u259\'3f}tre duhurile rele, {\f63 \u351\'3f}i care nu arareori sunt cu
totul mincinoase. Astfel, Sf�ntul Ioan Sc{\f63 \u259\'3f}rarul
\par}{\phpg\posx1416\pvpg\posy1962\absw9328\absh11033 \sl-273 \f20 \fs20 \cf0 scrie
despre un oarecare {\f63 \u350\'3f}tefan, c{\f63 \u259\'3f} mai �nainte de a se
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i din via{\f63 \u355\'3f}{\f63 \u259\'3f} i s-a
descoperit �n chip
minunat ceea ce avea s{\f63 \u259\'3f} se petreac{\f63 \u259\'3f} cu el
dup{\f63 \u259\'3f} moarte: {\f63 \u8222\'3f}Cu o zi �nainte de a se
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i, fu
r{\f63 \u259\'3f}pit cu mintea, {\f63 \u351\'3f}i cu ochii larg deschi{\f63
\u351\'3f}i privea spre dreapta {\f63 \u351\'3f}i spre st�nga patului. {\f63
\u350\'3f}i, ca tras la
socoteal{\f63 \u259\'3f}, zicea �n auzul celor de fa{\f63 \u355\'3f}{\f63
\u259\'3f}, c�nd: {\f63 \u8222\'3f}Da, a{\f63 \u351\'3f}a e, e adev{\f63
\u259\'3f}rat, dar am postit pentru
aceasta at�{\f63 \u355\'3f}ia ani."; c�nd: {\f63 \u8222\'3f}Nu, min{\f63
\u355\'3f}i{\f63 \u355\'3f}i, aceasta n-am f{\f63 \u259\'3f}cut-o!" Apoi
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i: {\f63 \u8222\'3f}Da, aceasta e
adev{\f63 \u259\'3f}rat, dar am pl�ns {\f63 \u351\'3f}i mi-am �mplinit
slujirea." {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i: {\f63
\u8222\'3f}Cu dreptate m{\f63 \u259\'3f} �nvinui{\f63 \u355\'3f}i." {\f63
\u350\'3f}i
zicea �nc{\f63 \u259\'3f}: {\f63 \u8222\'3f}Da, e adev{\f63 \u259\'3f}rat,
pentru acestea n-am ce s{\f63 \u259\'3f} spun. Dar la Dumnezeu este {\f63
\u351\'3f}i
mil{\f63 \u259\'3f}." Era o priveli{\f63 \u351\'3f}te �nfrico{\f63 \u351\'3f}
{\f63 \u259\'3f}toare {\f63 \u351\'3f}i �nsp{\f63 \u259\'3f}im�nt{\f63
\u259\'3f}toare aceast{\f63 \u259\'3f} tragere la socoteal{\f63 \u259\'3f} nev{\f63
\u259\'3f}zut{\f63 \u259\'3f}
\u351\'3f}i ne�ndurat{\f63 \u259\'3f}. {\f63 \u350\'3f}i ceea ce era {\f63
\u351\'3f}i mai �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}tor era c{\f63 \u259\'3f}-1
os�ndeau {\f63 \u351\'3f}i pentru cele ce n-a f{\f63 \u259\'3f}cut.
\par}{\phpg\posx1416\pvpg\posy1962\absw9328\absh11033 \sl-273 \f20 \fs20 \cf0 Vai,
ce lucru groaznic! Sihastrul {\f63 \u351\'3f}i pustnicul acela spunea la
unele din gre{\f63 \u351\'3f}alele sale: {\f63 \u8222\'3f}La
\fi6168 {\fs10 3}{\fs10 1 }
\fi6334 {\fs10 6 }
\fi720 Pentru �nfruntarea unor asemenea para{\f63 \u351\'3f}i vicleni
{\f63 \u351\'3f}i plini de r{\f63 \u259\'3f}utate, care fac {\f63 \u351\'3f}i
mai
anevoioas{\f63 \u259\'3f} {\f63 \u351\'3f}i primejduit{\f63 \u259\'3f} trecerea
sufletului, e mare nevoie de ajutor �ngeresc {\f63 \u351\'3f}i ceresc.
Sf�ntul Ioan Carpatiul, vorbind {\f63 \u351\'3f}i el despre aceast{\f63
\u259\'3f} �ncercare, arat{\f63 \u259\'3f} c{\f63 \u259\'3f} sufletul celui
drept,
�nt{\f63 \u259\'3f}rit prin credin{\f63 \u355\'3f}a �n Dumnezeu {\f63 \u351\'3f}i
�mb{\f63 \u259\'3f}rb{\f63 \u259\'3f}tat de �ngerii care-1 �nso{\f63
\u355\'3f}esc, �i biruie{\f63 \u351\'3f}te �n cele
urm{\f63 \u259\'3f} pe cei ce-1 �nvinuiesc f{\f63 \u259\'3f}r{\f63 \u259\'3f}
temei: {\f63 \u8222\'3f}C�nd sufletul iese din trup, vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}ul d{\f63 \u259\'3f} n{\f63 \u259\'3f}val{\f63 \u259\'3f}
asupra lui, r{\f63 \u259\'3f}zboindu-1 {\f63 \u351\'3f}i oc{\f63 \u259\'3f}r�ndu-1
cu �ndr{\f63 \u259\'3f}zneal{\f63 \u259\'3f} {\f63 \u351\'3f}i f{\f63
\u259\'3f}c�ndu-se p�r�{\f63 \u351\'3f} amarnic {\f63 \u351\'3f}i �nfrico{\f63
\u351\'3f}at
lui pentru cele ce a gre{\f63 \u351\'3f}it. Dar atunci se poate vedea cum
sufletul iubitor de Dumnezeu {\f63 \u351\'3f}i
preacredincios, chiar dac{\f63 \u259\'3f} a fost mai �nainte r{\f63 \u259\'3f}nit
adeseori de p{\f63 \u259\'3f}cate, nu se sperie de n{\f63 \u259\'3f}v{\f63
\u259\'3f}lirile
\u351\'3f}i amenin{\f63 \u355\'3f}{\f63 \u259\'3f}rile aceluia, ci se �nt{\f63
\u259\'3f}re{\f63 \u351\'3f}te {\f63 \u351\'3f}i mai mult �ntru Domnul
{\f63 \u351\'3f}i zboar{\f63 \u259\'3f} plin de bucurie,
�ncurajat de sfintele Puteri care �l conduc, {\f63 \u351\'3f}i �mprejmuit
ca de un zid de luminile credin{\f63 \u355\'3f}ei,
strig�nd {\f63 \u351\'3f}i el cu mult{\f63 \u259\'3f} �ndr{\f63
\u259\'3f}zneal{\f63 \u259\'3f} diavolului viclean: {\f63 \u8222\'3f}Ce este
{\f63 \u355\'3f}ie {\f63 \u351\'3f}i nou{\f63 \u259\'3f}, �nstr{\f63
\u259\'3f}inatule de
Dumnezeu? Ce este {\f63 \u355\'3f}ie {\f63 \u351\'3f}i nou{\f63 \u259\'3f},
fugarule din ceruri {\f63 \u351\'3f}i slug{\f63 \u259\'3f} viclean{\f63
\u259\'3f}? Nu ai st{\f63 \u259\'3f}p�nire peste
\par}{\phpg\posx1416\pvpg\posy1962\absw9328\absh11033 \sl-273 \f20 \fs20 \cf0 noi,
c{\f63 \u259\'3f}ci Hristos, Fiul lui Dumnezeu, are st{\f63 \u259\'3f}p�nirea peste
noi {\f63 \u351\'3f}i peste to{\f63 \u355\'3f}i! Lui I-am p{\f63
\u259\'3f}c{\f63 \u259\'3f}tuit, \par
}
acestea n-am ce zice!", el, care era de patruzeci de ani c{\f63
\u259\'3f}lug{\f63 \u259\'3f}r." \par
}
Grigorie Tracul,{\i Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i Vasile}{\i
cel}{\i Nou,} Istorisirea Sfintei Teodora.
{\i Scara,} VII, 50. \par
}
49 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Lui Ii vom r{\f63 \u259\'3f}spunde, av�nd z{\f63 \u259\'3f}log al
milostivirii Lui fa{\f63 \u355\'3f}{\f63 \u259\'3f} de noi {\f63 \u351\'3f}i al
m�ntuirii noastre cinstita
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 Lui
cruce! Iar tu fugi departe de noi, pierz{\f63 \u259\'3f}torule! C{\f63
\u259\'3f}ci nimic nu este {\f63 \u355\'3f}ie {\f63 \u351\'3f}i slugilor lui

Hristos! [...] Iar sufletul, afl�ndu-se deasupra, zboar{\f63 \u259\'3f}
asupra vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ului, lovindu-1, ca
vulturul repede zbur{\f63 \u259\'3f}tor pe corb. Dup{\f63 \u259\'3f} aceasta
e dus cu veselie de dumnezeie{\f63 \u351\'3f}tii �ngeri la
locurile hot{\f63 \u259\'3f}r�te lui, potrivit cu starea sa."{\dn006 \fs10 317 }
O tradi{\f63 \u355\'3f}ie ortodox{\f63 \u259\'3f}, veche de prin secolul al
IV-lea{\dn006 \fs10 318}, p{\f63 \u259\'3f}strat{\f63 \u259\'3f} p�n{\f63
\u259\'3f} �n zilele noastre,
pomene{\f63 \u351\'3f}te de {\f63 \u8222\'3f}v{\f63 \u259\'3f}mile cere{\f63
\u351\'3f}ti" sau {\f63 \u8222\'3f}v{\f63 \u259\'3f}mile v{\f63
\u259\'3f}zduhului", ar{\f63 \u259\'3f}t�nd am{\f63 \u259\'3f}nun{\f63
\u355\'3f}it care sunt acestea
{\f63 \u351\'3f}i cum e cercetat sufletul la fiecare dintre ele. Trecerea
sufletului prin aceste v{\f63 \u259\'3f}mi se face,
potrivit multor texte, �n r{\f63 \u259\'3f}stimpul dintre a treia {\f63 \u351\'3f}i
a noua zi dup{\f63 \u259\'3f} moarte{\dn006 \fs10 319}. V{\f63 \u259\'3f}mile
corespund,
fiecare, unei anume patimi, unui anumit fel de fapte rele sau p{\f63
\u259\'3f}cate, pe care le insufl{\f63 \u259\'3f} un
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 anume
diavol, care este �ns{\f63 \u259\'3f}{\f63 \u351\'3f}i �ntruchiparea ei.
Aceast{\f63 \u259\'3f} credin{\f63 \u355\'3f}{\f63 \u259\'3f} e legat{\f63
\u259\'3f} de identificarea
patimilor cu duhurile rele care le insufl{\f63 \u259\'3f}{\dn006 \fs10 320}.
In icoane, v{\f63 \u259\'3f}mile sunt reprezentate sub chipul
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 unei
sc{\f63 \u259\'3f}ri cu multe trepte, pe care urc{\f63 \u259\'3f} oamenii,
cu �ngeri {\f63 \u351\'3f}i diavoli ce se a{\f63 \u355\'3f}in pe
l�ng{\f63 \u259\'3f} ei
�ncerc�nd s{\f63 \u259\'3f}-i trag{\f63 \u259\'3f} �n sus ori �n jos{\dn006 \fs10
321}.
Fiecare diavol {\f63 \u8222\'3f}vame{\f63 \u351\'3f}" - sau {\f63
\u8222\'3f}judec{\f63 \u259\'3f}tor" - opre{\f63 \u351\'3f}te sufletul {\f63
\u351\'3f}i-i cere socoteal{\f63 \u259\'3f} de
\u259\'3f}catele care {\f63 \u355\'3f}in de {\f63 \u8222\'3f}jurisdic{\f63
\u355\'3f}ia" lui. {\f63 \u350\'3f}i, asemenea unor vame{\f63 \u351\'3f}i
corup{\f63 \u355\'3f}i, care cer mai mult
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 dec�t
se cuvine, diavolii �l �nvinuiesc adesea pe om pentru fapte pe care el nu le-a
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it. C�t
prive{\f63 \u351\'3f}te felul �n care pl{\f63 \u259\'3f}te{\f63 \u351\'3f}te
sufletul trecerea prin aceste v{\f63 \u259\'3f}mi, exist{\f63 \u259\'3f} mai multe
t�lcuiri. Unii
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i arat{\f63 \u259\'3f} c{\f63 \u259\'3f} sufletul
pl{\f63 \u259\'3f}te{\f63 \u351\'3f}te rup�nd din sine partea �n care s-au
�nst{\f63 \u259\'3f}p�nit duhurile rele. De
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 aceea
spune Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul c{\f63 \u259\'3f} sufletul
este tras {\f63 \u351\'3f}i sf�{\f63 \u351\'3f}iat {\f63 \u8222\'3f}pe
m{\f63 \u259\'3f}sura relei
familiarit{\f63 \u259\'3f}{\f63 \u355\'3f}i pe care a c�{\f63 \u351\'3f}tigat-o cu
(diavolii), prin mijlocirea vreunei patimi"{\dn006 \fs10 322}, iar al{\f63
\u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
arat{\f63 \u259\'3f} c{\f63 \u259\'3f} sufletul cu totul r{\f63 \u259\'3f}u ajunge
�n cele din urm{\f63 \u259\'3f} prada diavolilor. Din cele mai multe texte
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 vedem
�ns{\f63 \u259\'3f} c{\f63 \u259\'3f} sufletul pl{\f63 \u259\'3f}te{\f63
\u351\'3f}te {\f63 \u8222\'3f}vama" cu faptele bune, s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}ite �n vremea c�t a vie{\f63 \u355\'3f}uit pe
\u259\'3f}m�nt, iar dac{\f63 \u259\'3f} acestea �ntrec relele de care e
�nvinuit, dac{\f63 \u259\'3f} are adic{\f63 \u259\'3f} virtu{\f63 \u355\'3f}i
cu asupra de
\u259\'3f}sur{\f63 \u259\'3f}, este l{\f63 \u259\'3f}sat s{\f63 \u259\'3f}
treac{\f63 \u259\'3f}{\dn006 \fs10 323}. Ap{\f63 \u259\'3f}rare {\f63
\u351\'3f}i sprijin prime{\f63 \u351\'3f}te sufletul acum de la sfin{\f63
\u355\'3f}ii �ngeri
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 care-1
�nso{\f63 \u355\'3f}esc {\f63 \u351\'3f}i din rug{\f63 \u259\'3f}ciunile
{\f63 \u351\'3f}i slujbele ce se fac pentru el, pe care cu �n{\f63
\u355\'3f}elepciune le-a
r�nduit Biserica �n acest r{\f63 \u259\'3f}stimp.
Textul anonim din secolul XI, citat mai sus, pomene{\f63 \u351\'3f}te
numai de {\f63 \u8222\'3f}vame{\f63 \u351\'3f}ii cei din
\u259\'3f}zduh" care �nt�mpin{\f63 \u259\'3f} sufletul la vremea suirii sale la
cer, �n primele nou{\f63 \u259\'3f} zile de la moartea
sa{\dn006 \fs10 324}. Origen �ns{\f63 \u259\'3f} arat{\f63 \u259\'3f} mai
precis cum stau lucrurile: {\f63 \u8222\'3f}Dup{\f63 \u259\'3f} moartea
noastr{\f63 \u259\'3f}, c�nd se face
schimbarea vie{\f63 \u355\'3f}ii de aici, la hotarele lumii cere{\f63
\u351\'3f}ti sunt unii pu{\f63 \u351\'3f}i ca ni{\f63 \u351\'3f}te
vame{\f63 \u351\'3f}i, ca s{\f63 \u259\'3f}
cerceteze cu cea mai mare grij{\f63 \u259\'3f} dac{\f63 \u259\'3f} nu cumva este �n
noi ceva de-al lor. St{\f63 \u259\'3f}p�nitorul acestei
\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0 lumi
mi se pare c{\f63 \u259\'3f} este un asemenea vame{\f63 \u351\'3f}. [...]
Cuvintele Apostolului:{\i �Da}{\f63 \u355\'3f}{\i i}{\i deci}{\i tuturor }
cele}{\i ce}{\i sunte}{\f63 \u355\'3f}{\i i}{\i datori:}{\i celui}{\i cu}{\i
darea,}{\i dare;}{\i celui}{\i cu}{\i vama,}{\i vam}{\f63 \u259\'3f}{\i .�}
(Rom. 13, 7), au {\f63 \u351\'3f}i un
�n{\f63 \u355\'3f}eles duhovnicesc. De aceea, s{\f63 \u259\'3f} {\f63
\u351\'3f}tim c{\f63 \u259\'3f} ne afl{\f63 \u259\'3f}m �n mare primejdie de nu
vom avea cu ce
pl{\f63 \u259\'3f}ti vam{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci vom fi �nchi{\f63
\u351\'3f}i din pricina datoriei, dup{\f63 \u259\'3f} cum se �nt�mpl{\f63
\u259\'3f} {\f63 \u351\'3f}i cu datornicii din \par
}
}
}
}
}
7{\i \fs16 O}{\i \fs16 sut}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16
capete}{\i \fs16 de}{\i \fs16 m�ng�iere,}{\fs16 25. }
{\dn006 8}{\fs16 Vezi}{\fs16 textele}{\fs16 citate}{\fs16 mai}{\fs16
jos. }\par
}
}
}
}
Vezi G. Dagron. {\f63 \u8222\'3f}Troisieme, neuvieme et quarantieme jours
dans la tradition byzantine; temps chretien et \par
}
anthropologie", p. 420. \par
}
}
}
}
}
}
}
}
}
0{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 A.}{\fs16 Guillamont,}{\fs16
Introduction}{\fs16 �}{\fs16 Evagre}{\fs16 le}{\fs16 Pontique,}{\i \fs16
Traite}{\i \fs16 pratique,}{\fs16 Paris,}{\fs16 1971,p.}{\fs16 63-84,}{\i
\fs16 passim. }
{\dn006 1}{\fs16 Intre}{\fs16 aceast{\f63 \u259\'3f}}{\fs16 reprezentare}{\fs16
{\f63 \u351\'3f}i}{\i \fs16 Scara}{\fs16 Sf�ntului}{\fs16 Ioan}{\fs16
Sc{\f63 \u259\'3f}rarul}{\fs16 nu}{\fs16 exist{\f63 \u259\'3f}}{\fs16 nici}
{\fs16 o}{\fs16 leg{\f63 \u259\'3f}tur{\f63 \u259\'3f}. }
{\dn006 2}{\i \fs16 Epistole,}{\fs16 24. }
{\dn006 3}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Arhim.}{\fs16 Iustin}{\fs16
Popovici.}{\i \fs16 Dogmatica}{\i \fs16 Bisericii}{\i \fs16 Ortodoxe,}{\i \fs16
vol.}{\i \fs16 V,}{\i \fs16 Paris,}{\i \fs16 1997,p.}{\i \fs16 366. }\par
}
}
Text anonim, editat de K. Krumbacher, {\f63 \u8222\'3f}Studien zu den
Legendem des hi. Theodosios", p. 348-350, dup{\f63 \u259\'3f} \par
}
}
}
\cf0 Parisinus graec.{\i0 1140A.}{\i0 f.}{\i0 82r-v,}{\i0 citat}{\i0
de}{\i0 C.}{\i0 Vogel.}{\i0 {\f63 \u8222\'3f}L'environnement}{\i0
cultuel}{\i0 du}{\i0 defunt}{\i0 durant}{\i0 la}{\i0 periode }
{\i0 paleochretienne".}{\i0 p.}{\i0 398.}{\i0 Vezi}{\i0 {\f63 \u351\'3f}i}
{\i0 G.}{\i0 Dagron,}{\i0 {\f63 \u8222\'3f}Troisieme,}{\i0 neuvieme}{\i0
et}{\i0 quarantieme}{\i0 jours}{\i0 dans}{\i0 la}{\i0 tradition }
{\i0 byzantine;}{\i0 temps}{\i0 chretien}{\i0 et}{\i0 anthropologie",}{\i0 p.}
{\i0 420-423. }\par
}
50 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 aceast{\f63 \u259\'3f} lume, �ntemni{\f63 \u355\'3f}a{\f63 \u355\'3f}i
{\f63 \u351\'3f}i os�ndi{\f63 \u355\'3f}i s{\f63 \u259\'3f} robeasc{\f63 \u259\'3f}
pentru st{\f63 \u259\'3f}p�nire, �n schimbul celor datorate.
\u350\'3f}i nu pu{\f63 \u355\'3f}ini sunt aceia ce vor fi {\f63
\u355\'3f}inu{\f63 \u355\'3f}i de vame{\f63 \u351\'3f}i."{\dn006 \fs10 325 }
\fi720 Alte texte spun c{\f63 \u259\'3f} la trecerea prin v{\f63
\u259\'3f}mi sufletul este �mpiedicat de stavile de natur{\f63 \u259\'3f}
spiritual{\f63 \u259\'3f}, adic{\f63 \u259\'3f} de patimile {\f63 \u351\'3f}i
faptele sale rele, prin care diavolii �l prind ca {\f63 \u351\'3f}i cu
un la{\f63 \u355\'3f};
dimpotriv{\f63 \u259\'3f}, virtu{\f63 \u355\'3f}ile {\f63 \u351\'3f}i faptele
bune sunt chez{\f63 \u259\'3f}{\f63 \u351\'3f}ia liberei sale treceri
{\f63 \u351\'3f}i pav{\f63 \u259\'3f}z{\f63 \u259\'3f} �mpotriva
n{\f63 \u259\'3f}v{\f63 \u259\'3f}lirii lor. Sf�ntul Vasile cel Mare,
t�lcuind acest verset din psalmul 7:{\i {\f63 \u8222\'3f}Doamne, }
Dumnezeul}{\i meu}{\i [...],}{\i m�ntuie}{\f63 \u351\'3f}{\i te-m}{\f63
\u259\'3f}{\i de}{\i to}{\f63 \u355\'3f}{\i i}{\i cei}{\i ce}{\i m}{\f63
\u259\'3f}{\i prigonesc} {\f63 \u351\'3f}{\i i}{\i m}{\f63 \u259\'3f}{\i izb}
{\f63 \u259\'3f}{\i ve}{\f63 \u351\'3f}{\i te,}{\i ca}{\i nu}{\i cumva }
s}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i peasc}{\f63 \u259\'3f}{\i sufletul}
{\i eu}{\i ca}{\i un}{\i leu!"}, scrie: {\f63 \u8222\'3f}A{\f63
\u351\'3f}adar, cel �n primejdie de moarte, {\f63 \u351\'3f}tiind c{\f63
\u259\'3f} Unul
Cel Ce m�ntuie, Unul este Cel Ce izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te, zice: �In
Tine am n{\f63 \u259\'3f}d{\f63 \u259\'3f}jduit, m�ntuie{\f63 \u351\'3f}te-
m{\f63 \u259\'3f}
sl{\f63 \u259\'3f}biciune {\f63 \u351\'3f}i izb{\f63 \u259\'3f}ve{\f63
\u351\'3f}te-m{\f63 \u259\'3f} de robie!� Socot �ns{\f63 \u259\'3f} c{\f63
\u259\'3f} atle{\f63 \u355\'3f}ii viteji ai lui Dumnezeu au luptat
destul �n toat{\f63 \u259\'3f} via{\f63 \u355\'3f}a lor cu du{\f63 \u351\'3f}manii
cei nev{\f63 \u259\'3f}zu{\f63 \u355\'3f}i; dar dup{\f63 \u259\'3f} ce au
sc{\f63 \u259\'3f}pat de toate prigonirile
c�nd ajung la sf�r{\f63 \u351\'3f}itul vie{\f63 \u355\'3f}ii, sunt cerceta{\f63
\u355\'3f}i de st{\f63 \u259\'3f}p�nitorul veacului, ca s{\f63 \u259\'3f}-i ia �n
st{\f63 \u259\'3f}p�nire
\par}{\phpg\posx1416\pvpg\posy1133\absw9682\absh10064 \sl-273 \f20 \fs20 \cf0 de ar
g{\f63 \u259\'3f}si c{\f63 \u259\'3f} au r{\f63 \u259\'3f}ni de pe urma luptelor
sau unele pete {\f63 \u351\'3f}i urme de p{\f63 \u259\'3f}cat; dac{\f63 \u259\'3f}
�ns{\f63 \u259\'3f} vor fi g{\f63 \u259\'3f}si{\f63 \u355\'3f}i
f{\f63 \u259\'3f}r{\f63 \u259\'3f} r{\f63 \u259\'3f}ni {\f63 \u351\'3f}i
f{\f63 \u259\'3f}r{\f63 \u259\'3f} pete, �i las{\f63 \u259\'3f} s{\f63
\u259\'3f} se odihneasc{\f63 \u259\'3f} liberi �n Hristos, pentru c{\f63
\u259\'3f} au fost nebirui{\f63 \u355\'3f}i.
Psalmistul se roag{\f63 \u259\'3f} deci at�t pentru via{\f63 \u355\'3f}a de
aici, c�t {\f63 \u351\'3f}i pentru via{\f63 \u355\'3f}a ce va s{\f63
\u259\'3f} fie; {\f63 \u351\'3f}i zice:
\u8222\'3f}M�ntuie{\f63 \u351\'3f}te-m{\f63 \u259\'3f} aici de cei ce m{\f63
\u259\'3f} prigonesc, dar izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te-m{\f63 \u259\'3f}
acolo �n vremea cercet{\f63 \u259\'3f}rii, ca
cumva s{\f63 \u259\'3f} r{\f63 \u259\'3f}peasc{\f63 \u259\'3f} ca un leu
sufletul meu!" {\f63 \u350\'3f}i acestea le po{\f63 \u355\'3f}i afla de la
Insu{\f63 \u351\'3f}i Domnul,
a gr{\f63 \u259\'3f}it mai �nainte de patima Sa:{\i �Acum}{\i vine}{\i
st}{\f63 \u259\'3f}{\i p�nitorul}{\i lumii}{\i acesteia,} {\f63 \u351\'3f}{\i
i}{\i �n}{\i Mine}{\i nu }
va}{\i avea}{\i nimic!�} Domnul, nef{\f63 \u259\'3f}c�nd p{\f63 \u259\'3f}cat,
spunea c{\f63 \u259\'3f} �n El nu are nimic; omului �ns{\f63 \u259\'3f} �i este de
\par}{\phpg\posx1416\pvpg\posy1133\absw9682\absh10064 \sl-273 \f20 \fs20 \cf0 ajuns
dac{\f63 \u259\'3f} va �ndr{\f63 \u259\'3f}zni s{\f63 \u259\'3f} spun{\f63
\u259\'3f}: {\f63 \u8222\'3f}Vine st{\f63 \u259\'3f}p�nitorul lumii acesteia
{\f63 \u351\'3f}i �n mine va avea pu{\f63 \u355\'3f}ine {\f63 \u351\'3f}i
mici!"{\dn006 \fs10 326 }
\fi720 Sf�ntul Diadoh al Foticeii spune c{\f63 \u259\'3f} {\f63
\u8222\'3f}cel ce se va afla (la vremea ie{\f63 \u351\'3f}irii din
via{\f63 \u355\'3f}{\f63 \u259\'3f}) �n
fric{\f63 \u259\'3f}, nu va trece slobod peste c{\f63 \u259\'3f}peteniile iadului.
Fiindc{\f63 \u259\'3f} are, ca {\f63 \u351\'3f}i aceia, �n frica sufletului o
m{\f63 \u259\'3f}rturie a p{\f63 \u259\'3f}catului s{\f63 \u259\'3f}u. Dar
sufletul care se vesele{\f63 \u351\'3f}te �n dragostea lui Dumnezeu �n
ceasul
dezleg{\f63 \u259\'3f}rii de trup, se �nal{\f63 \u355\'3f}{\f63 \u259\'3f} atunci
cu �ngerii p{\f63 \u259\'3f}cii deasupra o{\f63 \u351\'3f}tilor �ntunecate."{\dn006
\fs10 327} Avva Isaia,
r�ndul s{\f63 \u259\'3f}u, suspin{\f63 \u259\'3f}, zic�nd: {\f63 \u8222\'3f}Vai
mie, vai mie, c{\f63 \u259\'3f} �nc{\f63 \u259\'3f} n-am fost eliberat de focul
gheenei!
\par}{\phpg\posx1416\pvpg\posy1133\absw9682\absh10064 \sl-273 \f20 \fs20 \cf0 Cei
ce m{\f63 \u259\'3f} atrag spre ea rodesc �nc{\f63 \u259\'3f} �n mine {\f63
\u351\'3f}i mi{\f63 \u351\'3f}c{\f63 \u259\'3f} �n inima toate lucrurile ei!
Cei ce m{\f63 \u259\'3f}
scufund{\f63 \u259\'3f} �n foc se mi{\f63 \u351\'3f}c{\f63 \u259\'3f} �n trupul
meu, voind s{\f63 \u259\'3f} rodeasc{\f63 \u259\'3f}. Inc{\f63 \u259\'3f} n-am
cunoscut de acum unde
\par}{\phpg\posx1416\pvpg\posy1133\absw9682\absh10064 \sl-273 \f20 \fs20 \cf0 voi
merge �n alt{\f63 \u259\'3f} parte, �nc{\f63 \u259\'3f} nu mi s-a g{\f63
\u259\'3f}tit calea dreapt{\f63 \u259\'3f}, �nc{\f63 \u259\'3f} n-am fost eliberat
de lucr{\f63 \u259\'3f}rile
afla{\f63 \u355\'3f}i �n v{\f63 \u259\'3f}zduh, ale celor ce m{\f63
\u259\'3f} vor �mpiedica, pentru lucrurile lor rele care sunt �n
mine."{\dn006 \fs10 328} Ins{\f63 \u259\'3f} tot el zice: {\f63
\u8222\'3f}Credin{\f63 \u355\'3f}a �n El {\f63 \u351\'3f}i p{\f63
\u259\'3f}zirea poruncilor Lui {\f63 \u351\'3f}i iubirea fa{\f63 \u355\'3f}
{\f63 \u259\'3f} de to{\f63 \u355\'3f}i,
aceasta este pecetea cerut{\f63 \u259\'3f} sufletului c�nd iese din trup;
precum a poruncit ucenicilor S{\f63 \u259\'3f}i,
zic�nd:{\i �In}{\i aceasta}{\i vor}{\i cunoa}{\f63 \u351\'3f}{\i te}{\i
to}{\f63 \u355\'3f}{\i i}{\i c}{\f63 \u259\'3f}{\i sunte}{\f63 \u355\'3f}{\i i}
{\i ucenicii}{\i Mei,}{\i dac}{\f63 \u259\'3f}{\i v}{\f63 \u259\'3f}{\i
ve}{\f63 \u355\'3f}{\i i}{\i iubi}{\i unii}{\i pe}{\i al}{\f63 \u355\'3f}
{\i ii!� }
\par}{\phpg\posx1416\pvpg\posy1133\absw9682\absh10064 \sl-273 \f20 \fs20 \cf0 (In.
13, 35). Dar cine sunt cei despre care zice c{\f63 \u259\'3f} vor cunoa{\f63
\u351\'3f}te, dac{\f63 \u259\'3f} nu Puterile ce vor sta la
dreapta {\f63 \u351\'3f}i la st�nga, adic{\f63 \u259\'3f} �ngerii {\f63
\u351\'3f}i diavolii? C{\f63 \u259\'3f}ci de vor vedea vr{\f63
\u259\'3f}jma{\f63 \u351\'3f}ii semnul iubirii unit
sufletul, se vor dep{\f63 \u259\'3f}rta de el cu fric{\f63 \u259\'3f}. {\f63
\u350\'3f}i atunci se vor bucura de el toate Puterile sfinte."{\dn006 \fs10 329 }
\u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, vorbind despre cel
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it, spune c{\f63 \u259\'3f} {\f63
\u8222\'3f}cei din cer vor m{\f63 \u259\'3f}rturisi despre el c{\f63
\u259\'3f} a
trecut peste st{\f63 \u259\'3f}p�nitorii de-a st�nga. Atunci pomenirea lui
este cu cei din cer."{\dn006 \fs10 330}, {\f63 \u351\'3f}i-{\f63 \u351\'3f}i
�ndeamn{\f63 \u259\'3f} ucenicii {\f63 \u8222\'3f}s{\f63 \u259\'3f} se cerceteze �n
toat{\f63 \u259\'3f} clipa de a trecut peste cei ce-1 {\f63 \u355\'3f}in �n
v{\f63 \u259\'3f}zduh, de s-a
eliberat de ei av�ndu-i �nc{\f63 \u259\'3f} �n jur."{\dn006 \fs10 331 }
\fi724 Despre v{\f63 \u259\'3f}mi {\f63 \u351\'3f}i vame{\f63 \u351\'3f}ii din
v{\f63 \u259\'3f}zduh vorbe{\f63 \u351\'3f}te {\f63 \u351\'3f}i Sf�ntul Macarie
cel Mare, spun�nd: \par
}
}
}
}
}
}
}
}
}
\par
}
\par
}
\fs16 Omilii}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16 dup}{\fs16 {\f63
\u259\'3f}}{\i \fs16 Luca,}{\fs16 XXIII,}{\fs16 7. }
{\dn006 6}{\i \fs16 Omilia}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16 7,}{\i
\fs16 2. }
{\dn006 7}{\i \fs16 Cuv�nt}{\i \fs16 ascetic}{\i \fs16 �n}{\i \fs16 100}{\i
\fs16 de}{\i \fs16 capete,}{\fs16 100. }
{\dn006 8}{\i \fs16 Dou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zeci}{\i \fs16 si}
{\i \fs16 nou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 cuvinte,}{\fs16
XIV,}{\fs16 l. }
{\dn006 9}{\i \fs16 Ibidem,}{\i \fs16 VII,}{\fs16 14. }
{\dn006 0}{\i \fs16 Ibidem,}{\fs16 XXIII,}{\fs16 5. }\par
}
331 \par
}
\cf0 Ibidem,{\i0 XXVI,}{\i0 1. }\par
}
51 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 {\f63 \u8222\'3f}Dup{\f63 \u259\'3f} cum vame{\f63 \u351\'3f}ii, st�nd
la str�mtorile drumurilor, opresc pe c{\f63 \u259\'3f}l{\f63 \u259\'3f}tori
{\f63 \u351\'3f}i-i scutur{\f63 \u259\'3f} de bani, tot
a{\f63 \u351\'3f}a {\f63 \u351\'3f}i demonii p�ndesc sufletele {\f63 \u351\'3f}i le
opresc atunci c�nd ies din trup. Dac{\f63 \u259\'3f} ele nu sunt curate
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ire, u le �ng{\f63 \u259\'3f}duie s{\f63
\u259\'3f} se ridice la s{\f63 \u259\'3f}la{\f63 \u351\'3f}ele cere{\f63
\u351\'3f}ti {\f63 \u351\'3f}i s{\f63 \u259\'3f} ajung{\f63 \u259\'3f} �n preajma
St{\f63 \u259\'3f}p�nului
ci sunt trase �n jos de diavolii din v{\f63 \u259\'3f}zduh."{\dn006 \fs10 332 }
\fi724 Al{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i vorbesc
�nc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai limpede. Astfel, de la Sf�ntul
Efrem Sirul afl{\f63 \u259\'3f}m
urm{\f63 \u259\'3f}toarele: {\f63 \u8222\'3f}Acestea vorbindu-le spre noi cel
ce se sf�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te, deodat{\f63 \u259\'3f} i se
leag{\f63 \u259\'3f} limba lui, i
schimb{\f63 \u259\'3f} ochii, �i tace gura, i se opre{\f63 \u351\'3f}te
glasul {\f63 \u351\'3f}i ostile cele �nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}toare se pogoar{\f63 \u259\'3f},
slujitorii dumnezeie{\f63 \u351\'3f}ti cheam{\f63 \u259\'3f} sufletul s{\f63
\u259\'3f} ias{\f63 \u259\'3f} din trup, demonul cere s{\f63 \u259\'3f} ne
trag{\f63 \u259\'3f} pe noi la
judecat{\f63 \u259\'3f}. [...] Atunci �ngerii, lu�nd sufletul, se duc prin
v{\f63 \u259\'3f}zduh, unde stau �ncep{\f63 \u259\'3f}toriile,
st{\f63 \u259\'3f}p�niile {\f63 \u351\'3f}i c{\f63 \u259\'3f}peteniile
puterilor celor potrivnice, p�r�{\f63 \u351\'3f}ii no{\f63 \u351\'3f}tri
cei amari, vame{\f63 \u351\'3f}ii cei
cumpli{\f63 \u355\'3f}i, cei ce {\f63 \u355\'3f}in socoteala faptelor, care
�nt�mpin�ndu-1 �n v{\f63 \u259\'3f}zduh, cer seama {\f63 \u351\'3f}i �l iscodesc
\u351\'3f}i aduc �nainte p{\f63 \u259\'3f}catele omului {\f63 \u351\'3f}i
�nscrisele lui cele din tinere{\f63 \u355\'3f}e, cele din b{\f63
\u259\'3f}tr�ne{\f63 \u355\'3f}e, cele de
\par}{\phpg\posx1416\pvpg\posy1132\absw9278\absh10756 \sl-273 \f20 \fs20 \cf0 voie
{\f63 \u351\'3f}i cele f{\f63 \u259\'3f}r{\f63 \u259\'3f} de voie, cele prin
fapte {\f63 \u351\'3f}i cele din g�nduri, cele prin aduceri aminte.
Mult{\f63 \u259\'3f}
fric{\f63 \u259\'3f} este acolo, mult cutremur pentru s{\f63 \u259\'3f}rmanul
suflet, nepovestit{\f63 \u259\'3f} este nevoia pe care o
p{\f63 \u259\'3f}time{\f63 \u351\'3f}te atunci de la mul{\f63 \u355\'3f}imea
milioanelor de vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}i, fiind {\f63
\u355\'3f}inut de d�n{\f63 \u351\'3f}ii, fiind fr�nt,
clevetit, �mpins {\f63 \u351\'3f}i oprit s{\f63 \u259\'3f} nu se s{\f63
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiasc{\f63 \u259\'3f} �n lumin{\f63
\u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu intre �n latura celor vii.
Ins{\f63 \u259\'3f} pe
suflet �l duc sfin{\f63 \u355\'3f}ii �ngeri."{\dn006 \fs10 333 }
\fi720 {\f63 \u350\'3f}i mai limpede vorbe{\f63 \u351\'3f}te Sf�ntul Chirii
al Alexandriei, �ntr-una din omiliile sale,
preluat{\f63 \u259\'3f} de Sfantul Atanasie Sinaitul{\dn006 \fs10 334} {\f63
\u351\'3f}i citat{\f63 \u259\'3f} de Sf�ntul Ioan Damaschin{\dn006 \fs10
335}: {\f63 \u8222\'3f}C�t{\f63 \u259\'3f} fric{\f63 \u259\'3f} {\f63 \u351\'3f}i

cutremur {\f63 \u351\'3f}i c�t{\f63 \u259\'3f} nevoie {\f63 \u351\'3f}i
sc�rb{\f63 \u259\'3f} sufer{\f63 \u259\'3f} sufletul c�nd se desparte de
trup {\f63 \u351\'3f}i dup{\f63 \u259\'3f} desp{\f63 \u259\'3f}r{\f63
\u355\'3f}ire!
C{\f63 \u259\'3f} vin c{\f63 \u259\'3f}tre el �ngeri buni {\f63 \u351\'3f}i
mul{\f63 \u355\'3f}ime de oaste cereasc{\f63 \u259\'3f} {\f63 \u351\'3f}i
toate puterile cele potrivnice {\f63 \u351\'3f}i
st{\f63 \u259\'3f}p�nitorii �ntunericului, {\f63 \u355\'3f}iitorii cei
nelegiui{\f63 \u355\'3f}i ai lumii, p�r�{\f63 \u351\'3f}ii no{\f63
\u351\'3f}tri cei amari, vame{\f63 \u351\'3f}ii cei
cumpli{\f63 \u355\'3f}i ce s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}luiesc �n v{\f63 \u259\'3f}zduh; {\f63 \u351\'3f}i �nsu{\f63
\u351\'3f}i ucig{\f63 \u259\'3f}torul sufletelor {\f63 \u351\'3f}i
�ncep{\f63 \u259\'3f}torul r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii,
cel ce
presar{\f63 \u259\'3f} curse pe cale, balaurul cel mare, cel lep{\f63
\u259\'3f}dat din credin{\f63 \u355\'3f}{\f63 \u259\'3f}, diavolul, �{\f63
\u351\'3f}i casc{\f63 \u259\'3f} gura sa
r{\f63 \u259\'3f}cnind ca un leu {\f63 \u351\'3f}i c{\f63 \u259\'3f}ut�nd s{\f63
\u259\'3f}-1 �nghit{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci a lui e st{\f63
\u259\'3f}p�nia {\f63 \u351\'3f}i puterea {\f63 \u351\'3f}i judecata iadului
{\f63 \u351\'3f}i
mor{\f63 \u355\'3f}ii. {\f63 \u350\'3f}i cei ce {\f63 \u355\'3f}in socoteala
faptelor, �nt�mpin�nd sufletul �n v{\f63 \u259\'3f}zduh, cer seama {\f63
\u351\'3f}i iscodesc
\u351\'3f}i aduc �nainte p{\f63 \u259\'3f}catele omului {\f63 \u351\'3f}i
�nscrisele lui cele din tinere{\f63 \u355\'3f}e, cele din b{\f63
\u259\'3f}tr�ne{\f63 \u355\'3f}e, cele de vo�
\par}{\phpg\posx1416\pvpg\posy1132\absw9278\absh10756 \sl-273 \f20 \fs20 \cf0 ie
{\f63 \u351\'3f}i cele f{\f63 \u259\'3f}r{\f63 \u259\'3f} de voie, cele prin fapte
{\f63 \u351\'3f}i cele din g�nduri, cele prin aduceri aminte. Mult{\f63 \u259\'3f}
fric{\f63 \u259\'3f}
acolo, mult cutremur pentru tic{\f63 \u259\'3f}losul suflet,
nepovestit{\f63 \u259\'3f} este nevoia pe care o p{\f63
\u259\'3f}time{\f63 \u351\'3f}te
atunci de la mul{\f63 \u355\'3f}imea de vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}i, fiind {\f63 \u355\'3f}inut de d�n{\f63 \u351\'3f}ii, clevetit,
�mpins {\f63 \u351\'3f}i oprit s{\f63 \u259\'3f} nu se
s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiasc{\f63 \u259\'3f} �n
lumin{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu intre �n latura celor
vii. V{\f63 \u259\'3f}z�nd �ngrozirea acestora, se tulbur{\f63 \u259\'3f}
\u351\'3f}i se zbucium{\f63 \u259\'3f} {\f63 \u351\'3f}i cu durere se �ntoarce
c{\f63 \u259\'3f}tre �ngeri, iar ace{\f63 \u351\'3f}tia, lu�nd sufletul, �l
poart{\f63 \u259\'3f} prin
v{\f63 \u259\'3f}zduh, �ns{\f63 \u259\'3f} pe cale e oprit {\f63 \u351\'3f}i
cercetat �n multe v{\f63 \u259\'3f}mi, {\f63 \u351\'3f}i �ntrebat pentru p{\f63
\u259\'3f}catele sale. Mai �nt�i
minciuni {\f63 \u351\'3f}i de clevetiri, de vorbirile de{\f63 \u351\'3f}arte,
de grairile cele de ru{\f63 \u351\'3f}ine, de r�sul peste
m{\f63 \u259\'3f}sur{\f63 \u259\'3f}. [...] {\f63 \u350\'3f}i iar{\f63 \u259\'3f}
{\f63 \u351\'3f}i mai sus dracii �nt�mpin{\f63 \u259\'3f} sufletul {\f63
\u351\'3f}i-1 �ntreab{\f63 \u259\'3f} de desfr�nare {\f63 \u351\'3f}i trufie. Vin
dup{\f63 \u259\'3f} acestea dracii m�niei {\f63 \u351\'3f}i ai iu{\f63
\u355\'3f}imii, ai m�ndriei, ai nesupunerii, ai iubirii de argin{\f63
\u355\'3f}i, ai
be{\f63 \u355\'3f}iei, ai vrajbei, ai desc�ntecelor, ai l{\f63
\u259\'3f}comiei, ai urii de fra{\f63 \u355\'3f}i, ai uciderii, ai
furti{\f63 \u351\'3f}agului {\f63 \u351\'3f}i
nemilostivirii. Scurt vorbind, pentru toat{\f63 \u259\'3f} patima de care a
bolit, este cercetat {\f63 \u351\'3f}i tras la
socoteal{\f63 \u259\'3f}. Ce groaz{\f63 \u259\'3f} {\f63 \u351\'3f}i ce
spaim{\f63 \u259\'3f} nu va sim{\f63 \u355\'3f}i sufletul �n toat{\f63
\u259\'3f} vremea, p�n{\f63 \u259\'3f} ce se va judeca
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it! Puterile dumnezeie{\f63 \u351\'3f}ti
stau de fa{\f63 \u355\'3f}{\f63 \u259\'3f}, �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}�nd toate cugetele bune, vorbele bune {\f63
\u351\'3f}i
faptele bune ale sufletului. Iar sufletul st{\f63 \u259\'3f} cu frica �n
mijlocul �ngerilor lumina{\f63 \u355\'3f}i care-1 ajut{\f63 \u259\'3f},
\u351\'3f}i-al demonilor care-1 parasc, a{\f63 \u351\'3f}tept�nd
�ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}irea {\f63 \u351\'3f}i sc{\f63
\u259\'3f}parea sa, ori os�nda {\f63 \u351\'3f}i pierzarea.
\par}{\phpg\posx1416\pvpg\posy1132\absw9278\absh10756 \sl-273 \f20 \fs20 \cf0 Deci,
pe cel drept {\f63 \u351\'3f}i ne�ntinat, cu s�rguin{\f63 \u355\'3f}{\f63
\u259\'3f} �l primesc �ngerii {\f63 \u351\'3f}i ne�mpiedicat urc{\f63
\u259\'3f} s{\f63 \u259\'3f} se
�nchine �naintea lui Dumnezeu."{\dn006 \fs10 336 }\par
}
}
}
}
}
}
}
}
}
}
}
\fs16 Omilii}{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti}{\fs16
(col.}{\fs16 II),}{\fs16 XLIII,}{\fs16 9. }
{\dn006 3}{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 desp}{\fs16 {\f63
\u259\'3f}}{\i \fs16 r}{\fs16 {\f63 \u355\'3f}}{\i \fs16 irea}{\i \fs16
sufletului,}{\i \fs16 despre}{\i \fs16 a}{\i \fs16 doua}{\i \fs16 venire}{\fs16
{\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 despre}{\i \fs16 judecat}{\fs16 {\f63
\u259\'3f}}{\i \fs16 . }
{\dn006 4}{\i \fs16 Omilii}{\i \fs16 despre}{\i \fs16 cei}{\i \fs16 r}{\fs16
{\f63 \u259\'3f}}{\i \fs16 posa}{\fs16 {\f63 \u355\'3f}}{\i \fs16 i,}{\fs16 PG}
{\fs16 89,}{\fs16 1200. }
{\dn006 5}{\i \fs16 Sfintele}{\i \fs16 paralele,}{\fs16 PG}{\fs16 96,}{\fs16
310. }
{\dn006 6}{\i \fs16 Omilii,}{\fs16 XIV,}{\fs16 Despre}{\fs16 ie{\f63
\u351\'3f}irea}{\fs16 sufletului}{\fs16 {\f63 \u351\'3f}i}{\fs16 suirea}
{\fs16 la}{\fs16 ceruri,}{\fs16 PG}{\fs16 77,}{\fs16 1073-1076. }\par
}
52 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 V{\f63 \u259\'3f}mile din v{\f63 \u259\'3f}zduh sunt foarte limpede
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}ate de Avva Isaia
Pustnicul: {\f63 \u8222\'3f}De c�t{\f63 \u259\'3f}
bucurie trebuie s{\f63 \u259\'3f} cugeti c{\f63 \u259\'3f} va avea sufletul
care a �nceput s{\f63 \u259\'3f} slujeasc{\f63 \u259\'3f} lui Dumnezeu {\f63
\u351\'3f}i {\f63 \u351\'3f}i-a
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it lucrarea lui? C{\f63 \u259\'3f}ci la
ie{\f63 \u351\'3f}irea lui din lumea aceasta, va face s{\f63 \u259\'3f}
mearg{\f63 \u259\'3f} �naintea lui
lucrarea lui {\f63 \u351\'3f}i se vor bucura cu el �ngerii c�nd �l vor
vedea sc{\f63 \u259\'3f}pat de st{\f63 \u259\'3f}p�nirile lumii.
Deoarece c�nd va ie{\f63 \u351\'3f}i sufletul, vor merge cu el �ngerii
{\f63 \u351\'3f}i vor ie{\f63 \u351\'3f}i �n �nt�mpinarea lui toate
puterile �ntunericului, voind s{\f63 \u259\'3f}-1 ia �n st{\f63 \u259\'3f}p�nire de
vor avea ceva de al lor �n el. Dar atunci nu
�ngerii vor lupta pentru el, ci faptele pe care le-a f{\f63
\u259\'3f}cut. Ele �l vor �nconjura {\f63 \u351\'3f}i-1 vor p{\f63
\u259\'3f}zi de
puteri, ca s{\f63 \u259\'3f} nu se ating{\f63 \u259\'3f} de el. Iar de
vor �nvinge faptele lui, vor c�nta �naintea lui
�ngerii, p�n{\f63 \u259\'3f} ce vor ajunge la Dumnezeu �ntru veselie. In
ceasul acela se va uita tot lucrul
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 lumii
acesteia {\f63 \u351\'3f}i toat{\f63 \u259\'3f} osteneala ei. S{\f63 \u259\'3f}
punem deci toat{\f63 \u259\'3f} puterea noastr{\f63 \u259\'3f}, lucr�nd bine �n
scurta
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 vreme
de acum, pentru a sc{\f63 \u259\'3f}pa lucrul nostru de tot r{\f63
\u259\'3f}ul, ca s{\f63 \u259\'3f} ne putem m�ntui de m�inile
st{\f63 \u259\'3f}p�nitorilor ce caut{\f63 \u259\'3f} s{\f63 \u259\'3f} ne duc{\f63
\u259\'3f} cu ei! C{\f63 \u259\'3f}ci sunt vicleni {\f63 \u351\'3f}i f{\f63
\u259\'3f}r{\f63 \u259\'3f} mil{\f63 \u259\'3f}. Fericit este, deci, cel �n
nu se va afla ceva din ale celor potrivnici, c{\f63 \u259\'3f}ci bucuria
{\f63 \u351\'3f}i veselia, odihna {\f63 \u351\'3f}i cununa lui
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 vor
fi peste m{\f63 \u259\'3f}sur{\f63 \u259\'3f}! [...] Fra{\f63 \u355\'3f}i
iubi{\f63 \u355\'3f}i, s{\f63 \u259\'3f} punem toat{\f63 \u259\'3f} puterea
noastr{\f63 \u259\'3f} �n lacrimile �naintea lui
Dumnezeu, poate se va milui de noi bun{\f63 \u259\'3f}tatea Lui {\f63 \u351\'3f}i
ne va trimite puterea p�n{\f63 \u259\'3f} ce vom birui
faptele ce le-am s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it pe st{\f63
\u259\'3f}p�nitorii r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii, care vin
�naintea noastr{\f63 \u259\'3f}! S{\f63 \u259\'3f} ne �ngrijim
inim{\f63 \u259\'3f}, s{\f63 \u259\'3f} ne dob�ndim dorirea lui Dumnezeu,
Care ne va m�ntui pe noi de m�inile
Vicleanului, c�nd va ie{\f63 \u351\'3f}i acolo �n �nt�mpinare noastr{\f63
\u259\'3f}! S{\f63 \u259\'3f} iubim pe s{\f63 \u259\'3f}raci, ca s{\f63 \u259\'3f}
ne scape de
iubirea de argin{\f63 \u355\'3f}i, c�nd va ie{\f63 \u351\'3f}i �n �nt�mpinarea
noastr{\f63 \u259\'3f}! S{\f63 \u259\'3f} iubim pe to{\f63 \u355\'3f}i fra{\f63
\u355\'3f}ii no{\f63 \u351\'3f}tri, neav�nd
o ur{\f63 \u259\'3f} �n inima noastr{\f63 \u259\'3f} fa{\f63 \u355\'3f}{\f63
\u259\'3f} de cineva, nici r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tind cuiva cu r{\f63
\u259\'3f}u (Rom. 12, 17), ca s{\f63 \u259\'3f} ne
p{\f63 \u259\'3f}zeasc{\f63 \u259\'3f} pe noi de pizm{\f63 \u259\'3f} c�nd va
ie{\f63 \u351\'3f}i �n �nt�mpinarea noastr{\f63 \u259\'3f}! S{\f63 \u259\'3f} iubim
smerita cugetare �n
toate, suport�nd cuv�ntul aproapelui {\f63 \u351\'3f}i c�nd ne va lovi, {\f63
\u351\'3f}i c�nd ne va os�ndi! C{\f63 \u259\'3f}ci aceasta ne
p{\f63 \u259\'3f}zi de m�ndrie, c�nd va ie{\f63 \u351\'3f}i �ntru �nt�mpinarea
noastr{\f63 \u259\'3f}. S{\f63 \u259\'3f} c�{\f63 \u351\'3f}tig{\f63 \u259\'3f}m
cinstirea aproapelui,
c{\f63 \u259\'3f}ut�nd s{\f63 \u259\'3f} nu-1 os�ndim cu nimic! Aceasta ne
va p{\f63 \u259\'3f}zi de vorbirea de r{\f63 \u259\'3f}u, c�nd va
ie{\f63 \u351\'3f}i �n
�nt�mpinarea noastr{\f63 \u259\'3f}. S{\f63 \u259\'3f} dispre{\f63 \u355\'3f}uim
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile lumii {\f63 \u351\'3f}i
cinstirea ei, ca s{\f63 \u259\'3f} ne m�ntuim de poft{\f63 \u259\'3f},
va ie{\f63 \u351\'3f}i �n �nt�mpinarea noastr{\f63 \u259\'3f}! S{\f63 \u259\'3f}
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}m limba noastr{\f63 \u259\'3f}
la cugetarea la Dumnezeu, s{\f63 \u259\'3f}
gr{\f63 \u259\'3f}iasc{\f63 \u259\'3f} dreptatea {\f63 \u351\'3f}i rug{\f63
\u259\'3f}ciunea, ca s{\f63 \u259\'3f} ne p{\f63 \u259\'3f}zeasc{\f63 \u259\'3f} de
minciun{\f63 \u259\'3f}, c�nd va ie{\f63 \u351\'3f}i �n �nt�mpinarea
noastr{\f63 \u259\'3f}! S{\f63 \u259\'3f} ne cur{\f63 \u259\'3f}{\f63 \u355\'3f}im
inima {\f63 \u351\'3f}i trupul de pofte, ca s{\f63 \u259\'3f} ne m�ntuim de
necur{\f63 \u259\'3f}{\f63 \u355\'3f}ie, c�nd va ie{\f63 \u351\'3f}i �n
�nt�mpinarea noastr{\f63 \u259\'3f}! C{\f63 \u259\'3f}ci toate acestea vor
c{\f63 \u259\'3f}uta sa ne st{\f63 \u259\'3f}p�neasc{\f63 \u259\'3f} sufletul c�nd
va ie{\f63 \u351\'3f}i din
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 trup.
Dar virtu{\f63 \u355\'3f}ile �i vor ajuta, dac{\f63 \u259\'3f} le-a
dob�ndit."{\dn006 \fs10 337 }
\fi724 V{\f63 \u259\'3f}mile {\f63 \u351\'3f}i vame{\f63 \u351\'3f}ii ce
cerceteaz{\f63 \u259\'3f} fiecare patim{\f63 \u259\'3f}, pe r�nd, le �nf{\f63
\u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} cu am{\f63
\u259\'3f}nun{\f63 \u355\'3f}ime
Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i Ioan}{\i cel}{\i Milostiv,}{\i
patriarhul}{\i Alexandriei:} {\f63 \u8222\'3f}Fericitul acesta �ntotdeauna
cugeta
ie{\f63 \u351\'3f}irea sa dintru aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}
{\f63 \u259\'3f}, zic�nd: {\f63 \u8222\'3f}Socot c{\f63 \u259\'3f} spre
m�ntuire �i e de ajuns omului sa
cugete ne�ncetat la moarte {\f63 \u351\'3f}i s{\f63 \u259\'3f} se
�ngrijeasc{\f63 \u259\'3f} de sf�r{\f63 \u351\'3f}itul s{\f63 \u259\'3f}u,
c{\f63 \u259\'3f} nu se va �nt�lni atunci cu
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 mila,
ci numai faptele lui vor merge cu el. {\f63 \u350\'3f}i care nu va fi necazul {\f63
\u351\'3f}i nevoia sufletului care nu
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 s-a
g{\f63 \u259\'3f}tit de drum, c�nd vor veni �ngerii s{\f63 \u259\'3f}-1 ia? Cum nu
va suspina {\f63 \u351\'3f}i nu va cere el s{\f63 \u259\'3f} i se mai
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 dea
m{\f63 \u259\'3f}car scurt timp s{\f63 \u259\'3f} mai tr{\f63
\u259\'3f}iasc{\f63 \u259\'3f}, dar i se va spune atunci: {\f63 \u8222\'3f}Oare
bine {\f63 \u355\'3f}i-ai folosit timpul
vie{\f63 \u355\'3f}ii?" {\f63 \u350\'3f}i, gr{\f63 \u259\'3f}ind c{\f63
\u259\'3f}tre sine, �nc{\f63 \u259\'3f} zicea: {\f63 \u8222\'3f}Cum vei trece,
tic{\f63 \u259\'3f}loase Ioane, nemu{\f63 \u351\'3f}cat de fiarele
trestii, despre care spune proorocul zic�nd:{\i {\f63 \u8222\'3f}Ceart}{\f63
\u259\'3f}{\i fiarele}{\i din}{\i trestii!"} (Ps. 67, 31), in
\par}{\phpg\posx1416\pvpg\posy1412\absw9179\absh11766 \sl-273 \f20 \fs20 \cf0 acel
ceas amar, c�nd ne vor �nt�mpina pe noi acei cruzi {\f63 \u351\'3f}i
nemilo{\f63 \u351\'3f}i vame{\f63 \u351\'3f}i, c{\f63 \u259\'3f}tre care nu
pricepem ce vom zice?" C{\f63 \u259\'3f}-i era lui descoperit de la
Sf�ntul Simeon St�lpnicul c{\f63 \u259\'3f}, ie{\f63 \u351\'3f}ind
sufletul din trup {\f63 \u351\'3f}i vr�nd s{\f63 \u259\'3f} se suie la
ceruri, �l �nt�mpin{\f63 \u259\'3f} pe el cetele dracilor {\f63 \u351\'3f}i-
1 �ntreab{\f63 \u259\'3f},
�nt�i de minciuni {\f63 \u351\'3f}i de clevetiri; c{\f63 \u259\'3f} dac{\f63
\u259\'3f} de acelea nu s-a poc{\f63 \u259\'3f}it, apoi este oprit de c{\f63
\u259\'3f}tre
draci. {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, mai sus dracii
�nt�mpin{\f63 \u259\'3f} sufletul {\f63 \u351\'3f}i-1 �ntreab{\f63 \u259\'3f}
despre desfr�nare {\f63 \u351\'3f}i trufie, {\f63 \u351\'3f}i
dac{\f63 \u259\'3f} de acestea s-a poc{\f63 \u259\'3f}it, se izb{\f63
\u259\'3f}ve{\f63 \u351\'3f}te de d�n{\f63 \u351\'3f}ii. {\f63 \u350\'3f}i
multe sunt �mpiedic{\f63 \u259\'3f}rile {\f63 \u351\'3f}i �ntreb{\f63
\u259\'3f}rile
sufletului de c{\f63 \u259\'3f}tre draci, vr�nd acesta s{\f63 \u259\'3f}
mearg{\f63 \u259\'3f} la ceruri. Vin dup{\f63 \u259\'3f} aceea dracii m�niei
{\f63 \u351\'3f}i
invidiei {\f63 \u351\'3f}i vorbirii de r{\f63 \u259\'3f}u, ai iu{\f63
\u355\'3f}imii, ai m�ndriei, ai gr{\f63 \u259\'3f}irii de ru{\f63
\u351\'3f}ine, ai nesupunerii, ai
c{\f63 \u259\'3f}m{\f63 \u259\'3f}t{\f63 \u259\'3f}riei, ai iubirii de
argin{\f63 \u355\'3f}i, ai be{\f63 \u355\'3f}iei, ai vrajbei, ai
desc�ntecelor, ai l{\f63 \u259\'3f}comiei, ai urii de \par
}
\cf0 Dou{\i0 {\f63 \u259\'3f}}zeci si nou{\i0 {\f63 \u259\'3f}} de cuvinte,{\i0
XVI,}{\i0 2. }\par
}
53 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 fra{\f63 \u355\'3f}i, ai uciderii, ai furti{\f63 \u351\'3f}agului, ai
nemilostivirii. {\f63 \u350\'3f}i c�nd tic{\f63 \u259\'3f}losul acela de suflet se
duce de la
p{\f63 \u259\'3f}m�nt al cer, nu stau aproape de d�nsul sfin{\f63
\u355\'3f}ii �ngeri {\f63 \u351\'3f}i nici �i ajut{\f63 \u259\'3f} lui, ci
singur sufletul
nostru d{\f63 \u259\'3f} pentru sine r{\f63 \u259\'3f}spuns prin poc{\f63
\u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i prin fapte
bune."{\dn006 \fs10 338 }
\cf0 \fi720 Despre v{\f63 \u259\'3f}mi ne vorbe{\f63 \u351\'3f}te �nc{\f63
\u259\'3f} {\f63 \u351\'3f}i aceast{\f63 \u259\'3f} istorisire despre un
osta{\f63 \u351\'3f}, pe nume Taxiot,
a �nviat din mor{\f63 \u355\'3f}i, pe care o afl{\f63 \u259\'3f}m �n{\i Vie}
{\f63 \u355\'3f}{\i ile}{\i sfin}{\f63 \u355\'3f}{\i ilor,} luna martie, ziua 28:
{\f63 \u8222\'3f}In Cartagina,
cetatea Africii, �n vremea patriciului Nichita, a fost un oarecare b{\f63
\u259\'3f}rbat cu numele Taxiot, cu
r�nduiala de osta{\f63 \u351\'3f}, {\f63 \u351\'3f}i acela �{\f63 \u351\'3f}i
petrecerea via{\f63 \u355\'3f}a sa �n mari p{\f63 \u259\'3f}cate. {\f63
\u350\'3f}i, fiindc{\f63 \u259\'3f} mul{\f63 \u355\'3f}i mureau �n
Cartagina din pricina ciumei, a venit {\f63 \u351\'3f}i Taxiot �n fric{\f63
\u259\'3f} {\f63 \u351\'3f}i �n sim{\f63 \u355\'3f}ire {\f63 \u351\'3f}i s-a
poc{\f63 \u259\'3f}it de p{\f63 \u259\'3f}catele
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 sale
{\f63 \u351\'3f}i, ie{\f63 \u351\'3f}ind din cetate cu femeia lui, s-au a{\f63
\u351\'3f}ezat �ntr-un sat, la lini{\f63 \u351\'3f}te. Iar nu dup{\f63 \u259\'3f}
multe zile,
lucrarea zavistiei diavolului, a c{\f63 \u259\'3f}zut �n desfr�nare cu femeia unui
gospodar din acel sat. {\f63 \u350\'3f}i
la mult{\f63 \u259\'3f} vreme dup{\f63 \u259\'3f} aceea, 1-a lovit ciuma {\f63
\u351\'3f}i a murit. {\f63 \u350\'3f}i era o m{\f63 \u259\'3f}n{\f63
\u259\'3f}stire, ca la o stadie
departe de satul acela. {\f63 \u350\'3f}i alerg�nd acolo, femeia lui Taxiot a rugat
pe monahi ca, venind, s{\f63 \u259\'3f} ia
trupul mortului {\f63 \u351\'3f}i s{\f63 \u259\'3f}-1 �ngroape �n biseric{\f63
\u259\'3f}. Deci 1-au �ngropat pe el �ntru al treilea ceas din zi.
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 Iar
c�nd a fost ceasul al noulea, s-a auzit din morm�nt strigare, zic�nd:
�Milui{\f63 \u355\'3f}i-m{\f63 \u259\'3f}, milui{\f63 \u355\'3f}i-
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 ma!�
{\f63 \u350\'3f}i apropiindu-se de morm�nt {\f63 \u351\'3f}i auzind glasul celui
�ngropat, degrab{\f63 \u259\'3f} l-au dezgropat pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 el
{\f63 \u351\'3f}i, afl�ndu-1 viu, au �nm{\f63 \u259\'3f}rmurit de spaim{\f63
\u259\'3f}. {\f63 \u350\'3f}i 1-au �ntrebat pe el, voind s{\f63 \u259\'3f} {\f63
\u351\'3f}tie ce i s-a �n�
t�mplat lui {\f63 \u351\'3f}i cum a �nviat. Iar acela, neput�nd vorbi de
mult{\f63 \u259\'3f} pl�ngere {\f63 \u351\'3f}i t�nguire, �i ruga pe
d�n{\f63 \u351\'3f}ii s{\f63 \u259\'3f}-1 duc{\f63 \u259\'3f} pe el la robul
lui Dumnezeu Tarasie, episcopul, {\f63 \u351\'3f}i-1 duser{\f63 \u259\'3f} la
acela. Iar
episcopul trei zile 1-a tot silit pe el s{\f63 \u259\'3f}-i spun{\f63 \u259\'3f} ce
a v{\f63 \u259\'3f}zut acolo, {\f63 \u351\'3f}i acela, a patra zi, a putut
gr{\f63 \u259\'3f}i.
\fi724 Deci, cu multe lacrimi, a spus acestea: �C�nd eram pe moarte, am v{\f63
\u259\'3f}zut �naintea mea
ni{\f63 \u351\'3f}te arapi a c{\f63 \u259\'3f}ror vedere era foarte �nfrico{\f63
\u351\'3f}{\f63 \u259\'3f}toare. {\f63 \u350\'3f}i v{\f63 \u259\'3f}z�ndu-i pe ei,
sufletul meu se tulbura.
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 Apoi
am v{\f63 \u259\'3f}zut doi tineri foarte frumo{\f63 \u351\'3f}i, {\f63
\u351\'3f}i sufletul meu a s{\f63 \u259\'3f}rit �n m�inile lor. {\f63
\u350\'3f}i �ndat{\f63 \u259\'3f}, ca
zbur�nd, ne suiam de la p{\f63 \u259\'3f}m�nt �n v{\f63 \u259\'3f}zduh,
spre �n{\f63 \u259\'3f}l{\f63 \u355\'3f}ime, {\f63 \u351\'3f}i am �nt�lnit
v{\f63 \u259\'3f}mile cele ce
str{\f63 \u259\'3f}juiesc suirile {\f63 \u351\'3f}i opresc toate sufletele
omene{\f63 \u351\'3f}ti. {\f63 \u350\'3f}i la fiecare vam{\f63 \u259\'3f}, pentru
c�te un alt p{\f63 \u259\'3f}cat,
osebit e{\f63 \u351\'3f}ti �ntrebat: la una, pentru minciun{\f63 \u259\'3f}, la
alta, pentru ceart{\f63 \u259\'3f}, iar la alta, pentru m�ndrie.
\u350\'3f}i fiecare p{\f63 \u259\'3f}cat �{\f63 \u351\'3f}i are �ntreb{\f63
\u259\'3f}torii s{\f63 \u259\'3f}i �n v{\f63 \u259\'3f}zduh. {\f63 \u350\'3f}i am
v{\f63 \u259\'3f}zut eu �ntr-un mic cufara{\f63 \u351\'3f}, {\f63 \u355\'3f}inut de

�ngeri, toate lucrurile mele cele bune, {\f63 \u351\'3f}i �ngerii luau din acelea
{\f63 \u351\'3f}i cump{\f63 \u259\'3f}neau lucrurile mele
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 rele,
{\f63 \u351\'3f}i a{\f63 \u351\'3f}a am trecut v{\f63 \u259\'3f}mile. Iar
c�nd ne-am apropiat de por{\f63 \u355\'3f}ile cere{\f63 \u351\'3f}ti, am
sosit la vama
desfr�na{\f63 \u355\'3f}ilor; m-au oprit acolo pe mine str{\f63
\u259\'3f}jerii {\f63 \u351\'3f}i-mi scoteau toate faptele mele trupe{\f63
\u351\'3f}ti de
desfr�u, precum le-am f{\f63 \u259\'3f}cut din tinere{\f63 \u355\'3f}e {\f63
\u351\'3f}i p�n{\f63 \u259\'3f} acum. {\f63 \u350\'3f}i au zis �ngerii cei ce
m{\f63 \u259\'3f} duceau pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 mine:
{\f63 \u8222\'3f}Toate p{\f63 \u259\'3f}catele trupe{\f63 \u351\'3f}ti, pe care
le-a f{\f63 \u259\'3f}cut �n cetate, i le-a iertat lui Dumnezeu, de
ce s-a poc{\f63 \u259\'3f}it de acelea." Dar potrivnicii mei au r{\f63
\u259\'3f}spuns {\f63 \u351\'3f}i au zis: {\f63 \u8222\'3f}Dup{\f63 \u259\'3f}
ie{\f63 \u351\'3f}irea din
cetate, �n satul acela unde s-a dus, s-a desfr�nat cu femeia
gospodarului." {\f63 \u350\'3f}i auzind aceasta,
�ngerii n-au aflat nici un lucru bun ca s{\f63 \u259\'3f} m{\f63 \u259\'3f}
r{\f63 \u259\'3f}scumpere de p{\f63 \u259\'3f}catul acela {\f63 \u351\'3f}i, l{\f63
\u259\'3f}s�ndu-m{\f63 \u259\'3f}, s-au
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 dus.
\fi724 Deci, apuc�ndu-m{\f63 \u259\'3f} pe mine viclenele duhuri, m-au b{\f63
\u259\'3f}tut {\f63 \u351\'3f}i, desfac�ndu-se p{\f63 \u259\'3f}m�ntul,
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 m-au
pogor�t, fiind purtat prin ni{\f63 \u351\'3f}te intr{\f63 \u259\'3f}ri �nguste
{\f63 \u351\'3f}i prin oarecare cr{\f63 \u259\'3f}p{\f63 \u259\'3f}turi str�mte
{\f63 \u351\'3f}i r{\f63 \u259\'3f}u-
mirositoare, p�n{\f63 \u259\'3f} la cele mai de jos temni{\f63 \u355\'3f}e
ale iadului, unde sufletele p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}ilor sunt
�ncuiate �n �ntunericul cel ve{\f63 \u351\'3f}nic [...] {\f63 \u350\'3f}i am
fost �nchis cu d�n{\f63 \u351\'3f}ii {\f63 \u351\'3f}i eu �n locurile
acelea
�ntunecoase {\f63 \u351\'3f}i �ntru str�mtorare m-au pus, {\f63 \u351\'3f}i
pl�ngeam {\f63 \u351\'3f}i m{\f63 \u259\'3f} t�nguiam cu amar, {\f63 \u355\'3f}inut
fiind de
\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0 la al
treilea ceas p�n{\f63 \u259\'3f} la al noulea.
\fi720 Dup{\f63 \u259\'3f} aceea, am v{\f63 \u259\'3f}zut pu{\f63
\u355\'3f}in{\f63 \u259\'3f} str{\f63 \u259\'3f}lucire {\f63 \u351\'3f}i pe cei
doi �ngeri ce veniser{\f63 \u259\'3f} acolo, {\f63 \u351\'3f}i am
�nceput a-i ruga pe d�n{\f63 \u351\'3f}ii s{\f63 \u259\'3f} m{\f63 \u259\'3f}
scoat{\f63 \u259\'3f} pe mine din primejdia aceea, ca s{\f63 \u259\'3f}
m{\f63 \u259\'3f} poc{\f63 \u259\'3f}iesc
�naintea lui Dumnezeu. {\f63 \u350\'3f}i mi-au zis mie �ngerii: {\f63 \u8222\'3f}In
de{\f63 \u351\'3f}ert te rogi, pentru c{\f63 \u259\'3f} nu iese nimeni de
�nainte de �nvierea tuturor!" Iar eu, mult cer�nd {\f63 \u351\'3f}i
rug�ndu-m{\f63 \u259\'3f} {\f63 \u351\'3f}i f{\f63 \u259\'3f}g{\f63
\u259\'3f}duind ca m{\f63 \u259\'3f} voi
poc{\f63 \u259\'3f}i, a gr{\f63 \u259\'3f}it un �nger c{\f63 \u259\'3f}tre
cel{\f63 \u259\'3f}lalt: {\f63 \u8222\'3f}Te pui cheza{\f63 \u351\'3f} pentru
d�nsul, c{\f63 \u259\'3f} se va poc{\f63 \u259\'3f}i, precum
f{\f63 \u259\'3f}g{\f63 \u259\'3f}duie{\f63 \u351\'3f}te, din toat{\f63 \u259\'3f}
inima?" {\f63 \u350\'3f}i a zis cel{\f63 \u259\'3f}lalt: {\f63 \u8222\'3f}M{\f63
\u259\'3f} pun cheza{\f63 \u351\'3f}!" {\f63 \u350\'3f}i am v{\f63 \u259\'3f}zut
cum i-a dat lui
cheza{\f63 \u351\'3f}ul m�na. Atunci, apuc�ndu-m{\f63 \u259\'3f} pe mine, m-au scos
de acolo, pe p{\f63 \u259\'3f}m�nt, {\f63 \u351\'3f}i m-au pus �n \par
}
}
}
8{\fs16 Leon{\f63 \u355\'3f}iu}{\fs16 de}{\fs16 Neapole,}{\i \fs16 Via}{\fs16
{\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului}{\i \fs16 Ioan}{\i \fs16 al}
{\i \fs16 Ciprului,}{\fs16 43.}{\fs16 (Vezi}{\fs16 �n}{\i \fs16 Proloage,}
{\fs16 luna}{\fs16 lui}{\fs16 octombrie}{\fs16 �n}{\fs16 29}{\fs16 de}{\fs16
zile}{\fs16 - }\par
}
\cf0 n. tr.) \par
}
54 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 morm�nt, l�ng{\f63 \u259\'3f} trupul meu. {\f63 \u350\'3f}i mi-au zis
mie: {\f63 \u8222\'3f}Intr{\f63 \u259\'3f} de unde te-ai desp{\f63 \u259\'3f}r{\f63
\u355\'3f}it!" {\f63 \u350\'3f}i am v{\f63 \u259\'3f}zut eu
sufleteasca mea fire str{\f63 \u259\'3f}lucind ca un m{\f63 \u259\'3f}rg{\f63
\u259\'3f}ritar, iar trupul cel mort era ca ni{\f63 \u351\'3f}te
tin{\f63 \u259\'3f} r{\f63 \u259\'3f}u-
mirositoare {\f63 \u351\'3f}i neagr{\f63 \u259\'3f} {\f63 \u351\'3f}i m{\f63
\u259\'3f} �ngre{\f63 \u355\'3f}o{\f63 \u351\'3f}am s{\f63 \u259\'3f} intru �n
el. {\f63 \u350\'3f}i mi-au zis mie �ngerii: {\f63 \u8222\'3f}Nu se cade
altfel sa te poc{\f63 \u259\'3f}ie{\f63 \u351\'3f}ti, f{\f63 \u259\'3f}r{\f63
\u259\'3f} numai cu trupul cu care ai gre{\f63 \u351\'3f}it!" Iar eu m{\f63
\u259\'3f} rugam, ca n-a{\f63 \u351\'3f} mai fi
intrat �n trup. Deci �ngerii mi-au gr{\f63 \u259\'3f}it: {\f63 \u8222\'3f}Intr{\f63
\u259\'3f}, c{\f63 \u259\'3f} de nu, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i te vom
duce pe tine acolo de
\par}{\phpg\posx1416\pvpg\posy1132\absw9097\absh10048 \sl-273 \f20 \fs20 \cf0 unde
te-am luat!" Atunci am intrat {\f63 \u351\'3f}i am �nviat {\f63 \u351\'3f}i am
�nceput a striga: {\f63 \u8222\'3f}Milui{\f63 \u355\'3f}i-m{\f63 \u259\'3f}!"�
\fi720 Acestea ni le-au povestit p{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii cei
vrednici de crezare, spre �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tur{\f63 \u259\'3f} {\f63 \u351\'3f}i m�ntuire.{\dn006 \fs10 339 }
\fi720 V{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului sunt foarte limpede �nf{\f63
\u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}ate �n istorisirea Sfintei Teodora, pe
care
afl{\f63 \u259\'3f}m �n{\i Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i
Vasile}{\i cel}{\i Nou,} duhovnicul s{\f63 \u259\'3f}u, scris{\f63
\u259\'3f} de un ucenic al acestuia,
Grigorie Tracul.
\fi724 {\f63 \u8222\'3f}Cu mare iu{\f63 \u355\'3f}eal{\f63 \u259\'3f} merg�nd noi
de pe p{\f63 \u259\'3f}m�nt spre �n{\f63 \u259\'3f}l{\f63 \u355\'3f}imea cerurilor,
la �nceput ne-au
�nt�mpinat duhurile rele ale v{\f63 \u259\'3f}zduhului de la{\b prima}{\b
vam}{\f63 \u259\'3f}, la care se �ntreab{\f63 \u259\'3f} de p{\f63
\u259\'3f}catele
sufletului prin cuv�nt: vorbe de{\f63 \u351\'3f}arte, glume, vorbire
f{\f63 \u259\'3f}r{\f63 \u259\'3f} rost, vorbe murdare, batjocoriri {\f63
\u351\'3f}i
altele de felul acesta. Acolo era o mare adunare de arapi, mari {\f63 \u351\'3f}i
negri ca t{\f63 \u259\'3f}ciunele, �n fruntea
c{\f63 \u259\'3f}rora era unul foarte �nr{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63
\u355\'3f}it, care st{\f63 \u259\'3f}tea �n fa{\f63 \u355\'3f}a mea. Fiind
opri{\f63 \u355\'3f}i noi acolo, aceia au adus
�naintea mea o mul{\f63 \u355\'3f}ime de catastife. Acolo am v{\f63 \u259\'3f}zut
scrise toate cuvintele de{\f63 \u351\'3f}arte vorbite din
tinere{\f63 \u355\'3f}ile mele, vorbele f{\f63 \u259\'3f}r{\f63 \u259\'3f}
socoteal{\f63 \u259\'3f} {\f63 \u351\'3f}i neru{\f63 \u351\'3f}inate, toate
cuvintele nebune{\f63 \u351\'3f}ti {\f63 \u351\'3f}i necurate, toate
c�ntecele lume{\f63 \u351\'3f}ti, r�setele, prin care am smintit multe
suflete, f{\f63 \u259\'3f}c�nd pe unii s{\f63 \u259\'3f} r�d{\f63 \u259\'3f}
nebune{\f63 \u351\'3f}te prin glume p{\f63 \u259\'3f}c{\f63 \u259\'3f}toase,
proste{\f63 \u351\'3f}ti {\f63 \u351\'3f}i vorbe de{\f63 \u351\'3f}arte, cum e
obiceiul multora. Vame{\f63 \u351\'3f}ii
\par}{\phpg\posx1416\pvpg\posy1132\absw9097\absh10048 \sl-273 \f20 \fs20 \cf0 aceia
fioro{\f63 \u351\'3f}i �mi ar{\f63 \u259\'3f}tau, una c�te una, toate relele
sau p{\f63 \u259\'3f}catele acelea {\f63 \u351\'3f}i, ar{\f63 \u259\'3f}t�ndu-
mi-le pe
toate, unele dup{\f63 \u259\'3f} altele, m{\f63 \u259\'3f}
�nvinov{\f63 \u259\'3f}{\f63 \u355\'3f}eau pentru ele. Ei �mi ar{\f63
\u259\'3f}tau vremea, locurile,
persoanele, c�nd, unde {\f63 \u351\'3f}i cu cine m-am dedat la acele vorbe
de{\f63 \u351\'3f}arte, r�sete {\f63 \u351\'3f}i celelalte de acest
\par}{\phpg\posx1416\pvpg\posy1132\absw9097\absh10048 \sl-273 \f20 \fs20 \cf0 fel
prin care am m�niat pe Dumnezeu. Ne{\f63 \u351\'3f}tiind eu c{\f63
\u259\'3f} {\f63 \u351\'3f}i acelea sunt p{\f63 \u259\'3f}cate, nici nu le-
am
m{\f63 \u259\'3f}rturisit p{\f63 \u259\'3f}rintelui meu duhovnicesc {\f63
\u351\'3f}i nici nu m-am c{\f63 \u259\'3f}it de ele, nici n-am f{\f63
\u259\'3f}cut roade
vrednice de poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} pentru ele.
V{\f63 \u259\'3f}z�ndu-m{\f63 \u259\'3f} mustrat{\f63 \u259\'3f} a{\f63
\u351\'3f}a de groaznic de acei vame{\f63 \u351\'3f}i
infernali, am r{\f63 \u259\'3f}mas uimit{\f63 \u259\'3f}, t{\f63 \u259\'3f}c�nd ca
o mut{\f63 \u259\'3f}, neav�nd ce mai r{\f63 \u259\'3f}spunde acelor duhuri
viclene,
pentru ca cele spuse de d�n{\f63 \u351\'3f}ii erau adev{\f63 \u259\'3f}rate.
Tremur�nd de fiic{\f63 \u259\'3f}, t{\f63 \u259\'3f}ceam {\f63 \u351\'3f}i
m{\f63 \u259\'3f} ru{\f63 \u351\'3f}inam {\f63 \u351\'3f}i
a{\f63 \u351\'3f}teptam �ngrozit{\f63 \u259\'3f} s{\f63 \u259\'3f} v{\f63
\u259\'3f}d ce vor face {\f63 \u351\'3f}i ce va fi cu mine. Atunci sfin{\f63
\u355\'3f}ii �ngeri care m{\f63 \u259\'3f} �nso{\f63 \u355\'3f}eau
pus �mpotriva acelor p{\f63 \u259\'3f}cate o parte din faptele mele cele bune pe
care le f{\f63 \u259\'3f}cusem mai pe
urm{\f63 \u259\'3f}, dar neajung�nd acelea, au �mplinit din darurile Cuviosului
P{\f63 \u259\'3f}rintelui meu, Vasile{\dn006 \fs10 340}, {\f63 \u351\'3f}i
a{\f63 \u351\'3f}a r{\f63 \u259\'3f}scump{\f63 \u259\'3f}r�ndu-m{\f63 \u259\'3f},
am plecat de acolo mai departe, �n sus.
\fi720 {\b (Vama}{\b a}{\b doua)} Iar{\f63 \u259\'3f}{\f63 \u351\'3f}i urc�nd
noi mai sus, am ajuns la vama minciunii. La aceast{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9097\absh10048 \sl-273 \f20 \fs20 \cf0 vama
se �ntreab{\f63 \u259\'3f} de tot cuv�ntul mincinos, de c{\f63
\u259\'3f}lcarea jur{\f63 \u259\'3f}mintelor, de luarea �n de{\f63
\u351\'3f}ert a
numelui lui Dumnezeu, de m{\f63 \u259\'3f}rturiile mincinoase, de
spovedaniile neadev{\f63 \u259\'3f}rate sau
mincinoase. Domnii v{\f63 \u259\'3f}mii aceleia, negri, iu{\f63 \u355\'3f}i
{\f63 \u351\'3f}i s{\f63 \u259\'3f}lbatici, cu fe{\f63 \u355\'3f}ele h�de
{\f63 \u351\'3f}i murdare, m{\f63 \u259\'3f}
�ntrebau {\f63 \u351\'3f}i m{\f63 \u259\'3f} �nvinuiau cu mare asprime
pentru p{\f63 \u259\'3f}catele mele. Cercet�ndu-m{\f63 \u259\'3f} cu
deam{\f63 \u259\'3f}nuntul, am fost v{\f63 \u259\'3f}dit{\f63 \u259\'3f} de
dou{\f63 \u259\'3f} p{\f63 \u259\'3f}cate: �nt�i, lucruri mici, �n care mi s-a
�nt�mplat {\f63 \u351\'3f}i mie
min{\f63 \u355\'3f}i {\f63 \u351\'3f}i pe care, nesocotindu-le p{\f63
\u259\'3f}cate, nu le-am m{\f63 \u259\'3f}rturisit �naintea duhovnicului la
spovedanie, {\f63 \u351\'3f}i doi, c{\f63 \u259\'3f} m-am ru{\f63
\u351\'3f}inat {\f63 \u351\'3f}i am ascuns �naintea duhovnicului unele fapte
de ale
\par}{\phpg\posx1416\pvpg\posy1132\absw9097\absh10048 \sl-273 \f20 \fs20 \cf0 mele.
Ins{\f63 \u259\'3f} c{\f63 \u259\'3f}lc{\f63 \u259\'3f}ri de jur{\f63
\u259\'3f}minte, m{\f63 \u259\'3f}rturii mincinoase {\f63 \u351\'3f}i altele de
felul acesta, n-au aflat �n mine
darul lui Hristos. Sfin{\f63 \u355\'3f}ii �ngeri, pun�nd {\f63 \u351\'3f}i acolo o
parte din faptele mele cele bune {\f63 \u351\'3f}i mai \par
}
}
}
9{\fs16 Text}{\fs16 editat}{\fs16 de}{\fs16 F.}{\fs16 Combefis,}{\i \fs16
Bibliothecae}{\i \fs16 Graecorum}{\i \fs16 Patrum}{\i \fs16 Auctorium}{\i \fs16
Novlssimum.}{\fs16 Paris,}{\fs16 1672,1.1,}{\fs16 p.}{\fs16 324- }\par
}
326. (Vezi �n{\i Proloage,} luna lui martie, �n 28 de zile -{\i n.}{\i
tr.) }\par
}
}
}
0{\fs16 Aceste}{\fs16 daruri}{\fs16 sunt}{\fs16 rug{\f63 \u259\'3f}ciunile}
{\fs16 Cuviosului,}{\fs16 dup{\f63 \u259\'3f}}{\fs16 cum}{\fs16 se}{\fs16
vede}{\fs16 din}{\fs16 textul}{\fs16 urm{\f63 \u259\'3f}tor:}{\fs16 {\f63
\u8222\'3f}Arapii}{\fs16 aceia}{\fs16 v{\f63 \u259\'3f}z�nd}{\fs16
faptele }\par
}
mele cele bune, scr�{\f63 \u351\'3f}neau din din{\f63 \u355\'3f}i, vr�nd
s{\f63 \u259\'3f} m{\f63 \u259\'3f} r{\f63 \u259\'3f}peasc{\f63 \u259\'3f} din
m�inile sfin{\f63 \u355\'3f}ilor �ngeri {\f63 \u351\'3f}i s{\f63 \u259\'3f}
m{\f63 \u259\'3f} arunce in fundul
iadului lor. Dar s-a aratat fara veste Cuviosul Parintele nostru
Vasile[...]Tinand in mainile sale ceva minunat, un
\par}{\phpg\posx1416\pvpg\posy13856\absw9086\absh1350 \sl-230 \f20 \fs16 \cf0 fel
de sicrias cu daruri duhovnicesti in chip de bani de aur,, Parintele
nostru Vasile l-a dat ingerilor luminati,
zicand:" Poftiti, domnii mei!Acest suflet mi-a slujit mie cu buna credinta,,
odihnindu-mi batranetile mele. Atunci
\par}{\phpg\posx1416\pvpg\posy13856\absw9086\absh1350 \sl-230 \f20 \fs16 \cf0 eu
m-am rugat lui Dumnezeu pentru dansul, si El mi l-a daruit. Cand veti
trece prin vamile vazduhului si vor
incepe duhurile cele viclene a stramtora acest suflet,, sa-l rascumparati
cu aceste rugaciuni ale mele de datoriile
\par}{\phpg\posx1416\pvpg\posy13856\absw9086\absh1350 \sl-230 \f20 \fs16 \cf0 lui!"
\par
}
55 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 mult din darurile P{\f63 \u259\'3f}rintelui meu Vasile, m-au r{\f63
\u259\'3f}scump{\f63 \u259\'3f}rat.
\fi724 {\b (Vama}{\b a}{\b treia)} De la acea vam{\f63 \u259\'3f} merg�nd
noi �n sus, am ajuns la vama clevetirii,
ponegririi, vorbirii de r{\f63 \u259\'3f}u, a judec{\f63 \u259\'3f}rii {\f63
\u351\'3f}i os�ndirii aproapelui. Acolo am fost opri{\f63 \u355\'3f}i {\f63
\u351\'3f}i am v{\f63 \u259\'3f}zut
de greu p{\f63 \u259\'3f}cat este a cleveti {\f63 \u351\'3f}i a os�ndi pe cineva,
a-1 def{\f63 \u259\'3f}ima, huli, batjocori {\f63 \u351\'3f}i a r�de de
p{\f63 \u259\'3f}catele altuia. Pe unii ca ace{\f63 \u351\'3f}tia �i cerceteaz{\f63
\u259\'3f} cu deam{\f63 \u259\'3f}nuntul acei cumpli{\f63 \u355\'3f}i
�ntreb{\f63 \u259\'3f}tori, ca pe
ni{\f63 \u351\'3f}te antihristi care, r{\f63 \u259\'3f}pind cinstea {\f63
\u351\'3f}i dreptul de judecat{\f63 \u259\'3f} al Domnului nostru Iisus Hristos, s�

f{\f63 \u259\'3f}cut ei �n{\f63 \u351\'3f}i{\f63 \u351\'3f}i judec{\f63
\u259\'3f}tori {\f63 \u351\'3f}i pierz{\f63 \u259\'3f}tori celor de aproape
ai lor. In mine �ns{\f63 \u259\'3f}, cu darul lui
Dumnezeu, n-au aflat p{\f63 \u259\'3f}cate de acestea, pentru c{\f63
\u259\'3f} �n toate zilele mele m-am p{\f63 \u259\'3f}zit cu
dinadinsul ca s{\f63 \u259\'3f} nu clevetesc pe nimenea, nici s{\f63 \u259\'3f}
os�ndesc, nici s{\f63 \u259\'3f} r�d de cineva. Uneori, e
drept, din �nt�mplare, auzind pe al{\f63 \u355\'3f}ii os�ndind sau clevetind sau
r�z�nd de cineva, m{\f63 \u259\'3f} plecam
d�n{\f63 \u351\'3f}ii pu{\f63 \u355\'3f}in cu mintea, sau din nepaz{\f63
\u259\'3f} ad{\f63 \u259\'3f}ugam {\f63 \u351\'3f}i eu la acelea c�te o
vorb{\f63 \u259\'3f} sau �i
aprobam �n vreun fel. Dar �ndat{\f63 \u259\'3f} revenindu-mi, m-am c{\f63
\u259\'3f}it �n sinea mea. Totu{\f63 \u351\'3f}i mi s-au pus {\f63 \u351\'3f}i
socotit {\f63 \u351\'3f}i acelea �n p{\f63 \u259\'3f}catul os�ndirii {\f63
\u351\'3f}i clevetirii de c{\f63 \u259\'3f}tre vame{\f63 \u351\'3f}ii aceia
�ntreb{\f63 \u259\'3f}tori. Dar sfin{\f63 \u355\'3f}ii
�ngeri, r{\f63 \u259\'3f}scump{\f63 \u259\'3f}r�ndu-ma {\f63 \u351\'3f}i de la
aceast{\f63 \u259\'3f} vam{\f63 \u259\'3f} cu darurile Cuviosului Vasile, am mers
mai
departe �n sus.
\fi720 {\b (Vama}{\b a}{\b patra)} Alerg�nd noi tot mai sus, am ajuns la vama
aceea ce se nume{\f63 \u351\'3f}te a
l{\f63 \u259\'3f}comiei sau �mbuib{\f63 \u259\'3f}rii p�ntecelui. Ajung�nd acolo,
�ndat{\f63 \u259\'3f} au alergat asupra mea acele duhuri
necurate {\f63 \u351\'3f}i m�r{\f63 \u351\'3f}ave, gra{\f63 \u351\'3f}i,
soio{\f63 \u351\'3f}i {\f63 \u351\'3f}i foarte s{\f63 \u259\'3f}lbatici, bucur�ndu-
se de sosirea mea la ei, ca de o
dob�nd{\f63 \u259\'3f} gras{\f63 \u259\'3f}. Chipurile acelor duhuri
dr{\f63 \u259\'3f}ce{\f63 \u351\'3f}ti �nchipuiau pe iubitorii de desf{\f63
\u259\'3f}t{\f63 \u259\'3f}ri, pe
nes{\f63 \u259\'3f}{\f63 \u355\'3f}io{\f63 \u351\'3f}i {\f63 \u351\'3f}i pe
ur�cio{\f63 \u351\'3f}ii be{\f63 \u355\'3f}ivi. Aceia, �mpresur�ndu-ne pe noi
ca ni{\f63 \u351\'3f}te c�ini, ne-au oprit {\f63 \u351\'3f}i
�ndat{\f63 \u259\'3f} au adus �naintea mea toate p{\f63 \u259\'3f}catele mele,
adic{\f63 \u259\'3f}: de am m�ncat vreodat{\f63 \u259\'3f} pe ascuns {\f63
\u351\'3f}i
f{\f63 \u259\'3f}r{\f63 \u259\'3f} m{\f63 \u259\'3f}sur{\f63 \u259\'3f}, f{\f63
\u259\'3f}r{\f63 \u259\'3f} trebuin{\f63 \u355\'3f}{\f63 \u259\'3f}, sau dis-de-
diminea{\f63 \u355\'3f}{\f63 \u259\'3f}, sau de am m�ncat f{\f63
\u259\'3f}r{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciune {\f63 \u351\'3f}i f{\f63
\u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f}-
\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 mi
fac semnul sfintei cruci. Apoi �mi puneau �nainte de c�te ori am m�ncat �n sfintele
posturi
�nainte de terminarea sfintei slujbe. De asemenea {\f63 \u351\'3f}i be{\f63
\u355\'3f}iile toate mi le ar{\f63 \u259\'3f}tau r�nd pe r�nd,
pun�ndu-mi �n fa{\f63 \u355\'3f}{\f63 \u259\'3f} toate paharele b{\f63
\u259\'3f}ute {\f63 \u351\'3f}i num{\f63 \u259\'3f}rul paharelor ce-am b{\f63
\u259\'3f}ut, probozindu-m{\f63 \u259\'3f} {\f63 \u351\'3f}i
zic�ndu-mi: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}, at�tea pahare ai b{\f63
\u259\'3f}ut �n cutare vreme, at�tea �n cutare {\f63 \u351\'3f}i cu cutare
b{\f63 \u259\'3f}rbat {\f63 \u351\'3f}i
femeie, at�tea �n cutare loc, at�tea la cutare petrecere, praznic ori poman{\f63
\u259\'3f}." Toate p{\f63 \u259\'3f}catele {\f63 \u351\'3f}i
pl{\f63 \u259\'3f}cerile acestea ale p�ntecelui, pe care le facusem, mi le
puneau �nainte vame{\f63 \u351\'3f}ii aceia,
bucur�ndu-se de mine ca {\f63 \u351\'3f}i cum a{\f63 \u351\'3f} fi fost
trecut{\f63 \u259\'3f} �n st{\f63 \u259\'3f}p�nirea lor, �n fundul iadului,
unde
\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 voiau
s{\f63 \u259\'3f} m{\f63 \u259\'3f} arunce. Fiind mustrat{\f63 \u259\'3f} pentru
acele p{\f63 \u259\'3f}cate ale mele, tremuram de fric{\f63 \u259\'3f}, neav�nd
\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 ce
r{\f63 \u259\'3f}spunde �mpotriva lor. Sfin{\f63 \u355\'3f}ii �ngeri
�ns{\f63 \u259\'3f}, sco{\f63 \u355\'3f}�nd din darurile Cuviosului Vasile,
m-au
r{\f63 \u259\'3f}scump{\f63 \u259\'3f}rat {\f63 \u351\'3f}i de la acea vam{\f63
\u259\'3f}. Diavolii, v{\f63 \u259\'3f}z�nd r{\f63 \u259\'3f}scump{\f63
\u259\'3f}rarea mea, s-au tulburat grozav {\f63 \u351\'3f}i
strigau: {\f63 \u8222\'3f}O, amar nou{\f63 \u259\'3f}! Ne-am pierdut toat{\f63
\u259\'3f} osteneala noastr{\f63 \u259\'3f}!" Acestea zic�nd, aruncau �n
v{\f63 \u259\'3f}zduh catastifele �n care erau scrise p{\f63 \u259\'3f}catele mele.
Eu, v{\f63 \u259\'3f}z�nd a{\f63 \u351\'3f}a, m-am bucurat mult {\f63 \u351\'3f}i
am
plecat de acolo �n sus, f{\f63 \u259\'3f}r{\f63 \u259\'3f} primejdie.
Sfin{\f63 \u355\'3f}ii �ngeri, merg�nd, vorbeau �ntre ei, zic�nd: {\f63
\u8222\'3f}Cu
adev{\f63 \u259\'3f}rat, mare ajutor a c�{\f63 \u351\'3f}tigat sufletul acesta de
la pl{\f63 \u259\'3f}cutul lui Dumnezeu Vasile! Dac{\f63 \u259\'3f} nu 1-
fi ajutat el cu ostenelile {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciunile lui,
multe primejdii ar fi �nt�mpinat {\f63 \u351\'3f}i ar fi r{\f63
\u259\'3f}bdat
trec�nd prin aceste ispitiri, cercet{\f63 \u259\'3f}ri {\f63 \u351\'3f}i
judec{\f63 \u259\'3f}{\f63 \u355\'3f}i ale v{\f63 \u259\'3f}zduhului!" Atunci eu,
lu�nd pu{\f63 \u355\'3f}in{\f63 \u259\'3f} �n-
dr{\f63 \u259\'3f}zneal{\f63 \u259\'3f}, am zis c{\f63 \u259\'3f}tre d�n{\f63
\u351\'3f}ii: {\f63 \u8222\'3f}St{\f63 \u259\'3f}p�nii mei, mi se pare mie
c{\f63 \u259\'3f} nimeni dintre cei care tr{\f63 \u259\'3f}iesc
p{\f63 \u259\'3f}m�nt nu {\f63 \u351\'3f}tiu ce se face aici {\f63
\u351\'3f}i ce a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} pe sufletul p{\f63
\u259\'3f}c{\f63 \u259\'3f}tos dup{\f63 \u259\'3f} ie{\f63 \u351\'3f}irea din
trup!"
Sfin{\f63 \u355\'3f}ii �ngeri mi-au r{\f63 \u259\'3f}spuns: {\f63
\u8222\'3f}Oare nu m{\f63 \u259\'3f}rturisesc pentru acestea dumnezeie{\f63
\u351\'3f}tile Scripturi,
se citesc �ntotdeauna �n sfintele biserici {\f63 \u351\'3f}i se propov{\f63
\u259\'3f}duiesc de sfin{\f63 \u355\'3f}i{\f63 \u355\'3f}ii slujitori ai lui
Dumnezeu? Dar cei ce s-au �mp{\f63 \u259\'3f}timit �n de{\f63 \u351\'3f}ert{\f63
\u259\'3f}ciunile p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti nu bag{\f63 \u259\'3f}
seam{\f63 \u259\'3f} de acestea.
\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 Ei
socotesc c{\f63 \u259\'3f} �mbuibarea {\f63 \u351\'3f}i be{\f63
\u355\'3f}ia din toate zilele este o desf{\f63 \u259\'3f}tare.
{\f63 \u350\'3f}i a{\f63 \u351\'3f}a, m�nc�nd
�ntotdeauna f{\f63 \u259\'3f}r{\f63 \u259\'3f} sa{\f63 \u355\'3f} {\f63 \u351\'3f}i
�mbuib�ndu-se f{\f63 \u259\'3f}r{\f63 \u259\'3f} fric{\f63 \u259\'3f} de Dumnezeu,
av�ndu-{\f63 \u351\'3f}i p�ntecele �n loc de
Dumnezeu, nici nu se g�ndesc la via{\f63 \u355\'3f}a viitoare, ba
nici nu-{\f63 \u351\'3f}i mai aduc aminte de
dumnezeie{\f63 \u351\'3f}tile Scripturi, care zic:{\i �Vai}{\i vou}{\f63
\u259\'3f}{\i ,}{\i celor}{\i ce}{\i sunte}{\f63 \u355\'3f}{\i i}{\i satui}{\i
acum,}{\i c}{\f63 \u259\'3f}{\i ve}{\f63 \u355\'3f}{\i i}{\i fl}{\f63 \u259\'3f}
{\i m�nzi!� }
\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 (Lc.
6, 25). Numai boga{\f63 \u355\'3f}ii aceia cu inim{\f63 \u259\'3f} bun{\f63
\u259\'3f}, asemenea lui Avraam, care sunt milostivi {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 fac
dreptate {\f63 \u351\'3f}i fapte bune, care miluiesc pe s{\f63
\u259\'3f}raci {\f63 \u351\'3f}i sc{\f63 \u259\'3f}p{\f63 \u259\'3f}ta{\f63
\u355\'3f}i, care ajut{\f63 \u259\'3f} pe cei ce sunt �n
\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 nevoi
{\f63 \u351\'3f}i �n primejdii, aceia c�{\f63 \u351\'3f}tig{\f63 \u259\'3f} cu
�nlesnire de la Dumnezeu iertarea p{\f63 \u259\'3f}catelor {\f63 \u351\'3f}i
trec
v{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului f{\f63 \u259\'3f}r{\f63 \u259\'3f}
sup{\f63 \u259\'3f}rare, pentru milosteniile lor. Aceasta o adeveresc
dumnezeie{\f63 \u351\'3f}tile
Scripturi, zic�nd:{\i �Milostenia}{\i izb}{\f63 \u259\'3f}{\i ve}{\f63 \u351\'3f}
{\i te}{\i din}{\i moarte} {\f63 \u351\'3f}{\i i}{\i acoper}{\f63 \u259\'3f}{\i
mul}{\f63 \u355\'3f}{\i ime}{\i de}{\i p}{\f63 \u259\'3f}{\i cate.�} (Tob. 12,
\par
}
56 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 9). Cei ce nu se s�rguiesc a-{\f63 \u351\'3f}i cura{\f63
\u355\'3f}i p{\f63 \u259\'3f}catele prin milostenie, acelora nu le e cu
putin{\f63 \u355\'3f}{\f63 \u259\'3f} a
sc{\f63 \u259\'3f}pa de aceste �ntreb{\f63 \u259\'3f}ri, c{\f63 \u259\'3f}ci �i
r{\f63 \u259\'3f}pesc acei st{\f63 \u259\'3f}p�ni ai v{\f63 \u259\'3f}milor
�ntuneca{\f63 \u355\'3f}i la chip {\f63 \u351\'3f}i, muncindu-
\par}{\phpg\posx1416\pvpg\posy1132\absw9329\absh12795 \sl-273 \f20 \fs20 \cf0 i
cumplit, �i pogoar{\f63 \u259\'3f} �n subteranele iadului. Acolo �i {\f63
\u355\'3f}in �n leg{\f63 \u259\'3f}turi p�n{\f63 \u259\'3f} la �nfrico{\f63
\u351\'3f}ata Judecat{\f63 \u259\'3f}
Domnului Hristos. Vezi c{\f63 \u259\'3f} nici {\f63 \u355\'3f}ie nu {\f63
\u355\'3f}i-ar fi fost cu putin{\f63 \u355\'3f}{\f63 \u259\'3f} a trece aceste
v{\f63 \u259\'3f}mi dac{\f63 \u259\'3f} nu ai fi
c�{\f63 \u351\'3f}tigat r{\f63 \u259\'3f}scump{\f63 \u259\'3f}rarea prin darurile
Cuviosului Vasile!"
\fi720 {\b (Vama}{\b a}{\b cincea)} Vorbind noi astfel, am ajuns la vama
lenevirii {\f63 \u351\'3f}i a tr�nd{\f63 \u259\'3f}virii, unde
cerceteaz{\f63 \u259\'3f} toat{\f63 \u259\'3f} zilele {\f63 \u351\'3f}i
ceasurile petrecute zadarnic, f{\f63 \u259\'3f}r{\f63 \u259\'3f} lucrarea
faptei bune. Acolo se
opresc to{\f63 \u355\'3f}i lene{\f63 \u351\'3f}ii sau tr�ndavii aceia care,
asemenea tr�ntorilor, poftesc {\f63 \u351\'3f}i m{\f63 \u259\'3f}n�nc{\f63
\u259\'3f} din
osteneli str{\f63 \u259\'3f}ine, �n loc de a lucra {\f63 \u351\'3f}i a-{\f63
\u351\'3f}i c�{\f63 \u351\'3f}tiga existen{\f63 \u355\'3f}a prin lucrul {\f63
\u351\'3f}i sudoarea fe{\f63 \u355\'3f}ei lor. De
asemenea {\f63 \u351\'3f}i cei care sunt pl{\f63 \u259\'3f}ti{\f63 \u355\'3f}i si
nu lucreaz{\f63 \u259\'3f} dup{\f63 \u259\'3f} �nvoial{\f63 \u259\'3f}. Acolo se
cerceteaz{\f63 \u259\'3f} {\f63 \u351\'3f}i cei care
\par}{\phpg\posx1416\pvpg\posy1132\absw9329\absh12795 \sl-273 \f20 \fs20 \cf0 nu se
�ngrijesc a l{\f63 \u259\'3f}uda pe Dumnezeu {\f63 \u351\'3f}i cei care se lenevesc
�n zilele de praznice, �n duminici
\u351\'3f}i s{\f63 \u259\'3f}rb{\f63 \u259\'3f}tori a merge la Vecernie, la
Utrenie, la dumnezeiasca Liturghie {\f63 \u351\'3f}i la celelalte slujbe de
laud{\f63 \u259\'3f} a lui Dumnezeu. La acea vam{\f63 \u259\'3f} se
cerceteaz{\f63 \u259\'3f} lenevirea, tr�nd{\f63 \u259\'3f}via {\f63 \u351\'3f}i
neglijen{\f63 \u355\'3f}a fiec{\f63 \u259\'3f}rui
cre{\f63 \u351\'3f}tin, mirean ori cleric, care n-a purtat grij{\f63 \u259\'3f} de
sufletul sau sau de sufletele �ncredin{\f63 \u355\'3f}ate lor.
\par}{\phpg\posx1416\pvpg\posy1132\absw9329\absh12795 \sl-273 \f20 \fs20 \cf0 Acolo
se cerceteaz{\f63 \u259\'3f} cu deam{\f63 \u259\'3f}nuntul toate p{\f63
\u259\'3f}catele izvor�te din lenevire {\f63 \u351\'3f}i mul{\f63 \u355\'3f}i sunt
opri{\f63 \u355\'3f}i {\f63 \u351\'3f}i
pr{\f63 \u259\'3f}bu{\f63 \u351\'3f}esc �n pr{\f63 \u259\'3f}p{\f63
\u259\'3f}stiile iadului. Acolo {\f63 \u351\'3f}i eu, mult fiind �ntrebat{\f63
\u259\'3f}, nu mi-ar fi fost cu putin{\f63 \u355\'3f}{\f63 \u259\'3f}
sc{\f63 \u259\'3f}pa de datoriile acestui p{\f63 \u259\'3f}cat, de n-ar fi
�mplinit neajunsul meu d{\f63 \u259\'3f}ruirea Cuviosului
Vasile, prin care r{\f63 \u259\'3f}scump{\f63 \u259\'3f}r�ndu-m{\f63 \u259\'3f}, m-
au scos din primejduirea ce m{\f63 \u259\'3f} amenin{\f63 \u355\'3f}a a m{\f63
\u259\'3f} pogor�
\par}{\phpg\posx1416\pvpg\posy1132\absw9329\absh12795 \sl-273 \f20 \fs20 \cf0 jos,
�n iad.
\fi724 {\b (Vama}{\b a} {\f63 \u351\'3f}{\b asea)} De acolo am ajuns la vama
furti{\f63 \u351\'3f}agului. Vame{\f63 \u351\'3f}ii draci ai acelei v{\f63
\u259\'3f}mi
�ncearc{\f63 \u259\'3f} acolo cu deam{\f63 \u259\'3f}nuntul sufletele despre
feluritele p{\f63 \u259\'3f}cate ale furturilor, r{\f63 \u259\'3f}pirilor
{\f63 \u351\'3f}i
�n{\f63 \u351\'3f}el{\f63 \u259\'3f}toriilor, pe ascuns sau pe fa{\f63 \u355\'3f}
{\f63 \u259\'3f}. La aceast{\f63 \u259\'3f} vam{\f63 \u259\'3f}, de{\f63
\u351\'3f}i ne �mpiedicar{\f63 \u259\'3f}m pu{\f63 \u355\'3f}in, pentru c{\f63
\u259\'3f}
s-au g{\f63 \u259\'3f}sit �n mine furti{\f63 \u351\'3f}aguri, afar{\f63
\u259\'3f} de cele f{\f63 \u259\'3f}cute �n copil{\f63 \u259\'3f}rie, pu{\f63
\u355\'3f}ine, {\f63 \u351\'3f}i acelea din
pu{\f63 \u355\'3f}in{\f63 \u259\'3f}tatea min{\f63 \u355\'3f}ii, am trecut
f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} d{\f63 \u259\'3f}m mult.
\fi724 {\b (Vama}{\b a} {\f63 \u351\'3f}{\b aptea)} Am ajuns apoi la vama
avari{\f63 \u355\'3f}iei {\f63 \u351\'3f}i a iubirii de argin{\f63
\u355\'3f}i. Milostivul
Dumnezeu �ns{\f63 \u259\'3f} acoperindu-m{\f63 \u259\'3f} �n via{\f63 \u355\'3f}a
mea, nu m-am �ngrijit de mult{\f63 \u259\'3f} avere, nici n-am fost
iubitoare de argin{\f63 \u355\'3f}i {\f63 \u351\'3f}i de agonisit averi. Eu
�n via{\f63 \u355\'3f}{\f63 \u259\'3f} m{\f63 \u259\'3f} �ndestulam cu cele
ce mi le d{\f63 \u259\'3f}dea
Domnul, mul{\f63 \u355\'3f}umindu-m{\f63 \u259\'3f} cu pu{\f63 \u355\'3f}in. Nu
eram lacom{\f63 \u259\'3f} sau avar{\f63 \u259\'3f}. Ba, �nc{\f63 \u259\'3f} din
cele ce aveam,
�mp{\f63 \u259\'3f}r{\f63 \u355\'3f}eam cu os�rdie {\f63 \u351\'3f}i cu bucurie
s{\f63 \u259\'3f}racilor {\f63 \u351\'3f}i celor lipsi{\f63 \u355\'3f}i de cele de
trebuin{\f63 \u355\'3f}{\f63 \u259\'3f}. Pentru aceasta
trecut u{\f63 \u351\'3f}or {\f63 \u351\'3f}i repede prin vama aceasta.
\fi720 {\b (Vama}{\b a}{\b opta)} L{\f63 \u259\'3f}s�nd �n urm{\f63
\u259\'3f} pe vame{\f63 \u351\'3f}ii draci de la vama zg�rceniei, am
c{\f63 \u259\'3f}l{\f63 \u259\'3f}torit
mai sus �n v{\f63 \u259\'3f}zduh, pe acea cale necunoscut{\f63 \u259\'3f},
�ntunecat{\f63 \u259\'3f} {\f63 \u351\'3f}i �nfrico{\f63 \u351\'3f}at{\f63
\u259\'3f}, p�n{\f63 \u259\'3f} ce am ajuns la
\par}{\phpg\posx1416\pvpg\posy1132\absw9329\absh12795 \sl-273 \f20 \fs20 \cf0 vama
ce se cheam{\f63 \u259\'3f} a cametei. Acolo se cerceteaz{\f63 \u259\'3f}
to{\f63 \u355\'3f}i aceia care-{\f63 \u351\'3f}i dau argintii cu cam{\f63
\u259\'3f}t{\f63 \u259\'3f},
agonisindu-{\f63 \u351\'3f}i dob�nd{\f63 \u259\'3f} necurat{\f63 \u259\'3f},
lacomii {\f63 \u351\'3f}i cei care {\f63 \u355\'3f}in �n casele lor lucruri
str{\f63 \u259\'3f}ine. Neav�nd
�ns{\f63 \u259\'3f} cu ce s{\f63 \u259\'3f} m{\f63 \u259\'3f} �nvinuiasc{\f63
\u259\'3f}, scr�{\f63 \u351\'3f}neau din din{\f63 \u355\'3f}i asupra mea,
�nfrico{\f63 \u351\'3f}�ndu-m{\f63 \u259\'3f}. Noi �ns{\f63 \u259\'3f} am
plecat de acolo mai sus, mul{\f63 \u355\'3f}umind lui Dumnezeu.
\fi724 {\b (Vama}{\b a}{\b noua)} Inaintea noastr{\f63 \u259\'3f} s-a
ar{\f63 \u259\'3f}tat chinul nedrept{\f63 \u259\'3f}{\f63 \u355\'3f}ii. Acolo
se cerceteaz{\f63 \u259\'3f} cu
deam{\f63 \u259\'3f}nuntul judec{\f63 \u259\'3f}torii nedrep{\f63 \u355\'3f}i, care
p{\f63 \u259\'3f}rtinesc pe cei vinova{\f63 \u355\'3f}i {\f63 \u351\'3f}i os�ndesc
pe cei nevinova{\f63 \u355\'3f}i.
mai cerceteaz{\f63 \u259\'3f} oprirea pl{\f63 \u259\'3f}{\f63 \u355\'3f}ii
lucr{\f63 \u259\'3f}torilor, cei care negu{\f63 \u355\'3f}{\f63 \u259\'3f}toresc
cu c�ntare {\f63 \u351\'3f}i m{\f63 \u259\'3f}suri
m{\f63 \u259\'3f}sluite {\f63 \u351\'3f}i to{\f63 \u355\'3f}i cei care, �ntr-un fel
sau altul, au fost nedrep{\f63 \u355\'3f}i {\f63 \u351\'3f}i au f{\f63
\u259\'3f}cut nedreptate. Noi �ns{\f63 \u259\'3f}
plecat mai departe {\f63 \u351\'3f}i de acolo, ned�nd nimic la acea vam{\f63
\u259\'3f}.
\fi724 {\b (Vama}{\b a}{\b zecea)} Am ajuns apoi la acea vam{\f63
\u259\'3f} care se nume{\f63 \u351\'3f}te a zavistiei {\f63 \u351\'3f}i
a
du{\f63 \u351\'3f}m{\f63 \u259\'3f}niei. Acolo se cerceteaz{\f63 \u259\'3f} cu
deam{\f63 \u259\'3f}nuntul to{\f63 \u355\'3f}i aceia care s-au zavistuit unul
pe altul,
vr{\f63 \u259\'3f}jm{\f63 \u259\'3f}{\f63 \u351\'3f}iile, ur�ciunea, neiubirea de
fra{\f63 \u355\'3f}i {\f63 \u351\'3f}i de aproapele, cu feluritele r{\f63
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}i ce izvor{\f63 \u259\'3f}sc din
aceste p{\f63 \u259\'3f}cate ucig{\f63 \u259\'3f}toare de suflet. Aceast{\f63
\u259\'3f} vam{\f63 \u259\'3f} am trecut-o f{\f63 \u259\'3f}r{\f63 \u259\'3f}
s{\f63 \u259\'3f} d{\f63 \u259\'3f}m ceva, pentru c{\f63 \u259\'3f} n-am
zavistuit pe nimeni �n via{\f63 \u355\'3f}a mea. Acolo m{\f63 \u259\'3f} �ntrebau
vame{\f63 \u351\'3f}ii aceia ur�cio{\f63 \u351\'3f}i despre ura de frate
\u351\'3f}i neiubirea aproapelui, dar, cu �ndur{\f63 \u259\'3f}rile Domnului nostru
Iisus Hristos, Dumnezeu, la toate
�ntreb{\f63 \u259\'3f}ri nu m-au aflat vinovat{\f63 \u259\'3f}. Am v{\f63
\u259\'3f}zut �ns{\f63 \u259\'3f} m�nia diavolilor v{\f63 \u259\'3f}mii aceleia
care, cu
fe{\f63 \u355\'3f}ele lor de arapi, scr�{\f63 \u351\'3f}neau din din{\f63
\u355\'3f}i, repezindu-se asupra mea cu m�nie, ca s{\f63 \u259\'3f} m{\f63
\u259\'3f} �nghit{\f63 \u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1132\absw9329\absh12795 \sl-273 \f20 \fs20 \cf0 vie.
Dar, neav�nd a ne teme de d�n{\f63 \u351\'3f}ii, ne-am suit tot mai sus, bucur�ndu-
ne.
\fi720 {\b (Vama}{\b a}{\b unsprezecea)} C{\f63 \u259\'3f}l{\f63
\u259\'3f}torind noi a{\f63 \u351\'3f}a, �n mari dep{\f63 \u259\'3f}rt{\f63
\u259\'3f}ri, tot mai sus �n v{\f63 \u259\'3f}zduh,
ajuns la vama m�ndriei cu fiicele ei: slava de{\f63 \u351\'3f}art{\f63
\u259\'3f}, lauda, iubirea de sine, obr{\f63 \u259\'3f}znicia, \par
}
57 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 �n{\f63 \u259\'3f}l{\f63 \u355\'3f}area cu mintea. Acolo, diavolii
acelei v{\f63 \u259\'3f}mi, foarte trufa{\f63 \u351\'3f}i, cerceteaz{\f63
\u259\'3f} pe to{\f63 \u355\'3f}i p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}ii
pentru p{\f63 \u259\'3f}catele de mai sus, adic{\f63 \u259\'3f} dac{\f63
\u259\'3f}, trufindu-se, n-a dat ascultare p{\f63 \u259\'3f}rin{\f63
\u355\'3f}ilor trupe{\f63 \u351\'3f}ti ori
duhovnice{\f63 \u351\'3f}ti, de s-au �ncrezut mai mult �n ei dec�t �n Dumnezeu,
dac{\f63 \u259\'3f} au dispre{\f63 \u355\'3f}uit pe semeni
\par}{\phpg\posx1416\pvpg\posy1132\absw9111\absh12743 \sl-273 \f20 \fs20 \cf0 ori
s-au m�ndrit cu {\f63 \u351\'3f}tiin{\f63 \u355\'3f}a, cu dreg{\f63
\u259\'3f}toria, cu vi{\f63 \u355\'3f}a, cu hainele, cu neamul bogat. Eu
�ns{\f63 \u259\'3f} �n
via{\f63 \u355\'3f}{\f63 \u259\'3f}, fiind slujnic{\f63 \u259\'3f} s{\f63
\u259\'3f}rac{\f63 \u259\'3f} {\f63 \u351\'3f}i neav�nd a m{\f63 \u259\'3f} m�ndri
cu unele ca acestea, am trecut printre acei
\par}{\phpg\posx1416\pvpg\posy1132\absw9111\absh12743 \sl-273 \f20 \fs20 \cf0 draci
trufa{\f63 \u351\'3f}i, d�nd ceva foarte pu{\f63 \u355\'3f}in, deoarece am
fost smerit{\f63 \u259\'3f} {\f63 \u351\'3f}i am cinstit pe p{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii mei
trupe{\f63 \u351\'3f}ti {\f63 \u351\'3f}i pe cei mai mari, ascult�ndu-i �n toate
cele de bune {\f63 \u351\'3f}i de m�ntuire c�te m{\f63 \u259\'3f} �nv{\f63
\u259\'3f}{\f63 \u355\'3f}au.
\fi720 {\b (Vama}{\b a}{\b dou}{\f63 \u259\'3f}{\b sprezecea)} Urc�ndu-ne
de acolo mai sus, la �n{\f63 \u259\'3f}l{\f63 \u355\'3f}ime, pe
treptele
v{\f63 \u259\'3f}zduhului, am ajuns la vama m�niei, a iu{\f63 \u355\'3f}imii
{\f63 \u351\'3f}i a lipsei de mil{\f63 \u259\'3f}. Arapii aceia m{\f63
\u259\'3f} cercetau
\par}{\phpg\posx1416\pvpg\posy1132\absw9111\absh12743 \sl-273 \f20 \fs20 \cf0 aspru
{\f63 \u351\'3f}i am{\f63 \u259\'3f}nun{\f63 \u355\'3f}it despre feluritele
laturi ale p{\f63 \u259\'3f}catului m�niei {\f63 \u351\'3f}i iu{\f63
\u355\'3f}imii. Era acolo mul{\f63 \u355\'3f}ime
mult{\f63 \u259\'3f} de draci foarte s{\f63 \u259\'3f}lbatici {\f63 \u351\'3f}i
fioro{\f63 \u351\'3f}i, iar �n fruntea lor era o c{\f63 \u259\'3f}petenie
dr{\f63 \u259\'3f}ceasc{\f63 \u259\'3f}, care st{\f63 \u259\'3f}tea
un tron asemenea unui idol, grozav de �nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}tor {\f63 \u351\'3f}i el, poruncind m�nios, cu aprins{\f63
\u259\'3f}
iu{\f63 \u355\'3f}ime {\f63 \u351\'3f}i asprime celor din jurul s{\f63
\u259\'3f}u. Graiul lui �ns{\f63 \u259\'3f} nu-1 �n{\f63 \u355\'3f}elegeam. Aceia,
plini de m�nia,
iu{\f63 \u355\'3f}imea {\f63 \u351\'3f}i r{\f63 \u259\'3f}utate lor, se mu{\f63
\u351\'3f}cau unii pe al{\f63 \u355\'3f}ii ca fiarele s{\f63 \u259\'3f}lbatice
{\f63 \u351\'3f}i ne�mbl�nzite, chinuindu-se
\u351\'3f}i {\f63 \u355\'3f}ip�nd groaznic, �nsp{\f63 \u259\'3f}im�nt�nd totul
�n jurul lor. Ajung�nd noi �n mijlocul acelor r{\f63 \u259\'3f}i, s-au
repezit asupra noastr{\f63 \u259\'3f} cu fe{\f63 \u355\'3f}ele lor s�ngeroase
{\f63 \u351\'3f}i cu mare r{\f63 \u259\'3f}utate demonic{\f63 \u259\'3f} ne
cercetau,
pun�nd �nainte toate p{\f63 \u259\'3f}catele mele f{\f63 \u259\'3f}cute �n m�nia
{\f63 \u351\'3f}i iu{\f63 \u355\'3f}imea mea, c�t am tr{\f63 \u259\'3f}it pe p{\f63
\u259\'3f}m�nt. Ori
c�te ori m-am m�niat, iu{\f63 \u355\'3f}it, tulburat {\f63 \u351\'3f}i am
{\f63 \u355\'3f}ipat la cineva cu cuget r{\f63 \u259\'3f}u {\f63 \u351\'3f}i
cu privire
s{\f63 \u259\'3f}lbatic{\f63 \u259\'3f}. Chiar {\f63 \u351\'3f}i pentru cele ce,
din dragoste sf�nt{\f63 \u259\'3f}, vr�nd a trage pe cineva din p{\f63
\u259\'3f}cate {\f63 \u351\'3f}i a-l
\par}{\phpg\posx1416\pvpg\posy1132\absw9111\absh12743 \sl-273 \f20 \fs20 \cf0 pune
�n bun{\f63 \u259\'3f} r�nduiala, de m-am tulburat cu m�nie {\f63 \u351\'3f}i
iu{\f63 \u355\'3f}ime asupra lui, ori de 1-am am{\f63 \u259\'3f}r�t
\par}{\phpg\posx1416\pvpg\posy1132\absw9111\absh12743 \sl-273 \f20 \fs20 \cf0 sau
de 1-am b{\f63 \u259\'3f}tut, ori de m-am pornit asupra cuiva cu m�nie
de vrajb{\f63 \u259\'3f} {\f63 \u351\'3f}i {\f63 \u355\'3f}in�nd �n mine
r{\f63 \u259\'3f}utatea, am plecat oc{\f63 \u259\'3f}r�nd {\f63 \u351\'3f}i
�ngrozind [...]. Toate acelea mi le ar{\f63 \u259\'3f}tau r�nd pe r�nd, a{\f63
\u351\'3f}a cum,
{\f63 \u351\'3f}i unde le f{\f63 \u259\'3f}cusem. Ins{\f63 \u259\'3f} n-au
dob�ndit ce doreau ei de la noi. Sfin{\f63 \u355\'3f}ii �ngeri care
m{\f63 \u259\'3f}
�nso{\f63 \u355\'3f}eau le-au r{\f63 \u259\'3f}spuns pentru acelea cu care
m{\f63 \u259\'3f} �nvinuiau {\f63 \u351\'3f}i a{\f63 \u351\'3f}a am mers �nainte,
bucur�ndu-
�n Domnul, acoperit fiind sufletul meu p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos
cu rug{\f63 \u259\'3f}ciunile Cuviosului meu P{\f63 \u259\'3f}rinte
Vasile.
\fi720 {\b (Vama}{\b a}{\b treisprezecea)} Am ajuns apoi la vama
{\f63 \u355\'3f}inerii de minte a r{\f63 \u259\'3f}ului {\f63 \u351\'3f}i
a
r{\f63 \u259\'3f}zbun{\f63 \u259\'3f}rii. Acolo, cu o groaznic{\f63 \u259\'3f}
nemilostivire, se cerceteaz{\f63 \u259\'3f} to{\f63 \u355\'3f}i aceia care {\f63
\u355\'3f}in �n inima lor
amintirea r{\f63 \u259\'3f}ului, cei care r{\f63 \u259\'3f}spl{\f63
\u259\'3f}tesc cu r{\f63 \u259\'3f}u pentru r{\f63 \u259\'3f}ul f{\f63
\u259\'3f}cut sau care sunt �nvr{\f63 \u259\'3f}jbi{\f63 \u355\'3f}i cu
al{\f63 \u355\'3f}ii.
Milostivirea Celui Preainalt �ns{\f63 \u259\'3f} m-a acoperit {\f63 \u351\'3f}i
acolo, fiindc{\f63 \u259\'3f} n-am {\f63 \u355\'3f}inut r{\f63 \u259\'3f}utate �n
inima mea
asupra nim{\f63 \u259\'3f}nui, n-am {\f63 \u355\'3f}inut minte r{\f63
\u259\'3f}ul f{\f63 \u259\'3f}cut de al{\f63 \u355\'3f}ii {\f63 \u351\'3f}i n-
am avut r{\f63 \u259\'3f}utate asupra celor ce m{\f63 \u259\'3f}
vr{\f63 \u259\'3f}jm{\f63 \u259\'3f}-{\f63 \u351\'3f}eau, nici m-am r{\f63
\u259\'3f}zbunat asupra cuiva, ci, pe c�t am putut, am ar{\f63
\u259\'3f}tat dragoste spre
aceia, r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tind r{\f63 \u259\'3f}ul cu binele,
{\f63 \u351\'3f}i a{\f63 \u351\'3f}a cu nimic nu m-au aflat datoare la acea
vam{\f63 \u259\'3f}. Diavolii,
v{\f63 \u259\'3f}z�nd c{\f63 \u259\'3f} n-au pentru ce m{\f63 \u259\'3f} opri
acolo, se t�nguiau cumplit, v{\f63 \u259\'3f}z�ndu-m{\f63 \u259\'3f} c{\f63
\u259\'3f} scap liber{\f63 \u259\'3f} din
ghearele lor. Astfel am plecat de acolo mai departe, bucur�nd-ne �n
Domnul. Suindu-ne noi
a{\f63 \u351\'3f}a tot mai �n sus �n v{\f63 \u259\'3f}zduh, mi-am luat
�ndr{\f63 \u259\'3f}zneala {\f63 \u351\'3f}i am �ntrebat pe sfin{\f63
\u355\'3f}ii �ngeri care m{\f63 \u259\'3f}
duceau: Domnii mei, rogu-v{\f63 \u259\'3f} s{\f63 \u259\'3f}-mi spune{\f63
\u355\'3f}i de unde {\f63 \u351\'3f}tiu aceste �nfrico{\f63 \u351\'3f}ate puteri
{\f63 \u351\'3f}i st{\f63 \u259\'3f}p�niri
v{\f63 \u259\'3f}zduhului toate faptele rele ale oamenilor ce tr{\f63
\u259\'3f}iesc pe p{\f63 \u259\'3f}m�nt �n toat{\f63 \u259\'3f} lumea, ale
fiec{\f63 \u259\'3f}ruia �n parte? Iat{\f63 \u259\'3f}, v{\f63 \u259\'3f}d
c{\f63 \u259\'3f} nu numai pe cele f{\f63 \u259\'3f}cute la ar{\f63 \u259\'3f}tare,
ci {\f63 \u351\'3f}i pe cele ascunse le {\f63 \u351\'3f}tiu
\u351\'3f}i le v{\f63 \u259\'3f}desc aici. Sfin{\f63 \u355\'3f}ii �ngeri mi-au
r{\f63 \u259\'3f}spuns, zic�nd: Tot cre{\f63 \u351\'3f}tinul, la Sf�ntul Botez,
prime{\f63 \u351\'3f}te
la Dumnezeu pe �ngerul s{\f63 \u259\'3f}u p{\f63 \u259\'3f}zitor, care,
nev{\f63 \u259\'3f}zut, �l p{\f63 \u259\'3f}ze{\f63 \u351\'3f}te pe d�nsul
ziua {\f63 \u351\'3f}i noaptea,
c{\f63 \u259\'3f}l{\f63 \u259\'3f}uzindu-1 la tot lucrul bun pe calea
vie{\f63 \u355\'3f}ii {\f63 \u351\'3f}i a m�ntuirii, �n tot timpul
vie{\f63 \u355\'3f}ii lui, p�n{\f63 \u259\'3f} �n
ceasul mor{\f63 \u355\'3f}ii. El scrie �n cartea sa toate cuvintele, mi{\f63
\u351\'3f}c{\f63 \u259\'3f}rile {\f63 \u351\'3f}i lucrurile cele bune f{\f63
\u259\'3f}cute de om
via{\f63 \u355\'3f}a sa. Asemenea {\f63 \u351\'3f}i c{\f63 \u259\'3f}petenia
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei �ntunericului {\f63
\u351\'3f}i a beznei iadului, care dore{\f63 \u351\'3f}te s{\f63 \u259\'3f}
trag{\f63 \u259\'3f} tot neamul omenesc �n pierzarea sa, pune pe l�ng{\f63
\u259\'3f} fiecare om ce se z{\f63 \u259\'3f}misle{\f63 \u351\'3f}te {\f63
\u351\'3f}i se na{\f63 \u351\'3f}te
lume pe c�te unul dintre �nr{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}itele
sale duhuri viclene. Acela, umbl�nd aproape de om {\f63 \u351\'3f}i
urma lui, �i p�nde{\f63 \u351\'3f}te de aproape {\f63 \u351\'3f}i cu
deam{\f63 \u259\'3f}nuntul toate: privirile, mi{\f63 \u351\'3f}c{\f63
\u259\'3f}rile, cuvintele,
lucrurile {\f63 \u351\'3f}i toate c�te le face de-a lungul �ntregii sale
vie{\f63 \u355\'3f}i, {\f63 \u351\'3f}i ne�ncetat �l �ndeamn{\f63 \u259\'3f}
cu
vicle{\f63 \u351\'3f}uguri la r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63
\u355\'3f}ile lui, adic{\f63 \u259\'3f} a p{\f63 \u259\'3f}c{\f63 \u259\'3f}tui �n
tot felul. Indat{\f63 \u259\'3f} ce vede c{\f63 \u259\'3f} omul a �nclinat spre
r{\f63 \u259\'3f}u, a vorbit r{\f63 \u259\'3f}u {\f63 \u351\'3f}i a p{\f63
\u259\'3f}c{\f63 \u259\'3f}tuit, acel diavol scrie toate p{\f63 \u259\'3f}catele
�n catastiful s{\f63 \u259\'3f}u, pe care apoi �l
\par}{\phpg\posx1416\pvpg\posy1132\absw9111\absh12743 \sl-273 \f20 \fs20 \cf0 duce
la v{\f63 \u259\'3f}mi, cu toate p{\f63 \u259\'3f}catele omului scrise de
el. In acest chip sunt {\f63 \u351\'3f}tiute de vame{\f63 \u351\'3f}ii
v{\f63 \u259\'3f}zduhului toate p{\f63 \u259\'3f}catele tuturor oamenilor din lumea
p{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f}. Apoi, dup{\f63 \u259\'3f} ce sufletul se
\par
}
58 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 desparte de trup, c�nd se s�rguie{\f63 \u351\'3f}te pentru a sui la cele
cere{\f63 \u351\'3f}ti, la Ziditorul s{\f63 \u259\'3f}u, atunci, dup{\f63
\u259\'3f}
vezi, aceste duhuri viclene ale v{\f63 \u259\'3f}milor v{\f63 \u259\'3f}zduhului �l
opresc pe loc, ar{\f63 \u259\'3f}t�ndu-i scrise toate
p{\f63 \u259\'3f}catele lui. Pe sufletul care are mai multe fapte bune
dec�t p{\f63 \u259\'3f}cate nu-1 pot opri vame{\f63 \u351\'3f}ii
aceia; dar dac{\f63 \u259\'3f} vor afla la el mai multe p{\f63 \u259\'3f}cate dec�t
fapte bune, �l opresc un timp �n st{\f63 \u259\'3f}p�nirea
{\f63 \u351\'3f}i-1 �nchid �n temni{\f63 \u355\'3f}ele iadului, unde-1
muncesc at�t c�t le �ng{\f63 \u259\'3f}duie dreptatea
dumnezeiasc{\f63 \u259\'3f}. Acolo sufer{\f63 \u259\'3f} greu {\f63 \u351\'3f}i se
chinuie{\f63 \u351\'3f}te sufletul acela p�n{\f63 \u259\'3f} ce, cu postiri,
rug{\f63 \u259\'3f}ciuni,
milostenii, sfinte Liturghii, parastase, pomeni {\f63 \u351\'3f}i alte
faceri de bine f{\f63 \u259\'3f}cute �n numele lor
sfintelor loca{\f63 \u351\'3f}uri {\f63 \u351\'3f}i s{\f63 \u259\'3f}racilor de
c{\f63 \u259\'3f}tre ai s{\f63 \u259\'3f}i, prime{\f63 \u351\'3f}te iertare pentru
p{\f63 \u259\'3f}catele sale. Cei care se
�nchin{\f63 \u259\'3f} Prea Sfintei Treimi {\f63 \u351\'3f}i deseori primesc
cu vrednicie sf�nta Imp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}anie,
trupul {\f63 \u351\'3f}i
s�ngele Domnului nostru Iisus Hristos, aceia urc{\f63 \u259\'3f} lesne la
cer, ap{\f63 \u259\'3f}ra{\f63 \u355\'3f}i fiind de �ngeri {\f63 \u351\'3f}i
de
rug{\f63 \u259\'3f}ciunile sfin{\f63 \u355\'3f}ilor lui Dumnezeu, care se roag{\f63
\u259\'3f} pentru m�ntuirea lor. Cei care n-au f{\f63 \u259\'3f}cut nici
din cele de folos �n toat{\f63 \u259\'3f} via{\f63 \u355\'3f}a lor, n-au parte de
niciun ajutor {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii �ngeri nu pot s{\f63
\u259\'3f}
aduc{\f63 \u259\'3f} pentru ei cuv�nt de ap{\f63 \u259\'3f}rare. Daca
�ns{\f63 \u259\'3f} un suflet s-ar ar{\f63 \u259\'3f}ta at�ta de p{\f63
\u259\'3f}c{\f63 \u259\'3f}tos, ur�t {\f63 \u351\'3f}i
vr{\f63 \u259\'3f}jma{\f63 \u351\'3f} lui Dumnezeu, �nc�t s{\f63 \u259\'3f} nu
mai aib{\f63 \u259\'3f} n{\f63 \u259\'3f}dejde de m�ntuire, fiind sortit
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it �n
ve{\f63 \u351\'3f}nica os�nd{\f63 \u259\'3f}, atunci �ndat{\f63 \u259\'3f} diavolii
�l pogoar{\f63 \u259\'3f} pe acela �n ad�ncurile iadului, unde este g{\f63
\u259\'3f}tit
\par}{\phpg\posx1416\pvpg\posy1132\absw9248\absh12748 \sl-273 \f20 \fs20 \cf0 locul
lor, la ve{\f63 \u351\'3f}nica munc{\f63 \u259\'3f}. Acolo �i {\f63
\u355\'3f}in p�n{\f63 \u259\'3f} al �nvierea ob{\f63 \u351\'3f}teasc{\f63
\u259\'3f} {\f63 \u351\'3f}i a doua venire a
Domnului. Dup{\f63 \u259\'3f} aceea, au s{\f63 \u259\'3f} se munceasc{\f63
\u259\'3f} ve{\f63 \u351\'3f}nic, �mpreun{\f63 \u259\'3f} cu trupul �n care au
vie{\f63 \u355\'3f}uit, �n
gheena focului nestins. Inc{\f63 \u259\'3f} {\f63 \u351\'3f}i altceva este bine
s{\f63 \u259\'3f} {\f63 \u351\'3f}tii: pe aceast{\f63 \u259\'3f} cale se suie spre
cercetare
sufletele acelea care sunt luminate cu Sfantul Botez {\f63 \u351\'3f}i
credin{\f63 \u355\'3f}a cre{\f63 \u351\'3f}tina. P{\f63 \u259\'3f}g�nii
�ns{\f63 \u259\'3f},
necredincio{\f63 \u351\'3f}ii, ereticii {\f63 \u351\'3f}i to{\f63 \u355\'3f}i
cei �nstr{\f63 \u259\'3f}ina{\f63 \u355\'3f}i de Dumnezeu nu mai vin pe
calea aceasta spre
Scaunul Dumnezeirii, pentru c{\f63 \u259\'3f} �nc{\f63 \u259\'3f} fiind vii, din
via{\f63 \u355\'3f}a p{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f} sunt �ngropa{\f63
\u355\'3f}i �n iad cu
sufletele lor.
\fi724 {\b (Vama}{\b a}{\b paisprezecea)} Tot vorbind a{\f63
\u351\'3f}a, am ajuns la vama uciderii. Acolo se
cerceteaz{\f63 \u259\'3f} cu deam{\f63 \u259\'3f}nuntul sufletele cre{\f63
\u351\'3f}tine{\f63 \u351\'3f}ti pentru p{\f63 \u259\'3f}catul greu al
uciderii: feluritele
ucideri de oameni, sinuciderile, ba chiar {\f63 \u351\'3f}i g�ndurile {\f63
\u351\'3f}i sfatuirile demonice pentru s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea
acestui groaznic p{\f63 \u259\'3f}cat. Noi {\f63 \u351\'3f}i de acolo, d�nd pu{\f63
\u355\'3f}in, am sc{\f63 \u259\'3f}pat cu u{\f63 \u351\'3f}urin{\f63 \u355\'3f}
{\f63 \u259\'3f}, fiindc{\f63 \u259\'3f} nu numai c{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9248\absh12748 \sl-273 \f20 \fs20 \cf0 n-am
lovit, dar m-am ferit {\f63 \u351\'3f}i de a oc{\f63 \u259\'3f}r� pe al{\f63
\u355\'3f}ii.
\fi720 {\b (Vama}{\b a}{\b cincisprezecea)} Ie{\f63 \u351\'3f}ind din
mijlocul vame{\f63 \u351\'3f}ilor acelora groaznici, am suit tot
sus, ajutat{\f63 \u259\'3f} de sfin{\f63 \u355\'3f}ii �ngeri, p�n{\f63
\u259\'3f} ce am ajuns la vama desc�ntecelor, vr{\f63 \u259\'3f}jitoriilor,
ghicirilor, fermec{\f63 \u259\'3f}toriilor, a otr{\f63 \u259\'3f}vitorilor
{\f63 \u351\'3f}i chem{\f63 \u259\'3f}torilor de diavoli. P�ng{\f63
\u259\'3f}ri{\f63 \u355\'3f}ii draci ai acelei
v{\f63 \u259\'3f}mi erau asemenea jivinelor cu c�te patru picioare {\f63
\u351\'3f}i t�r�toarelor, ca taurii fioro{\f63 \u351\'3f}i, ca {\f63
\u351\'3f}erpii,
viperele, scorpiile {\f63 \u351\'3f}i broa{\f63 \u351\'3f}tele. {\f63
\u350\'3f}i foarte ur�t{\f63 \u259\'3f} era vederea lor. Cu darul lui
Dumnezeu, va-
me{\f63 \u351\'3f}ii aceia n-au aflat nimic scris �n catastifele lor {\f63
\u351\'3f}i nici �n mine, deci am trecut �ndat{\f63 \u259\'3f},
ned�nd nimic. Plec�nd noi de acolo tot mai sus, am �ntrebat pe sfin{\f63
\u355\'3f}ii �ngeri care m{\f63 \u259\'3f} duceau:
\u8222\'3f}Domnii mei, rogu-v{\f63 \u259\'3f}, spune{\f63 \u355\'3f}i-mi: oare
to{\f63 \u355\'3f}i cre{\f63 \u351\'3f}tinii trec pe aici, prin v{\f63
\u259\'3f}mile acestea? Oare nu
cu putin{\f63 \u355\'3f}{\f63 \u259\'3f} vreunuia dintre ei s{\f63 \u259\'3f}
treac{\f63 \u259\'3f} pe alt{\f63 \u259\'3f} parte la cer, f{\f63
\u259\'3f}r{\f63 \u259\'3f} numai pe aici? Nu este oare
\par}{\phpg\posx1416\pvpg\posy1132\absw9248\absh12748 \sl-273 \f20 \fs20 \cf0 vreun
mijloc de a face c{\f63 \u259\'3f}l{\f63 \u259\'3f}toria aceasta f{\f63
\u259\'3f}r{\f63 \u259\'3f} �ntreb{\f63 \u259\'3f}rile {\f63 \u351\'3f}i frica ce
�nt�mpin{\f63 \u259\'3f}m noi c�nd trecem
aceste �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare v{\f63 \u259\'3f}mi?"
Sfin{\f63 \u355\'3f}ii �ngeri mi-au r{\f63 \u259\'3f}spuns: {\f63 \u8222\'3f}Nu
este alt{\f63 \u259\'3f} cale pentru
sufletele cre{\f63 \u351\'3f}tinilor care se suie la ceruri. To{\f63 \u355\'3f}i
trec pe aici, dar nu to{\f63 \u355\'3f}i sunt cerceta{\f63 \u355\'3f}i a{\f63
\u351\'3f}a ca tine,
iar{\f63 \u259\'3f} numai cei ce sunt p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}i ca tine, to{\f63 \u355\'3f}i aceia care n-au
f{\f63 \u259\'3f}cut des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it m{\f63
\u259\'3f}rturisirea
p{\f63 \u259\'3f}catelor lor, ru{\f63 \u351\'3f}in�ndu-se {\f63 \u351\'3f}i
t{\f63 \u259\'3f}inuind �naintea duhovnicilor lor faptele lor de ru{\f63
\u351\'3f}ine {\f63 \u351\'3f}i unele
dintre p{\f63 \u259\'3f}catele lor. Dac{\f63 \u259\'3f} cre{\f63
\u351\'3f}tinul �{\f63 \u351\'3f}i m{\f63 \u259\'3f}rturise{\f63 \u351\'3f}te cu
adev{\f63 \u259\'3f}rat p{\f63 \u259\'3f}catele sale, faptele rele, �i
\par}{\phpg\posx1416\pvpg\posy1132\absw9248\absh12748 \sl-273 \f20 \fs20 \cf0 pare
r{\f63 \u259\'3f}u, se c{\f63 \u259\'3f}ie{\f63 \u351\'3f}te c{\f63 \u259\'3f} le-
a f{\f63 \u259\'3f}cut, �{\f63 \u351\'3f}i �mpline{\f63 \u351\'3f}te canonul
cuvenit {\f63 \u351\'3f}i p{\f63 \u259\'3f}r{\f63 \u259\'3f}se{\f63 \u351\'3f}te
p{\f63 \u259\'3f}catele, f{\f63 \u259\'3f}c�nd
\par}{\phpg\posx1416\pvpg\posy1132\absw9248\absh12748 \sl-273 \f20 \fs20 \cf0 roade
vrednice de poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}, apoi p{\f63
\u259\'3f}catele acelea le {\f63 \u351\'3f}terge nev{\f63 \u259\'3f}zut
dumnezeiasca milostivire.
\par}{\phpg\posx1416\pvpg\posy1132\absw9248\absh12748 \sl-273 \f20 \fs20 \cf0 C�nd
un suflet ca acela trece pe aici, �ntreb{\f63 \u259\'3f}torii din
v{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului, deschiz�ndu-{\f63 \u351\'3f}i
catastifele lor, nu afl{\f63 \u259\'3f} scris nimic �n ele asupra lui, nici nu-1
pot sup{\f63 \u259\'3f}ra, nici �ngrozi pe acel
suflet; ci el trece lin �n sus, la ceruri, la Scaunul Dumnezeirii, ca s{\f63
\u259\'3f} se �nchine {\f63 \u351\'3f}i s{\f63 \u259\'3f} fie r{\f63
\u259\'3f}spl{\f63 \u259\'3f}tit
fericirea ve{\f63 \u351\'3f}nic{\f63 \u259\'3f} �n cereasca Imp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie. Deci {\f63 \u351\'3f}i tu, de ai fi
f{\f63 \u259\'3f}cut m{\f63 \u259\'3f}rturisire des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it{\f63 \u259\'3f} de
p{\f63 \u259\'3f}catele tale, {\f63 \u351\'3f}i dup{\f63 \u259\'3f} dezlegarea
duhovnicului ai fi f{\f63 \u259\'3f}cut poc{\f63 \u259\'3f}in{\f63 \u355\'3f}
{\f63 \u259\'3f} adev{\f63 \u259\'3f}rat{\f63 \u259\'3f} din destul,
\par}{\phpg\posx1416\pvpg\posy1132\absw9248\absh12748 \sl-273 \f20 \fs20 \cf0 n-ai
fi suferit astfel de groaznice cercet{\f63 \u259\'3f}ri ca acestea la
v{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului! Diavolii, dup{\f63 \u259\'3f} ce
v{\f63 \u259\'3f}d c{\f63 \u259\'3f} sufletului os�rduitor, prin
m{\f63 \u259\'3f}rturisirea adev{\f63 \u259\'3f}rat{\f63 \u259\'3f}, p{\f63
\u259\'3f}r{\f63 \u259\'3f}sirea p{\f63 \u259\'3f}catelor, �mplinirea
canonului {\f63 \u351\'3f}i aducerea de roade de poc{\f63 \u259\'3f}in{\f63
\u355\'3f}{\f63 \u259\'3f} i se {\f63 \u351\'3f}terg p{\f63 \u259\'3f}catele din
catastifele lor, �l r{\f63 \u259\'3f}zboiesc \par
}
59 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 din nou, mai groaznic dec�t �nainte, pentru a-1 arunca �n alte p{\f63
\u259\'3f}cate {\f63 \u351\'3f}i ca s{\f63 \u259\'3f}-1 �nscrie din nou
catastifele lor. Cu adev{\f63 \u259\'3f}rat, spovedania este izvor de
m�ntuire pentru om! De multe
nenorociri {\f63 \u351\'3f}i necazuri �l scap{\f63 \u259\'3f} ea pe om, f{\f63
\u259\'3f}c�ndu-1 s{\f63 \u259\'3f} treac{\f63 \u259\'3f} ne{\f63 \u355\'3f}inut de
vame{\f63 \u351\'3f}i {\f63 \u351\'3f}i s{\f63 \u259\'3f} se �nal{\f63 \u355\'3f}e
\par}{\phpg\posx1416\pvpg\posy1132\absw9385\absh12787 \sl-273 \f20 \fs20 \cf0 liber
la Dumnezeu. Mul{\f63 \u355\'3f}i nu-{\f63 \u351\'3f}i spun p{\f63
\u259\'3f}catele lor, unii crez�nd c{\f63 \u259\'3f} au destul{\f63 \u259\'3f}
vreme ca s{\f63 \u259\'3f} se
poc{\f63 \u259\'3f}iasc{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} li
se ierte gre{\f63 \u351\'3f}elile, iar al{\f63 \u355\'3f}ii ru{\f63
\u351\'3f}in�ndu-se de fa{\f63 \u355\'3f}a duhovnicului, iar pentru
aceasta vor fi cerceta{\f63 \u355\'3f}i cu asprime la trecerea prin v{\f63
\u259\'3f}mi. Al{\f63 \u355\'3f}ii spun la un duhovnic unele
p{\f63 \u259\'3f}cate, iar la altul pe celelalte, �ns{\f63 \u259\'3f} {\f63
\u351\'3f}i ace{\f63 \u351\'3f}tia �{\f63 \u351\'3f}i vor afla pedeapsa {\f63
\u351\'3f}i, necur{\f63 \u259\'3f}{\f63 \u355\'3f}indu-se de p{\f63 \u259\'3f}ca-
\par}{\phpg\posx1416\pvpg\posy1132\absw9385\absh12787 \sl-273 \f20 \fs20 \cf0 tele
lor, nu vor avea calea liber{\f63 \u259\'3f}, curat{\f63 \u259\'3f} {\f63
\u351\'3f}i cu �nlesnire de trecut v{\f63 \u259\'3f}mile. {\f63 \u322\'3f}ie
�ns{\f63 \u259\'3f} {\f63 \u355\'3f}i-a ajutat {\f63 \u351\'3f}i
c{\f63 \u259\'3f} de mult ai p{\f63 \u259\'3f}r{\f63 \u259\'3f}sit de a mai
p{\f63 \u259\'3f}c{\f63 \u259\'3f}tui de moarte {\f63 \u351\'3f}i cu fapte bune ai
petrecut ceilal{\f63 \u355\'3f}i ani
\par}{\phpg\posx1416\pvpg\posy1132\absw9385\absh12787 \sl-273 \f20 \fs20 \cf0 ai
vie{\f63 \u355\'3f}ii tale, {\f63 \u351\'3f}i mai ales rug{\f63
\u259\'3f}ciunile Cuviosului P{\f63 \u259\'3f}rinte Vasile, c{\f63
\u259\'3f}ruia i-ai slujit cu
devotament."
\fi720 {\b (Vama}{\b a} {\f63 \u351\'3f}{\b aisprezecea)} Alerg�nd mai
departe, am ajuns la vama desfr�n{\f63 \u259\'3f}rii. Acolo se
cerceteaz{\f63 \u259\'3f} tot felul de desfr�nare sau curvie, n{\f63
\u259\'3f}lucirea p{\f63 \u259\'3f}catului curviei cu mintea sau
z{\f63 \u259\'3f}bovirea g�ndului �n acel p{\f63 \u259\'3f}cat, �nvoirea cu
atingerile p{\f63 \u259\'3f}tima{\f63 \u351\'3f}e {\f63 \u351\'3f}i spurcate,
c{\f63 \u259\'3f}derile �n
desfr�nare, persoanele, vremea {\f63 \u351\'3f}i locul unde s-a s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it p{\f63 \u259\'3f}catul, visuri necurate,
porniri {\f63 \u351\'3f}i
priviri cu g�nd spurcat. St{\f63 \u259\'3f}p�nul acelei v{\f63 \u259\'3f}mi
{\f63 \u351\'3f}edea pe scaunul s{\f63 \u259\'3f}u, �mbr{\f63 \u259\'3f}cat cu
o hain{\f63 \u259\'3f}
soioas{\f63 \u259\'3f}, ro{\f63 \u351\'3f}ie, stropit{\f63 \u259\'3f} cu s�nge,
murdar{\f63 \u259\'3f} {\f63 \u351\'3f}i foarte necurat{\f63 \u259\'3f}.
{\f63 \u350\'3f}i se f{\f63 \u259\'3f}lea, ca {\f63 \u351\'3f}i cum ar fi
fost
�mbr{\f63 \u259\'3f}cat str{\f63 \u259\'3f}lucit cu o hain{\f63 \u259\'3f} �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}teasc{\f63 \u259\'3f}. Mul{\f63 \u355\'3f}ime de draci
st{\f63 \u259\'3f}teau acolo �naintea lui. Aceia,
v{\f63 \u259\'3f}z�ndu-m{\f63 \u259\'3f} ajuns{\f63 \u259\'3f} acolo, s-au mirat
mult cum de am ajuns p�n{\f63 \u259\'3f} la d�n{\f63 \u351\'3f}ii. {\f63
\u350\'3f}i st{\f63 \u259\'3f}teau uimi{\f63 \u355\'3f}i,
socotind cum de am putut trece prin at�tea v{\f63 \u259\'3f}mi. Apoi sco{\f63
\u355\'3f}�nd lucrurile cele de desfr�nare ale
\par}{\phpg\posx1416\pvpg\posy1132\absw9385\absh12787 \sl-273 \f20 \fs20 \cf0 mele,
scrise �n catastifele lor, m{\f63 \u259\'3f} �nvinuiau cu asprime,
ar{\f63 \u259\'3f}t�ndu-mi persoanele cu care
p{\f63 \u259\'3f}c{\f63 \u259\'3f}tuisem �n tinere{\f63 \u355\'3f}ile mele,
vremea c�nd gre{\f63 \u351\'3f}isem, ziua, noaptea {\f63 \u351\'3f}i locul
unde am f{\f63 \u259\'3f}cut
p{\f63 \u259\'3f}catul acela cu cineva. {\f63 \u350\'3f}i n-aveam ce s{\f63
\u259\'3f} r{\f63 \u259\'3f}spund, c{\f63 \u259\'3f} a{\f63 \u351\'3f}a era, f{\f63
\u259\'3f}r{\f63 \u259\'3f} numai tremuram de fric{\f63 \u259\'3f} {\f63
\u351\'3f}i
m{\f63 \u259\'3f} umpleam de ru{\f63 \u351\'3f}ine. {\f63 \u350\'3f}i nu numai cele
adev{\f63 \u259\'3f}rate mi le ziceau, ci {\f63 \u351\'3f}i cu multe minciuni
m{\f63 \u259\'3f}
acuzau. Acelea zic�ndu-le, se repezeau asupra mea cu ghearele s{\f63
\u259\'3f} m{\f63 \u259\'3f} r{\f63 \u259\'3f}peasc{\f63 \u259\'3f} din m�inile

sfin{\f63 \u355\'3f}ilor �ngeri {\f63 \u351\'3f}i s{\f63 \u259\'3f} m{\f63
\u259\'3f} arunce jos, �n ad�nc. Atunci sfin{\f63 \u355\'3f}ii �ngeri,
�mpotrivindu-se lor, ziceau:
\u8222\'3f}Sufletul acesta a p{\f63 \u259\'3f}r{\f63 \u259\'3f}sit p{\f63
\u259\'3f}catul desfr�n{\f63 \u259\'3f}rii de mul{\f63 \u355\'3f}i ani, {\f63
\u351\'3f}i de atunci a petrecut �n cur{\f63 \u259\'3f}{\f63 \u355\'3f}ie {\f63
\u351\'3f}i �n
�nfr�nare pustniceasc{\f63 \u259\'3f}." Diavolii �ns{\f63 \u259\'3f} au strigat:
{\f63 \u8222\'3f}{\f63 \u350\'3f}tim {\f63 \u351\'3f}i noi c{\f63 \u259\'3f} de
mult a p{\f63 \u259\'3f}r{\f63 \u259\'3f}sit acest p{\f63 \u259\'3f}cat,
p{\f63 \u259\'3f}catele desfr�n{\f63 \u259\'3f}rii le-a avut �n ea, pentru
c{\f63 \u259\'3f} nu s-a m{\f63 \u259\'3f}rturisit cu adev{\f63 \u259\'3f}rat
�naintea
duhovnicului, nici n-a luat de la el cuvenitul canon, ca sa fac{\f63 \u259\'3f}
poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} p�n{\f63 \u259\'3f} la
{\f63 \u351\'3f}tergerea lor.
Pentru aceasta l{\f63 \u259\'3f}sa{\f63 \u355\'3f}i-ne-o nou{\f63 \u259\'3f}
{\f63 \u351\'3f}i duce{\f63 \u355\'3f}i-v{\f63 \u259\'3f} f{\f63 \u259\'3f}r{\f63
\u259\'3f} ea; ori r{\f63 \u259\'3f}scump{\f63 \u259\'3f}ra{\f63 \u355\'3f}i-o
cu fapte bune."
Acestea auzindu-le eu, m-am umplut de groaz{\f63 \u259\'3f} {\f63
\u351\'3f}i tremuram de fric{\f63 \u259\'3f}. Atunci �ngerii lui
Dumnezeu d�nd �n schimb din lucrurile mele cele bune {\f63 \u351\'3f}i
mai ales din darurile Cuviosului
P{\f63 \u259\'3f}rinte Vasile, abia ne-am izb{\f63 \u259\'3f}vit de acea
cumplit{\f63 \u259\'3f} primejdie {\f63 \u351\'3f}i a{\f63 \u351\'3f}a am plecat de
acolo.
\fi720 {\b (Vama}{\b a} {\f63 \u351\'3f}{\b aptesprezecea)} Am ajuns apoi la
vama preacurviei. Acolo se cerceteaz{\f63 \u259\'3f}
p{\f63 \u259\'3f}catele celor c{\f63 \u259\'3f}s{\f63 \u259\'3f}tori{\f63
\u355\'3f}i care nu-{\f63 \u351\'3f}i p{\f63 \u259\'3f}zesc credin{\f63 \u355\'3f}a
{\f63 \u351\'3f}i leg{\f63 \u259\'3f}m�ntul f{\f63 \u259\'3f}cut la cununie,
adic{\f63 \u259\'3f} nu-{\f63 \u351\'3f}i
p{\f63 \u259\'3f}zesc patul lor curat, ca {\f63 \u351\'3f}i siluirile, a acelora
care silesc femei ori fete s{\f63 \u259\'3f} se desfr�neze cu ei.
\par}{\phpg\posx1416\pvpg\posy1132\absw9385\absh12787 \sl-273 \f20 \fs20 \cf0 Tot
aici sunt cercetate {\f63 \u351\'3f}i fe{\f63 \u355\'3f}ele biserice{\f63
\u351\'3f}ti afierosite lui Dumnezeu care, dup{\f63 \u259\'3f} ce {\f63
\u351\'3f}i-au f{\f63 \u259\'3f}g{\f63 \u259\'3f}duit
fecioria ori cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia lor lui Hristos, n-au p{\f63
\u259\'3f}zit-o de c{\f63 \u259\'3f}derile �n desfr�nare. N{\f63
\u259\'3f}v{\f63 \u259\'3f}lind dracii fio-
ro{\f63 \u351\'3f}i ai acelei v{\f63 \u259\'3f}mi, mi-au cercetat lucrurile mele cu
mare am{\f63 \u259\'3f}nun{\f63 \u355\'3f}ime {\f63 \u351\'3f}i cu mult{\f63
\u259\'3f} s�rguin{\f63 \u355\'3f}{\f63 \u259\'3f}.
\par}{\phpg\posx1416\pvpg\posy1132\absw9385\absh12787 \sl-273 \f20 \fs20 \cf0 La
acea vam{\f63 \u259\'3f} am v{\f63 \u259\'3f}zut c{\f63 \u259\'3f} eram mult
datoare. Necuratele duhuri {\f63 \u351\'3f}i nemilostivii cercet{\f63
\u259\'3f}tori,
\u351\'3f}tiind c{\f63 \u259\'3f} mi-am �n{\f63 \u351\'3f}elat so{\f63
\u355\'3f}ul legiuit, se repezeau la mine cu ghearele ca s{\f63 \u259\'3f}
m{\f63 \u259\'3f} r{\f63 \u259\'3f}peasc{\f63 \u259\'3f} din
m�inile �ngerilor {\f63 \u351\'3f}i s{\f63 \u259\'3f} m{\f63 \u259\'3f} arunce
�n fundul iadului, �ns{\f63 \u259\'3f} �ngerii pricindu-se mult cu dracii
acelei vami {\f63 \u351\'3f}i adun�nd toate ostenelile {\f63 \u351\'3f}i
nevoin{\f63 \u355\'3f}ele mele pe care le f{\f63 \u259\'3f}cusem �n urm{\f63
\u259\'3f},
aduc�ndu-le la mijloc, abia de m-au r{\f63 \u259\'3f}scump{\f63 \u259\'3f}rat,
pun�nd �n cump{\f63 \u259\'3f}n{\f63 \u259\'3f} {\f63 \u351\'3f}i din darurile
Sf�ntului
Vasile. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a cu greu sc{\f63 \u259\'3f}p�nd,
lumin�ndu-m{\f63 \u259\'3f}, ne-am dus {\f63 \u351\'3f}i de acolo mai departe.
\fi720 {\b (Vama}{\b a}{\b optsprezecea)} Urc�nd noi �n zbor tot
mai sus, am ajuns la vama
nelegiuitelor �mpreun{\f63 \u259\'3f}ri b{\f63 \u259\'3f}rb{\f63
\u259\'3f}te{\f63 \u351\'3f}ti {\f63 \u351\'3f}i femeie{\f63 \u351\'3f}ti �n afara
firii, a sodomiilor. Acolo se cerceteaz{\f63 \u259\'3f}
p{\f63 \u259\'3f}catele acestea nefire{\f63 \u351\'3f}ti {\f63 \u351\'3f}i altele
{\f63 \u351\'3f}i mai necurate, f{\f63 \u259\'3f}cute �n ascuns, de care ru{\f63
\u351\'3f}ine este a le {\f63 \u351\'3f}i
pomeni. St{\f63 \u259\'3f}p�nul dr{\f63 \u259\'3f}cesc al acelei v{\f63
\u259\'3f}mi era foarte fioros, cu o fa{\f63 \u355\'3f}a m�r{\f63
\u351\'3f}av{\f63 \u259\'3f} {\f63 \u351\'3f}i mai ur�cios
to{\f63 \u355\'3f}i dracii v{\f63 \u259\'3f}milor prin care trecusem. In jurul lui
era mult{\f63 \u259\'3f} putoare nesuferit{\f63 \u259\'3f}. Acesta
poruncea unei mul{\f63 \u355\'3f}imi de draci foarte ur�cio{\f63 \u351\'3f}i
{\f63 \u351\'3f}i ei, slu{\f63 \u355\'3f}i {\f63 \u351\'3f}i fioro{\f63
\u351\'3f}i, s{\f63 \u259\'3f}lbatici {\f63 \u351\'3f}i r{\f63 \u259\'3f}i,
aprin{\f63 \u351\'3f}i de \par
}
60 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 m�nie {\f63 \u351\'3f}i cumplit{\f63 \u259\'3f} iu{\f63 \u355\'3f}ime.
Aceia, ie{\f63 \u351\'3f}ind �naintea noastr{\f63 \u259\'3f}, �ndat{\f63 \u259\'3f}
ne-au �mpresurat {\f63 \u351\'3f}i m-au cer�
cetat. Acei vame{\f63 \u351\'3f}i ur�cio{\f63 \u351\'3f}i, fiindc{\f63
\u259\'3f} cu darul lui Dumnezeu n-au putut afla dintr-acestea �n
\par}{\phpg\posx1416\pvpg\posy1132\absw9105\absh11292 \sl-273 \f20 \fs20 \cf0 mine,
r{\f63 \u259\'3f}m�n�nd de{\f63 \u351\'3f}er{\f63 \u355\'3f}i, au r{\f63
\u259\'3f}mas de ru{\f63 \u351\'3f}ine. Noi, bucur�ndu-ne, am plecat de acolo
m�ng�ia{\f63 \u355\'3f}i,
c{\f63 \u259\'3f}ci ne-am izb{\f63 \u259\'3f}vit de spurc{\f63 \u259\'3f}ciunea,
r{\f63 \u259\'3f}utatea {\f63 \u351\'3f}i puterea lor. Merg�nd mai �nainte,
sfin{\f63 \u355\'3f}ii �ngeri
\par}{\phpg\posx1416\pvpg\posy1132\absw9105\absh11292 \sl-273 \f20 \fs20 \cf0 mi-au
zis: {\f63 \u8222\'3f}Ai v{\f63 \u259\'3f}zut, Teodoro, �nfrico{\f63
\u351\'3f}atele v{\f63 \u259\'3f}mi ale v{\f63 \u259\'3f}zduhului? S{\f63
\u259\'3f} {\f63 \u351\'3f}tii c{\f63 \u259\'3f} mai niciun suflet
\par}{\phpg\posx1416\pvpg\posy1132\absw9105\absh11292 \sl-273 \f20 \fs20 \cf0 nu le
trece f{\f63 \u259\'3f}r{\f63 \u259\'3f} sup{\f63 \u259\'3f}rare, deoarece
toat{\f63 \u259\'3f} lumea zace �n r{\f63 \u259\'3f}utatea smintelilor {\f63
\u351\'3f}i mai to{\f63 \u355\'3f}i oamenii
iubitori de desf{\f63 \u259\'3f}t{\f63 \u259\'3f}ri {\f63 \u351\'3f}i de
desfr�nare. Abia dac{\f63 \u259\'3f} pu{\f63 \u355\'3f}ini se feresc de
necur{\f63 \u259\'3f}{\f63 \u355\'3f}iile desfr�n{\f63 \u259\'3f}rii
\u351\'3f}i-{\f63 \u351\'3f}i omoar{\f63 \u259\'3f} poftele trupe{\f63
\u351\'3f}ti. Pu{\f63 \u355\'3f}ini sunt aceia care trec v{\f63 \u259\'3f}mile
acestea cu libertate. Cei mai
mul{\f63 \u355\'3f}i, venind p�n{\f63 \u259\'3f} aici, �ndat{\f63 \u259\'3f} cad
{\f63 \u351\'3f}i pier, pentru c{\f63 \u259\'3f} ace{\f63 \u351\'3f}ti cumpli{\f63
\u355\'3f}i cercet{\f63 \u259\'3f}tori ai p{\f63 \u259\'3f}catelor
desfr�n{\f63 \u259\'3f}rii r{\f63 \u259\'3f}pesc sufletele lor {\f63 \u351\'3f}i le
trag la iad, muncindu-le. {\f63 \u350\'3f}i se l{\f63 \u259\'3f}udau st{\f63
\u259\'3f}p�nii de la v{\f63 \u259\'3f}mile
desfr�n{\f63 \u259\'3f}rilor, zic�nd c{\f63 \u259\'3f} ei singuri, mai mult
dec�t to{\f63 \u355\'3f}i ceilal{\f63 \u355\'3f}i de la toate v{\f63
\u259\'3f}mile, umplu
muncile din temni{\f63 \u355\'3f}ele iadului cu sufletele p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ite. Mul{\f63 \u355\'3f}ume{\f63
\u351\'3f}te, Teodoro, lui Dumnezeu c{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9105\absh11292 \sl-273 \f20 \fs20 \cf0 te-ai
�nvrednicit a trece peste acele aspre cercet{\f63 \u259\'3f}ri, cu rug{\f63
\u259\'3f}ciunile Cuviosului Vasile, p{\f63 \u259\'3f}rintele
t{\f63 \u259\'3f}u duhovnicesc. De acum nu vei mai vedea nici o greutate sau
fric{\f63 \u259\'3f}!"
\fi720 {\b (Vama}{\b a}{\b nou}{\f63 \u259\'3f}{\b sprezecea)} Am ajuns apoi
la vama ereziilor, a mincinoaselor cuget{\f63 \u259\'3f}ri
asupra adev{\f63 \u259\'3f}ratei religii ortodoxe, a lep{\f63 \u259\'3f}d{\f63
\u259\'3f}rii de dreapta credin{\f63 \u355\'3f}{\f63 \u259\'3f} ortodox{\f63
\u259\'3f}, a hulirilor {\f63 \u351\'3f}i
blasfemiilor. Acolo se �ntreab{\f63 \u259\'3f} g�ndurile necuvenite {\f63
\u351\'3f}i socotin{\f63 \u355\'3f}a str�mb{\f63 \u259\'3f} fa{\f63 \u355\'3f}
{\f63 \u259\'3f} de dreapta
credin{\f63 \u355\'3f}{\f63 \u259\'3f} cre{\f63 \u351\'3f}tineasc{\f63
\u259\'3f}, dep{\f63 \u259\'3f}rt{\f63 \u259\'3f}rile de dreptcredincioasa
m{\f63 \u259\'3f}rturisire a adev{\f63 \u259\'3f}ratei credin{\f63
\u355\'3f}e,
ne�ndeplinirea f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63 \u355\'3f}elor
{\f63 \u351\'3f}i �ndatoririlor cre{\f63 \u351\'3f}tine{\f63 \u351\'3f}ti,
�ndoirea �n credin{\f63 \u355\'3f}{\f63 \u259\'3f}, hulele asupra
sfin{\f63 \u355\'3f}eniei {\f63 \u351\'3f}i altele asemenea acestora. Acea vam{\f63
\u259\'3f} am trecut-o f{\f63 \u259\'3f}r{\f63 \u259\'3f} de cercetare, pentru
c{\f63 \u259\'3f} �n
via{\f63 \u355\'3f}{\f63 \u259\'3f} av�nd {\f63 \u351\'3f}i p{\f63
\u259\'3f}zind dreapta credin{\f63 \u355\'3f}{\f63 \u259\'3f}, nu m-am aflat
vinovat{\f63 \u259\'3f}. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a de acolo am
mers
�nainte, apropiindu-ne de por{\f63 \u355\'3f}ile cerului.
\fi720 {\b (Vama}{\b a}{\b dou}{\f63 \u259\'3f}{\b zecea)} Alerg�nd cu
repeziciune pe calea v{\f63 \u259\'3f}zduhului, am ajuns la vama
nemilostivirii, cruzimii {\f63 \u351\'3f}i �nv�rto{\f63 \u351\'3f}{\f63
\u259\'3f}rii inimii. Intreb{\f63 \u259\'3f}torii v{\f63 \u259\'3f}mii aceleia erau
amarnic de cruzi
\u351\'3f}i st{\f63 \u259\'3f}p�nul lor dr{\f63 \u259\'3f}cesc era fioros, sufl�nd
cu nemilostivire {\f63 \u351\'3f}i mare iu{\f63 \u355\'3f}ime, asemenea fl{\f63
\u259\'3f}c{\f63 \u259\'3f}rilor
iadului. Acest st{\f63 \u259\'3f}p�n se mai ar{\f63 \u259\'3f}ta {\f63
\u351\'3f}i foarte uscat {\f63 \u351\'3f}i sleit, ca de o lung{\f63
\u259\'3f} {\f63 \u351\'3f}i mare boal{\f63 \u259\'3f},
pl�ng�ndu-se singur de r{\f63 \u259\'3f}utatea lui {\f63 \u351\'3f}i gem�nd
ca un bolnav. Chiar de s-ar afla cineva
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}itor a multe nevoin{\f63 \u355\'3f}e, de
multe postiri {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciuni, de {\f63
\u351\'3f}i-ar p{\f63 \u259\'3f}zi chiar {\f63 \u351\'3f}i fecioria ori
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia, de {\f63 \u351\'3f}i-ar fi �nfr�nat
trupul sau {\f63 \u351\'3f}i-ar fi omor�t poftele cele rele dintr-�nsul,
dar dac{\f63 \u259\'3f} a
ne�ndurat {\f63 \u351\'3f}i nemilostiv, �nchiz�ndu-{\f63 \u351\'3f}i inima sa
fa{\f63 \u355\'3f}{\f63 \u259\'3f} de aproapele s{\f63 \u259\'3f}u aflat �n
felurite
suferin{\f63 \u355\'3f}e, acela, de la acea vam{\f63 \u259\'3f}, cade jos �n
ad�ncul iadului, unde este �nchis {\f63 \u351\'3f}i �n veci nu
afl{\f63 \u259\'3f} mil{\f63 \u259\'3f}. Noi �ns{\f63 \u259\'3f}, cu ajutorul {\f63
\u351\'3f}i darul lui Dumnezeu, am trecut {\f63 \u351\'3f}i acea vam{\f63
\u259\'3f} f{\f63 \u259\'3f}r{\f63 \u259\'3f} primejdie,
ajut�ndu-ne pretutindeni rug{\f63 \u259\'3f}ciunile Cuviosului P{\f63
\u259\'3f}rinte Vasile.
\fi724 Izb{\f63 \u259\'3f}vindu-m{\f63 \u259\'3f} eu de acele �nfrico{\f63
\u351\'3f}ate v{\f63 \u259\'3f}mi ale v{\f63 \u259\'3f}zduhului, cu inim{\f63
\u259\'3f} bun{\f63 \u259\'3f}, cu bucurie
\u351\'3f}i s{\f63 \u259\'3f}lt{\f63 \u259\'3f}ri duhovnice{\f63 \u351\'3f}ti
ne-am suit pe calea aceea tot mai sus, deasupra tuturor acelor v{\f63
\u259\'3f}mi,
ajung�nd la por{\f63 \u355\'3f}ile cerului, cu milostivirea lui Dumnezeu,
Care a ajutat sufletul meu de a
trecut slobod prin cumplitele primejdii {\f63 \u351\'3f}i s-a eliberat de
amarii, fioro{\f63 \u351\'3f}ii {\f63 \u351\'3f}i prea �ntuneca{\f63
\u355\'3f}ii
demoni de la acele v{\f63 \u259\'3f}mi"{\dn006 \fs10 341 }
\fi720 Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre v{\f63
\u259\'3f}mi o afl{\f63 \u259\'3f}m nu doar �n R{\f63 \u259\'3f}s{\f63
\u259\'3f}ritul cre{\f63 \u351\'3f}tin, ci {\f63 \u351\'3f}i la P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii latini din
vechime, �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}at{\f63 \u259\'3f}
�ns{\f63 \u259\'3f} cu mai mult{\f63 \u259\'3f} discre{\f63 \u355\'3f}ie{\dn006
\fs10 342}. A{\f63 \u351\'3f}a cum am v{\f63 \u259\'3f}zut, Sf�ntul Grigorie
cel
vorbe{\f63 \u351\'3f}te despre duhurile rele care vin s{\f63 \u259\'3f}
cerceteze sufletul ie{\f63 \u351\'3f}it din trup. Sfantul
Bonifaciu, apostolul germanilor (sec. al VIII-lea), relateaz{\f63
\u259\'3f} �ntr-una din scrisorile sale
istorisirea unui monah din m{\f63 \u259\'3f}n{\f63 \u259\'3f}stirea Wenlock care,
murind, mai apoi a �nviat. Iar acesta a
\par}{\phpg\posx1416\pvpg\posy1132\absw9105\absh11292 \sl-273 \f20 \fs20 \cf0 spus
c{\f63 \u259\'3f}, {\f63 \u8222\'3f}ie{\f63 \u351\'3f}ind din trup, �ndat{\f63
\u259\'3f} a fost r{\f63 \u259\'3f}pit �n v{\f63 \u259\'3f}zduh de �ngeri
str{\f63 \u259\'3f}lucind de lumin{\f63 \u259\'3f}, la care
\par}{\phpg\posx1416\pvpg\posy1132\absw9105\absh11292 \sl-273 \f20 \fs20 \cf0 era
cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f} prive{\f63
\u351\'3f}ti. {\f63 \u350\'3f}i a fost dus �ntr-un loc �n care era
adunat{\f63 \u259\'3f} mare mul{\f63 \u355\'3f}ime de
suflete [...] {\f63 \u350\'3f}i mai era acolo mul{\f63 \u355\'3f}ime de duhuri rele
{\f63 \u351\'3f}i sl{\f63 \u259\'3f}vit{\f63 \u259\'3f} ceat{\f63 \u259\'3f} a
st{\f63 \u259\'3f}p�niilor �ngere{\f63 \u351\'3f}ti. Iar \par
}
}
}
1{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a,}{\i \fs16 petrecerea}{\fs16
{\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 minunile}{\i \fs16 cuviosului}{\i \fs16
p}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rintelui}{\i \fs16 nostru}{\i \fs16 Vasile}
{\i \fs16 cel}{\i \fs16 Nou,}{\i \fs16 �mpreun}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 cu}{\i \fs16 cele}{\i \fs16 24}{\i \fs16 de}{\i \fs16 v}{\fs16
{\f63 \u259\'3f}}{\i \fs16 mi}{\i \fs16 ale }\par
}
\cf0 v{\i0 {\f63 \u259\'3f}}zduhului, scris{\i0 {\f63 \u259\'3f}} de smeritul{\i0
{\f63 \u351\'3f}}i iubitorul s{\i0 {\f63 \u259\'3f}}u ucenic, Grigorie. \par
}
}
}
}
se vedea J. Riviere, {\f63 \u8222\'3f}Role du demon au jugement
particulier chez les Peres", �n{\i Revues}{\i des}{\i sciences }\par
}
\cf0 religieuses.{\i0 4,}{\i0 1924.}{\i0 p.}{\i0 57-63. }\par
}
61 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 duhurile cele rele {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii �ngeri se
sf{\f63 \u259\'3f}deau pentru sufletele acelea, {\f63 \u351\'3f}i dracii le puneau
�n c�rc{\f63 \u259\'3f}
povara p{\f63 \u259\'3f}catelor, iar �ngerii se sileau s-o u{\f63
\u351\'3f}ureze, aduc�nd cuv�nt de �ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}ire.
{\f63 \u350\'3f}i i s-au
ar{\f63 \u259\'3f}tat lui toate p{\f63 \u259\'3f}catele sale din tinere{\f63
\u355\'3f}e, nem{\f63 \u259\'3f}rturisite din uitare ori ne{\f63
\u351\'3f}tiin{\f63 \u355\'3f}{\f63 \u259\'3f}; {\f63 \u351\'3f}i toate-i strigau
�mpotriv{\f63 \u259\'3f}, os�ndindu-1 cu putere pentru cele s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite �n vremea vie{\f63 \u355\'3f}ii, nem{\f63
\u259\'3f}rturisite {\f63 \u351\'3f}i
nesp{\f63 \u259\'3f}late prin c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}.
{\f63 \u350\'3f}i cu glas �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}tor �l �nvinuia
flecare dintre ele{\dn006 \fs10 343}. {\f63 \u350\'3f}i �ntr-acela{\f63
\u351\'3f}i chip
duhurile cele rele {\f63 \u355\'3f}in�ndu-le isonul, �l os�ndeau, adeverind cele
spuse {\f63 \u351\'3f}i ar{\f63 \u259\'3f}t�nd �n care loc {\f63 \u351\'3f}i
care ceas f{\f63 \u259\'3f}cuse p{\f63 \u259\'3f}cate, aduc�nd {\f63
\u351\'3f}i m{\f63 \u259\'3f}rturii pentru ele. {\f63 \u350\'3f}i a{\f63
\u351\'3f}a, st�nd de fa{\f63 \u355\'3f}{\f63 \u259\'3f} toate acele
p{\f63 \u259\'3f}cate, ace{\f63 \u351\'3f}ti vechi vr{\f63 \u259\'3f}jma{\f63
\u351\'3f}i 1-au v{\f63 \u259\'3f}dit de vinovat {\f63 \u351\'3f}i rob al lor.
Ins{\f63 \u259\'3f}, povestea el, pu{\f63 \u355\'3f}inele {\f63 \u351\'3f}i
m{\f63 \u259\'3f}runtele fapte bune, f{\f63 \u259\'3f}cute �n chip nevrednic
{\f63 \u351\'3f}i nedes{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it, mi-au s{\f63
\u259\'3f}rit �n ajutor. {\f63 \u350\'3f}i mult
m{\f63 \u259\'3f} ap{\f63 \u259\'3f}rau {\f63 \u351\'3f}i m{\f63 \u259\'3f}
�nt{\f63 \u259\'3f}reau {\f63 \u351\'3f}i duhurile cele �ngere{\f63 \u351\'3f}ti,
peste m{\f63 \u259\'3f}sur{\f63 \u259\'3f} de iubitoare, care st{\f63
\u259\'3f}teau de
fa{\f63 \u355\'3f}{\f63 \u259\'3f}; {\f63 \u351\'3f}i am v{\f63 \u259\'3f}zut
cu uimire cum faptele mele cele bune se ar{\f63 \u259\'3f}tau a fi mari
{\f63 \u351\'3f}i minunate, ca
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite prin darul lui Dumnezeu, iar nu prin
puterile mele cele slabe"{\dn006 \fs10 344}.
\fi724 Apusul �ns{\f63 \u259\'3f} pare s{\f63 \u259\'3f} fi uitat aceast{\f63
\u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f}
despre v{\f63 \u259\'3f}mile cere{\f63 \u351\'3f}ti pe care, �n schimb,
afl{\f63 \u259\'3f}m la mul{\f63 \u355\'3f}i autori ortodoc{\f63 \u351\'3f}i
din vremea noastr{\f63 \u259\'3f}, {\f63 \u351\'3f}i nu dintre cei
ne�nsemna{\f63 \u355\'3f}i. Lucrul
acesta d{\f63 \u259\'3f} m{\f63 \u259\'3f}rturie de p{\f63 \u259\'3f}strarea
�n s�nul Bisericii Ortodoxe a unei foarte vechi tradi{\f63 \u355\'3f}ii.
La
finele veacului al XIX-lea, Sf�ntul Ignatie Briancianinov, �n{\i Cuv�nt}
{\i despre}{\i moarte,} spune
simplu {\f63 \u351\'3f}i concis: {\f63 \u8222\'3f}Pentru tragerea la r{\f63
\u259\'3f}spundere a sufletelor ce str{\f63 \u259\'3f}bat v{\f63 \u259\'3f}zduhul,
puterile �n�
tunericului au a{\f63 \u351\'3f}ezat �n calea lor o seam{\f63 \u259\'3f} de
scaune de judecat{\f63 \u259\'3f} {\f63 \u351\'3f}i str{\f63 \u259\'3f}ji,
r�nduite �n chip
vrednic de mirare, �n tot v{\f63 \u259\'3f}zduhul, de la p{\f63 \u259\'3f}m�nt
p�n{\f63 \u259\'3f} la cer, ce a{\f63 \u355\'3f}in legiunile de paznici ale
duhurilor cele c{\f63 \u259\'3f}zute. {\f63 \u350\'3f}i fiecare dintre ele
cerceteaz{\f63 \u259\'3f} sufletul ajuns �naintea lor pentru acel soi
p{\f63 \u259\'3f}cat care le prive{\f63 \u351\'3f}te. Aceste str{\f63
\u259\'3f}ji dr{\f63 \u259\'3f}ce{\f63 \u351\'3f}ti {\f63 \u351\'3f}i scaune de
judecat{\f63 \u259\'3f} din v{\f63 \u259\'3f}zduh, P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii le
numesc v{\f63 \u259\'3f}mi, iar pe duhurile care slujesc acolo, vame{\f63
\u351\'3f}i"{\dn006 \fs10 345}.
\fi720 In scrierea sa, Sfantul Ignatie a adunat un mare num{\f63
\u259\'3f}r de m{\f63 \u259\'3f}rturii scripturistice,
patristice, aghiografice {\f63 \u351\'3f}i liturgice referitoare la acest
subiect. In aceea{\f63 \u351\'3f}i vreme, Sf�ntul
Teofan Z{\f63 \u259\'3f}vor�tul vorbe{\f63 \u351\'3f}te {\f63 \u351\'3f}i el despre
aceste v{\f63 \u259\'3f}mi{\dn006 \fs10 346}. Astfel, t�lcuind versetul 80 al
psalmului
\par}{\phpg\posx1416\pvpg\posy1133\absw9822\absh10047 \sl-273 \f20 \fs20 \cf0 118:
{\i {\f63 \u8222\'3f}S}{\f63 \u259\'3f}{\i fie}{\i inima}{\i mea}{\i f}
{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i prihan}{\f63 \u259\'3f}{\i �ntru}{\i
�ndrept}{\f63 \u259\'3f}{\i rile}{\i Tale,}{\i ca}{\i s}{\f63 \u259\'3f}{\i
nu}{\i m}{\f63 \u259\'3f}{\i ru}{\f63 \u351\'3f}{\i inez!"}, el spune:
\u8222\'3f}Prorocul nu ne spune cum {\f63 \u351\'3f}i unde nu trebuie s{\f63
\u259\'3f} ne ru{\f63 \u351\'3f}in{\f63 \u259\'3f}m. Mai �nt�i �ns{\f63 \u259\'3f},
dea Domnul s{\f63 \u259\'3f} n-
parte de ru{\f63 \u351\'3f}ine �n ostenelile r{\f63 \u259\'3f}zboiului l{\f63
\u259\'3f}untric! Iar apoi, s{\f63 \u259\'3f} nu fim da{\f63 \u355\'3f}i de
ru{\f63 \u351\'3f}ine �n
ceasul mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i la trecerea prin v{\f63
\u259\'3f}mile din v{\f63 \u259\'3f}zduh; ��n{\f63 \u355\'3f}elep{\f63
\u355\'3f}ilor� acestui veac v{\f63 \u259\'3f}mile pot s{\f63 \u259\'3f} le
par{\f63 \u259\'3f} o simpl{\f63 \u259\'3f} poveste, dar �n ceasul mor{\f63
\u355\'3f}ii nu vor putea nicicum s{\f63 \u259\'3f} le ocoleasc{\f63 \u259\'3f}.
{\f63 \u350\'3f}i ce caut{\f63 \u259\'3f}
ace{\f63 \u351\'3f}ti �vame{\f63 \u351\'3f}i� �n sufletele care au ie{\f63
\u351\'3f}it din trup {\f63 \u351\'3f}i se �nal{\f63 \u355\'3f}{\f63
\u259\'3f} la cer dac{\f63 \u259\'3f} nu cele ce sunt ale
\par}{\phpg\posx1416\pvpg\posy1133\absw9822\absh10047 \sl-273 \f20 \fs20 \cf0 lor?
{\f63 \u350\'3f}i ce este al lor, dac{\f63 \u259\'3f} nu patimile? A{\f63
\u351\'3f}adar, �n cel a c{\f63 \u259\'3f}rui inim{\f63 \u259\'3f} este
curat{\f63 \u259\'3f} {\f63 \u351\'3f}i neatins{\f63 \u259\'3f} de
patimi nu vor afla nimic pentru care s{\f63 \u259\'3f}-l �nvinuiasc{\f63
\u259\'3f}. Dimpotriv{\f63 \u259\'3f}, asupra celui �ntinat de
p{\f63 \u259\'3f}cate, ca un tr{\f63 \u259\'3f}znet vor c{\f63 \u259\'3f}dea [...]
C�t{\f63 \u259\'3f} vreme sufletul mai are o c�t de mic{\f63 \u259\'3f} �mp{\f63
\u259\'3f}timire, nu
sc{\f63 \u259\'3f}pa de ru{\f63 \u351\'3f}ine la trecerea prin v{\f63 \u259\'3f}mi.
Iar ru{\f63 \u351\'3f}ine aici �nseamn{\f63 \u259\'3f} aruncarea sufletului �n iad.

ru{\f63 \u351\'3f}inea de pe urm{\f63 \u259\'3f} va fi la Judecata de apoi,
c�nd vom sta �naintea fe{\f63 \u355\'3f}ei Celui Care pe
le vede {\f63 \u351\'3f}i le cunoa{\f63 \u351\'3f}te"{\dn006 \fs10 347}.
\fi720 Arhimandritul Antonie, �n aceea{\f63 \u351\'3f}i epoc{\f63 \u259\'3f},
vorbe{\f63 \u351\'3f}te {\f63 \u351\'3f}i el despre cercetarea �n v{\f63
\u259\'3f}mi a
sufletului ce se ridic{\f63 \u259\'3f} la cer �nso{\f63 \u355\'3f}it de �ngeri.
{\f63 \u350\'3f}i spune c{\f63 \u259\'3f} este oprit de duhurile cele rele ca
s{\f63 \u259\'3f}
seam{\f63 \u259\'3f} de p{\f63 \u259\'3f}catele sale; dar, dup{\f63 \u259\'3f}
cum zic P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii, nu tot sufletul este cercetat
{\f63 \u351\'3f}i oprit:
sfinte {\f63 \u351\'3f}i cu totul curate urc{\f63 \u259\'3f} ne�mpiedicate �n s�nul
lui Avraam{\dn006 \fs10 348}. \par
}
\par
}
\par
}
}
}
}
}
3{\fs16 Reg{\f63 \u259\'3f}sim}{\fs16 aici}{\fs16 identificarea}{\fs16
p{\f63 \u259\'3f}catelor}{\fs16 (sau}{\fs16 patimilor)}{\fs16 cu}{\fs16
diavolii. }
{\dn006 4}{\fs16 La}{\fs16 Arhim.}{\fs16 Serafim}{\fs16 Rose,}{\i \fs16
Sufletul}{\i \fs16 dup}{\fs16 {\f63 \u259\'3f}}{\i \fs16 moarte,}{\fs16 p.}
{\fs16 87. }
{\dn006 5}{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 p.}{\fs16
74. }
{\dn006 6}{\fs16 De}{\fs16 men{\f63 \u355\'3f}ionat}{\fs16 c{\f63 \u259\'3f}}
{\fs16 Sfantul}{\fs16 Teofan}{\fs16 Z{\f63 \u259\'3f}vor�tul,}{\fs16 �n}
{\fs16 mica}{\fs16 sa}{\fs16 lucrare}{\i \fs16 Sufletul}{\fs16 {\f63
\u351\'3f}}{\i \fs16 i}{\i \fs16 �ngerii}{\i \fs16 nu}{\i \fs16 sunt}{\i
\fs16 realit}{\fs16 {\f63 \u259\'3f}{\f63 \u355\'3f}}{\i \fs16 i}{\i \fs16
trupe}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti,}{\i \fs16 ci }\par
}
\cf0 duhovnice{\i0 {\f63 \u351\'3f}}ti,{\i0 Moscova,}{\i0 1891}{\i0 (�n}
{\i0 lb.}{\i0 rus{\f63 \u259\'3f}),}{\i0 a}{\i0 criticat}{\i0 unele}
{\i0 afirma{\f63 \u355\'3f}ii}{\i0 ale}{\i0 episcopului}{\i0 Ignatie}
{\i0 Briancianinov, }
{\i0 contemporanul}{\i0 s{\f63 \u259\'3f}u,}{\i0 cuprinse}{\i0 �n}{\i0
scrierea}{\i0 acestuia,} Cuv�nt despre moarte{\i0 (ca,}{\i0 de}{\i0
pild{\f63 \u259\'3f},}{\i0 cea}{\i0 privind}{\i0 corporeitatea }
{\i0 sufletului),}{\i0 �ns{\f63 \u259\'3f}}{\i0 nu}{\i0 pe}{\i0 cea}{\i0
referitoare}{\i0 la}{\i0 v{\f63 \u259\'3f}mile}{\i0 din}{\i0 v{\f63
\u259\'3f}zduh. }\par
}
}
}
}
}
7{\i \fs16 T�lcuirea}{\i \fs16 Psalmului}{\i \fs16 118,}{\fs16 Moscova,}
{\fs16 1891}{\fs16 (�n}{\fs16 lb.}{\fs16 rus{\f63 \u259\'3f}). }
{\dn006 8}{\i \fs16 Teologia}{\i \fs16 dogmatic}{\fs16 {\f63 \u259\'3f}}{\i \fs16
a}{\i \fs16 Bisericii}{\i \fs16 universale}{\i \fs16 ortodoxe,}{\fs16 trad.}
{\fs16 Vallianos,}{\fs16 Atena,}{\fs16 1858,}{\fs16 p.}{\fs16 371-372. }\par
}
62 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Sf�ntul Macarie al Moscovei, prezent�nd aceast{\f63
�n binecunoscuta sa
Teologie}{\i dogmatic}{\f63 \u259\'3f}{\i ortodox}{\f63 \u259\'3f}{\i ,}
�ncheie astfel: {\f63 \u8222\'3f}Prezen{\f63 \u355\'3f}a ne�ntrerupt{\f63
\u259\'3f}, statornic{\f63 \u259\'3f} {\f63 \u351\'3f}i de ob{\f63 \u351\'3f}te
a
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turii despre v{\f63 \u259\'3f}mi
�n Biseric{\f63 \u259\'3f}, mai cu seam{\f63 \u259\'3f} la dasc{\f63 \u259\'3f}lii
veacului al IV-lea, dovede{\f63 \u351\'3f}te f{\f63 \u259\'3f}r{\f63 \u259\'3f}
putin{\f63 \u355\'3f}{\f63 \u259\'3f} de t{\f63 \u259\'3f}gad{\f63 \u259\'3f}
c{\f63 \u259\'3f} ea le-a fost predat{\f63 \u259\'3f} de �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}torii din veacurile dinainte {\f63 \u351\'3f}i
�{\f63 \u351\'3f}i are temeiul
tradi{\f63 \u355\'3f}ia apostolic{\f63 \u259\'3f}"{\dn006 \fs10 349}. Este
recunoscut{\f63 \u259\'3f} de P{\f63 \u259\'3f}rintele Serghie Bulgakov
{\f63 \u351\'3f}i men{\f63 \u355\'3f}ionat{\f63 \u259\'3f} �n
lucrarea sa �nchinat{\f63 \u259\'3f} Ortodoxiei{\dn006 \fs10 350}, iar P{\f63
\u259\'3f}rintele Iustin Popovici, renumitul monah s�rb al
vremurilor noastre, o preia {\f63 \u351\'3f}i o prezint{\f63 \u259\'3f}
�n scrierea sa,{\i Dogmatica}{\i Bisericii}{\i Ortodoxe.}{\i\dn006
\fs10 351 }
{\f63 \u8222\'3f}Referitor la acest subiect - spune el - putem afla numeroase
m{\f63 \u259\'3f}rturii �n Sf�nta Tradi{\f63 \u355\'3f}ie."{\dn006 \fs10 352} O
�nt�lnim {\f63 \u351\'3f}i la mul{\f63 \u355\'3f}i al{\f63 \u355\'3f}i autori
ortodoc{\f63 \u351\'3f}i contemporani de diferite na{\f63
\u355\'3f}ionalit{\f63 \u259\'3f}{\f63 \u355\'3f}i, care au scris
\par}{\phpg\posx1416\pvpg\posy1133\absw9350\absh7316 \sl-273 \f20 \fs20 \cf0 despre
moarte din perspectiva Tradi{\f63 \u355\'3f}iei ortodoxe{\dn006 \fs10 353}.
In slujbele Bisericii Ortodoxe este prezent{\f63 \u259\'3f} de asemenea
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre v{\f63
\u259\'3f}mi. De
pild{\f63 \u259\'3f}, �n{\i Octoih} afl{\f63 \u259\'3f}m astfel de rug{\f63
\u259\'3f}ciuni:
{\f63 \u8222\'3f}In ceasul cel �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}tor al
mor{\f63 \u355\'3f}ii, s{\f63 \u259\'3f} m{\f63 \u259\'3f} izb{\f63
\u259\'3f}ve{\f63 \u351\'3f}ti de diavolii cei ce m{\f63 \u259\'3f} �nvinov{\f63
\u259\'3f}{\f63 \u355\'3f}esc
{\f63 \u351\'3f}i de os�ndirea cea �nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}toare!"{\dn006 \fs10 354}; {\f63 \u8222\'3f}C�nd va fi s{\f63
\u259\'3f} se despart{\f63 \u259\'3f} sufletul meu cu sila de
\u259\'3f}dularele trupului, atunci, dumnezeiasc{\f63 \u259\'3f} Mireas{\f63
\u259\'3f}, stai l�ng{\f63 \u259\'3f} mine {\f63 \u351\'3f}i risipe{\f63
\u351\'3f}te urzelile
vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ilor celor netrupe{\f63 \u351\'3f}ti;
zdrobe{\f63 \u351\'3f}te f{\f63 \u259\'3f}lcile celor care caut{\f63 \u259\'3f}
s{\f63 \u259\'3f} m{\f63 \u259\'3f} �nghit{\f63 \u259\'3f} f{\f63
\u259\'3f}r{\f63 \u259\'3f} mil{\f63 \u259\'3f}, ca sa
\par}{\phpg\posx1416\pvpg\posy1133\absw9350\absh7316 \sl-273 \f20 \fs20 \cf0 trec
neoprit de c{\f63 \u259\'3f}peteniile �ntunericului care stau �n v{\f63
\u259\'3f}zduh!"{\dn006 \fs10 355}; {\f63 \u8222\'3f}Izb{\f63
\u259\'3f}ve{\f63 \u351\'3f}te-ne pe noi,
Fecioar{\f63 \u259\'3f} preamilostiv{\f63 \u259\'3f}, ca o bun{\f63 \u259\'3f},
{\f63 \u351\'3f}i ne smulge de la diavoli {\f63 \u351\'3f}i de la darea
de seam{\f63 \u259\'3f} cea
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare �n ceasul �ncerc{\f63 \u259\'3f}rii,
ca s{\f63 \u259\'3f} nu fim ru{\f63 \u351\'3f}ina{\f63 \u355\'3f}i noi, robii
t{\f63 \u259\'3f}i!"{\dn006 \fs10 356}; {\f63 \u8222\'3f}S{\f63 \u259\'3f} nu
m{\f63 \u259\'3f} lepezi de
fa{\f63 \u355\'3f}a ta [...], c{\f63 \u259\'3f} vicleanul se s�rguie{\f63
\u351\'3f}te cu vicle{\f63 \u351\'3f}ug s{\f63 \u259\'3f} m{\f63 \u259\'3f}
prind{\f63 \u259\'3f} [...], dar tu p{\f63 \u259\'3f}ze{\f63 \u351\'3f}te-
m{\f63 \u259\'3f} cu
neatins de v{\f63 \u259\'3f}t{\f63 \u259\'3f}marea lui!"{\dn006 \fs10 357}.
Putem cita, de asemenea, rug{\f63 \u259\'3f}ciunea Sf�ntului Eustratie de
la Miezonoptica din
s�mbete: {\f63 \u8222\'3f}{\f63 \u350\'3f}i acum, St{\f63 \u259\'3f}p�ne, s{\f63
\u259\'3f} m{\f63 \u259\'3f} acopere pe mine m�na Ta {\f63 \u351\'3f}i s{\f63
\u259\'3f} vin{\f63 \u259\'3f} peste mine mila Ta, c{\f63 \u259\'3f}
tulburat sufletul meu {\f63 \u351\'3f}i dureros �i este s{\f63 \u259\'3f}
ias{\f63 \u259\'3f} din acest tic{\f63 \u259\'3f}los {\f63 \u351\'3f}i spurcat trup
al meu. Ca nu
\par}{\phpg\posx1416\pvpg\posy1133\absw9350\absh7316 \sl-273 \f20 \fs20 \cf0 c�ndva
vicleanul sfat al celui potrivnic s{\f63 \u259\'3f}-1 �nt�mpine {\f63 \u351\'3f}i
s{\f63 \u259\'3f}-1 �mpiedice �ntru �ntuneric, pentru
\u259\'3f}catele cele f{\f63 \u259\'3f}cute de mine cu ne{\f63
\u351\'3f}tiin{\f63 \u355\'3f}a {\f63 \u351\'3f}i cu {\f63
\u351\'3f}tiin{\f63 \u355\'3f}a �n aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}
{\f63 \u259\'3f}. Milostiv fii mie,
St{\f63 \u259\'3f}p�ne, {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu vad{\f63 \u259\'3f}
sufletul meu �ntunecatul chip al viclenilor diavoli, ci s{\f63 \u259\'3f}-1 ia
�ngerii T{\f63 \u259\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9350\absh7316 \sl-273 \f20 \fs20 \cf0 cei
str{\f63 \u259\'3f}luci{\f63 \u355\'3f}i {\f63 \u351\'3f}i lumina{\f63
\u355\'3f}i! D{\f63 \u259\'3f} slav{\f63 \u259\'3f} numelui T{\f63 \u259\'3f}u
celui sf�nt {\f63 \u351\'3f}i cu puterea Ta m{\f63 \u259\'3f} ridic{\f63
\u259\'3f} la
dumnezeiasca Ta judecat{\f63 \u259\'3f}. C�nd m{\f63 \u259\'3f} vei judeca,
s{\f63 \u259\'3f} nu m{\f63 \u259\'3f} apuce pe mine m�na st{\f63
\u259\'3f}p�nitorului
acesteia, ca s{\f63 \u259\'3f} m{\f63 \u259\'3f} arunce pe mine, p{\f63
\u259\'3f}c{\f63 \u259\'3f}tosul, �n ad�ncul iadului; ci stai l�ng{\f63 \u259\'3f}
mine {\f63 \u351\'3f}i-mi \par
}
}
}
9{\i \fs16 Teologia}{\i \fs16 dogmatic}{\fs16 {\f63 \u259\'3f}}{\i \fs16
ortodox}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 t.}{\fs16 2,}{\fs16 St.}
{\fs16 Petersburg,}{\fs16 1883,}{\fs16 p.}{\fs16 535}{\fs16 (�n}{\fs16
lb.}{\fs16 rus{\f63 \u259\'3f}).}{\fs16 Mai}{\fs16 recent,}{\fs16 monahul}
{\fs16 Macarie}{\fs16 de }\par
}
{\phpg\posx1420\pvpg\posy10179\absw9086\absh521 \f20 \fs16 \cf0 \f20 \fs16 \cf0 la
M-rea Simonos-Petras, noteaz{\f63 \u259\'3f} �n{\i Sinaxand} s{\f63
\u259\'3f}u: {\f63 \u8222\'3f}Aceast{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f} este cu totul tradi{\f63
\u355\'3f}ional{\f63 \u259\'3f} {\f63 \u351\'3f}i poate fi aflat{\f63 \u259\'3f}

mul{\f63 \u355\'3f}i Sfin{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
{\f63 \u351\'3f}i �n multe vie{\f63 \u355\'3f}i de sfin{\f63 \u355\'3f}i."{\i
(Sinaxar.}{\i Via}{\f63 \u355\'3f}{\i a}{\i Sfin}{\f63 \u355\'3f}{\i ilor}{\i
din}{\i Biserica}{\i Ortodox}{\f63 \u259\'3f}{\i ,} t. III, Tesalonic,
p. 459, n.5). \par
}
}
}
}
}
0{\i \fs16 L}{\i \fs16 'Orthodoxie,}{\fs16 Lausanne,}{\fs16 1980,}{\fs16
p.}{\fs16 204. }
{\dn006 1}{\fs16 Volumul}{\fs16 5,}{\fs16 Lausanne,}{\fs16 1997,}{\fs16 p.}
{\fs16 366-367. }\par
}
}
}
2{\fs16 P{\f63 \u259\'3f}rintele}{\fs16 Iustin}{\fs16 Popovici}{\fs16
d{\f63 \u259\'3f},}{\fs16 �n}{\fs16 acest}{\fs16 sens,}{\fs16 lungi}{\fs16
citate}{\fs16 din}{\fs16 istorisirea}{\fs16 Sf.}{\fs16 Teodora,}{\fs16
a{\f63 \u351\'3f}a}{\fs16 cum}{\fs16 am}{\fs16 f{\f63 \u259\'3f}cut}{\fs16
{\f63 \u351\'3f}i}{\fs16 noi}{\fs16 mai }\par
}
sus. Dintr-o regretabil{\f63 \u259\'3f} ini{\f63 \u355\'3f}iativ{\f63 \u259\'3f} a
traduc{\f63 \u259\'3f}torului, �n versiunea francez{\f63 \u259\'3f} a{\i
Dogmaticii} sale aceste citate lipsesc. \par
}
}
}
3{\fs16 A}{\fs16 se}{\fs16 vedea:}{\fs16 Arhiep.}{\fs16 Ioan}{\fs16
Maximovici,}{\i \fs16 Sermon}{\i \fs16 sur}{\i \fs16 la}{\i \fs16 vie}
{\i \fs16 apres}{\i \fs16 la}{\i \fs16 mort;}{\fs16 Arhim.}{\fs16
Vasilios}{\fs16 Bakogiannis,}{\i \fs16 After }\par
}
\cf0 Death,{\i0 Katerini,}{\i0 1995,}{\i0 p.}{\i0 59-67;}{\i0 Arhim.}{\i0
Serafim}{\i0 Rose,} The Soul after Death,{\i0 Platina,}{\i0 1998,}{\i0
p.}{\i0 53-67,}{\i0 157-163; }
{\i0 Mitrop.}{\i0 Hierotheos}{\i0 Vlachos,} Life after Death,{\i0
Levadia,}{\i0 1996,}{\i0 p.}{\i0 62-80;}{\i0 N.}{\i0 P.}{\i0
Vassiliadis,} The Mystery of Death,
{\i0 Atena,}{\i0 1997,}{\i0 p.}{\i0 385-392. }\par
}
}
}
}
}
4{\fs16 Glasul}{\fs16 l,}{\fs16 luni,}{\fs16 dup{\f63 \u259\'3f}}{\fs16
catisma}{\fs16 a}{\fs16 doua,}{\fs16 la}{\fs16 Utrenie. }
{\dn006 5}{\fs16 Glasul}{\fs16 2,}{\fs16 vineri,}{\fs16 la}{\fs16
Vecernie. }\par
}
}
}
}
}
6{\fs16 Glasul}{\fs16 4,}{\fs16 vineri.}{\fs16 C�ntarea}{\fs16 a}{\fs16 II-
a,}{\fs16 la}{\fs16 Utrenie. }
{\dn006 7}{\fs16 Glasul}{\fs16 7,}{\fs16 vineri,}{\fs16 C�ntarea}{\fs16 a}
{\fs16 V-a. }\par
}
63 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 fii m�ntuitor {\f63 \u351\'3f}i sprijinitor! Miluie{\f63
\u351\'3f}te, Doamne, sufletul meu cel �ntinat cu patimile vie{\f63
\u355\'3f}ii
acesteia {\f63 \u351\'3f}i curat pe el prin poc{\f63 \u259\'3f}in{\f63
\u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i m{\f63 \u259\'3f}rturisire �l
prime{\f63 \u351\'3f}te, c{\f63 \u259\'3f} binecuv�ntat e{\f63 \u351\'3f}ti �n
vecii
vecilor! Amin!"{\dn006 \fs10 358}.
O referire la v{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului afl{\f63
\u259\'3f}m {\f63 \u351\'3f}i �n{\i Canonul}{\i de}{\i rug}{\f63 \u259\'3f}
{\i ciune}{\i c}{\f63 \u259\'3f}{\i tre}{\i �ngerul }
\par}{\phpg\posx1416\pvpg\posy1133\absw9207\absh7571 \sl-273 \f20 \fs20 \cf0 {\i p}
{\f63 \u259\'3f}{\i zitor:} {\f63 \u8222\'3f}De-a dreapta sufletului meu celui
tic{\f63 \u259\'3f}los s{\f63 \u259\'3f} te v{\f63 \u259\'3f}d st�nd, luminat
{\f63 \u351\'3f}i bl�nd, pe tine,
ajut{\f63 \u259\'3f}torul {\f63 \u351\'3f}i folositor meu, c�nd va ie{\f63
\u351\'3f}i din mine cu anevoie sufletul meu, {\f63 \u351\'3f}i izgonind
pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9207\absh7571 \sl-273 \f20 \fs20 \cf0 amarii
vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}i care caut{\f63 \u259\'3f} s{\f63 \u259\'3f}
m{\f63 \u259\'3f} apuce [...] ci te rog, p{\f63 \u259\'3f}zitorul meu, fii mie
ajut{\f63 \u259\'3f}tor {\f63 \u351\'3f}i ap{\f63 \u259\'3f}r{\f63 \u259\'3f}tor
nebiruit c�nd voi trece v{\f63 \u259\'3f}mile judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii!"{\dn006 \fs10 359} .
Multe alte texte liturgice con{\f63 \u355\'3f}in asemenea referiri, ca, de
pild{\f63 \u259\'3f}, aceste stihiri ale
\par}{\phpg\posx1416\pvpg\posy1133\absw9207\absh7571 \sl-273 \f20 \fs20 \cf0 N{\f63
\u259\'3f}sc{\f63 \u259\'3f}toarei de la Praznicul aducerii moa{\f63
\u351\'3f}telor Sf�ntului Ioan Gur{\f63 \u259\'3f} de Aur{\dn006 \fs10 360}.
S{\f63 \u259\'3f} ne aducem aminte {\f63 \u351\'3f}i de aceste rug{\f63
\u259\'3f}ciuni din{\i Canonul}{\i de}{\i rug}{\f63 \u259\'3f}{\i ciune}{\i
c}{\f63 \u259\'3f}{\i tre}{\i Maica }
Domnului}{\i mai}{\i �nainte}{\i de}{\i ceasul}{\i mor}{\f63 \u355\'3f}
{\i ii,} care se roste{\f63 \u351\'3f}te la c{\f63 \u259\'3f}p{\f63
\u259\'3f}t�iul celui aflat pe patul de
moarte: {\f63 \u8222\'3f}V{\f63 \u259\'3f}z�nd c{\f63 \u259\'3f} ceasul meu se
apropie {\f63 \u351\'3f}i sufletul meu se va desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i
de �mpu{\f63 \u355\'3f}itul meu trup
{\f63 \u351\'3f}i voi merge gol, p{\f63 \u259\'3f}r{\f63 \u259\'3f}sit de
to{\f63 \u355\'3f}i, prin mijlocul o{\f63 \u351\'3f}tilor cumpli{\f63
\u355\'3f}ilor draci {\f63 \u351\'3f}i voi fi oprit la v{\f63 \u259\'3f}mile
{\f63 \u351\'3f}i nu va fi nimenea s{\f63 \u259\'3f}-mi ajute. Ci, o,
Preasf�nt{\f63 \u259\'3f} St{\f63 \u259\'3f}p�na mea, Marie, Maica lui
Dumnezeu, mai �nainte de acel ceas cu smerenie cad {\f63 \u351\'3f}i cu
umilin{\f63 \u355\'3f}{\f63 \u259\'3f} te rog pe tine, c�nd vei
\par}{\phpg\posx1416\pvpg\posy1133\absw9207\absh7571 \sl-273 \f20 \fs20 \cf0 vedea
sf�r{\f63 \u351\'3f}itul meu, gr{\f63 \u259\'3f}be{\f63 \u351\'3f}te-te de vino �n
ajutorul meu {\f63 \u351\'3f}i nu m{\f63 \u259\'3f} l{\f63 \u259\'3f}sa pe mine, nu
m{\f63 \u259\'3f} da pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9207\absh7571 \sl-273 \f20 \fs20 \cf0 mine,
nici te dep{\f63 \u259\'3f}rta de mine, �ntru �nsp{\f63
\u259\'3f}im�nt{\f63 \u259\'3f}torul ceas al ie{\f63 \u351\'3f}irii mele,
izb{\f63 \u259\'3f}vindu-m{\f63 \u259\'3f} de
cumpli{\f63 \u355\'3f}ii draci {\f63 \u351\'3f}i de vederea lor �ntunecat{\f63
\u259\'3f}!"; {\f63 \u8222\'3f}C�nd vei vedea sf�r{\f63 \u351\'3f}itul meu, gr{\f63
\u259\'3f}be{\f63 \u351\'3f}te cur�nd
{\f63 \u351\'3f}i vino spre ajutorul meu {\f63 \u351\'3f}i nu m{\f63 \u259\'3f}
l{\f63 \u259\'3f}sa pe mine, nici te dep{\f63 \u259\'3f}rta de mine �n �nsp{\f63
\u259\'3f}im�nt{\f63 \u259\'3f}torul
\par}{\phpg\posx1416\pvpg\posy1133\absw9207\absh7571 \sl-273 \f20 \fs20 \cf0 ceas
al ie{\f63 \u351\'3f}irii mele, izb{\f63 \u259\'3f}vindu-m{\f63 \u259\'3f} de
cumpli{\f63 \u355\'3f}ii draci {\f63 \u351\'3f}i acoperindu-m{\f63 \u259\'3f} de
groaznica lor vedere
�ntunecat{\f63 \u259\'3f} {\f63 \u351\'3f}i petrec�ndu-m{\f63 \u259\'3f} prin
v{\f63 \u259\'3f}zduhul cel cu v{\f63 \u259\'3f}mi cumplite!"; {\f63
\u8222\'3f}Apropiindu-se ceasul
sf�r{\f63 \u351\'3f}itului meu, nu {\f63 \u351\'3f}tiu ce voi face
[...]. De voi c{\f63 \u259\'3f}uta spre v{\f63 \u259\'3f}zduh, v{\f63
\u259\'3f}d pe vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ii
\u259\'3f}zduhului la{\f63 \u355\'3f}uri g{\f63 \u259\'3f}tindu-mi mie [...].
Gr{\f63 \u259\'3f}be{\f63 \u351\'3f}te, St{\f63 \u259\'3f}p�na, de vino �ntru
ajutorul meu {\f63 \u351\'3f}i nu m{\f63 \u259\'3f}
\u259\'3f}sa pe mine [...] Marie, preadulce, n{\f63 \u259\'3f}dejdea m�ntuirii
mele!"; {\f63 \u8222\'3f}C�nd vei vedea sf�r{\f63 \u351\'3f}itul meu,
gr{\f63 \u259\'3f}be{\f63 \u351\'3f}te {\f63 \u351\'3f}i vino �n ajutorul
meu {\f63 \u351\'3f}i nu m{\f63 \u259\'3f} l{\f63 \u259\'3f}sa pe mine,
nici te dep{\f63 \u259\'3f}rta de mine �n
�nsp{\f63 \u259\'3f}im�nt{\f63 \u259\'3f}torul ceas al ie{\f63 \u351\'3f}irii
mele, izb{\f63 \u259\'3f}vindu-m{\f63 \u259\'3f} de cumpli{\f63 \u355\'3f}ii
draci {\f63 \u351\'3f}i acoperindu-m{\f63 \u259\'3f} de
�ntunecata {\f63 \u351\'3f}i groaznica lor vedere, izb{\f63 \u259\'3f}vindu-
m{\f63 \u259\'3f} din toate v{\f63 \u259\'3f}mile lor!"{\dn006 \fs10 361}.
\fi720 Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre v{\f63
\u259\'3f}mile v{\f63 \u259\'3f}zduhului a iscat recent unele
critici{\dn006 \fs10 362}, care �ns{\f63 \u259\'3f} sunt
limitate {\f63 \u351\'3f}i nefondate{\dn006 \fs10 363}, pentru c{\f63 \u259\'3f},
dup{\f63 \u259\'3f} cum am v{\f63 \u259\'3f}zut, ea este abundent atestat{\f63
\u259\'3f} de la �nce- \par
}
}
}
}
}
}
}
}
}
}
}
8{\i \fs16 Ceaslov,}{\fs16 R�nduiala}{\fs16 Miezonopticii}{\fs16 din}{\fs16
s�mbete. }
{\dn006 9}{\fs16 Vezi}{\fs16 �n}{\i \fs16 Molitfelnic. }
{\dn006 0}{\i \fs16 Mineiele}{\i \fs16 pe}{\i \fs16 ianuarie,}{\fs16 �n}{\fs16
27}{\fs16 de}{\fs16 zile,}{\fs16 C�nt.}{\fs16 a}{\fs16 V-a,}{\fs16 glasul}
{\fs16 8,}{\fs16 la}{\fs16 Utrenie. }
{\dn006 1}{\fs16 Vezi}{\fs16 �n}{\i \fs16 Molitfelnic. }
{\dn006 2}{\fs16 Vezi}{\fs16 I.}{\fs16 Puhalo,}{\i \fs16 The}{\i \fs16
Soul,}{\i \fs16 the}{\i \fs16 Body}{\i \fs16 and}{\i \fs16 the}{\i \fs16
Death,}{\fs16 Dewdney,}{\fs16 B.}{\fs16 C.,}{\fs16 1996.}{\i \fs16 The}
{\i \fs16 Tale}{\i \fs16 of}{\i \fs16 Elder}{\i \fs16 Basil}{\i \fs16
the}{\i \fs16 New }\par
}
\cf0 and the Theodora Myth. Study of a Gnostic Document,{\i0 Dewdney}{\i0
B.}{\i0 C.,}{\i0 1999;}{\i0 {\f63 \u351\'3f}i}{\i0 M.}{\i0 Azkoul,} The
Toll-House
Myth. The Neo-Gnosticism of Fr. Seraphim Rose,{\i0 Dewdney}{\i0 B.}{\i0
C.}{\i0 (f{\f63 \u259\'3f}r{\f63 \u259\'3f}}{\i0 an).}{\i0 Ace{\f63
\u351\'3f}ti}{\i0 noi}{\i0 autori,}{\i0 care}{\i0 apar{\f63 \u355\'3f}in}
{\i0 unor }
{\i0 grup{\f63 \u259\'3f}ri}{\i0 sectare,}{\i0 r{\f63 \u259\'3f}zle{\f63
\u355\'3f}ite}{\i0 de}{\i0 Biserica}{\i0 Ortodox{\f63 \u259\'3f},}{\i0 dau}
{\i0 sistematic}{\i0 dovad{\f63 \u259\'3f}}{\i0 de}{\i0 un}{\i0 spirit}
{\i0 denigrator}{\i0 �ndreptat}{\i0 mai}{\i0 cu }
{\i0 seam{\f63 \u259\'3f}}{\i0 �mpotriva}{\i0 P{\f63 \u259\'3f}rintelui}{\i0
Serafim}{\i0 Rose,}{\i0 care}{\i0 a}{\i0 scris}{\i0 pe}{\i0 aceast{\f63
\u259\'3f}}{\i0 tem{\f63 \u259\'3f}}{\i0 binecunoscuta}{\i0 carte}{\i0
despre} Sufletul dup{\i0 {\f63 \u259\'3f} }
moarte.{\i0 Lucrul}{\i0 acesta}{\i0 falsific{\f63 \u259\'3f}}{\i0 total}{\i0
perspectiva}{\i0 de}{\i0 ansamblu}{\i0 {\f63 \u351\'3f}i}{\i0 interpretarea}
{\i0 pe}{\i0 care}{\i0 ei}{\i0 o}{\i0 dau}{\i0 textelor}{\i0
patristice. }\par
}
}
}
}
{\phpg\posx1689\pvpg\posy13396\absw8804\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 O
prim{\f63 \u259\'3f} acuza{\f63 \u355\'3f}ie este aceea c{\f63 \u259\'3f}
textele patristice pe care se �ntemeiaz{\f63 \u259\'3f} aceast{\f63
sunt apocrife {\f63 \u351\'3f}i \par
}
provin, toate, din Egipt. Aceast{\f63 \u259\'3f} acuza{\f63 \u355\'3f}ie nu
rezist{\f63 \u259\'3f} �ns{\f63 \u259\'3f}, pentru c{\f63 \u259\'3f},
dup{\f63 \u259\'3f} cum am v{\f63 \u259\'3f}zut, m{\f63 \u259\'3f}rturiile
patristice {\f63 \u351\'3f}i
aghiografice apar{\f63 \u355\'3f}in unor epoci {\f63 \u351\'3f}i teritorii
diferite. O a doua acuza{\f63 \u355\'3f}ie este aceea c{\f63 \u259\'3f} �nv{\f63
\u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre v{\f63 \u259\'3f}mi �{\f63
\u351\'3f}i are
originea �n religia vechilor egipteni {\f63 \u351\'3f}i �n credin{\f63
\u355\'3f}ele gnostice. Exist{\f63 \u259\'3f}, f{\f63 \u259\'3f}r{\f63
\u259\'3f} nici o �ndoial{\f63 \u259\'3f}, o analogie, �ns{\f63 \u259\'3f}
lucrul
acesta este valabil {\f63 \u351\'3f}i c�t prive{\f63 \u351\'3f}te multe alte
credin{\f63 \u355\'3f}e cre{\f63 \u351\'3f}tine (�n scrierile lui Mircea
Eliade afl{\f63 \u259\'3f}m numeroase
asemenea exemple), f{\f63 \u259\'3f}r{\f63 \u259\'3f} ca aceasta s{\f63 \u259\'3f}
ne permit{\f63 \u259\'3f} s{\f63 \u259\'3f} punem la �ndoial{\f63 \u259\'3f}
caracterul lor cre{\f63 \u351\'3f}tin. De altfel, cele dou{\f63 \u259\'3f}
credin{\f63 \u355\'3f}e sunt legate de contexte teologice {\f63 \u351\'3f}i
spirituale total diferite {\f63 \u351\'3f}i ireconciliabile (vezi remarcile
Mitrop.
Hierotheos Vlachos,{\i Via}{\f63 \u355\'3f}{\i a}{\i de}{\i dup}{\f63
\u259\'3f}{\i moarte,} p. 77-78). O a treia acuza{\f63 \u355\'3f}ie
este c{\f63 \u259\'3f} sufletul {\f63 \u351\'3f}i trupul sunt
inseparabile {\f63 \u351\'3f}i de aceea sufletul nu poate avea o
via{\f63 \u355\'3f}{\f63 \u259\'3f} a lui, independent{\f63 \u259\'3f} de
trup. Sufletul, dup{\f63 \u259\'3f} ei, adoarme �n
a{\f63 \u351\'3f}teptarea �nvierii de ob{\f63 \u351\'3f}te, �ns{\f63 \u259\'3f}
Sf. P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i �nva{\f63 \u355\'3f}{\f63 \u259\'3f}
cu constan{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63 \u259\'3f} �n intervalul
dintre moarte (care este, cu
{\fs20 64 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 puturile cre{\f63 \u351\'3f}tinismului p�n{\f63 \u259\'3f} �n
zilele noastre, �ntr-o mare varietate de texte patristice,
aghiografice {\f63 \u351\'3f}i liturgice. Criticile acestea sunt totu{\f63
\u351\'3f}i semnale de alarm{\f63 \u259\'3f} c�t prive{\f63 \u351\'3f}te r{\f63
\u259\'3f}t{\f63 \u259\'3f}cirile
care se poate ajunge �n �n{\f63 \u355\'3f}elegerea {\f63 \u351\'3f}i
folosirea acestei �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turi
{\f63 \u351\'3f}i de aceea ne sim{\f63 \u355\'3f}im
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 datori
s{\f63 \u259\'3f} facem unele preciz{\f63 \u259\'3f}ri.
\fi720 Mai �nt�i, aceast{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}tur{\f63 \u259\'3f} nu constituie un articol de credin{\f63
\u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i n-a f{\f63 \u259\'3f}cut niciodat{\f63
\u259\'3f}
obiectul unei defini{\f63 \u355\'3f}ii dogmatice din partea
Bisericii{\dn006 \fs10 364} . Ea este mai cur�nd o teologumen{\f63
\u259\'3f}.
aceea, credinciosul poate f{\f63 \u259\'3f}r{\f63 \u259\'3f} nicio primejdie
pentru sufletul s{\f63 \u259\'3f}u s{\f63 \u259\'3f} nu {\f63
\u355\'3f}in{\f63 \u259\'3f} seama de ea,
st{\f63 \u259\'3f}ruind cu smerenie �n g�ndul c{\f63 \u259\'3f} via{\f63
\u355\'3f}a de dincolo r{\f63 \u259\'3f}m�ne o tain{\f63 \u259\'3f} pentru
p{\f63 \u259\'3f}m�nteni. Poate tot
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 a{\f63
\u351\'3f}a de bine s{\f63 \u259\'3f} treac{\f63 \u259\'3f} peste tot ce se petrece
�n r{\f63 \u259\'3f}stimpul dintre clipa mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i
ceasul c�nd va
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 sta
�naintea lui Hristos, la Judecata de apoi. Pentru c{\f63 \u259\'3f}
Biserica nu are �n aceast{\f63 \u259\'3f} privin{\f63 \u355\'3f}{\f63
\u259\'3f} o
singur{\f63 \u259\'3f} tradi{\f63 \u355\'3f}ie, ci mai multe tradi{\f63
\u355\'3f}ii, diferite dar nu ireconciliabile, ce pot fi acceptate at�ta
c�t nu se �mpotrivesc �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turilor
definite dogmatic referitoare la via{\f63 \u355\'3f}a sufletului dup{\f63
\u259\'3f}
moarte.
\fi720 Apoi, dup{\f63 \u259\'3f} cum au ar{\f63 \u259\'3f}tat de altfel {\f63
\u351\'3f}i cei care o socotesc vrednic{\f63 \u259\'3f} de crezare, �nv{\f63
\u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura
v{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului nu trebuie socotit{\f63
\u259\'3f} liter{\f63 \u259\'3f} de Evanghelie {\f63 \u351\'3f}i
primit{\f63 \u259\'3f} ca atare, ci
cugetat{\f63 \u259\'3f} duhovnice{\f63 \u351\'3f}te. Sf�ntul Teofan Z{\f63
\u259\'3f}vor�tul spune c{\f63 \u259\'3f} ea �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} f{\f63 \u259\'3f}r{\f63 \u259\'3f}
�ndoial{\f63 \u259\'3f} lucruri
se petrec cu adev{\f63 \u259\'3f}rat, dar nu exact a{\f63 \u351\'3f}a cum
sunt istorisite{\dn006 \fs10 365}; pentru c{\f63 \u259\'3f} sunt tainice,
duhovnice{\f63 \u351\'3f}ti {\f63 \u351\'3f}i greu de p{\f63 \u259\'3f}truns, sunt
prezentate pe �n{\f63 \u355\'3f}elesul omului ce tr{\f63 \u259\'3f}ie{\f63
\u351\'3f}te �n trup, �ntr-o
form{\f63 \u259\'3f} material{\f63 \u259\'3f}, �ns{\f63 \u259\'3f} pur
simbolic{\f63 \u259\'3f}{\dn006 \fs10 366}. Se poate vedea u{\f63 \u351\'3f}or
c{\f63 \u259\'3f} �n aceste istorisiri num{\f63 \u259\'3f}rul {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 felul
v{\f63 \u259\'3f}milor din v{\f63 \u259\'3f}zduh, ca {\f63 \u351\'3f}i
p{\f63 \u259\'3f}catele cercetate la fiecare din ele nu sunt �ntotdeauna
acelea{\f63 \u351\'3f}i; �n ele se oglinde{\f63 \u351\'3f}te de fapt starea
l{\f63 \u259\'3f}untric{\f63 \u259\'3f}, experien{\f63 \u355\'3f}a {\f63
\u351\'3f}i cadrul de referin{\f63 \u355\'3f}{\f63 \u259\'3f} proprii
fiec{\f63 \u259\'3f}rui autor. De aceea, citindu-le, trebuie s{\f63
\u259\'3f} trecem dincolo de am{\f63 \u259\'3f}nunte, {\f63 \u355\'3f}intind
la
simbolismul {\f63 \u351\'3f}i mai cu seam{\f63 \u259\'3f} la �n{\f63
\u355\'3f}elesul lor duhovnicesc. Lucrul acesta ni-l spune Episcopul
Macarie al Moscovei, scriind c{\f63 \u259\'3f} {\f63 \u8222\'3f}nu trebuie
s{\f63 \u259\'3f} ne �nchipuim v{\f63 \u259\'3f}mile v{\f63 \u259\'3f}zduhului
�n mod
grosolan, material, ci, pe c�t este cu putin{\f63 \u355\'3f}{\f63 \u259\'3f},
s{\f63 \u259\'3f} cuget{\f63 \u259\'3f}m la ele duhovnice{\f63 \u351\'3f}te
{\f63 \u351\'3f}i, nest{\f63 \u259\'3f}ruind asu�
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 pra
am{\f63 \u259\'3f}nuntelor, diferite de la un autor la altul {\f63
\u351\'3f}i de la istorisire la istorisire, s{\f63 \u259\'3f} c{\f63
\u259\'3f}ut{\f63 \u259\'3f}m
�n{\f63 \u355\'3f}elesul lor profund."{\dn006 \fs10 367}.
In esen{\f63 \u355\'3f}{\f63 \u259\'3f}, �nv{\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}tura despre v{\f63 \u259\'3f}mile {\f63 \u351\'3f}i vame{\f63
\u351\'3f}ii din v{\f63 \u259\'3f}zduh arat{\f63 \u259\'3f} c{\f63 \u259\'3f}
dup{\f63 \u259\'3f} moarte fiecare
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 om va
s{\f63 \u259\'3f} dea socoteal{\f63 \u259\'3f} cu de-am{\f63 \u259\'3f}nuntul
de toate p{\f63 \u259\'3f}catele s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite �n
via{\f63 \u355\'3f}a sa {\f63 \u351\'3f}i de toate
patimile ce s-au �ncuibat �n el, nesp{\f63 \u259\'3f}late prin c{\f63
\u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}; {\f63 \u351\'3f}i mai �nainte de a
sta �naintea lui Hristos
Judecata de apoi, va fi cercetat �n fa{\f63 \u355\'3f}a duhurilor rele {\f63
\u351\'3f}i a �ngerilor; {\f63 \u351\'3f}i unii �i vor fi para{\f63 \u351\'3f}i,
iar
ceilal{\f63 \u355\'3f}i sprijinitori {\f63 \u351\'3f}i ap{\f63 \u259\'3f}r{\f63
\u259\'3f}tori.
Astfel, �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre v{\f63
\u259\'3f}mile din v{\f63 \u259\'3f}zduh are un �ndoit rost pedagogic: primul, de
a-
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 1
face pe om s{\f63 \u259\'3f} �n{\f63 \u355\'3f}eleag{\f63 \u259\'3f} c{\f63
\u259\'3f} orice fapt{\f63 \u259\'3f} a sa are pre{\f63 \u355\'3f} {\f63
\u351\'3f}i �nsemn{\f63 \u259\'3f}tate nu doar �n aceast{\f63 \u259\'3f}
via{\f63 \u355\'3f}{\f63 \u259\'3f}
\u259\'3f}m�nteasc{\f63 \u259\'3f}, ci {\f63 \u351\'3f}i �n via{\f63 \u355\'3f}a de
dincolo; iar al doilea, de a-1 �ndemna la poc{\f63 \u259\'3f}in{\f63 \u355\'3f}
{\f63 \u259\'3f}. E semnificativ
\par}{\phpg\posx1416\pvpg\posy1132\absw9332\absh9313 \sl-273 \f20 \fs20 \cf0 faptul
c{\f63 \u259\'3f} unii duhovnici �{\f63 \u351\'3f}i sf{\f63 \u259\'3f}tuiesc
fiii duhovnice{\f63 \u351\'3f}ti s{\f63 \u259\'3f} citeasc{\f63 \u259\'3f}
istoria Sfintei Teodora mai \par
}
certitudine, desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea sufletului de trup) {\f63
\u351\'3f}i �nviere, sufletul {\f63 \u351\'3f}i trupul se afl{\f63 \u259\'3f} �n
st{\f63 \u259\'3f}ri diferite, p{\f63 \u259\'3f}str�nd totu{\f63 \u351\'3f}i �ntre
\par}{\phpg\posx1416\pvpg\posy12023\absw9078\absh1149 \sl-230 \f20 \fs16 \cf0 ele o
anumit{\f63 \u259\'3f} leg{\f63 \u259\'3f}tur{\f63 \u259\'3f}. In Liturghia Sf.
Ioan Gur{\f63 \u259\'3f} de Aur se afirm{\f63 \u259\'3f} c{\f63 \u259\'3f} tot
a{\f63 \u351\'3f}a s-au petrecut lucrurile {\f63 \u351\'3f}i cu Hristos
r{\f63 \u259\'3f}stimpul celor trei zile dintre moartea {\f63 \u351\'3f}i
Invierea Sa: cu sufletul S-a pogor�t la iad, iar cu trupul a r{\f63
\u259\'3f}mas �n
morm�nt. Referitor la aceste critici, a se vedea {\f63 \u351\'3f}i
r{\f63 \u259\'3f}spunsul Pr. Serafim Rose,{\i Sufletul}{\i dup}{\f63
\u259\'3f}{\i moarte,} p. 150-163 {\f63 \u351\'3f}i
lui P. M. Pomazansky, {\f63 \u8222\'3f}Our War is not Against Flesh and
Blood". On the {\f63 \u8222\'3f}Question of the Toll-Houses", in
Selected}{\i Essays}, Jordanville, N Y,1996, p.232-241. \par
}
}
}
}
}
}
}
4{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Andru{\f63 \u355\'3f}os.}{\i \fs16
Dogmatica}{\i \fs16 Bisericii}{\i \fs16 Ortodoxe}{\i \fs16 de}{\i \fs16 R}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 s}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rit,}{\fs16
Atena,}{\fs16 1907,}{\fs16 p.}{\fs16 415}{\fs16 (�n}{\fs16 greac{\f63
\u259\'3f}). }
{\dn006 5}{\i \fs16 Sufletul}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
�ngerii}{\i \fs16 nu}{\i \fs16 sunt}{\i \fs16 realit}{\fs16 {\f63 \u259\'3f}
{\f63 \u355\'3f}}{\i \fs16 i}{\i \fs16 trupe}{\fs16 {\f63 \u351\'3f}}{\i \fs16
ti,}{\i \fs16 ci}{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti,}{\fs16
Moscova,}{\fs16 1891,}{\fs16 p.}{\fs16 90-92}{\fs16 (�n}{\fs16 rus{\f63
\u259\'3f}). }
{\dn006 6}{\fs16 Amintim}{\fs16 c{\f63 \u259\'3f}}{\fs16 simbolul}{\fs16 are}
{\fs16 func{\f63 \u355\'3f}ia}{\fs16 de}{\fs16 a}{\fs16 reprezenta}{\fs16 �n}
{\fs16 mod}{\fs16 concret,}{\fs16 sensibil,}{\fs16 material,}{\fs16 o}{\fs16
realitate}{\fs16 metafizic{\f63 \u259\'3f}, }\par
}
spiritual{\f63 \u259\'3f}, suprasensibil{\f63 \u259\'3f} {\f63 \u351\'3f}i
imaterial{\f63 \u259\'3f}, care nu poate fi sesizat{\f63 \u259\'3f} prin
sim{\f63 \u355\'3f}uri {\f63 \u351\'3f}i este greu de �n{\f63 \u355\'3f}eles chiar
cu mintea
{\f63 \u351\'3f}i ra{\f63 \u355\'3f}iunea noastr{\f63 \u259\'3f}; �ntre simbol
{\f63 \u351\'3f}i realitatea reprezentat{\f63 \u259\'3f} prin el exist{\f63
\u259\'3f} �ns{\f63 \u259\'3f} un raport analogic. \par
}
}
}
7{\i \fs16 Teologia}{\i \fs16 dogmatic}{\fs16 {\f63 \u259\'3f}}{\i \fs16
ortodox}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\i \fs16 2,}{\fs16 Sankt}{\fs16
Petersburg,}{\fs16 1883. }\par
}
65 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 �nainte de spovedanie, pentru c{\f63 \u259\'3f} acolo sunt �nf{\f63
\u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}ate cu de-am{\f63 \u259\'3f}nuntul
p{\f63 \u259\'3f}catele {\f63 \u351\'3f}i patimile de
bole{\f63 \u351\'3f}te omul.
\fi720 Aceast{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tur{\f63 \u259\'3f} nu trebuie confundat{\f63 \u259\'3f}, a{\f63
\u351\'3f}a cum s-a �nt�mplat uneori, cu �nv{\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}tura
catolic{\f63 \u259\'3f} despre Purgatoriu; trecerea prin v{\f63 \u259\'3f}mi
nu �nseamn{\f63 \u259\'3f} nicidecum o cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire
treptat{\f63 \u259\'3f} a
sufletului prin chinuri! In istoria Sfintei Teodora adeseori v{\f63 \u259\'3f}mile
sunt numite, e drept, {\f63 \u8222\'3f}cazne
\u351\'3f}i chinuri", �ns{\f63 \u259\'3f} numai din pricin{\f63 \u259\'3f}
c{\f63 \u259\'3f} bietul suflet e h{\f63 \u259\'3f}r{\f63 \u355\'3f}uit de diavoli.

\fi720 Tot a{\f63 \u351\'3f}a, ea nu trebuie confundat{\f63 \u259\'3f} cu
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura latin{\f63 \u259\'3f}
despre meritele prisositoare prin
omul poate dob�ndi raiul, pl{\f63 \u259\'3f}tindu-{\f63 \u351\'3f}i cu ele intrarea
acolo. E drept c{\f63 \u259\'3f} �n toate istorisirile
vorbe{\f63 \u351\'3f}te despre marele folos pe care-1 are omul din
virtu{\f63 \u355\'3f}ile sale. Ins{\f63 \u259\'3f} nu ele singure �l
scap{\f63 \u259\'3f} din m�na puterilor vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}e
din v{\f63 \u259\'3f}zduh care �ncearc{\f63 \u259\'3f} s{\f63 \u259\'3f}-1
opreasc{\f63 \u259\'3f} din �n{\f63 \u259\'3f}l{\f63 \u355\'3f}area sa la
\par}{\phpg\posx1416\pvpg\posy1133\absw9461\absh11795 \sl-273 \f20 \fs20 \cf0 cer;
ci, pe l�ng{\f63 \u259\'3f} ele, nu se poate lipsi de mila, harul {\f63 \u351\'3f}i
ajutorul lui Hristos. La aceasta g�ndin-
\par}{\phpg\posx1416\pvpg\posy1133\absw9461\absh11795 \sl-273 \f20 \fs20 \cf0 du-
se, Sf�ntul Simeon Noul Teolog spune �ntr-unul din imnele sale: {\f63
\u8222\'3f}Chiar dac{\f63 \u259\'3f}-mi oferi
{\f63 \u351\'3f}i m{\f63 \u259\'3f} umpli de toate bun{\f63 \u259\'3f}t{\f63
\u259\'3f}{\f63 \u355\'3f}ile, Dumnezeul meu, nimic din toate acestea nu-mi este de

un folos, dac{\f63 \u259\'3f} nu-mi vei da s{\f63 \u259\'3f} trec f{\f63
\u259\'3f}r{\f63 \u259\'3f} a fi ru{\f63 \u351\'3f}inat prin por{\f63 \u355\'3f}ile
mor{\f63 \u355\'3f}ii! Dac{\f63 \u259\'3f} atunci c�nd
veni st{\f63 \u259\'3f}p�nul �ntunericului nu va vedea slava Ta fiind
�mpreun{\f63 \u259\'3f} cu mine {\f63 \u351\'3f}i nu va fi ru{\f63 \u351\'3f}inat
totul el, �ntunecatul, {\f63 \u351\'3f}i ars de lumina Ta neapropiat{\f63
\u259\'3f}, {\f63 \u351\'3f}i dac{\f63 \u259\'3f} toate puterile potrivnice nu s�
�ntoarce �napoi �mpreun{\f63 \u259\'3f} cu el v{\f63 \u259\'3f}z�nd semnul
pece{\f63 \u355\'3f}ii Tale [...], care va fi atunci folosul
ce se fac acum �ntru mine?"{\dn006 \fs10 368} O �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f} asem{\f63 \u259\'3f}n{\f63
\u259\'3f}toare afl{\f63 \u259\'3f}m {\f63 \u351\'3f}i la Sf�ntul Isihie
Sinaitul: {\f63 \u8222\'3f}C�nd sufletul va fi zburat prin moarte �n v{\f63
\u259\'3f}zduh, av�nd �n por{\f63 \u355\'3f}ile cerului pe Hristos
sine {\f63 \u351\'3f}i pentru sine, nu se va teme nici acolo de vr{\f63
\u259\'3f}jma{\f63 \u351\'3f}ii s{\f63 \u259\'3f}i, ci va grai c{\f63 \u259\'3f}tre
ei din por{\f63 \u355\'3f}i cu
�ndr{\f63 \u259\'3f}znire, ca {\f63 \u351\'3f}i acum"{\dn006 \fs10 369}. De aceea
Biserica, �n slujbele de la �nmorm�ntare, ca {\f63 \u351\'3f}i �n cele de
parastase, mai cu seam{\f63 \u259\'3f} �ntr-a treia zi, Il roag{\f63 \u259\'3f}
iar {\f63 \u351\'3f}i iar pe Hristos s{\f63 \u259\'3f}-1 s{\f63 \u259\'3f}l{\f63
\u259\'3f}{\f63 \u351\'3f}luiasc{\f63 \u259\'3f} pe cel
adormit �n {\f63 \u8222\'3f}loc de odihn{\f63 \u259\'3f}", adic{\f63 \u259\'3f}
s{\f63 \u259\'3f} binec{\f63 \u259\'3f}l{\f63 \u259\'3f}toreasc{\f63 \u259\'3f} cu
ajutorul {\f63 \u351\'3f}i harul S{\f63 \u259\'3f}u.
\cf0 \fi720 Prin urmare, s{\f63 \u259\'3f} nu credem cumva c{\f63
\u259\'3f} dup{\f63 \u259\'3f} moarte sufletul intr{\f63 \u259\'3f} sub
st{\f63 \u259\'3f}p�nirea
diavolilor! De altfel, multe dintre istorisirile de mai sus arat{\f63
\u259\'3f} limpede c{\f63 \u259\'3f} diavolii n-au nicio
putere asupra drep{\f63 \u355\'3f}ilor, iar p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii cad �n m�na lor ca unii care s-au dedat de
bun{\f63 \u259\'3f} voie
lucr{\f63 \u259\'3f}rii lor dr{\f63 \u259\'3f}ce{\f63 \u351\'3f}ti - dob�ndind
astfel reaua �nrudire cu ei - {\f63 \u351\'3f}i nu s-au c{\f63 \u259\'3f}it
pentru faptele lor
\par}{\phpg\posx1416\pvpg\posy1133\absw9461\absh11795 \sl-273 \f20 \fs20 \cf0 rele.

\fi720 Toate aceste istorisiri sunt, f{\f63 \u259\'3f}r{\f63 \u259\'3f} nicio
�ndoial{\f63 \u259\'3f}, ziditoare de suflet; ele �l �nva{\f63 \u355\'3f}
{\f63 \u259\'3f} pe
cre{\f63 \u351\'3f}tin c{\f63 \u259\'3f} va da seam{\f63 \u259\'3f} de toate
faptele sale, bune ori rele, {\f63 \u351\'3f}i c{\f63 \u259\'3f} orice lucru f{\f63
\u259\'3f}ptuit pe p{\f63 \u259\'3f}m�nt �i
hot{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}te via{\f63 \u355\'3f}a �n
ve{\f63 \u351\'3f}nicie. Cel ce {\f63 \u351\'3f}tie c{\f63 \u259\'3f} e
pedeaps{\f63 \u259\'3f} pentru p{\f63 \u259\'3f}cate {\f63 \u351\'3f}i c{\f63
\u259\'3f} de cele pe care le-a
\par}{\phpg\posx1416\pvpg\posy1133\absw9461\absh11795 \sl-273 \f20 \fs20 \cf0 iubit
aici, de acelea va avea parte dincolo, se va �ngriji de felul vie{\f63
\u355\'3f}uirii sale. {\f63 \u350\'3f}i scurt vorbind,
ele se vede c{\f63 \u259\'3f} omul culege roadele faptelor sale nu doar
aici, pe p{\f63 \u259\'3f}m�nt, ci {\f63 \u351\'3f}i pe lumea
cealalt{\f63 \u259\'3f}.
\fi720 Toate nu ostenesc s{\f63 \u259\'3f} arate �nsemn{\f63 \u259\'3f}tatea
poc{\f63 \u259\'3f}in{\f63 \u355\'3f}ei, care-1 �ntoarce pe om de la r{\f63
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ile
\u351\'3f}i patimile sale {\f63 \u351\'3f}i-1 spala de ele. R{\f63 \u259\'3f}m�ne
nerostit adev{\f63 \u259\'3f}rul c{\f63 \u259\'3f} Hristos are puterea s{\f63
\u259\'3f} {\f63 \u351\'3f}tearg{\f63 \u259\'3f} tot
p{\f63 \u259\'3f}catul celui ce se c{\f63 \u259\'3f}ie{\f63 \u351\'3f}te fie
chiar {\f63 \u351\'3f}i �n ceasul din urm{\f63 \u259\'3f}, dup{\f63
\u259\'3f} cum 1-a iertat pe t�lharul cel
credincios, pe cruce (Lc. 23,40-43).
\fi720 Cu adev{\f63 \u259\'3f}rat c{\f63 \u259\'3f}in{\f63 \u355\'3f}a de-o
clip{\f63 \u259\'3f} poate {\f63 \u351\'3f}terge gre{\f63 \u351\'3f}elile de-o
via{\f63 \u355\'3f}{\f63 \u259\'3f}, dar lucrul acesta nu-1
�ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}e{\f63 \u351\'3f}te pe om s{\f63 \u259\'3f}
tr{\f63 \u259\'3f}iasc{\f63 \u259\'3f} f{\f63 \u259\'3f}r{\f63 \u259\'3f} grij{\f63
\u259\'3f}, n{\f63 \u259\'3f}d{\f63 \u259\'3f}jduind nebune{\f63 \u351\'3f}te
c{\f63 \u259\'3f} Hristos �l va ierta �n ceasul
mor{\f63 \u355\'3f}ii. Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura
despre v{\f63 \u259\'3f}mi ne �ndeamn{\f63 \u259\'3f} o dat{\f63 \u259\'3f}
mai mult s{\f63 \u259\'3f} ne g{\f63 \u259\'3f}tim din vreme pentru
judecata ce va s{\f63 \u259\'3f} fie {\f63 \u351\'3f}i pentru via{\f63
\u355\'3f}a de dincolo de moarte, s{\f63 \u259\'3f} ne cur{\f63 \u259\'3f}
{\f63 \u355\'3f}im prin nevoin{\f63 \u355\'3f}ele
ascezei - c{\f63 \u259\'3f}ci ostenelile de aici se v�nd cu pre{\f63 \u355\'3f}
ve{\f63 \u351\'3f}nic -, s{\f63 \u259\'3f} ne r{\f63 \u259\'3f}zboim cu patimile,
str{\f63 \u259\'3f}duindu-
s{\f63 \u259\'3f} le st�rpim deplin cu ajutorul harului, s{\f63 \u259\'3f}
ne c{\f63 \u259\'3f}im pentru relele ce am f{\f63 \u259\'3f}cut, ca
s{\f63 \u259\'3f} st{\f63 \u259\'3f}m
drep{\f63 \u355\'3f}i {\f63 \u351\'3f}i cura{\f63 \u355\'3f}i �naintea lui
Dumnezeu, iar vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ul s{\f63 \u259\'3f} nu afle
nimic al s{\f63 \u259\'3f}u �n noi. Cel ce s-a
f{\f63 \u259\'3f}cut asemenea lui Hristos {\f63 \u351\'3f}i s-a unit cu El,
poate spune ca Domnul:{\i {\f63 \u8222\'3f}Vine}{\i st}{\f63 \u259\'3f}{\i
p�nitorul }
acestei}{\i lumi} {\f63 \u351\'3f}{\i i}{\i el}{\i nu}{\i are}{\i nimic}{\i
�n}{\i Mine!"} (In. 14,30). \par
}
}
}
}
\cf0 Imne,28. \par
}
}
}
9{\i \fs16 Capete}{\i \fs16 despre}{\i \fs16 trezvie,}{\fs16 a}{\fs16 doua}
{\fs16 sut{\f63 \u259\'3f},}{\fs16 47. }\par
}
66 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Auzind �ndemnul Apostolului Pavel:{\i {\f63 \u8222\'3f}Imbr}
{\f63 \u259\'3f}{\i ca}{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}{\i cu}{\i toat}
{\f63 \u259\'3f}{\i arm}{\f63 \u259\'3f}{\i tura}{\i lui}{\i Dumnezeu, }
ca}{\i s}{\f63 \u259\'3f}{\i pute}{\f63 \u355\'3f}{\i i}{\i sta}{\i �mpotriva}
{\i uneltirilor}{\i diavolului.}{\i C}{\f63 \u259\'3f}{\i ci}{\i lupta}{\i
noastr}{\f63 \u259\'3f}{\i nu}{\i este}{\i �mpotriva}{\i trupului }
{\f63 \u351\'3f}{\i i}{\i a}{\i s�ngelui,}{\i ci}{\i �mpotriva}{\i
domniilor,}{\i �mpotriva}{\i st}{\f63 \u259\'3f}{\i p�niilor,}{\i
�mpotriva}{\i st}{\f63 \u259\'3f}{\i p�nitorilor }
�ntunericului}{\i acestui}{\i veac,}{\i �mpotriva}{\i duhurilor}{\i r}
{\f63 \u259\'3f}{\i ut}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ii}{\i r}{\f63
\u259\'3f}{\i sp�ndite}{\i �n}{\i v}{\f63 \u259\'3f}{\i zduhuri.}{\i
Pentru }
aceea,}{\i lua}{\f63 \u355\'3f}{\i i}{\i toat}{\f63 \u259\'3f}{\i arm}
{\f63 \u259\'3f}{\i tura}{\i lui}{\i Dumnezeu,}{\i ca}{\i s}{\f63
\u259\'3f}{\i pute}{\f63 \u355\'3f}{\i i}{\i sta}{\i �mpotriv}{\f63
\u259\'3f}{\i �n}{\i ziua}{\i cea}{\i rea} {\f63 \u351\'3f}{\i i,}{\i
toate }
biruindu-le,}{\i s}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i m�ne}{\f63
\u355\'3f}{\i i}{\i �n}{\i picioare!"} (Efes. 6, 11-13), s{\f63 \u259\'3f}
ne g�ndim c{\f63 \u259\'3f} nu doar �n lupta
duhovniceasc{\f63 \u259\'3f} de aici avem nevoie de o asemenea �ntrarmare,
ci {\f63 \u351\'3f}i �n vremea c�nd sufletul
va sa �nt�lneasc{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte ace{\f63 \u351\'3f}ti
cruzi para{\f63 \u351\'3f}i.{\dn006 \fs10 370 }
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur spune la fel: {\f63 \u8222\'3f}De multe
rug{\f63 \u259\'3f}ciuni {\f63 \u351\'3f}i de mult ajutor, de multe
\par}{\phpg\posx1416\pvpg\posy1133\absw9823\absh5589 \sl-273 \f20 \fs20 \cf0 fapte
bune {\f63 \u351\'3f}i de mull{\f63 \u259\'3f} mijlocire a sfin{\f63
\u355\'3f}ilor �ngeri are nevoie sufletul �n vremea suirii sale la
\par}{\phpg\posx1416\pvpg\posy1133\absw9823\absh5589 \sl-273 \f20 \fs20 \cf0 cer!
C{\f63 \u259\'3f}ci dac{\f63 \u259\'3f} av�nd a c{\f63 \u259\'3f}l{\f63
\u259\'3f}tori �ntr-o {\f63 \u355\'3f}ar{\f63 \u259\'3f} str{\f63 \u259\'3f}in{\f63
\u259\'3f} ori �n vreun loc �n care n-am mai fost avem
trebuin{\f63 \u355\'3f}{\f63 \u259\'3f} de om care s{\f63 \u259\'3f} ne c{\f63
\u259\'3f}l{\f63 \u259\'3f}uzeasc{\f63 \u259\'3f}, cu at�t mai v�rtos avem nevoie
de c{\f63 \u259\'3f}l{\f63 \u259\'3f}uze {\f63 \u351\'3f}i de ajutor
s{\f63 \u259\'3f} trecem nev{\f63 \u259\'3f}t{\f63 \u259\'3f}ma{\f63 \u355\'3f}i
printre domniile {\f63 \u351\'3f}i puterile nev{\f63 \u259\'3f}zute {\f63
\u351\'3f}i st{\f63 \u259\'3f}p�nitorii acestei lumi ce ne
�nt�mpina �n v{\f63 \u259\'3f}zduh, ca ni{\f63 \u351\'3f}te prigonitori,
para{\f63 \u351\'3f}i {\f63 \u351\'3f}i vame{\f63 \u351\'3f}i!"{\dn006 \fs10 371}.

Istorisirea Sfintei Teodora arat{\f63 \u259\'3f} c�t de folositoare
sunt mijlocirile {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciunile
sfin{\f63 \u355\'3f}ilor - �nchipuite aici prin s{\f63 \u259\'3f}cule{\f63
\u355\'3f}ul cu daruri primit de la Sf�ntul P{\f63 \u259\'3f}rinte Vasile - pentru
trecerea ne�mpiedicat{\f63 \u259\'3f} prin v{\f63 \u259\'3f}mile din v{\f63
\u259\'3f}zduh.
Mai �nt�i de toate �ns{\f63 \u259\'3f}, pe Hristos s{\f63 \u259\'3f}-L
rug{\f63 \u259\'3f}m ne�ncetat {\f63 \u351\'3f}i Lui s{\f63 \u259\'3f}-I cerem
s{\f63 \u259\'3f} ne
\u259\'3f}l{\f63 \u259\'3f}uzeasc{\f63 \u259\'3f} {\f63 \u351\'3f}i �n
aceast{\f63 \u259\'3f} scurt{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}
p{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f}, {\f63 \u351\'3f}i �n cea ce va
s{\f63 \u259\'3f} fie {\f63 \u351\'3f}i care nu va avea
sf�r{\f63 \u351\'3f}it, a{\f63 \u351\'3f}a cum ne �ndeamn{\f63 \u259\'3f} Sfantul
Isihie Sinaitul: {\f63 \u8222\'3f}S{\f63 \u259\'3f} nu sl{\f63 \u259\'3f}beasc{\f63
\u259\'3f} sufletul p�n{\f63 \u259\'3f} la ie{\f63 \u351\'3f}irea
s{\f63 \u259\'3f} strige c{\f63 \u259\'3f}tre Domnul Iisus Hristos, Fiul lui
Dumnezeu, ziua {\f63 \u351\'3f}i noaptea! {\f63 \u350\'3f}i El va face
izb{\f63 \u259\'3f}virea lui degrab{\f63 \u259\'3f}, dup{\f63 \u259\'3f} f{\f63
\u259\'3f}g{\f63 \u259\'3f}duin{\f63 \u355\'3f}a Sa nemincinoas{\f63 \u259\'3f},
pe care a rostit-o vorbind despre
judec{\f63 \u259\'3f}torul nedrept (Lc. 18, 8), {\f63 \u351\'3f}i �n via{\f63
\u355\'3f}a de acum, {\f63 \u351\'3f}i dup{\f63 \u259\'3f} ie{\f63 \u351\'3f}irea
sufletului din trup."{\dn006 \fs10 372 }\par
}
}
}
0{\fs16 In}{\fs16 alt{\f63 \u259\'3f}}{\fs16 parte,}{\fs16 Sf.}{\fs16
Apostol}{\fs16 Pavel}{\fs16 vorbe{\f63 \u351\'3f}te}{\fs16 despre}{\i \fs16
{\f63 \u8222\'3f}st}{\fs16 {\f63 \u259\'3f}}{\i \fs16 p�nitorul}{\i \fs16
puterilor}{\i \fs16 v}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zduhului,}{\i \fs16
duhul}{\i \fs16 care}{\i \fs16 lucreaz}{\fs16 {\f63 \u259\'3f}}{\i \fs16 acum
}\par
}
\cf0 �n fiii neascult{\i0 {\f63 \u259\'3f}}rii..."{\i0 (Ef.}{\i0 2,}{\i0
2). }\par
}
}
}
}
}
1{\i \fs16 Despre}{\i \fs16 r}{\fs16 {\f63 \u259\'3f}}{\i \fs16 bdare,}{\fs16
PG}{\fs16 60,}{\fs16 727. }
{\dn006 2}{\i \fs16 Capete}{\i \fs16 despre}{\i \fs16 trezvie,}{\fs16 a}
{\fs16 doua}{\fs16 sut{\f63 \u259\'3f},}{\fs16 47. }\par
}
67 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 V \par
}
\cf0 RASTIMPUL DINTRE A NOUA SI A PATRUZECEA ZI:
\fi240 INTRAREA SUFLETULUI IN CEALALTA LUME \par
}
\fs20 \cf0 La cap{\f63 \u259\'3f}tul c{\f63 \u259\'3f}l{\f63 \u259\'3f}toriei sale
prin v{\f63 \u259\'3f}zduhul de sub cer, sufletul p{\f63 \u259\'3f}trunde �n
cealalt{\f63 \u259\'3f} lume {\f63 \u351\'3f}i
oricare i-ar fi starea {\f63 \u351\'3f}i oricare i-a fost r{\f63
\u259\'3f}spunsul la cercetarea {\f63 \u8222\'3f}vame{\f63 \u351\'3f}ilor",
este dus s{\f63 \u259\'3f} vad{\f63 \u259\'3f}
\u259\'3f}la{\f63 \u351\'3f}urile cere{\f63 \u351\'3f}ti {\f63 \u351\'3f}i genunile
iadului{\dn006 \fs10 373}.
Sf�ntul Andrei Criteanul spune c{\f63 \u259\'3f} p�n{\f63 \u259\'3f} {\f63
\u351\'3f}i sufletele sfin{\f63 \u355\'3f}ilor str{\f63 \u259\'3f}bat {\f63
\u8222\'3f}locul de �ntuneric" al
iadului, pentru ca s{\f63 \u259\'3f} p{\f63 \u259\'3f}trund{\f63 \u259\'3f} taina
cea de nespus a iconomiei dumnezeie{\f63 \u351\'3f}ti, adic{\f63 \u259\'3f}
pogor�rea
Hristos la iad, �n{\f63 \u355\'3f}eleg�nd astfel cov�r{\f63 \u351\'3f}itoarea
m{\f63 \u259\'3f}rime a biruin{\f63 \u355\'3f}ei Lui asupra iadului {\f63
\u351\'3f}i a
mor{\f63 \u355\'3f}ii{\dn006 \fs10 374}.
Referitor la aceasta exist{\f63 \u259\'3f} pu{\f63 \u355\'3f}ine texte, adesea
contradictorii, c�t prive{\f63 \u351\'3f}te timpul c�nd
petrece. Unele vorbesc despre r{\f63 \u259\'3f}stimpul dintre a treia zi - c�nd
sufletul p{\f63 \u259\'3f}r{\f63 \u259\'3f}se{\f63 \u351\'3f}te p{\f63
\u259\'3f}m�ntul
{\f63 \u351\'3f}i a patruzecea zi - c�nd are loc judecata
particular{\f63 \u259\'3f}{\dn006 \fs10 375}; se �n{\f63 \u355\'3f}elege din
ele, a{\f63 \u351\'3f}adar, c{\f63 \u259\'3f}
str{\f63 \u259\'3f}baterea {\f63 \u8222\'3f}v{\f63 \u259\'3f}milor" se �ncheie
la sf�r{\f63 \u351\'3f}itul zilei a treia. Altele spun c{\f63 \u259\'3f}
sufletul este dus s{\f63 \u259\'3f}
vad{\f63 \u259\'3f} raiul {\f63 \u351\'3f}i iadul �ntre a noua {\f63 \u351\'3f}i a
patruzecea zi, trecerea prin v{\f63 \u259\'3f}mi fiind situat{\f63 \u259\'3f} �ntre
a treia {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy4722\absw9091\absh5590 \sl-273 \f20 \fs20 \cf0 a noua
zi. Aceste texte urmeaz{\f63 \u259\'3f} datele stabilite dintru �nceput de
Biseric{\f63 \u259\'3f} pentru pomenirea
mor{\f63 \u355\'3f}ilor: a treia, a noua {\f63 \u351\'3f}i a patruzecea
(sau a treizecea) zi{\dn006 \fs10 376}, �n vreme ce primele par s{\f63
\u259\'3f}
piard{\f63 \u259\'3f} din vedere a noua zi {\f63 \u351\'3f}i semnifica{\f63
\u355\'3f}ia ei c�t prive{\f63 \u351\'3f}te soarta celui adormit
Printre textele �n care se vorbe{\f63 \u351\'3f}te despre r{\f63
\u259\'3f}stimpul dintre a noua {\f63 \u351\'3f}i a patruzecea zi,
amintim textul anonim deja pomenit mai �nainte, str�ns legat de un pasaj
din scrierea{\i De }
mensibus,} al lui Ioan Lycos: {\f63 \u8222\'3f}Intr-a treia zi, sufletul este dus
de �ngeri la cer. Intr-a noua, se
�ncheie trecerea prin v{\f63 \u259\'3f}mi. Intr-a patruzecea zi,
sufletul este dus �naintea Tronului
dumnezeiesc."{\dn006 \fs10 377}.
In{\i Cuv�ntul}{\i despre}{\i ie}{\f63 \u351\'3f}{\i irea}{\i sufletului}
[...] {\f63 \u351\'3f}{\i i}{\i cum}{\i se}{\i desparte}{\i de}{\i trup}
al Sfantului
Macarie Egipteanul, care �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}eaz{\f63 \u259\'3f} cu de-am{\f63 \u259\'3f}nuntul c{\f63
\u259\'3f}l{\f63 \u259\'3f}toria sufletului, se spune c{\f63 \u259\'3f} urcarea
s{\f63 \u259\'3f}la{\f63 \u351\'3f}ele cere{\f63 \u351\'3f}ti se face �ntre
cea de-a treia {\f63 \u351\'3f}i a noua zi, iar mergerea la iad �ntre
cea de-a \par
}
}
}
}
Vezi Arhim. Ioan Maximovici,{\i Cuv�nt}{\i despre}{\i via}{\f63 \u355\'3f}
{\i a}{\i de}{\i dup}{\f63 \u259\'3f}{\i moarte;} Arhim. Serafim Rose,{\i
Sufletul}{\i dup}{\f63 \u259\'3f} \par
}
\cf0 moarte,{\i0 p.}{\i0 127-128;}{\i0 Mitrop.}{\i0 Hierotheos}{\i0 Vlachos,}
Life after death,{\i0 p.}{\i0 93-94. }\par
}
}
}
4{\i \fs16 Omilii,}{\fs16 XII,}{\i \fs16 La}{\i \fs16 adormirea}{\i \fs16
Maicii}{\i \fs16 Domnului,}{\fs16 PG}{\fs16 97,}{\fs16 1049-1052. }\par
}
}
Vezi Arhim. Ioan Maximovici,{\i Cuv�nt}{\i despre}{\i via}{\f63 \u355\'3f}
{\i a}{\i de}{\i dup}{\f63 \u259\'3f}{\i moarte;} Arhim. Serafim Rose,{\i
Sufletul}{\i dup}{\f63 \u259\'3f} \par
}
}
}
\cf0 moarte,{\i0 p.}{\i0 127-128. }\par
}
}
}
6{\fs16 Vezi}{\i \fs16 Constitu}{\fs16 {\f63 \u355\'3f}}{\i \fs16 iile}{\i
\fs16 apostolice,}{\fs16 VIII,}{\fs16 42,}{\fs16 1:}{\fs16 {\f63
\u8222\'3f}Se}{\fs16 va}{\fs16 face}{\fs16 slujb{\f63 \u259\'3f}}{\fs16
pentru}{\fs16 mor{\f63 \u355\'3f}i}{\fs16 a}{\fs16 treia}{\fs16 zi,}{\fs16
cu}{\fs16 c�nt{\f63 \u259\'3f}ri}{\fs16 {\f63 \u351\'3f}i}{\fs16 rug{\f63
\u259\'3f}ciuni,}{\fs16 {\f63 \u351\'3f}i }\par
}
{\phpg\posx1416\pvpg\posy13400\absw9091\absh936 \f20 \fs16 \cf0 \f20 \fs16 \cf0 tot
a{\f63 \u351\'3f}a �ntr-a noua zi, �ntru pomenirea celor r{\f63
\u259\'3f}ma{\f63 \u351\'3f}i �n via{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i a mor{\f63 \u355\'3f}ilor";{\i Cuv�nt}{\i despre}{\i ie}
{\f63 \u351\'3f}{\i irea}{\i sufletului}{\i ...} {\f63 \u351\'3f}{\i i }
cum}{\i se}{\i desparte}{\i de}{\i trup;} texte anonime editate
de K. Krumbacher, {\f63 \u8222\'3f}Studien zu den Legenden des hi.
Theodosios", p. 345-347 {\f63 \u351\'3f}i 348-350, citate de C. Vogel,
{\f63 \u8222\'3f}L'environnement cultuel du defunt durant la periode
paleochretienne",{\i La}{\i maladie}{\i et}{\i la}{\i mort}{\i du}{\i
chretien,} Roma, 1975, p. 397-398. Vezi {\f63 \u351\'3f}i G. Dagron, {\f63
\u8222\'3f}Troisieme,
neuvieme et quarantieme jours dans la tradition byzantine: temps chretien et
anthropologie", p. 419-427. \par
}
}
}
}
Texte anonime editate de K. Krumbacher, dup{\f63 \u259\'3f} Parisinus
graec. 1140A, f. 82r-v, �n {\f63 \u8222\'3f}Studien zu den \par
}
Legenden des hi. Theodosios", p. 345-347 {\f63 \u351\'3f}i 348-350, citate
de C. Vogel, {\f63 \u8222\'3f}L'environnement cultuel du defunt
\par}{\phpg\posx1420\pvpg\posy15004\absw9073\absh320 \sl-230 \f20 \fs16 \cf0 durant
la periode paleochretienne",{\i La}{\i maladie}{\i et}{\i la}{\i mort}{\i du}
{\i chretien,} Roma, 1975, p. 397-398. \par
}
68 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 noua {\f63 \u351\'3f}i a patruzecea zi. Sfantul Macarie nu vorbe{\f63
\u351\'3f}te despre trecerea prin v{\f63 \u259\'3f}mi, �ns{\f63 \u259\'3f} \par
}
aflam {\f63 \u351\'3f}i la el os�ndirea de sine pentru p{\f63
\u259\'3f}catele din timpul vie{\f63 \u355\'3f}ii, �n care petrece sufletul
�n
r{\f63 \u259\'3f}stimpul dintre a treia {\f63 \u351\'3f}i a noua zi:
\fi720 {\f63 \u8222\'3f}A treia zi, tot sufletul cre{\f63 \u351\'3f}tin se
�nal{\f63 \u355\'3f}{\f63 \u259\'3f} la ceruri pentru a se �nchina
Dumnezeului
tuturor {\f63 \u351\'3f}i pentru a imita �nvierea din mor{\f63 \u355\'3f}i
- cea de a treia zi - a lui Hristos, Dumnezeul
tuturor. Deci bine face Biserica aduc�nd jertfa a treia zi {\f63
\u351\'3f}i f{\f63 \u259\'3f}c�nd rug{\f63 \u259\'3f}ciune pentru suflet.
Dup{\f63 \u259\'3f} ce I se �nchin{\f63 \u259\'3f} lui Dumnezeu, i se arat{\f63
\u259\'3f} - la porunca Lui - corturile minunate ale sfin{\f63 \u355\'3f}ilor
\u351\'3f}i frumuse{\f63 \u355\'3f}ea raiului. Toate acestea le cunoa{\f63
\u351\'3f}te sufletul timp de {\f63 \u351\'3f}ase zile, c�nd se minuneaz{\f63
\u259\'3f}
\u351\'3f}i laud{\f63 \u259\'3f} pe Dumnezeu, Cel Ce le-a f{\f63 \u259\'3f}cut pe
toate. V{\f63 \u259\'3f}z�nd toate acestea, sufletul se schimb{\f63 \u259\'3f}
{\f63 \u351\'3f}i
uit{\f63 \u259\'3f} de necazurile pe care le-a avut pe c�nd era �n trup.
Iar dac{\f63 \u259\'3f} este r{\f63 \u259\'3f}spunz{\f63 \u259\'3f}tor de
p{\f63 \u259\'3f}cate,
v{\f63 \u259\'3f}z�nd desf{\f63 \u259\'3f}t{\f63 \u259\'3f}rile sfin{\f63
\u355\'3f}ilor �ncepe s{\f63 \u259\'3f} se �ntristeze, s{\f63 \u259\'3f} se
�nvinuiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} zic{\f63 \u259\'3f}:
{\f63 \u8222\'3f}Vai mie, c�t de
nebune{\f63 \u351\'3f}te am tr{\f63 \u259\'3f}it �n lume, �mplinind poftele!
Cea mai mare parte a vie{\f63 \u355\'3f}ii am cheltuit-o �n
nep{\f63 \u259\'3f}sare {\f63 \u351\'3f}i nu am slujit lui Dumnezeu dup{\f63
\u259\'3f} cuviin{\f63 \u355\'3f}{\f63 \u259\'3f}, ca s{\f63 \u259\'3f} m{\f63
\u259\'3f} �nvrednicesc {\f63 \u351\'3f}i eu de acest har
\u351\'3f}i de aceast{\f63 \u259\'3f} slav{\f63 \u259\'3f}! Vai mie,
nenorocitul, c{\f63 \u259\'3f} �nc{\f63 \u259\'3f} m{\f63 \u259\'3f}
apas{\f63 \u259\'3f} grijile {\f63 \u351\'3f}i str�mtor{\f63 \u259\'3f}rile pe
care le-
avut �n lume! La ce-mi folosesc viile {\f63 \u351\'3f}i gr{\f63
\u259\'3f}dinile pe care le-am s{\f63 \u259\'3f}dit? La ce-mi folose{\f63
\u351\'3f}te
ogorul pe care 1-am dob�ndit? La ce-mi folose{\f63 \u351\'3f}te aurul de
acolo? La ce-mi folose{\f63 \u351\'3f}te bog{\f63 \u259\'3f}{\f63 \u355\'3f}ia
acolo? La ce-mi folose{\f63 \u351\'3f}te orice lucru pl{\f63 \u259\'3f}cut
din via{\f63 \u355\'3f}a {\f63 \u351\'3f}i din lumea aceea? Vai mie, m-am
ostenit �n zadar! Vai mie, am tr{\f63 \u259\'3f}it f{\f63 \u259\'3f}r{\f63
\u259\'3f} de minte! Vai mie, am iubit slava cea de scurt timp {\f63 \u351\'3f}i
dob�ndit s{\f63 \u259\'3f}r{\f63 \u259\'3f}cia ve{\f63 \u351\'3f}nic{\f63
\u259\'3f}! Vai mie, ce-am p{\f63 \u259\'3f}{\f63 \u355\'3f}it! Vai mie, cum
de m-am �ntunecat? Vai
\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-273 \f20 \fs20 \cf0 mie,
nimeni nu va putea acum s{\f63 \u259\'3f} m{\f63 \u259\'3f} ajute, ca s{\f63
\u259\'3f} m{\f63 \u259\'3f} �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63
\u351\'3f}esc {\f63 \u351\'3f}i eu de slava Domnului!" {\f63 \u350\'3f}i,
dup{\f63 \u259\'3f} ce prive{\f63 \u351\'3f}te {\f63 \u351\'3f}ase zile la
bucuria drep{\f63 \u355\'3f}ilor, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i este dus
de �ngeri s{\f63 \u259\'3f} se �nchine lui
Dumnezeu.
\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-316 \f20 \fs20 \cf0 Deci
bine se face c�nd se s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te
Liturghie {\f63 \u351\'3f}i jertfa pentru cel adormit. Dup{\f63 \u259\'3f} a
doua
�nchinare, din nou, la porunca St{\f63 \u259\'3f}p�nului tuturor, sufletul este dus
la iad {\f63 \u351\'3f}i i se arat{\f63 \u259\'3f} locurile
chin de acolo: c{\f63 \u259\'3f}m{\f63 \u259\'3f}rile iadului {\f63
\u351\'3f}i feluritele pedepse ale celor nelegiui{\f63 \u355\'3f}i; locurile
�n care
\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-273 \f20 \fs20 \cf0 stau
necontenit sufletele celor p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i,
unde pl�ng {\f63 \u351\'3f}i scr�{\f63 \u351\'3f}nesc din din{\f63 \u355\'3f}i.
Prin aceste locuri ale
pedepselor este purtat sufletul timp de treizeci de zile, tremur�nd ca nu cumva
s{\f63 \u259\'3f} ajung{\f63 \u259\'3f} {\f63 \u351\'3f}i el
\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-273 \f20 \fs20 \cf0 aici.
In ziua a patruzecea este iar{\f63 \u259\'3f}{\f63 \u351\'3f}i adus ca s{\f63
\u259\'3f} se �nchine Domnului."{\dn006 \fs10 378 }
\fi724 Mergerea la rai {\f63 \u351\'3f}i la iad este mai pe larg �nf{\f63
\u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}at{\f63 \u259\'3f} �n istorisirea
Sfintei Teodora, f{\f63 \u259\'3f}r{\f63 \u259\'3f} a
vorbi �ns{\f63 \u259\'3f} despre vreo zi anume. Dup{\f63 \u259\'3f} ce a fost
dus{\f63 \u259\'3f} s{\f63 \u259\'3f} vad{\f63 \u259\'3f} iadul, Sf�nta Teodora
spune
\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-273 \f20 \fs20 \cf0 doar
c{\f63 \u259\'3f} atunci se �mplineau patruzeci de zile de c�nd sufletul �i ie{\f63
\u351\'3f}ise din trup{\dn006 \fs10 379}, nepomenind
\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-273 \f20 \fs20 \cf0 nimic
despre durata c{\f63 \u259\'3f}l{\f63 \u259\'3f}toriei prin v{\f63 \u259\'3f}mile
din v{\f63 \u259\'3f}zduh, nici despre momentul c�nd s-a �nchinat
�naintea lui Dumnezeu, nici c�nd anume a fost dus{\f63 \u259\'3f} s{\f63 \u259\'3f}
vad{\f63 \u259\'3f} raiul {\f63 \u351\'3f}i iadul.
\fi720 Pu{\f63 \u355\'3f}in{\f63 \u259\'3f}tatea textelor care vorbesc
despre acest r{\f63 \u259\'3f}stimp, diversitatea dat{\f63 \u259\'3f}rii
lui {\f63 \u351\'3f}i
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}area sa �n chipuri felurite ne
amintesc c{\f63 \u259\'3f} ne afl{\f63 \u259\'3f}m pe t{\f63 \u259\'3f}r�mul unei
cronologii simbolice,
\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-273 \f20 \fs20 \cf0 alta
fiind m{\f63 \u259\'3f}sura timpului duhovnicesc, nesupus materiei {\f63
\u351\'3f}i repeti{\f63 \u355\'3f}iei. Nu suntem nici �ntr-un
domeniu al dogmelor precis definite de Biseric{\f63 \u259\'3f},
nestr{\f63 \u259\'3f}mutate {\f63 \u351\'3f}i universale, ci �n cel al
teologumenelor, care pot fi diverse, f{\f63 \u259\'3f}r{\f63 \u259\'3f} a fi
contradictorii. De aceea, referitor la acest subiect,
Biseric{\f63 \u259\'3f} au existat dintru �nceput mai multe tradi{\f63
\u355\'3f}ii, iar nu unica Tradi{\f63 \u355\'3f}ie.
\fi724 Felul �n care Raiul {\f63 \u351\'3f}i iadul sunt �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}ate �n aceste texte pare cel mai adesea naiv. Ele
trebuie �ns{\f63 \u259\'3f} �n{\f63 \u355\'3f}elese dup{\f63 \u259\'3f}
liter{\f63 \u259\'3f}, ci simbolic. Rostul lor este mai �nt�i de toate de a ne face

s{\f63 \u259\'3f} �n{\f63 \u355\'3f}elegem c{\f63 \u259\'3f} dincolo e o cu totul
alt{\f63 \u259\'3f} lume {\f63 \u351\'3f}i o cu totul alt{\f63 \u259\'3f}
vie{\f63 \u355\'3f}uire. Descrierile din aceste
istorisiri seam{\f63 \u259\'3f}n{\f63 \u259\'3f} cu desenul naiv {\f63
\u351\'3f}i fantezist al caselor din unele icoane, care ne arat{\f63
\u259\'3f}
limpede c{\f63 \u259\'3f} avem de-a face cu un alt t{\f63 \u259\'3f}r�m. Apoi, ele
ne spun c{\f63 \u259\'3f} dreptul afl{\f63 \u259\'3f} �n ceruri odihn{\f63
\u259\'3f},
veselie {\f63 \u351\'3f}i pace, iar p{\f63 \u259\'3f}c{\f63 \u259\'3f}tosul are
parte �n iad de chinuri {\f63 \u351\'3f}i os�nde. P{\f63 \u259\'3f}timirile
trupe{\f63 \u351\'3f}ti �nchipuie
suferin{\f63 \u355\'3f}ele sufletului. Nu faptele ca atare sunt aici
esen{\f63 \u355\'3f}iale, - de vreme ce vie{\f63 \u355\'3f}uirea pe \par
}
}
}
}
}
\fs16 irea}{\i \fs16 sufletului...}{\i \fs16 si}{\i \fs16 cum}{\i \fs16 se}
{\i \fs16 desparte}{\i \fs16 de}{\i \fs16 trup. }
{\dn006 9}{\fs16 Grigorie}{\fs16 Tracul,}{\i \fs16 Via}{\fs16 {\f63
\u355\'3f}}{\i \fs16 a}{\i \fs16 Sf�ntului}{\i \fs16 Vasile}{\i \fs16 cel}{\i
\fs16 Nou. }\par
}
69 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 cel{\f63 \u259\'3f}lalt t{\f63 \u259\'3f}r�m nu seam{\f63 \u259\'3f}n{\f63
\u259\'3f} cu cea de-aici {\f63 \u351\'3f}i ne r{\f63 \u259\'3f}m�ne ne{\f63
\u351\'3f}tiut{\f63 \u259\'3f} - ci �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}turile duhovnice{\f63 \u351\'3f}ti ce
desprind din ele; c{\f63 \u259\'3f}ci acesta este rostul lor: s{\f63 \u259\'3f}
g{\f63 \u259\'3f}teasc{\f63 \u259\'3f} sufletul pentru c{\f63 \u259\'3f}l{\f63
\u259\'3f}toria �n cealalt{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9088\absh622 \sl-273 \f20 \fs20 \cf0 lume
{\f63 \u351\'3f}i pentru via{\f63 \u355\'3f}a ce-l a{\f63 \u351\'3f}teapt{\f63
\u259\'3f} acolo. \par
}
70 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 VI \par
}
\cf0 CEA DE-A PATRUZECEA ZI:
\fi62 JUDECATA PARTICULARA \par
}
\cf0 1. Judecata particular{\b0 {\f63 \u259\'3f} }\par
}
\fs20 \cf0 Potrivit unei vechi tradi{\f63 \u355\'3f}ii, �ntr-a patruzecea zi
dup{\f63 \u259\'3f} moarte sufletul are parte de a{\f63 \u351\'3f}a�
\par}{\phpg\posx1416\pvpg\posy5274\absw9233\absh5347 \sl-273 \f20 \fs20 \cf0 numita
{\f63 \u8222\'3f}judecat{\f63 \u259\'3f} particular{\f63 \u259\'3f}". Este vorba
de judecata ce se face fiec{\f63 \u259\'3f}rui om �ndat{\f63 \u259\'3f}
dup{\f63 \u259\'3f}
moartea sa, alta dec�t Judecata din urm{\f63 \u259\'3f} sau de ob{\f63
\u351\'3f}te, care va avea loc la sf�r{\f63 \u351\'3f}itul veacurilor,
\par}{\phpg\posx1416\pvpg\posy5274\absw9233\absh5347 \sl-273 \f20 \fs20 \cf0 la cea
de-a doua venire a lui Hristos, atunci c�nd va �nvia tot trupul {\f63
\u351\'3f}i to{\f63 \u355\'3f}i oamenii vor sta
�naintea fe{\f63 \u355\'3f}ei Sale.
Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre judecata
particular{\f63 \u259\'3f} nu este nici ea o dogm{\f63 \u259\'3f}, ci tot o
teologumen{\f63 \u259\'3f}.
aceea, nu to{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii vorbesc
de ea. S-a spus c{\f63 \u259\'3f} avem de-a face cu {\f63 \u8222\'3f}o
presupunere
�mprumutat{\f63 \u259\'3f} din teologia catolic{\f63 \u259\'3f} de teologii kieveni
ai secolului al XVI-lea"{\dn006 \fs10 380}, �ns{\f63 \u259\'3f} teologii
catolici nu-{\f63 \u351\'3f}i revendic{\f63 \u259\'3f} aceast{\f63 \u259\'3f}
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f}{\dn006 \fs10
381} care n-a f{\f63 \u259\'3f}cut niciodat{\f63 \u259\'3f} obiectul unei m{\f63
\u259\'3f}rturisiri
credin{\f63 \u355\'3f}{\f63 \u259\'3f} explicite �n Biserica lor{\dn006 \fs10
382}. Credin{\f63 \u355\'3f}a �n Purgatoriu, ne�mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u351\'3f}it{\f63 \u259\'3f} de Biserica
Ortodox{\f63 \u259\'3f}, pare s{\f63 \u259\'3f} implice o astfel de
judecat{\f63 \u259\'3f}{\dn006 \fs10 383}; ea este de altfel presupus{\f63
\u259\'3f} {\f63 \u351\'3f}i de credin{\f63 \u355\'3f}a
primit{\f63 \u259\'3f} de cea mai mare parte a P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ilor r{\f63 \u259\'3f}s{\f63 \u259\'3f}riteni, c{\f63 \u259\'3f}
�ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte sufletul este
\u259\'3f}spl{\f63 \u259\'3f}tit ori pedepsit, �ns{\f63 \u259\'3f} nu pentru vecie;
or, e greu de crezut c{\f63 \u259\'3f} os�nda sau cununa s-ar da
\u259\'3f}r{\f63 \u259\'3f} o judecat{\f63 \u259\'3f}. Dezbaterile sinodului de la
Floren{\f63 \u355\'3f}a �n leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu Purgatoriul
au condus la
precizarea pozi{\f63 \u355\'3f}iilor teologilor apuseni {\f63 \u351\'3f}i
r{\f63 \u259\'3f}s{\f63 \u259\'3f}riteni. Se poate astfel constata c{\f63
\u259\'3f} {\f63 \u8222\'3f}aproape to{\f63 \u355\'3f}i
teologii greco-ru{\f63 \u351\'3f}i afirm{\f63 \u259\'3f} c{\f63 \u259\'3f}
Biserica Ortodox{\f63 \u259\'3f} �nva{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63
\u259\'3f} exist{\f63 \u259\'3f} o judecat{\f63 \u259\'3f} particular{\f63
\u259\'3f}"{\dn006 \fs10 384}.
Aceast{\f63 \u259\'3f} credin{\f63 \u355\'3f}{\f63 \u259\'3f}, {\f63
\u8222\'3f}care continu{\f63 \u259\'3f} s{\f63 \u259\'3f} fie foarte
popular{\f63 \u259\'3f} �n Bisericile greac{\f63 \u259\'3f} {\f63 \u351\'3f}i
rus{\f63 \u259\'3f}"{\dn006 \fs10 385}, se
�ntemeiaz{\f63 \u259\'3f} �n fapt pe m{\f63 \u259\'3f}rturii foarte vechi.
Printre m{\f63 \u259\'3f}rturiile Tradi{\f63 \u355\'3f}iei referitoare la
acest subiect, putem cita textul anonim din
secolele XI-XII, citat mai sus: {\f63 \u8222\'3f}Intr-a patruzecea zi
dup{\f63 \u259\'3f} moarte sufletul este dus �naintea
tronului dumnezeiesc, iar acolo se hot{\f63 \u259\'3f}r{\f63 \u259\'3f}
{\f63 \u351\'3f}te locul �n care se va s{\f63 \u259\'3f}l{\f63 \u259\'3f}
{\f63 \u351\'3f}lui p�n{\f63 \u259\'3f} la �nvierea de
ob{\f63 \u351\'3f}te"{\dn006 \fs10 386}. Aceea{\f63 \u351\'3f}i indica{\f63
\u355\'3f}ie afl{\f63 \u259\'3f}m �n{\i Nomocanonul} lui Manuel Malaxos{\dn006
\fs10 387}: {\f63 \u8222\'3f}Intr-a patruzecea \par
}
}
}
}
}
0{\fs16 Arhiepiscopul}{\fs16 Antonie}{\fs16 al}{\fs16 Genevei,}{\i \fs16 Via}
{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 sufletului}{\i \fs16 �n}{\i \fs16
lumea}{\i \fs16 de}{\i \fs16 dincolo,}{\fs16 p.}{\fs16 71. }
{\dn006 1}{\fs16 Vezi}{\fs16 Dom}{\fs16 L.}{\fs16 Beauduin,}{\fs16
{\f63 \u8222\'3f}Ciel}{\fs16 et}{\fs16 resurrection",}{\fs16 �n}{\i \fs16
Mysteere}{\i \fs16 de}{\i \fs16 la}{\i \fs16 mort}{\i \fs16 et}{\i \fs16
sa}{\i \fs16 celebration,}{\fs16 Paris,}{\fs16 1957.}{\fs16 p.}{\fs16
254- }\par
}
255. Acesta noteaz{\f63 \u259\'3f} c{\f63 \u259\'3f} Toma de Aquino o
pomene{\f63 \u351\'3f}te �n treac{\f63 \u259\'3f}t, c{\f63 \u259\'3f} nu exist{\f63
\u259\'3f} �n nici una dintre defini{\f63 \u355\'3f}iile catolice
asemenea �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f}
{\f63 \u351\'3f}i nu afl{\f63 \u259\'3f}m �n textele liturgice ale acestei
Biserici nici o aluzie la o astfel de judecat{\f63 \u259\'3f}. \par
}
}
}
}
}
2{\fs16 Vezi}{\fs16 J.}{\fs16 Riviere,}{\fs16 {\f63 \u8222\'3f}Jugement",}
{\fs16 �n}{\i \fs16 Dictionnaire}{\i \fs16 de}{\i \fs16 theologie}{\i \fs16
catholique,}{\i \fs16 8,}{\fs16 1924,}{\fs16 col.}{\fs16 1723-1726. }
{\dn006 3}{\i \fs16 Ibidem,}{\i \fs16 col.}{\fs16 1724. }\par
}
}
}
}
}
4{\fs16 M.}{\fs16 Jugie,}{\fs16 {\f63 \u8222\'3f}La}{\fs16 doctrine}{\fs16
des}{\fs16 fins}{\fs16 dernieres}{\fs16 dans}{\fs16 l'Eglise}{\fs16 greco-
russe",}{\i \fs16 in}{\i \fs16 Echos}{\i \fs16 d'Orient,}{\fs16 17,}{\fs16
1914-1915,}{\fs16 p.}{\fs16 14. }
{\dn006 5}{\i \fs16 Ibidem,}{\fs16 p.}{\fs16 117. }\par
}
}
}
}
Texte anonime editate de K. Krumbacher, dup{\f63 \u259\'3f} Parisinus
graec. 1140A, f. 82r-v, �n {\f63 \u8222\'3f}Studien zu den \par
}
Legenden des hi. Theodosios", p. 345-347 {\f63 \u351\'3f}i 348-350, citate
de C. Vogel, {\f63 \u8222\'3f}L'environnement cultuel du defunt
\par}{\phpg\posx1420\pvpg\posy15234\absw9108\absh669 \sl-230 \f20 \fs16 \cf0 durant
la periode paleochretienne",{\i La}{\i maladie}{\i et}{\i la}{\i mort}{\i du}
{\i chretien,} Roma, 1975, p. 397-398.
\fi8827 {\fs20 71 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 zi, sufletul merge s{\f63 \u259\'3f} se �nchine �naintea lui
Dumnezeu {\f63 \u351\'3f}i-{\f63 \u351\'3f}i prime{\f63 \u351\'3f}te locul
s{\f63 \u259\'3f}u, potrivit
petrecerii sale pe p{\f63 \u259\'3f}m�nt, p�n{\f63 \u259\'3f} la a doua venire a
Domnului Iisus Hristos"{\dn006 \fs10 388}. Lucrul acesta
�ns{\f63 \u259\'3f} �l afl{\f63 \u259\'3f}m {\f63 \u351\'3f}i �ntr-un text
mai vechi, cum este cel al Sfantului Macarie Egipteanul despre
ie{\f63 \u351\'3f}irea sufletului: {\f63 \u8222\'3f}In ziua a patruzecea este
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i adus ca s{\f63 \u259\'3f} se �nchine
Domnului {\f63 \u351\'3f}i atunci,
dup{\f63 \u259\'3f} faptele sale, Judec{\f63 \u259\'3f}torul �i hot{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}te locul de {\f63
\u351\'3f}edere"{\dn006 \fs10 389}.
C�t prive{\f63 \u351\'3f}te timpul c�nd se petrece aceast{\f63 \u259\'3f}
judecat{\f63 \u259\'3f} men{\f63 \u355\'3f}ionat �n textele de mai sus, se
s{\f63 \u259\'3f} reamintim aici importan{\f63 \u355\'3f}a pe care o are a
patruzecea zi, al{\f63 \u259\'3f}turi de a treia {\f63 \u351\'3f}i a noua
\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0 zi,
�n slujbele de pomenire a mortului, potrivit unei foarte vechi tradi{\f63
\u355\'3f}ii{\dn006 \fs10 390}, atestate, de pild{\f63 \u259\'3f},
\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0 de{\i
Canonul} lui Clement{\dn006 \fs10 391} sau de{\i Cuv�ntul}{\i despre}{\i
ie}{\f63 \u351\'3f}{\i irea}{\i sufletului} al Sf�ntului Macarie
Egipteanul: {\f63 \u8222\'3f}Bine face Biserica c{\f63 \u259\'3f}
pomene{\f63 \u351\'3f}te amintirea celor muta{\f63 \u355\'3f}i de
aici!"{\dn006 \fs10 392} Aceast{\f63 \u259\'3f}
tradi{\f63 \u355\'3f}ie s-a men{\f63 \u355\'3f}inut p�n{\f63 \u259\'3f} �n
zilele noastre, a patruzecea zi fiind chiar considerat{\f63 \u259\'3f}, azi
ca {\f63 \u351\'3f}i
alt{\f63 \u259\'3f}dat{\f63 \u259\'3f}, cea mai important{\f63 \u259\'3f} dintre
zilele de pomenire, c�nd se fac slujbe de parastas{\dn006 \fs10 393}.
Credin{\f63 \u355\'3f}a �ntr-o judecat{\f63 \u259\'3f} particular{\f63 \u259\'3f}
se reg{\f63 \u259\'3f}se{\f63 \u351\'3f}te la mai mul{\f63 \u355\'3f}i autori
ortodoc{\f63 \u351\'3f}i moderni,
mare autoritate �n Biseric{\f63 \u259\'3f}{\dn006 \fs10 394}. L-am putea
cita pe Sfan{\f63 \u355\'3f}ul Ignatie Briancianinov, care
vorbe{\f63 \u351\'3f}te despre ea �n{\i Cuv�nt}{\i despre}{\i moarte}
{\f63 \u351\'3f}i �n{\i Ofrand}{\f63 \u259\'3f}{\i monahismului}{\i
contemporan }{\i\dn006 \fs10 395}{\i : }
{\f63 \u8222\'3f}Exista o judecat{\f63 \u259\'3f} particular{\f63 \u259\'3f},
pentru fiecare cre{\f63 \u351\'3f}tin, �ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f}
moartea sa, {\f63 \u351\'3f}i una de ob{\f63 \u351\'3f}te,
to{\f63 \u355\'3f}i oamenii, la cea de-a doua venire a Domnului nostru lisus
Hristos".
Putem s{\f63 \u259\'3f}-1 cit{\f63 \u259\'3f}m, de asemenea, pe Arhimandritul
Iustin Popovici, care dezvolt{\f63 \u259\'3f} pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0 larg
aceast{\f63 \u259\'3f} tem{\f63 \u259\'3f} �n{\i Dogmatica} sa:
{\f63 \u8222\'3f}Potrivit predaniilor Sfintei Tradi{\f63 \u355\'3f}ii, Judecata
final{\f63 \u259\'3f} a lumii o va face Domnul Hristos,
c{\f63 \u259\'3f} El este M�ntuitorul lumii {\f63 \u351\'3f}i, dup{\f63 \u259\'3f}
cum st{\f63 \u259\'3f} scris �n Sf�nta Scriptur{\f63 \u259\'3f}, Dumnezeu
Tat{\f63 \u259\'3f}l
\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0 a dat
toat{\f63 \u259\'3f} judecata Fiului (In. 5, 22). Aceast{\f63 \u259\'3f}
judecat{\f63 \u259\'3f} a lumii o va face Domnul Hristos la a
\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0 doua
Sa venire, c{\f63 \u259\'3f}ci atunci va veni El s{\f63 \u259\'3f} judece
viii {\f63 \u351\'3f}i mor{\f63 \u355\'3f}ii. Aceasta va fi {\f63
\u8222\'3f}Judecata din
urm{\f63 \u259\'3f}". Dar mai �nainte de aceea, Domnul judec{\f63 \u259\'3f} pe
fiecare om �ndat{\f63 \u259\'3f} ce moare {\f63 \u351\'3f}i sufletul s{\f63
\u259\'3f}u
\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0 iese
din trup. Aceasta este judecata particular{\f63 \u259\'3f}. Atunci Domnul hot{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}te fiec{\f63 \u259\'3f}rui suflet locul

se va s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}lui p�n{\f63 \u259\'3f} la
�nvierea de ob{\f63 \u351\'3f}te a trupurilor, care va avea loc la cea de-a doua Sa

venire. La judecata particular{\f63 \u259\'3f}, Domnul d{\f63
\u259\'3f}ruie{\f63 \u351\'3f}te sufletelor sfinte o fericire vremelnic{\f63
\u259\'3f} {\f63 \u351\'3f}i �nc{\f63 \u259\'3f}
nedeplin{\f63 \u259\'3f}, iar sufletelor p{\f63 \u259\'3f}c{\f63
\u259\'3f}toase, chin vremelnic {\f63 \u351\'3f}i nedeplin. La aceast{\f63
\u259\'3f} judecat{\f63 \u259\'3f}, Domnul
cerceteaz{\f63 \u259\'3f} starea sufletului �n clipa mor{\f63 \u355\'3f}ii: ce
poart{\f63 \u259\'3f} sufletul �n el, cu ce-a intrat el �n cealalt{\f63
\u259\'3f} \par
}
}
}
}
}
7{\fs16 Compilat}{\fs16 �n}{\fs16 1561}{\fs16 pe}{\fs16 baza}{\fs16 unor}
{\fs16 documente}{\fs16 anterioare. }
{\dn006 8}{\fs16 Canonul}{\fs16 162. }\par
}
}
}
\fs16 irea}{\i \fs16 sufletului...}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
cum}{\i \fs16 se}{\i \fs16 desparte}{\i \fs16 de}{\i \fs16 trup. }\par
}
}
Vezi G. Dagron, {\f63 \u8222\'3f}Troisieme, neuvieme et quarantieme jours
dans la tradition byzantine: temps chretien et \par
}
}
}
anthropologie", p. 419-430; A. Van Lantschoot, {\f63 \u8222\'3f}Revelation
de Macaire et de Mrc de Tarmaqa sur le sort de
\par}{\phpg\posx1420\pvpg\posy11327\absw9078\absh320 \sl-230 \f20 \fs16 \cf0 1'�me
apres la mort",{\i in}{\i Le}{\i Museon,} 63,1950, p. 151-165. \par
}
}
}
}
}
1{\fs16 Paragraful}{\fs16 7.}{\fs16 Vezi}{\fs16 W.}{\fs16 Riedel,}{\i \fs16
Die}{\i \fs16 Kirchenrechtsquellen}{\i \fs16 des}{\i \fs16 Patriarchats}{\i
\fs16 Alexandrie�,}{\fs16 Leipzig,}{\fs16 1900,}{\fs16 p.}{\fs16 169. }
{\dn006 2}{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 ie}{\fs16 {\f63
\u351\'3f}}{\i \fs16 irea}{\i \fs16 sufletului... }\par
}
}
}
}
Pomenirea de patruzeci de zile s-a mutat, �n Apus, �ntr-a treizecea zi.
In mod sigur aceast{\f63 \u259\'3f} modificare s-a \par
}
petrecut la mijlocul secolului al VIII-lea, c�nd ziua a {\f63
\u351\'3f}aptea a luat locul zilei a noua, iar a treizecea, locul celei
patruzecea zi. Vezi C. Vogel, {\f63 \u8222\'3f}L'environnement cultuel du
defunt durant la periode paleochretienne",{\i La }
maladie}{\i et}{\i la}{\i mort}{\i du}{\i chretien,} Roma, 1975, p.
400.{\i Constitu}{\f63 \u355\'3f}{\i iile}{\i apostolice} fixeaz{\f63
\u259\'3f} pomenirea �ntr-a treizecea zi
\par}{\phpg\posx1416\pvpg\posy13170\absw9080\absh942 \sl-230 \f20 \fs16 \cf0 (VIII,
42, 3), �ntr-o manier{\f63 \u259\'3f} care, raportat{\f63 \u259\'3f} la
R{\f63 \u259\'3f}s{\f63 \u259\'3f}ritul ortodox, pare ciudat{\f63 \u259\'3f}
(vezi nota lui M. Metzger,{\i Le}{\f63 \u351\'3f}
Constitutions}{\i apostoliques.} t. 3, SC 336, Paris, 1987, p. 261). \par
}
}
}
4{\fs16 Vezi}{\fs16 M.}{\fs16 Jugie,}{\fs16 {\f63 \u8222\'3f}La}{\fs16
doctrine}{\fs16 des}{\fs16 fins}{\fs16 dernieres}{\fs16 dans}{\fs16
l'eglise}{\fs16 greco-russe",}{\fs16 �n}{\i \fs16 Echos}{\i \fs16
d'Orient,}{\fs16 17,}{\fs16 1914-1915,}{\fs16 p. }\par
}
{\phpg\posx1420\pvpg\posy14783\absw414\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 6-
22. \par
}
}
}
5{\fs16 Tradus{\f63 \u259\'3f}}{\fs16 �n}{\fs16 francez{\f63 \u259\'3f}}
{\fs16 sub}{\fs16 titlul:}{\i \fs16 Introduction}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 la}{\i \fs16 tradition}{\i \fs16 ascetique}{\i \fs16 de}{\i \fs16
l'Orient}{\i \fs16 chretien,}{\fs16 Sisteron,}{\fs16 1978,}{\fs16 p.}{\fs16
25. }\par
}
72 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 lume. Important{\f63 \u259\'3f} e atunci atitudinea pe care a avut-o
omul �n vremea vie{\f63 \u355\'3f}ii p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti
fa{\f63 \u355\'3f}{\f63 \u259\'3f} de
Dumnezeu Cel �n Treime, de lucrarea m�ntuitoare a Domnului Hristos
{\f63 \u351\'3f}i de trupul S{\f63 \u259\'3f}u
divino-uman, care este Biserica. Pilda s{\f63 \u259\'3f}racului Laz{\f63
\u259\'3f}r {\f63 \u351\'3f}i a bogatului nemilostiv dat{\f63 \u259\'3f} de
Hristos arat{\f63 \u259\'3f} limpede c{\f63 \u259\'3f} �ndat{\f63 \u259\'3f}
dup{\f63 \u259\'3f} moarte se face judecata fiec{\f63 \u259\'3f}rui suflet,
dup{\f63 \u259\'3f} care el
\par}{\phpg\posx1416\pvpg\posy1132\absw9294\absh4587 \sl-273 \f20 \fs20 \cf0 merge
fie la loc de fericire {\f63 \u351\'3f}i veselie, fie la loc de chin {\f63
\u351\'3f}i os�nd{\f63 \u259\'3f} (Lc. 16, 23-25). S{\f63 \u259\'3f}l{\f63
\u259\'3f}{\f63 \u351\'3f}luirea
unul din aceste locuri se hot{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}te
potrivit vie{\f63 \u355\'3f}ii duse de om pe p{\f63 \u259\'3f}m�nt. Apostolul
Pavel,
\par}{\phpg\posx1416\pvpg\posy1132\absw9294\absh4587 \sl-273 \f20 \fs20 \cf0 cel
ars de dorul lui Hristos, cel care s-a �nvrednicit de vedenii cere{\f63
\u351\'3f}ti, care �nc{\f63 \u259\'3f} �n trup fiind a
r{\f63 \u259\'3f}pit p�n{\f63 \u259\'3f} la al treilea cer {\f63 \u351\'3f}i
p�n{\f63 \u259\'3f} la rai, ca s{\f63 \u259\'3f} i se arate acolo descoperit
tainele lumii de
dincolo, �nsu{\f63 \u351\'3f}i acesta �nva{\f63 \u355\'3f}{\f63 \u259\'3f} clar
{\f63 \u351\'3f}i ne�ndoios cu privire la judecata particular{\f63 \u259\'3f},
spun�nd c{\f63 \u259\'3f} le
r�nduit oamenilor o dat{\f63 \u259\'3f} s{\f63 \u259\'3f} moar{\f63
\u259\'3f}, iar dup{\f63 \u259\'3f} aceea s{\f63 \u259\'3f} fie judecata (Evr.
9, 27). {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i
acela{\f63 \u351\'3f}i lucru �l spune c�nd vorbe{\f63 \u351\'3f}te despre r{\f63
\u259\'3f}spl{\f63 \u259\'3f}{\f63 \u355\'3f}ile dob�ndite �ndat{\f63 \u259\'3f}
dup{\f63 \u259\'3f} moarte pentru lu-
cr{\f63 \u259\'3f}rile evanghelice s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite pe
p{\f63 \u259\'3f}m�nt (cf. Filip. l, 21-24; 2 Cor. 5, 1-3, 6, 8-10).
Cum anume se face judecata sufletului? A cerceta aceasta �nseamn{\f63
\u259\'3f} a ne cufunda �n
ad�ncul nem{\f63 \u259\'3f}rginitului ocean al tainelor dumnezeie{\f63
\u351\'3f}ti. Ea ne-a fost descoperit{\f63 \u259\'3f} doar �n parte
Dumnezeu, prin Sfin{\f63 \u355\'3f}ii Apostoli {\f63 \u351\'3f}i Sfin{\f63
\u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i care, duc�nd via{\f63
\u355\'3f}{\f63 \u259\'3f} binepl{\f63 \u259\'3f}cut{\f63 \u259\'3f} lui
Dumnezeu, s-au f{\f63 \u259\'3f}cut prieteni {\f63 \u351\'3f}i casnici ai
Lui (Efes. 2, 19). Prin duhul lor hristificat ({\i �Noi }
avem}{\i g�ndul}{\i lui}{\i Hristos!�} - l Cor. 2, 16), ei au p{\f63
\u259\'3f}truns aceast{\f63 \u259\'3f} tain{\f63 \u259\'3f} cereasc{\f63
\u259\'3f} pe c�t �i st{\f63 \u259\'3f} �n
putin{\f63 \u355\'3f}{\f63 \u259\'3f} firii omene{\f63 \u351\'3f}ti {\f63
\u351\'3f}i astfel �nc�t cele r�nduite spre m�ntuire de iconomia
dumnezeiasc{\f63 \u259\'3f} s{\f63 \u259\'3f}
\u259\'3f}m�n{\f63 \u259\'3f} neatinse de iscodirea omeneasc{\f63
\u259\'3f}"{\dn006 \fs10 396}. \par
}
\cf0 2. Cine judec{\b0 {\f63 \u259\'3f}} sufletul la judecata particular{\b0
{\f63 \u259\'3f}}? \par
}
\fs20 \cf0 Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turile patristice c�t
prive{\f63 \u351\'3f}te judecata particular{\f63 \u259\'3f} nu sunt �ntru totul
acelea{\f63 \u351\'3f}i.
Potrivit textelor citate mai sus, fiecare suflet se �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} �naintea lui Hristos pentru a
\par}{\phpg\posx1416\pvpg\posy8034\absw9243\absh5339 \sl-273 \f20 \fs20 \cf0 primi
de la El hot{\f63 \u259\'3f}r�rea �n privin{\f63 \u355\'3f}a soartei sale.
Ins{\f63 \u259\'3f} cei mai multi dintre autorii cre{\f63 \u351\'3f}tini
spun ca judecata sufletului are loc chiar �n
\par}{\phpg\posx1416\pvpg\posy8034\absw9243\absh5339 \sl-273 \f20 \fs20 \cf0 timpul
trecerii prin v{\f63 \u259\'3f}mi; atunci sufletul d{\f63 \u259\'3f} seama pentru
faptele sale ca �n fa{\f63 \u355\'3f}a unui tribunal,
\par}{\phpg\posx1416\pvpg\posy8034\absw9243\absh5339 \sl-273 \f20 \fs20 \cf0 av�nd
pe diavoli drept para{\f63 \u351\'3f}i, iar pe �ngeri ap{\f63 \u259\'3f}r{\f63
\u259\'3f}tori ai s{\f63 \u259\'3f}i. La cap{\f63 \u259\'3f}tul acestei cercet{\f63
\u259\'3f}ri, dou{\f63 \u259\'3f}
hot{\f63 \u259\'3f}r�rile ce se dau {\f63 \u351\'3f}i dou{\f63 \u259\'3f}
c{\f63 \u259\'3f}ile pe care apuc{\f63 \u259\'3f} sufletele: cele p{\f63
\u259\'3f}c{\f63 \u259\'3f}toase se pr{\f63 \u259\'3f}bu{\f63 \u351\'3f}esc �n
pr{\f63 \u259\'3f}pastia iadului, iar cele drepte se �nal{\f63 \u355\'3f}{\f63
\u259\'3f} la cer, unde se �nchin{\f63 \u259\'3f} �naintea tronului lui Hristos.
\par}{\phpg\posx1416\pvpg\posy8034\absw9243\absh5339 \sl-273 \f20 \fs20 \cf0 Doar
drep{\f63 \u355\'3f}ii se �nvrednicesc s{\f63 \u259\'3f} primeasc{\f63 \u259\'3f}
de la Insu{\f63 \u351\'3f}i Hristos hot{\f63 \u259\'3f}r�rea locului de
s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luire,
dup{\f63 \u259\'3f} cum vedem, de pild{\f63 \u259\'3f}, din aceste cuvinte
ale Sf�ntului Teognost: {\f63 \u8222\'3f}Sufletul care se
desparte de trup plin de �ncredin{\f63 \u355\'3f}are [...] �ncearc{\f63
\u259\'3f} o bucurie negr{\f63 \u259\'3f}it{\f63 \u259\'3f} {\f63
\u351\'3f}i de nespus [...]
�ndrept�ndu-se cu pace spre �ngerul luminos {\f63 \u351\'3f}i vesel care vine
din �n{\f63 \u259\'3f}l{\f63 \u355\'3f}ime {\f63 \u351\'3f}i str{\f63
\u259\'3f}b{\f63 \u259\'3f}t�nd f{\f63 \u259\'3f}r{\f63 \u259\'3f}
piedic{\f63 \u259\'3f} �mpreun{\f63 \u259\'3f} cu acela v{\f63 \u259\'3f}zduhul,
nev{\f63 \u259\'3f}t{\f63 \u259\'3f}mat c�tu{\f63 \u351\'3f}i de pu{\f63
\u355\'3f}in de duhurile r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii, ci
suindu-
\par}{\phpg\posx1416\pvpg\posy8034\absw9243\absh5339 \sl-273 \f20 \fs20 \cf0 se cu
bucurie {\f63 \u351\'3f}i �ndr{\f63 \u259\'3f}zneal{\f63 \u259\'3f} {\f63
\u351\'3f}i cu graiuri de mul{\f63 \u355\'3f}umire p�n{\f63 \u259\'3f} va
ajunge s{\f63 \u259\'3f} se poat{\f63 \u259\'3f} �nchina
\par}{\phpg\posx1416\pvpg\posy8034\absw9243\absh5339 \sl-273 \f20 \fs20 \cf0 F{\f63
\u259\'3f}c{\f63 \u259\'3f}torului, {\f63 \u351\'3f}i de acolo s{\f63
\u259\'3f} primeasc{\f63 \u259\'3f} hot{\f63 \u259\'3f}r�rea de a se r�ndui cu
cei asemenea {\f63 \u351\'3f}i de aceea{\f63 \u351\'3f}i
\u259\'3f}sur{\f63 \u259\'3f} �n virtute, p�n{\f63 \u259\'3f} la �nvierea cea
de ob{\f63 \u351\'3f}te"{\dn006 \fs10 397}. Mai precis, Hristos nu face
dec�t s{\f63 \u259\'3f}
pecetluiasc{\f63 \u259\'3f} starea fericit{\f63 \u259\'3f} a celor ce-au
trecut nev{\f63 \u259\'3f}t{\f63 \u259\'3f}ma{\f63 \u355\'3f}i prin v{\f63
\u259\'3f}mi, dup{\f63 \u259\'3f} cum soarta
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor a fost hot{\f63
\u259\'3f}r�t{\f63 \u259\'3f} de lipsa de r{\f63 \u259\'3f}spuns bun din vremea
cercet{\f63 \u259\'3f}rii.
\fi720 Aceasta �nseamn{\f63 \u259\'3f} c{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte
judecata particular{\f63 \u259\'3f} este s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it{\f63 \u259\'3f}, de fapt, de �ngeri
{\f63 \u351\'3f}i de diavoli sau, strict vorbind, numai de diavoli,
dup{\f63 \u259\'3f} cum se vede din numeroase texte
patristice (care nu sunt �n niciun caz marginale {\f63 \u351\'3f}i nu
exprim{\f63 \u259\'3f} deloc influen{\f63 \u355\'3f}e necre{\f63 \u351\'3f}tine,
ci, \par
}
\cf0 Philosophie orthodoxe de la verile. Dogmatique de l'Eglise orthodoxe,{\i0
vol.}{\i0 5,}{\i0 Lausarme,}{\i0 1997.}{\i0 p.}{\i0 365-366. }
Despre f{\i0 {\f63 \u259\'3f}}ptuire{\i0 {\f63 \u351\'3f}}i contempla{\i0 {\f63
\u355\'3f}}ie,{\i0 61. }\par
}
73 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 dimpotriv{\f63 \u259\'3f}, o tradi{\f63 \u355\'3f}ie cu adev{\f63
\u259\'3f}rat cre{\f63 \u351\'3f}tin{\f63 \u259\'3f} {\f63 \u351\'3f}i foarte
veche{\dn006 \fs10 398}) ca {\f63 \u351\'3f}i din scrierile mai recente ale
teologilor ortodoc{\f63 \u351\'3f}i{\dn006 \fs10 399}.
La o prim{\f63 \u259\'3f} privire, aceast{\f63 \u259\'3f} �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f} poate fi smintitoare,
c{\f63 \u259\'3f}ci pare c{\f63 \u259\'3f} astfel I se
\u259\'3f}pe{\f63 \u351\'3f}te lui Dumnezeu dreptul de Judec{\f63
\u259\'3f}tor {\f63 \u351\'3f}i, mai mult, c{\f63 \u259\'3f} duhurile cele
rele sunt cele ce
hot{\f63 \u259\'3f}r{\f63 \u259\'3f}sc soarta sufletelor, �ns{\f63 \u259\'3f} ea
trebuie �n{\f63 \u355\'3f}eleas{\f63 \u259\'3f} �ntr-un anumit context.
Pe de o parte, cei care afirm{\f63 \u259\'3f} c{\f63 \u259\'3f} �ngerii -
fie ei r{\f63 \u259\'3f}i ori buni - sunt cei care judec{\f63 \u259\'3f}
sufletul omului, arat{\f63 \u259\'3f} c{\f63 \u259\'3f} aceasta se face cu �ng{\f63
\u259\'3f}duin{\f63 \u355\'3f}a lui Dumnezeu, c{\f63 \u259\'3f} Dumnezeu este Cel
judec{\f63 \u259\'3f} prin mijlocirea lor{\dn006 \fs10 400}, El fiind
singurul Judec{\f63 \u259\'3f}tor. Astfel, Sf�ntul Ignatie
Briancianinov scrie: {\f63 \u8222\'3f}La cele dou{\f63 \u259\'3f}
judec{\f63 \u259\'3f}{\f63 \u355\'3f}i, Dumnezeu Insu{\f63 \u351\'3f}i
st{\f63 \u259\'3f} de fa{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i
judec{\f63 \u259\'3f}. La
judecata particular{\f63 \u259\'3f}, prin �ngeri de lumin{\f63 \u259\'3f} {\f63
\u351\'3f}i prin cei c{\f63 \u259\'3f}zu{\f63 \u355\'3f}i; la cea de ob{\f63
\u351\'3f}te, prin Cuv�ntul S{\f63 \u259\'3f}u
�ntrupat"{\dn006 \fs10 401}. Chiar dac{\f63 \u259\'3f} nu to{\f63 \u355\'3f}i
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii precizeaz{\f63 \u259\'3f} lucrul acesta,
este limpede c{\f63 \u259\'3f} niciunul
\par}{\phpg\posx1416\pvpg\posy1122\absw9297\absh5844 \sl-273 \f20 \fs20 \cf0 dintre
ei nu crede c{\f63 \u259\'3f} judecata omului s-ar putea face altfel dec�t cu voia
lui Dumnezeu {\f63 \u351\'3f}i prin
puterea Lui. Pentru c{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cuv�ntul Scripturii, de
la care P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii nu se abat nicio clip{\f63
\u259\'3f}, ei
{\f63 \u351\'3f}tiu c{\f63 \u259\'3f}{\i {\f63 \u8222\'3f}Unul}{\i este}{\i
Judec}{\f63 \u259\'3f}{\i torul..."} (Iac. 4, 12),{\i {\f63 \u8222\'3f}Dumnezeu,}
{\i Judec}{\f63 \u259\'3f}{\i torul}{\i tuturor"} (Evr. 12, 23),
{\f63 \u351\'3f}i ca Hristos este{\i {\f63 \u8222\'3f}Cel}{\i r�nduit}{\i
de}{\i Dumnezeu}{\i s}{\f63 \u259\'3f}{\i fie}{\i judec}{\f63 \u259\'3f}{\i
tor}{\i al}{\i celor}{\i vii} {\f63 \u351\'3f}{\i i}{\i al}{\i celor}{\i
mor}{\f63 \u355\'3f}{\i i." }
\par}{\phpg\posx1416\pvpg\posy1122\absw9297\absh5844 \sl-273 \f20 \fs20 \cf0 (Fapte
10, 42).
Istorisind sf�r{\f63 \u351\'3f}itul lui Avva {\f63 \u350\'3f}tefan, care s-a v{\f63
\u259\'3f}zut pe sine mai �nainte de moarte tras la
socoteal{\f63 \u259\'3f} de diavoli, Sf�ntul Ioan Sc{\f63 \u259\'3f}rarul ni-
i arat{\f63 \u259\'3f} pe ace{\f63 \u351\'3f}tia ca pe para{\f63 \u351\'3f}i
ai omului �n
judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii, dar p{\f63 \u259\'3f}streaz{\f63
\u259\'3f} t{\f63 \u259\'3f}cerea c�t prive{\f63 \u351\'3f}te judec{\f63
\u259\'3f}torul {\f63 \u351\'3f}i hot{\f63 \u259\'3f}r�rea dat{\f63 \u259\'3f}:
{\f63 \u8222\'3f}{\f63 \u350\'3f}i a{\f63 \u351\'3f}a, tras
socoteal{\f63 \u259\'3f}, s-a desp{\f63 \u259\'3f}r{\f63 \u355\'3f}it de trup. Care
i-a fost judecata sau care hot{\f63 \u259\'3f}r�rea cu privire la el, sau
sf�r{\f63 \u351\'3f}itul tragerii la socoteal{\f63 \u259\'3f}? Acesta el nu
1-a f{\f63 \u259\'3f}cut nicidecum cunoscut"{\dn006 \fs10 402}. Este
limpede �ns{\f63 \u259\'3f} c{\f63 \u259\'3f} Sf�ntul Ioan Sc{\f63
\u259\'3f}rarul {\f63 \u351\'3f}tie bine c{\f63 \u259\'3f}, p�n{\f63
\u259\'3f} la urm{\f63 \u259\'3f}, judecata este a lui
Dumnezeu, de vreme ce aduce drept martor pe proorocul care spune:{\i {\f63
\u8222\'3f}In}{\i ceea}{\i ce}{\i te}{\i voi}{\i afla, }
�n}{\i aceea}{\i te}{\i voi}{\i judeca,}{\i zice}{\i Domnul}{\i Dumnezeu."}
(Iez. 33, 13-20). \par
}
\cf0 3. Judecata particular{\b0 {\f63 \u259\'3f}} se �ntemeiaz{\b0 {\f63
\u259\'3f}} pe alegerea liber{\b0 {\f63 \u259\'3f}} a omului \par
}
\fs20 \cf0 In leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu citatul de mai sus, trebuie
s{\f63 \u259\'3f} subliniem c{\f63 \u259\'3f} atunci c�nd vorbesc de v{\f63
\u259\'3f}mi
\par}{\phpg\posx1416\pvpg\posy9138\absw9084\absh2116 \sl-273 \f20 \fs20 \cf0 sau de
judecata ce se face fiec{\f63 \u259\'3f}rui suflet, P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii arat{\f63 \u259\'3f} c{\f63 \u259\'3f} omul este r{\f63
\u259\'3f}spunz{\f63 \u259\'3f}tor pentru soarta
ve{\f63 \u351\'3f}nicie, av�nd parte �n lumea de dincolo de ceea ce-a ales
s{\f63 \u259\'3f} iubeasc{\f63 \u259\'3f} �n aceast{\f63 \u259\'3f} lume sau
ceea ce s-a plecat prin felul vie{\f63 \u355\'3f}uirii sale. Cercetarea din vremea
trecerii prin v{\f63 \u259\'3f}mi scoate
iveal{\f63 \u259\'3f} ce anume a dorit {\f63 \u351\'3f}i a iubit mai mult sufletul,
m{\f63 \u259\'3f}rturie st�nd �nsu{\f63 \u351\'3f}irile ori neajunsurile
duhovnice{\f63 \u351\'3f}ti; Hristos nu face dec�t s{\f63 \u259\'3f} {\f63
\u355\'3f}in{\f63 \u259\'3f} seama de alegerea liber{\f63 \u259\'3f} a omului,
acesta fiind
un anume fel propriul s{\f63 \u259\'3f}u judec{\f63 \u259\'3f}tor {\f63
\u351\'3f}i f{\f63 \u259\'3f}uritorul soartei sale.{\i Intru}{\i ce}{\i
te}{\i voi}{\i afla,}{\i �ntru }
aceea}{\i te}{\i voi}{\i judeca,} spune o vorb{\f63 \u259\'3f} duhovniceasc{\f63
\u259\'3f}.
Lucrul acesta �l arat{\f63 \u259\'3f} adeseori P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii. Sf�ntul Ignatie Teoforul, de pild{\f63 \u259\'3f}, le scrie
\par
}
}
}
}
se vedea excelentul studiu al lui J. Riviere, {\f63 \u8222\'3f}Role du
demon au jugement particulier chez les Peres", �n \par
}
\cf0 Revue des sciences religieuses,{\i0 4,}{\i0 1924,}{\i0 p.}{\i0 43-64,}{\i0
{\f63 \u351\'3f}i}{\i0 mai}{\i0 cu}{\i0 seam{\f63 \u259\'3f}}{\i0 p.}{\i0
48l }\par
}
}
}
9{\fs16 De}{\fs16 pild{\f63 \u259\'3f},}{\fs16 Iosif}{\fs16 Vriennios}{\fs16
care,}{\fs16 vorbind}{\fs16 mai}{\fs16 �nt�i}{\fs16 despre}{\fs16 judecata}
{\fs16 particular{\f63 \u259\'3f},}{\fs16 apoi}{\fs16 despre}{\fs16 cea}{\fs16
ob{\f63 \u351\'3f}teasc{\f63 \u259\'3f},}{\fs16 spune: }\par
}
{\f63 \u8222\'3f}Ace{\f63 \u351\'3f}ti nemilo{\f63 \u351\'3f}i vame{\f63
\u351\'3f}i care sunt duhurile rele �{\f63 \u351\'3f}i �mplinesc slujba
doar �n lipsa Judec{\f63 \u259\'3f}torului Celui mare; �ns{\f63 \u259\'3f}
va veni Acesta, vor amu{\f63 \u355\'3f}i, cuprin{\f63 \u351\'3f}i de
fric{\f63 \u259\'3f}."{\i (Opere}{\i complete,} ed. Bulgaris, t. 2, p.
389). A se vedea, de
asemenea, Arhim. Iustin Popovici,{\i Dogmatica}{\i Bisericii}{\i
Ortodoxe,} vol. 5, Lausanne, 1997, p. 366; Arhim Serafim
\par}{\phpg\posx1416\pvpg\posy12940\absw9083\absh735 \sl-230 \f20 \fs16 \cf0 Rose,
{\i Sufletul}{\i dup}{\f63 \u259\'3f}{\i moarte,} Lavardac, 1988, p.
65. \par
}
}
}
0{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 M.}{\fs16 Jugie,}{\fs16
{\f63 \u8222\'3f}La}{\fs16 doctrine}{\fs16 des}{\fs16 fins}{\fs16
dernieres}{\fs16 dans}{\fs16 l'Eglise}{\fs16 greco-russe",}{\fs16 �n}{\i
\fs16 Echos}{\i \fs16 d'Orient,}{\fs16 17,}{\fs16 1914- }\par
}
1915, p. 17. \par
}
}
}
}
}
1{\i \fs16 Ofrand}{\fs16 {\f63 \u259\'3f}}{\i \fs16 monahismului}{\i \fs16
contemporan,}{\fs16 p.}{\fs16 25. }
{\dn006 2}{\i \fs16 Scara,}{\fs16 VII,}{\fs16 50. }\par
}
74 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Magnezienilor: {\f63 \u8222\'3f}Lucrurile au un sf�r{\f63 \u351\'3f}it,
iar �n fa{\f63 \u355\'3f}a noastr{\f63 \u259\'3f} stau acestea dou{\f63 \u259\'3f}:
moartea {\f63 \u351\'3f}i via{\f63 \u355\'3f}a;
{\f63 \u351\'3f}i fiecare{\i �are}{\i s}{\f63 \u259\'3f}{\i mearg}{\f63
\u259\'3f}{\i la}{\i locul}{\i lui�} (Fapte l, 25). Dup{\f63 \u259\'3f}
cum sunt dou{\f63 \u259\'3f} monezi, una a lui
Dumnezeu, iar alta a lumii, {\f63 \u351\'3f}i fiecare din ele are o
�ntip{\f63 \u259\'3f}ritur{\f63 \u259\'3f} proprie, tot a{\f63 \u351\'3f}a
{\f63 \u351\'3f}i cei ne-
credincio{\f63 \u351\'3f}i au �ntip{\f63 \u259\'3f}ritura lumii acesteia, iar
cei credincio{\f63 \u351\'3f}i au, �n dragoste, �ntip{\f63 \u259\'3f}ritura
lui
Dumnezeu Tat{\f63 \u259\'3f}l [...]"{\dn006 \fs10 403}. Sf�ntul Iustin
Martirul {\f63 \u351\'3f}i Filosoful afirm{\f63 \u259\'3f} {\f63 \u351\'3f}i
el cu t{\f63 \u259\'3f}rie c{\f63 \u259\'3f} soarta
�n ve{\f63 \u351\'3f}nicie depinde de fapt de liberul sau arbitru{\dn006 \fs10
404}. Unuia care ar obiecta c{\f63 \u259\'3f} ideea �i
apar{\f63 \u355\'3f}ine lui Platon care, undeva �n{\i Republica,} spune:
{\f63 \u8222\'3f}Vina este a celui ce alege, iar
Dumnezeu nu este cu nimic vinovat", Sf�ntul Iustin �i r{\f63 \u259\'3f}spunde
c{\f63 \u259\'3f} Platon �nsu{\f63 \u351\'3f}i a luat-o de la
prooroci, care �ndeob{\f63 \u351\'3f}te �nva{\f63 \u355\'3f}{\f63 \u259\'3f}
lucrul acesta{\dn006 \fs10 405}. Acela{\f63 \u351\'3f}i lucru �l afl{\f63
\u259\'3f}m {\f63 \u351\'3f}i la Sf�ntul Irineu de
Lugdunum, care scrie: {\f63 \u8222\'3f}To{\f63 \u355\'3f}i oamenii pot s{\f63
\u259\'3f} p{\f63 \u259\'3f}zeasc{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63
\u259\'3f} fac{\f63 \u259\'3f} binele, dup{\f63 \u259\'3f} cum pot s{\f63
\u259\'3f} se
abat{\f63 \u259\'3f} de la el {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu-1 s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}easc{\f63 \u259\'3f}; de aceea este drept ca unii
s{\f63 \u259\'3f} fie l{\f63 \u259\'3f}uda{\f63 \u355\'3f}i {\f63 \u351\'3f}i
s{\f63 \u259\'3f} primeasc{\f63 \u259\'3f}
dreapt{\f63 \u259\'3f} adeverire, pentru c{\f63 \u259\'3f} au ales binele {\f63
\u351\'3f}i au st{\f63 \u259\'3f}ruit �n el, iar al{\f63 \u355\'3f}ii s{\f63
\u259\'3f} fie os�ndi{\f63 \u355\'3f}i {\f63 \u351\'3f}i s{\f63 \u259\'3f} �ndure
dup{\f63 \u259\'3f} dreptate pagub{\f63 \u259\'3f}, pentru c{\f63 \u259\'3f} au
lep{\f63 \u259\'3f}dat binele"{\dn006 \fs10 406}. Sf�ntul Ciprian al Cartaginei,
ar{\f63 \u259\'3f}t�nd c{\f63 \u259\'3f}
{\f63 \u8222\'3f}Domnul las{\f63 \u259\'3f} fiec{\f63 \u259\'3f}ruia libertatea de
a alege", spune c{\f63 \u259\'3f}, �n felul acesta, {\f63 \u8222\'3f}se despart
�nainte de
\par}{\phpg\posx1416\pvpg\posy1133\absw9392\absh8254 \sl-273 \f20 \fs20 \cf0 ziua
judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii, chiar aici pe p{\f63 \u259\'3f}m�nt,
sufletele celor drep{\f63 \u355\'3f}i de ale celor nedrep{\f63 \u355\'3f}i, cum se
separ{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1133\absw9392\absh8254 \sl-273 \f20 \fs20 \cf0 gr�ul
de neghin{\f63 \u259\'3f}"{\dn006 \fs10 407}. Sf�ntul Grigorie de Nyssa, la
r�ndul s{\f63 \u259\'3f}u, subliniaz{\f63 \u259\'3f} faptul c{\f63 \u259\'3f}
omul
�nrobit patimilor se lipse{\f63 \u351\'3f}te el �nsu{\f63 \u351\'3f}i de
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile duhovnice{\f63 \u351\'3f}ti
ale veacului ce va s{\f63 \u259\'3f} fie: {\f63 \u8222\'3f}Cel
{\f63 \u351\'3f}i-a ales pentru via{\f63 \u355\'3f}a aceasta numai pl{\f63
\u259\'3f}cerea {\f63 \u351\'3f}i nici nu vrea s{\f63 \u259\'3f}-{\f63 \u351\'3f}i
vindece nesocotin{\f63 \u355\'3f}a prin
poc{\f63 \u259\'3f}in{\f63 \u355\'3f}a, acela �{\f63 \u351\'3f}i face locul
celor buni din veacul viitor de neajuns pentru el, s{\f63 \u259\'3f}p�ndu-
{\f63 \u351\'3f}i
�mpotriv{\f63 \u259\'3f}, ca pe o pr{\f63 \u259\'3f}pastie de netrecut,
trebuin{\f63 \u355\'3f}ele trupe{\f63 \u351\'3f}ti"{\dn006 \fs10 408}. Sf�ntul
Ioan Casian spune c{\f63 \u259\'3f}
{\f63 \u8222\'3f}omul, c�t{\f63 \u259\'3f} vreme tr{\f63 \u259\'3f}ie{\f63
\u351\'3f}te �n acest trup, s{\f63 \u259\'3f} {\f63 \u351\'3f}tie c{\f63
\u259\'3f} trebuie s{\f63 \u259\'3f} se socoteasc{\f63 \u259\'3f} �n slujba
acelei
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ii c{\f63 \u259\'3f}reia i s-a
dedicat ca p{\f63 \u259\'3f}rta{\f63 \u351\'3f} {\f63 \u351\'3f}i slujitor �n
aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}, sigur fiind c{\f63
\u259\'3f} �n ve{\f63 \u351\'3f}nicie va
�nso{\f63 \u355\'3f}itor al celui pe care 1-a ales s{\f63 \u259\'3f}-1 aib{\f63
\u259\'3f} de st{\f63 \u259\'3f}p�n {\f63 \u351\'3f}i totodat{\f63 \u259\'3f} de
tovar{\f63 \u259\'3f}{\f63 \u351\'3f} [...]", pentru c{\f63 \u259\'3f}
{\f63 \u8222\'3f}precum �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia
diavolului se dob�nde{\f63 \u351\'3f}te prin s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}irea p{\f63 \u259\'3f}catelor, tot a{\f63 \u351\'3f}a �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia lui
Dumnezeu se dob�nde{\f63 \u351\'3f}te prin lucrarea virtu{\f63 \u355\'3f}ilor,
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia inimii {\f63 \u351\'3f}i {\f63
\u351\'3f}tiin{\f63 \u355\'3f}a duhovniceasc{\f63 \u259\'3f}", iar
{\f63 \u8222\'3f}sufletele sunt r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tite
dup{\f63 \u259\'3f} felul faptelor s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite �n
timpul vie{\f63 \u355\'3f}ii"{\dn006 \fs10 409}. Vorbind despre
judecat{\f63 \u259\'3f}, Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul spune c{\f63
\u259\'3f} {\f63 \u8222\'3f}fiecare va fi judec{\f63 \u259\'3f}torul gre{\f63
\u351\'3f}elilor sale"{\dn006 \fs10 410}.
c�t prive{\f63 \u351\'3f}te os�nda p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}ilor, zice: {\f63 \u8222\'3f}Secer{\f63 \u259\'3f}m ce-am sem{\f63
\u259\'3f}nat {\f63 \u351\'3f}i ne ghiftuim cu nebunia
noastr{\f63 \u259\'3f}"{\dn006 \fs10 411}; {\f63 \u8222\'3f}primim cele ale
faptelor noastre. Mai bine zis, primim r{\f63 \u259\'3f}splata celor voite de noi
\par}{\phpg\posx1416\pvpg\posy1133\absw9392\absh8254 \sl-273 \f20 \fs20 \cf0 [...].
Simplu gr{\f63 \u259\'3f}ind, lu{\f63 \u259\'3f}m cu dreptate os�nda
f{\f63 \u259\'3f}r{\f63 \u259\'3f} voie, corespunz{\f63 \u259\'3f}toare
fiec{\f63 \u259\'3f}ruia dintre
\u259\'3f}catele noastre cele cu voia{\dn006 \fs10 412} . Putem s{\f63
\u259\'3f}-l cit{\f63 \u259\'3f}m {\f63 \u351\'3f}i pe Sf�ntul Teofilact al
Ohridei care,
t�lcuind pilda s{\f63 \u259\'3f}racului Laz{\f63 \u259\'3f}r {\f63
\u351\'3f}i a bogatului nemilostiv, scrie: {\f63 \u8222\'3f}Pr{\f63
\u259\'3f}pastia �nsemneaz{\f63 \u259\'3f}
dep{\f63 \u259\'3f}rtarea {\f63 \u351\'3f}i deosebirea drep{\f63 \u355\'3f}ilor
de cei p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i. C{\f63 \u259\'3f}
precum voin{\f63 \u355\'3f}ele lor au fost deosebite,
\u351\'3f}a {\f63 \u351\'3f}i l{\f63 \u259\'3f}ca{\f63 \u351\'3f}urile lor din
lumea de dincolo mult{\f63 \u259\'3f} dep{\f63 \u259\'3f}rtare au, fiindc{\f63
\u259\'3f} fiecare ia r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tire pe \par
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Magnezieni,}{\fs16 V. }
{\dn006 4}{\fs16 A}{\fs16 se}{\fs16 vedea}{\i \fs16 Apologia}{\i \fs16 �nt�i,}
{\fs16 XLIII-XLV. }
{\dn006 5}{\i \fs16 Ibidem.}{\fs16 XLIV. }
{\dn006 6}{\i \fs16 Impotriva}{\i \fs16 ereziilor,}{\fs16 IV,}{\fs16 37,}{\fs16
2. }
{\dn006 7}{\i \fs16 Despre}{\i \fs16 unitatea}{\i \fs16 Bisericii,}{\fs16 X. }
{\dn006 9}{\i \fs16 Convorbiri}{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 ti,}{\fs16 I,}{\fs16 XIV. }
{\dn006 0}{\i \fs16 Epistole,}{\fs16 1,PG91,384B. }
{\dn006 1}{\i \fs16 Ibidem,}{\fs16 384C. }
{\dn006 2}{\i \fs16 Ibidem,}{\fs16 388A. }\par
}
75 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 cele potrivite voin{\f63 \u355\'3f}ei {\f63 \u351\'3f}i vie{\f63 \u355\'3f}ii
sale"{\dn006 \fs10 413}. \par
}
\cf0 4. Judecata particular{\b0 {\f63 \u259\'3f}}, judecarea omului de c{\b0
{\f63 \u259\'3f}}tre propria lui con{\b0 {\f63 \u351\'3f}}tiin{\b0 {\f63 \u355\'3f}
{\f63 \u259\'3f} }\par
}
\fs20 \cf0 Pe temeiul celor de mai sus, unii P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i socotesc c{\f63 \u259\'3f} la judecata particular{\f63 \u259\'3f}, pe
l�ng{\f63 \u259\'3f}
judecata lui Hristos ori a �ngerilor care slujesc voii Sale, omul este
judecat de propria sa
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}{\f63 \u259\'3f}. Astfel, Sf�ntul
Chiril al Alexandriei, �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}�nd �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre
v{\f63 \u259\'3f}mile
\u259\'3f}zduhului cu am{\f63 \u259\'3f}nun{\f63 \u355\'3f}ime, spune la un
moment dat: {\f63 \u8222\'3f}Cel ce ne judec{\f63 \u259\'3f} dup{\f63
\u259\'3f} moarte n-are
\par}{\phpg\posx1416\pvpg\posy2788\absw9571\absh7542 \sl-273 \f20 \fs20 \cf0 nevoie
nici de para{\f63 \u351\'3f}i, nici de martori, nici de dovezi, ci doar le pune
�nainte celor p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i tot
cuv�ntul, toat{\f63 \u259\'3f} fapta {\f63 \u351\'3f}i toate cugetele
lor"{\dn006 \fs10 414}. Despre o astfel de judecat{\f63 \u259\'3f}, ca
mustrare a
cugetului, vorbe{\f63 \u351\'3f}te {\f63 \u351\'3f}i Avva Dorotei atunci c�nd
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} chinurile
pe care le va avea de
�ndurat sufletul p{\f63 \u259\'3f}tima{\f63 \u351\'3f}, care pururea �{\f63
\u351\'3f}i va aduce aminte de p{\f63 \u259\'3f}catele s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite pe p{\f63 \u259\'3f}m�nt {\f63 \u351\'3f}i
purta cu sine pe vecie povara p{\f63 \u259\'3f}catelor sale{\dn006 \fs10 415}.
Atunci c�nd P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii vorbesc despre judecat{\f63
\u259\'3f}, uneori este greu de spus dac{\f63 \u259\'3f} se refer{\f63 \u259\'3f}
la
Judecata de apoi, de ob{\f63 \u351\'3f}te - desigur, cel mai des pomenit{\f63
\u259\'3f} - sau despre judecata particular{\f63 \u259\'3f}.
Credem �ns{\f63 \u259\'3f} c{\f63 \u259\'3f} atunci c�nd judecata este
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}at{\f63 \u259\'3f} ca urm�nd
�ndat{\f63 \u259\'3f} mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i f{\f63
\u259\'3f}r{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy2788\absw9571\absh7542 \sl-273 \f20 \fs20 \cf0 nicio
referire la cea de-a doua venire a lui Hristos, este vorba de judecata
particular{\f63 \u259\'3f}. Putem
o aluzie la judecata particular{\f63 \u259\'3f} �n aceste cuvinte ale
Apostolului Pavel: {\f63 \u8222\'3f}{\i Este}{\i r�nduit }
oamenilor}{\i o}{\i dat}{\f63 \u259\'3f}{\i s}{\f63 \u259\'3f}{\i moar}
{\f63 \u259\'3f}{\i ,}{\i iar}{\i dup}{\f63 \u259\'3f}{\i aceea}{\i s}{\f63
\u259\'3f}{\i fie}{\i judecata."} (Evr. 9, 27). Multe cuvinte ale
\u259\'3f}rin{\f63 \u355\'3f}ilor pot fi astfel �n{\f63 \u355\'3f}elese. De
pild{\f63 \u259\'3f}, Sfantul Clement Romanul, atunci c�nd �ndeamn{\f63
\u259\'3f}:
{\f63 \u8222\'3f}Teme{\f63 \u355\'3f}i-v{\f63 \u259\'3f} de Acela Care, dup{\f63
\u259\'3f} moarte, are puterea s{\f63 \u259\'3f} arunce {\f63 \u351\'3f}i sufletul
{\f63 \u351\'3f}i trupul �n gheena
focului "{\dn006 \fs10 4} . Sau Sf�ntul Ioan Sc{\f63 \u259\'3f}rarul
spun�nd: {\f63 \u8222\'3f}Judecata ostenelilor o vom cunoa{\f63 \u351\'3f}te
la
ie{\f63 \u351\'3f}irii (mor{\f63 \u355\'3f}ii)"{\dn006 \fs10 417}. Tot
a{\f63 \u351\'3f}a Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur, c�nd scrie:
{\f63 \u8222\'3f}De{\f63 \u351\'3f}i nu to{\f63 \u355\'3f}i
filosofeaz{\f63 \u259\'3f} despre �nviere cum se cuvine, totu{\f63 \u351\'3f}i cu
privire la judecat{\f63 \u259\'3f} {\f63 \u351\'3f}i pedeaps{\f63 \u259\'3f}
{\f63 \u351\'3f}i la tribuna�
\par}{\phpg\posx1416\pvpg\posy2788\absw9571\absh7542 \sl-273 \f20 \fs20 \cf0 lele
de dincolo to{\f63 \u355\'3f}i se �nvoiesc"{\dn006 \fs10 418}. {\f63
\u8222\'3f}Pururea ne mustr{\f63 \u259\'3f} con{\f63 \u351\'3f}tiin{\f63
\u355\'3f}a p{\f63 \u259\'3f}catelor, {\f63 \u351\'3f}i mai ales �n
acela c�nd avem a pleca de aici la jude{\f63 \u355\'3f}ul cel �nfrico{\f63
\u351\'3f}at de dincolo, unde vom avea de
\par}{\phpg\posx1416\pvpg\posy2788\absw9571\absh7542 \sl-273 \f20 \fs20 \cf0 dat
socoteal{\f63 \u259\'3f}"{\dn006 \fs10 419}. {\f63 \u8222\'3f}St{\f63
\u259\'3f}p�nul �ngerilor ne-a vorbit l{\f63 \u259\'3f}murit despre (ceea ce
se va �nt�mpla cu
sufletul dup{\f63 \u259\'3f} moarte). A{\f63 \u351\'3f}adar, pentru ce
s{\f63 \u259\'3f} mai avem nevoie de oameni care s{\f63 \u259\'3f}
ne
�ncredin{\f63 \u355\'3f}eze, c�nd Cel Ce are s{\f63 \u259\'3f} ne cear{\f63
\u259\'3f} socoteal{\f63 \u259\'3f} de faptele noastre ne strig{\f63 \u259\'3f} �n
fiecare zi c{\f63 \u259\'3f}
preg{\f63 \u259\'3f}tit {\f63 \u351\'3f}i iadul {\f63 \u351\'3f}i a g{\f63
\u259\'3f}tit {\f63 \u351\'3f}i �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ia?"{\dn006 \fs10 420} . {\f63 \u8222\'3f}G�ndindu-ne la toate acestea,
s{\f63 \u259\'3f} nu ne �ndoim
\u259\'3f} dup{\f63 \u259\'3f} plecarea de aici vom sta �naintea �nfrico{\f63
\u351\'3f}{\f63 \u259\'3f}toarei judec{\f63 \u259\'3f}{\f63 \u355\'3f}i, c{\f63
\u259\'3f} vom da cuv�nt de tot ce
f{\f63 \u259\'3f}cut, c{\f63 \u259\'3f} vom avea de dat socoteal{\f63 \u259\'3f}
{\f63 \u351\'3f}i vom fi pedepsi{\f63 \u355\'3f}i dac{\f63 \u259\'3f} r{\f63
\u259\'3f}m�nem �n p{\f63 \u259\'3f}cate, iar dac{\f63 \u259\'3f}
voi s{\f63 \u259\'3f} fim c�t de pu{\f63 \u355\'3f}in cu luare-aminte
asupra noastr{\f63 \u259\'3f}, ne vom bucura de cununi {\f63 \u351\'3f}i de

bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}i nespuse [...], noi
s{\f63 \u259\'3f} alegem calea virtu{\f63 \u355\'3f}ii pentru ca, plec�nd cu
�ndr{\f63 \u259\'3f}znirea cuvenit{\f63 \u259\'3f}
scaunul de judecat{\f63 \u259\'3f}, s{\f63 \u259\'3f} avem parte de bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile f{\f63 \u259\'3f}g{\f63
\u259\'3f}duite nou{\f63 \u259\'3f} [...]"{\dn006 \fs10 421}. \par
}
6 \par
}
}
}
}
\cf0 T�lcuire la Evanghelia de la Luca,{\i0 16. }\par
}
}
}
}
}
}
}
}
}
\fs16 Omilia}{\i \fs16 XIV,}{\i \fs16 Despre}{\i \fs16 ie}{\fs16 {\f63
\u351\'3f}}{\i \fs16 irea}{\i \fs16 sufletului,}{\fs16 PG}{\fs16 77,}{\fs16
1072. }
XII }
{\dn006 6}{\i \fs16 A}{\i \fs16 doua}{\i \fs16 Epistol}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinleni,}{\fs16
V,}{\fs16 4. }
{\dn006 7}{\i \fs16 Scara,}{\fs16 IV,}{\fs16 81. }\par
}
}
}
}
}
}
}
8{\i \fs16 Al}{\i \fs16 patrulea}{\i \fs16 cuv�nt}{\i \fs16 despre}{\i \fs16
bogat}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 Laz}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 r,}{\fs16 3. }
{\dn006 9}{\i \fs16 Al}{\i \fs16 doilea}{\i \fs16 cuv�nt}{\i \fs16 despre}
{\i \fs16 Laz}{\fs16 {\f63 \u259\'3f}}{\i \fs16 r,}{\i \fs16 2. }
{\dn006 0}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XIII,}
{\fs16 5. }\par
}
}
\cf0 Ibidem. \par
}
}
}
76 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Dac{\f63 \u259\'3f} aceste cuvinte nu sunt foarte limpezi,
iat{\f63 \u259\'3f} ce spune acela{\f63 \u351\'3f}i Sf�nt P{\f63
\u259\'3f}rinte �n alt
\par}{\phpg\posx1416\pvpg\posy1132\absw9250\absh5084 \sl-273 \f20 \fs20 \cf0 loc:
Dumnezeu {\f63 \u8222\'3f}de dou{\f63 \u259\'3f} ori Se arat{\f63 \u259\'3f}
ca Judec{\f63 \u259\'3f}tor: la moarte {\f63 \u351\'3f}i �n ceasul
�nvierii"{\dn006 \fs10 422}. Este
limpede aici distinc{\f63 \u355\'3f}ia �ntre judecata ob{\f63
\u351\'3f}teasc{\f63 \u259\'3f} {\f63 \u351\'3f}i cea particular{\f63
\u259\'3f}. Desigur c{\f63 \u259\'3f} la judecata
particular{\f63 \u259\'3f} se g�nde{\f63 \u351\'3f}te Avva Isaia Pustnicul atunci
c�nd scrie: {\f63 \u8222\'3f}In fiecare zi s{\f63 \u259\'3f} ave{\f63 \u355\'3f}i
�naintea
ochilor moartea {\f63 \u351\'3f}i s{\f63 \u259\'3f} v{\f63 \u259\'3f}
g�ndi{\f63 \u355\'3f}i cum ve{\f63 \u355\'3f}i ie{\f63 \u351\'3f}i din trup
{\f63 \u351\'3f}i cum ve{\f63 \u355\'3f}i trece peste puterile
�ntunericului care v{\f63 \u259\'3f} vor �nt�mpina �n v{\f63 \u259\'3f}zduh
{\f63 \u351\'3f}i cum ve{\f63 \u355\'3f}i sta ne�mpiedicat �naintea lui
Dumnezeu. Privi{\f63 \u355\'3f}i de mai �nainte la �nfrico{\f63 \u351\'3f}ata zi a
judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii {\f63 \u351\'3f}i a r{\f63
\u259\'3f}spl{\f63 \u259\'3f}tirii tuturor faptelor {\f63 \u351\'3f}i
g�ndurilor voastre! C{\f63 \u259\'3f}ci toate sunt goale {\f63 \u351\'3f}i
descoperite �naintea ochilor Celui �n fa{\f63 \u355\'3f}a C{\f63
\u259\'3f}ruia
\par}{\phpg\posx1416\pvpg\posy1132\absw9250\absh5084 \sl-273 \f20 \fs20 \cf0 vom da
socoteal{\f63 \u259\'3f} (Evr. 4, 13)"{\dn006 \fs10 423}. Iar �n alt loc zice,
�nt{\f63 \u259\'3f}rind: {\f63 \u8222\'3f}Cel ce crede c{\f63 \u259\'3f} va fi o
judecat{\f63 \u259\'3f}
va ie{\f63 \u351\'3f}i din trup, nu poate judeca pe aproapele s{\f63 \u259\'3f}u
pentru nici o fapt{\f63 \u259\'3f}, ca unul ce are s{\f63 \u259\'3f}
r{\f63 \u259\'3f}spuns lui Dumnezeu pentru toate faptele sale"{\dn006 \fs10 424}.
Iar la Sf�ntul Ioan Damaschin citim:
{\f63 \u8222\'3f}B{\f63 \u259\'3f}rba{\f63 \u355\'3f}ii lumina{\f63 \u355\'3f}i de
Dumnezeu spun c{\f63 \u259\'3f},atunci c�nd oamenii �{\f63 \u351\'3f}i dau
duhul, faptele lor sunt
c�nt{\f63 \u259\'3f}rite ca �ntr-o balan{\f63 \u355\'3f}{\f63 \u259\'3f}"{\dn006
\fs10 425}.
\fi724 Credin{\f63 \u355\'3f}a c{\f63 \u259\'3f} �ndat{\f63 \u259\'3f} dup{\f63
\u259\'3f} moarte se face judecata fiec{\f63 \u259\'3f}rui suflet urmeaz{\f63
\u259\'3f} din credin{\f63 \u355\'3f}a c{\f63 \u259\'3f}
dup{\f63 \u259\'3f} moarte sufletul prime{\f63 \u351\'3f}te cunun{\f63 \u259\'3f}
ori os�nd{\f63 \u259\'3f} sau, altfel spus, c{\f63 \u259\'3f} n-au aceea{\f63
\u351\'3f}i soart{\f63 \u259\'3f} drep{\f63 \u355\'3f}ii
{\f63 \u351\'3f}i p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii. A crede
c{\f63 \u259\'3f} exist{\f63 \u259\'3f} o singur{\f63 \u259\'3f} judecat{\f63
\u259\'3f}, cea universal{\f63 \u259\'3f}, la sf�r{\f63 \u351\'3f}itul veacurilor,
la cea
doua venire a lui Hristos, �nseamn{\f63 \u259\'3f} a crede c{\f63 \u259\'3f}
p�n{\f63 \u259\'3f} atunci sufletul va zace �n nesim{\f63 \u355\'3f}ire,
\u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} {\f63 \u351\'3f}tie de el,
lipsit de amintirea celor lucrate de el �n vremea vie{\f63 \u355\'3f}ii
p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti, lucru
nepotrivit cu natura lui, greu de crezut {\f63 \u351\'3f}i care contravine
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turii Bisericii, a{\f63
\u351\'3f}a cum vom
�n capitolul urm{\f63 \u259\'3f}tor, dedicat tocmai acestei st{\f63 \u259\'3f}ri
intermediare a sufletului. \par
}
}
}
}
}
2{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 2}{\i \fs16 Timotei,}{\fs16 III,}
{\fs16 3. }
{\dn006 3}{\i \fs16 Dou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zeci}{\fs16 {\f63
\u351\'3f}}{\i \fs16 i}{\i \fs16 noua}{\i \fs16 de}{\i \fs16 cuvinte,}{\fs16
I,}{\fs16 l. }\par
}
}
}
}
\cf0 Ibidem,{\i0 XV.}{\i0 2.}{\i0 De}{\i0 altfel,}{\i0 c�teva}{\i0
r�nduri}{\i0 mai}{\i0 jos}{\i0 vorbe{\f63 \u351\'3f}te}{\i0 explicit}{\i0
despre}{\i0 �nviere,}{\i0 care}{\i0 e}{\i0 urmat{\f63 \u259\'3f}}{\i0 de}
{\i0 judecata }\par
}
ob{\f63 \u351\'3f}teasc{\f63 \u259\'3f}. \par
}
}
}
5{\i \fs16 Despre}{\i \fs16 cei}{\i \fs16 adormi}{\fs16 {\f63 \u355\'3f}}{\i
\fs16 i}{\i \fs16 �n}{\i \fs16 dreapta}{\i \fs16 credin}{\fs16 {\f63 \u355\'3f}
{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 PG}{\fs16 95.}{\fs16 272. }\par
}
77 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 VII \par
}
\fs20 \cf0 RASTIMPUL DINTRE CEA DE-A PATRUZECEA ZI SI
\fi1680 JUDECATA DIN URMA:
STAREA PROVIZORIE SI NEDEPLINA A SUFLETULUI \par
}
\fs20 \cf0 O dat{\f63 \u259\'3f} judecat, p�n{\f63 \u259\'3f} la �nvierea de
ob{\f63 \u351\'3f}te (c�nd se va uni din nou cu trupul �nnoit) {\f63 \u351\'3f}i la

Judecata de apoi, sufletul se s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}luie{\f63 \u351\'3f}te vremelnic fie �n Rai{\dn006 \fs10 426} -
numit adeseori de P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
{\f63 \u8222\'3f}s�nul lui Avraam"{\dn006 \fs10 427} sau {\f63 \u8222\'3f}s�nul
Patriarhilor"{\dn006 \fs10 428} (sau �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i
{\f63 \u8222\'3f}Cerurile"), unde se afl{\f63 \u259\'3f} cetele
drep{\f63 \u355\'3f}ilor, fie la iad sau Hades{\dn006 \fs10 429} (sau {\f63
\u8222\'3f}cele de dedesubt", sau {\f63 \u8222\'3f}ad�nc"{\dn006 \fs10 430}), unde
sunt aruncate
sufletele p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor{\dn006 \fs10
431}. P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63 \u259\'3f} mai �nainte de
pogor�rea la iad a lui Hristos, Hadesul
{\f63 \u351\'3f}eolul, �n ebraic{\f63 \u259\'3f} - era locul de s{\f63
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luire al tuturor mor{\f63
\u355\'3f}ilor{\dn006 \fs10 432}. Acesta era loc de �ntuneric,
durere {\f63 \u351\'3f}i chin (2 Regi 22, 6; Iov 7, 9; Ps. 17, 6; 48,
14-15; Is. 38, 10; l Pt. 3, 19) {\f63 \u351\'3f}i de
stric{\f63 \u259\'3f}ciune, st{\f63 \u259\'3f}p�nit de Satana. Acolo sufletele
aveau parte de suferin{\f63 \u355\'3f}{\f63 \u259\'3f} (cf. In{\f63
\u355\'3f}. Sir. 14, 16),
p�n{\f63 \u259\'3f} {\f63 \u351\'3f}i sufletele celor drep{\f63 \u355\'3f}i
-cum erau proorocii ori patriarhii - care �ns{\f63 \u259\'3f} erau
r{\f63 \u259\'3f}corite de
\u259\'3f}dejdea venirii lui Hristos, �n vreme ce sufletele
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor erau lipsite de
orice
m�ng�iere.{\dn006 \fs10 433} Pogor�ndu-Se la iad, Hristos, al C{\f63 \u259\'3f}rui
suflet omenesc era �n chip ipostatic unit
dumnezeirea Sa{\dn006 \fs10 434}, {\f63 \u8222\'3f}l-a legat pe cel tare"
cu puterea Sa; altfel spus, a surpat puterea lui
Satana, a ridicat p{\f63 \u259\'3f}catele celor ce-L a{\f63 \u351\'3f}teptau cu
credin{\f63 \u355\'3f}{\f63 \u259\'3f}{\dn006 \fs10 435} {\f63 \u351\'3f}i a
slobozit sufletele {\f63 \u355\'3f}inute �n acea
�nchisoare �ncep�nd de la Adam. Iadul, biruit {\f63 \u351\'3f}i pr{\f63
\u259\'3f}dat de Hristos, n-a pierit; a r{\f63 \u259\'3f}mas locul de
suferin{\f63 \u355\'3f}{\f63 \u259\'3f} menit celor ce nu se c{\f63 \u259\'3f}iesc
de p{\f63 \u259\'3f}catele lor; iar drep{\f63 \u355\'3f}ilor Hristos le-a deschis
intrarea \par
}
}
}
6{\fs16 Cf.}{\fs16 Lc.}{\fs16 23,}{\fs16 43;}{\fs16 2}{\fs16 Cor.}
{\fs16 12,}{\fs16 4;}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}
{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 lui}{\i \fs16
Moise,}{\fs16 II,}{\fs16 care}{\fs16 d{\f63 \u259\'3f}}{\fs16 o}{\fs16
�ntreag{\f63 \u259\'3f}}{\fs16 list{\f63 \u259\'3f}}{\fs16 de}{\fs16 alte}
{\fs16 numiri }\par
}
{\phpg\posx1416\pvpg\posy9949\absw9079\absh528 \f20 \fs16 \cf0 \f20 \fs16 \cf0 ale
raiului. Vezi, de asemenea, B. Borte, {\f63 \u8222\'3f}Le{\f63 \u351\'3f}
plus anciennes formules de prieres pour les morts", �n{\i La}{\i
maladie }
\par}{\phpg\posx1416\pvpg\posy9949\absw9079\absh528 \sl-230 \f20 \fs16 \cf0 {\i et}
{\i la}{\i mort}{\i du}{\i chretien}{\i dans}{\i la}{\i liturgie,}{\i p.}
85-87; L. Bauduin, {\f63 \u8222\'3f}Ciel et resurrection", �n{\i Le}{\i Mystere}
{\i de}{\i la}{\i mort}{\i et }
\par}{\phpg\posx1416\pvpg\posy9949\absw9079\absh528 \sl-230 \f20 \fs16 \cf0 {\i sa}
{\i celebration,} p. 257-259. \par
}
}
}
7{\fs16 Vezi}{\fs16 Lc.}{\fs16 16,}{\fs16 22-23;}{\fs16 Sf.}{\fs16
Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16
suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 �nviere;}{\i \fs16 Via}
{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 lui}{\i \fs16 Moise,}{\fs16 II.}
{\fs16 Vezi}{\fs16 {\f63 \u351\'3f}i}{\fs16 B. }\par
}
Borte, {\f63 \u8222\'3f}Le{\f63 \u351\'3f} plus anciennes formules de prieres pour
les morts", p. 93-95. \par
}
}
}
}
Vezi Mat. 8, 11;{\i Constitu}{\f63 \u355\'3f}{\i iile}{\i apostolice,}
VIII, 41,2; Sf. Grigorie de Nyssa,{\i Via}{\f63 \u355\'3f}{\i a}{\i
Sfintei}{\i Macrina,} 23; \par
}
Dionisie Pseudo-Areopagitul,{\i Ierarhia}{\i bisericeasc}{\f63 \u259\'3f}
{\i ,} VII. 3, 4. Vezi {\f63 \u351\'3f}i B. Botte. {\f63 \u8222\'3f}Le{\f63
\u351\'3f} plus anciennes formules de
prieres pour les morts", p. 93-95. \par
}
}
}
}
}
9{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16
Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}
{\i \fs16 �nviere. }
{\dn006 0}{\fs16 Vezi}{\fs16 Lc.}{\fs16 8,}{\fs16 31;}{\fs16 In{\f63
\u355\'3f}.}{\fs16 Sir.}{\fs16 21,}{\fs16 11. }\par
}
}
}
}
}
}
}
}
}
}
}
1{\fs16 Referitor}{\fs16 la}{\fs16 aceste}{\fs16 dou{\f63 \u259\'3f}}{\fs16
posibile}{\fs16 s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiri}{\fs16
ale}{\fs16 sufletului,}{\fs16 vezi}{\fs16 Sf.}{\fs16 Nichita}{\fs16
Stithatul,}{\i \fs16 Despre}{\i \fs16 suflet,}{\fs16 XII,}{\fs16 69-70. }
{\dn006 2}{\fs16 Vezi}{\fs16 G.}{\fs16 L.}{\fs16 Prestige,}{\fs16 {\f63
\u8222\'3f}Hades}{\fs16 in}{\fs16 the}{\fs16 Greek}{\fs16 Fathers",}{\fs16
�n}{\i \fs16 Journal}{\i \fs16 of}{\i \fs16 Theological}{\i \fs16 Studies,}
{\fs16 24,}{\fs16 1923,}{\fs16 p.}{\fs16 477-478. }
{\dn006 3}{\fs16 Arhiep.}{\fs16 Antonie}{\fs16 al}{\fs16 Genevei,}{\i \fs16
Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 sufletului}{\i \fs16 �n}
{\i \fs16 lumea}{\i \fs16 de}{\i \fs16 dincolo,}{\fs16 p.}{\fs16 64. }
{\dn006 4}{\fs16 Vezi}{\i \fs16 Liturghia}{\i \fs16 Sf�ntului}{\i \fs16 Ioan}
{\i \fs16 Gur}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 Aur. }
{\dn006 5}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}{\fs16 Lugdunum,}
{\i \fs16 Impotriva}{\i \fs16 ereziilor,}{\fs16 IV,}{\fs16 27.}{\fs16 2. }\par
}
78 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 raiului{\dn006 \fs10 436}. Iadul nu mai este de-acum vechiul {\f63
\u351\'3f}eol, ci gheena p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}ilor{\dn006 \fs10 437}. \par
}
\fs20 \cf0 C{\f63 \u259\'3f} sufletul omului merge dup{\f63 \u259\'3f} moarte
ori �n rai, ori �n iad, ne-a descoperit Insu{\f63 \u351\'3f}i
Hristos. {\f63 \u350\'3f}i numele lor {\f63 \u351\'3f}i cum sunt ele, tot de la El
{\f63 \u351\'3f}tim. Pe cruce nume{\f63 \u351\'3f}te raiul, spun�ndu-i
t�lharului celui bun:{\i {\f63 \u8222\'3f}Adev}{\f63 \u259\'3f}{\i rat}{\i
gr}{\f63 \u259\'3f}{\i iesc} {\f63 \u355\'3f}{\i ie,}{\i ast}{\f63 \u259\'3f}{\i
zi}{\i vei}{\i fi}{\i cu}{\i Mine}{\i �n}{\i rai!"} (Lc. 23, 43).
Iar �n
\par}{\phpg\posx1416\pvpg\posy1685\absw9896\absh9062 \sl-273 \f20 \fs20 \cf0 pilda
despre s{\f63 \u259\'3f}racul Laz{\f63 \u259\'3f}r {\f63 \u351\'3f}i bogatul cel
nemilostiv, le arat{\f63 \u259\'3f} pe am�ndou{\f63 \u259\'3f}:{\i {\f63
\u8222\'3f}}{\f63 \u350\'3f}{\i i}{\i a}{\i murit}{\i s}{\f63 \u259\'3f}{\i
racul }
{\f63 \u351\'3f}{\i i}{\i a}{\i fost}{\i dus}{\i de}{\i �ngeri}{\i �n}{\i
s�nul}{\i lui}{\i Avraam.} {\f63 \u350\'3f}{\i i}{\i a}{\i murit} {\f63
\u351\'3f}{\i i}{\i bogatul} {\f63 \u351\'3f}{\i i}{\i a}{\i fost}{\i
�nmorm�ntat.} {\f63 \u350\'3f}{\i i}{\i �n }
iad,}{\i ridic�ndu-}{\f63 \u351\'3f}{\i i}{\i ochii,}{\i fiind}{\i �n}{\i
chinuri,}{\i el}{\i a}{\i v}{\f63 \u259\'3f}{\i zut}{\i de}{\i departe}
{\i pe}{\i Avraam} {\f63 \u351\'3f}{\i i}{\i pe}{\i Laz}{\f63 \u259\'3f}
{\i r}{\i �n}{\i s�nul }
lui.} {\f63 \u350\'3f}{\i i}{\i el,}{\i strig�nd,}{\i a}{\i zis:}{\i
{\f63 \u8222\'3f}P}{\f63 \u259\'3f}{\i rinte}{\i Avraame,}{\i fie-}{\f63
\u355\'3f}{\i i}{\i mil}{\f63 \u259\'3f}{\i de}{\i mine} {\f63 \u351\'3f}{\i
i}{\i trimite}{\i pe}{\i Laz}{\f63 \u259\'3f}{\i r}{\i s}{\f63 \u259\'3f}
{\i -}{\f63 \u351\'3f}{\i i}{\i ude }
v�rful}{\i degetului}{\i �n}{\i ap}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i
s}{\f63 \u259\'3f}{\i -mi}{\i r}{\f63 \u259\'3f}{\i coreasc}{\f63 \u259\'3f}{\i
limba,}{\i c}{\f63 \u259\'3f}{\i ci}{\i m}{\f63 \u259\'3f}{\i chinuiesc}{\i
�n}{\i aceast}{\f63 \u259\'3f}{\i v}{\f63 \u259\'3f}{\i paie!"}{\i Iar }
Avraam}{\i a}{\i zis:}{\i {\f63 \u8222\'3f}Fiule,}{\i adu-}{\f63 \u355\'3f}
{\i i}{\i aminte}{\i c}{\f63 \u259\'3f}{\i ai}{\i primit}{\i cele}{\i
bune}{\i ale}{\i tale}{\i �n}{\i via}{\f63 \u355\'3f}{\i a}{\i ta,}
{\f63 \u351\'3f}{\i i}{\i Laz}{\f63 \u259\'3f}{\i r, }
asemenea,}{\i pe}{\i cele}{\i rele;}{\i iar}{\i acum}{\i aici}{\i el}
{\i se}{\i m�ng�ie,}{\i iar}{\i tu}{\i te}{\i chinuie}{\f63 \u351\'3f}
{\i ti.} {\f63 \u350\'3f}{\i i}{\i peste}{\i toate }
acestea,}{\i �ntre}{\i noi} {\f63 \u351\'3f}{\i i}{\i voi}{\i s-a}{\i �nt}
{\f63 \u259\'3f}{\i rit}{\i pr}{\f63 \u259\'3f}{\i pastie}{\i mare,}{\i ca}{\i
cei}{\i care}{\i voiesc}{\i s}{\f63 \u259\'3f}{\i treac}{\f63 \u259\'3f}{\i
de}{\i aici}{\i la}{\i voi }
\par}{\phpg\posx1416\pvpg\posy1685\absw9896\absh9062 \sl-273 \f20 \fs20 \cf0 {\i s}
{\f63 \u259\'3f}{\i nu}{\i poat}{\f63 \u259\'3f}{\i ,}{\i nici}{\i cei}{\i de}
{\i acolo}{\i s}{\f63 \u259\'3f}{\i treac}{\f63 \u259\'3f}{\i la}{\i noi."}
{\f63 \u350\'3f}{\i i}{\i el}{\i a}{\i zis:}{\i {\f63 \u8222\'3f}Rogu-te,}{\i
dar,}{\i p}{\f63 \u259\'3f}{\i rinte,}{\i s}{\f63 \u259\'3f}{\i -1}{\i trimi}
{\f63 \u355\'3f}{\i i }
�n}{\i casa}{\i tat}{\f63 \u259\'3f}{\i lui}{\i meu,}{\i c}{\f63 \u259\'3f}
{\i ci}{\i am}{\i cinci}{\i fra}{\f63 \u355\'3f}{\i i,}{\i s}{\f63
\u259\'3f}{\i le}{\i spun}{\f63 \u259\'3f}{\i acestea,}{\i ca}{\i s}{\f63
\u259\'3f}{\i nu}{\i vin}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i ei}{\i
�n}{\i acest}{\i loc}{\i de }
chin!"} (Lc. 16, 22-28).
Hristos ne �nva{\f63 \u355\'3f}{\f63 \u259\'3f} astfel c{\f63 \u259\'3f} raiul,
numit aici {\f63 \u8222\'3f}s�nul lui Avraam", este loc de r{\f63
\u259\'3f}coare{\dn006 \fs10 438},
odihn{\f63 \u259\'3f}{\dn006 \fs10 439} {\f63 \u351\'3f}i m�ng�iere, iar iadul loc
de chin, unde sufletul sufer{\f63 \u259\'3f} �n v{\f63 \u259\'3f}paia focului, ars
de
\par}{\phpg\posx1416\pvpg\posy1685\absw9896\absh9062 \sl-273 \f20 \fs20 \cf0 sete
{\f63 \u351\'3f}i nem�ng�iat.
O m{\f63 \u259\'3f}rturie despre rai afl{\f63 \u259\'3f}m {\f63 \u351\'3f}i la
Sf�ntul Apostol Pavel, c{\f63 \u259\'3f}ruia i s-a dat s{\f63 \u259\'3f} urce la el
�n
\par}{\phpg\posx1416\pvpg\posy1685\absw9896\absh9062 \sl-273 \f20 \fs20 \cf0 stare
de r{\f63 \u259\'3f}pire (2 Cor. 12, 1-6). Sf�ntului Apostol {\f63
\u351\'3f}i Evanghelist Ioan i s-a descoperit c{\f63 \u259\'3f} �n
loc drep{\f63 \u355\'3f}ii stau al{\f63 \u259\'3f}turi de Hristos; {\f63
\u351\'3f}i i-a v{\f63 \u259\'3f}zut astfel nu doar pe cei dou{\f63 \u259\'3f}zeci
{\f63 \u351\'3f}i patru de
\par}{\phpg\posx1416\pvpg\posy1685\absw9896\absh9062 \sl-273 \f20 \fs20 \cf0 b{\f63
\u259\'3f}tr�ni din jurul tronului, {\f63 \u351\'3f}ez�nd pe scaune, �mbr{\f63
\u259\'3f}ca{\f63 \u355\'3f}i �n haine albe {\f63 \u351\'3f}i purt�nd cununi de aur

capetele lor (Apoc. 4, 4), ci {\f63 \u351\'3f}i pe mucenici (Apoc. 6, 9-
11) {\f63 \u351\'3f}i{\i {\f63 \u8222\'3f}mul}{\f63 \u355\'3f}{\i ime}{\i
mult}{\f63 \u259\'3f}{\i ,}{\i pe}{\i care }
nimeni}{\i nu}{\i putea}{\i s-o}{\i numere,}{\i din}{\i tot}{\i
neamul} {\f63 \u351\'3f}{\i i}{\i semin}{\f63 \u355\'3f}{\i iile} {\f63
\u351\'3f}{\i i}{\i popoarele} {\f63 \u351\'3f}{\i i}{\i limbile"}, st�nd
�naintea tronului lui Hristos {\f63 \u351\'3f}i sl{\f63 \u259\'3f}vindu-L (Apoc. 7,
9).
\fi724 Raiul {\f63 \u351\'3f}i iadul sunt �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}ate {\f63 \u351\'3f}i �n slujbele de �nmorm�ntare {\f63 \u351\'3f}i de
pomenire a mor{\f63 \u355\'3f}ilor
Biserica Ortodox{\f63 \u259\'3f}, pe temeiul pildei despre s{\f63
\u259\'3f}racul Laz{\f63 \u259\'3f}r {\f63 \u351\'3f}i bogatul nemilostiv,
prin
simboluri al c{\f63 \u259\'3f}ror �n{\f63 \u355\'3f}eles �l vom explica
ulterior{\dn006 \fs10 440}. Astfel, �n slujba de �nmorm�ntare{\dn006 \fs10 441}
{\f63 \u351\'3f}i a
Panihidei{\dn006 \fs10 442}, preotul se roag{\f63 \u259\'3f} lui Dumnezeu ca pe
cel trecut la cele ve{\f63 \u351\'3f}nice {\f63 \u8222\'3f}s{\f63 \u259\'3f}-l
slobozeasc{\f63 \u259\'3f}
por{\f63 \u355\'3f}ile iadului", {\f63 \u8222\'3f}din focul cel de veci" {\f63
\u351\'3f}i din {\f63 \u8222\'3f}gheena focului", {\f63 \u351\'3f}i {\f63
\u8222\'3f}�n sanurile lui Avraam
\u259\'3f}-l odihneasc{\f63 \u259\'3f}", {\f63 \u8222\'3f}�n loc luminat, �n loc de
verdea{\f63 \u355\'3f}{\f63 \u259\'3f}, �n loc de odihn{\f63 \u259\'3f}, de unde a
fugit toat{\f63 \u259\'3f}
durerea, �ntristarea {\f63 \u351\'3f}i suspinarea".
Mai vedem de aici c{\f63 \u259\'3f} raiul este luminos, iar iadul �ntunecat,
dup{\f63 \u259\'3f} cum arat{\f63 \u259\'3f} {\f63 \u351\'3f}i Hristos
numindu-l{\i {\f63 \u8222\'3f}�ntunericul}{\i cel}{\i mai}{\i din}{\i afar}
{\f63 \u259\'3f}{\i "} (Mt. 8, 12; cf. 22, 13; 25, 30), iar Apostolul Petru,
{\f63 \u8222\'3f}lan}{\f63 \u355\'3f}{\i urile}{\i de}{\i �ntuneric"} (2 Ptr.
2, 4). Astfel, la parastase, Biserica se roag{\f63 \u259\'3f} lui Dumnezeu
ca
cei adormi{\f63 \u355\'3f}i {\f63 \u8222\'3f}s{\f63 \u259\'3f}-i sal{\f63
\u259\'3f}{\f63 \u351\'3f}luiasc{\f63 \u259\'3f} [...] unde str{\f63
\u259\'3f}luce{\f63 \u351\'3f}te lumina fe{\f63 \u355\'3f}ei" Sale, sufletele
lor s{\f63 \u259\'3f} le
\u351\'3f}eze {\f63 \u8222\'3f}�n loc luminat", {\f63 \u8222\'3f}�n rai, unde
cetele sfin{\f63 \u355\'3f}ilor [...] {\f63 \u351\'3f}i drep{\f63 \u355\'3f}ii ca
lumin{\f63 \u259\'3f}torii str{\f63 \u259\'3f}lucesc" {\f63 \u351\'3f}i \par
}
}
}
}
}
6{\fs16 Vezi,}{\fs16 �ntre}{\fs16 al{\f63 \u355\'3f}ii,}{\fs16 Sf.}{\fs16
Chiril}{\fs16 al}{\fs16 Alexandriei,}{\i \fs16 Talcuire}{\i \fs16 la}{\i \fs16
Psalmul}{\i \fs16 48,}{\fs16 16. }
{\dn006 7}{\fs16 Vezi}{\fs16 G.}{\fs16 L.}{\fs16 Prestige,}{\fs16 {\f63
\u8222\'3f}Hades}{\fs16 in}{\fs16 the}{\fs16 Greek}{\fs16 Fathers",}{\fs16 p.}
{\fs16 481-484. }\par
}
}
}
8{\fs16 Lucru}{\fs16 pe}{\fs16 care-1}{\fs16 reg{\f63 \u259\'3f}sim,}{\fs16
fire{\f63 \u351\'3f}te,}{\fs16 la}{\fs16 Sfin{\f63 \u355\'3f}ii}{\fs16 P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i.}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Gri-gorie}{\fs16
de}{\fs16 Nyssa.}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16
Sfintei}{\i \fs16 Macrina,}{\fs16 24. }\par
}
}
}
}
}
}
}
\cf0 Ibidem.
{\i0 Lucru}{\i0 valabil}{\i0 {\f63 \u351\'3f}i}{\i0 c�t}{\i0 prive{\f63
\u351\'3f}te}{\i0 vechile}{\i0 formule}{\i0 de}{\i0 rug{\f63
\u259\'3f}ciune}{\i0 apusene.}{\i0 Vezi}{\i0 B.}{\i0 Botte,}{\i0 {\f63
\u8222\'3f}Le{\f63 \u351\'3f}}{\i0 plus}{\i0 anciennes }\par
}
formules de priere pour les morts'', �n{\i La}{\i maladie}{\i et}{\i
la}{\i mort}{\i du}{\i chretien}{\i dans}{\i la}{\i liturgie.} p. 87-
92. \par
}
}
}
1{\i \fs16 Aghiazmatar,}{\fs16 R�nduiala}{\fs16 �nmorm�nt{\f63 \u259\'3f}rii}
{\fs16 mirenilor. }\par
}
}
\cf0 Ibidem. \par
}
}
}
79 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 ca s{\f63 \u259\'3f}-i fac{\f63 \u259\'3f} p{\f63 \u259\'3f}rta{\f63
\u351\'3f}i ai {\f63 \u8222\'3f}str{\f63 \u259\'3f}lucirii [...] celei luminoase
{\f63 \u351\'3f}i dumnezeie{\f63 \u351\'3f}ti".
\fi720 Fire{\f63 \u351\'3f}te c{\f63 \u259\'3f} afl{\f63 \u259\'3f}m {\f63
\u351\'3f}i la Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura c{\f63 \u259\'3f} �n
acest r{\f63 \u259\'3f}stimp sufletul are parte fie
r{\f63 \u259\'3f}splat{\f63 \u259\'3f}, odihn{\f63 \u259\'3f}, m�ng�iere,
lumin{\f63 \u259\'3f} {\f63 \u351\'3f}i fericire, fie de pedeaps{\f63 \u259\'3f},
chin, �ntuneric {\f63 \u351\'3f}i suferin{\f63 \u355\'3f}{\f63 \u259\'3f}.
Astfel, Sf�ntul Macarie Egipteanul spune c{\f63 \u259\'3f} Domnul a{\f63
\u351\'3f}eaz{\f63 \u259\'3f} sufletul {\f63 \u8222\'3f}�n sanurile {\f63
\u351\'3f}i �n lumina
\par}{\phpg\posx1416\pvpg\posy1133\absw9328\absh7830 \sl-273 \f20 \fs20 \cf0 Lui"
{\f63 \u351\'3f}i-l {\f63 \u8222\'3f}smulge din gura �ntunericului", ar{\f63
\u259\'3f}t�nd astfel cele dou{\f63 \u259\'3f} locuri care-i sunt sortite{\dn006
\fs10 443}.
\par}{\phpg\posx1416\pvpg\posy1133\absw9328\absh7830 \sl-273 \f20 \fs20 \cf0 Iar �n
alt{\f63 \u259\'3f} parte vorbe{\f63 \u351\'3f}te despre chinurile pe care le
�ndur{\f63 \u259\'3f} p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii
dup{\f63 \u259\'3f} moarte{\dn006 \fs10 444}. Sf�ntul
Grigorie de Nazianz spune c{\f63 \u259\'3f} {\f63 \u8222\'3f}fiecare suflet bun
{\f63 \u351\'3f}i iubitor de Dumnezeu, c�nd scap{\f63 \u259\'3f} de aici,
trupul de care a fost legat, ajunge �ndat{\f63 \u259\'3f} s{\f63 \u259\'3f}
simt{\f63 \u259\'3f} {\f63 \u351\'3f}i sa priveasc{\f63 \u259\'3f} Binele care
�l a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1133\absw9328\absh7830 \sl-273 \f20 \fs20 \cf0 [...],
se vesele{\f63 \u351\'3f}te {\f63 \u351\'3f}i se bucur{\f63 \u259\'3f} de o
desf{\f63 \u259\'3f}tare minunat{\f63 \u259\'3f} {\f63 \u351\'3f}i porne{\f63
\u351\'3f}te voios c{\f63 \u259\'3f}tre St{\f63 \u259\'3f}p�nul s{\f63 \u259\'3f}u
[...],
{\f63 \u351\'3f}i se bucur{\f63 \u259\'3f} de pe acum de fericirea ce i-a
fost g{\f63 \u259\'3f}tit{\f63 \u259\'3f}"{\dn006 \fs10 445}. Iar p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii sunt pedepsi{\f63 \u355\'3f}i
{\f63 \u351\'3f}i ei
�ndat{\f63 \u259\'3f} ce-au murit{\dn006 \fs10 446}. Sf�ntul Ioan Casian
scrie c{\f63 \u259\'3f} se vede limpede din pilda despre s{\f63
\u259\'3f}racul
Laz{\f63 \u259\'3f}r {\f63 \u351\'3f}i bogatul nemilostiv c{\f63 \u259\'3f}
{\f63 \u8222\'3f}cel dint�i �{\f63 \u351\'3f}i prime{\f63 \u351\'3f}te
preafericitul s{\f63 \u259\'3f}la{\f63 \u351\'3f} {\f63 \u351\'3f}i odihna �n
s�nul lui
Avraam, iar cel{\f63 \u259\'3f}lalt arde �n fl{\f63 \u259\'3f}c{\f63
\u259\'3f}rile focului celui ve{\f63 \u351\'3f}nic"{\dn006 \fs10 447}. Avva
Isaia Pustnicul le spune
ucenicilor s{\f63 \u259\'3f}i: {\f63 \u8222\'3f}De ve{\f63 \u355\'3f}i p{\f63
\u259\'3f}c{\f63 \u259\'3f}tui, {\f63 \u8222\'3f}c�nd ve{\f63 \u355\'3f}i
ie{\f63 \u351\'3f}i din trup ve{\f63 \u355\'3f}i fi du{\f63 \u351\'3f}i la
chinuri", iar de ve{\f63 \u355\'3f}i face
binele, {\f63 \u8222\'3f}ve{\f63 \u355\'3f}i pleca la odihna Fiului lui
Dumnezeu, �ntru bucurie"{\dn006 \fs10 448}. La r�ndul s{\f63 \u259\'3f}u,
Sf�ntul
Gur{\f63 \u259\'3f} de Aur spune c{\f63 \u259\'3f}: {\f63 \u8222\'3f}Ie{\f63
\u351\'3f}ind din trup sufletul, de nev{\f63 \u259\'3f}zut pentru ochii
trupe{\f63 \u351\'3f}ti, e luat de
\par}{\phpg\posx1416\pvpg\posy1133\absw9328\absh7830 \sl-273 \f20 \fs20 \cf0 �ngeri
{\f63 \u351\'3f}i dus fie �n s�nul lui Avraam, de este credincios,
fie �n temni{\f63 \u355\'3f}a iadului, de e
\u259\'3f}c{\f63 \u259\'3f}tos"{\dn006 \fs10 449}. Sf�ntul Chiril al
Alexandriei crede c{\f63 \u259\'3f} drep{\f63 \u355\'3f}ii merg la cer
�ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte{\dn006 \fs10 450},
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii sunt {\f63 \u351\'3f}i ei
�ndat{\f63 \u259\'3f} pedepsi{\f63 \u355\'3f}i{\dn006 \fs10 451}. Iar{\f63
\u259\'3f}{\f63 \u351\'3f}i, potrivit Avvei Dorotei, dup{\f63 \u259\'3f} moarte -
adic{\f63 \u259\'3f}
dup{\f63 \u259\'3f} ce sufletul iese din trup - {\f63 \u8222\'3f}sfin{\f63
\u355\'3f}ii dob�ndesc locuri luminoase {\f63 \u351\'3f}i bucurie al{\f63
\u259\'3f}turi de �ngeri,
m{\f63 \u259\'3f}sura bunei lor f{\f63 \u259\'3f}ptuiri, a{\f63 \u351\'3f}a
{\f63 \u351\'3f}i p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii primesc
locuri �ntunecate, �nce{\f63 \u355\'3f}o{\f63 \u351\'3f}ate, pline de
fric{\f63 \u259\'3f} {\f63 \u351\'3f}i de spaim{\f63 \u259\'3f}, dup{\f63
\u259\'3f} cum spun sfin{\f63 \u355\'3f}ii"{\dn006 \fs10 452}. Sf�ntul Nichita
Stithatul, la r�ndul sau, spune c{\f63 \u259\'3f}
dac{\f63 \u259\'3f} la ie{\f63 \u351\'3f}irea din trup sufletul car{\f63 \u259\'3f}
cu el patimi, {\f63 \u8222\'3f}tat{\f63 \u259\'3f}l poftei {\f63 \u351\'3f}i al
r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii �{\f63 \u351\'3f}i
recunoa{\f63 \u351\'3f}te robul
{\f63 \u351\'3f}i-1 t�r{\f63 \u259\'3f}{\f63 \u351\'3f}te cu el �n ad�ncul
iadului"; �ns{\f63 \u259\'3f} dac{\f63 \u259\'3f} {\f63 \u8222\'3f}{\f63
\u351\'3f}i-a s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it via{\f63 \u355\'3f}a de
aici �n evlavie {\f63 \u351\'3f}i
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ie, lucr�nd binele {\f63 \u351\'3f}i
�mplinind poruncile [...], �{\f63 \u351\'3f}i a{\f63 \u351\'3f}eaz{\f63
\u259\'3f} cortul �n lumina slavei lui
Dumnezeu. [...] {\f63 \u350\'3f}i mai �nainte de �nvierea de ob{\f63
\u351\'3f}te [...] �nc{\f63 \u259\'3f} de-acum se afl{\f63 \u259\'3f} �n
veselie {\f63 \u351\'3f}i
bucurie de negr{\f63 \u259\'3f}it, n{\f63 \u259\'3f}d{\f63 \u259\'3f}jduind
c{\f63 \u259\'3f} va dob�ndi toate c�te le-a f{\f63 \u259\'3f}g{\f63
\u259\'3f}duit Dumnezeu"{\dn006 \fs10 453}. Aceast{\f63 \u259\'3f}
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f} este apoi
dezvoltat{\f63 \u259\'3f} pe larg de catre Sf�ntul P{\f63 \u259\'3f}rinte. In
capitolul intitulat{\i Unde}{\i va }
{\f63 \u259\'3f}{\i mearg}{\f63 \u259\'3f}{\i sufletul}{\i dup}{\f63
\u259\'3f}{\i moarte,} el spune limpede c{\f63 \u259\'3f} sufletele celor
drep{\f63 \u355\'3f}i au parte de starea
�ngereasc{\f63 \u259\'3f}, iar sufletele p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ilor de soarta dracilor:
{\f63 \u8222\'3f}Dintre sufletele ce pleac{\f63 \u259\'3f} de aici, unele
sunt neprih{\f63 \u259\'3f}nite {\f63 \u351\'3f}i cu bun{\f63 \u259\'3f}
mireasm{\f63 \u259\'3f}, \par
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 Omilii}{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti}{\fs16
(col.}{\fs16 II),}{\fs16 XXVI,}{\fs16 18. }
{\dn006 4}{\i \fs16 Patericul,}{\fs16 Pentru}{\fs16 Avva}{\fs16 Macarie}
{\fs16 Egipteanul,}{\fs16 36. }
{\dn006 5}{\i \fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\i \fs16 VII,}
{\fs16 21. }
{\dn006 6}{\i \fs16 Poeme}{\i \fs16 morale,}{\fs16 II,}{\fs16 141-144. }
\fs16 ti,}{\fs16 1,14. }
\u351\'3f}}{\i \fs16 i}{\i \fs16 nou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i
\fs16 cuvinte,}{\fs16 V,}{\fs16 6. }\par
}
}
}
}
\cf0 Despre m�ng�ierea �n fa{\i0 {\f63 \u355\'3f}}a mor{\i0 {\f63
\u355\'3f}}ii,{\i0 II,}{\i0 1.}{\i0 Vezi}{\i0 {\f63 \u351\'3f}i} Omilii
la parabola despre s{\i0 {\f63 \u259\'3f}}racul Laz{\i0 {\f63
\u259\'3f}}r{\i0 {\f63 \u351\'3f}}i bogatul \par
}
\cf0 nemilostiv,{\i0 I,}{\i0 11;}{\i0 V,}{\i0 3;}{\i0 VI,}{\i0 6;} Omilii la
Filipeni{\i0 III,}{\i0 3-4. }\par
}
}
}
}
}
}
}
}
}
\fs16 Despre}{\i \fs16 �nchinarea}{\i \fs16 �n}{\i \fs16 Duh}{\fs16 {\f63
\u351\'3f}}{\i \fs16 i}{\i \fs16 adev}{\fs16 {\f63 \u259\'3f}}{\i \fs16 r,}{\fs16
VI;}{\i \fs16 Omilii}{\i \fs16 pascale,}{\fs16 I,}{\fs16 2. }
{\dn006 1}{\fs16 Vezi}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Psalmul}
{\i \fs16 48,}{\fs16 16;}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16
Evanghelia}{\i \fs16 dup}{\fs16 {\f63 \u259\'3f}}{\i \fs16 Ioan,}{\fs16
XII. }
XII,}{\fs16 3;}{\fs16 Cf.}{\fs16 XII.}{\fs16 4. }
{\dn006 3}{\i \fs16 Despre}{\i \fs16 suflet,}{\fs16 XIII,}{\fs16 69-70,}
{\fs16 72. }\par
}
80 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 asemuindu-se lui Dumnezeu, pline de slav{\f63 \u259\'3f}
dumnezeiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i lumin{\f63 \u259\'3f}
atotcurat{\f63 \u259\'3f}; acestea sunt
sufletele sfin{\f63 \u355\'3f}ilor; desf{\f63 \u259\'3f}c�ndu-se de trup,
str{\f63 \u259\'3f}lucesc ca soarele pentru dreptatea, �n{\f63
\u355\'3f}elepciunea
\u351\'3f}i cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia vie{\f63 \u355\'3f}ii lor.
Acestea sunt purtate de prietenii �ngeri {\f63 \u351\'3f}i duse c{\f63
\u259\'3f}tre Lumina cea dint�i -
mai presus de fire, nematerial{\f63 \u259\'3f}, nepriceput{\f63 \u259\'3f} nici de
�ngeri, Insu{\f63 \u351\'3f}i Dumnezeu, Cel sl{\f63 \u259\'3f}vit {\f63 \u351\'3f}i

�nchinat ca Tat{\f63 \u259\'3f}, Fiu {\f63 \u351\'3f}i Duh Sf�nt de
mul{\f63 \u355\'3f}imea puterilor de sus cele f{\f63 \u259\'3f}r{\f63
\u259\'3f} de num{\f63 \u259\'3f}r -,
�n{\f63 \u259\'3f}l{\f63 \u355\'3f}�ndu-se ca lumini de-al treilea rang prin
cei ce sunt lumini de rangul al doilea. Iar
ajung�nd acolo, merg de se �nchin{\f63 \u259\'3f} �naintea tronului slavei
Sale, cu sf�nt{\f63 \u259\'3f} {\f63 \u351\'3f}i curat{\f63 \u259\'3f}
team{\f63 \u259\'3f},
bucur�ndu-se �n Duhul, av�nd �n jurul lor pe heruvimi {\f63 \u351\'3f}i pe
serafimi {\f63 \u351\'3f}i toate puterile cere{\f63 \u351\'3f}ti,
care cap{\f63 \u259\'3f}t{\f63 \u259\'3f} �ndr{\f63 \u259\'3f}zneal{\f63
\u259\'3f}. Apoi, la porunca lui Dumnezeu, fiecare merge de se
une{\f63 \u351\'3f}te �n
curat {\f63 \u351\'3f}i deplin cu ceata �ngereasc{\f63 \u259\'3f} de-a
c{\f63 \u259\'3f}rei slav{\f63 \u259\'3f} {\f63 \u351\'3f}i r�nduial{\f63
\u259\'3f} s-a �nvrednicit prin
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}irea de Duhul Sf�nt �n
vremea vie{\f63 \u355\'3f}ii de aici, lucr�nd cele ale lui Dumnezeu �n
Bi�
serica celor credincio{\f63 \u351\'3f}i, spre zidirea trupului lui Hristos.
{\f63 \u350\'3f}i se une{\f63 \u351\'3f}te cu cei cu care se
aseam{\f63 \u259\'3f}n{\f63 \u259\'3f}, ca s{\f63 \u259\'3f} vie{\f63
\u355\'3f}uiasc{\f63 \u259\'3f} cu ei, odihnindu-se {\f63 \u351\'3f}i
veselindu-se sub acoper{\f63 \u259\'3f}m�ntul aripilor lor
p�n{\f63 \u259\'3f} la �nvierea de ob{\f63 \u351\'3f}te, ce se va face la porunca
lui Dumnezeu. Iar alte suflete sunt negre {\f63 \u351\'3f}i
foarte �ntunericite pentru faptele, vorbele {\f63 \u351\'3f}i cugetele lor
cele rele, pentru r{\f63 \u259\'3f}ul obicei {\f63 \u351\'3f}i reaua
�ndeletnicire {\f63 \u351\'3f}i plecare spre r{\f63 \u259\'3f}utate; acestea sunt
sufletele cele p{\f63 \u259\'3f}c{\f63 \u259\'3f}toase, care cu mare sil{\f63
\u259\'3f} se
\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0 smulg
din trup, pricinuindu-i mult necaz {\f63 \u351\'3f}i r{\f63 \u259\'3f}sp�ndind o
nesuferit{\f63 \u259\'3f} duhoare. Sufletele acestea,
\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0 pline
de �ntuneric, de putoare {\f63 \u351\'3f}i necur{\f63 \u259\'3f}{\f63 \u355\'3f}ie,
sunt m�nate cu sila de �ngeri cruzi {\f63 \u351\'3f}i �ntuneca{\f63 \u355\'3f}i, cu

spaim{\f63 \u259\'3f} {\f63 \u351\'3f}i cutremur, �n ad�ncurile iadului {\f63
\u351\'3f}i puse acolo ca �ntr-o temni{\f63 \u355\'3f}{\f63 \u259\'3f},
lipsite de
lumin{\f63 \u259\'3f} ori de m�ng�iere; {\f63 \u351\'3f}i sunt date duhurilor rele
{\f63 \u351\'3f}i necurate care p{\f63 \u259\'3f}zesc acel loc, unde este
\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0 legat
cu leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}
voievodul �ntunericului, ca sa fie da{\f63 \u355\'3f}i focului
�mpreun{\f63 \u259\'3f} cu cei
asemenea lor, diavolii cei �ntuneca{\f63 \u355\'3f}i, {\f63 \u351\'3f}i acolo
s{\f63 \u259\'3f} r{\f63 \u259\'3f}m�n{\f63 \u259\'3f} cu ei pe vecie; c{\f63
\u259\'3f}ci, cu adev{\f63 \u259\'3f}rat, prin
faptele {\f63 \u351\'3f}i cuvintele lor s-au ar{\f63 \u259\'3f}tat prieteni
ai acestora, plec�ndu-{\f63 \u351\'3f}i urechea la {\f63 \u351\'3f}optirile
lor
viclene {\f63 \u351\'3f}i �mplinindu-le voia spre pierzarea lor {\f63
\u351\'3f}i a altora, f{\f63 \u259\'3f}c�ndu-se pilda de r{\f63
\u259\'3f}utate �n
aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i l{\f63
\u259\'3f}s�nd �n urma lor numai ru{\f63 \u351\'3f}ine {\f63 \u351\'3f}i o tic{\f63
\u259\'3f}loas{\f63 \u259\'3f} pomenire."{\dn006 \fs10 454 }
\fi720 Aceea{\f63 \u351\'3f}i �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tur{\f63 \u259\'3f} o reia �n capitolul intitulat{\i Cum}
{\f63 \u351\'3f}{\i i}{\i ce}{\i fel}{\i este}{\i locul}{\i �n}{\i
care}{\i se }
s}{\f63 \u259\'3f}{\i l}{\f63 \u259\'3f}{\f63 \u351\'3f}{\i luie}{\f63 \u351\'3f}
{\i te}{\i sufletul}{\i dup}{\f63 \u259\'3f}{\i via}{\f63 \u355\'3f}{\i a}{\i
de}{\i aici: }
\fi724 {\f63 \u8222\'3f}Unele suflete sunt puse spre os�nd{\f63 \u259\'3f} �n
s{\f63 \u259\'3f}la{\f63 \u351\'3f}ele neluminate {\f63 \u351\'3f}i foarte
�ntunecate ale
iadului, dup{\f63 \u259\'3f} cum s-a spus; {\f63 \u351\'3f}i, ca cei afla{\f63
\u355\'3f}i �n fiare {\f63 \u351\'3f}i �n temni{\f63 \u355\'3f}{\f63 \u259\'3f},
�ndur{\f63 \u259\'3f} f{\f63 \u259\'3f}r{\f63 \u259\'3f} curmare chin {\f63
\u351\'3f}i
suferin{\f63 \u355\'3f}{\f63 \u259\'3f}, t�nguindu-se {\f63 \u351\'3f}i v{\f63
\u259\'3f}rs�nd lacrimi. C{\f63 \u259\'3f}ci au cu ei ne�ncetata pomenire a
faptelor lor rele
\u351\'3f}i tic{\f63 \u259\'3f}loase, ce stau dezgolite de fa{\f63 \u355\'3f}
{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum le-au s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it �n aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}.
{\f63 \u350\'3f}i-i str{\f63 \u259\'3f}juiesc
\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0 draci
cumpli{\f63 \u355\'3f}i, cu ochii ca para focului, ce scot v{\f63
\u259\'3f}p{\f63 \u259\'3f}i pe gur{\f63 \u259\'3f}, scr�{\f63 \u351\'3f}nind
din din{\f63 \u355\'3f}i {\f63 \u351\'3f}i
�ngrozindu-i cu pedepsele. {\f63 \u350\'3f}i nu e alt{\f63 \u259\'3f} m�ng�iere
{\f63 \u351\'3f}i alinare pentru ei dec�t rug{\f63 \u259\'3f}ciunile c{\f63
\u259\'3f}tre
Milos�rdul Dumnezeu {\f63 \u351\'3f}i milosteniile c{\f63 \u259\'3f}tre s{\f63
\u259\'3f}raci. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a vor trece vremea a{\f63
\u351\'3f}tept{\f63 \u259\'3f}rii, {\f63 \u355\'3f}inu{\f63 \u355\'3f}i de
team{\f63 \u259\'3f} {\f63 \u351\'3f}i sec{\f63 \u259\'3f}tui{\f63 \u355\'3f}i
de groaz{\f63 \u259\'3f}, necontenit g�ndindu-se {\f63 \u351\'3f}i cunosc�nd
c-au s-aud{\f63 \u259\'3f} din gura
Judec{\f63 \u259\'3f}torului nemitamic cuv�ntul �nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}tor ce le va spune:{\i �Duce}{\f63 \u355\'3f}{\i i-v}{\f63
\u259\'3f}{\i de}{\i la}{\i Mine,}{\i bles� }
tema}{\f63 \u355\'3f}{\i ilor,}{\i �n}{\i focul}{\i cel}{\i ve}{\f63
\u351\'3f}{\i nic,}{\i care}{\i este}{\i g}{\f63 \u259\'3f}{\i tit}{\i
diavolului} {\f63 \u351\'3f}{\i i}{\i �ngerilor}{\i s}{\f63 \u259\'3f}{\i i!�}
Altele, ca ni{\f63 \u351\'3f}te
prieteni ai lui Dumnezeu {\f63 \u351\'3f}i ai �ngerilor, cu bucurie
{\f63 \u351\'3f}i veselie merg de se s{\f63 \u259\'3f}l{\f63 \u259\'3f}
{\f63 \u351\'3f}luiesc �n
loca{\f63 \u351\'3f}urile cele luminate, �mpreun{\f63 \u259\'3f} cu puterile
cere{\f63 \u351\'3f}ti cele iubitoare, pururi av�nd cu ele
pomenirea faptelor celor bune {\f63 \u351\'3f}i de dreptate s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite �n vremea vie{\f63 \u355\'3f}ii lor {\f63
\u351\'3f}i primind din
aceasta bucurie de negr{\f63 \u259\'3f}it. Ele stau l�ng{\f63 \u259\'3f}
Lumina cea dint�i, �mpreun{\f63 \u259\'3f} cu dumnezeie{\f63 \u351\'3f}tii
�ngeri, cu arhanghelii {\f63 \u351\'3f}i mul{\f63 \u355\'3f}imea nenum{\f63
\u259\'3f}rat{\f63 \u259\'3f} a puterilor �ngere{\f63 \u351\'3f}ti, �n sl{\f63
\u259\'3f}vit{\f63 \u259\'3f} �nso{\f63 \u355\'3f}ire a celor
\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0 ce-L
laud{\f63 \u259\'3f} pe Dumnezeu; {\f63 \u351\'3f}i a unora e c�ntarea{\i
Aliluia,} a altora c�ntarea �ntreit sf�nt{\f63 \u259\'3f}:{\i Sf�nt, }
Sf�nt,}{\i Sf�nt...,} iar a celor afla{\f63 \u355\'3f}i aproape de El,
c�ntarea vrednic{\f63 \u259\'3f} de Dumnezeu, numit{\f63 \u259\'3f} �n
\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0 limba
evreiasc{\f63 \u259\'3f}{\i Ghelghel,} dup{\f63 \u259\'3f} cum st{\f63
\u259\'3f} scris (Iez. 10, 13). Sufletele acestea r{\f63 \u259\'3f}m�n
s{\f63 \u259\'3f} vie-
\u355\'3f}uiasc{\f63 \u259\'3f} acolo, ca s{\f63 \u259\'3f} dob�ndeasc{\f63
\u259\'3f} cele f{\f63 \u259\'3f}g{\f63 \u259\'3f}duite lor de la Dumnezeu;
{\f63 \u351\'3f}i, primind �n mintea lor
�n{\f63 \u355\'3f}elesurile �n{\f63 \u355\'3f}elepciunii celei mai �nalte,
cunosc des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it, ca �ngerii; {\f63 \u351\'3f}i
cu adev{\f63 \u259\'3f}rat �n ei
�nceteaz{\f63 \u259\'3f} ceea ce era �n parte, Duhul duc�ndu-i la des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ita vedere {\f63 \u351\'3f}i descoperire a celor
dumnezeie{\f63 \u351\'3f}ti. {\f63 \u350\'3f}i cu bucurie a{\f63
\u351\'3f}teapt{\f63 \u259\'3f} s{\f63 \u259\'3f} aud{\f63 \u259\'3f} glasul
cel bl�nd, care-i va chema spun�ndu-le:
{\f63 \u8222\'3f}Veni}{\f63 \u355\'3f}{\i i,}{\i binecuv�nta}{\f63 \u355\'3f}{\i
ii}{\i P}{\f63 \u259\'3f}{\i rintelui}{\i Meu,}{\i de}{\i mo}{\f63
\u351\'3f}{\i teni}{\f63 \u355\'3f}{\i i}{\i �mp}{\f63 \u259\'3f}{\i r}{\f63
\u259\'3f}{\f63 \u355\'3f}{\i ia}{\i cea}{\i preg}{\f63 \u259\'3f}{\i tit}{\f63
\u259\'3f}{\i vou}{\f63 \u259\'3f}{\i de}{\i la}{\i �n- }\par
}
}
}
4{\i \fs16 Ibidem,}{\fs16 XIV. }\par
}
81 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx1416\pvpg\posy1095\absw9336\absh8841 \i \f20 \fs20 \cf0 \i
\f20 \fs20 \cf0 temeierea lumii...!"{\dn006 \fs10 455 }
\fi720 {\i0 Marcu}{\i0 Eugenicul}{\i0 �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}eaz{\f63 \u259\'3f}}{\i0 {\f63 \u351\'3f}i}{\i0 el,}{\i0 cu}{\i0
sobrietate,}{\i0 starea}{\i0 drep{\f63 \u355\'3f}ilor}{\i0 {\f63 \u351\'3f}i}
{\i0 a}{\i0 p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor}{\i0
dup{\f63 \u259\'3f} }
{\i0 judecata}{\i0 particular{\f63 \u259\'3f}: }
\fi720 {\i0 {\f63 \u8222\'3f}Acum}{\i0 (drep{\f63 \u355\'3f}ii}{\i0 {\f63
\u351\'3f}i}{\i0 p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii)}{\i0 se}
{\i0 afl{\f63 \u259\'3f}}{\i0 �n}{\i0 locul}{\i0 ce}{\i0 li}{\i0 se}{\i0
cuvine.}{\i0 Cei}{\i0 dint�i}{\i0 �n}{\i0 cer,}{\i0 la}{\i0 odihn{\f63
\u259\'3f} }
{\i0 {\f63 \u351\'3f}i}{\i0 slobozi,}{\i0 stau}{\i0 �mpreun{\f63 \u259\'3f}}
{\i0 cu}{\i0 �ngerii}{\i0 �naintea}{\i0 lui}{\i0 Dumnezeu,}{\i0 ca}{\i0
�n}{\i0 raiul}{\i0 din}{\i0 care}{\i0 Adam}{\i0 s-a }
{\i0 izgonit,}{\i0 iar}{\i0 t�lharul}{\i0 cel}{\i0 credincios}{\i0 a}{\i0
intrat}{\i0 �naintea}{\i0 altora}{\i0 [...]}{\i0 Cei}{\i0 din}{\i0
urm{\f63 \u259\'3f}}{\i0 sunt}{\i0 fereca{\f63 \u355\'3f}i}{\i0 �n}{\i0 iad }
{\i0 {\f63 \u351\'3f}i}{\i0 pu{\f63 \u351\'3f}i} ��n groapa cea mai de jos, �ntru
cele �ntunecate{\i0 {\f63 \u351\'3f}}i �n umbra mor{\i0 {\f63 \u355\'3f}}ii�{\i0
(Ps.}{\i0 87,}{\i0 6),}{\i0 dup{\f63 \u259\'3f} }
{\i0 cum}{\i0 spune}{\i0 sf�ntul}{\i0 rege}{\i0 David}{\i0 sau,}{\i0
dup{\f63 \u259\'3f}}{\i0 cuv�ntul}{\i0 lui}{\i0 Iov,} ��n{\i0 {\f63
\u355\'3f}}ara de �ntuneric{\i0 {\f63 \u351\'3f}}i neor�n-
duial{\i0 {\f63 \u259\'3f}}, unde lumina e totuna cu bezna�{\i0 (Iov}{\i0
10,}{\i0 22).}{\i0 Unii}{\i0 se}{\i0 desfat{\f63 \u259\'3f}}{\i0
a{\f63 \u351\'3f}tept�nd}{\i0 cu}{\i0 veselie }
{\i0 intrarea}{\i0 �n}{\i0 �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ie}{\i0 {\f63 \u351\'3f}i}{\i0 gustarea}{\i0 des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f}}{\i0 a}{\i0 bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor}{\i0 f{\f63 \u259\'3f}g{\f63
\u259\'3f}duite.}{\i0 Iar}{\i0 ceilal{\f63 \u355\'3f}i}{\i0 r{\f63
\u259\'3f}m�n}{\i0 �n }
{\i0 temni{\f63 \u355\'3f}{\f63 \u259\'3f}}{\i0 {\f63 \u351\'3f}i}{\i0
suferin{\f63 \u355\'3f}{\f63 \u259\'3f},}{\i0 lipsi{\f63 \u355\'3f}i}{\i0 de}
{\i0 m�ng�iere,}{\i0 ca}{\i0 unii}{\i0 ce-{\f63 \u351\'3f}i}{\i0
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}}{\i0 os�nda}{\i0 {\f63 \u351\'3f}i}{\i0
se}{\i0 {\f63 \u351\'3f}i}{\i0 v{\f63 \u259\'3f}d}{\i0 da{\f63 \u355\'3f}i}
{\i0 la }
{\i0 chinuri."}{\i0\dn006 \fs10 456 }
\fi720 {\i0 Raiul}{\i0 {\f63 \u351\'3f}i}{\i0 iadul}{\i0 nu}{\i0 sunt}{\i0
locuri}{\i0 ce-ar}{\i0 putea}{\i0 fi}{\i0 situate}{\i0 undeva}{\i0
anume,}{\i0 c{\f63 \u259\'3f}ci}{\i0 sufletul}{\i0 fiind }
{\i0 prin}{\i0 �ns{\f63 \u259\'3f}{\f63 \u351\'3f}i}{\i0 firea}{\i0 lui}{\i0
netrupesc,}{\i0 nu}{\i0 poate}{\i0 fi}{\i0 hot{\f63 \u259\'3f}rnicit}{\i0
{\f63 \u351\'3f}i}{\i0 de}{\i0 fapt}{\i0 nici}{\i0 nu-i}{\i0 este}{\i0
proprie}{\i0 s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luirea }
{\i0 �n}{\i0 vreun}{\i0 loc}{\i0\dn006 \fs10 457}{\i0 .}{\i0 A{\f63
\u351\'3f}adar,}{\i0 prin}{\i0 rai}{\i0 {\f63 \u351\'3f}i}{\i0 iad}{\i0
sunt}{\i0 numite}{\i0 realit{\f63 \u259\'3f}{\f63 \u355\'3f}i}{\i0
nemateriale}{\i0 {\f63 \u351\'3f}i}{\i0 nev{\f63 \u259\'3f}zute.}{\i0\dn006
\fs10 458}{\i0 Dup{\f63 \u259\'3f} }
{\i0 cum}{\i0 spune}{\i0 Marcu}{\i0 Eugenicul,}{\i0 ele}{\i0 sunt}{\i0
{\f63 \u8222\'3f}locuri}{\i0 inteligibile}{\i0 {\f63 \u351\'3f}i}{\i0
netrupe{\f63 \u351\'3f}ti"}{\i0\dn006 \fs10 459}{\i0 ,}{\i0 mai}{\i0 exact}
{\i0 st{\f63 \u259\'3f}ri}{\i0\dn006 \fs10 460}{\i0 , }
{\i0 condi{\f63 \u355\'3f}ii,}{\i0 moduri}{\i0 de}{\i0 existen{\f63 \u355\'3f}
{\f63 \u259\'3f}}{\i0 �n}{\i0 care}{\i0 sufletul}{\i0 este}{\i0 fie}{\i0
fericit}{\i0 {\f63 \u351\'3f}i}{\i0 �mp{\f63 \u259\'3f}cat,}{\i0 fie,}{\i0
dimpotriv{\f63 \u259\'3f},}{\i0 sufer{\f63 \u259\'3f} }
{\i0 {\f63 \u351\'3f}i}{\i0 se}{\i0 chinuie{\f63 \u351\'3f}te.}{\i0
C�t{\f63 \u259\'3f}}{\i0 vreme}{\i0 r{\f63 \u259\'3f}m�ne}{\i0 �n}{\i0
trup,}{\i0 omul}{\i0 nu}{\i0 poate}{\i0 cunoa{\f63 \u351\'3f}te}{\i0 cum}
{\i0 anume}{\i0 vor}{\i0 fi }
{\i0 fericirea}{\i0 {\f63 \u351\'3f}i}{\i0 chinul}{\i0 acelea;}{\i0 iar}{\i0
sfin{\f63 \u355\'3f}ii,}{\i0 c{\f63 \u259\'3f}rora}{\i0 li}{\i0 s-a}{\i0
descoperit}{\i0 aceast{\f63 \u259\'3f}}{\i0 tain{\f63 \u259\'3f},}{\i0 o}{\i0
numesc}{\i0 negr{\f63 \u259\'3f}it{\f63 \u259\'3f}. }
{\i0 De}{\i0 aceea}{\i0 textele}{\i0 scripturistice,}{\i0 liturgice}{\i0
{\f63 \u351\'3f}i}{\i0 patristice}{\i0 �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f}}{\i0 raiul}{\i0 {\f63 \u351\'3f}i}
{\i0 iadul}{\i0 �n}{\i0 chip}{\i0 simbolic, }
{\i0 {\f63 \u351\'3f}i}{\i0 ele}{\i0 nu}{\i0 trebuie,}{\i0 fire{\f63
\u351\'3f}te,}{\i0 �n{\f63 \u355\'3f}elese}{\i0 dup{\f63 \u259\'3f}}{\i0
liter{\f63 \u259\'3f}. }
\fi724 {\i0 Sigur}{\i0 este}{\i0 c{\f63 \u259\'3f}}{\i0 �n}{\i0 rai}{\i0
sufletul}{\i0 s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luie{\f63
\u351\'3f}te}{\i0 cu}{\i0 Hristos}{\i0 (cf.}{\i0 In.}{\i0 14,}{\i0 2-3;}{\i0
2}{\i0 Cor.}{\i0 5,}{\i0 8)}{\i0 {\f63 \u351\'3f}i}{\i0 vede }
{\i0 slava}{\i0 Sa}{\i0 (cf.}{\i0 In.}{\i0 17,}{\i0 24)}{\i0 {\f63
\u351\'3f}i}{\i0 se}{\i0 �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63
\u351\'3f}e{\f63 \u351\'3f}te}{\i0 de}{\i0 lumina}{\i0 dumnezeiasc{\f63
\u259\'3f}}{\i0\dn006 \fs10 461}{\i0 {\f63 \u351\'3f}i}{\i0 de}{\i0 toate}
{\i0 celelalte }
{\i0 energii}{\i0 ale}{\i0 lui}{\i0 Dumnezeu:}{\i0 de}{\i0 via{\f63 \u355\'3f}
{\f63 \u259\'3f},}{\i0 de}{\i0 pace,}{\i0 de}{\i0 iubire,}{\i0 de}{\i0
fericirea}{\i0 cereasc{\f63 \u259\'3f}}{\i0 [...]}{\i0 �ns{\f63 \u259\'3f},}{\i0
a{\f63 \u351\'3f}a}{\i0 cum }
{\i0 spune}{\i0 Apostolul}{\i0 Pavel,}{\i0 ceea}{\i0 ce}{\i0 cunoa{\f63
\u351\'3f}te}{\i0 {\f63 \u351\'3f}i}{\i0 simte}{\i0 afl�ndu-se}{\i0 �n}{\i0
aceast{\f63 \u259\'3f}}{\i0 stare}{\i0 r{\f63 \u259\'3f}m�ne}{\i0 de}{\i0
nespus }
{\i0 (cf.}{\i0 2}{\i0 Cor.}{\i0 12,}{\i0 4).}{\i0 In}{\i0 iad,}{\i0
dimpotriv{\f63 \u259\'3f},}{\i0 sufletul}{\i0 este}{\i0 lipsit}{\i0 de}{\i0
prezen{\f63 \u355\'3f}a}{\i0 iubitoare}{\i0 a}{\i0 lui}{\i0 Dumnezeu, }
{\i0 de}{\i0 lumina}{\i0 {\f63 \u351\'3f}i}{\i0 energiile}{\i0 Sale;}{\i0 de}
{\i0 aceea}{\i0 iadul}{\i0 este}{\i0 v{\f63 \u259\'3f}zut}{\i0 ca}{\i0 loc}
{\i0 de}{\i0 �ntuneric}{\i0 (cf.}{\i0 Mt.}{\i0 22,}{\i0 13),}{\i0 de }
{\i0 chin}{\i0 {\f63 \u351\'3f}i}{\i0 suferin{\f63 \u355\'3f}{\f63 \u259\'3f}}
{\i0 (cf.}{\i0 Mt.}{\i0 25,}{\i0 46)}{\i0 {\f63 \u351\'3f}i}{\i0 s{\f63
\u259\'3f}la{\f63 \u351\'3f}}{\i0 al}{\i0 mor{\f63 \u355\'3f}ii. }
\fi724 {\i0 Sf�ntul}{\i0 Grigorie}{\i0 de}{\i0 Nyssa}{\i0 spune}{\i0 ca}
{\i0 suferin{\f63 \u355\'3f}a}{\i0 celor}{\i0 din}{\i0 iad}{\i0 e}{\i0
pricinuit{\f63 \u259\'3f}}{\i0 de}{\i0 pierderea }
{\i0 bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor}{\i0 cere{\f63
\u351\'3f}ti,}{\i0 c{\f63 \u259\'3f}ci}{\i0 cunosc}{\i0 acum}{\i0 de}{\i0
ce}{\i0 comori}{\i0 s-au}{\i0 lipsit;}{\i0 pentru}{\i0 ca}{\i0 {\f63
\u8222\'3f}unii}{\i0 oameni}{\i0 �{\f63 \u351\'3f}i }
{\i0 cheltuiesc}{\i0 �n}{\i0 via{\f63 \u355\'3f}a}{\i0 aceasta}{\i0 partea}
{\i0 de}{\i0 bine}{\i0 pe}{\i0 care}{\i0 o}{\i0 au}{\i0 din}{\i0
fire,}{\i0 nepun�nd}{\i0 deoparte}{\i0 nimic }
{\i0 pentru}{\i0 via{\f63 \u355\'3f}a}{\i0 viitoare}{\i0 [...]",}{\i0
{\f63 \u8222\'3f}suferin{\f63 \u355\'3f}a}{\i0 pentru}{\i0 pierderea}{\i0
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor}{\i0 avute}{\i0 li}
{\i0 se}{\i0 va}{\i0 p{\f63 \u259\'3f}rea }
{\i0 asemenea}{\i0 cu}{\i0 o}{\i0 v{\f63 \u259\'3f}paie}{\i0 care}{\i0 le}{\i0
arde}{\i0 �n}{\i0 �ntregime}{\i0 sufletul"}{\i0\dn006 \fs10 462}{\i0 .}{\i0
Sf�ntul}{\i0 Ioan}{\i0 Gur{\f63 \u259\'3f}}{\i0 de}{\i0 Aur}{\i0 zice}{\i0
{\f63 \u351\'3f}i}{\i0 el }
{\i0 c{\f63 \u259\'3f}}{\i0 p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}ii}{\i0 sufer{\f63 \u259\'3f}}{\i0 pentru}{\i0 c{\f63 \u259\'3f}}
{\i0 {\f63 \u8222\'3f}nu}{\i0 pot}{\i0 vedea}{\i0 slava}{\i0 lui}{\i0
Dumnezeu"}{\i0 {\f63 \u351\'3f}i}{\i0 sunt}{\i0 {\f63
\u8222\'3f}lipsi{\f63 \u355\'3f}i}{\i0 de}{\i0 bun{\f63 \u259\'3f}t{\f63
\u259\'3f}{\f63 \u355\'3f}i }
{\i0 at�t}{\i0 de}{\i0 mari"}{\i0\dn006 \fs10 463}{\i0 .}{\i0 Avva}{\i0
Dorotei}{\i0 spune}{\i0 �ns{\f63 \u259\'3f}}{\i0 c{\f63 \u259\'3f}}{\i0
sufletul}{\i0 se}{\i0 chinuie}{\i0 din}{\i0 pricina}{\i0 patimilor}{\i0
sale;}{\i0 c{\f63 \u259\'3f}ci }
{\i0 {\f63 \u8222\'3f}la}{\i0 ie{\f63 \u351\'3f}irea}{\i0 sa}{\i0 din}{\i0
trup",}{\i0 sufletul}{\i0 nu}{\i0 pierde}{\i0 nimic}{\i0 din}{\i0 cele}
{\i0 agonisite}{\i0 �n}{\i0 lumea}{\i0 aceasta;}{\i0 sufletul }\par
}
}
}
5{\i \fs16 Ibidem,}{\fs16 XV. }\par
}
}
}
}
}
}
}
6{\i \fs16 Omilia}{\i \fs16 a}{\i \fs16 doua}{\i \fs16 despre}{\i \fs16 focul}
{\i \fs16 cura}{\fs16 {\f63 \u355\'3f}}{\i \fs16 itor. }
{\dn006 7}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\i \fs16 si}{\i
\fs16 �nviere. }
{\dn006 8}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Teofilact}{\fs16 al}{\fs16
Bulgariei,}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16
de}{\i \fs16 la}{\i \fs16 Luca,}{\fs16 16;}{\fs16 Sf.}{\fs16 Nicodim}
{\fs16 Aghioritul,}{\i \fs16 Eortodromion, }\par
}
Vene{\f63 \u355\'3f}ia, 1836. p. 400. Acesta din urm{\f63 \u259\'3f} face o
apropiere �ntre cuv�ntul Hades {\f63 \u351\'3f}i{\i aeides,} lipsit de
form{\f63 \u259\'3f}, nev{\f63 \u259\'3f}zut. \par
}
}
}
9{\fs16 PO}{\fs16 15,}{\fs16 p.}{\fs16 153. }\par
}
}
}
}
}
}
}
}
}
Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\i \fs16 si}{\i \fs16 �nviere. }
{\dn006 1}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16
Impotriva}{\i \fs16 lui}{\i \fs16 Gregoras.}{\fs16 III.}{\fs16 27,}{\fs16
ed.}{\fs16 Hristou,}{\fs16 t.}{\fs16 4,}{\fs16 p.}{\fs16 336. }
{\dn006 3}{\i \fs16 Cuv�nt}{\i \fs16 de}{\i \fs16 sf}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 tuire}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor}
{\i \fs16 cel}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut. }\par
}
82 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 drept ia cu el virtu{\f63 \u355\'3f}ile, iar sufletul p{\f63
\u259\'3f}tima{\f63 \u351\'3f} {\f63 \u8222\'3f}r{\f63 \u259\'3f}m�ne singur cu
patimile sale {\f63 \u351\'3f}i e pururea chinuit
ele"{\dn006 \fs10 464}. Dup{\f63 \u259\'3f} cum {\f63 \u8222\'3f}dac{\f63
\u259\'3f} are cineva �n trup un amestec de sucuri amare, �l arde acest

amestec r{\f63 \u259\'3f}u {\f63 \u351\'3f}i-1 tulbur{\f63 \u259\'3f} {\f63
\u351\'3f}i-1 nec{\f63 \u259\'3f}je{\f63 \u351\'3f}te", tot astfel sufletul
p{\f63 \u259\'3f}tima{\f63 \u351\'3f} {\f63 \u8222\'3f}e chinuit totdeauna de
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh1607 \sl-273 \f20 \fs20 \cf0 relele
deprinderi din el, av�nd pururea amara amintire {\f63 \u351\'3f}i dureroasa
�ndeletnicire cu patimile,
pururea �l ard {\f63 \u351\'3f}i-1 �nfierb�nt{\f63 \u259\'3f}"{\dn006 \fs10
465}. Pentru omul c{\f63 \u259\'3f}zut, c�t{\f63 \u259\'3f} vreme vie{\f63
\u355\'3f}uie{\f63 \u351\'3f}te pe p{\f63 \u259\'3f}m�nt,
patimile sunt pricin{\f63 \u259\'3f} de desf{\f63 \u259\'3f}tare; nu vede r{\f63
\u259\'3f}ul ascuns �n ele {\f63 \u351\'3f}i nu-{\f63 \u351\'3f}i cunoa{\f63
\u351\'3f}te r{\f63 \u259\'3f}nile. In via{\f63 \u355\'3f}a
dincolo �ns{\f63 \u259\'3f}, toate acestea i se fac v{\f63 \u259\'3f}dite �n lumina
Judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii {\f63 \u351\'3f}i a Binelui celui adev{\f63
\u259\'3f}rat {\f63 \u351\'3f}i \par
}
ne�n{\f63 \u351\'3f}el{\f63 \u259\'3f}tor, {\f63 \u351\'3f}i atunci patimile {\f63
\u351\'3f}i aducerea-aminte de r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63
\u355\'3f}ile sale{\dn006 \fs10 466 }
s{\f63 \u259\'3f}rmanul suflet. Al{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i sau teologi, ca Mihail Glikas{\dn006 \fs10 467 }\par
}
devin izvor de suferin{\f63 \u355\'3f}{\f63 \u259\'3f}
sau Sf�ntul Simeon al \par
}
Tesalonicului{\dn006 \fs10 468}, socotesc c{\f63 \u259\'3f} sufletele
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor sufer{\f63 \u259\'3f}
din pricina mustr{\f63 \u259\'3f}rilor de con{\f63 \u351\'3f}tiin{\f63
\u355\'3f}{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy3589\absw9090\absh3356 \sl-273 \f20 \fs20 \cf0 iscate
de vederea cu limpezime a p{\f63 \u259\'3f}catelor s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}ite.
\fi720 Sufletul simte fericirea {\f63 \u351\'3f}i chinul potrivit
st{\f63 \u259\'3f}rii sale{\dn006 \fs10 469}. A{\f63 \u351\'3f}a este �n
rai, potrivit
cuvintelor lui Hristos, Care spune:{\i {\f63 \u8222\'3f}In}{\i casa}{\i Tat}
{\f63 \u259\'3f}{\i lui}{\i Meu}{\i multe}{\i loca}{\f63 \u351\'3f}{\i uri}{\i
sunt..."} (In. 14, 2){\dn006 \fs10 4 }
{\f63 \u351\'3f}i tot a{\f63 \u351\'3f}a �nva{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i Apostolul Pavel:{\i {\f63 \u8222\'3f}Fiecare}{\i �}{\f63 \u351\'3f}
{\i i}{\i va}{\i lua}{\i plata}{\i dup}{\f63 \u259\'3f}{\i osteneala}{\i
sa!"} (l Cor. 3, 8).
c�t prive{\f63 \u351\'3f}te iadul, afl{\f63 \u259\'3f}m aceasta de la Sf�ntul
Macarie Egipteanul, c{\f63 \u259\'3f}ruia i s-a descoperit
\u259\'3f} sunt felurite m{\f63 \u259\'3f}rimi ale chinurilor{\dn006 \fs10 471}.
T�lcuind acestea, Sf�ntul Grigorie de Nyssa spune c{\f63 \u259\'3f}
{\f63 \u8222\'3f}pe c�t de multa r{\f63 \u259\'3f}utate este �n fiecare, pe at�t de
mare este {\f63 \u351\'3f}i durerea. C{\f63 \u259\'3f}ci nu se cuvine ca
ajun{\f63 \u351\'3f}i pe ultima treapt{\f63 \u259\'3f} de r{\f63 \u259\'3f}utate
{\f63 \u351\'3f}i la s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea a tot felul de
fapte nelegiuite s{\f63 \u259\'3f} li se
aceea{\f63 \u351\'3f}i pedeaps{\f63 \u259\'3f} ca celor care s-au �ntinat
pu{\f63 \u355\'3f}in, cu gre{\f63 \u351\'3f}eli m{\f63 \u259\'3f}runte; ci
flac{\f63 \u259\'3f}ra aceea
chinuitoare va arde mai mult sau mai pu{\f63 \u355\'3f}in, dup{\f63 \u259\'3f}
c�t{\f63 \u259\'3f} materie o hr{\f63 \u259\'3f}ne{\f63 \u351\'3f}te {\f63
\u351\'3f}i o aprinde. Cel plin
patimi �nte{\f63 \u355\'3f}e{\f63 \u351\'3f}te v{\f63 \u259\'3f}paia {\f63
\u351\'3f}i o {\f63 \u355\'3f}ine mereu vie; iar unde sunt mai pu{\f63
\u355\'3f}ine p{\f63 \u259\'3f}cate, flac{\f63 \u259\'3f}ra se face
slab{\f63 \u259\'3f} {\f63 \u351\'3f}i mai pu{\f63 \u355\'3f}in mu{\f63
\u351\'3f}c{\f63 \u259\'3f}toare"{\dn006 \fs10 472}. \par
}
0 \par
}
{\phpg\posx10440\pvpg\posy4712\absw73\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 ;
\par
}
\cf0 1. Caracterul vremelnic{\b0 {\f63 \u351\'3f}}i nedeplin al acestui r{\b0
{\f63 \u259\'3f}}stimp \par
}
}
}
}
}
\fs20 \cf0 Aceast{\f63 \u259\'3f} s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}luire a p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor �n iad,
iar a drep{\f63 \u355\'3f}ilor �n rai este doar provizorie, {\f63 \u351\'3f}i �n
{\dn006 \fs8 4}{\i \fs16 Inv}{\fs16 {\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}}{\i \fs16 turi}{\i \fs16 de}{\i \fs16 suflet}{\i \fs16 folositoare,}
{\fs16 2. }
{\dn006 \fs8 5}{\i \fs16 Ibidem,}{\fs16 3. }\par
}
}
\cf0 Ibidem. \par
}
}
}
}
}
}
}
7{\i \fs16 Despre}{\i \fs16 cele}{\i \fs16 greu}{\i \fs16 de}{\i \fs16 �n}
{\fs16 {\f63 \u355\'3f}}{\i \fs16 eles}{\i \fs16 din}{\i \fs16 Sf�nta}{\i \fs16
Scriptur}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 XX,}{\fs16 ed.}{\fs16
Eustradiades,}{\fs16 t.}{\fs16 l,}{\fs16 p.}{\fs16 242. }
{\dn006 8}{\i \fs16 Al}{\i \fs16 patrulea}{\i \fs16 r}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 spuns}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16
Gavriil}{\i \fs16 din}{\i \fs16 Pentapole,}{\fs16 PG}{\fs16 155,}{\fs16 844-
845;}{\i \fs16 Dialog}{\i \fs16 �mpotriva}{\i \fs16 ereticilor,}{\fs16 23,}
{\fs16 PG}{\fs16 155, }\par
}
{\phpg\posx1416\pvpg\posy11792\absw353\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 117.
\par
}
}
}
}
}
{\i \fs16 �nviere;}{\i \fs16 Patericul,}{\fs16 Cuv�nt}{\fs16 pentru}{\fs16
Avva}{\fs16 Macarie,}{\fs16 36. }
{\dn006 0}{\fs16 A{\f63 \u351\'3f}a}{\fs16 arat{\f63 \u259\'3f}}{\fs16
{\f63 \u351\'3f}i}{\fs16 Sf.}{\fs16 Efrem}{\fs16 Sirul,}{\fs16 spun�nd:}
{\fs16 {\f63 \u8222\'3f}M�ntuitorul}{\fs16 nume{\f63 \u351\'3f}te}{\fs16
�multe}{\fs16 l{\f63 \u259\'3f}ca{\f63 \u351\'3f}uri�}{\fs16 m{\f63
\u259\'3f}surile}{\fs16 deosebite}{\fs16 ale}{\fs16 celor}{\fs16 ce }\par
}
{\phpg\posx1416\pvpg\posy12940\absw9083\absh1357 \f20 \fs16 \cf0 \f20 \fs16 \cf0 se
s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiesc �n lumea de dincolo,
adic{\f63 \u259\'3f} desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irile {\f63 \u351\'3f}i
deosebirea �ntru care se vor desf{\f63 \u259\'3f}ta ei. C{\f63 \u259\'3f}
nu pentru
deosebirea locurilor a zis{\i �multe}{\i l}{\f63 \u259\'3f}{\i ca}{\f63
\u351\'3f}{\i uri�}, ci pentru treptele darurilor. C{\f63 \u259\'3f} precum
fiecare se desf{\f63 \u259\'3f}teaz{\f63 \u259\'3f} de razele
soarelui acestuia sim{\f63 \u355\'3f}it dup{\f63 \u259\'3f} cur{\f63 \u259\'3f}
{\f63 \u355\'3f}ia puterii celei v{\f63 \u259\'3f}z{\f63 \u259\'3f}toare a
ochiului [...], a{\f63 \u351\'3f}a {\f63 \u351\'3f}i �n veacul ce va s{\f63
\u259\'3f} fie, drep{\f63 \u355\'3f}ii se
s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}lui �ntr-o singur{\f63
\u259\'3f} bucurie cu nedesp{\f63 \u259\'3f}r{\f63 \u355\'3f}ire. Ins{\f63
\u259\'3f} fiecare dup{\f63 \u259\'3f} m{\f63 \u259\'3f}sura sa este luminat
de Unicul soare
g�ndit {\f63 \u351\'3f}i dup{\f63 \u259\'3f} vrednicie gust{\f63 \u259\'3f}
bucurie {\f63 \u351\'3f}i veselie [_...]. {\f63 \u351\'3f}i fiecare se
vesele{\f63 \u351\'3f}te dup{\f63 \u259\'3f} darul cel dat lui, dup{\f63
\u259\'3f} m{\f63 \u259\'3f}sura
\par}{\phpg\posx1416\pvpg\posy12940\absw9083\absh1357 \sl-230 \f20 \fs16 \cf0 sa.
A{\f63 \u351\'3f}a este r�nduiala �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}iei, a{\f63 \u351\'3f}a este {\f63 \u351\'3f}i r�nduiala gheenei,
{\f63 \u351\'3f}i nu este alt{\f63 \u259\'3f} r�nduiala care s{\f63 \u259\'3f}
mijloceasc{\f63 \u259\'3f} �ntre
\par}{\phpg\posx1416\pvpg\posy12940\absw9083\absh1357 \sl-230 \f20 \fs16 \cf0 ele,
f{\f63 \u259\'3f}r{\f63 \u259\'3f} numai felurimea deosebirii r{\f63
\u259\'3f}spl{\f63 \u259\'3f}tirilor."{\i (n.}{\i tr.) }\par
}
}
}
}
}
1{\fs16 Vezi}{\i \fs16 Patericul,}{\fs16 Cuv�nt}{\fs16 pentru}{\fs16 Avva}
{\fs16 Macarie,}{\fs16 36. }
}
83 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 acest r{\f63 \u259\'3f}stimp drep{\f63 \u355\'3f}ii nu se bucur{\f63
\u259\'3f} dec�t {\f63 \u8222\'3f}�n parte" {\f63 \u351\'3f}i �n chip nedeplin de
fericirea cereasc{\f63 \u259\'3f}, iar
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii nu �ndur{\f63 \u259\'3f} toate
chinurile iadului. Lucrul acesta �l spun mul{\f63 \u355\'3f}i autori, ca: Sf�ntul
Iustin
Martirul {\f63 \u351\'3f}i Filosoful{\dn006 \fs10 473}, Pseudo-Iustin{\dn006
\fs10 474}, Pseudo-Atanasie{\dn006 \fs10 475}, Andrei al Cezareei{\dn006
\fs10 476}, Sf�ntul
Fotie{\dn006 \fs10 477}, Areta de Patras{\dn006 \fs10 478}, Sf�ntul
Teofilact al Bulgariei{\dn006 \fs10 479}, Teofan Kerameus, Eftimie
Zigaben{\dn006 \fs10 480}, Filip Pustnicul{\dn006 \fs10 481}, Mihail
Glikas{\dn006 \fs10 482}, Sfantul Simeon al Tesalonicului{\dn006 \fs10 483},
Marcu
Eugenicul, Meletie Pigas, patriarhul Alexandriei{\dn006 \fs10 484},
Dositei, patriarhul Ierusalimului,
Evghenie Vulgaris ori, mai aproape de noi, Mitropolitul Filaret al Moscovei.
Astfel, Sf�ntul Iustin Martirul {\f63 \u351\'3f}i Filosoful
sugereaz{\f63 \u259\'3f} c{\f63 \u259\'3f} nici r{\f63 \u259\'3f}splata
{\f63 \u351\'3f}i fericirea
drep{\f63 \u355\'3f}ilor, nici pedeapsa {\f63 \u351\'3f}i chinul p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor nu sunt �ntregi {\f63
\u351\'3f}i depline �n acest r{\f63 \u259\'3f}stimp,
spun�nd c{\f63 \u259\'3f}: {\f63 \u8222\'3f}Sufletele celor pio{\f63 \u351\'3f}i
r{\f63 \u259\'3f}m�n �ntr-un loc mai bun, iar cele nedrepte {\f63 \u351\'3f}i rele
�ntr-un
\par}{\phpg\posx1416\pvpg\posy1132\absw9194\absh5564 \sl-273 \f20 \fs20 \cf0 loc
mai r{\f63 \u259\'3f}u, a{\f63 \u351\'3f}tept�nd acolo vremea judec{\f63
\u259\'3f}{\f63 \u355\'3f}ii"{\dn006 \fs10 485}. Pseudo-Atanasie (care a
inspirat mult al{\f63 \u355\'3f}i
autori) scrie: {\f63 \u8222\'3f}Bucuria sfin{\f63 \u355\'3f}ilor acum nu e
�nc{\f63 \u259\'3f} deplin{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum nici
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii n-au acum
\par}{\phpg\posx1416\pvpg\posy1132\absw9194\absh5564 \sl-273 \f20 \fs20 \cf0 parte
de tot chinul. Sufletele drep{\f63 \u355\'3f}ilor sunt asemenea celor
pofti{\f63 \u355\'3f}i de �mp{\f63 \u259\'3f}rat la mas{\f63 \u259\'3f}, care
\u351\'3f}teapt{\f63 \u259\'3f} cu bucurie �n fa{\f63 \u355\'3f}a palatului
intrarea la osp{\f63 \u259\'3f}{\f63 \u355\'3f}; iar sufletele p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor se aseam{\f63
\u259\'3f}n{\f63 \u259\'3f}
os�ndi{\f63 \u355\'3f}ilor, pe care �mp{\f63 \u259\'3f}ratul, mai �nainte de a le
da pedeapsa ce li se cuvine, �i {\f63 \u355\'3f}ine o vreme
temni{\f63 \u355\'3f}{\f63 \u259\'3f}"{\dn006 \fs10 486}. Filip Pustnicul,
vorbind despre drep{\f63 \u355\'3f}i, spune {\f63 \u351\'3f}i el: {\f63
\u8222\'3f}Drep{\f63 \u355\'3f}ii primesc acum o
mic{\f63 \u259\'3f} parte din slava �n care vor intra la Judecata din
urm{\f63 \u259\'3f}, c�nd {\f63 \u351\'3f}i trupurile lor vor �nvia.
Bucuria {\f63 \u351\'3f}i slava lor atunci vor fi nem{\f63 \u259\'3f}surat de mari.
[...] Fire{\f63 \u351\'3f}te c{\f63 \u259\'3f} s{\f63 \u259\'3f}l{\f63 \u259\'3f}
{\f63 \u351\'3f}luiesc de-acum �n cer,
bucur�ndu-se de vederea F{\f63 \u259\'3f}c{\f63 \u259\'3f}torului; la �nviere
�ns{\f63 \u259\'3f} li se va da �ntreaga plat{\f63 \u259\'3f} {\f63 \u351\'3f}i
cununa ce li
cuvine"{\dn006 \fs10 487}. Teofan Kerameus spune c{\f63 \u259\'3f} p�n{\f63
\u259\'3f} {\f63 \u351\'3f}i drep{\f63 \u355\'3f}ii a{\f63 \u351\'3f}teapt{\f63
\u259\'3f} cu team{\f63 \u259\'3f} sf�nt{\f63 \u259\'3f} Judecata din
urm{\f63 \u259\'3f}, care le va hot{\f63 \u259\'3f}r� soarta ve{\f63
\u351\'3f}nic{\f63 \u259\'3f}{\dn006 \fs10 488}. Sf�ntul Simeon al
Tesalonicului spune c{\f63 \u259\'3f} sufletul
\par}{\phpg\posx1416\pvpg\posy1132\absw9194\absh5564 \sl-273 \f20 \fs20 \cf0 drept
prime{\f63 \u351\'3f}te dup{\f63 \u259\'3f} moarte de la Dumnezeu bucurie
{\f63 \u351\'3f}i m�ng�iere pe m{\f63 \u259\'3f}sura sporirii lui �n
\par}{\phpg\posx1416\pvpg\posy1132\absw9194\absh5564 \sl-273 \f20 \fs20 \cf0 bine,
�ns{\f63 \u259\'3f} mai �nainte de venirea lui Hristos �n slav{\f63
\u259\'3f}, nici sufletele sfinte n-ating \par
}
473 \par
}
\cf0 Dialogul cu iudeul Tryfon,{\i0 5. }\par
}
}
}
}
}
}
}
}
}
}
}
}
}
4{\i \fs16 Intreb}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri}{\fs16 {\f63 \u351\'3f}}
{\i \fs16 i}{\i \fs16 r}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16 c}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 cei}{\i \fs16 dreptcredincio}
{\fs16 {\f63 \u351\'3f}}{\i \fs16 i,}{\fs16 75,}{\fs16 PG}{\fs16 6,}{\fs16
1316-1317. }
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Antiohie,}{\fs16 19-20. }
{\dn006 6}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Apocalips}{\fs16 {\f63
\u259\'3f}}{\i \fs16 ,}{\fs16 XVII,}{\fs16 6,}{\fs16 11,}{\fs16 PG}{\fs16
106,}{\fs16 272. }
{\dn006 7}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Amfilohie,}
{\fs16 XV,}{\fs16 2.}{\fs16 PG}{\fs16 101,}{\fs16 136. }
{\dn006 8}{\i \fs16 T}{\fs16 {\f63 \u259\'3f}}{\i \fs16 lcuire}{\i \fs16 la}
{\i \fs16 Apocalips}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 PG}{\fs16 106,}
{\fs16 596. }
9}{\i \fs16 Talcuire}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16 de}{\i \fs16
la}{\i \fs16 Luca,}{\fs16 XXIII,}{\fs16 PG}{\fs16 123,}{\fs16 1104-1105;}
{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 c}{\fs16 {\f63
\u259\'3f}}{\i \fs16 tre}{\i \fs16 Evrei,}{\fs16 XI,}{\fs16 40,}{\fs16 PG }\par
}
{\phpg\posx1416\pvpg\posy10871\absw768\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 125,
365. \par
}
}
}
0{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16 de}{\i \fs16
la}{\i \fs16 Luca,}{\fs16 XXIII,}{\fs16 43,}{\fs16 PG}{\fs16 129,}{\fs16
1092.}{\i \fs16 Oglinda}{\i \fs16 duhovniceasc}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 ,}{\fs16 XIV,}{\fs16 17,}{\fs16 PG}{\fs16 127,}{\fs16 866- }\par
}
{\phpg\posx1420\pvpg\posy11562\absw353\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 867.
\par
}
}
}
}
}
1{\i \fs16 Oglinda}{\i \fs16 duhovniceasc}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}
{\fs16 XIV,}{\fs16 17,}{\fs16 PG}{\fs16 127,}{\fs16 866-867. }
{\dn006 2}{\i \fs16 Despre}{\i \fs16 locurile}{\i \fs16 greu}{\i \fs16 de}
{\i \fs16 �n}{\fs16 {\f63 \u355\'3f}}{\i \fs16 eles}{\i \fs16 din}{\i \fs16
Sf�nta}{\i \fs16 Scriptur}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 XX,}{\fs16
1.1,}{\fs16 p.}{\fs16 241;}{\fs16 XXI,}{\fs16 t.}{\fs16 l,}{\fs16 p.}{\fs16
247,}{\fs16 251;}{\fs16 LVIII,}{\fs16 t.}{\fs16 2,}{\fs16 p.}{\fs16 130 }\par
}
(ed. Eustratiades). \par
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 Cel}{\i \fs16 de-al}{\i \fs16 patrulea}{\i \fs16 r}{\fs16 {\f63
\u259\'3f}}{\i \fs16 spuns}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}
{\i \fs16 Gavriil}{\i \fs16 al}{\i \fs16 Pentapolei,}{\fs16 PG}{\fs16 155,}
{\fs16 844,}{\fs16 873. }
{\dn006 4}{\i \fs16 Catehism}{\i \fs16 ortodox,}{\fs16 ed.}{\fs16 Efrem}{\fs16
al}{\fs16 Ierusalimului,}{\fs16 1769,}{\fs16 p.}{\fs16 308. }
{\dn006 5}{\i \fs16 Dialogul}{\i \fs16 cu}{\i \fs16 iudeul}{\i \fs16 Tryfon,}
{\fs16 V. }
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Antiohie,}{\fs16 20. }
{\dn006 7}{\i \fs16 Oglinda}{\i \fs16 duhovniceasc}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 ,}{\i \fs16 loc.}{\i \fs16 cit. }
{\dn006 8}{\i \fs16 Omilii,}{\fs16 XVIII,}{\fs16 PG}{\fs16 132,}{\fs16 397-
400. }\par
}
84 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea{\dn006 \fs10 489}, primind
doar arvuna vie{\f63 \u355\'3f}ii ve{\f63 \u351\'3f}nice{\dn006 \fs10 490}.
Iar c�t prive{\f63 \u351\'3f}te sufletele p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ilor,
{\f63 \u8222\'3f}ele se afl{\f63 \u259\'3f} �n iad {\f63 \u351\'3f}i �n alte
locuri �ntunecate {\f63 \u351\'3f}i pline de jale, chinuite de diavoli pe
m{\f63 \u259\'3f}sura
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii {\f63 \u351\'3f}i necredin{\f63
\u355\'3f}ei lor; dar nici ele nu sunt date �nc{\f63 \u259\'3f} la tot chinul ce le
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}"{\dn006 \fs10 491}. Sf�ntul
\par}{\phpg\posx1416\pvpg\posy1119\absw9596\absh8828 \sl-273 \f20 \fs20 \cf0 Marcu
Eugenicul scrie mai pe larg �n leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu aceasta:
{\f63 \u8222\'3f}Spunem c{\f63 \u259\'3f} acum nici drep{\f63 \u355\'3f}ii n-au
\par}{\phpg\posx1416\pvpg\posy1119\absw9596\absh8828 \sl-273 \f20 \fs20 \cf0 primit
deplin{\f63 \u259\'3f}tatea soartei lor preafericite {\f63 \u351\'3f}i
binecuv�ntata stare pentru care s-au g{\f63 \u259\'3f}tit aici prin
osteneli {\f63 \u351\'3f}i nevoin{\f63 \u355\'3f}e; nici p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii, dup{\f63 \u259\'3f} moarte, n-au
fost da{\f63 \u355\'3f}i la ve{\f63 \u351\'3f}nicul chin {\f63 \u351\'3f}i
ne�ncetata
suferin{\f63 \u355\'3f}{\f63 \u259\'3f}. Nici unii {\f63 \u351\'3f}i nici
al{\f63 \u355\'3f}ii nu se afl{\f63 \u259\'3f} a{\f63 \u351\'3f}adar acum �n locul
�n care dup{\f63 \u259\'3f} dreptate vor {\f63 \u351\'3f}edea
dup{\f63 \u259\'3f} Judecata de apoi {\f63 \u351\'3f}i �nvierea cea de
ob{\f63 \u351\'3f}te."{\dn006 \fs10 492} Putem s{\f63 \u259\'3f}-l
cit{\f63 \u259\'3f}m {\f63 \u351\'3f}i pe Dositei al
Ierusalimului care, �n{\i Enchiridion,} spune c{\f63 \u259\'3f}: {\f63
\u8222\'3f}Sufletele r{\f63 \u259\'3f}posa{\f63 \u355\'3f}ilor petrec ori �n
fericire, ori �n
munc{\f63 \u259\'3f}, adic{\f63 \u259\'3f} dup{\f63 \u259\'3f} faptele lor.
Ele trec �ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f} desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irea lor de trup ori la bucurie {\f63 \u351\'3f}i

fericire, ori la durere {\f63 \u351\'3f}i �ntristare. Acolo �ns{\f63 \u259\'3f} nu
simt nici deplina fericire, nici deplina munc{\f63 \u259\'3f}.
Deplina fericire sau munc{\f63 \u259\'3f} o va primi fiecare dup{\f63
\u259\'3f} �nvierea de ob{\f63 \u351\'3f}te, c�nd sufletul se va
�mpreuna cu trupul cu care a vie{\f63 \u355\'3f}uit �n lume, f{\f63
\u259\'3f}c�nd bine ori r{\f63 \u259\'3f}u"{\dn006 \fs10 493}. Aceea{\f63
\u351\'3f}i �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f}
o
afl{\f63 \u259\'3f}m {\f63 \u351\'3f}i la Evghenie Vulgaris: {\f63 \u8222\'3f}Ce se
�nt�mpl{\f63 \u259\'3f} cu sufletele celor care au vie{\f63 \u355\'3f}uit
dup{\f63 \u259\'3f} dreptate
{\f63 \u351\'3f}i ale celor s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i{\f63
\u355\'3f}i �n p{\f63 \u259\'3f}cat, mai �nainte de sf�r{\f63 \u351\'3f}itul
lumii? Dup{\f63 \u259\'3f} cum �nva{\f63 \u355\'3f}{\f63 \u259\'3f} Biserica
dreptm{\f63 \u259\'3f}ritoare, nici cei dint�i n-au intrat la des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ita fericire, nici ceilal{\f63 \u355\'3f}i n-au fost
arunca{\f63 \u355\'3f}i
gheen{\f63 \u259\'3f}"{\dn006 \fs10 494}.{\i Catehismul}{\i explicat} al
mitropolitului Filaret al Moscovei exprim{\f63 \u259\'3f} aceea{\f63
\u351\'3f}i
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f}:{\i
Intrebare:} Care e starea sufletelor celor r{\f63 \u259\'3f}posa{\f63 \u355\'3f}i,
mai �nainte de �nvierea trupurilor
{\f63 \u351\'3f}i de judecata de ob{\f63 \u351\'3f}te?{\i R}{\f63 \u259\'3f}
{\i spuns:} Sufletele drep{\f63 \u355\'3f}ilor s{\f63 \u259\'3f}l{\f63
\u259\'3f}{\f63 \u351\'3f}luiesc �n lumin{\f63 \u259\'3f} {\f63 \u351\'3f}i
odihn{\f63 \u259\'3f}, primind
\par}{\phpg\posx1416\pvpg\posy1119\absw9596\absh8828 \sl-273 \f20 \fs20 \cf0 arvuna
fericirii; sufletele p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor,
�n starea contrar{\f63 \u259\'3f}.{\i Intrebare:} Pentru ce nu primesc
sufletele drep{\f63 \u355\'3f}ilor des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it
fericirea �ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte?{\i R}{\f63
\u259\'3f}{\i spuns:} Pentru c{\f63 \u259\'3f} Dumnezeu a
hot{\f63 \u259\'3f}r�t ca omul �ntreg, trup {\f63 \u351\'3f}i suflet, s{\f63
\u259\'3f} primeasc{\f63 \u259\'3f} deplina r{\f63 \u259\'3f}splat{\f63 \u259\'3f}
a faptelor sale, iar aceasta
da c�nd va �nvia tot trupul, la Judecata din urm{\f63 \u259\'3f}. C{\f63
\u259\'3f}ci spune Apostolul Pavel:{\i �De}{\i acum }
mi}{\i s-a}{\i g}{\f63 \u259\'3f}{\i tit}{\i cununa}{\i drept}{\f63
\u259\'3f}{\f63 \u355\'3f}{\i ii,}{\i pe}{\i care}{\i Domnul}{\i �mi}{\i
va}{\i da-o}{\i �n}{\i ziua}{\i aceea,}{\i El,}{\i Dreptul }
Judec}{\f63 \u259\'3f}{\i tor,} {\f63 \u351\'3f}{\i i}{\i nu}{\i numai}{\i mie,}
{\i ci} {\f63 \u351\'3f}{\i i}{\i tuturor}{\i celor}{\i care}{\i au}{\i
iubit}{\i ar}{\f63 \u259\'3f}{\i tarea}{\i Lui!�} (2 Tim. 4, 8). {\f63
\u350\'3f}i
�nc{\f63 \u259\'3f}:{\i �Noi}{\i to}{\f63 \u355\'3f}{\i i}{\i trebuie}{\i s}
{\f63 \u259\'3f}{\i ne}{\i �nf}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i i}{\f63
\u351\'3f}{\f63 \u259\'3f}{\i m}{\i �naintea}{\i judec}{\f63 \u259\'3f}{\f63
\u355\'3f}{\i ii}{\i lui}{\i Hristos,}{\i ca}{\i s}{\f63 \u259\'3f}{\i ia}{\i
fiecare}{\i dup}{\f63 \u259\'3f}{\i cele }
ce}{\i a}{\i f}{\f63 \u259\'3f}{\i cut}{\i prin}{\i trup,}{\i ori}{\i
bine,}{\i ori}{\i r}{\f63 \u259\'3f}{\i u.�} (2 Cor. 5, 10).{\i
Intrebare:} Pentru ce li se d{\f63 \u259\'3f} totu{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1119\absw9596\absh8828 \sl-273 \f20 \fs20 \cf0 arvuna
fericirii mai �nainte de Judecata din urm{\f63 \u259\'3f}?{\i R}{\f63
\u259\'3f}{\i spuns:} Pentru cuv�ntul adeverit al
Domnului, Care Insu{\f63 \u351\'3f}i zice c{\f63 \u259\'3f} dreptul
Laz{\f63 \u259\'3f}r a fost dus �n s�nul lui Avraam �ndat{\f63 \u259\'3f}
dup{\f63 \u259\'3f}
(Lc. 16, 22)"{\dn006 \fs10 495}. Sf�ntul Macarie al Moscovei, �n{\i
Dogmatica} sa, dup{\f63 \u259\'3f} ce prezint{\f63 \u259\'3f}
pozi{\f63 \u355\'3f}ia P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor �n aceast{\f63
\u259\'3f} privin{\f63 \u355\'3f}{\f63 \u259\'3f}, �ncheie spun�nd c{\f63
\u259\'3f} {\f63 \u8222\'3f}adev{\f63 \u259\'3f}rul despre sl{\f63 \u259\'3f}virea
(nedeplin{\f63 \u259\'3f})
drep{\f63 \u355\'3f}ilor �n cer, �ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f} judecata
particular{\f63 \u259\'3f} {\f63 \u351\'3f}i mai �nainte de judecata ob{\f63
\u351\'3f}teasc{\f63 \u259\'3f}, este �n
afar{\f63 \u259\'3f} de orice �ndoial{\f63 \u259\'3f}."{\dn006 \fs10 496 }
Teologii ortodoc{\f63 \u351\'3f}i moderni p{\f63 \u259\'3f}streaz{\f63
\u259\'3f} {\f63 \u351\'3f}i ei aceea{\f63 \u351\'3f}i pozi{\f63
\u355\'3f}ie{\dn006 \fs10 497}. Arhimandritul Iustin
Popovici, de pild{\f63 \u259\'3f}, �n{\i Dogmatica}{\i Bisericii}{\i
Ortodoxe,} scrie: {\f63 \u8222\'3f}Potrivit dumnezeie{\f63 \u351\'3f}tii
Revela{\f63 \u355\'3f}ii,
sufletul dup{\f63 \u259\'3f} moarte vie{\f63 \u355\'3f}uie{\f63 \u351\'3f}te �n
fericire ori �n chin nedeplin, des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it{\f63 \u259\'3f} fericire {\f63 \u351\'3f}i chin \par
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 Cel}{\i \fs16 de-al}{\i \fs16 patrulea}{\i \fs16 r}{\fs16 {\f63
\u259\'3f}}{\i \fs16 spuns}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}
{\i \fs16 Gavriil}{\i \fs16 al}{\i \fs16 Pentapolei,}{\fs16 PG}{\fs16 155,}
{\fs16 844. }
{\dn006 0}{\fs16 Ibidem,}{\fs16 873. }
{\dn006 1}{\i \fs16 Ibidem,}{\fs16 844-845. }
{\dn006 2}{\i \fs16 Omilia}{\i \fs16 a}{\i \fs16 doua}{\i \fs16 despre}{\i
\fs16 focul}{\i \fs16 cura}{\fs16 {\f63 \u355\'3f}}{\i \fs16 itor. }
{\dn006 3}{\i \fs16 Enchiridion,}{\fs16 p.}{\fs16 85. }
{\dn006 4}{\i \fs16 Adoleschia}{\i \fs16 Philotheos. }
{\dn006 5}{\i \fs16 Catehismul}{\i \fs16 explicat,}{\fs16 prima}{\fs16 parte,}
{\fs16 art.}{\fs16 11}{\fs16 al}{\fs16 m{\f63 \u259\'3f}rturisirii}{\fs16 de}
{\fs16 credin{\f63 \u355\'3f}{\f63 \u259\'3f},}{\fs16 Moscova,}{\fs16 1900,}
{\fs16 p.}{\fs16 64. }
{\dn006 6}{\i \fs16 Teologia}{\i \fs16 dogmatic}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 ortodox}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 tr.}{\fs16 fr.,}
{\fs16 t.}{\fs16 2,}{\fs16 Paris,}{\fs16 1860,}{\fs16 p.}{\fs16 642-
651,}{\fs16 702-703. }
{\dn006 7}{\fs16 Vezi}{\fs16 Arhiep.}{\fs16 Ioan}{\fs16 Maximovici,}{\i
\fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 via}{\fs16 {\f63 \u355\'3f}}{\i \fs16
a}{\i \fs16 de}{\i \fs16 dup}{\fs16 {\f63 \u259\'3f}}{\i \fs16 moarte;}{\fs16
Arhim.}{\fs16 Serafim}{\fs16 Rose,}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}
{\i \fs16 a}{\i \fs16 de}{\i \fs16 dup}{\fs16 {\f63 \u259\'3f} }\par
}
\cf0 moarte,{\i0 p.}{\i0 128;}{\i0 Arhiep.}{\i0 Antonie,}{\i0 {\f63
\u8222\'3f}La}{\i0 vie}{\i0 dans}{\i0 l'audel�",}{\i0 p.}{\i0 64;}{\i0
Mitrop.}{\i0 Hierotheos}{\i0 Vlachos,} Life after Death,{\i0 p. }
{\i0 89-90;}{\i0 N.}{\i0 P.}{\i0 Vassiliadis,} Taina mor{\i0 {\f63
\u355\'3f}}ii,{\i0 p.}{\i0 400-404. }\par
}
85 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 �ntreg neput�nd fi mai �nainte de Judecata din urm{\f63 \u259\'3f}; �n
lipsa trupului, sufletul e simplu suflet,
\par}{\phpg\posx1416\pvpg\posy1132\absw9487\absh5330 \sl-273 \f20 \fs20 \cf0 iar nu
om deplin. La judecata ce se face fiec{\f63 \u259\'3f}rui om, sufletele se despart
�n dou{\f63 \u259\'3f} mari cete: �n
suflete drepte {\f63 \u351\'3f}i suflete p{\f63 \u259\'3f}c{\f63
\u259\'3f}toase. De aceea, �n lumea de dincolo sunt numai dou{\f63
\u259\'3f} st{\f63 \u259\'3f}ri ce
corespund fiec{\f63 \u259\'3f}rei cete, fericire ori chin, av�nd fiecare
nenum{\f63 \u259\'3f}rate trepte, {\f63 \u351\'3f}i numai dou{\f63 \u259\'3f}
locuri: raiul ori iadul, av�nd {\f63 \u351\'3f}i acestea iar{\f63 \u259\'3f}
{\f63 \u351\'3f}i nenum{\f63 \u259\'3f}rate s{\f63 \u259\'3f}la{\f63
\u351\'3f}uri."{\dn006 \fs10 498 }
S{\f63 \u259\'3f} observ{\f63 \u259\'3f}m c{\f63 \u259\'3f} aceast{\f63 \u259\'3f}
concep{\f63 \u355\'3f}ie nu apar{\f63 \u355\'3f}ine doar cre{\f63
\u351\'3f}tin{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ii r{\f63
\u259\'3f}s{\f63 \u259\'3f}ritene; o reg{\f63 \u259\'3f}sim la
\par}{\phpg\posx1416\pvpg\posy1132\absw9487\absh5330 \sl-273 \f20 \fs20 \cf0 marii
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i latini, care o ap{\f63 \u259\'3f}r{\f63
\u259\'3f} {\f63 \u351\'3f}i o sus{\f63 \u355\'3f}in. Astfel, Sf�ntul Ilarie spune
c{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte drep{\f63 \u355\'3f}ii
s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiesc la odihn{\f63
\u259\'3f}, �n s�nul lui Avraam, �n vreme ce p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii merg �n iad{\dn006 \fs10 499}, acestea
\par}{\phpg\posx1416\pvpg\posy1132\absw9487\absh5330 \sl-273 \f20 \fs20 \cf0 fiind
st{\f63 \u259\'3f}ri provizorii, pe care numai Judecata din urm{\f63 \u259\'3f} le
va statornici pe vecie{\dn006 \fs10 500}. Sf�ntul Ioan
\par}{\phpg\posx1416\pvpg\posy1132\absw9487\absh5330 \sl-273 \f20 \fs20 \cf0 Casian
crede c{\f63 \u259\'3f} sufletele {\f63 \u8222\'3f}�ncep s{\f63 \u259\'3f} preguste
dup{\f63 \u259\'3f} moartea trupului" cele care {\f63 \u8222\'3f}li se p{\f63
\u259\'3f}streaz{\f63 \u259\'3f}
acea zi a Judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii"{\dn006 \fs10 501}. Sfantul
Grigorie cel Mare spune {\f63 \u351\'3f}i el c{\f63 \u259\'3f} fericirea
drep{\f63 \u355\'3f}ilor va
\par}{\phpg\posx1416\pvpg\posy1132\absw9487\absh5330 \sl-273 \f20 \fs20 \cf0 spori
dup{\f63 \u259\'3f} Judecata din urm{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci atunci
{\f63 \u351\'3f}i trupul are parte de ea, �n vreme ce �ndat{\f63 \u259\'3f}
dup{\f63 \u259\'3f}
numai sufletul se vesele{\f63 \u351\'3f}te{\dn006 \fs10 502}.
\fi724 Caracterul nedeplin al acestui r{\f63 \u259\'3f}stimp este v{\f63
\u259\'3f}dit {\f63 \u351\'3f}i de nota re{\f63 \u355\'3f}inut{\f63 \u259\'3f} �n
care mul{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
{\f63 \u351\'3f}i teologi ortodoc{\f63 \u351\'3f}i �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} fericirea raiului {\f63
\u351\'3f}i muncile iadului. Raiul este numit loc de
{\f63 \u8222\'3f}odihn{\f63 \u259\'3f}", {\f63 \u8222\'3f}r{\f63 \u259\'3f}coare",
{\f63 \u8222\'3f}m�ng�iere", {\f63 \u8222\'3f}slobozenie", de {\f63
\u8222\'3f}veselie", {\f63 \u8222\'3f}pace {\f63 \u351\'3f}i bucurie", {\f63
\u351\'3f}i d{\f63 \u259\'3f}ruirea
{\f63 \u8222\'3f}bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor celor
f{\f63 \u259\'3f}g{\f63 \u259\'3f}duite"{\dn006 \fs10 503}. {\f63
\u8222\'3f}Fericirea" �ns{\f63 \u259\'3f}, propriu-zis, apar{\f63 \u355\'3f}ine mai
degrab{\f63 \u259\'3f} �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei
\par}{\phpg\posx1416\pvpg\posy1132\absw9487\absh5330 \sl-273 \f20 \fs20 \cf0 ce va
s{\f63 \u259\'3f} vie{\dn006 \fs10 504}. Suferin{\f63 \u355\'3f}a din iad,
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, este �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}at{\f63 \u259\'3f} drept chin de natur{\f63 \u259\'3f}
moral{\f63 \u259\'3f}: mustrarea
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}ei, p{\f63 \u259\'3f}rerea de
r{\f63 \u259\'3f}u, remu{\f63 \u351\'3f}c{\f63 \u259\'3f}rile, ru{\f63
\u351\'3f}inea, str�mtorarea, lipsa libert{\f63 \u259\'3f}{\f63 \u355\'3f}ii,
triste{\f63 \u355\'3f}ea,
am{\f63 \u259\'3f}r{\f63 \u259\'3f}ciunea, pl�nsul {\f63 \u351\'3f}i scr�{\f63
\u351\'3f}nirea din{\f63 \u355\'3f}ilor, ne{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a,
�ntunericul, spaima, teama de cele ce vor
\u259\'3f} fie, dezn{\f63 \u259\'3f}d{\f63 \u259\'3f}jduirea{\dn006 \fs10 505}
[...]. Biserica {\f63 \u351\'3f}i-a �nsu{\f63 \u351\'3f}it acest fel de a vorbi al
lor, dup{\f63 \u259\'3f} cum vedem, \par
}
}
}
}
}
}
}
}
}
8{\i \fs16 Dogmatica}{\i \fs16 Bisericii}{\i \fs16 ortodoxe,}{\fs16 vol.}{\fs16
5,}{\fs16 Lausanne,}{\fs16 1997,}{\fs16 p.}{\fs16 370. }
{\dn006 9}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16 LI,}
{\fs16 22-23,}{\fs16 PL}{\fs16 9,}{\fs16 322-323;}{\i \fs16 T�lcuire}{\i \fs16
la}{\i \fs16 psalmul}{\i \fs16 L}{\i \fs16 VII,}{\i \fs16 5,}{\fs16 PL}{\fs16
9,}{\fs16 371. }
{\dn006 0}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16 II,}
{\fs16 48,}{\fs16 PL}{\fs16 9,}{\fs16 290. }
\fs16 ti,}{\fs16 I,}{\fs16 XIV. }\par
}
}
}
2{\i \fs16 Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 XXVI,}{\fs16
3:}{\fs16 {\f63 \u8222\'3f}Sufletul}{\fs16 iubitor}{\fs16 de}{\fs16
Dumnezeu}{\fs16 prive{\f63 \u351\'3f}te}{\fs16 {\f63 \u351\'3f}i}{\fs16
gust{\f63 \u259\'3f}}{\fs16 cu}{\fs16 �nchipuirea}{\fs16 fericirea}{\fs16
ce }\par
}
{\phpg\posx1420\pvpg\posy9724\absw4120\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 o
va primi �ntreag{\f63 \u259\'3f} de-abia dup{\f63 \u259\'3f} �nvierea
trupului". \par
}
}
}
3{\fs16 Vezi}{\fs16 Pseudo-Atanasie,}{\i \fs16 Intreb}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 ri}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16
Antiohie,}{\fs16 XX,}{\fs16 PG}{\fs16 28,}{\fs16 616;}{\fs16 Andrei}{\fs16
al}{\fs16 Cezareei,}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Apocalips}{\fs16
{\f63 \u259\'3f}}{\i \fs16 , }\par
}
{\phpg\posx1416\pvpg\posy10409\absw9091\absh1150 \f20 \fs16 \cf0 \f20 \fs16 \cf0 PG
106, 272; Marcu Eugenicul,{\i Al}{\i doilea}{\i r}{\f63 \u259\'3f}{\i
spuns}{\i c}{\f63 \u259\'3f}{\i tre}{\i Latini,}{\i �n}{\i care}{\i se}
{\i �nf}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i i}{\f63 \u351\'3f}{\i eaz}{\f63
\u259\'3f}{\i adev}{\f63 \u259\'3f}{\i rata}{\i credin}{\f63 \u355\'3f}{\f63
\u259\'3f}{\i a }
Bisericii}{\i grecilor} (={\i Al}{\i doilea}{\i cuv�nt}{\i despre}{\i focul}
{\i cura}{\f63 \u355\'3f}{\i itor),} �n PO 15. p. 110;{\i R}{\f63 \u259\'3f}{\i
spuns}{\i referitor}{\i la}{\i dificult}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i
ile }
\u351\'3f}{\i i}{\i �ntreb}{\f63 \u259\'3f}{\i rile}{\i care}{\i i-au}{\i fost}
{\i adresate}{\i cu}{\i privire}{\i la}{\i cuv�nt}{\f63 \u259\'3f}{\i rile}{\i
sale}{\i de}{\i c}{\f63 \u259\'3f}{\i tre}{\i cardinali} {\f63 \u351\'3f}{\i i}
{\i al}{\f63 \u355\'3f}{\i i}{\i teologi}{\i latini,} 7, PO
p. 163; Patriarhul Metodie al III-lea, �n J.-P. Migne (editor),{\i
Perpetuite}{\i de}{\i la}{\i foi}{\i de}{\i l'Eglise}{\i catholique}{\i
sur }
l'eitcharistie,} t. 2, Paris, 1841, p. 1186-1187; Dositei al
Ierusalimului,{\i M}{\f63 \u259\'3f}{\i rturisire}{\i de}{\i credin}{\f63
\u355\'3f}{\f63 \u259\'3f}{\i ,} XVIII; Teofil
Papafilos,{\i Tezaurul}{\i Ortodoxiei,} Tripoli{\f63 \u355\'3f}a, 1888, p. 257;
Koda�kis,{\i Catehism}{\i ortodox,} Atena. 1906, p. 74. \par
}
}
}
4{\fs16 Vezi}{\fs16 Fotie,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i
\fs16 Amfilohie,}{\fs16 �ntrebarea}{\fs16 XV,}{\fs16 PG}{\fs16 101,}{\fs16
136;}{\fs16 Teofilact}{\fs16 al}{\fs16 Bulgariei,}{\i \fs16 T�lcuire}{\i \fs16
la}{\i \fs16 Evanghelia}{\i \fs16 de}{\i \fs16 la }\par
}
\cf0 Luca,{\i0 XXIII,}{\i0 PG}{\i0 123,}{\i0 103-106;}{\i0 Grigorie}{\i0
din}{\i0 Chios,} Expunerea Simbolului de credin{\i0 {\f63 \u355\'3f}{\f63
\u259\'3f}}. \par
}
}
}
5{\fs16 Vezi}{\fs16 Pseudo-Atanasie,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 tre}{\i \fs16 Antiohie,}{\fs16 XX,}{\fs16 PG}{\fs16 28,}{\fs16 616;}
{\fs16 Nichita}{\fs16 Stitharul,}{\i \fs16 Despre}{\i \fs16 suflet,}{\fs16
XIV-XV;}{\fs16 Mihail }\par
}
Glikas,{\i Despre}{\i locurile}{\i greu}{\i de}{\i �n}{\f63 \u355\'3f}{\i
eles}{\i din}{\i Sf�nta}{\i Scriptur}{\f63 \u259\'3f}{\i ,} XX, ed.
Eustratiades, t. l, p. 242; Simon al
Tesalonicului,{\i Al}{\i patrulea}{\i r}{\f63 \u259\'3f}{\i spuns}{\i c}{\f63
\u259\'3f}{\i tre}{\i Gavriil}{\i din}{\i Pentapole,} PG 155, 844-845;{\i
Cuv�nt}{\i �mpotriva}{\i ereziilor, }
PG 155, 117; Iosif Vrennios,{\i Scrieri}{\i complete,} ed. Bulgaris, t. 2, p.
392-393; Marcu Eugenicul,{\i Respingerea }
capitolelor}{\i Latinilor}{\i (=Cel}{\i dint�i}{\i cuv�nt}{\i despre}{\i
focul}{\i cura}{\f63 \u355\'3f}{\i itor),} PO 15, p. 40-41;{\i Al}{\i doilea}{\i
r}{\f63 \u259\'3f}{\i spuns}{\i c}{\f63 \u259\'3f}{\i tre}{\i Latini, }
�n}{\i care}{\i este}{\i expus}{\f63 \u259\'3f}{\i adev}{\f63 \u259\'3f}{\i
rata}{\i credin}{\f63 \u355\'3f}{\f63 \u259\'3f}{\i a}{\i Bisericii}{\i grece}
{\f63 \u351\'3f}{\i ti}{\i (=Al}{\i doilea}{\i cuv�nt}{\i despre}{\i focul}{\i
cura}{\f63 \u355\'3f}{\i itor),} 3, PO 15,
\par}{\phpg\posx1416\pvpg\posy12939\absw9093\absh2187 \sl-230 \f20 \fs16 \cf0 p.
110; 11, p. 118; 18, p. 130;{\i R}{\f63 \u259\'3f}{\i spuns}{\i la}{\i obiec}
{\f63 \u355\'3f}{\i iile} {\f63 \u351\'3f}{\i i}{\i �ntreb}{\f63 \u259\'3f}{\i
rile}{\i adresate}{\i de}{\i c}{\f63 \u259\'3f}{\i tre}{\i cardinali}{\i si}
{\i al}{\f63 \u355\'3f}{\i i}{\i �nv}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i a}
{\f63 \u355\'3f}{\i i}{\i latini }
cu}{\i referire}{\i la}{\i cuv�nt}{\f63 \u259\'3f}{\i rile}{\i rostite}{\i
de}{\i el,} 6, PO 15, p. 162-163: 9, p. 164; 10, p. 164; Patriarhul
Metodie al III-lea,
\par}{\phpg\posx1416\pvpg\posy12939\absw9093\absh2187 \sl-230 \f20 \fs16 \cf0 �n{\i
Credin}{\f63 \u355\'3f}{\i a}{\i neschimbat}{\f63 \u259\'3f}{\i (a}{\i
Bisericii)}{\i c�t}{\i prive}{\f63 \u351\'3f}{\i te}{\i Euharistia,} ed.
Migne, t. 2, p. 1186-1187; Dositei al
Ierusalimului,{\i M}{\f63 \u259\'3f}{\i rturisirea}{\i de}{\i credin}{\f63
\u355\'3f}{\f63 \u259\'3f}{\i ,} XVII;{\i Enchiridion,} p. 81-85; Arhim.
Antonie,{\i Teologia}{\i dogmatic}{\f63 \u259\'3f}{\i ,} trad.
\par}{\phpg\posx1416\pvpg\posy12939\absw9093\absh2187 \sl-230 \f20 \fs16 \cf0 gr.
de Ballanios. Atena, 1858. p. 375-376; Protopopul N. Malinovski,{\i Schi}{\f63
\u355\'3f}{\f63 \u259\'3f}{\i de}{\i teologie}{\i dogmatic}{\f63 \u259\'3f}{\i
ortodox}{\f63 \u259\'3f}{\i ,} t.
Serghiev Possad, 1908, p. 469-471; C. G. Koidakis,{\i Catehism}{\i ortodox,}
Atena, 1906, p. 74. \par
}
86 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 de pild{\f63 \u259\'3f}, din troparul ce se c�nt{\f63 \u259\'3f} �n repetate
r�nduri la slujba de pomenire a mor{\f63 \u355\'3f}ilor, �n care
cere cu simplitate: {\f63 \u8222\'3f}Odihne{\f63 \u351\'3f}te, Doamne,
sufletele robilor T{\f63 \u259\'3f}i, acolo unde nu este nici
�ntristare, nici suspin, ci via{\f63 \u355\'3f}{\f63 \u259\'3f} f{\f63
\u259\'3f}r{\f63 \u259\'3f} de sf�r{\f63 \u351\'3f}it!" \par
}
\fs20 \cf0 Acest r{\f63 \u259\'3f}stimp nu-i �nc{\f63 \u259\'3f} ve{\f63
\u351\'3f}nicia, de aceea se spune de sfin{\f63 \u355\'3f}i c{\f63
\u259\'3f} dup{\f63 \u259\'3f} moarte merg �n
Rai,} {\f63 \u351\'3f}i dup{\f63 \u259\'3f} �nviere vor intra �n{\i �mp}{\f63
\u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i cerurilor,} dup{\f63
\u259\'3f} cum p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii se duc
dup{\f63 \u259\'3f} moarte �n
iad,} iar dup{\f63 \u259\'3f} �nviere se vor arunca �n{\i gheena}{\i
focului.} P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii primelor veacuri folosesc cu
destul{\f63 \u259\'3f} suple{\f63 \u355\'3f}e ace{\f63 \u351\'3f}ti termeni,
�ns{\f63 \u259\'3f} �ncep�nd cu Sf�ntul Fotie, P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii {\f63 \u351\'3f}i teologii ortodoc{\f63 \u351\'3f}i
mai riguro{\f63 \u351\'3f}i c�t prive{\f63 \u351\'3f}te folosirea lor,
aceast{\f63 \u259\'3f} tendin{\f63 \u355\'3f}{\f63 \u259\'3f} reg{\f63
\u259\'3f}sindu-se la unii teologi din
\par}{\phpg\posx1416\pvpg\posy2516\absw9750\absh3999 \sl-268 \f20 \fs20 \cf0 zilele
noastre{\dn006 \fs10 506}. Astfel, Sf�ntul Fotie spune c{\f63 \u259\'3f} nu
trebuie s{\f63 \u259\'3f} credem c{\f63 \u259\'3f} raiul �n care a intrat
t�lharul cel credincios este tot una cu �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}
{\f63 \u355\'3f}ia cerurilor. T�lcuind acest cuv�nt al Apostolului
\par}{\phpg\posx1416\pvpg\posy2516\absw9750\absh3999 \sl-268 \f20 \fs20 \cf0 Pavel:
{\i {\f63 \u8222\'3f}Pentru}{\i c}{\f63 \u259\'3f}{\i Dumnezeu}{\i
r�nduise}{\i pentru}{\i noi}{\i ceva}{\i mai}{\i bun,}{\i ca}{\i ei}
{\i (drep}{\f63 \u355\'3f}{\i ii)}{\i s}{\f63 \u259\'3f}{\i nu}{\i ia}{\i
f}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}
noi}{\i des}{\f63 \u259\'3f}{\i v�r}{\f63 \u351\'3f}{\i irea..."} (Evr. 11, 40),
el spune c{\f63 \u259\'3f} {\f63 \u8222\'3f}n-ar fi fost cuvenit lucru ca dintre
to{\f63 \u355\'3f}i cei care
binepl{\f63 \u259\'3f}cut lui Dumnezeu �n veac, singur t�lharul s{\f63
\u259\'3f} urce la cea mai mare fericire mai
�nainte de vremea hot{\f63 \u259\'3f}r�t{\f63 \u259\'3f} pentru r{\f63
\u259\'3f}spl{\f63 \u259\'3f}{\f63 \u355\'3f}ile cele ve{\f63 \u351\'3f}nice, {\f63
\u351\'3f}i nici nu se cuvenea sa intre �n slav{\f63 \u259\'3f}
ne�nso{\f63 \u355\'3f}it de mul{\f63 \u355\'3f}imile de sfin{\f63 \u355\'3f}i,
dup{\f63 \u259\'3f} cum �nva{\f63 \u355\'3f}{\f63 \u259\'3f} dumnezeiescul
Apostol"{\dn006 \fs10 507}. Eftimie Zigaben
deosebe{\f63 \u351\'3f}te {\f63 \u351\'3f}i el raiul f{\f63 \u259\'3f}g{\f63
\u259\'3f}duit t�lharului celui credincios de �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ia cerurilor,{\i {\f63 \u8222\'3f}care}{\i este }
negr}{\f63 \u259\'3f}{\i ita}{\i bucurie}{\i a}{\i bun}{\f63 \u259\'3f}{\i t}
{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ilor}{\i celor}{\i ve}{\f63 \u351\'3f}{\i
nice,}{\i pe}{\i care}{\i ochiul}{\i nu}{\i le-a}{\i v}{\f63 \u259\'3f}
{\i zut,}{\i urechea}{\i nu}{\i le-a }
auzit} {\f63 \u351\'3f}{\i i}{\i la}{\i inima}{\i omului}{\i nu}{\i s-
au}{\i suit."} C{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum �nva{\f63
\u355\'3f}{\f63 \u259\'3f} marele Apostol Pavel, niciunul
drep{\f63 \u355\'3f}i n-a primit �nc{\f63 \u259\'3f} cele f{\f63
\u259\'3f}g{\f63 \u259\'3f}duite. Ci doar la sf�r{\f63 \u351\'3f}it, c�nd se
va da ob{\f63 \u351\'3f}teasca
\u259\'3f}spl{\f63 \u259\'3f}tire, sfin{\f63 \u355\'3f}ii vor mo{\f63
\u351\'3f}teni �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia
cerurilor"{\dn006 \fs10 508}. Reg{\f63 \u259\'3f}sim aceast{\f63 \u259\'3f}
deosebire la Ioan \par
}
Zonaras{\dn006 \fs10 509}, Mihail Glikas{\dn006 \fs10 510 }
\par}{\phpg\posx1416\pvpg\posy7081\absw2811\absh374 \sl-268 \f20 \fs20 \cf0 Pseudo-
Atanasie{\dn006 \fs10 512}. \par
}
{\f63 \u351\'3f}i Meletie Pigas, patriarhul Alexandriei{\dn006 \fs10 511},
care se inspir{\f63 \u259\'3f} din \par
}
\fs20 \cf0 S{\f63 \u259\'3f} nu credem �ns{\f63 \u259\'3f} c{\f63 \u259\'3f}
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia e cu totul str{\f63
\u259\'3f}in{\f63 \u259\'3f} de rai {\f63 \u351\'3f}i c{\f63 \u259\'3f} gheena
{\f63 \u351\'3f}i iadul n-au nicio
�nrudire. Numai c{\f63 \u259\'3f} raiul, ca {\f63 \u351\'3f}i iadul, e vremelnic,
{\f63 \u351\'3f}i numai dup{\f63 \u259\'3f} Judecat{\f63 \u259\'3f} ele se vor
�nve{\f63 \u351\'3f}nici.
{\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, raiul e doar pridvor
{\f63 \u351\'3f}i pregustare a �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}iei, dup{\f63 \u259\'3f} cum iadul este �nc{\f63 \u259\'3f}perea din
fa{\f63 \u355\'3f}{\f63 \u259\'3f}
{\f63 \u351\'3f}i presim{\f63 \u355\'3f}irea gheenei. C�t prive{\f63
\u351\'3f}te natura lor �ns{\f63 \u259\'3f}, �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ia {\f63 \u351\'3f}i raiul nu sunt deosebite. De
\par}{\phpg\posx1416\pvpg\posy7757\absw9392\absh3575 \sl-273 \f20 \fs20 \cf0 aceea,
Sf�ntul Teofilact nu socote{\f63 \u351\'3f}te �ndrept{\f63 \u259\'3f}{\f63
\u355\'3f}it{\f63 \u259\'3f} deosebirea care se face �ntre rai {\f63 \u351\'3f}i
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie,
ar{\f63 \u259\'3f}t�nd c{\f63 \u259\'3f} aceasta din urm{\f63 \u259\'3f} e des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}irea {\f63 \u351\'3f}i �nve{\f63 \u351\'3f}nicirea
celui dint�i: {\f63 \u8222\'3f}Dar vor cerca unii s{\f63 \u259\'3f}
�ntrebe: {\f63 \u8222\'3f}Cum Domnul a zis t�lharului:{\i �Ast}{\f63
\u259\'3f}{\i zi}{\i vei}{\i fi}{\i cu}{\i Mine}{\i �n}{\i rai!�}, iar
Pavel a zis:
�Nimeni}{\i dintre}{\i sfin}{\f63 \u355\'3f}{\i i}{\i n-a}{\i luat}{\i f}
{\f63 \u259\'3f}{\i g}{\f63 \u259\'3f}{\i duin}{\f63 \u355\'3f}{\i a�}? {\f63
\u350\'3f}i unii zic c{\f63 \u259\'3f} Pavel nu pentru to{\f63 \u355\'3f}i
sfin{\f63 \u355\'3f}ii hot{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}te
aceasta: c{\f63 \u259\'3f} n-au luat f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63
\u355\'3f}a, ci numai pentru aceia pe care el i-a pomenit. {\f63 \u350\'3f}i a
pomenit pe
al{\f63 \u355\'3f}ii mul{\f63 \u355\'3f}i, iar de t�lhar nici nu aminte{\f63
\u351\'3f}te. Iar al{\f63 \u355\'3f}ii au zis c{\f63 \u259\'3f} nici
t�lharul n-a dob�ndit �nc{\f63 \u259\'3f}
petrecerea cea din rai. Dar, fiindc{\f63 \u259\'3f} neschimbat{\f63
\u259\'3f} {\f63 \u351\'3f}i nemincinoas{\f63 \u259\'3f} este f{\f63
\u259\'3f}g{\f63 \u259\'3f}duin{\f63 \u355\'3f}a Domnului,
aceasta s-a zis:{\i �Ast}{\f63 \u259\'3f}{\i zi}{\i vei}{\i fi}{\i �mpreun}
{\f63 \u259\'3f}{\i cu}{\i Mine}{\i �n}{\i rai!�}. C{\f63 \u259\'3f} este -
zic ei -{\f63 \u351\'3f}i acest fel de
de vorb{\f63 \u259\'3f} �n cuvintele Domnului, gr{\f63 \u259\'3f}ind adic{\f63
\u259\'3f} pentru cele ce vor s{\f63 \u259\'3f} fie ca pentru cele ce
sunt f{\f63 \u259\'3f}cute [...]. Al{\f63 \u355\'3f}ii silesc graiul, pun�nd punct
dup{\f63 \u259\'3f} �ast{\f63 \u259\'3f}zi�, ca s{\f63 \u259\'3f} fie ceea ce se
zice
\u351\'3f}a: �Amin zic {\f63 \u355\'3f}ie ast{\f63 \u259\'3f}zi�, iar �vei fi
�mpreun{\f63 \u259\'3f} cu Mine �n rai� vine pe urm{\f63 \u259\'3f}. Iar unii,
c{\f63 \u259\'3f}rora li \par
}
}
}
}
}
6{\fs16 Vezi}{\fs16 Mitrop.}{\fs16 Hierotheos}{\fs16 Vlachos,}{\i \fs16 Life}
{\i \fs16 after}{\i \fs16 Death,}{\fs16 p.}{\fs16 90. }
{\dn006 7}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Amfilohle,}
{\fs16 XV,}{\fs16 2.}{\fs16 Cf.}{\fs16 VI,}{\fs16 2,}{\fs16 4. }\par
}
}
}
}
}
}
}
8{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16 dup}{\fs16
{\f63 \u259\'3f}}{\i \fs16 Luca,}{\fs16 XXIII,}{\fs16 43,}{\fs16 PG}{\fs16
129,}{\fs16 1092. }
{\dn006 9}{\fs16 Vezi}{\fs16 J.}{\fs16 Hergenrother,}{\i \fs16 Photius,}{\i
\fs16 Patriarch}{\i \fs16 von}{\i \fs16 Konstantinopel,}{\fs16 t.}{\fs16 3,}
{\fs16 Regensburg,}{\fs16 1869,}{\fs16 p.}{\fs16 639. }
{\dn006 0}{\i \fs16 Despre}{\i \fs16 locurile}{\i \fs16 grele}{\i \fs16 din}{\i
\fs16 Sf�nta}{\i \fs16 Scriptur}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 XX,}
{\fs16 ed.}{\fs16 Eustratidiades,}{\fs16 t.}{\fs16 I,}{\fs16 p.}{\fs16 241;}
{\fs16 XXI,}{\fs16 t.}{\fs16 I,}{\fs16 p.}{\fs16 247,}{\fs16 251;}{\fs16
LVIII,}{\fs16 t. }\par
}
p. 130: LXXXV, t. 2, p. 380-382. \par
}
}
}
}
}
1{\i \fs16 Catehism}{\i \fs16 ortodox,}{\fs16 ed.}{\fs16 Efrem}{\fs16 al}
{\fs16 Ierusalimului,}{\fs16 1769.}{\fs16 p.}{\fs16 308. }
{\dn006 2}{\i \fs16 Intreb}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri}{\i \fs16 c}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Antiohie,}{\fs16 PG}{\fs16 28,}
{\fs16 616. }\par
}
87 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 se pare c{\f63 \u259\'3f} mai nimerit t�lcuiesc, spun: {\f63
\u8222\'3f}Bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile cele f{\f63
\u259\'3f}g{\f63 \u259\'3f}duite nou{\f63 \u259\'3f} nu sunt petrecerea �n
\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0 rai
sau �ntoarcerea noastr{\f63 \u259\'3f} acolo, ci �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ia cerurilor. Pentru aceasta ne {\f63 \u351\'3f}i
rug{\f63 \u259\'3f}m: �Vie
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia Ta!� {\f63 \u351\'3f}i nu
vorbim despre petrecerea �n rai. {\f63 \u350\'3f}i s{\f63 \u259\'3f} nu-mi
zic{\f63 \u259\'3f} cineva c{\f63 \u259\'3f} acelea{\f63 \u351\'3f}i sunt
\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0 raiul
{\f63 \u351\'3f}i �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia. C{\f63
\u259\'3f}ci bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei nici urechea nu le-a auzit, nici
ochiul le-a v{\f63 \u259\'3f}zut,
la inima omului nu s-au suit (l Cor. 2), iar raiul ochiul lui Adam 1-a v{\f63
\u259\'3f}zut, {\f63 \u351\'3f}i urechea lui a
\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0 auzit
c�nt{\f63 \u259\'3f}rile ce se c�ntau acolo {\f63 \u351\'3f}i duhul lui s-a
veselit de el. Pentru aceasta, nimic nu
gr{\f63 \u259\'3f}ie{\f63 \u351\'3f}te Pavel �mpotriv{\f63 \u259\'3f}, c{\f63
\u259\'3f} t�lharul raiul, adic{\f63 \u259\'3f}, 1-a dob�ndit, dar
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia nu, dar o va
dob�ndi c�nd o vor dob�ndi {\f63 \u351\'3f}i to{\f63 \u355\'3f}i aceia pe care
i-a pomenit Pavel. Iar acum are raiul, care
loc de odihn{\f63 \u259\'3f} a sufletelor. Acestea cu adev{\f63 \u259\'3f}rat
mul{\f63 \u355\'3f}i de multe ori le-au zis. Dar este cu
putin{\f63 \u355\'3f}{\f63 \u259\'3f} a zice {\f63 \u351\'3f}i c{\f63
\u259\'3f} aceea{\f63 \u351\'3f}i este �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ia cerurilor {\f63 \u351\'3f}i raiul {\f63 \u351\'3f}i nimic nu
opre{\f63 \u351\'3f}te {\f63 \u351\'3f}i Domnul a
adeverit, {\f63 \u351\'3f}i Pavel. C{\f63 \u259\'3f} t�lharul este cu adev{\f63
\u259\'3f}rat �n rai, adic{\f63 \u259\'3f} �n �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}
{\f63 \u355\'3f}ie; {\f63 \u351\'3f}i nu numai el, ci {\f63 \u351\'3f}i
to{\f63 \u355\'3f}i pe care �i pomene{\f63 \u351\'3f}te Pavel, �ns{\f63 \u259\'3f}
n-au dob�ndit �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}irea des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} a bun{\f63 \u259\'3f}t{\f63
\u259\'3f}{\f63 \u355\'3f}ilor. C{\f63 \u259\'3f}
precum cei os�ndi{\f63 \u355\'3f}i nu sunt �n palatele �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}te{\f63 \u351\'3f}ti, ci �n temni{\f63 \u355\'3f}
{\f63 \u259\'3f}, �nchi{\f63 \u351\'3f}i, se p{\f63 \u259\'3f}zesc spre
muncile cele r�nduite lor; iar cei de cinste {\f63 \u351\'3f}i �n palatele
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}te{\f63 \u351\'3f}ti intr{\f63 \u259\'3f},
{\f63 \u351\'3f}i acum �n acestea
petrec p�n{\f63 \u259\'3f} c�nd va veni vremea �mp{\f63
\u259\'3f}r{\f63 \u355\'3f}irii darurilor celor �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}te{\f63 \u351\'3f}ti de care se vor
�nvrednici, a{\f63 \u351\'3f}a {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii, m{\f63
\u259\'3f}car c{\f63 \u259\'3f} n-au dob�ndit �nc{\f63 \u259\'3f} des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ita bucurie, �ns{\f63 \u259\'3f} acum �n aceste
luminoase {\f63 \u351\'3f}i bine mirositoare {\f63 \u351\'3f}i cu adev{\f63
\u259\'3f}rat �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}te{\f63 \u351\'3f}ti l{\f63
\u259\'3f}ca{\f63 \u351\'3f}uri petrec, p�n{\f63 \u259\'3f} ce des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it vor
\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0 primi
darurile cele �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}te{\f63 \u351\'3f}ti.
A{\f63 \u351\'3f}adar, t�lharul {\f63 \u351\'3f}i �n rai a fost, {\f63
\u351\'3f}i �nc{\f63 \u259\'3f} des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea nu a

dob�ndit, ca nu f{\f63 \u259\'3f}r{\f63 \u259\'3f} de noi s{\f63 \u259\'3f} ia
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea. {\f63 \u350\'3f}i aceasta, precum
socotesc, este mai adev{\f63 \u259\'3f}rat{\f63 \u259\'3f}
toate. To{\f63 \u355\'3f}i c�{\f63 \u355\'3f}i de duhovnice{\f63 \u351\'3f}ti
daruri �nvrednicindu-se, arvuna Duhului de aici acum au
\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0 luat,
�n rai sunt, m{\f63 \u259\'3f}car c{\f63 \u259\'3f} n-au luat �nc{\f63
\u259\'3f} des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea {\f63 \u351\'3f}i �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia au dob�ndit. {\f63 \u350\'3f}i
spun�nd
c{\f63 \u259\'3f} n-au luat f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63
\u355\'3f}a, pe cea �ntreag{\f63 \u259\'3f} {\f63 \u351\'3f}i des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} fericire a ar{\f63 \u259\'3f}tat
zic�nd �f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin-
\u355\'3f}a�. De{\f63 \u351\'3f}i n-au primit �nc{\f63 \u259\'3f} f{\f63
\u259\'3f}g{\f63 \u259\'3f}duin{\f63 \u355\'3f}a cea des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it{\f63 \u259\'3f}, dar sunt {\f63 \u351\'3f}i �n �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie, {\f63 \u351\'3f}i �n rai."{\dn006
\fs10 513}.
\fi724 Fericitul Teofilact �{\f63 \u351\'3f}i precizeaz{\f63 \u259\'3f} spusele
atunci c�nd revine asupra versetului citat din
Epistola c{\f63 \u259\'3f}tre Evrei:{\i {\f63 \u8222\'3f}Pentru}{\i c}{\f63
\u259\'3f}{\i Dumnezeu}{\i r�nduise}{\i pentru}{\i noi}{\i ceva}{\i mai}{\i
bun,}{\i ca}{\i ei}{\i (drep}{\f63 \u355\'3f}{\i ii) }
s}{\f63 \u259\'3f}{\i nu}{\i ia}{\i f}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}
{\i noi}{\i des}{\f63 \u259\'3f}{\i v�r}{\f63 \u351\'3f}{\i irea."} {\f63
\u8222\'3f}Acest{\i �ceva}{\i mai}{\i bun�} de care vorbe{\f63
\u351\'3f}te Apostolul arat{\f63 \u259\'3f} c{\f63 \u259\'3f}
Dumnezeu a voit s{\f63 \u259\'3f} ne cinsteasc{\f63 \u259\'3f}. Pentru ca s{\f63
\u259\'3f} nu par{\f63 \u259\'3f} c{\f63 \u259\'3f} ne-au luat-o �nainte fiind
�ncununa{\f63 \u355\'3f}i
mai �nt�i, Domnul a r�nduit o zi �n care se vor da tuturor cununile. C{\f63
\u259\'3f}ci nu zice: �ca s{\f63 \u259\'3f} nu
�ncununa{\f63 \u355\'3f}i�, ci: �ca s{\f63 \u259\'3f} nu ia (f{\f63
\u259\'3f}r{\f63 \u259\'3f} noi) des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea�. De
unde se vede c{\f63 \u259\'3f} atunci vor
str{\f63 \u259\'3f}luci des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it, iar acum au
primit arvuna slavei ce le va fi dat{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci
altfel de unde pu�
\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0 terea
de a-i ajuta pe cei care-i cheam{\f63 \u259\'3f} �n rug{\f63
\u259\'3f}ciune {\f63 \u351\'3f}i cum de le-ar fi primit{\f63 \u259\'3f}
mijlocirea? In
urm{\f63 \u259\'3f} �ns{\f63 \u259\'3f} vor primi r{\f63 \u259\'3f}splata
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f}."{\dn006 \fs10 514 }
\cf0 \fi720 Vremelnicia {\f63 \u351\'3f}i nedeplin{\f63 \u259\'3f}tatea acestui
r{\f63 \u259\'3f}stimp au mai multe ra{\f63 \u355\'3f}iuni.
\fi720 In primul r�nd, fr{\f63 \u259\'3f}{\f63 \u355\'3f}ietatea dintre
oameni, care to{\f63 \u355\'3f}i a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile f{\f63 \u259\'3f}g{\f63
\u259\'3f}duite.
Dumnezeu voie{\f63 \u351\'3f}te cu adev{\f63 \u259\'3f}rat m�ntuirea {\f63
\u351\'3f}i �ndumnezeirea fiec{\f63 \u259\'3f}rui om �n parte, dar pronia Sa
cuprinde �ntregul neam omenesc, iar lucrul acesta transpare limpede din
cugetarea Sfin{\f63 \u355\'3f}ilor
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i. {\f63 \u8222\'3f}Este un singur trup care-
{\f63 \u351\'3f}i a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} m�ntuirea", spune
Origen{\dn006 \fs10 515}. Iar Sf�ntul Ipolit al
\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0 Romei
scrie c{\f63 \u259\'3f}: {\f63 \u8222\'3f}Dorind m�ntuirea tuturor, Dumnezeu ne
cheam{\f63 \u259\'3f} s{\f63 \u259\'3f} zidim �mpreun{\f63 \u259\'3f} b{\f63
\u259\'3f}rbatul
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it."{\dn006 \fs10 516} Pentru aceasta,
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile g{\f63 \u259\'3f}tite de
Dumnezeu pentru noi nu le dob�ndim
fiecare �n parte, pe dat{\f63 \u259\'3f} {\f63 \u351\'3f}i deplin, ci se
am�n{\f63 \u259\'3f} d{\f63 \u259\'3f}ruirea p�n{\f63 \u259\'3f} ce �ntreaga
omenire se va perinda
aceast{\f63 \u259\'3f} viat{\f63 \u259\'3f} dat{\f63 \u259\'3f} tuturor spre
m�ntuire {\f63 \u351\'3f}i �ndumnezeire. Sf�ntul Grigorie de Nyssa
spune{\dn006 \fs10 517} ca atunci c�nd 1-a zidit pe om, la �nceput,
Dumnezeu n-a creat un simplu ins, ci \par
}
}
}
}
}
}
}
}
}
}
}
\fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16 de}{\i \fs16 la}{\i
\fs16 Luca,}{\fs16 23. }
{\dn006 4}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Evrei,}{\fs16 XI,}{\fs16
PG}{\fs16 125,}{\fs16 361-364. }
{\dn006 5}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Levitic,}{\fs16 VII,}{\fs16
2. }
{\dn006 6}{\i \fs16 M}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rturisire}{\i \fs16
despre}{\i \fs16 Hristos}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
Antihrist. }
{\dn006 7}{\fs16 In}{\fs16 cap.}{\fs16 16}{\fs16 {\f63 \u351\'3f}i}{\fs16 22}
{\fs16 din}{\i \fs16 Despre}{\i \fs16 facerea}{\i \fs16 omului. }\par
}
88 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 {\f63 \u8222\'3f}pliroma firii noastre"; {\f63 \u8222\'3f}�n aceast{\f63
\u259\'3f} prim{\f63 \u259\'3f} creare, prevederea {\f63 \u351\'3f}i puterea
dumnezeiasc{\f63 \u259\'3f} a cuprins
�ntreaga omenire". {\f63 \u350\'3f}i Dumnezeu, Care {\f63 \u351\'3f}tia c{\f63
\u259\'3f} Adarn, c{\f63 \u259\'3f}z�nd, vor �ncepe s{\f63 \u259\'3f} i se
nasc{\f63 \u259\'3f} fii, ca
\par}{\phpg\posx1416\pvpg\posy1133\absw9505\absh8500 \sl-273 \f20 \fs20 \cf0 Unul
{\f63 \u8222\'3f}Care pe toate le {\f63 \u355\'3f}ine �n m�na Lui [...], a
v{\f63 \u259\'3f}zut {\f63 \u351\'3f}i a cuprins num{\f63 \u259\'3f}rul la care
trebuia s{\f63 \u259\'3f}
ajung{\f63 \u259\'3f} �ntreg neamul omenesc de pe toat{\f63 \u259\'3f}
�ntinderea (p{\f63 \u259\'3f}m�ntului)". {\f63 \u8222\'3f}A{\f63
\u351\'3f}adar, �ntruc�t
procesul de �mplinire a firii omene{\f63 \u351\'3f}ti fusese prev{\f63
\u259\'3f}zut de atot{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a lui Dumnezeu [...], ca
Cel
�ndrum{\f63 \u259\'3f} {\f63 \u351\'3f}i m{\f63 \u259\'3f}rgine{\f63 \u351\'3f}te
�n chip hot{\f63 \u259\'3f}r�tor toate lucrurile [...] {\f63 \u351\'3f}i Care vede
cele ce vor fi ca
{\f63 \u351\'3f}i cum ar fi de fa{\f63 \u355\'3f}{\f63 \u259\'3f} [...], a
r�nduit de mai �nainte [...] odat{\f63 \u259\'3f} cu venirea pe lume a sufletelor
{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9505\absh8500 \sl-273 \f20 \fs20 \cf0 durata
fiec{\f63 \u259\'3f}ruia, p�n{\f63 \u259\'3f} ce, dintr-odat{\f63 \u259\'3f}, se va
�ntrerupe {\f63 \u351\'3f}i trecerea timpului". Astfel, {\f63 \u8222\'3f}timpul va
\par}{\phpg\posx1416\pvpg\posy1133\absw9505\absh8500 \sl-273 \f20 \fs20 \cf0 �nceta
pentru totdeauna" atunci c�nd el {\f63 \u8222\'3f}nu va mai fi de folos
pentru na{\f63 \u351\'3f}terile neamului
omenesc". Iar {\f63 \u8222\'3f}o dat{\f63 \u259\'3f} cu �ncheierea acestui
fel de na{\f63 \u351\'3f}teri", {\f63 \u8222\'3f}se va schimba {\f63
\u351\'3f}i omenirea,
trec�nd de la o stare pieritoare {\f63 \u351\'3f}i p{\f63
\u259\'3f}m�nteasc{\f63 \u259\'3f} la una neschimb{\f63 \u259\'3f}toare {\f63
\u351\'3f}i ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}", atunci {\f63 \u8222\'3f}c�nd
�mplinirea naturii omene{\f63 \u351\'3f}ti va fi ajuns la cap{\f63 \u259\'3f}tul
ei, dup{\f63 \u259\'3f} m{\f63 \u259\'3f}sura care i s-a r�nduit, pentru ca
s{\f63 \u259\'3f} nu lipseasc{\f63 \u259\'3f} din num{\f63 \u259\'3f}rul
sufletelor care aveau s{\f63 \u259\'3f} se �nmul{\f63 \u355\'3f}easc{\f63
\u259\'3f}."{\dn006 \fs10 518} In numele
acestei �nfr{\f63 \u259\'3f}{\f63 \u355\'3f}iri {\f63 \u351\'3f}i al iubirii,
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ita d{\f63 \u259\'3f}ruire a bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor cere{\f63 \u351\'3f}ti se am�n{\f63
\u259\'3f} p�n{\f63 \u259\'3f} c�nd se vor
\par}{\phpg\posx1416\pvpg\posy1133\absw9505\absh8500 \sl-273 \f20 \fs20 \cf0 bucura
to{\f63 \u355\'3f}i de ea. De aceea spune Psalmistul:{\i {\f63
\u8222\'3f}Pe}{\i mine}{\i m}{\f63 \u259\'3f}{\i a}{\f63 \u351\'3f}{\i teapt}
{\f63 \u259\'3f}{\i drep}{\f63 \u355\'3f}{\i ii,}{\i p�n}{\f63 \u259\'3f}{\i
ce-mi}{\i vei }
{\f63 \u259\'3f}{\i spl}{\f63 \u259\'3f}{\i ti}{\i mie."} (Ps. 141, 7)
{\f63 \u351\'3f}i mai cu seam{\f63 \u259\'3f} Apostolul Pavel, scriind
c{\f63 \u259\'3f} patriarhii Vechiului
Leg{\f63 \u259\'3f}m�nt{\i {\f63 \u8222\'3f}n-au}{\i primit}{\i ce}{\i le}{\i
fusese}{\i f}{\f63 \u259\'3f}{\i g}{\f63 \u259\'3f}{\i duit,}{\i pentru}{\i c}
{\f63 \u259\'3f}{\i Dumnezeu}{\i r�nduise}{\i pentru}{\i noi}{\i ceva }
mai}{\i bun,}{\i ca}{\i ei}{\i s}{\f63 \u259\'3f}{\i nu}{\i ia}{\i f}
{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i noi}{\i des}{\f63 \u259\'3f}{\i v�r}
{\f63 \u351\'3f}{\i irea."} (Evr. 11, 39-40). A{\f63 \u351\'3f}a
t�lcuie{\f63 \u351\'3f}te Sf�ntul
Grigorie de Nyssa{\dn006 \fs10 519} acest verset din urm{\f63 \u259\'3f}: {\f63
\u8222\'3f}A{\f63 \u351\'3f}adar, [...] cei care tr{\f63 \u259\'3f}iser{\f63
\u259\'3f} cu mult timp �nainte
noi au a{\f63 \u351\'3f}teptat cu r{\f63 \u259\'3f}bdare am�narea {\f63
\u351\'3f}i s-au mul{\f63 \u355\'3f}umit doar s{\f63 \u259\'3f}
priveasc{\f63 \u259\'3f} spre bunurile
acelea"; iar Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur spune {\f63
\u351\'3f}i el: {\f63 \u8222\'3f}G�ndi{\f63 \u355\'3f}i-v{\f63 \u259\'3f} la
lucrul acesta vrednic de
minunare, cum Avraam {\f63 \u351\'3f}i Pavel a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}
ca voi s{\f63 \u259\'3f} fi{\f63 \u355\'3f}i mai �nt�i �ncununa{\f63 \u355\'3f}i,
iar pe urm{\f63 \u259\'3f} ei s{\f63 \u259\'3f}-
{\f63 \u351\'3f}i primeasc{\f63 \u259\'3f} des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}ita lor r{\f63 \u259\'3f}splat{\f63 \u259\'3f}, pentru cuv�ntul cel
spus lor de M�ntuitorul, c{\f63 \u259\'3f} nu li se
\par}{\phpg\posx1416\pvpg\posy1133\absw9505\absh8500 \sl-273 \f20 \fs20 \cf0 va da
p�n{\f63 \u259\'3f} ce nu vom fi {\f63 \u351\'3f}i noi cu ei, ca s-o dob�ndim
�mpreun{\f63 \u259\'3f}. [...]. Dumnezeu a hot{\f63 \u259\'3f}r�t o
c�nd vom fi cu to{\f63 \u355\'3f}ii �ncununa{\f63 \u355\'3f}i [...] Iar ei ne
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}, ca ni{\f63 \u351\'3f}te fra{\f63
\u355\'3f}i. C{\f63 \u259\'3f}ci de vreme ce
\par}{\phpg\posx1416\pvpg\posy1133\absw9505\absh8500 \sl-273 \f20 \fs20 \cf0 suntem
to{\f63 \u355\'3f}i un singur trup, mai mare e bucuria dac{\f63 \u259\'3f}
vom primi cununile �mpreun{\f63 \u259\'3f}, dec�t
flecare �n parte."{\dn006 \fs10 520} Reg{\f63 \u259\'3f}sim aceea{\f63
\u351\'3f}i idee la Sf�ntul Teofilact al Bulgariei, �n continuarea
pasajului citat mai sus: {\f63 \u8222\'3f}Oare-i nedrept Dumnezeu, de-i las{\f63
\u259\'3f} pe sfin{\f63 \u355\'3f}i s{\f63 \u259\'3f} a{\f63 \u351\'3f}tepte cununa
ce li
cuvine lor mai �nt�i, pentru nevoin{\f63 \u355\'3f}ele lor? Nicidecum! Ei
�n{\f63 \u351\'3f}i{\f63 \u351\'3f}i doresc s{\f63 \u259\'3f} dob�ndeasc{\f63
\u259\'3f} cele
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite doar �mpreun{\f63 \u259\'3f} cu
fra{\f63 \u355\'3f}ii lor, fiindc{\f63 \u259\'3f} suntem un singur trup, iar
bucuria trupului va fi
mare atunci c�nd m{\f63 \u259\'3f}dularele �{\f63 \u351\'3f}i vor toate
deodat{\f63 \u259\'3f} cununa lor. Dumnezeu este Tat{\f63 \u259\'3f}l
iubitor Ce-Si a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} fiii cei mul{\f63
\u355\'3f}i s{\f63 \u259\'3f} se �ntoarc{\f63 \u259\'3f} acas{\f63 \u259\'3f}.
Unii, s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}indu-{\f63 \u351\'3f}i treaba, se
�ntorc
degrab{\f63 \u259\'3f} de la {\f63 \u355\'3f}arin{\f63 \u259\'3f}; al{\f63
\u355\'3f}ii �nc{\f63 \u259\'3f} sunt la lucru. Celor dint�i, Tat{\f63
\u259\'3f}l le d{\f63 \u259\'3f} s{\f63 \u259\'3f} guste ceva bucate,
rug�ndu-i s{\f63 \u259\'3f} a{\f63 \u351\'3f}tepte p�n{\f63 \u259\'3f} ce vor
veni {\f63 \u351\'3f}i ceilal{\f63 \u355\'3f}i fra{\f63 \u355\'3f}i, ca s{\f63
\u259\'3f} fac{\f63 \u259\'3f} osp{\f63 \u259\'3f}{\f63 \u355\'3f} mare. Iar
ei, av�nd cu
adev{\f63 \u259\'3f}rat iubire fr{\f63 \u259\'3f}{\f63 \u355\'3f}easc{\f63
\u259\'3f} unul pentru altul, a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} ceasul c�nd
vor petrece �mpreun{\f63 \u259\'3f} cu mare \par
}
bucurie. "{\dn006 \fs10 5 }\par
}
\par
}
\par
}
\fs20 \cf0 Fericirea ori chinul de care au parte sufletele �ndat{\f63
\u259\'3f} dup{\f63 \u259\'3f} moarte sunt vremelnice {\f63 \u351\'3f}i
c{\f63 \u259\'3f} ele au s{\f63 \u259\'3f} a{\f63 \u351\'3f}tepte Judecata
cea mare, ce se va face la a doua venire a Domnului.
\par}{\phpg\posx1416\pvpg\posy11348\absw9094\absh620 \sl-273 \f20 \fs20 \cf0 Atunci
abia soarta lor va fi pecetluit{\f63 \u259\'3f} pe vecie. \par
}
}
}
8{\fs16 De{\f63 \u351\'3f}i}{\fs16 contextul}{\fs16 e}{\fs16 diferit,}
{\fs16 a}{\fs16 se}{\fs16 vedea}{\fs16 {\f63 \u351\'3f}i}{\fs16 acest}
{\fs16 text}{\fs16 din}{\fs16 Sf.}{\fs16 Simeon}{\fs16 Noul}{\fs16
Teolog,}{\fs16 �n}{\fs16 care}{\fs16 afl{\f63 \u259\'3f}m}{\fs16 aceea{\f63
\u351\'3f}i}{\fs16 idee,}{\fs16 a }\par
}
timpului d{\f63 \u259\'3f}ruit ca prilej de m�ntuire: {\f63 \u8222\'3f}Sunt
azi �n lume mul{\f63 \u355\'3f}i care nu cred, sau {\f63 \u351\'3f}i
dintre cei ce cred �n Hristos
�nc{\f63 \u259\'3f} mul{\f63 \u355\'3f}i p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}i {\f63 \u351\'3f}i risipitori care treuie s{\f63 \u259\'3f} se
schimbe f{\f63 \u259\'3f}c�nd poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63
\u259\'3f}, mul{\f63 \u355\'3f}i neascult{\f63 \u259\'3f}tori care vor trebui
s{\f63 \u259\'3f} se fac{\f63 \u259\'3f} ascult{\f63 \u259\'3f}tori,
mul{\f63 \u355\'3f}i care vor avea �nc{\f63 \u259\'3f} s{\f63 \u259\'3f} se
nasc{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} plac{\f63 \u259\'3f}
lui Dumnezeu p�n{\f63 \u259\'3f} la tr�mbi{\f63 \u355\'3f}a din urm{\f63
\u259\'3f}.
Trebuie deci s{\f63 \u259\'3f} se nasc{\f63 \u259\'3f} {\f63 \u351\'3f}i
s{\f63 \u259\'3f} fie adu{\f63 \u351\'3f}i la existen{\f63 \u355\'3f}{\f63
\u259\'3f} to{\f63 \u355\'3f}i cei mai �nainte cunoscu{\f63 \u355\'3f}i ca
s{\f63 \u259\'3f} se plineasc{\f63 \u259\'3f} lumea mai
presus de lume, a Bisericii celor �nt�i-n{\f63 \u259\'3f}scu{\f63
\u355\'3f}i, Ierusalimul cel ceresc [...]"{\i Int�ia}{\i cuv�ntare}{\i
moral}{\f63 \u259\'3f}{\i ,} cap.8 �n
Filocalia,} 6{\i (n.}{\i tr.). }\par
}
}
}
}
}
}
}
9{\i \fs16 Ibidem,}{\fs16 XXII,}{\fs16 PG}{\fs16 44,}{\fs16 208B-D. }
{\dn006 0}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Evrei,}{\fs16 XXVIII,}{\fs16
1. }
{\dn006 1}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 c}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Evrei,}{\fs16 XI. }\par
}
89 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Pentru cei drep{\f63 \u355\'3f}i, Judecata va �nsemna statornicirea
fericirii lor de acum {\f63 \u351\'3f}i des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ita
desf{\f63 \u259\'3f}tare de bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile
cere{\f63 \u351\'3f}ti. Iar pentru cei �nl{\f63 \u259\'3f}n{\f63 \u355\'3f}ui{\f63
\u355\'3f}i �n iad, e �nc{\f63 \u259\'3f} n{\f63 \u259\'3f}dejde s{\f63 \u259\'3f}
li se prefac{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 soarta
os�ndirii lor �ntr-una mai bun{\f63 \u259\'3f}, prin rug{\f63
\u259\'3f}ciunile Bisericii {\f63 \u351\'3f}i ale celor ce s-au rugat
ei aici, pe p{\f63 \u259\'3f}m�nt, dup{\f63 \u259\'3f} cum vom vedea mai departe.
\fi720 Caracterul vremelnic {\f63 \u351\'3f}i nedeplin al acestui r{\f63
\u259\'3f}stimp mai {\f63 \u355\'3f}ine {\f63 \u351\'3f}i de faptul c{\f63
\u259\'3f} sufletul e �n
toat{\f63 \u259\'3f} aceast{\f63 \u259\'3f} vreme desp{\f63 \u259\'3f}r{\f63
\u355\'3f}it de trup (de{\f63 \u351\'3f}i, dup{\f63 \u259\'3f} cum am v{\f63
\u259\'3f}zut, tainica leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} dintre ele nu e
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 �ntru
totul rupt{\f63 \u259\'3f}). {\f63 \u350\'3f}i sufletul, {\f63 \u351\'3f}i omul se
afl{\f63 \u259\'3f} acum �ntr-o stare nefireasc{\f63 \u259\'3f}, pentru c{\f63
\u259\'3f}, potrivit
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 firii
sale, omul este deopotriv{\f63 \u259\'3f} trup {\f63 \u351\'3f}i suflet,
{\f63 \u351\'3f}i desfacerea leg{\f63 \u259\'3f}turii dintre cele ce-l fac
s{\f63 \u259\'3f} fie
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 om nu
poate dura la nesf�r{\f63 \u351\'3f}itp; �n tot acest r{\f63 \u259\'3f}stimp,
numai sufletul omului se bucur{\f63 \u259\'3f} ori se
chinuie, potrivit vredniciei lui, iar trupul s{\f63 \u259\'3f}u zace �n
p{\f63 \u259\'3f}m�nt, lipsit de sim{\f63 \u355\'3f}ire. Dar chiar {\f63
\u351\'3f}i
trupurile puse �n groap{\f63 \u259\'3f} se pot deosebi �ntre ele, dup{\f63
\u259\'3f} cum arat{\f63 \u259\'3f} adev{\f63 \u259\'3f}rul lucrurilor: cele ale
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 unor
sfin{\f63 \u355\'3f}i sunt neatinse de stric{\f63 \u259\'3f}ciune, iar cele
ale p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor putrezesc {\f63
\u351\'3f}i se schimb{\f63 \u259\'3f} �n
pulbere; �ns{\f63 \u259\'3f} aceasta nu este o lege{\dn006 \fs10 522} {\f63
\u351\'3f}i neputrezirea sfin{\f63 \u355\'3f}ilor este socotit{\f63 \u259\'3f}
�ntotdeauna drept o
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 minune
cu rost ziditor, iar nu urmarea fireasc{\f63 \u259\'3f} a st{\f63 \u259\'3f}rii lor
de des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ire.
Sf�ntul Irineu spune c{\f63 \u259\'3f} �n acest r{\f63 \u259\'3f}stimp sufletul se
afl{\f63 \u259\'3f} �n stare de a{\f63 \u351\'3f}teptare: a{\f63 \u351\'3f}teptarea

�nvierii de ob{\f63 \u351\'3f}te, c�nd se va �nso{\f63 \u355\'3f}i din nou cu
trupul, {\f63 \u351\'3f}i a Judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii din urm{\f63
\u259\'3f}, c�nd �mpreun{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 vor fi
supu{\f63 \u351\'3f}i cercet{\f63 \u259\'3f}rii. {\f63 \u8222\'3f}De vreme ce
Domnul a mers El Insu{\f63 \u351\'3f}i mai �nt�i {\f63 \u8222\'3f}�n mijlocul
mor{\f63 \u355\'3f}ii"
\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0 (Ps.
22, 4), unde s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiau sufletele
celor pleca{\f63 \u355\'3f}i din aici, iar apoi, �nviind cu trupul, S-a
ridicat la cer, e v{\f63 \u259\'3f}dit ca tot a{\f63 \u351\'3f}a va fi {\f63
\u351\'3f}i cu cei ce-I urmeaz{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci toate c�te a
f{\f63 \u259\'3f}cut Domnul,
noi le-a f{\f63 \u259\'3f}cut. A{\f63 \u351\'3f}adar sufletele merg �n locul
r�nduit lor de Dumnezeu, ce nu se vede
ochii trupe{\f63 \u351\'3f}ti, ca s{\f63 \u259\'3f} a{\f63 \u351\'3f}tepte
acolo �nvierea de ob{\f63 \u351\'3f}te, c�nd sufletul iar{\f63 \u259\'3f}
{\f63 \u351\'3f}i se va �nso{\f63 \u355\'3f}i cu
trupul; {\f63 \u351\'3f}i vor �nvia oamenii cu trupul, dup{\f63 \u259\'3f}
cum a �nviat {\f63 \u351\'3f}i Domnul, {\f63 \u351\'3f}i a{\f63 \u351\'3f}a,
�ntregi, vor sta
�naintea lui Dumnezeu (ca s{\f63 \u259\'3f} fie judeca{\f63
\u355\'3f}i)."{\dn006 \fs10 523} Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur spune la
fel c{\f63 \u259\'3f}, {\f63 \u8222\'3f}la
ie{\f63 \u351\'3f}irea din trup, sufletul, nev{\f63 \u259\'3f}zut de ochii cei
trupe{\f63 \u351\'3f}ti, este luat de �ngeri {\f63 \u351\'3f}i dus ori �n s�nul lui

Avraam, de-a fost credincios, ori �n temni{\f63 \u355\'3f}a iadului, de e p{\f63
\u259\'3f}c{\f63 \u259\'3f}tos, p�n{\f63 \u259\'3f} �n ziua r�nduit{\f63 \u259\'3f}
sa se
uneasc{\f63 \u259\'3f} iar cu trupul sau {\f63 \u351\'3f}i s{\f63 \u259\'3f} dea
seam{\f63 \u259\'3f} de faptele sale �naintea lui Hristos, Judec{\f63
\u259\'3f}torul cel
nemitarnic."{\dn006 \fs10 524 }
\fi720 V{\f63 \u259\'3f}z�nd c�t de felurite sunt �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}turile P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor
{\f63 \u351\'3f}i teologilor ortodoc{\f63 \u351\'3f}i, am putea fi
ispiti{\f63 \u355\'3f}i s{\f63 \u259\'3f} credem c{\f63 \u259\'3f} �ntre ei e
deosebire sau chiar �mpotrivire. C{\f63 \u259\'3f}ci unii spun c{\f63 \u259\'3f}
sufletele �{\f63 \u351\'3f}i
primesc plata �ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte - drep{\f63
\u355\'3f}ii �nvrednicindu-se de vederea lui Dumnezeu {\f63 \u351\'3f}i de
fericirea cereasc{\f63 \u259\'3f}, iar p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii av�nd s{\f63 \u259\'3f} �ndure chinurile iadului
-, iar al{\f63 \u355\'3f}ii zic c{\f63 \u259\'3f} r{\f63 \u259\'3f}splata se
la sf�r{\f63 \u351\'3f}itul veacurilor{\dn006 \fs10 525}, �ns{\f63 \u259\'3f}
dreptate au {\f63 \u351\'3f}i unii, {\f63 \u351\'3f}i al{\f63 \u355\'3f}ii, pentru
c{\f63 \u259\'3f} {\f63 \u351\'3f}i �n fericire, {\f63 \u351\'3f}i �n chin
m{\f63 \u259\'3f}suri {\f63 \u351\'3f}i m{\f63 \u259\'3f}suri, dup{\f63 \u259\'3f}
cum spun chiar ei adeseori{\dn006 \fs10 526}. Putem a{\f63 \u351\'3f}adar primi ca
adev{\f63 \u259\'3f}rate {\f63 \u351\'3f}i
potrivite cu judecata s{\f63 \u259\'3f}n{\f63 \u259\'3f}toas{\f63 \u259\'3f}
deopotriv{\f63 \u259\'3f} dob�ndirea fericirii pe dat{\f63 \u259\'3f} - �ns{\f63
\u259\'3f} �n parte -, ca {\f63 \u351\'3f}i
\u351\'3f}teptarea fericirii - celei ve{\f63 \u351\'3f}nice {\f63 \u351\'3f}i
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite - sau chinul pe dat{\f63 \u259\'3f} -
ne�ntreg {\f63 \u351\'3f}i numai pentru
vreme - {\f63 \u351\'3f}i r{\f63 \u259\'3f}gazul p�n{\f63 \u259\'3f} la chinul cel
mare {\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f} de sf�r{\f63
\u351\'3f}it. \par
}
}
}
2{\fs16 Se}{\fs16 �nt�mpl{\f63 \u259\'3f}}{\fs16 ca,}{\fs16
dimpotriv{\f63 \u259\'3f},}{\fs16 trupul}{\fs16 unor}{\fs16 p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i}{\fs16 s{\f63 \u259\'3f}}{\fs16
nu}{\fs16 putrezeasc{\f63 \u259\'3f},}{\fs16 iar}{\fs16 al}{\fs16 sfin{\f63
\u355\'3f}ilor}{\fs16 s{\f63 \u259\'3f}}{\fs16 cunoasc{\f63 \u259\'3f}}{\fs16
stric{\f63 \u259\'3f}ciunea. }\par
}
{\phpg\posx1416\pvpg\posy12479\absw9083\absh521 \f20 \fs16 \cf0 \f20 \fs16 \cf0 De
aceea, starea duhovniceasc{\f63 \u259\'3f} a unei persoane nu poate fi
judecat{\f63 \u259\'3f} dup{\f63 \u259\'3f} ceea ce se petrece cu trupul ei
dup{\f63 \u259\'3f}
moarte. In lumea ortodox{\f63 \u259\'3f}, nestric{\f63 \u259\'3f}ciunea este,
�n chip tradi{\f63 \u355\'3f}ional, socotit{\f63 \u259\'3f} ca semn de
sfin{\f63 \u355\'3f}enie, dar ea are
valoarea unei m{\f63 \u259\'3f}rturii de net{\f63 \u259\'3f}g{\f63 \u259\'3f}duit
numai dac{\f63 \u259\'3f} este �nso{\f63 \u355\'3f}it{\f63 \u259\'3f} {\f63
\u351\'3f}i de alte indicii. \par
}
}
}
}
}
3{\i \fs16 Impotriva}{\i \fs16 ereziilor,}{\fs16 V,}{\fs16 31,}{\fs16 2. }
{\dn006 4}{\i \fs16 Despre}{\i \fs16 m�ng�iere}{\i \fs16 �n}{\i \fs16 fa}{\fs16
{\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ii,}
{\fs16 II, }\par
}
}
}
}
Studiul istoricului catolic M. Jugie ("La doctrine des fins
dernieres dans l'Eglise greco-russe", �n{\i Echos }\par
}
\cf0 d'Orient,{\i0 17,}{\i0 1914-1915,}{\i0 p.}{\i0 209-228)}{\i0 este}{\i0
construit}{\i0 pe}{\i0 aceast{\f63 \u259\'3f}}{\i0 idee. }\par
}
}
}
6{\fs16 De}{\fs16 pild{\f63 \u259\'3f},}{\fs16 teologii}{\fs16
ortodoc{\f63 \u351\'3f}i}{\fs16 admit}{\fs16 c{\f63 \u259\'3f}}{\fs16 sfin{\f63
\u355\'3f}ii}{\fs16 pot}{\fs16 avea}{\fs16 parte}{\fs16 de}{\fs16 o}{\fs16
vedere}{\fs16 a}{\fs16 lui}{\fs16 Dumnezeu}{\fs16 �nc{\f63 \u259\'3f}}{\fs16
din}{\fs16 aceast{\f63 \u259\'3f}}{\fs16 lume, }\par
}
care e �ns{\f63 \u259\'3f} fulgurant{\f63 \u259\'3f}, iar lucrarea ei
�ndumnezeitoare nu fere{\f63 \u351\'3f}te de moartea trupeasc{\f63 \u259\'3f}. \par
}
90 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 2. O concep{\b0 {\f63 \u355\'3f}}ie gre{\b0 {\f63 \u351\'3f}}it{\b0
{\f63 \u259\'3f}}: adormirea sufletului \par
}
\fs20 \cf0 Ideea c{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte sufletul
intr{\f63 \u259\'3f} �ntr-un fel de letargie, �ntr-un somn �n care zace
\par}{\phpg\posx1416\pvpg\posy3066\absw9095\absh7292 \sl-273 \f20 \fs20 \cf0 inert
p�n{\f63 \u259\'3f} la �nvierea de ob{\f63 \u351\'3f}te a fost
dezvoltat{\f63 \u259\'3f} �n R{\f63 \u259\'3f}s{\f63 \u259\'3f}ritul ortodox
de c�{\f63 \u355\'3f}iva teologi
marginali, mai ales sirieni, apar{\f63 \u355\'3f}in�nd nestorianismului{\dn006
\fs10 527}, iar �n Occident au �nclinat spre ea o
dintre protestan{\f63 \u355\'3f}i; Luther {\f63 \u351\'3f}i-a exprimat
preferin{\f63 \u355\'3f}a pentru aceast{\f63 \u259\'3f} teorie{\dn006 \fs10
528}, iar anumite
grup{\f63 \u259\'3f}ri protestante, printre care anabapti{\f63 \u351\'3f}tii, au
{\f63 \u351\'3f}i adoptat-o.
E drept c{\f63 \u259\'3f} P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii numesc uneori
moartea somn, iar Biserica Ortodox{\f63 \u259\'3f} spune despre
\par}{\phpg\posx1416\pvpg\posy3066\absw9095\absh7292 \sl-273 \f20 \fs20 \cf0 Maica
Domnului {\f63 \u351\'3f}i despre sfin{\f63 \u355\'3f}i ca trecerea lor din
aceast{\f63 \u259\'3f} lume este {\f63 \u8222\'3f}adormire", iar nu
moarte. Avem de-a face aici cu o exprimare simbolic{\f63 \u259\'3f}, prin care
{\f63 \u8222\'3f}somnului mor{\f63 \u355\'3f}ii" i se opune
{\f63 \u8222\'3f}trezirea" �nvierii; sau prin care vrea s{\f63 \u259\'3f} se arate
c{\f63 \u259\'3f} sufletul acum e �n stare de repaus, dar nu
unul mort, ci odihnindu-se dinspre lucr{\f63 \u259\'3f}rile sale
lume{\f63 \u351\'3f}ti, nu e nelipsit dincolo de o alt{\f63 \u259\'3f}
lucrare.
Afl{\f63 \u259\'3f}m la P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i anumite
preciz{\f63 \u259\'3f}ri c�t prive{\f63 \u351\'3f}te faptul ca sufletul �{\f63
\u351\'3f}i p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} �n lumea
dincolo capacit{\f63 \u259\'3f}{\f63 \u355\'3f}ile {\f63 \u351\'3f}i energiile
sale. Astfel, Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur spune c{\f63
\u259\'3f} {\f63 \u8222\'3f}sufletul
\par}{\phpg\posx1416\pvpg\posy3066\absw9095\absh7292 \sl-273 \f20 \fs20 \cf0 celui
adormit doarme {\f63 \u351\'3f}i el, �ns{\f63 \u259\'3f} sufletul celui mort
nu-i mort {\f63 \u351\'3f}i el, ci se treze{\f63 \u351\'3f}te"{\dn006 \fs10
529}. Sf�ntul
\par}{\phpg\posx1416\pvpg\posy3066\absw9095\absh7292 \sl-273 \f20 \fs20 \cf0 Iustin
Martirul {\f63 \u351\'3f}i Filosoful, comb{\f63 \u259\'3f}t�nd teoria
adormirii sufletului, aduce un argument de
natur{\f63 \u259\'3f} moral{\f63 \u259\'3f}, spun�nd c{\f63 \u259\'3f}: {\f63
\u8222\'3f}dac{\f63 \u259\'3f} moartea ar duce la nesim{\f63 \u355\'3f}ire, ea ar
fi un avantaj pentru cei
au f{\f63 \u259\'3f}cut rele"{\dn006 \fs10 530}. Iar Sf�ntul Ioan Casian
precizeaz{\f63 \u259\'3f} c{\f63 \u259\'3f}: {\f63 \u8222\'3f}sufletele celor
mor{\f63 \u355\'3f}i nu numai c{\f63 \u259\'3f}
sunt far{\f63 \u259\'3f} sim{\f63 \u355\'3f}ire, dar au chiar sim{\f63
\u355\'3f}{\f63 \u259\'3f}minte: de n{\f63 \u259\'3f}dejde {\f63 \u351\'3f}i
triste{\f63 \u355\'3f}e, de bucurie {\f63 \u351\'3f}i team{\f63
\u259\'3f}"{\dn006 \fs10 531}.
Sf�ntul Nichita Stithatul, la r�ndul s{\f63 \u259\'3f}u, vorbe{\f63
\u351\'3f}te pe larg despre lucrul acesta, spun�nd:
{\f63 \u8222\'3f}Puterile p{\f63 \u259\'3f}r{\f63 \u355\'3f}ii ra{\f63
\u355\'3f}ionale a sufletului sunt judecata, cunoa{\f63 \u351\'3f}terea
fiin{\f63 \u355\'3f}elor, vorbirea l{\f63 \u259\'3f}untric{\f63 \u259\'3f}
[adic{\f63 \u259\'3f} g�ndirea], sim{\f63 \u355\'3f}irea intelectual{\f63
\u259\'3f} [capacitatea de intui{\f63 \u355\'3f}ie intelectual{\f63 \u259\'3f}
a min{\f63 \u355\'3f}ii{\i (nous)\}, }
�n{\f63 \u355\'3f}elesurile celor inteligibile, virtu{\f63 \u355\'3f}ile de
c{\f63 \u259\'3f}petenie, [...], chibzuin{\f63 \u355\'3f}{\f63 \u259\'3f},
alegerea {\f63 \u351\'3f}i aducerea-
aminte. C�t prive{\f63 \u351\'3f}te imagina{\f63 \u355\'3f}ia {\f63 \u351\'3f}i
sim{\f63 \u355\'3f}irile trupe{\f63 \u351\'3f}ti, acestea {\f63 \u355\'3f}in de
partea nera{\f63 \u355\'3f}ional{\f63 \u259\'3f}. C�nd
sufletul iese din trup {\f63 \u351\'3f}i din aceast{\f63 \u259\'3f} via{\f63
\u355\'3f}{\f63 \u259\'3f}, p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} {\f63
\u351\'3f}i ia cu sine unele din aceste puteri,
\u259\'3f}r{\f63 \u259\'3f}sindu-le pe celelalte. [...] {\f63 \u350\'3f}i,
duc�ndu-se la Dumnezeu, �nc{\f63 \u259\'3f} are ca ale sale cunoa{\f63
\u351\'3f}terea
fiin{\f63 \u355\'3f}elor, vorbirea l{\f63 \u259\'3f}untrica [sau g�ndirea],
sim{\f63 \u355\'3f}irea intelectual{\f63 \u259\'3f}, �n{\f63 \u355\'3f}elesurile
celor inteligibile
{\f63 \u351\'3f}i �ndeosebi aducerea-aminte; dar celelalte lucr{\f63
\u259\'3f}ri ale sale �nceteaz{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum
�nceteaz{\f63 \u259\'3f} {\f63 \u351\'3f}i
lucr{\f63 \u259\'3f}rile trupului"{\dn006 \fs10 532}. Totu{\f63 \u351\'3f}i
sufletul p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} amintirea faptelor s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite pe c�nd era �n
trup{\dn006 \fs10 533}. La marele teolog ortodox contemporan, Arhimandritul
Iustin Popovici, afl{\f63 \u259\'3f}m o
completare la remarcile de mai sus. Astfel, el spune c{\f63 \u259\'3f} {\f63
\u8222\'3f}pentru a-{\f63 \u351\'3f}i continua cu toat{\f63 \u259\'3f} fiin{\f63
\u355\'3f}a lor \par
}
}
}
}
}
7{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 P.}{\fs16 Schantz,}{\fs16
{\f63 \u8222\'3f}Seelenschlaf,}{\fs16 �n}{\i \fs16 Kirchenlexikon,}{\i \fs16
t.}{\i \fs16 II,}{\fs16 col.}{\fs16 57-58. }
{\dn006 8}{\i \fs16 Scrisoarea}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}
{\i \fs16 Asdorf}{\i \fs16 din}{\i \fs16 13}{\i \fs16 ianuarie}{\i \fs16
1522,}{\fs16 la}{\fs16 Enders,}{\i \fs16 Luther's}{\i \fs16 Biefwecsel,}{\fs16
n.}{\fs16 477,}{\fs16 t.}{\fs16 3,}{\fs16 p.}{\fs16 269-270.}{\fs16
Calvin }\par
}
�ns{\f63 \u259\'3f} a fost �mpotriva acestei concep{\f63 \u355\'3f}ii{\i
(Psyghopannychia,} Strassbourg, 1542, �n{\i Opera}{\i omnia,} vol. 5. Brunswick,
col. 165-233). \par
}
}
}
}
}
}
}
}
}
}
}
\fs16 Omilii}{\i \fs16 la}{\i \fs16 I}{\i \fs16 Tesaloniceni,}{\fs16 PG}{\fs16
48,}{\fs16 1018. }
{\dn006 0}{\i \fs16 Apologia}{\i \fs16 �nt�i,}{\fs16 XVIII. }
\fs16 ti,}{\fs16 I,}{\fs16 XIV. }
{\dn006 2}{\i \fs16 Despre}{\i \fs16 suflet,}{\fs16 XIII,}{\fs16 68-70. }
{\dn006 3}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}
{\fs16 Lugdunum,}{\i \fs16 Contra}{\i \fs16 ereziilor,}{\fs16 II,}{\fs16 34,}
{\fs16 1.}{\fs16 Avva}{\fs16 Dorotei,}{\i \fs16 Inv}{\fs16 {\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 turi}{\i \fs16 de}{\i \fs16 suflet}{\i
\fs16 folositoare, }\par
}
{\phpg\posx1416\pvpg\posy15239\absw547\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 XII,
3. \par
}
91 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 via{\f63 \u355\'3f}a �n lumea de dincolo, sufletele dispun de �ntreaga
lor personalitate {\f63 \u351\'3f}i con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}
{\f63 \u259\'3f} de sine;
pot sa simt{\f63 \u259\'3f}, s{\f63 \u259\'3f} cunoasc{\f63 \u259\'3f}, s{\f63
\u259\'3f} conceap{\f63 \u259\'3f}, s{\f63 \u259\'3f} discearn{\f63 \u259\'3f}
{\f63 \u351\'3f}i, �n general, �{\f63 \u351\'3f}i exercita toate
activit{\f63 \u259\'3f}{\f63 \u355\'3f}ile lor psihice. Un bun exemplu afl{\f63
\u259\'3f}m �n parabola M�ntuitorului despre s{\f63 \u259\'3f}racul Laz{\f63
\u259\'3f}r
{\f63 \u351\'3f}i bogatul nemilostiv, unde vedem c{\f63 \u259\'3f} sufletul
bogatului poate s{\f63 \u259\'3f} vad{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63
\u259\'3f} recunoasc{\f63 \u259\'3f}
persoane, simte chinurile {\f63 \u351\'3f}i arsura focului, �{\f63
\u351\'3f}i aminte{\f63 \u351\'3f}te de fra{\f63 \u355\'3f}ii r{\f63
\u259\'3f}ma{\f63 \u351\'3f}i �n via{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i se
�ngrijoreaz{\f63 \u259\'3f} pentru soarta lor {\f63 \u351\'3f}i judecata ce-i
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}. [...] Apostolul Petru spune c{\f63
\u259\'3f} Hristos
�a}{\i propov}{\f63 \u259\'3f}{\i duit} {\f63 \u351\'3f}{\i i}{\i duhurilor}
{\f63 \u355\'3f}{\i inute}{\i �n}{\i �nchisoare�} (l Pt. 3, 19) -
adic{\f63 \u259\'3f} sufletelor celor mor{\f63 \u355\'3f}i -,
ce arat{\f63 \u259\'3f} c{\f63 \u259\'3f} ele sunt con{\f63 \u351\'3f}tiente,
�n stare s{\f63 \u259\'3f} ra{\f63 \u355\'3f}ioneze, libere {\f63 \u351\'3f}i
capabile de a primi
propov{\f63 \u259\'3f}duirea Lui sau de a o respinge."{\dn006 \fs10 534}.
Pe de o parte, pare c{\f63 \u259\'3f} sufletul desp{\f63 \u259\'3f}r{\f63
\u355\'3f}it de trup �{\f63 \u351\'3f}i pierde capacit{\f63 \u259\'3f}{\f63
\u355\'3f}ile conferite de
\par}{\phpg\posx1416\pvpg\posy1132\absw9317\absh3352 \sl-273 \f20 \fs20 \cf0 unirea
cu trupul, s{\f63 \u259\'3f}r{\f63 \u259\'3f}cind �n lucrare. Pe de alt{\f63
\u259\'3f} parte �ns{\f63 \u259\'3f}, el se �nal{\f63 \u355\'3f}{\f63 \u259\'3f}
acum la o �n{\f63 \u355\'3f}elegere mai
fin{\f63 \u259\'3f} {\f63 \u351\'3f}i mai cuprinz{\f63 \u259\'3f}toare, iar
dezm{\f63 \u259\'3f}rginirea lumii de dincolo �i ofer{\f63 \u259\'3f}
posibilit{\f63 \u259\'3f}{\f63 \u355\'3f}i infinit mai
\par}{\phpg\posx1416\pvpg\posy1132\absw9317\absh3352 \sl-273 \f20 \fs20 \cf0 bogate
{\f63 \u351\'3f}i nemaiv{\f63 \u259\'3f}zute de manifestare. A{\f63 \u351\'3f}a
cum spune P{\f63 \u259\'3f}rintele Serghie Bulgakov, {\f63
\u8222\'3f}c{\f63 \u259\'3f}z�nd
cortina trupului", {\f63 \u8222\'3f}sim{\f63 \u355\'3f}urile (sufletului) sunt
desferecate {\f63 \u351\'3f}i experien{\f63 \u355\'3f}a lui se �mbog{\f63
\u259\'3f}{\f63 \u355\'3f}e{\f63 \u351\'3f}te."{\dn006 \fs10 535 }\par
}
\cf0 3. O alt{\b0 {\f63 \u259\'3f}} concep{\b0 {\f63 \u355\'3f}}ie gre{\b0
{\f63 \u351\'3f}}it{\b0 {\f63 \u259\'3f}}: metempsihoza \par
}
\fs20 \cf0 Unii Sfin{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i au
�nfierat {\f63 \u351\'3f}i o alt{\f63 \u259\'3f} teorie referitoare la soarta
omului dup{\f63 \u259\'3f} moarte,
\fi6055 {\fs10 3 }
\par}{\phpg\posx1416\pvpg\posy6652\absw9283\absh4103 \sl-203 \f20 \fs20 \cf0 foarte
r{\f63 \u259\'3f}sp�ndit{\f63 \u259\'3f} �n Antichitate{\dn006 \fs10 536},
{\f63 \u351\'3f}i anume metempsihoza .{\dn006 \fs10 5}{\fs10 7}
Recrudescen{\f63 \u355\'3f}a acestei teorii
intermediul teosofiei {\f63 \u351\'3f}i mai ales a mi{\f63
\u351\'3f}c{\f63 \u259\'3f}rii New Age - sub influen{\f63 \u355\'3f}a
religiilor extrem-
orientale (hinduism {\f63 \u351\'3f}i budism) - impune s{\f63 \u259\'3f}
amintim pe scurt aceste critici ale lor {\f63 \u351\'3f}i s{\f63 \u259\'3f}

preciz{\f63 \u259\'3f}m pozi{\f63 \u355\'3f}ia cre{\f63 \u351\'3f}tin{\f63
\u259\'3f} �n aceast{\f63 \u259\'3f} privin{\f63 \u355\'3f}{\f63 \u259\'3f}.
Sf�ntul Irineu de Lugdunum, un aprig ap{\f63 \u259\'3f}r{\f63
\u259\'3f}tor al unit{\f63 \u259\'3f}{\f63 \u355\'3f}ii fiin{\f63 \u355\'3f}ei
umane, scrie:
{\f63 \u8222\'3f}Domnul a �nv{\f63 \u259\'3f}{\f63 \u355\'3f}at �n chip
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it c{\f63 \u259\'3f} sufletele (dup{\f63
\u259\'3f} moarte) nu trec �n alte trupuri; mai
\par}{\phpg\posx1416\pvpg\posy6652\absw9283\absh4103 \sl-273 \f20 \fs20 \cf0 mult,
ele p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} ne{\f63 \u351\'3f}tirbit{\f63
\u259\'3f} pecetea trupului �n care au vie{\f63 \u355\'3f}uit {\f63 \u351\'3f}i
amintirea faptele s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite
�mpreun{\f63 \u259\'3f} aici, pe p{\f63 \u259\'3f}m�nt"{\dn006 \fs10 538}. Sf�ntul
Teofil al Antiohiei arat{\f63 \u259\'3f} c�t de nebune{\f63 \u351\'3f}te,
primejdios {\f63 \u351\'3f}i
\u259\'3f}t{\f63 \u259\'3f}m{\f63 \u259\'3f}tor este s{\f63 \u259\'3f} crezi c{\f63
\u259\'3f} {\f63 \u8222\'3f}acela care a fost c�ndva om s{\f63 \u259\'3f}
ajung{\f63 \u259\'3f} apoi lup, c�ine, m{\f63 \u259\'3f}gar sau
\par}{\phpg\posx1416\pvpg\posy6652\absw9283\absh4103 \sl-273 \f20 \fs20 \cf0 alt
dobitoc necuv�nt{\f63 \u259\'3f}tor"{\dn006 \fs10 539}.
La r�ndul s{\f63 \u259\'3f}u, Sf�ntul Dionisie Areopagitul aduce
�mpotriva metempsihozei un
argument spiritual. V{\f63 \u259\'3f}z�nd c{\f63 \u259\'3f} {\f63
\u8222\'3f}unii dintre profani [...] atribuie sufletelor leg{\f63
\u259\'3f}turi cu trupuri
str{\f63 \u259\'3f}ine", �i mustr{\f63 \u259\'3f} pentru c{\f63 \u259\'3f} �n felul
acesta {\f63 \u8222\'3f}nedrept{\f63 \u259\'3f}{\f63 \u355\'3f}esc trupurile care
au dus lupta �mpreun{\f63 \u259\'3f}
sufletele cele dumnezeie{\f63 \u351\'3f}ti, despuindu-le f{\f63
\u259\'3f}r{\f63 \u259\'3f} cuviin{\f63 \u355\'3f}{\f63 \u259\'3f} de r{\f63
\u259\'3f}splata cea sf�nt{\f63 \u259\'3f}, dup{\f63 \u259\'3f} ce au
\par}{\phpg\posx1416\pvpg\posy6652\absw9283\absh4103 \sl-273 \f20 \fs20 \cf0 ajuns
la {\f63 \u355\'3f}inta dumnezeie{\f63 \u351\'3f}tilor str{\f63 \u259\'3f}duin{\f63
\u355\'3f}e"{\dn006 \fs10 540}.
Sf�ntul Grigorie de Nyssa critic{\f63 \u259\'3f} �n chip am{\f63 \u259\'3f}nun{\f63
\u355\'3f}it, dintr-o perspectiv{\f63 \u259\'3f} antropologic{\f63 \u259\'3f}, \par
}
}
}
}
\cf0 Dogmatica Bisericii Ortodoxe,{\i0 vol.}{\i0 5,}{\i0 Lausanne,}{\i0
1997,}{\i0 p.}{\i0 370-371.}{\i0 Autorul}{\i0 ne}{\i0 furnizeaz{\f63
\u259\'3f}}{\i0 {\f63 \u351\'3f}i}{\i0 alte}{\i0 referin{\f63
\u355\'3f}e }\par
}
scripturistice �n acest sens, �ndeosebi: Apoc. 6, 9-10; 7, 15; 12, 11-12. \par
}
}
}
}
}
5{\i \fs16 L}{\i \fs16 'echelle}{\i \fs16 de}{\i \fs16 Jacob,}{\fs16
Lausanne,}{\fs16 1987,}{\fs16 p.}{\fs16 70. }
{\dn006 6}{\fs16 O}{\fs16 afl{\f63 \u259\'3f}m,}{\fs16 �n}{\fs16 diverse}
{\fs16 variante,}{\fs16 la}{\fs16 orfi{\f63 \u351\'3f}ti,}{\fs16
pitagoricieni,}{\fs16 Platon,}{\fs16 stoici,}{\fs16 neoplatonicieni,}{\fs16
gnostici}{\fs16 {\f63 \u351\'3f}i}{\fs16 manihei. }\par
}
}
}
}
Adeseori este desemnat{\f63 \u259\'3f} prin cuv�ntul {\f63
\u8222\'3f}re�ncarnare" sau prin expresia {\f63 \u8222\'3f}transmigrarea
sufletului"; �n mod \par
}
riguros �ns{\f63 \u259\'3f}, ar trebui s{\f63 \u259\'3f} se vorbeasc{\f63
\u259\'3f} de {\f63 \u8222\'3f}metensomatoz{\f63 \u259\'3f}". \par
}
}
}
}
}
}
}
8{\i \fs16 Contra}{\i \fs16 ereziilor,}{\fs16 II,}{\fs16 34,}{\fs16 1. }
{\dn006 9}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Autolic,}
{\fs16 III,}{\fs16 7. }
{\dn006 0}{\i \fs16 Ierarhia}{\i \fs16 bisericeasc}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 ,}{\fs16 VII,}{\fs16 I,}{\fs16 b. }\par
}
92 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 metempsihoza{\fs10 541 }\par
}
ca {\f63 \u351\'3f}i fratele s{\f63 \u259\'3f}u, Sf�ntul Vasile cel
Mare{\dn006 \fs10 542}, ori Sf�ntul Grigorie de \par
}
Nazianz{\dn006 \fs10 543}. S{\f63 \u259\'3f} observ{\f63 \u259\'3f}m, mai �nt�i de
toate, c{\f63 \u259\'3f} aceast{\f63 \u259\'3f} teorie care afirm{\f63 \u259\'3f}
c{\f63 \u259\'3f} sufletului omului
dup{\f63 \u259\'3f} moarte �mbrac{\f63 \u259\'3f} trup de animal sau chiar de
plant{\f63 \u259\'3f} confund{\f63 \u259\'3f} naturile unor fapturi diferite
{\f63 \u351\'3f}i amestec{\f63 \u259\'3f} caracteristicile lor specifice{\dn006
\fs10 544}. Aceasta �nseamn{\f63 \u259\'3f}, �n chip cu totul absurd,
c{\f63 \u259\'3f}
sufletul �{\f63 \u351\'3f}i schimb{\f63 \u259\'3f} natura �n func{\f63 \u355\'3f}ie
de trupurile �n care se �mbrac{\f63 \u259\'3f}, fiind o dat{\f63 \u259\'3f} ra{\f63
\u355\'3f}ional, apoi
de ra{\f63 \u355\'3f}iune sau chiar c{\f63 \u259\'3f}zut �ntr-o
deplin{\f63 \u259\'3f} insensibilitate{\dn006 \fs10 545}. Aceasta ar �nsemna
{\f63 \u8222\'3f}s{\f63 \u259\'3f} cre�
\par}{\phpg\posx1416\pvpg\posy1381\absw9091\absh3624 \sl-273 \f20 \fs20 \cf0 dem
c{\f63 \u259\'3f} toate sunt la fel {\f63 \u351\'3f}i c{\f63 \u259\'3f} �n toate
c�te sunt exist{\f63 \u259\'3f} o singur{\f63 \u259\'3f} fire, topit{\f63
\u259\'3f} �ntr-o generalizare
confuz{\f63 \u259\'3f} {\f63 \u351\'3f}i indistinct{\f63 \u259\'3f}, de vreme ce
nici o proprietate nu desparte fapturile una de alta"{\dn006 \fs10 546}. Cei
au o asemenea credin{\f63 \u355\'3f}{\f63 \u259\'3f} pierd sim{\f63 \u355\'3f}ul
ierarhiei f{\f63 \u259\'3f}pturilor {\f63 \u351\'3f}i, socotind c{\f63 \u259\'3f}
animalele, plantele
{\f63 \u351\'3f}i oamenii au aceea{\f63 \u351\'3f}i valoare, vor ar{\f63
\u259\'3f}ta �n chip nesocotit acela{\f63 \u351\'3f}i respect {\f63 \u351\'3f}i
pre{\f63 \u355\'3f}uire animalelor
{\f63 \u351\'3f}i plantelor sau, lucru cu totul r{\f63 \u259\'3f}u, se vor purta cu
cruzime fat{\f63 \u259\'3f} de oameni, nedeosebindu-i de
celelalte f{\f63 \u259\'3f}pturi.{\dn006 \fs10 547 }
Sf�ntul Grigorie de Nyssa �i atac{\f63 \u259\'3f} apoi pe cei care v{\f63
\u259\'3f}d �n metempsihoz{\f63 \u259\'3f} o {\f63 \u8222\'3f}c{\f63
\u259\'3f}dere" a
sufletului dintr-un trup �n altul, produs{\f63 \u259\'3f} de {\f63
\u8222\'3f}r{\f63 \u259\'3f}u". {\f63 \u8222\'3f}Dac{\f63 \u259\'3f} aceast{\f63
\u259\'3f} c{\f63 \u259\'3f}dere (�n trupuri) -r{\f63 \u259\'3f}spunde
Sf�ntul P{\f63 \u259\'3f}rinte - se face din pricina r{\f63 \u259\'3f}ului,
atunci �nseamn{\f63 \u259\'3f} c{\f63 \u259\'3f} r{\f63 \u259\'3f}ul st{\f63
\u259\'3f} la originea existen{\f63 \u355\'3f}ei
\u259\'3f}pturilor{\dn006 \fs10 548}, {\f63 \u8222\'3f}f{\f63 \u259\'3f}r{\f63
\u259\'3f} ca vreo Pronie dumnezeiasc{\f63 \u259\'3f} s{\f63 \u259\'3f} guverneze
universul"{\dn006 \fs10 549} . \par
}
\fs20 \cf0 Teoriile metempsihozei - mai cu seam{\f63 \u259\'3f} cea care
pune r{\f63 \u259\'3f}ul ca �nceput al vie{\f63 \u355\'3f}uirii �n
- implic{\f63 \u259\'3f} adesea predestinarea, prin care se {\f63
\u351\'3f}tirbe{\f63 \u351\'3f}te libertatea omului.{\dn006 \fs10 550} O astfel
de
concep{\f63 \u355\'3f}ie submineaz{\f63 \u259\'3f} morala {\f63 \u351\'3f}i
transform{\f63 \u259\'3f} �n curat{\f63 \u259\'3f} nebunie via{\f63 \u355\'3f}a
duhovniceasc{\f63 \u259\'3f}.{\dn006 \fs10 551} Lucrul
este evident mai ales �n cazul �n care sufletul ar trece �ntr-un trup
de animal, supus
\par}{\phpg\posx1416\pvpg\posy5826\absw9084\absh2116 \sl-273 \f20 \fs20 \cf0 astfel
instinctelor {\f63 \u351\'3f}i poftelor dobitoce{\f63 \u351\'3f}ti, neav�nd nicio
posibilitate de a alege binele, dat fiind
\u259\'3f} la animale nu se pune problema alegerii ori a virtu{\f63
\u355\'3f}ii. Cum ar putea atunci sufletul s{\f63 \u259\'3f} se
�nal{\f63 \u355\'3f}e la o stare mai bun{\f63 \u259\'3f} sau cum s-ar
putea m{\f63 \u259\'3f}car opri din pr{\f63 \u259\'3f}bu{\f63 \u351\'3f}irea
�n mai r{\f63 \u259\'3f}u - de la
animal, la plant{\f63 \u259\'3f} {\f63 \u351\'3f}i, �ntr-un sf�r{\f63 \u351\'3f}it,
�n nefiin{\f63 \u355\'3f}{\f63 \u259\'3f}?{\dn006 \fs10 552 }
Acestei concep{\f63 \u355\'3f}ii, Sf�ntul Grigorie �i opune �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}tura cre{\f63 \u351\'3f}tin{\f63 \u259\'3f}, care
pune mare pre{\f63 \u355\'3f} pe \par
}
}
}
1{\fs16 A}{\fs16 se}{\fs16 vedea}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16
suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 �nviere;}{\i \fs16 Despre}
{\i \fs16 facerea}{\i \fs16 omului.}{\fs16 28-29;}{\fs16 J.}{\fs16 Danielou,}
{\fs16 {\f63 \u8222\'3f}}{\fs16 {\f63 \u8222\'3f}Metempsychosis" }\par
}
{\phpg\posx1420\pvpg\posy8797\absw9092\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 in
Gregory of Nyssa", �n{\i The}{\i Heritage}{\i of}{\i the}{\i Early}{\i
Church.}{\i Essays}{\i in}{\i Honor}{\i of}{\i the}{\i Very}{\i
Reverend}{\i G.}{\i V. }
Florovsky,} Roma, 1973, p. 227-243. \par
}
}
}
2{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Hexaemeron,}{\fs16 VIII,}{\fs16
2. }\par
}
}
}
3{\i \fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XXVIII,}{\fs16
10.}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16
Aur}{\fs16 va}{\fs16 critica}{\fs16 {\f63 \u351\'3f}i}{\fs16 el}{\fs16
aceast{\f63 \u259\'3f}}{\fs16 doctrin{\f63 \u259\'3f}.}{\fs16 A}{\fs16 se}
{\fs16 vedea}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Faptele }\par
}
\cf0 Apostolilor,{\i0 II,}{\i0 5;} Omilii la Ioan,{\i0 LXVL}{\i0 3;} Omilii la
Efeseni,{\i0 XII,}{\i0 3. }\par
}
}
}
}
}
4{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\fs16 {\f63 \u351\'3f}}
{\i \fs16 i}{\i \fs16 �nviere. }
{\dn006 5}{\i \fs16 Ibidem,}{\i \fs16 91. }\par
}
}
}
}
}
6{\i \fs16 Ibidem,}{\i \fs16 91;}{\i \fs16 cf.}{\i \fs16 92. }
{\dn006 7}{\i \fs16 Ibidem,}{\i \fs16 92. }\par
}
}
{\i Ibidem,} 96. \par
}
}
}
}
}
}
}
}
}
9{\i \fs16 Ibidem,}{\fs16 98. }
{\dn006 0}{\i \fs16 Ibidem,}{\fs16 99-100. }
{\dn006 1}{\fs16 Cf.}{\i \fs16 Ibidem. }\par
}
}
}
2{\i \fs16 Despre}{\i \fs16 facerea}{\i \fs16 omului,}{\fs16 28:}{\fs16
{\f63 \u8222\'3f}C{\f63 \u259\'3f}ci}{\fs16 o}{\fs16 dat{\f63 \u259\'3f}}{\fs16
ce}{\fs16 sufletul}{\fs16 a}{\fs16 �nceput}{\fs16 s{\f63 \u259\'3f}}{\fs16
alunece}{\fs16 de}{\fs16 la}{\fs16 starea}{\fs16 �n}{\fs16 care}{\fs16
se}{\fs16 afl{\f63 \u259\'3f},}{\fs16 el}{\fs16 nu}{\fs16 va }\par
}
{\phpg\posx1420\pvpg\posy14548\absw9079\absh728 \f20 \fs16 \cf0 \f20 \fs16 \cf0 mai
putea pune nicio grani{\f63 \u355\'3f}{\f63 \u259\'3f} nelegiuirii, ci, ros de
patimi, va trece de la o stare de trezvie a min{\f63 \u355\'3f}ii la una de
tocire
\par}{\phpg\posx1420\pvpg\posy14548\absw9079\absh728 \sl-230 \f20 \fs16 \cf0 a ei,
de trecere �ntr-o stare ca a copacilor [...]. {\f63 \u350\'3f}i de la
aceast{\f63 \u259\'3f} stare de nesim{\f63 \u355\'3f}ire nu-i mult
p�n{\f63 \u259\'3f} ce sim{\f63 \u355\'3f}urile
noastre nu mai lucreaz{\f63 \u259\'3f} deloc {\f63 \u351\'3f}i urmeaz{\f63
\u259\'3f} intrarea �n nimicnicie, unde, dup{\f63 \u259\'3f} ace{\f63
\u351\'3f}ti autori, sufletul se va scufunda
p�n{\f63 \u259\'3f} la urm{\f63 \u259\'3f} �n gol. Dup{\f63 \u259\'3f} cum se vede,
�ntoarcerea sufletului la o stare mai bun{\f63 \u259\'3f} nu mai e nicicum cu
putin{\f63 \u355\'3f}{\f63 \u259\'3f}". \par
}
93 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 libertatea omului; acesta {\f63 \u8222\'3f}�{\f63 \u351\'3f}i alege,
prin facultatea liberului arbitru, orice vrea el, ca aceea s{\f63 \u259\'3f}
{\f63 \u351\'3f}i devin{\f63 \u259\'3f}" {\f63 \u351\'3f}i, aleg�nd binele, poate
spori �n virtute.{\dn006 \fs10 553 }
Sf�ntul Grigorie combate {\f63 \u351\'3f}i concep{\f63 \u355\'3f}ia privind
preexistenta sufletelor, pe care de
asemenea o presupune teoria metempsihozei, afirm�nd cu t{\f63 \u259\'3f}rie
un principiu fundamental al
antropologiei cre{\f63 \u351\'3f}tine, {\f63 \u351\'3f}i anume venirea
simultan{\f63 \u259\'3f} la existen{\f63 \u355\'3f}{\f63 \u259\'3f} a sufletului
{\f63 \u351\'3f}i a trupului.{\dn006 \fs10 554 }
Mai mult, Sf�ntul Grigorie subliniaz{\f63 \u259\'3f} - dup{\f63 \u259\'3f} cum am
ar{\f63 \u259\'3f}tat deja - leg{\f63 \u259\'3f}tura indisolubil{\f63 \u259\'3f}
suflet {\f63 \u351\'3f}i trup, pe care nici moartea n-o poate rupe.
Aceast{\f63 \u259\'3f} concep{\f63 \u355\'3f}ie, al{\f63 \u259\'3f}turi de
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a vie a identit{\f63 \u259\'3f}{\f63
\u355\'3f}ii {\f63 \u351\'3f}i permanen{\f63 \u355\'3f}ei ipostasului (persoanei)
uman, este un alt argument
puternic �mpotriva teoriei metempsihozei. C{\f63 \u259\'3f}ci a spune c{\f63
\u259\'3f} omul �{\f63 \u351\'3f}i poate schimba trupul este
una cu a t{\f63 \u259\'3f}g{\f63 \u259\'3f}dui: �n primul r�nd leg{\f63
\u259\'3f}tura statornic{\f63 \u259\'3f} dintre suflet {\f63 \u351\'3f}i trup;
apoi, dimensiunea
ipostatic{\f63 \u259\'3f} a trupului - care nu doar apar{\f63 \u355\'3f}ine unei
anume persoane, ci este �n sine un element {\f63 \u351\'3f}i
dimensiune a acelei persoane{\dn006 \fs10 555}; de asemenea, identitatea acelei
persoane (de vreme ce ea
fi succesiv, prin mijlocirea unor trupuri diferite, nu doar una, ci mai multe
persoane, sau
dat{\f63 \u259\'3f} om, alt{\f63 \u259\'3f} dat{\f63 \u259\'3f} animal ori
plant{\f63 \u259\'3f}...); {\f63 \u351\'3f}i, �n fine, p{\f63 \u259\'3f}strarea
identit{\f63 \u259\'3f}{\f63 \u355\'3f}ii personale de-a lungul
timpului. Cu alte cuvinte, metempsihoza t{\f63 \u259\'3f}g{\f63 \u259\'3f}duie{\f63
\u351\'3f}te deopotriv{\f63 \u259\'3f} persoana {\f63 \u351\'3f}i natura
uman{\f63 \u259\'3f} pe
cre{\f63 \u351\'3f}tinismul le {\f63 \u355\'3f}ine la mare cinste, pentru c{\f63
\u259\'3f}-{\f63 \u351\'3f}i au temeiul �n Dumnezeu, Care l-a zidit pe
dup{\f63 \u259\'3f} chipul {\f63 \u351\'3f}i asem{\f63 \u259\'3f}narea Sa.
Aceste argumente antropologice au fost remarcabil dezvoltate {\f63
\u351\'3f}i aprofundate de
Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul, care insist{\f63 \u259\'3f} �n mod
deosebit asupra faptului c{\f63 \u259\'3f} sufletul {\f63 \u351\'3f}i trupul
\par}{\phpg\posx1416\pvpg\posy1132\absw9091\absh7071 \sl-273 \f20 \fs20 \cf0 vin
deodat{\f63 \u259\'3f} la existen{\f63 \u355\'3f}{\f63 \u259\'3f}, se
afl{\f63 \u259\'3f} �ntr-o str�ns{\f63 \u259\'3f} leg{\f63 \u259\'3f}tur{\f63
\u259\'3f} �n ipostasul uman c{\f63 \u259\'3f}ruia �i apar{\f63 \u355\'3f}in
�n
inalienabil, iar aceast{\f63 \u259\'3f} leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} nu
poate fi desf{\f63 \u259\'3f}cut{\f63 \u259\'3f} nici prin moarte. Dat fiind
c{\f63 \u259\'3f} am
\par}{\phpg\posx1416\pvpg\posy1132\absw9091\absh7071 \sl-273 \f20 \fs20 \cf0 expus
deja pe larg aceste argumente �ntr-un alt studiu al nostru{\dn006 \fs10 556} , nu
vom reveni asupra lor.
Men{\f63 \u355\'3f}ion{\f63 \u259\'3f}m aici doar c{\f63 \u259\'3f}
teologii ortodoc{\f63 \u351\'3f}i moderni r{\f63 \u259\'3f}m�n fideli
antropologiei
patristice, ca una care pune �n valoare unitatea, unicitatea {\f63 \u351\'3f}i
identitatea ipostasului (sau per�
soanei); afirm{\f63 \u259\'3f} c{\f63 \u259\'3f} trupul {\f63 \u351\'3f}i sufletul
apar{\f63 \u355\'3f}in in mod inalienabil persoanei {\f63 \u351\'3f}i r{\f63
\u259\'3f}m�n, �n persoan{\f63 \u259\'3f}
{\f63 \u351\'3f}i prin persoan{\f63 \u259\'3f}, legate indisolubil unul de altul,
�n pofida separ{\f63 \u259\'3f}rii lor la moarte - separare de
\par}{\phpg\posx1416\pvpg\posy1132\absw9091\absh7071 \sl-273 \f20 \fs20 \cf0 altfel
vremelnic{\f63 \u259\'3f}; arat{\f63 \u259\'3f} ca sufletul nu poate avea dec�t un
singur trup, dup{\f63 \u259\'3f} cum trupul n-are
un singur suflet; trupul acesta p{\f63 \u259\'3f}m�ntesc, acesta {\f63 \u351\'3f}i
nu altul, va fi trupul �nviat, doar felul
vie{\f63 \u355\'3f}uirii lui schimb�ndu-se atunci cu totul.{\dn006 \fs10 557 }\par
}
553 \par
}
\cf0 Dialogul despre suflet{\i0 {\f63 \u351\'3f}}i �nviere. \par
}
}
}
4{\i \fs16 Ibidem.}{\i \fs16 Despre}{\i \fs16 facerea}{\i \fs16 omului,}{\fs16
28,}{\fs16 29.}{\fs16 Am}{\fs16 expus}{\fs16 concep{\f63 \u355\'3f}ia}{\fs16
Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa}{\fs16 cu}{\fs16 privire}{\fs16
la}{\fs16 acest}{\fs16 subiect }\par
}
{\phpg\posx1420\pvpg\posy12478\absw9087\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 �n
lucrarea noastr{\f63 \u259\'3f}{\i Potir}{\i une}{\i ethique}{\i de}{\i
la}{\i procreation.}{\i Elemente}{\i d'anthropologie}{\i patristique,}
Paris. 1998, p.
\par}{\phpg\posx1420\pvpg\posy12478\absw9087\absh321 \sl-230 \f20 \fs16 \cf0 106-
107. (Trad. rom.,{\i Etica}{\i procrea}{\f63 \u355\'3f}{\i iei,} Ed.
Sophia, 2003). \par
}
}
}
5{\fs16 Pentru}{\fs16 alte}{\fs16 reflec{\f63 \u355\'3f}ii}{\fs16 {\f63
\u351\'3f}i}{\fs16 referin{\f63 \u355\'3f}e}{\fs16 referitoare}{\fs16 la}
{\fs16 acest}{\fs16 subiect,}{\fs16 a}{\fs16 se}{\fs16 vedea}{\fs16
studiul}{\fs16 nostru}{\i \fs16 Ceci}{\i \fs16 est}{\i \fs16 mon}{\i \fs16
corps.}{\i \fs16 Le }\par
}
\cf0 sens chretien du corps selon Ies Peres de l'Eglise,{\i0 Geneva,}{\i0
1996. }\par
}
}
}
}
}
6{\fs16 Vezi}{\i \fs16 Potir}{\i \fs16 tine}{\i \fs16 ethique}{\i \fs16 de}{\i
\fs16 la}{\i \fs16 procreation...,}{\fs16 Paris,}{\fs16 1998.}{\fs16 p.}{\fs16
110-121. }
{\dn006 7}{\fs16 Cu}{\fs16 privire}{\fs16 la}{\fs16 concep{\f63
\u355\'3f}ia}{\fs16 ortodox{\f63 \u259\'3f}}{\fs16 despre}{\fs16 trup,}{\fs16
a}{\fs16 se}{\fs16 vedea:}{\fs16 O.}{\fs16 Clement,}{\i \fs16 Corps}{\i
\fs16 de}{\i \fs16 mort}{\i \fs16 et}{\i \fs16 de}{\i \fs16 gloire,}
{\fs16 Paris,}{\fs16 1995; }\par
}
{\phpg\posx1416\pvpg\posy14547\absw9091\absh735 \f20 \fs16 \cf0 \f20 \fs16 \cf0 J.-
C. Larchet,{\i Ceci}{\i est}{\i mon}{\i corps.}{\i Le}{\i sens}{\i chretien}
{\i du}{\i corps}{\i selon}{\i Ies}{\i Peres}{\i de}{\i l}{\i 'Eglise,}
Geneva, 1996. Despre
incompatibilitatea dintre teoria re�ncarn{\f63 \u259\'3f}rii {\f63 \u351\'3f}i
antropologia cre{\f63 \u351\'3f}tin{\f63 \u259\'3f} a se vedea, de asemenea:
Arhim. Serafim
\par}{\phpg\posx1416\pvpg\posy14547\absw9091\absh735 \sl-230 \f20 \fs16 \cf0 Rose,
{\i The}{\i Soul}{\i after}{\i Death,} p. 88-91; Mitrop. Hierotheos
Vlachos,{\i Life}{\i after}{\i Death,} p. 84-88: N. P. Vassiliadis,
The}{\i Mystery}{\i of}{\i Death,}{\i p.} 440-444. \par
}
94 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 VIII \par
}
\cf0 PROBLEMA PURGATORIULUI \par
}
\fs20 \cf0 Dup{\f63 \u259\'3f} cum s-a putut vedea �n capitolul precedent, pentru
Biserica Ortodox{\f63 \u259\'3f} nu exist{\f63 \u259\'3f}
dou{\f63 \u259\'3f} st{\f63 \u259\'3f}ri ale sufletului aflat �n a{\f63
\u351\'3f}teptarea �nvierii {\f63 \u351\'3f}i a Judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii din urma: Raiul {\f63 \u351\'3f}i Iadul.
Biserica Ortodox{\f63 \u259\'3f} exclude posibilitatea existen{\f63 \u355\'3f}ei
unei a treia st{\f63 \u259\'3f}ri, intermediare, despre care
�nva{\f63 \u355\'3f}{\f63 \u259\'3f} Biserica Romano-Catolic{\f63 \u259\'3f},
numit{\f63 \u259\'3f} Purgatoriu {\f63 \u351\'3f}i v{\f63 \u259\'3f}zut{\f63
\u259\'3f} ca loc aparte �n care sufletul
supus pentru o vreme unui {\f63 \u8222\'3f}foc cur{\f63 \u259\'3f}{\f63
\u355\'3f}itor". \par
}
\cf0 1. Pozi{\b0 {\f63 \u355\'3f}}ia latin{\b0 {\f63 \u259\'3f} }\par
}
\cf0 a. Doctrina latin{\b0\i0 {\f63 \u259\'3f}} a Purgatoriului \par
}
\fs20 \cf0 Pe la sf�r{\f63 \u351\'3f}itul anului 1231, �nt�lnim urma unei
prime controverse �ntre un grec,
Gheorghe Vardanes, episcop �n Corfu, {\f63 \u351\'3f}i un latin, fratele
Bartolomeu, legat al Papei, �n leg{\f63 \u259\'3f}-
tur{\f63 \u259\'3f} cu problema Purgatoriului. Episcopul i-a raportat patriarhului
Gherman al II-lea pozi{\f63 \u355\'3f}ia
teologului latin, care admitea existen{\f63 \u355\'3f}a unui Purgatoriu, pe
care acesta a respins-o �ntr-un
tratat{\dn006 \fs10 558}, {\f63 \u351\'3f}i vestea c{\f63 \u259\'3f} grecii
neag{\f63 \u259\'3f} Purgatoriul s-a r{\f63 \u259\'3f}sp�ndit la latini{\dn006
\fs10 559} care, la r�ndul lor, au
\par}{\phpg\posx1416\pvpg\posy8860\absw9089\absh4337 \sl-273 \f20 \fs20 \cf0 scris
atunci {\f63 \u351\'3f}i ei tratate pentru a respinge aceast{\f63 \u259\'3f}
{\f63 \u8222\'3f}eroare" a grecilor. Unul dintre ele a fost
publicat �n 1252 de dominicanii din Pera sub titlul{\i Contra}{\i
errores}{\i Graecorum.} El va inspira
opusculul pe care Toma de Aquino �l va publica sub acela{\f63 \u351\'3f}i titlu
zece ani mai t�rziu, �n care
dintre capitole (69) se refer{\f63 \u259\'3f} la problema Purgatoriului.
Credin{\f63 \u355\'3f}a �n Purgatoriu a fost pentru �nt�ia oar{\f63 \u259\'3f}
exprimat{\f63 \u259\'3f} �ntr-un document oficial al
Bisericii Romano-Catolice �n 1254. Este vorba de o scrisoare a papei Inocen{\f63
\u355\'3f}iu al IV-lea c{\f63 \u259\'3f}tre
legatul s{\f63 \u259\'3f}u din Cipru, Odon, cardinal de Tusculum, unde afl{\f63
\u259\'3f}m aceast{\f63 \u259\'3f} dispozi{\f63 \u355\'3f}ie: {\f63
\u8222\'3f}V{\f63 \u259\'3f}z�nd c{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy8860\absw9089\absh4337 \sl-273 \f20 \fs20 \cf0 Grecii
afirm{\f63 \u259\'3f} c{\f63 \u259\'3f} nu g{\f63 \u259\'3f}sesc la �nv{\f63
\u259\'3f}{\f63 \u355\'3f}a{\f63 \u355\'3f}ii lor niciun nume potrivit {\f63
\u351\'3f}i sigur pentru a desemna locul
acestei purific{\f63 \u259\'3f}ri {\f63 \u351\'3f}i c{\f63 \u259\'3f}, pe de
alt{\f63 \u259\'3f} parte, potrivit Tradi{\f63 \u355\'3f}iei {\f63 \u351\'3f}i
autorit{\f63 \u259\'3f}{\f63 \u355\'3f}ii Sfin{\f63 \u355\'3f}ilor P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i, acest
\par}{\phpg\posx1416\pvpg\posy8860\absw9089\absh4337 \sl-273 \f20 \fs20 \cf0 nume
este �Purgatoriu�, voim ca pe viitor aceast{\f63 \u259\'3f} expresie s{\f63
\u259\'3f} fie primit{\f63 \u259\'3f} {\f63 \u351\'3f}i de ei. C{\f63 \u259\'3f}ci
�n acest
\par}{\phpg\posx1416\pvpg\posy8860\absw9089\absh4337 \sl-273 \f20 \fs20 \cf0 foc
temporar sunt cur{\f63 \u259\'3f}{\f63 \u355\'3f}ate p{\f63 \u259\'3f}catele -
desigur, nu p{\f63 \u259\'3f}catele de moarte, care n-au fost mai
�nainte {\f63 \u351\'3f}terse prin poc{\f63 \u259\'3f}in{\f63 \u355\'3f}a -, ci
cele u{\f63 \u351\'3f}oare {\f63 \u351\'3f}i foarte mici care, dac{\f63 \u259\'3f}
n-au fost {\f63 \u351\'3f}terse �n timpul
vie{\f63 \u355\'3f}ii, sunt o povar{\f63 \u259\'3f} pentru suflet dup{\f63
\u259\'3f} moarte".{\dn006 \fs10 560 }\par
}
}
}
8{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 P.}{\fs16 Roncaglia,}{\i \fs16
Georges}{\i \fs16 Bardanes,}{\i \fs16 metropolite}{\i \fs16 de}{\i \fs16
Corfou,}{\i \fs16 et}{\i \fs16 Barthelemy}{\i \fs16 de}{\i \fs16 l'ordre}{\i
\fs16 franciscain.}{\i \fs16 Le}{\fs16 {\f63 \u351\'3f} }\par
}
\cf0 discussiom sur le Purgatoire (15 octobre-17 novembre 1231). Etude critique
avec texte Inedit,{\i0 Roma,}{\i0 1953. }\par
}
}
}
9{\fs16 Tot}{\fs16 a{\f63 \u351\'3f}a}{\fs16 cum,}{\fs16 c�teva}{\fs16
secole}{\fs16 mai}{\fs16 devreme,}{\fs16 s-a}{\fs16 r{\f63
\u259\'3f}sp�ndit}{\fs16 zvonul}{\fs16 c{\f63 \u259\'3f}}{\fs16 r{\f63
\u259\'3f}s{\f63 \u259\'3f}ritenii}{\fs16 ar}{\fs16 fi}{\fs16 cei}{\fs16
care}{\fs16 au}{\fs16 eliminat}{\i \fs16 Filioque }\par
}
{\phpg\posx1416\pvpg\posy15008\absw761\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 din
Crez! \par
}
}
}
0{\i \fs16 Mansi,}{\fs16 XXII,}{\fs16 581-582. }\par
}
95 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 La sinodul din Lyon (1274), r{\f63 \u259\'3f}s{\f63
\u259\'3f}ritenilor le-a fost supus{\f63 \u259\'3f} spre aprobare o M{\f63
\u259\'3f}rturisire
credin{\f63 \u355\'3f}{\f63 \u259\'3f}, alc{\f63 \u259\'3f}tuit{\f63 \u259\'3f}
de papa Clement al IV-lea �n mod special pentru �mp{\f63 \u259\'3f}ratul
unionist
\par}{\phpg\posx1416\pvpg\posy1133\absw9153\absh9567 \sl-273 \f20 \fs20 \cf0 Mihail
Paleologul. Partea privind Purgatoriul din acest text sun{\f63 \u259\'3f} astfel:
{\f63 \u8222\'3f} (Cu privire la soarta
mor{\f63 \u355\'3f}i). Dac{\f63 \u259\'3f}, cu adev{\f63 \u259\'3f}rat c{\f63
\u259\'3f}indu-se, ei au murit afl�ndu-se �n iubire (de Dumnezeu), mai
�nainte �ns{\f63 \u259\'3f} de a-{\f63 \u351\'3f}i pl{\f63 \u259\'3f}ti prin
roade vrednice de poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea r{\f63 \u259\'3f}ului ori nelucrarea
binelui, sufletele lor se cur{\f63 \u259\'3f}{\f63 \u355\'3f}esc dup{\f63
\u259\'3f} moarte prin chinuri isp{\f63 \u259\'3f}{\f63 \u351\'3f}itoare
{\f63 \u351\'3f}i cur{\f63 \u259\'3f}{\f63 \u355\'3f}itoare
(purgatorii), dup{\f63 \u259\'3f} cum a explicat fratele nostru Ioan (Parastron).
Pentru a alina aceste chinuri,
sunt de mult folos mijlocirile celor vii, adic{\f63 \u259\'3f} liturghiile,
rug{\f63 \u259\'3f}ciunile, milosteniile {\f63 \u351\'3f}i alte
evlavioase pe care credincio{\f63 \u351\'3f}ii obi{\f63 \u351\'3f}nuiesc
s{\f63 \u259\'3f} le fac{\f63 \u259\'3f} pentru fra{\f63 \u355\'3f}ii lor,
potrivit celor
statornicite de Biseric{\f63 \u259\'3f}. C�t prive{\f63 \u351\'3f}te sufletele
celor care, dup{\f63 \u259\'3f} Botez, n-au suferit nici cea mai
mic{\f63 \u259\'3f} �ntinare a p{\f63 \u259\'3f}catului, ca {\f63 \u351\'3f}i
cele care, �ntinate fiind de p{\f63 \u259\'3f}cat, s-au cur{\f63 \u259\'3f}
{\f63 \u355\'3f}it fie �n vremea
vie{\f63 \u355\'3f}uirii �n trup, fie cum s-a spus mai sus, dup{\f63 \u259\'3f}
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea din trup, prin cele f{\f63 \u259\'3f}cute
�n numele
acestea sunt �ndat{\f63 \u259\'3f} primite �n cer. C�t prive{\f63 \u351\'3f}te
sufletele celor care, la trecerea din aceast{\f63 \u259\'3f}
via{\f63 \u355\'3f}{\f63 \u259\'3f}, se afl{\f63 \u259\'3f} �n p{\f63
\u259\'3f}cate de moarte [...], ele merg �ndat{\f63 \u259\'3f} �n iad, unde
�ndur{\f63 \u259\'3f} chinuri, fiecare pe
\u259\'3f}sura r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii
sale{\dn006 \fs10 561}. Se {\f63 \u351\'3f}tie c{\f63 \u259\'3f} m{\f63
\u259\'3f}rturisirea de credin{\f63 \u355\'3f}{\f63 \u259\'3f} a sinodului
unionist de la Lyon,
semnat{\f63 \u259\'3f} de reprezentan{\f63 \u355\'3f}ii �mp{\f63
\u259\'3f}ratului bizantin, a fost foarte cur�nd respins{\f63 \u259\'3f} de
Biserica
Ortodox{\f63 \u259\'3f}. Oricum, s{\f63 \u259\'3f} remarc{\f63 \u259\'3f}m
faptul c{\f63 \u259\'3f} textul citat r{\f63 \u259\'3f}m�ne prudent,
c{\f63 \u259\'3f}ci nu spune nimic
Purgatoriu ca loc, nici despre focul cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor
(dou{\f63 \u259\'3f} puncte foarte controversate), ci
vorbe{\f63 \u351\'3f}te doar de {\f63 \u8222\'3f}chinuiri isp{\f63 \u259\'3f}
{\f63 \u351\'3f}itoare {\f63 \u351\'3f}i cur{\f63 \u259\'3f}{\f63
\u355\'3f}itoare (purgatorii)". S{\f63 \u259\'3f} nu uit{\f63 \u259\'3f}m
c{\f63 \u259\'3f} avem de-a
\par}{\phpg\posx1416\pvpg\posy1133\absw9153\absh9567 \sl-273 \f20 \fs20 \cf0 face
aici cu un text de compromis, menit s{\f63 \u259\'3f} ob{\f63 \u355\'3f}in{\f63
\u259\'3f} un larg acord �n s�nul celor dou{\f63 \u259\'3f} Biserici.
Aceea{\f63 \u351\'3f}i pruden{\f63 \u355\'3f}{\f63 \u259\'3f}, din
acelea{\f63 \u351\'3f}i motive, caracterizeaz{\f63 \u259\'3f} {\f63 \u351\'3f}i
m{\f63 \u259\'3f}rturisirea de credin{\f63 \u355\'3f}{\f63 \u259\'3f} a
sinodului unionist de la Floren{\f63 \u355\'3f}a (1439): {\f63
\u8222\'3f}Dac{\f63 \u259\'3f} cei care se c{\f63 \u259\'3f}iesc cu adev{\f63
\u259\'3f}rat mor �n iubire de
Dumnezeu, mai �nainte de a-{\f63 \u351\'3f}i fi isp{\f63 \u259\'3f}{\f63
\u351\'3f}it prin roade vrednice de poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63
\u259\'3f} gre{\f63 \u351\'3f}elile s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite fie
lucrare, fie prin nelucrare (a binelui), sufletele lor sunt cur{\f63 \u259\'3f}
{\f63 \u355\'3f}ite dup{\f63 \u259\'3f} moarte prin chinuri
purgatorii".{\dn006 \fs10 562} Sinodul din Floren{\f63 \u355\'3f}a {\f63
\u355\'3f}in�ndu-se �n vederea reunirii Bisericii latine cu cea
ortodox{\f63 \u259\'3f} (m{\f63 \u259\'3f}rturisirea sa de credin{\f63
\u355\'3f}{\f63 \u259\'3f} fiind �ns{\f63 \u259\'3f} �n final respins{\f63
\u259\'3f} de aceasta din urm{\f63 \u259\'3f}),
formularea de mai sus este rezultatul unor discu{\f63 \u355\'3f}ii
divergente {\f63 \u351\'3f}i prezint{\f63 \u259\'3f} �n mod edulcorat
pozi{\f63 \u355\'3f}ia latin{\f63 \u259\'3f}.
Defini{\f63 \u355\'3f}ia sinodului din Trento (1563) este mai net{\f63
\u259\'3f}: {\f63 \u8222\'3f}Biserica catolic{\f63 \u259\'3f}, insuflat{\f63
\u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1133\absw9153\absh9567 \sl-273 \f20 \fs20 \cf0 Duhul
Sf�nt, pornind de la Sf�nta Scriptur{\f63 \u259\'3f} {\f63 \u351\'3f}i de la
vechea Tradi{\f63 \u355\'3f}ie a P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor, a
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}at �n
sfintele sinoade, iar mai apoi {\f63 \u351\'3f}i �n acest sinod
ecumenic{\dn006 \fs10 563} c{\f63 \u259\'3f} exist{\f63 \u259\'3f} un
Purgatoriu {\f63 \u351\'3f}i c{\f63 \u259\'3f}
sufletele {\f63 \u355\'3f}inute acolo sunt ajutate de iubirea credincio{\f63
\u351\'3f}ilor, {\f63 \u351\'3f}i mai ales de jertfa de la altar,
binepl{\f63 \u259\'3f}cut{\f63 \u259\'3f} lui Dumnezeu. De aceea, sf�ntul
sinod d{\f63 \u259\'3f} dispozi{\f63 \u355\'3f}ie episcopilor s{\f63 \u259\'3f}
fac{\f63 \u259\'3f} tot ce
trebuie pentru ca sf�nta doctrin{\f63 \u259\'3f} despre Purgatoriu,
transmis{\f63 \u259\'3f} de Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i {\f63 \u351\'3f}i de sfintele
sinoade, s{\f63 \u259\'3f} fie primit{\f63 \u259\'3f} de to{\f63 \u355\'3f}i
credincio{\f63 \u351\'3f}ii {\f63 \u351\'3f}i respectat{\f63 \u259\'3f} de ei,
{\f63 \u351\'3f}i pentru ca ea s{\f63 \u259\'3f} fie predat{\f63 \u259\'3f}
{\f63 \u351\'3f}i
vestit{\f63 \u259\'3f} �n tot locul".{\dn006 \fs10 564 }
Recentul{\i Catehism}{\i al}{\i Bisericii}{\i catolice}
reafirm{\f63 \u259\'3f} doctrina despre Purgatoriu,
prezent�nd-o drept articol de credin{\f63 \u355\'3f}{\f63 \u259\'3f} al acestei
Biserici {\f63 \u351\'3f}i referindu-se la aceste defini{\f63 \u355\'3f}ii.
{\dn006 \fs10 565 }
De{\f63 \u351\'3f}i niciuna dintre aceste defini{\f63 \u355\'3f}ii nu spune
nimic despre natura Purgatoriului, �n \par
}
}
}
}
}
}
}
1{\i \fs16 Denzinger}{\fs16 856-858. }
{\dn006 2}{\i \fs16 Denzinger}{\fs16 1304. }
{\dn006 3}{\fs16 Vezi}{\i \fs16 Denzinger,}{\fs16 1580:}{\fs16 {\f63
\u8222\'3f}De}{\fs16 va}{\fs16 zice}{\fs16 cineva}{\fs16 c{\f63 \u259\'3f},}
{\fs16 odat{\f63 \u259\'3f}}{\fs16 acordat}{\fs16 harul}{\fs16 iert{\f63
\u259\'3f}rii,}{\fs16 p{\f63 \u259\'3f}c{\f63 \u259\'3f}tosului}{\fs16 care}
{\fs16 se}{\fs16 c{\f63 \u259\'3f}ie{\f63 \u351\'3f}te}{\fs16 i}{\fs16 se}
{\fs16 iart{\f63 \u259\'3f} }\par
}
gre{\f63 \u351\'3f}eala {\f63 \u351\'3f}i i se ridic{\f63 \u259\'3f} os�nda la
chin ve{\f63 \u351\'3f}nic, {\f63 \u351\'3f}i c{\f63 \u259\'3f} deci nu-i mai
r{\f63 \u259\'3f}m�ne nimic de isp{\f63 \u259\'3f}{\f63 \u351\'3f}it prin chin
vremelnic, nici
aceast{\f63 \u259\'3f} lume, nici �n cea de dincolo, �n Purgatoriu, mai
�nainte de intrarea �n �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia
cea cereasc{\f63 \u259\'3f}, s{\f63 \u259\'3f} fie
anatema!" \par
}
}
}
4{\i \fs16 Denzinger,}{\fs16 1820. }\par
}
}
}
5{\i \fs16 Catehismul}{\i \fs16 Bisericii}{\i \fs16 catolice,}{\fs16 Cita}
{\fs16 del}{\fs16 Vaticano}{\fs16 {\f63 \u351\'3f}i}{\fs16 Paris,}{\fs16
1992,}{\fs16 nr.}{\fs16 1030-1032. }\par
}
96 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Biserica Romano-Catolic{\f63 \u259\'3f} s-a dezvoltat - at�t �nainte de
apari{\f63 \u355\'3f}ia lor{\dn006 \fs10 566}, c�t {\f63 \u351\'3f}i dup{\f63
\u259\'3f} aceasta{\dn006 \fs10 567} -
�ntreag{\f63 \u259\'3f} teologie foarte precis{\f63 \u259\'3f} referitoare la
Purgatoriu, care a marcat con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a
catolic{\f63 \u259\'3f}.
mult �nc{\f63 \u259\'3f}, aceast{\f63 \u259\'3f} teologie a fost �nso{\f63
\u355\'3f}it{\f63 \u259\'3f} de o �ntreag{\f63 \u259\'3f} imagerie {\f63
\u351\'3f}i de o puternic{\f63 \u259\'3f} evlavie
popular{\f63 \u259\'3f}. Cea dint�i - fa{\f63 \u355\'3f}{\f63 \u259\'3f} de
care sinodul din Trento, presat de criticile protestante, s-a
distan{\f63 \u355\'3f}at �n mod explicit{\dn006 \fs10 568} - este pe cale de
dispari{\f63 \u355\'3f}ie, �ns{\f63 \u259\'3f} cea de-a doua se manifest{\f63
\u259\'3f} �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i
ast{\f63 \u259\'3f}zi cu pregnan{\f63 \u355\'3f}{\f63 \u259\'3f} �n s�nul
Catolicismului. \par
}
\cf0 b. Inova{\b0\i0 {\f63 \u355\'3f}}ia pe care o reprezint{\b0\i0 {\f63
\u259\'3f}} doctrina latin{\b0\i0 {\f63 \u259\'3f}} a Purgatoriului \par
}
\fs20 \cf0 In pofida afirma{\f63 \u355\'3f}iilor din M{\f63 \u259\'3f}rturisirea de
credin{\f63 \u355\'3f}{\f63 \u259\'3f} de la sinodul din Trento ori ale unor
istorici catolici,{\dn006 \fs10 569} doctrina Purgatoriului nu-{\f63 \u351\'3f}i
afl{\f63 \u259\'3f} temei probant nici �n Sf�nta Scriptur{\f63 \u259\'3f}, nici
scrierile P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor din vechime. Numeroasele
referin{\f63 \u355\'3f}e scripturistice {\f63 \u351\'3f}i patristice adunate
ulterior de teologii catolici �n vederea justific{\f63 \u259\'3f}rii ei{\dn006
\fs10 570} nu fac dec�t, pe de o parte, s{\f63 \u259\'3f} arate c{\f63 \u259\'3f}
Scriptura {\f63 \u351\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii socotesc de mare
folos rug{\f63 \u259\'3f}ciunile f{\f63 \u259\'3f}cute de Biseric{\f63 \u259\'3f}
pentru cei adormi{\f63 \u355\'3f}i -
\par}{\phpg\posx1416\pvpg\posy4172\absw9095\absh4089 \sl-273 \f20 \fs20 \cf0 lucru
admis dintotdeauna de Biserica Ortodox{\f63 \u259\'3f} {\f63 \u351\'3f}i irelevant
c�t prive{\f63 \u351\'3f}te existen{\f63 \u355\'3f}a Purgatoriului
\par}{\phpg\posx1416\pvpg\posy4172\absw9095\absh4089 \sl-273 \f20 \fs20 \cf0 -, iar
pe de alt{\f63 \u259\'3f} parte s{\f63 \u259\'3f} profite de ambiguitatea unor
texte �n care se vorbe{\f63 \u351\'3f}te de pedeapsa cu
\par}{\phpg\posx1416\pvpg\posy4172\absw9095\absh4089 \sl-273 \f20 \fs20 \cf0 focul
�n lumea de dincolo, dar care, �n realitate, se refer{\f63 \u259\'3f} la gheena
focului �n care vor merge
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii dup{\f63 \u259\'3f} Judecata din
urm{\f63 \u259\'3f} {\f63 \u351\'3f}i care, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i,
nu presupun �n niciun fel existen{\f63 \u355\'3f}a vreunui
Purgatoriu.
Doctrina Purgatoriului s-a n{\f63 \u259\'3f}scut de fapt �n a doua
jum{\f63 \u259\'3f}tate a secolului al XII-lea {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy4172\absw9095\absh4089 \sl-273 \f20 \fs20 \cf0 este o
adev{\f63 \u259\'3f}rat{\f63 \u259\'3f} {\f63 \u8222\'3f}n{\f63 \u259\'3f}scocire".
Acest repro{\f63 \u351\'3f}, f{\f63 \u259\'3f}cut de teologii ortodoc{\f63
\u351\'3f}i celor latini de �ndat{\f63 \u259\'3f} ce
aflat de ea, a fost taxat drept simpl{\f63 \u259\'3f} polemic{\f63
\u259\'3f}. E vorba �ns{\f63 \u259\'3f} de un fapt admis ast{\f63
\u259\'3f}zi de
majoritatea istoricilor {\f63 \u351\'3f}i demonstrat �n chip magistral de
renumitul istoric catolic Jacques Le
\par}{\phpg\posx1416\pvpg\posy4172\absw9095\absh4089 \sl-273 \f20 \fs20 \cf0 Goff,
care a alc{\f63 \u259\'3f}tuit un vast dosar, intitulat �n chip semnificativ:{\i
La}{\i Naissance}{\i du}{\i Purgatoire. }
spune r{\f63 \u259\'3f}spicat: {\f63 \u8222\'3f}Inainte de sf�r{\f63
\u351\'3f}itul secolului al XII-lea, cuv�ntul{\i purgatorium,} ca
substantiv, nu exist{\f63 \u259\'3f}! �Un Purgatoriu� pur {\f63 \u351\'3f}i simplu
nu exist{\f63 \u259\'3f}!"{\dn006 \fs10 571 }\par
}
\cf0 c. Teoria Purgatoriului este �n acord cu principiile teologiei latine \par
}
\fs20 \cf0 Cu toate c{\f63 \u259\'3f} vocabula {\f63 \u8222\'3f}Purgatoriu" a fost
creat{\f63 \u259\'3f} {\f63 \u351\'3f}i utilizat{\f63 \u259\'3f} pentru prima
oar{\f63 \u259\'3f} abia �n a
\par}{\phpg\posx1416\pvpg\posy10517\absw9094\absh370 \sl-268 \f20 \fs20 \cf0 doua
jum{\f63 \u259\'3f}tate a secolului al XII-lea{\dn006 \fs10 572}, pentru a numi un
{\f63 \u8222\'3f}al treilea loc", pe l�ng{\f63 \u259\'3f} rai {\f63 \u351\'3f}i
iad, \par
}
}
}
}
}
}
}
\par
}
\par
}
6{\fs16 Vezi}{\fs16 J.}{\fs16 Le}{\fs16 Goff,}{\i \fs16 La}{\i \fs16
Naissance}{\i \fs16 du}{\i \fs16 Purgatoire,}{\fs16 Paris,}{\fs16 1981. }
{\dn006 7}{\fs16 Vezi}{\fs16 mai}{\fs16 ales}{\fs16 A.}{\fs16 Michel,}
{\fs16 {\f63 \u8222\'3f}Purgatoire",}{\fs16 �n}{\i \fs16 Dictionnaire}{\i
\fs16 de}{\i \fs16 theologie}{\i \fs16 catholique,}{\fs16 13-1,1936,}{\fs16
col.}{\fs16 2246-2261. }
{\dn006 8}{\fs16 Vezi}{\i \fs16 Denzinger}{\fs16 1820. }
{\dn006 9}{\fs16 Ca,}{\fs16 de}{\fs16 pild{\f63 \u259\'3f},}{\fs16 A.}{\fs16
Michel}{\fs16 sau}{\fs16 M.}{\fs16 Jugie. }
{\dn006 0}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 mai}{\fs16 ales}{\fs16
scrierile}{\fs16 lui}{\fs16 Allatius}{\i \fs16 (De}{\i \fs16 utiusque}
{\i \fs16 Ecclesiae}{\i \fs16 occidentalis}{\i \fs16 atque}{\i \fs16
orientalis}{\i \fs16 perpetua}{\i \fs16 in }\par
}
\cf0 dogmate de purgatorio consensione,{\i0 Roma,}{\i0 1655).}{\i0 J.}{\i0
Eck} (De purgatorio,{\i0 �n} Opera,{\i0 Roma,}{\i0 1531),}{\i0
Bellarmin}{\i0 (�n }
Controversez, De purgatorio,{\i0 �n} Opera,{\i0 t.}{\i0 3,}{\i0 Paris,}{\i0
1869),}{\i0 Suarez} (De poenitentia,{\i0 XLV-XLVIII,}{\i0 �n} Opera,{\i0 t.}
{\i0 22, }
{\i0 Paris,}{\i0 1856);}{\i0 iar}{\i0 mai}{\i0 recent:}{\i0 P.}{\i0
Bemard,}{\i0 {\f63 \u8222\'3f}Purgatoire",}{\i0 �n} Dictionnaire apologetique
de la foi catholique;{\i0 A. }
{\i0 Michel,}{\i0 {\f63 \u8222\'3f}Purgatoire",}{\i0 col.}{\i0 1163-1326.}{\i0
C�t}{\i0 prive{\f63 \u351\'3f}te}{\i0 afirma{\f63 \u355\'3f}ia}{\i0
noastr{\f63 \u259\'3f},}{\i0 c{\f63 \u259\'3f}}{\i0 ele}{\i0 sunt}{\i0 adunate}
{\i0 ulterior;}{\i0 vezi}{\i0 J.}{\i0 Le}{\i0 Goff, }
\par}{\phpg\posx1416\pvpg\posy13400\absw9092\absh943 \sl-230 \i \f20 \fs16 \cf0 La
Naissance du Purgatoire,{\i0 p.}{\i0 64. }\par
}
}
}
1{\i \fs16 Op.}{\i \fs16 cit.,-p.}{\fs16 12. }\par
}
}
}
2{\fs16 J.}{\fs16 Le}{\fs16 Goff,}{\i \fs16 La}{\i \fs16 Naissance}{\i \fs16
du}{\i \fs16 Purgatoire,}{\fs16 p.}{\fs16 12. }\par
}
97 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 inova{\f63 \u355\'3f}ia a fost totu{\f63 \u351\'3f}i preg{\f63
\u259\'3f}tit{\f63 \u259\'3f} de mai �nainte, prin anumite afirma{\f63
\u355\'3f}ii sau expresii ale unor
\u259\'3f}rin{\f63 \u355\'3f}i latini, ca Ambrozie{\dn006 \fs10 573},
Augustin{\dn006 \fs10 574} ori Grigorie cel Mare{\dn006 \fs10 575} (care
�ns{\f63 \u259\'3f} n-au elaborat
teorie sistematic{\f63 \u259\'3f} {\f63 \u351\'3f}i ale c{\f63 \u259\'3f}ror
pozi{\f63 \u355\'3f}ii, �n multe privin{\f63 \u355\'3f}e, sunt destul de
ambigue, lucru
recunoscut de istoricii catolici de orice tendin{\f63 \u355\'3f}{\f63 \u259\'3f}
{\dn006 \fs10 576}).
Putem considera doctrina Purgatoriului ca fiind �n acord cu
orientarea post-
augustinian{\f63 \u259\'3f} a teologiei latine, c�t prive{\f63 \u351\'3f}te unele
presupozi{\f63 \u355\'3f}ii teologice fundamentale{\dn006 \fs10 577}, cum
\par}{\phpg\posx1416\pvpg\posy1132\absw9093\absh5590 \sl-273 \f20 \fs20 \cf0 sunt:
teoria augustinian{\f63 \u259\'3f} despre teofanii - intermedieri de natur{\f63
\u259\'3f} creat{\f63 \u259\'3f} �ntre Dumnezeu {\f63 \u351\'3f}i om
adoptat{\f63 \u259\'3f} de teologia occidental{\f63 \u259\'3f}, care se
potrivea cu ideea unui foc cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor creat
{\f63 \u351\'3f}i
material, �n vreme ce concep{\f63 \u355\'3f}ia r{\f63 \u259\'3f}s{\f63
\u259\'3f}ritean{\f63 \u259\'3f} despre energiile dumnezeie{\f63 \u351\'3f}ti
necreate nu
permitea o astfel de idee. Intr-adev{\f63 \u259\'3f}r, pentru teologia
ortodox{\f63 \u259\'3f} energia divin{\f63 \u259\'3f}, care poate fi
sesizat{\f63 \u259\'3f} ca lumin{\f63 \u259\'3f} sau foc, este una
singur{\f63 \u259\'3f} {\f63 \u351\'3f}i necreat{\f63 \u259\'3f}, �ns{\f63
\u259\'3f} potrivit efectelor sale, prime{\f63 \u351\'3f}te
calificative diferite; astfel, ea este numit{\f63 \u259\'3f} {\f63
\u8222\'3f}cur{\f63 \u259\'3f}{\f63 \u355\'3f}itoare" c�nd �l cur{\f63 \u259\'3f}
{\f63 \u355\'3f}e{\f63 \u351\'3f}te pe om, {\f63 \u8222\'3f}lumin{\f63
\u259\'3f}toare"
�l lumineaz{\f63 \u259\'3f}, {\f63 \u8222\'3f}�ndumnezeitoare" c�nd �l
�ndumnezeie{\f63 \u351\'3f}te. A{\f63 \u351\'3f}adar, nu exist{\f63 \u259\'3f}
o lumin{\f63 \u259\'3f}
drep{\f63 \u355\'3f}i {\f63 \u351\'3f}i un foc pentru cei p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i, ci una {\f63 \u351\'3f}i
aceea{\f63 \u351\'3f}i energie dumnezeiasc{\f63 \u259\'3f} necreat{\f63
\u259\'3f}
ac{\f63 \u355\'3f}ioneaz{\f63 \u259\'3f} asupra lor �n chip diferit - pentru c{\f63
\u259\'3f} ei �n{\f63 \u351\'3f}i{\f63 \u351\'3f}i o percep �n chip diferit -,
potrivit
st{\f63 \u259\'3f}rii lor duhovnice{\f63 \u351\'3f}ti{\dn006 \fs10 578}{\i .}
Aceast{\f63 \u259\'3f} concep{\f63 \u355\'3f}ie, care-{\f63 \u351\'3f}i are
r{\f63 \u259\'3f}d{\f63 \u259\'3f}cinile �n g�ndirea unor P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i ca
Sf�ntul Vasile cel Mare, Sf�ntul Grigorie de Nyssa, Dionisie Areopagitul,
Sf�ntul Maxim
\u259\'3f}rturisitorul, Sf�ntul Ioan Damaschin {\f63 \u351\'3f}i, desigur,
Sf�ntul Grigorie Palama st{\f63 \u259\'3f} la baza
pozi{\f63 \u355\'3f}iei Sf�ntului Marcu Eugenicul, atunci c�nd respinge teoria
latin{\f63 \u259\'3f} a focului cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor{\dn006
\fs10 579} la
sinodul de la Floren{\f63 \u355\'3f}a.{\dn006 \fs10 580 }
Ins{\f63 \u259\'3f} factorii care au contribuit cel mai mult la na{\f63
\u351\'3f}terea doctrinei Purgatoriului �n Apus
fost, �n Evul Mediu t�rziu: teoria {\f63 \u8222\'3f}satisfac{\f63
\u355\'3f}iei" juridice {\f63 \u351\'3f}i cea a isp{\f63 \u259\'3f}{\f63
\u351\'3f}irii{\dn006 \fs10 581}, formarea
conceptului de {\f63 \u8222\'3f}p{\f63 \u259\'3f}cate veniale"{\dn006 \fs10
582} {\f63 \u351\'3f}i elaborarea distinc{\f63 \u355\'3f}iei dintre {\f63
\u8222\'3f}p{\f63 \u259\'3f}cat" {\f63 \u351\'3f}i {\f63
\u8222\'3f}culp{\f63 \u259\'3f}".{\dn006 \fs10 583 }\par
}
573 \par
}
{\phpg\posx1660\pvpg\posy7885\absw7772\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 Vezi
A. Michel, {\f63 \u8222\'3f}Purgatoire", col. 1215-1218; J. Le Goff,{\i La}{\i
Naissance}{\i du}{\i Purgatoire,} p. 88-90. \par
}
}
}
4{\fs16 Vezi}{\fs16 A.}{\fs16 Michel,}{\fs16 {\f63 \u8222\'3f}Purgatoire",}
{\fs16 col.}{\fs16 1220-1223;}{\fs16 J.}{\fs16 Ntedika,}{\i \fs16 L}{\i \fs16
'Evolution}{\i \fs16 de}{\i \fs16 la}{\i \fs16 doctrine}{\i \fs16 du}{\i \fs16
Purgatoire}{\i \fs16 chez}{\i \fs16 sa }\par
}
\cf0 snt Augustin.{\i0 Paris,}{\i0 1966;}{\i0 J.}{\i0 Le}{\i0 Goff,} La
Naissance du Purgatoire,{\i0 p.}{\i0 92-118,}{\i0 288. }\par
}
}
}
Naissance}{\i \fs16 du}{\i \fs16 Purgatoire,}{\fs16 p.}{\fs16 121-131,}
{\fs16 288.}{\fs16 Sf.}{\fs16 Ciprian}{\fs16 a}{\fs16 fost}{\fs16 {\f63
\u351\'3f}i}{\fs16 el}{\fs16 uneori}{\fs16 plasat}{\fs16 printre }\par
}
precursorii doctrinei Purgatoriului, �ns{\f63 \u259\'3f} �n mod eronat,
dup{\f63 \u259\'3f} cum afirm{\f63 \u259\'3f} P. Jay, {\f63 \u8222\'3f}Saint
Cyprien et la doctrine du
Purgatoire", �n{\i Recherches}{\i de}{\i theologie}{\i ancienne}{\i et}{\i
medievale,}{\i 21,} 1960, p. 133-136. Aceea{\f63 \u351\'3f}i remarc{\f63
\u259\'3f} {\f63 \u351\'3f}i �n ceea
\par}{\phpg\posx1416\pvpg\posy9258\absw9078\absh735 \sl-230 \f20 \fs16 \cf0 ce-l
prive{\f63 \u351\'3f}te pe Cezar de Arles; vezi P. Jay, {\f63 \u8222\'3f}Le
Purgatoire dans la predication de saint Cesaire d'Arles", �n
Recherches}{\i de}{\i theologie}{\i ancienne}{\i et}{\i medievale,} 24, 1957,
p. 5-14. \par
}
}
}
6{\fs16 In}{\fs16 ceea}{\fs16 ce-l}{\fs16 prive{\f63 \u351\'3f}te}{\fs16 pe}
{\fs16 Fer.}{\fs16 Augustin,}{\fs16 vezi}{\fs16 A.}{\fs16 Michel,}{\fs16
{\f63 \u8222\'3f}Purgatoire",}{\fs16 col.}{\fs16 1222;}{\fs16 Y.}{\fs16
Congar,}{\fs16 {\f63 \u8222\'3f}Le}{\fs16 Purgatoire",}{\fs16 p. }\par
}
298; J. Ntedika,{\i L}{\i 'Evolution}{\i de}{\i la}{\i doctrine}{\i
du}{\i Purgatoire}{\i chez}{\i saint}{\i Augustin,} Paris, 1966,{\i
passim.} Pentru
Grigorie cel Mare, vezi J. Le Goff,{\i La}{\i Naissance}{\i du}{\i Purgatoire,}
p.129, 130-131,300. \par
}
}
}
7{\fs16 Vezi}{\fs16 Mitrop.}{\fs16 Hierotheos}{\fs16 Vlachos,}{\i \fs16
Life}{\i \fs16 after}{\i \fs16 Death,}{\fs16 p.}{\fs16 192-200. }\par
}
}
\cf0 Ibidem. \par
}
}
}
}
}
}
}
9{\fs16 Vezi}{\fs16 N.}{\fs16 Constas,}{\fs16 {\f63 \u8222\'3f}Mark}{\fs16
of}{\fs16 Ephesus",}{\fs16 �n}{\fs16 C.}{\fs16 G.}{\fs16 {\f63 \u351\'3f}i}
{\fs16 V.}{\fs16 Conticello,}{\i \fs16 La}{\i \fs16 theologie}{\i \fs16
byzantine,}{\fs16 t.}{\fs16 2.}{\fs16 Turnliout,}{\fs16 2001. }
{\dn006 0}{\fs16 Vezi}{\i \fs16 Infra. }\par
}
}
}
}
Leg{\f63 \u259\'3f}tura dintre aceast{\f63 \u259\'3f} teorie {\f63 \u351\'3f}i
cea a Purgatoriului este semnalat{\f63 \u259\'3f} de Y. Congar, {\f63
\u8222\'3f}Le Purgatoire", �n{\i Le }\par
}
\cf0 Mystere de la mort et sa celebration,{\i0 Paris,}{\i0 1956,}{\i0
p.}{\i0 299-300.}{\i0 Autorul}{\i0 arat{\f63 \u259\'3f}}{\i0 c{\f63
\u259\'3f}}{\i0 aceste}{\i0 teorii}{\i0 erau}{\i0 str{\f63 \u259\'3f}ine}
{\i0 de }
{\i0 R{\f63 \u259\'3f}s{\f63 \u259\'3f}ritul}{\i0 cre{\f63 \u351\'3f}tin}{\i0
(p.}{\i0 301-302). }\par
}
}
}
Naissance}{\i \fs16 du}{\i \fs16 Purgatoire,}{\fs16 p.}{\fs16 15:}{\fs16
{\f63 \u8222\'3f}Ideea,}{\fs16 r{\f63 \u259\'3f}mas{\f63 \u259\'3f}}{\fs16
pentru}{\fs16 mult{\f63 \u259\'3f}}{\fs16 vreme}{\fs16 vag{\f63 \u259\'3f},}
{\fs16 a}{\fs16 p{\f63 \u259\'3f}catelor}{\fs16 a{\f63 \u351\'3f}a- }\par
}
{\phpg\posx1416\pvpg\posy14317\absw9086\absh735 \f20 \fs16 \cf0 \f20 \fs16 \cf0 zis
�u{\f63 \u351\'3f}oare�, �s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite zilnic� �din
obiceiul cel r{\f63 \u259\'3f}u�, sesizat{\f63 \u259\'3f} de Fer. Augustin
{\f63 \u351\'3f}i de Sf. Grigorie cel Mare, va
conduce dup{\f63 \u259\'3f} ceva vreme la no{\f63 \u355\'3f}iunea de p{\f63
\u259\'3f}cat �venial�, ap{\f63 \u259\'3f}rut{\f63 \u259\'3f} pu{\f63
\u355\'3f}in �nainte de dezvoltarea Purgatoriului,
constituind una dintre condi{\f63 \u355\'3f}iile apari{\f63 \u355\'3f}iei
lui". Referitor la istoria acestui concept {\f63 \u351\'3f}i la rolul
s{\f63 \u259\'3f}u �n formarea
teoriei Purgatoriului, vezi J. Le Goff,{\i op.}{\i cit.,} p. 293-298.
\par
}
}
}
3{\fs16 Leg{\f63 \u259\'3f}tura}{\fs16 dintre}{\fs16 aceast{\f63 \u259\'3f}}
{\fs16 distinc{\f63 \u355\'3f}ie}{\fs16 {\f63 \u351\'3f}i}{\fs16 teoria}
{\fs16 Purgatoriului}{\fs16 este}{\fs16 semnalat{\f63 \u259\'3f}}{\fs16 de}
{\fs16 Y.}{\fs16 Congar,}{\fs16 {\f63 \u8222\'3f}Le}{\fs16 Purgatoire",}
{\fs16 p.}{\fs16 299 }\par
}
98 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 No{\f63 \u355\'3f}iunea de p{\f63 \u259\'3f}cat venial cerea admiterea
unei a treia categorii de credincio{\f63 \u351\'3f}i, situat{\f63 \u259\'3f} �ntre
cei
drep{\f63 \u355\'3f}i (cur{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u355\'3f}i de
orice p{\f63 \u259\'3f}cat) {\f63 \u351\'3f}i cei os�ndi{\f63 \u355\'3f}i
(vinova{\f63 \u355\'3f}i de p{\f63 \u259\'3f}cate de moarte), c{\f63 \u259\'3f}rora
trebuia s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9434\absh7322 \sl-268 \f20 \fs20 \cf0 li se
g{\f63 \u259\'3f}seasc{\f63 \u259\'3f}, dup{\f63 \u259\'3f} moarte, o stare
{\f63 \u351\'3f}i un loc de sal{\f63 \u259\'3f}{\f63 \u351\'3f}luire
(Purgatoriul), diferite de celelalte
\par}{\phpg\posx1416\pvpg\posy1132\absw9434\absh7322 \sl-268 \f20 \fs20 \cf0 doua.
Iar distinc{\f63 \u355\'3f}ia dintre p{\f63 \u259\'3f}cat {\f63 \u351\'3f}i
culp{\f63 \u259\'3f} �ndemna la conceperea unui loc de {\f63
\u8222\'3f}peniten{\f63 \u355\'3f}{\f63 \u259\'3f}", �n
trebuiau sa-{\f63 \u351\'3f}i isp{\f63 \u259\'3f}{\f63 \u351\'3f}easc{\f63
\u259\'3f} pedeapsa {\f63 \u351\'3f}i s{\f63 \u259\'3f} se cure{\f63
\u355\'3f}e cei c{\f63 \u259\'3f}rora li se iertaser{\f63 \u259\'3f}
p{\f63 \u259\'3f}catele
veniale, dar nu li se {\f63 \u351\'3f}tersese {\f63 \u8222\'3f}gre{\f63
\u351\'3f}eala".
Dezvoltarea doctrinei Purgatoriului pare totodat{\f63 \u259\'3f} legat{\f63
\u259\'3f} {\f63 \u351\'3f}i de factori care {\f63 \u355\'3f}in de
{\f63 \u8222\'3f}politica" ecleziastic{\f63 \u259\'3f} a Bisericii latine, ce s-
au tradus �n doctrina {\f63 \u351\'3f}i practica {\f63 \u8222\'3f}indulgen{\f63
\u355\'3f}elor",
ap{\f63 \u259\'3f}rut{\f63 \u259\'3f} pu{\f63 \u355\'3f}in dup{\f63 \u259\'3f}
{\f63 \u8222\'3f}na{\f63 \u351\'3f}terea Purgatoriului"{\dn006 \fs10 584}.
Doctrina {\f63 \u351\'3f}i practica aceasta vor s{\f63 \u259\'3f}-i
�ncredin{\f63 \u355\'3f}eze pe credincio{\f63 \u351\'3f}i c{\f63 \u259\'3f} Papa
are puterea de
u{\f63 \u351\'3f}ura {\f63 \u351\'3f}i chiar de a izb{\f63 \u259\'3f}vi
deplin de chinuri sufletele aflate �n Purgatoriu {\f63 \u351\'3f}i-{\f63
\u351\'3f}i manifest{\f63 \u259\'3f}
aceast{\f63 \u259\'3f} putere �n schimbul unor {\f63 \u8222\'3f}gesturi" ale
credincio{\f63 \u351\'3f}ilor - ca, de pild{\f63 \u259\'3f}, {\f63
\u8222\'3f}rug{\f63 \u259\'3f}ciunea lor
Suveranul Pontif sau daniile pentru construirea de biserici -, sau,
uneori, �n chip cu
gratuit, �n ocazii solemne (mari s{\f63 \u259\'3f}rb{\f63 \u259\'3f}tori,
jubilee...). Se {\f63 \u351\'3f}tie c{\f63 \u259\'3f} aceast{\f63 \u259\'3f}
practic{\f63 \u259\'3f} a trezit
\par}{\phpg\posx1416\pvpg\posy1132\absw9434\absh7322 \sl-273 \f20 \fs20 \cf0 m�nia
lui Luther {\f63 \u351\'3f}i c{\f63 \u259\'3f} ea fost, f{\f63
\u259\'3f}r{\f63 \u259\'3f} nicio �ndoial{\f63 \u259\'3f}, una dintre
principalele cauze ale apari{\f63 \u355\'3f}iei
Protestantismului. Departe de a se fi pierdut �n zilele noastre, ea r{\f63
\u259\'3f}m�ne puternic ancorat{\f63 \u259\'3f} �n
pietatea popular{\f63 \u259\'3f} catolic{\f63 \u259\'3f} {\f63 \u351\'3f}i a
fost de altfel invocat{\f63 \u259\'3f} foarte recent, cu prilejul
Jubileului din
\par}{\phpg\posx1416\pvpg\posy1132\absw9434\absh7322 \sl-273 \f20 \fs20 \cf0 anul
2000.
Apari{\f63 \u355\'3f}ia acestei doctrine {\f63 \u351\'3f}i a acestei practici este
legat{\f63 \u259\'3f} din punct de vedere istoric pe
\par}{\phpg\posx1416\pvpg\posy1132\absw9434\absh7322 \sl-273 \f20 \fs20 \cf0 de o
parte de dorin{\f63 \u355\'3f}a de a se �nt{\f63 \u259\'3f}ri puterea
papalit{\f63 \u259\'3f}{\f63 \u355\'3f}ii (care, iat{\f63 \u259\'3f}, se �ntinde de
acum nu doar
\par}{\phpg\posx1416\pvpg\posy1132\absw9434\absh7322 \sl-273 \f20 \fs20 \cf0 asupra
sufletelor �n timpul vie{\f63 \u355\'3f}ii, ci {\f63 \u351\'3f}i asupra
destinului lor{\i post-mortem),} iar pe de alt{\f63 \u259\'3f} parte,
grija mai prozaic{\f63 \u259\'3f} de a �ncuraja daniile �ntr-o epoc{\f63
\u259\'3f} �n care papalitatea avea planuri
ambi{\f63 \u355\'3f}ioase privind construc{\f63 \u355\'3f}ia {\f63 \u351\'3f}i
�mpodobirea bisericilor {\f63 \u351\'3f}i palatelor.
Se {\f63 \u351\'3f}tie c{\f63 \u259\'3f} aceste practici �mpreun{\f63 \u259\'3f} cu
doctrina Purgatoriului au fost respinse nu numai
teologii ortodoc{\f63 \u351\'3f}i, dar {\f63 \u351\'3f}i de teologii
Reformei. Mai recent, unii teologi catolici s-au
manifestat {\f63 \u351\'3f}i ei �n mod critic �n privin{\f63 \u355\'3f}a
lor, ca de pild{\f63 \u259\'3f} P. Y. Congar{\dn006 \fs10 585}, care le
propunea
fra{\f63 \u355\'3f}ilor s{\f63 \u259\'3f}i de credin{\f63 \u355\'3f}{\f63
\u259\'3f} {\f63 \u8222\'3f}s{\f63 \u259\'3f} accepte o punere �n
discu{\f63 \u355\'3f}ie a pozi{\f63 \u355\'3f}iilor care nu sunt cele mai
autentice, nici cele mai profunde ale tradi{\f63 \u355\'3f}iei lor"{\dn006 \fs10
586}. Nu credem s{\f63 \u259\'3f} se fi {\f63 \u355\'3f}inut prea mult seama
astfel de critici, �ns{\f63 \u259\'3f} nu putem s{\f63 \u259\'3f} nu constat{\f63
\u259\'3f}m c{\f63 \u259\'3f} o anumit{\f63 \u259\'3f} erodare a piet{\f63
\u259\'3f}{\f63 \u355\'3f}ii populare a
\par}{\phpg\posx1416\pvpg\posy1132\absw9434\absh7322 \sl-273 \f20 \fs20 \cf0 pus
cap{\f63 \u259\'3f}t anumitor excese ale acestei doctrine {\f63 \u351\'3f}i
practici. \par
}
\cf0 2. Ap{\b0 {\f63 \u259\'3f}}rarea teoriei Purgatoriului de c{\b0 {\f63
\u259\'3f}}tre latini
\fi240 {\b0 {\f63 \u351\'3f}}i respingerea ei de catre ortodoc{\b0 {\f63
\u351\'3f}}i
\fi240 la sinodul de la Floren{\b0 {\f63 \u355\'3f}}a \par
}
\fs20 \cf0 Inc{\f63 \u259\'3f} de la apari{\f63 \u355\'3f}ia ei, doctrina
Purgatoriului a suscitat o reac{\f63 \u355\'3f}ie critic{\f63 \u259\'3f} din
partea
Bisericii Ortodoxe. Am pomenit deja de tratatul redactat pe la 1233 de patriarhul
Gherman al
\par}{\phpg\posx1416\pvpg\posy11898\absw9078\absh872 \sl-273 \f20 \fs20 \cf0 II-
lea.
Dup{\f63 \u259\'3f} sinodul de la Lyon, mai multe scrieri critice au fost
redactate de catre teologii \par
}
{\f63 \u351\'3f}i de J. Le Goff,{\i La}{\i Naissance}{\i du}{\i Purgatoire,}
p.289-290. Aceast{\f63 \u259\'3f} distinc{\f63 \u355\'3f}ie a fost criticat{\f63
\u259\'3f} de greci la sinodul din
Floren{\f63 \u355\'3f}a, �n cadrul discu{\f63 \u355\'3f}iilor referitoare la
Purgatoriu (vezi{\i infra). }\par
}
}
}
4{\fs16 Pe}{\fs16 la}{\fs16 anul}{\fs16 1300,}{\fs16 se}{\fs16 pare,}
{\fs16 cu}{\fs16 ocazia}{\fs16 Jubileului}{\fs16 care}{\fs16 s-a}{\fs16
s{\f63 \u259\'3f}rb{\f63 \u259\'3f}torit}{\fs16 �n}{\fs16 anul}{\fs16 acela.}
{\fs16 Vezi}{\fs16 J.}{\fs16 Le}{\fs16 Goff,}{\i \fs16 La}{\i \fs16
Naissance }\par
}
\cf0 du Purgatoire,{\i0 p.}{\i0 442-443. }\par
}
}
}
}
{\f63 \u8222\'3f}Le Purgatoire", p. 279-336. \par
}
}
}
}
99 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 ortodoc{\f63 \u351\'3f}i �n vederea combaterii acestei doctrine. Am
putea men{\f63 \u355\'3f}iona �n special cea a Sf�ntului
\par}{\phpg\posx1416\pvpg\posy1133\absw9079\absh3351 \sl-273 \f20 \fs20 \cf0 Simeon
al Tesalonicului, care, �n capitolul XXIII din scrierea sa,{\i Dialog}{\i contra}
{\i ereziilor,} arat{\f63 \u259\'3f}
\u259\'3f} niciunul dintre Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i nu socote{\f63 \u351\'3f}te c{\f63 \u259\'3f} este vreo
alt{\f63 \u259\'3f} pedeaps{\f63 \u259\'3f} pentru sufletele
\u259\'3f}c{\f63 \u259\'3f}toase afara de �nchiderea lor ca �ntr-o temni{\f63
\u355\'3f}{\f63 \u259\'3f} �n loc de �ntristare {\f63 \u351\'3f}i suspin, �n a{\f63
\u351\'3f}teptarea
chinurilor ve{\f63 \u351\'3f}nice, �n vreme ce sufletele drep{\f63 \u355\'3f}ilor
se s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiesc, dimpotriv{\f63
\u259\'3f}, �n loc de lumin{\f63 \u259\'3f}
{\f63 \u351\'3f}i de desf{\f63 \u259\'3f}tare, �n a{\f63 \u351\'3f}teptarea
fericirii f{\f63 \u259\'3f}g{\f63 \u259\'3f}duite, de care se vor bucura la
�nviere, c�nd se vor
�nso{\f63 \u355\'3f}i din nou cu trupurile lor. Cei pleca{\f63 \u355\'3f}i de aici
�n c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} adev{\f63 \u259\'3f}rat{\f63
\u259\'3f}, �ns{\f63 \u259\'3f} lipsit{\f63 \u259\'3f} de roade, nu
lipsi{\f63 \u355\'3f}i din mila lui Dumnezeu de oarece m�ng�iere �n
�ntristarea {\f63 \u351\'3f}i chinul lor, �ns{\f63 \u259\'3f} nici
vorb{\f63 \u259\'3f} de foc care s{\f63 \u259\'3f}-i cur{\f63 \u259\'3f}{\f63
\u355\'3f}easc{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum spun latinii!{\dn006 \fs10
587 }
In timpul sinodului unionist de la Ferrara-Floren{\f63 \u355\'3f}a, problema
Purgatoriului a fost
discutat{\f63 \u259\'3f} �mpreun{\f63 \u259\'3f} cu cea a lui{\i Filioque,} a
azimelor {\f63 \u351\'3f}i a primatului papal, ca fiind unul dintre
patru puncte principale de divergen{\f63 \u355\'3f}{\f63 \u259\'3f} �ntre Biserica
Ortodox{\f63 \u259\'3f} {\f63 \u351\'3f}i cea Romano-Catolic{\f63 \u259\'3f}. A
cea mai ampl{\f63 \u259\'3f} {\f63 \u351\'3f}i profund{\f63 \u259\'3f} dezbatere
direct{\f63 \u259\'3f} �ntre teologii catolici {\f63 \u351\'3f}i cei
ortodoc{\f63 \u351\'3f}i asupra
problemei Purgatoriului {\f63 \u351\'3f}i de aceea merit{\f63 \u259\'3f} a fi
expus{\f63 \u259\'3f} pe larg. \par
}
\cf0 a. Expunerea pozi{\b0\i0 {\f63 \u355\'3f}}iei latine
\par}{\phpg\posx2140\pvpg\posy5554\absw2931\absh383 \sl-278 \b\i \f20 \fs20 \cf0 de
c{\b0\i0 {\f63 \u259\'3f}}tre Cardinalul Cesarini \par
}
\fs20 \cf0 Atunci c�nd a fost abordat{\f63 \u259\'3f} aceast{\f63 \u259\'3f}
problem{\f63 \u259\'3f}, pozi{\f63 \u355\'3f}ia latin{\f63 \u259\'3f} a fost
expus{\f63 \u259\'3f} �ntr-un memoriu
\par}{\phpg\posx1416\pvpg\posy6653\absw9549\absh6344 \sl-273 \f20 \fs20 \cf0 remis
grecilor de catre cardinalul Iuliu Cesarini{\dn006 \fs10 588}, �n termeni
care reluau aproape cuv�nt cu
\par}{\phpg\posx1416\pvpg\posy6653\absw9549\absh6344 \sl-273 \f20 \fs20 \cf0 cuv�nt
m{\f63 \u259\'3f}rturisirea de credin{\f63 \u355\'3f}{\f63 \u259\'3f} f{\f63
\u259\'3f}cut{\f63 \u259\'3f} �n numele lui Mihail al VIII-lea Paleologul la al
doilea
\par}{\phpg\posx1416\pvpg\posy6653\absw9549\absh6344 \sl-273 \f20 \fs20 \cf0 sinod
de la Lyon: {\f63 \u8222\'3f}Sufletele celor care, c{\f63 \u259\'3f}indu-se cu
adev{\f63 \u259\'3f}rat, mor �n iubire (de Dumnezeu),
�nainte de a-{\f63 \u351\'3f}i fi pl{\f63 \u259\'3f}tit prin fapte vrednice
de poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} gre{\f63 \u351\'3f}elile
cele din p{\f63 \u259\'3f}cate ori din
nefacerea de bine, sunt cur{\f63 \u259\'3f}{\f63 \u355\'3f}ite dup{\f63
\u259\'3f} moarte prin chinuri isp{\f63 \u259\'3f}{\f63 \u351\'3f}itoare
{\f63 \u351\'3f}i prin faptele de iubire
celor r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n via{\f63 \u355\'3f}{\f63
\u259\'3f}, adic{\f63 \u259\'3f} liturghiile pentru ei, rug{\f63
\u259\'3f}ciunile, milosteniile {\f63 \u351\'3f}i alte fapte
evlavioase care slujesc la u{\f63 \u351\'3f}urarea chinurilor celor de acest
fel; �ns{\f63 \u259\'3f} sufletele celor care, dup{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy6653\absw9549\absh6344 \sl-273 \f20 \fs20 \cf0 ce au
primit Sf�ntul Botez, n-au suferit nici cea mai mica �ntinare a p{\f63
\u259\'3f}catului, ca {\f63 \u351\'3f}i cele care,
�ntinate fiind de p{\f63 \u259\'3f}cat, s-au cur{\f63 \u259\'3f}{\f63
\u355\'3f}it �n vremea vie{\f63 \u355\'3f}uirii �n trup ori prin mijloacele
ar{\f63 \u259\'3f}tate mai
\par}{\phpg\posx1416\pvpg\posy6653\absw9549\absh6344 \sl-273 \f20 \fs20 \cf0 sus,
ele sunt �ndat{\f63 \u259\'3f} primite �n cer. Dimpotriv{\f63 \u259\'3f}, sufletele
celor care la trecerea din aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63
\u259\'3f}
afl{\f63 \u259\'3f} �n p{\f63 \u259\'3f}cate de moarte [...], ele sunt
aruncate, pentru a �ndura felurite chinuri; �ns{\f63 \u259\'3f} la
Judecata din urm{\f63 \u259\'3f} to{\f63 \u355\'3f}i oamenii vor sta, cu trupurile
lor, �naintea scaunului de judecat{\f63 \u259\'3f} al lui
Hristos, pentru a da socoteal{\f63 \u259\'3f} de faptele lor." In
continuare, memoriul �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}a {\f63
\u351\'3f}apte dovezi
extrase din Sf�nta Scriptur{\f63 \u259\'3f} {\f63 \u351\'3f}i din
Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i, care justificau
prima parte a declara{\f63 \u355\'3f}iei
referitoare la Purgatoriu {\f63 \u351\'3f}i care urm{\f63 \u259\'3f}reau s{\f63
\u259\'3f} demonstreze mai ales dou{\f63 \u259\'3f} puncte anume: faptul
\u259\'3f} exist{\f63 \u259\'3f} o stare intermediar{\f63 \u259\'3f} (�ntre
rai {\f63 \u351\'3f}i iad) {\f63 \u351\'3f}i c{\f63 \u259\'3f} �n acest loc
sufletele sunt pedepsite prin
\par}{\phpg\posx1416\pvpg\posy6653\absw9549\absh6344 \sl-273 \f20 \fs20 \cf0 foc:
1) Textul de la 2 Macabei 12, 46:{\i {\f63 \u8222\'3f}...a}{\i adus}{\i
jertfa}{\i de}{\i cur}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ie}{\i pentru}{\i
cei}{\i mor}{\f63 \u355\'3f}{\i i,}{\i ca}{\i s}{\f63 \u259\'3f}{\i -i }
slobozeasc}{\f63 \u259\'3f}{\i de}{\i p}{\f63 \u259\'3f}{\i cat."};
2) Textul de la Matei 12, 32:{\i {\f63 \u8222\'3f}Celui}{\i ce}{\i va}{\i
zice}{\i cuv�nt}{\i �mpotriva}{\i [...]}{\i Duhului}{\i Sf�nt}{\i nu }
\par}{\phpg\posx1416\pvpg\posy6653\absw9549\absh6344 \sl-273 \f20 \fs20 \cf0 {\i i}
{\i se}{\i va}{\i ierta}{\i lui}{\i nici}{\i �n}{\i veacul}{\i
acesta,}{\i nici}{\i �n}{\i cel}{\i ce}{\i va}{\i s}{\f63 \u259\'3f}{\i
fie!"}, ceea ce d{\f63 \u259\'3f} de �n{\f63 \u355\'3f}eles c{\f63 \u259\'3f}
alte
\u259\'3f}cate vor fi iertate �n veacul ce va s{\f63 \u259\'3f} fie, ceea ce
implic{\f63 \u259\'3f} existen{\f63 \u355\'3f}a unui Purgatoriu;
3) Textul de la l Cor. 3, 13-15:{\i {\f63 \u8222\'3f}Lucrul}{\i fiec}{\f63
\u259\'3f}{\i ruia}{\i se}{\i va}{\i face}{\i cunoscut;}{\i �l}{\i va}{\i v}
{\f63 \u259\'3f}{\i di}{\i ziua }
(Domnului).}{\i Pentru}{\i c}{\f63 \u259\'3f}{\i �n}{\i foc}{\i se}{\i
descoper}{\f63 \u259\'3f}{\i ,} {\f63 \u351\'3f}{\i i}{\i focul}{\i �nsu}{\f63
\u351\'3f}{\i i}{\i va}{\i dovedi}{\i ce}{\i fel}{\i este}{\i lucrul }
fiec}{\f63 \u259\'3f}{\i ruia.}{\i Dac}{\f63 \u259\'3f}{\i lucrul}{\i cuiva}{\i
pe}{\i care}{\i 1-a}{\i zidit}{\i va}{\i r}{\f63 \u259\'3f}{\i m�ne,}{\i va}
{\i lua}{\i plat}{\f63 \u259\'3f}{\i .}{\i Dac}{\f63 \u259\'3f}{\i lucrul}{\i
cuiva}{\i se }\par
}
}
}
}
}
7{\i \fs16 Dialog}{\i \fs16 contra}{\i \fs16 ereziilor,}{\fs16 23,}{\fs16 PG}
{\fs16 155,}{\fs16 116D. }
{\dn006 8}{\i \fs16 Capete}{\i \fs16 adresate}{\i \fs16 grecilor}{\i \fs16
de}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 latini}{\i \fs16
cu}{\i \fs16 privire}{\i \fs16 la}{\i \fs16 focul}{\i \fs16 din}{\i \fs16
Purgatoriu.}{\fs16 Documentul}{\fs16 I}{\fs16 din}{\i \fs16 Documente }\par
}
\cf0 privind sinodul de la Floren{\i0 {\f63 \u355\'3f}}a. 1. Problema
Purgatoriului, discutat{\i0 {\f63 \u259\'3f}} la Ferrara.{\i0 Documentele}{\i0
I-VI.}{\i0 Texte }
{\i0 editate}{\i0 {\f63 \u351\'3f}i}{\i0 traduse}{\i0 de}{\i0 Mons.}{\i0 L.}
{\i0 Petit,} Patrologia Orientalis,{\i0 t.}{\i0 XV-1,}{\i0 Paris,}{\i0 1920,}
{\i0 p.}{\i0 25-38. }\par
}
100 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx1416\pvpg\posy1133\absw9257\absh3109 \i \f20 \fs20 \cf0 \i
\f20 \fs20 \cf0 va arde, va fi p{\i0 {\f63 \u259\'3f}}gubit, iar el se va
m�ntui, dar a{\i0 {\f63 \u351\'3f}}a, ca prin foc."{\i0 Aceste}{\i0
cuvinte}{\i0 nu}{\i0 pot}{\i0 fi }
{\i0 �n{\f63 \u355\'3f}elese}{\i0 dec�t}{\i0 ca}{\i0 referindu-se}{\i0 la}{\i0
focul}{\i0 care}{\i0 cur{\f63 \u259\'3f}{\f63 \u355\'3f}e{\f63 \u351\'3f}te}{\i0
sufletele}{\i0 �n}{\i0 lumea}{\i0 de}{\i0 dincolo; }
\fi720 {\i0 4)}{\i0 Tradi{\f63 \u355\'3f}ia}{\i0 celor}{\i0 dou{\f63
\u259\'3f}}{\i0 Biserici}{\i0 a}{\i0 �nv{\f63 \u259\'3f}{\f63 \u355\'3f}at}
{\i0 �ntotdeauna}{\i0 c{\f63 \u259\'3f}}{\i0 rug{\f63 \u259\'3f}ciunile}{\i0
pentru}{\i0 mor{\f63 \u355\'3f}i}{\i0 sunt }
{\i0 de}{\i0 folos,}{\i0 ceea}{\i0 ce}{\i0 nu}{\i0 ar}{\i0 avea}{\i0 niciun}
{\i0 sens}{\i0 dac{\f63 \u259\'3f}}{\i0 n-ar}{\i0 exista}{\i0 o}{\i0 cur{\f63
\u259\'3f}{\f63 \u355\'3f}ire}{\i0 dup{\f63 \u259\'3f}}{\i0 moarte; }
\fi724 {\i0 5)}{\i0 Autoritatea}{\i0 Bisericii}{\i0 latine,}{\i0 care}
{\i0 a}{\i0 profesat}{\i0 �ntotdeauna}{\i0 aceast{\f63 \u259\'3f}}{\i0
doctrin{\f63 \u259\'3f}}{\i0 a }
{\i0 Purgatoriului; }
\fi720 {\i0 6)}{\i0 Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turile}
{\i0 P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor}{\i0 latini}{\i0 (Augustin,}
{\i0 Ambrozie,}{\i0 Grigorie}{\i0 cel}{\i0 Mare)}{\i0 {\f63
\u351\'3f}i}{\i0 ale }
{\i0 P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor}{\i0 r{\f63 \u259\'3f}s{\f63
\u259\'3f}riteni}{\i0 (Vasile}{\i0 cel}{\i0 Mare,}{\i0 Grigorie}{\i0 de}{\i0
Nyssa,}{\i0 Dionisie}{\i0 Areopagitul,}{\i0 Epifanie,}{\i0 Ioan }
{\i0 Damaschin,}{\i0 Teodoret}{\i0 al}{\i0 Cirului); }
\fi720 {\i0 7)}{\i0 Ins{\f63 \u259\'3f}{\f63 \u351\'3f}i}{\i0 dreptatea}{\i0
dumnezeiasc{\f63 \u259\'3f}}{\i0 cere}{\i0 ca}{\i0 niciun}{\i0 p{\f63
\u259\'3f}cat}{\i0 s{\f63 \u259\'3f}}{\i0 nu}{\i0 r{\f63
\u259\'3f}m�n{\f63 \u259\'3f}}{\i0 neisp{\f63 \u259\'3f}{\f63 \u351\'3f}it,}{\i0
�ns{\f63 \u259\'3f} }
{\i0 pedeapsa}{\i0 se}{\i0 d{\f63 \u259\'3f}}{\i0 potrivit}{\i0 m{\f63
\u259\'3f}rimii}{\i0 gre{\f63 \u351\'3f}elii,}{\i0 dup{\f63 \u259\'3f}}{\i0
cum}{\i0 citim}{\i0 �n}{\i0 Deut.}{\i0 25,}{\i0 2;}{\i0 Iez.}{\i0
33,}{\i0 14-15. }
{\i0 Trebuie}{\i0 a{\f63 \u351\'3f}adar}{\i0 s{\f63 \u259\'3f}}{\i0 admitem}
{\i0 c{\f63 \u259\'3f}}{\i0 �ntre}{\i0 cer}{\i0 {\f63 \u351\'3f}i}{\i0
iad}{\i0 exist{\f63 \u259\'3f}}{\i0 un}{\i0 alt}{\i0 loc,}{\i0 unde}{\i0
sufletul}{\i0 p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos}{\i0 se }
{\i0 cur{\f63 \u259\'3f}{\f63 \u355\'3f}e{\f63 \u351\'3f}te,}{\i0 ca}{\i0 apoi}
{\i0 s{\f63 \u259\'3f}}{\i0 se}{\i0 poat{\f63 \u259\'3f}}{\i0 al{\f63
\u259\'3f}tura}{\i0 sufletelor}{\i0 celor}{\i0 drep{\f63 \u355\'3f}i. }\par
}
\cf0 b. Primul memoriu al Sf�ntului Marcu Eugenicul,
\par}{\phpg\posx2136\pvpg\posy5282\absw5170\absh377 \sl-273 \b\i \f20 \fs20 \cf0
\fi422 mitropolitul Efesului \par
}
\fs20 \cf0 Sfantul Marcu Eugenicul a redactat un memoriu �n care
r{\f63 \u259\'3f}spundea acestor
argumente.{\dn006 \fs10 589} Inc{\f63 \u259\'3f} de la �nceput, acest memoriu
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f} limpede
pozi{\f63 \u355\'3f}ia ortodox{\f63 \u259\'3f} {\f63 \u351\'3f}i
merit{\f63 \u259\'3f}, pentru aceasta, citat pe larg:
{\f63 \u8222\'3f}C{\f63 \u259\'3f} cei care au adormit �n dreapta
credin{\f63 \u355\'3f}{\f63 \u259\'3f} sunt ne�ndoielnic ajuta{\f63 \u355\'3f}i
de liturghiile ce se
\u259\'3f}v�r{\f63 \u351\'3f}esc pentru ei, de rug{\f63 \u259\'3f}ciunile {\f63
\u351\'3f}i de milosteniile f{\f63 \u259\'3f}cute �n numele lor, potrivit unui
vechi
obicei, m{\f63 \u259\'3f}rturisesc adev{\f63 \u259\'3f}rul lucrurilor {\f63
\u351\'3f}i cuvintele multor Dasc{\f63 \u259\'3f}lilor latini {\f63 \u351\'3f}i
greci, din multe
\par}{\phpg\posx1416\pvpg\posy6380\absw9091\absh4072 \sl-273 \f20 \fs20 \cf0 locuri
{\f63 \u351\'3f}i timpuri, �ns{\f63 \u259\'3f} c{\f63 \u259\'3f} sufletele s-ar
izb{\f63 \u259\'3f}vi cur{\f63 \u259\'3f}{\f63 \u355\'3f}indu-se prin chin {\f63
\u351\'3f}i foc vremelnic, date spre
\par}{\phpg\posx1416\pvpg\posy6380\absw9091\absh4072 \sl-273 \f20 \fs20 \cf0 ajutor
�n Purgatoriu, despre aceasta nu afl{\f63 \u259\'3f}m nimic nici �n Sfintele
Scripturi, nici �n cuvintele
Dasc{\f63 \u259\'3f}lilor. In schimb, am primit de la ei �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}tura c{\f63 \u259\'3f} p�n{\f63 \u259\'3f} {\f63
\u351\'3f}i sufletele {\f63 \u355\'3f}inute �n iad {\f63 \u351\'3f}i �nc{\f63
\u259\'3f} de
acum chinuite fie cu sim{\f63 \u355\'3f}irea suferin{\f63 \u355\'3f}ei, fie din
pricina dezn{\f63 \u259\'3f}d{\f63 \u259\'3f}jduirii pentru soarta lor, pot
{\f63 \u351\'3f}i ele ajutate {\f63 \u351\'3f}i primesc o mic{\f63 \u259\'3f}
alinare (din cele f{\f63 \u259\'3f}cute �n numele lor), chiar dac{\f63 \u259\'3f}
muncile nu
�nceteaz{\f63 \u259\'3f} {\f63 \u351\'3f}i nici sf�r{\f63 \u351\'3f}itul nu
{\f63 \u351\'3f}i-l {\f63 \u351\'3f}tiu. {\f63 \u350\'3f}i acestea le-a aflat
marele nevoitor Macarie, prin lucrare
dumnezeiasc{\f63 \u259\'3f}, de la o tigv{\f63 \u259\'3f} g{\f63 \u259\'3f}sit{\f63
\u259\'3f} �n pustie{\dn006 \fs10 590}. {\f63 \u350\'3f}i tot aceasta arat{\f63
\u259\'3f} {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciunea lui Vasile cel
\par}{\phpg\posx1416\pvpg\posy6380\absw9091\absh4072 \sl-273 \f20 \fs20 \cf0 Mare,
rostit{\f63 \u259\'3f} cu plecarea genunchilor �n ziua Cincizecimii, c�nd spune:
{\f63 \u8222\'3f}St{\f63 \u259\'3f}p�ne, Atot{\f63 \u355\'3f}iitorule
Care {\f63 \u351\'3f}i la acest praznic cu totul des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it {\f63 \u351\'3f}i m�ntuitor ai binevoit a primi rug{\f63
\u259\'3f}ciuni de
mijlocire pentru cei {\f63 \u355\'3f}inu{\f63 \u355\'3f}i �n iad, d�ndu-ne
nou{\f63 \u259\'3f} mari n{\f63 \u259\'3f}dejdi c{\f63 \u259\'3f} vei trimite
u{\f63 \u351\'3f}urare {\f63 \u351\'3f}i m�n�
\par}{\phpg\posx1416\pvpg\posy6380\absw9091\absh4072 \sl-273 \f20 \fs20 \cf0 g�iere
celor cuprin{\f63 \u351\'3f}i de �ntrist{\f63 \u259\'3f}ri ap{\f63
\u259\'3f}s{\f63 \u259\'3f}toare..."{\dn006 \fs10 591}. C�t prive{\f63
\u351\'3f}te sufletele credincioase {\f63 \u351\'3f}i \par
}
}
}
}
\cf0 Respingerea capetelor latinilor {\f63 \u8212\'3f} Cel dint�i cuv�nt
despre focul din Purgatoriu.{\i0 Documentul}{\i0 II}{\i0 din }\par
}
\cf0 Documente privind sinodul de la Floren{\i0 {\f63 \u355\'3f}}a. I. Problema
Purgatoriului, discutat{\i0 {\f63 \u259\'3f}} la Ferrara. Documentele I-VI,
{\i0 p.}{\i0 39-60. }\par
}
}
}
}
\cf0 Patericul,{\i0 Pentru}{\i0 Avva}{\i0 Macarie,}{\i0 38:}{\i0 {\f63
\u8222\'3f}Avva}{\i0 Macarie}{\i0 a}{\i0 zis:}{\i0 Pe}{\i0 c�nd}{\i0
umblam}{\i0 o}{\i0 dat{\f63 \u259\'3f}}{\i0 prin}{\i0 pustiu,}{\i0 am}
{\i0 g{\f63 \u259\'3f}sit}{\i0 o }\par
}
c{\f63 \u259\'3f}p{\f63 \u259\'3f}{\f63 \u355\'3f}�n� de mort aruncat{\f63
\u259\'3f} pe jos. Am atins-o cu toiagul cel de finic {\f63 \u351\'3f}i mi-a
gr{\f63 \u259\'3f}it c{\f63 \u259\'3f}p{\f63 \u259\'3f}{\f63 \u355\'3f}�na.
{\f63 \u350\'3f}i am zis ei: {\f63 \u8222\'3f}Tu cine
e{\f63 \u351\'3f}ti?" {\f63 \u350\'3f}i mi-a r{\f63 \u259\'3f}spuns c{\f63
\u259\'3f}p{\f63 \u259\'3f}{\f63 \u355\'3f}�na: {\f63 \u8222\'3f}Eu am fost
slujitor al idolilor {\f63 \u351\'3f}i al elinilor care au tr{\f63
\u259\'3f}it prin locul acesta, iar tu
e{\f63 \u351\'3f}ti Macarie, purt{\f63 \u259\'3f}torul de Duh, {\f63 \u351\'3f}i
totdeauna c�nd te milostive{\f63 \u351\'3f}ti spre cei ce sunt �n chinuri {\f63
\u351\'3f}i te rogi pentru ei, se
m�ng�ie pu{\f63 \u355\'3f}in." I-a zis ei b{\f63 \u259\'3f}tr�nul: {\f63
\u8222\'3f}Care este m�ng�ierea {\f63 \u351\'3f}i care este chinul?" I-a
r{\f63 \u259\'3f}spuns lui: {\f63 \u8222\'3f}Pe c�t este de
departe cerul de p{\f63 \u259\'3f}m�nt (Is. 55, 9), at�ta este focul de
dedesubtul nostru, fiindc{\f63 \u259\'3f} de la picioare p�n{\f63 \u259\'3f} la
cap st{\f63 \u259\'3f}m
mijlocul focului {\f63 \u351\'3f}i nu este cu putin{\f63 \u355\'3f}{\f63
\u259\'3f} s{\f63 \u259\'3f} se vad{\f63 \u259\'3f} cineva fa{\f63 \u355\'3f}
{\f63 \u259\'3f} c{\f63 \u259\'3f}tre fa{\f63 \u355\'3f}{\f63 \u259\'3f}, ci
fa{\f63 \u355\'3f}a fiec{\f63 \u259\'3f}ruia este lipit{\f63 \u259\'3f} de
spatele
celuilalt. Deci c�nd te rogi pentru noi, din parte vedem fa{\f63
\u355\'3f}a celuilalt. Aceasta este m�ng�ierea." {\f63 \u350\'3f}i, pl�ng�nd,

b{\f63 \u259\'3f}tr�nul a zis: {\f63 \u8222\'3f}Vai de ziua �n care s-a
n{\f63 \u259\'3f}scut omul, dac{\f63 \u259\'3f} aceasta este m�ng�ierea
muncii!" Apoi i-a zis ei
b{\f63 \u259\'3f}tr�nul: {\f63 \u8222\'3f}Este alt{\f63 \u259\'3f} munc{\f63
\u259\'3f} mai rea?" I-a r{\f63 \u259\'3f}spuns lui c{\f63 \u259\'3f}p{\f63
\u259\'3f}{\f63 \u355\'3f}�na: {\f63 \u8222\'3f}Noi, ca cei ce nu L-am cunoscut pe
Dumnezeu,
m{\f63 \u259\'3f}car pu{\f63 \u355\'3f}in suntem milui{\f63 \u355\'3f}i, iar
cei ce au cunoscut pe Dumnezeu {\f63 \u351\'3f}i s-au lep{\f63
\u259\'3f}dat de El {\f63 \u351\'3f}i nu au f{\f63 \u259\'3f}cut voia Lui,
dedesubtul nostru sunt!" {\f63 \u350\'3f}i lu�nd b{\f63 \u259\'3f}tr�nul c{\f63
\u259\'3f}p{\f63 \u259\'3f}{\f63 \u355\'3f}�na, a �ngropat-o." \par
}
}
}
1{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 �n}{\i \fs16 Molitfelnic. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 iubitoare de Dumnezeu ce ies din via{\f63 \u355\'3f}a aceasta �ntinate
de p{\f63 \u259\'3f}cate, ori mici {\f63 \u351\'3f}i ne{\f63 \u351\'3f}tiute, de
care
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 nu s-
au c{\f63 \u259\'3f}it, ori mari {\f63 \u351\'3f}i grele, de care s-au
c{\f63 \u259\'3f}it, dar n-au adus roade vrednice de poc{\f63
\u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f},
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 credem
c{\f63 \u259\'3f} ele vor fi sp{\f63 \u259\'3f}late de gre{\f63
\u351\'3f}alele lor, dar nu prin foc cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor
{\f63 \u351\'3f}i prin os�ndire �n loc
osebit, c{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum am spus, nu a{\f63 \u351\'3f}a
am fost �nv{\f63 \u259\'3f}{\f63 \u355\'3f}a{\f63 \u355\'3f}i. Ci pe unele suflete
le spal{\f63 \u259\'3f} la ie{\f63 \u351\'3f}irea
din trup chiar frica mor{\f63 \u355\'3f}ii, dup{\f63 \u259\'3f} cum spune Grigorie
Dialogul{\dn006 \fs10 592}. Altele au s{\f63 \u259\'3f} se spele pe
urm{\f63 \u259\'3f}, fie st�nd {\f63 \u351\'3f}i a{\f63 \u351\'3f}tept�nd �n
acela{\f63 \u351\'3f}i s{\f63 \u259\'3f}la{\f63 \u351\'3f} p{\f63
\u259\'3f}m�ntesc mai �nainte de a merge s{\f63 \u259\'3f} se �nchine
�naintea lui Dumnezeu {\f63 \u351\'3f}i de a fi a{\f63 \u351\'3f}ezate �n ceata
celor binecuv�nta{\f63 \u355\'3f}i ai Lui; fie, de-au fost ro�
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 bite
mult{\f63 \u259\'3f} vreme de p{\f63 \u259\'3f}catele grele, vor fi {\f63
\u355\'3f}inute �n iad, ca {\f63 \u351\'3f}i �ntr-o temni{\f63 \u355\'3f}{\f63
\u259\'3f}, sub paz{\f63 \u259\'3f}, dar nu ca
ce au s{\f63 \u259\'3f} r{\f63 \u259\'3f}m�n{\f63 \u259\'3f} pururi �n v{\f63
\u259\'3f}paie {\f63 \u351\'3f}i chin. Ace{\f63 \u351\'3f}tia to{\f63
\u355\'3f}i sunt ajuta{\f63 \u355\'3f}i de rug{\f63 \u259\'3f}ciunile {\f63
\u351\'3f}i
liturghiile ce se fac pentru ei, prin lucrarea dumnezeie{\f63 \u351\'3f}tii
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}i celei iubitoare de oameni.
\u351\'3f}a cum spune Dionisie Areopagitul, t�lcuind �n{\f63 \u355\'3f}elesul
tainic al celor s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite pentru cei
adormi{\f63 \u355\'3f}i �n dreapta credin{\f63 \u355\'3f}{\f63 \u259\'3f}, unele
p{\f63 \u259\'3f}cate, cele ale sl{\f63 \u259\'3f}biciunii omene{\f63 \u351\'3f}ti,
Dumnezeu pe dat{\f63 \u259\'3f} le
las{\f63 \u259\'3f} {\f63 \u351\'3f}i le iart{\f63 \u259\'3f}.{\dn006 \fs10 593}
Altele �ns{\f63 \u259\'3f}, dup{\f63 \u259\'3f} o vreme, printr-o dreapt{\f63
\u259\'3f} judecat{\f63 \u259\'3f}, fie sunt des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it l{\f63 \u259\'3f}sate
{\f63 \u351\'3f}i iertate, fie vinov{\f63 \u259\'3f}{\f63 \u355\'3f}ia lor nu se
{\f63 \u351\'3f}terge p�n{\f63 \u259\'3f} la Judecata de apoi. Pentru aceasta,
socotim c{\f63 \u259\'3f} nu
nevoie de vreo alt{\f63 \u259\'3f} os�ndire sau de foc cur{\f63 \u259\'3f}
{\f63 \u355\'3f}itor; c{\f63 \u259\'3f}ci pe unii-i cur{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f} frica, pe al{\f63 \u355\'3f}ii �i
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 roade
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a {\f63 \u351\'3f}i-i chinuie mai r{\f63
\u259\'3f}u ca focul; pe al{\f63 \u355\'3f}ii �nc{\f63 \u259\'3f} �i va
cura{\f63 \u355\'3f}i �nfrico{\f63 \u351\'3f}area din vremea
vor sta �naintea slavei celei dumnezeie{\f63 \u351\'3f}ti, ne{\f63
\u351\'3f}tiind care le va fi soarta, �ns{\f63 \u259\'3f}{\f63 \u351\'3f}i
cercarea
lucrurilor arat{\f63 \u259\'3f} c{\f63 \u259\'3f} nu e chin {\f63 \u351\'3f}i
os�nd{\f63 \u259\'3f} mai mare. Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur
d{\f63 \u259\'3f} m{\f63 \u259\'3f}rturie de
aceasta �n mai toate cuvintele sale de �nv{\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}tur{\f63 \u259\'3f}. {\f63 \u350\'3f}i tot a{\f63 \u351\'3f}a
m{\f63 \u259\'3f}rturise{\f63 \u351\'3f}te {\f63 \u351\'3f}i sf�ntul nevoitor
Dorotei �n cuv�ntul s{\f63 \u259\'3f}u{\i Despre}{\i con}{\f63 \u351\'3f}{\i
tiin}{\f63 \u355\'3f}{\f63 \u259\'3f}{\i\dn006 \fs10 594:}{\i } C{\f63
\u259\'3f} ne{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a celor ce vor fi cu ei
munce{\f63 \u351\'3f}te mai
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 mult
ca orice cazn{\f63 \u259\'3f} pe cei os�ndi{\f63 \u355\'3f}i o spun marii
no{\f63 \u351\'3f}tri Dasc{\f63 \u259\'3f}li, precum Grigorie Teologul �n
cuv�ntul s{\f63 \u259\'3f}u{\i Despre}{\i plaga}{\i grindinii }{\i\dn006
\fs10 595}{\i [...].} De aceea ne rugam la Dumnezeu cu credin{\f63
\u355\'3f}a c{\f63 \u259\'3f}-i
izb{\f63 \u259\'3f}vi pe cei pleca{\f63 \u355\'3f}i (de chinul cel
ve{\f63 \u351\'3f}nic), iar nu de alt chin sau foc dec�t acelea ce s-au
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 numit
ve{\f63 \u351\'3f}nice. Inc{\f63 \u259\'3f} credem c{\f63 \u259\'3f} rug{\f63
\u259\'3f}ciunile pot s{\f63 \u259\'3f} slobozeasc{\f63 \u259\'3f} sufletele z{\f63
\u259\'3f}vor�te �n iad ca �ntr-
temni{\f63 \u355\'3f}{\f63 \u259\'3f}. Pentru aceasta da m{\f63 \u259\'3f}rturie,
�mpreun{\f63 \u259\'3f} cu mul{\f63 \u355\'3f}i al{\f63 \u355\'3f}ii, Sf�ntul
Teofan M{\f63 \u259\'3f}rturisitorul
numit {\f63 \u351\'3f}i Graptul (�nsemnatul) [...], care a scris c�nt{\f63
\u259\'3f}ri de rug{\f63 \u259\'3f}ciune pentru cei r{\f63 \u259\'3f}posa{\f63
\u355\'3f}i {\f63 \u351\'3f}i
se roag{\f63 \u259\'3f} pentru ei, cer�nd: �De lacrimile {\f63 \u351\'3f}i de
suspinurile cele din iad sloboze{\f63 \u351\'3f}te pe robii
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 T{\f63
\u259\'3f}i, M�ntuitorule!� Auzi{\f63 \u355\'3f}i? Spune �lacrimi {\f63 \u351\'3f}i
suspin� {\f63 \u351\'3f}i nu pomene{\f63 \u351\'3f}te de vreo alt{\f63 \u259\'3f}
os�nd{\f63 \u259\'3f} ori
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 de foc
cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor. Iar c�nd se aminte{\f63 \u351\'3f}te de
foc �n aceste c�nt{\f63 \u259\'3f}ri {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciuni, nu
e vorba de un
vremelnic, care poate s{\f63 \u259\'3f} cur{\f63 \u259\'3f}{\f63
\u355\'3f}easc{\f63 \u259\'3f}, ci de focul cel ve{\f63 \u351\'3f}nic {\f63
\u351\'3f}i de os�nda f{\f63 \u259\'3f}r{\f63 \u259\'3f} sf�r{\f63 \u351\'3f}it.
M�na{\f63 \u355\'3f}i
iubirea de oameni {\f63 \u351\'3f}i de mila pentru fra{\f63 \u355\'3f}i,
�ndr{\f63 \u259\'3f}znind {\f63 \u351\'3f}i n{\f63 \u259\'3f}d{\f63
\u259\'3f}jduind cele ce sunt aproape cu
neputin{\f63 \u355\'3f}{\f63 \u259\'3f}, sfin{\f63 \u355\'3f}ii se roag{\f63
\u259\'3f} pentru m�ntuirea tuturor celor adormi{\f63 \u355\'3f}i �n dreapta
credin{\f63 \u355\'3f}{\f63 \u259\'3f}. A{\f63 \u351\'3f}a �l
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 auzim
pe Sf�ntul Teodor Studitul cer�nd �n canonul s{\f63 \u259\'3f}u pentru
mor{\f63 \u355\'3f}i: �To{\f63 \u355\'3f}i s{\f63 \u259\'3f} ne rug{\f63
\u259\'3f}m lui
Hristos, f{\f63 \u259\'3f}c�nd ast{\f63 \u259\'3f}zi pomenire mor{\f63
\u355\'3f}ilor celor din veac, ca s{\f63 \u259\'3f} izb{\f63
\u259\'3f}veasc{\f63 \u259\'3f} de focul cel ve{\f63 \u351\'3f}nic
cei ce au adormit �n credin{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i
n{\f63 \u259\'3f}dejdea vie{\f63 \u355\'3f}ii celei ve{\f63 \u351\'3f}nice�. Iar
�n alt tropar iar{\f63 \u259\'3f}{\f63 \u351\'3f}i zice:
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 �De
focul cel pururea arz{\f63 \u259\'3f}tor {\f63 \u351\'3f}i de �ntunericul
cel neluminat {\f63 \u351\'3f}i de scr�{\f63 \u351\'3f}nirea din{\f63
\u355\'3f}ilor {\f63 \u351\'3f}i de
viermele cel ce chinuie{\f63 \u351\'3f}te ne�ncetat {\f63 \u351\'3f}i de
toat{\f63 \u259\'3f} pedeapsa izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te, M�ntuitorul
nostru, pe to{\f63 \u355\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 cei ce
�n credin{\f63 \u355\'3f}{\f63 \u259\'3f} au adormit!� Unde e aici focul
cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor? C{\f63 \u259\'3f} de-ar fi cu adev{\f63
\u259\'3f}rat, ce loc mai
cuvenit dec�t acesta ar fi g{\f63 \u259\'3f}sit sf�ntul ca s{\f63
\u259\'3f} ne vorbeasc{\f63 \u259\'3f} despre el? Nu este al nostru a
{\f63 \u351\'3f}ti
dac{\f63 \u259\'3f} Dumnezeu ascult{\f63 \u259\'3f} aceste rug{\f63
\u259\'3f}ciuni ale sfin{\f63 \u355\'3f}ilor. Ei �ns{\f63 \u259\'3f} o
{\f63 \u351\'3f}tiau, av�nd �n ei s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}luit pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9245\absh9978 \sl-273 \f20 \fs20 \cf0 Duhul
Care toate le {\f63 \u351\'3f}tie {\f63 \u351\'3f}i Care �i m�na s{\f63 \u259\'3f}
gr{\f63 \u259\'3f}iasc{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} scrie
�ntru cuno{\f63 \u351\'3f}tin{\f63 \u355\'3f}{\f63 \u259\'3f}. O {\f63
\u351\'3f}tie aceasta \par
}
}
}
2{\i \fs16 Dialoguri}{\i \fs16 despre}{\i \fs16 moarte,}{\fs16 IV,}{\fs16
48. }\par
}
}
}
}
\cf0 Ierarhia bisericeasc{\i0 {\f63 \u259\'3f}},{\i0 VII,}{\i0 3,}{\i0 g,}
{\i0 PG}{\i0 3,}{\i0 561:}{\i0 {\f63 \u8222\'3f}Dumnezeiescul}{\i0
ierarh}{\i0 [...]}{\i0 a}{\i0 �nv{\f63 \u259\'3f}{\f63 \u355\'3f}at}{\i0
din}{\i0 Scripturile}{\i0 cele}{\i0 de }\par
}
Dumnezeu inspirate c{\f63 \u259\'3f} acelora care au dus o via{\f63
\u355\'3f}{\f63 \u259\'3f} sf�nt{\f63 \u259\'3f} li se va acorda, de
c{\f63 \u259\'3f}tre cump{\f63 \u259\'3f}na drept{\f63 \u259\'3f}{\f63
\u355\'3f}ii -dup{\f63 \u259\'3f}
cuviin{\f63 \u355\'3f}{\f63 \u259\'3f} -, via{\f63 \u355\'3f}a cea mai
str{\f63 \u259\'3f}lucit{\f63 \u259\'3f} {\f63 \u351\'3f}i dumnezeiasc{\f63
\u259\'3f} drept r{\f63 \u259\'3f}splat{\f63 \u259\'3f}, pentru c{\f63
\u259\'3f} aceasta dep{\f63 \u259\'3f}{\f63 \u351\'3f}e{\f63 \u351\'3f}te
metehnele cele
fire{\f63 \u351\'3f}ti ale sl{\f63 \u259\'3f}biciunii omene{\f63 \u351\'3f}ti,
potrivit cu bun{\f63 \u259\'3f}tatea dumnezeie{\f63 \u351\'3f}tii Sale iubiri
de oameni. Doar nimeni nu este,
spune Scriptura, f{\f63 \u259\'3f}r{\f63 \u259\'3f} prihan{\f63 \u259\'3f}". \par
}
}
}
4{\fs16 De}{\fs16 fapt,}{\fs16 tema}{\fs16 aceasta}{\fs16 este}{\fs16
tratat{\f63 \u259\'3f}}{\fs16 de}{\fs16 Avva}{\fs16 Dorotei}{\fs16 �n}
{\fs16 cuv�ntul}{\fs16 XII}{\fs16 ({\f63 \u8222\'3f}Despre}{\fs16 frica}
{\fs16 de}{\fs16 chinurile}{\fs16 viitoare"),}{\fs16 iar }\par
}
{\phpg\posx1416\pvpg\posy14782\absw6701\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 nu
�n cuv�ntul III ({\f63 \u8222\'3f}Despre con{\f63 \u351\'3f}tiin{\f63
\u355\'3f}{\f63 \u259\'3f}"), din ale sale{\i Inv}{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}{\i turi}{\i de}{\i suflet}{\i folositoare. }\par
}
}
}
5{\i \fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XVI,}{\fs16
9. }\par
}
102 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Domnul, Care a poruncit s{\f63 \u259\'3f} ne rugam pentru vr{\f63
\u259\'3f}jma{\f63 \u351\'3f}ii no{\f63 \u351\'3f}tri {\f63 \u351\'3f}i El
Insu{\f63 \u351\'3f}i S-a rugat pentru cei
\par}{\phpg\posx1416\pvpg\posy1133\absw9084\absh1613 \sl-273 \f20 \fs20 \cf0 ce L-
au r{\f63 \u259\'3f}stignit pe cruce, {\f63 \u351\'3f}i Care l-a luminat pe �nt�iul
mucenic {\f63 \u350\'3f}tefan s{\f63 \u259\'3f} fac{\f63 \u259\'3f} tot a{\f63
\u351\'3f}a pe c�nd
\par}{\phpg\posx1416\pvpg\posy1133\absw9084\absh1613 \sl-273 \f20 \fs20 \cf0 era
ucis cu pietre. Chiar dac{\f63 \u259\'3f} nimeni nu poate spune c{\f63
\u259\'3f} rug{\f63 \u259\'3f}ciunea sa a fost ascultat{\f63 \u259\'3f}, se
s{\f63 \u259\'3f} facem tot ce ne st{\f63 \u259\'3f} �n putin{\f63
\u355\'3f}{\f63 \u259\'3f}. Vede{\f63 \u355\'3f}i-i pe sfin{\f63 \u355\'3f}i,
c{\f63 \u259\'3f} s-au rugat nu numai pentru
credincio{\f63 \u351\'3f}i, ci {\f63 \u351\'3f}i pentru p{\f63 \u259\'3f}g�ni,
{\f63 \u351\'3f}i au fost auzi{\f63 \u355\'3f}i, izb{\f63 \u259\'3f}vindu-i pe
aceia de chinul cel ve{\f63 \u351\'3f}nic. A{\f63 \u351\'3f}a
dint�i muceni{\f63 \u355\'3f}{\f63 \u259\'3f} Tecla a m�ntuit-o pe Falconila,
iar dumnezeiescul {\f63 \u351\'3f}i marele Grigorie pe
�mp{\f63 \u259\'3f}ratul Traian, dup{\f63 \u259\'3f} cum �nsu{\f63 \u351\'3f}i
istorise{\f63 \u351\'3f}te �n{\i Dialogurile} sale."{\dn006 \fs10 596 }\par
}
\cf0 c. Cuv�ntarea lui Visarion, mitropolitul Niceei \par
}
Visarion al Niceei a redactat {\f63 \u351\'3f}i el un memoriu.{\dn006 \fs10
597 }\par
}
Ins{\f63 \u259\'3f}rcinat s{\f63 \u259\'3f} prezinte r{\f63 \u259\'3f}spunsul
\par
}
oficial al grecilor la memoriul cardinalului Cesarini, el ofer{\f63
\u259\'3f} o sintez{\f63 \u259\'3f} �n care preambulul {\f63 \u351\'3f}i
expunerea problemei �i apar{\f63 \u355\'3f}in, iar argumenta{\f63 \u355\'3f}ia este
preluat{\f63 \u259\'3f} de la Sf�ntul Marcu Eugenicul.
Visarion prezint{\f63 \u259\'3f} mai �nt�i de toate ca pe un lucru
favorabil faptul c{\f63 \u259\'3f} grecii, ca {\f63 \u351\'3f}i
latinii, admit c{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciunile Bisericii sunt de
folos pentru cei adormi{\f63 \u355\'3f}i, dar c{\f63 \u259\'3f} la niciunul
dasc{\f63 \u259\'3f}lii lor nu se �nt�lne{\f63 \u351\'3f}te credin{\f63
\u355\'3f}a �ntr-o isp{\f63 \u259\'3f}{\f63 \u351\'3f}ire a p{\f63
\u259\'3f}catelor s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} dup{\f63
\u259\'3f} aceast{\f63 \u259\'3f}
via{\f63 \u355\'3f}{\f63 \u259\'3f}, �n chip vremelnic, prin foc.
Controversa, arat{\f63 \u259\'3f} el, se reduce la dou{\f63 \u259\'3f} chestiuni,
cea de-a doua av�nd, la r�ndul ei,
dou{\f63 \u259\'3f} subpuncte:
1. Exist{\f63 \u259\'3f} o isp{\f63 \u259\'3f}{\f63 \u351\'3f}ire a p{\f63
\u259\'3f}catelor dup{\f63 \u259\'3f} aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}
{\f63 \u259\'3f}?
2. Dac{\f63 \u259\'3f} da, cum anume se s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}e{\f63 \u351\'3f}te ea?
a) pur {\f63 \u351\'3f}i simplu prin milostivirea dumnezeiasc{\f63
\u259\'3f}, ca r{\f63 \u259\'3f}spuns la rug{\f63 \u259\'3f}ciunile Bisericii,

b) printr-o pedeaps{\f63 \u259\'3f}; {\f63 \u351\'3f}i anume care: temni{\f63
\u355\'3f}a, �ntunericul, lipsirea de vederea lui
Dumnezeu sau, a{\f63 \u351\'3f}a cum cred latinii, focul, focul materialnic?
Grecii exclud aceast{\f63 \u259\'3f} ultim{\f63 \u259\'3f} p{\f63 \u259\'3f}rere,
pentru c{\f63 \u259\'3f}, pe de o parte, n-au �nt�lnit la niciunul
dasc{\f63 \u259\'3f}lii lor credin{\f63 \u355\'3f}a �ntr-un foc materialnic
{\f63 \u351\'3f}i vremelnic, iar, pe de alt{\f63 \u259\'3f} parte, aceast{\f63
\u259\'3f}
concep{\f63 \u355\'3f}ie sus{\f63 \u355\'3f}ine doctrina origenist{\f63 \u259\'3f}
a apocatastazei, care neag{\f63 \u259\'3f} ve{\f63 \u351\'3f}nicia chinurilor.
C�t prive{\f63 \u351\'3f}te primul punct, grecii admit f{\f63 \u259\'3f}r{\f63
\u259\'3f} nicio rezerv{\f63 \u259\'3f} faptul c{\f63 \u259\'3f} exist{\f63
\u259\'3f} dup{\f63 \u259\'3f} aceast{\f63 \u259\'3f}
via{\f63 \u355\'3f}{\f63 \u259\'3f} o isp{\f63 \u259\'3f}{\f63 \u351\'3f}ire a
p{\f63 \u259\'3f}catelor, care nu sunt de moarte, potrivit �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}turii Sfin{\f63 \u355\'3f}ilor P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i.
Singurul punct care r{\f63 \u259\'3f}m�ne de dezb{\f63 \u259\'3f}tut este
a{\f63 \u351\'3f}adar cum anume pot fi isp{\f63 \u259\'3f}{\f63 \u351\'3f}ite
unele p{\f63 \u259\'3f}cate,
fiind c{\f63 \u259\'3f} am�ndou{\f63 \u259\'3f} Bisericile, at�t cea
Ortodox{\f63 \u259\'3f}, c�t {\f63 \u351\'3f}i cea Catolic{\f63 \u259\'3f}
admit posibilitatea
isp{\f63 \u259\'3f}{\f63 \u351\'3f}irii lor.
Visarion �{\f63 \u351\'3f}i �ncepe dezbaterea prezent�nd mai �nt�i de toate ce
anume, din �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura
latinilor referitoare la cur{\f63 \u259\'3f}{\f63 \u355\'3f}irea prin foc, este
inacceptabil pentru greci. Pentru aceasta el reia
diferite puncte cuprinse �n memoriul cardinalului Cesarini.{\dn006 \fs10 598 }
(1-2) Pasajele citate din 2 Mac. 12, 46 {\f63 \u351\'3f}i Mt. 12, 32 se
refer{\f63 \u259\'3f} �ntr-adev{\f63 \u259\'3f}r la isp{\f63 \u259\'3f}{\f63
\u351\'3f}irea
p{\f63 \u259\'3f}cate, care se face �n anumite condi{\f63 \u355\'3f}ii dup{\f63
\u259\'3f} moarte, dar nu amintesc de nicio cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire

foc. \par
}
}
}
}
\cf0 Respingerea capetelor prezentate de latini cu privire la
purgatoriu {\f63 \u8212\'3f} Cel dint�i cuv�nt despre focul \par
}
\cf0 cura{\i0 {\f63 \u355\'3f}}itor.{\i0 Documentul}{\i0 II}{\i0 din} Documente
privind sinodul de la Floren{\i0 {\f63 \u355\'3f}}a. L Problema Purgatoriului,
discutat{\i0 {\f63 \u259\'3f}} la
Ferrara. Documentele I-VI,{\i0 p.}{\i0 39-43. }\par
}
}
}
7{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsul}{\i \fs16 grecilor}
{\i \fs16 la}{\i \fs16 pozi}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ia}{\i \fs16
latinilor}{\i \fs16 referitor}{\i \fs16 la}{\i \fs16 focul}{\i \fs16 cura}
{\fs16 {\f63 \u355\'3f}}{\i \fs16 itor.}{\fs16 Documentul}{\fs16 III}{\fs16
din}{\i \fs16 Documente}{\i \fs16 privind }\par
}
\cf0 sinodul de la Floren{\i0 {\f63 \u355\'3f}}a. L Problema Purgatoriului,
discutat{\i0 {\f63 \u259\'3f}} la Ferrara. Documentele I-VI,{\i0 p.}{\i0 61-79.}
{\i0 In}{\i0 r�ndurile }
{\i0 urm{\f63 \u259\'3f}toare,}{\i0 vom}{\i0 rezuma}{\i0 acest}{\i0
memoriu}{\i0 urm�nd}{\i0 �ndeaproape}{\i0 excelentul}{\i0 expozeu}{\i0
al}{\i0 lui}{\i0 d'Ales,}{\i0 {\f63 \u8222\'3f}La}{\i0 question}{\i0 du }
{\i0 Purgatoire}{\i0 au}{\i0 concile}{\i0 de}{\i0 Florence",}{\i0 �n}
Gregorianum,{\i0 3,}{\i0 1922,}{\i0 p.}{\i0 14-21. }\par
}
}
}
}
�nceputul fiec{\f63 \u259\'3f}rui r{\f63 \u259\'3f}spuns, �ntre paranteze,
indic{\f63 \u259\'3f}m num{\f63 \u259\'3f}rul de ordine al acestor puncte
preluate de la \par
}
cardinalul Cesarini. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 (3) C�t prive{\f63 \u351\'3f}te pasajul citat din l Cor. 3, 11-
15, Visarion trimite la autoritatea
incontestabil{\f63 \u259\'3f} a unuia dintre cei mai buni exege{\f63 \u355\'3f}i ai
Apostolului Pavel, Sf�ntul Ioan Gur{\f63 \u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1133\absw9091\absh11053 \sl-273 \f20 \fs20 \cf0 Aur.
Or, acesta din urm{\f63 \u259\'3f} consider{\f63 \u259\'3f} c{\f63 \u259\'3f} focul
despre care vorbe{\f63 \u351\'3f}te Sf�ntul Pavel este focul cel
ve{\f63 \u351\'3f}nic, din care nimeni nu mai poate ie{\f63 \u351\'3f}i.
\fi724 E drept c{\f63 \u259\'3f} Fericitul Augustin d{\f63 \u259\'3f} o alt{\f63
\u259\'3f} t�lcuire acestor r�nduri. Din dorin{\f63 \u355\'3f}a l{\f63
\u259\'3f}udabil{\f63 \u259\'3f}
respinge eroarea celor care socoteau c{\f63 \u259\'3f} acest text se refer{\f63
\u259\'3f} la toate gre{\f63 \u351\'3f}elile, neg�nd astfel
ve{\f63 \u351\'3f}nicia chinurilor, el recurge, �n lips{\f63 \u259\'3f} de ceva mai
bun, la un termen de mijloc: acela de foc
vremelnic.
\fi720 In expresia Sf�ntului Pavel:{\i {\f63 \u8222\'3f}El}{\i se}{\i va}{\i
m�ntui,}{\i dar}{\i a}{\f63 \u351\'3f}{\i a,}{\i ca}{\i prin}{\i foc"},
verbul{\i soxestai} nu
trebuie luat �n sensul lui obi{\f63 \u351\'3f}nuit:{\i {\f63 \u8222\'3f}a}
{\i fi}{\i m�ntuit"}, ci �ntr-un alt sens al s{\f63 \u259\'3f}u, pe
care de
asemenea �l �nt�lnim adesea: {\f63 \u8222\'3f}a fi sc{\f63 \u259\'3f}pat",
altfel spus {\f63 \u8222\'3f}p{\f63 \u259\'3f}strat" sau {\f63
\u8222\'3f}men{\f63 \u355\'3f}inut". Apostolul a
\par}{\phpg\posx1416\pvpg\posy1133\absw9091\absh11053 \sl-273 \f20 \fs20 \cf0 voit
s{\f63 \u259\'3f} spun{\f63 \u259\'3f} c{\f63 \u259\'3f} cei os�ndi{\f63
\u355\'3f}i nu vor fi nimici{\f63 \u355\'3f}i, ci men{\f63 \u355\'3f}inu{\f63
\u355\'3f}i �n focul cel ve{\f63 \u351\'3f}nic. {\f63 \u350\'3f}i de altfel nu
nicio alt{\f63 \u259\'3f} indica{\f63 \u355\'3f}ie c{\f63 \u259\'3f} el s-ar fi
referit la un foc vremelnic. Aceasta este t�lcuirea dat{\f63 \u259\'3f} de
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur {\f63 \u351\'3f}i, �mpreun{\f63
\u259\'3f} cu el, de to{\f63 \u355\'3f}i Sfin{\f63 \u355\'3f}ii P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i r{\f63 \u259\'3f}s{\f63 \u259\'3f}riteni. Sf�ntul
Pavel
�nsu{\f63 \u351\'3f}i confirm{\f63 \u259\'3f} o asemenea interpretare (Rom. 13,
12), ca {\f63 \u351\'3f}i alte versete din Sf�nta Scriptur{\f63 \u259\'3f}
vorbesc de focul de la Judecata din urm{\f63 \u259\'3f} (Dn. 7, 10; Ps. 49,4; 96,
3; 2 Pt. 3, 10, 12).
\fi720 (6) Latinii invoc{\f63 \u259\'3f} felurite texte ale P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ilor, �ns{\f63 \u259\'3f} acestea nu au �n{\f63
\u355\'3f}elesul pe care latinii
\par}{\phpg\posx1416\pvpg\posy1133\absw9091\absh11053 \sl-273 \f20 \fs20 \cf0 li-1
atribuie. Astfel, Sf�ntul Vasile cel Mare, Sf�ntul Epifanie, Sf�ntul Dionisie,
Sf�ntul Ioan
Damaschin spun �ntr-adev{\f63 \u259\'3f}r c{\f63 \u259\'3f} pentru cura{\f63
\u355\'3f}irea de unele p{\f63 \u259\'3f}cate, rug{\f63 \u259\'3f}ciunile celor
r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n
via{\f63 \u355\'3f}{\f63 \u259\'3f} le sunt de folos celor adormi{\f63
\u355\'3f}i, f{\f63 \u259\'3f}r{\f63 \u259\'3f} �ns{\f63 \u259\'3f} s{\f63
\u259\'3f} mearg{\f63 \u259\'3f} mai departe. C�t prive{\f63 \u351\'3f}te
textul lui
Teodoret, este nevoie de preciz{\f63 \u259\'3f}ri suplimentare, pe care
�ns{\f63 \u259\'3f} nu le afl{\f63 \u259\'3f}m �n niciuna dintre
numeroasele sale scrieri; el nu are a{\f63 \u351\'3f}adar valoare probant{\f63
\u259\'3f}.{\dn006 \fs10 599 }
\fi720 Ar mai r{\f63 \u259\'3f}m�ne Sf�ntul Grigorie de Nyssa, ale c{\f63
\u259\'3f}rui pozi{\f63 \u355\'3f}ii uneori par s{\f63 \u259\'3f} se situeze �n
perspectiva pozi{\f63 \u355\'3f}iilor latine. Din p{\f63 \u259\'3f}cate
�ns{\f63 \u259\'3f}, aceste pozi{\f63 \u355\'3f}ii par s{\f63 \u259\'3f}
mearg{\f63 \u259\'3f} {\f63 \u351\'3f}i �n sensul
apocatastazei, �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63
\u259\'3f} dezvoltat{\f63 \u259\'3f} de origenism {\f63 \u351\'3f}i
condamnat{\f63 \u259\'3f} de cel de-al cincilea Sinod
ecumenic. Faptul c{\f63 \u259\'3f} Grigorie de Nyssa este un Sf�nt P{\f63
\u259\'3f}rinte vrednic de cinstire nu exclude
faptul c{\f63 \u259\'3f} el, ca {\f63 \u351\'3f}i al{\f63 \u355\'3f}i Sfin{\f63
\u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i (Irineu de Lugdunum, Dionisie
Alexandrinul...) s-a putut
�n{\f63 \u351\'3f}ela �n unele privin{\f63 \u355\'3f}e. O scuz{\f63 \u259\'3f} este
{\f63 \u351\'3f}i faptul c{\f63 \u259\'3f}, la vremea sa, dogma Bisericii cu
privire la
ve{\f63 \u351\'3f}nicia chinurilor nu fusese �nc{\f63 \u259\'3f} stabilit{\f63
\u259\'3f}. Grecii considerau cuvenit s{\f63 \u259\'3f} se {\f63
\u355\'3f}in{\f63 \u259\'3f} de �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tura
Bisericii {\f63 \u351\'3f}i de dreptarul Sfintei Scripturi, iar nu de p{\f63
\u259\'3f}rerile personale, fie chiar {\f63 \u351\'3f}i ale unor mari
dasc{\f63 \u259\'3f}li.
\fi720 Or, afirma{\f63 \u355\'3f}iile Sf�ntului Ambrozie, ale Fericitului
Augustin ori ale Sf�ntului Grigorie
Mare referitoare la cur{\f63 \u259\'3f}{\f63 \u355\'3f}irea de p{\f63
\u259\'3f}cate prin foc nu erau altceva dec�t astfel de opinii
personale. Insa nici chiar aceste afirma{\f63 \u355\'3f}ii nu confirm{\f63
\u259\'3f} doctrina latin{\f63 \u259\'3f} a Purgatoriului. Singurul
care reiese limpede din textele acestor P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i este
c{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciunile celor vii sunt de folos
pentru cei r{\f63 \u259\'3f}posa{\f63 \u355\'3f}i. Este drept c{\f63 \u259\'3f}
Sf�ntul Grigorie cel Mare, �n{\i Dialogurile} sale, citeaz{\f63 \u259\'3f} nu�
meroase exemple de cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire prin foc, �ns{\f63
\u259\'3f} nu credem ca el s{\f63 \u259\'3f} le fi g�ndit altfel dec�t ca
pe
ni{\f63 \u351\'3f}te alegorii.
\fi720 (5) Latinii invoc{\f63 \u259\'3f} autoritatea Bisericii romane
�ns{\f63 \u259\'3f}, �n acest caz, nu se poate vorbi
de un obicei; iar pe aceast{\f63 \u259\'3f} baz{\f63 \u259\'3f} nu se
poate discuta, c{\f63 \u259\'3f}ci unui obicei i se pot �ntot�
deauna opune alte obiceiuri. Trebuie examinat fondul problemei, av�nd ca dreptar
Scriptura {\f63 \u351\'3f}i
Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i.
\fi720 (7) Latinii fac apel la ra{\f63 \u355\'3f}iune. Dar nici grecii, �n ceea ce-
i prive{\f63 \u351\'3f}te, nu duceau lips{\f63 \u259\'3f} de
ra{\f63 \u355\'3f}ionamente.
Astfel, Visarion prezint{\f63 \u259\'3f} zece argumente, luate din memoriul
Sf�ntului Marcu Eugenicul:{\dn006 \fs10 600 }\par
}
}
}
9{\fs16 Dup{\f63 \u259\'3f}}{\fs16 cum}{\fs16 remarc{\f63 \u259\'3f}}{\fs16
M.}{\fs16 Jugie,}{\fs16 {\f63 \u8222\'3f}nu}{\fs16 li}{\fs16 se}{\fs16 poate}
{\fs16 repro{\f63 \u351\'3f}a}{\fs16 grecilor}{\fs16 c{\f63 \u259\'3f}}{\fs16
au}{\fs16 respins}{\fs16 m{\f63 \u259\'3f}rturia}{\fs16 lui}{\fs16 Teodoret,}
{\fs16 {\f63 \u8222\'3f}pentru}{\fs16 c{\f63 \u259\'3f} }\par
}
pasajul citat de latini nu era altceva dec�t unul dintre faimoasele
texte apocrife oferite lui Toma de Aquino la
c�nd lucra la scrierea sa,{\i Contra}{\i errores}{\i Graecorum"}
({\f63 \u8222\'3f}La question du Purgatoire au concile de Ferrare-
Florence", �n{\i Echos}{\i d'Orient,}{\i 21,} 1921, p. 273). \par
}
}
}
0{\fs16 Aflate}{\fs16 �n}{\fs16 Documentul}{\fs16 III}{\fs16 din}{\i \fs16
Documente}{\i \fs16 privind}{\i \fs16 sinodul}{\i \fs16 de}{\i \fs16 la}{\i
\fs16 Floren}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a.}{\i \fs16 L}{\i \fs16
Problema}{\i \fs16 Purgatoriului,}{\i \fs16 discutat}{\fs16 {\f63
\u259\'3f} }\par
}
\cf0 la Ferrara. Documentele I-VI,{\i0 p.}{\i0 76-79}{\i0 =}{\i0
Documentul}{\i0 II}{\i0 din} Documente privind sinodul de la Floren{\i0
{\f63 \u355\'3f}}a. I.
Problema Purgatoriului, discutat{\i0 {\f63 \u259\'3f}} la Ferrara. Documentele I-
VI,{\i0 p.57-60. }
{\i0 \fs20 104 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 {\f63 \u8222\'3f}I. Nu e propriu bun{\f63 \u259\'3f}t{\f63 \u259\'3f}
{\f63 \u355\'3f}ii lui Dumnezeu s{\f63 \u259\'3f} nu {\f63 \u355\'3f}in{\f63
\u259\'3f} seama de o fapt{\f63 \u259\'3f} bun{\f63 \u259\'3f} c�t de mic{\f63
\u259\'3f}
\u351\'3f}i s{\f63 \u259\'3f} pedepseasc{\f63 \u259\'3f} cea mai mic{\f63
\u259\'3f} gre{\f63 \u351\'3f}eal{\f63 \u259\'3f}. Or, dac{\f63 \u259\'3f}
pu{\f63 \u355\'3f}inul bine care se afl{\f63 \u259\'3f} �n cei care au
p{\f63 \u259\'3f}c{\f63 \u259\'3f}tuit mult nu prime{\f63 \u351\'3f}te nicio
r{\f63 \u259\'3f}splat{\f63 \u259\'3f}, pentru mul{\f63 \u355\'3f}imea r{\f63
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii lor, urmeaz{\f63 \u259\'3f}
c{\f63 \u259\'3f} nu se
pedepse{\f63 \u351\'3f}te nici pu{\f63 \u355\'3f}ina �ntinare aflat{\f63 \u259\'3f}
�n sfin{\f63 \u355\'3f}i, dat{\f63 \u259\'3f} fiind precump{\f63 \u259\'3f}nirea
binelui; c{\f63 \u259\'3f}ci de vreme
\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0 ce n-
au s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it p{\f63 \u259\'3f}cate de neiertat, lesne
li se las{\f63 \u259\'3f} o gre{\f63 \u351\'3f}eal{\f63 \u259\'3f} m{\f63
\u259\'3f}runt{\f63 \u259\'3f}. A{\f63 \u351\'3f}adar nu se cuvine s{\f63
\u259\'3f}
primim c{\f63 \u259\'3f} este un foc cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor.
\fi720 II. In cei buni este {\f63 \u351\'3f}i pu{\f63 \u355\'3f}in r{\f63
\u259\'3f}u, dup{\f63 \u259\'3f} cum exist{\f63 \u259\'3f} pu{\f63 \u355\'3f}in
bine {\f63 \u351\'3f}i �n cei r{\f63 \u259\'3f}i. Ins{\f63 \u259\'3f} pu{\f63
\u355\'3f}inul
\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0 bine
al celor r{\f63 \u259\'3f}i nu poate dob�ndi r{\f63 \u259\'3f}splat{\f63
\u259\'3f}, ci doar o os�ndire mai mic{\f63 \u259\'3f}. Tot a{\f63 \u351\'3f}a,
pu{\f63 \u355\'3f}inul r{\f63 \u259\'3f}u al
buni nu se os�nde{\f63 \u351\'3f}te, ci au parte de fericire dup{\f63 \u259\'3f}
m{\f63 \u259\'3f}sura faptelor. A{\f63 \u351\'3f}adar, iar{\f63 \u259\'3f}{\f63
\u351\'3f}i nu este
\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0 cazul
s{\f63 \u259\'3f} admitem c{\f63 \u259\'3f} este un foc cura{\f63 \u355\'3f}itor.
\fi724 III. C{\f63 \u259\'3f} este dreapt{\f63 \u259\'3f} os�nda ve{\f63
\u351\'3f}nic{\f63 \u259\'3f} se adevere{\f63 \u351\'3f}te mai cu seam{\f63
\u259\'3f} pentru cei �mpietri{\f63 \u355\'3f}i �n
r{\f63 \u259\'3f}utate; c{\f63 \u259\'3f}ci voin{\f63 \u355\'3f}ei pururea
plecate spre r{\f63 \u259\'3f}u i se cuvine os�nd{\f63 \u259\'3f} ve{\f63
\u351\'3f}nic{\f63 \u259\'3f}; iar dac{\f63 \u259\'3f} voirea
statornic{\f63 \u259\'3f} a r{\f63 \u259\'3f}ului e pedepsit{\f63 \u259\'3f}
cu os�nd{\f63 \u259\'3f} ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}, urmeaz{\f63
\u259\'3f} c{\f63 \u259\'3f} cel care nu e dat os�ndei pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0 vecie
n-are voia statornicit{\f63 \u259\'3f} nici �n r{\f63 \u259\'3f}u, c{\f63
\u259\'3f}ci atunci ar fi menit chinului ve{\f63 \u351\'3f}nic, nici �n bine,

c{\f63 \u259\'3f}ci binele nu ia os�nd{\f63 \u259\'3f}, ci cununi;
�ns{\f63 \u259\'3f} voi �n{\f63 \u351\'3f}iv{\f63 \u259\'3f} spune{\f63
\u355\'3f}i c{\f63 \u259\'3f} cei cur{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u355\'3f}i �n focul acesta au
\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0 voia
nestr{\f63 \u259\'3f}mutat{\f63 \u259\'3f}; a{\f63 \u351\'3f}adar, n-au de ce
s{\f63 \u259\'3f} fie cur{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u355\'3f}i prin
foc.
\fi724 IV. Dac{\f63 \u259\'3f} des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ita r{\f63
\u259\'3f}splat{\f63 \u259\'3f} a cur{\f63 \u259\'3f}{\f63 \u355\'3f}iei inimii
{\f63 \u351\'3f}i sufletului este vederea lui Dumnezeu,
care fiecare se va �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}i pe
m{\f63 \u259\'3f}sura cur{\f63 \u259\'3f}{\f63 \u355\'3f}iei sale, c{\f63
\u259\'3f}ci nu to{\f63 \u355\'3f}i sunt la fel de cura{\f63 \u355\'3f}i,
�nseamn{\f63 \u259\'3f} c{\f63 \u259\'3f} nu e nevoie foc cur{\f63 \u259\'3f}
{\f63 \u355\'3f}itor pentru cei �n care cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia
nu e deplin{\f63 \u259\'3f}; c{\f63 \u259\'3f}ci focul i-ar
pe to{\f63 \u355\'3f}i deopotriv{\f63 \u259\'3f} de cura{\f63 \u355\'3f}i {\f63
\u351\'3f}i vrednici de vederea lui Dumnezeu. Dar (altceva arat{\f63 \u259\'3f}) ce
s�
petrecut �n muntele Legii, ca simbol {\f63 \u351\'3f}i pre�nchipuire; c{\f63
\u259\'3f}ci atunci nu se vedeau to{\f63 \u355\'3f}i st�nd �n
acela{\f63 \u351\'3f}i loc {\f63 \u351\'3f}i �n acela{\f63 \u351\'3f}i rang,
ci �n ranguri diferite, pe m{\f63 \u259\'3f}sura cur{\f63 \u259\'3f}{\f63
\u355\'3f}iei lor, dup{\f63 \u259\'3f} cum spune
Grigorie Teologul.{\dn006 \fs10 601 }
\fi720 V. Marele Grigorie Teologul �n cuv�ntul s{\f63 \u259\'3f}u de
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f}{\i La}{\i
Sfintele}{\i Pa}{\f63 \u351\'3f}{\i ti,} t�lcuind
tainice, vine {\f63 \u351\'3f}i spune: {\f63 \u8222\'3f}Nimic nu vom lua cu
noi, {\f63 \u351\'3f}i nimic sa nu l{\f63 \u259\'3f}s{\f63 \u259\'3f}m pentru
a doua
zi!"{\dn006 \fs10 602}, {\f63 \u351\'3f}i arat{\f63 \u259\'3f} limpede
c{\f63 \u259\'3f} dup{\f63 \u259\'3f} aceast{\f63 \u259\'3f} {\f63
\u8222\'3f}noapte" nu mai e cu putin{\f63 \u355\'3f}{\f63 \u259\'3f} cur{\f63
\u259\'3f}{\f63 \u355\'3f}irea; iar noapte
nume{\f63 \u351\'3f}te via{\f63 \u355\'3f}a noastr{\f63 \u259\'3f} de acum.
\fi720 VI. Acela{\f63 \u351\'3f}i, �n cuv�ntul s{\f63 \u259\'3f}u{\i Despre}
{\i plaga}{\i grindinii,} �nc{\f63 \u259\'3f} spune: {\f63 \u8222\'3f}Nu
spune c{\f63 \u259\'3f}-{\f63 \u355\'3f}i vei
isp{\f63 \u259\'3f}{\f63 \u351\'3f}i p{\f63 \u259\'3f}catele dup{\f63 \u259\'3f}
moarte, cum spun cei care cuget{\f63 \u259\'3f} trupe{\f63 \u351\'3f}te;
c{\f63 \u259\'3f}ci e mai bine ca acum,
ascult�nd �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turile, s{\f63
\u259\'3f} te cur{\f63 \u259\'3f}{\f63 \u355\'3f}e{\f63 \u351\'3f}ti, ca sa nu
fii dat la chinuri atunci c�nd va fi vremea
os�ndirii, iar nu a cur{\f63 \u259\'3f}{\f63 \u355\'3f}irii!"{\dn006 \fs10 603}.
A{\f63 \u351\'3f}adar se vede limpede c{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte
nu va mai fi cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire,
ve{\f63 \u351\'3f}nica os�nd{\f63 \u259\'3f}.
\fi720 VII. In pilda despre bogatul nemilostiv {\f63 \u351\'3f}i s{\f63
\u259\'3f}racul Laz{\f63 \u259\'3f}r, pun�ndu-ne �nainte soarta lor
dup{\f63 \u259\'3f} moarte, Domnul spune c{\f63 \u259\'3f} primul a fost pus �n
groap{\f63 \u259\'3f} {\f63 \u351\'3f}i sufletul lui supus la chin, �n iad,
cel{\f63 \u259\'3f}lalt dus de �ngeri �n s�nul lui Avraam; {\f63 \u351\'3f}i
s�nul lui Avraam �nchipuie ridicarea la slava
h{\f63 \u259\'3f}r{\f63 \u259\'3f}zit{\f63 \u259\'3f} celor ce s-au f{\f63
\u259\'3f}cut prieteni ai lui Dumnezeu; iar iadul {\f63 \u351\'3f}i chinurile,
os�nda ve{\f63 \u351\'3f}nic{\f63 \u259\'3f} a
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor; {\f63 \u351\'3f}i n-a pus
�ntre ele loc osebit de isp{\f63 \u259\'3f}{\f63 \u351\'3f}ire, ci pr{\f63
\u259\'3f}pastie mare, �nt{\f63 \u259\'3f}rit{\f63 \u259\'3f} {\f63 \u351\'3f}i de
netrecut,
arat{\f63 \u259\'3f} limpede desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea lor.
\fi720 VIII. E cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} ca sufletul, cu totul
netrupesc {\f63 \u351\'3f}i nematerialnic, s{\f63 \u259\'3f} fie pedepsit cu
\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0 foc,
o dat{\f63 \u259\'3f} ce-a pierit trupul care putea sim{\f63 \u355\'3f}i
arsura. La �nvierea de ob{\f63 \u351\'3f}te �ns{\f63 \u259\'3f}, c�nd sufletul
p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos se va �nso{\f63 \u355\'3f}i din nou cu trupul
s{\f63 \u259\'3f}u, de acum {\f63 \u351\'3f}i el nepieritor, {\f63 \u351\'3f}i
toat{\f63 \u259\'3f} zidirea se va �nnoi,
atunci se va da focului ve{\f63 \u351\'3f}nic, dup{\f63 \u259\'3f} cum am fost
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}a{\f63 \u355\'3f}i. Atunci, ne�ndoios, va �ndura
os�nda
cuvenit{\f63 \u259\'3f}, dimpreun{\f63 \u259\'3f} cu demonii cei �ntuneca{\f63
\u355\'3f}i, care vor primi {\f63 \u351\'3f}i ei atunci trup �ngro{\f63
\u351\'3f}at, v{\f63 \u259\'3f}zut,
\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0 ars
�n cuptorul iadului, dup{\f63 \u259\'3f} cum spune Marele Vasile.
Mai �nainte de aceasta �ns{\f63 \u259\'3f},
nematerialnic fiind, de{\f63 \u351\'3f}i e viu prin sine, cum s-ar putea pedepsi
prin foc materialnic?
\fi720 IX. Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i, care au
vie{\f63 \u355\'3f}uit aici �ngere{\f63 \u351\'3f}te, �n osebite locuri {\f63
\u351\'3f}i de multe ori li s-au \par
}
PG{\fs17 36,} 637.
PG{\fs17 36,} 645.
PG{\fs17 35,} 944. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 ar{\f63 \u259\'3f}tat �n vise ori vedenii ori �n alt chip
minunat ve{\f63 \u351\'3f}nicul chin {\f63 \u351\'3f}i �ntristarea �n care
se afl{\f63 \u259\'3f}
necredincio{\f63 \u351\'3f}ii {\f63 \u351\'3f}i p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii, n-au t{\f63 \u259\'3f}inuit acestea, ci ni le-au
ar{\f63 \u259\'3f}tat ca {\f63 \u351\'3f}i cum ar fi de fa{\f63 \u355\'3f}{\f63
\u259\'3f} {\f63 \u351\'3f}i acum
petrec�ndu-se, �ntocmai ca �n pilda bogatului nemilostiv {\f63 \u351\'3f}i a s{\f63
\u259\'3f}racului Laz{\f63 \u259\'3f}r; dar niciodat{\f63 \u259\'3f} n-
pomenit de foc cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor {\f63 \u351\'3f}i vremelnic.

X. Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura lui Origen despre
apocatastaz{\f63 \u259\'3f} {\f63 \u351\'3f}i sf�r{\f63 \u351\'3f}itul
chinurilor - care �n chip
necuvios cheam{\f63 \u259\'3f} de martor iubirea dumnezeiasc{\f63 \u259\'3f}
- primit{\f63 \u259\'3f} de unii din Biseric{\f63 \u259\'3f}, cum sunt
\par}{\phpg\posx1416\pvpg\posy1133\absw9267\absh3091 \sl-273 \f20 \fs20 \cf0 Didim
{\f63 \u351\'3f}i Evagrie {\f63 \u351\'3f}i pus{\f63 \u259\'3f} la
inim{\f63 \u259\'3f} de sufletele neiubitoare de osteneli, dup{\f63
\u259\'3f} cuv�ntul
dumnezeiescului Ioan, cel ce a me{\f63 \u351\'3f}te{\f63 \u351\'3f}ugit Scara cea
cu bun{\f63 \u259\'3f} suire{\dn006 \fs10 604} - a fost anatematizat{\f63
\u259\'3f} la
cincilea Sinod a toat{\f63 \u259\'3f} lumea, ca pierz{\f63 \u259\'3f}toare
de suflet {\f63 \u351\'3f}i �ndemn�nd la nelegiuire sufletele
mi{\f63 \u351\'3f}ele care n{\f63 \u259\'3f}d{\f63 \u259\'3f}jduiesc c{\f63
\u259\'3f} vor sc{\f63 \u259\'3f}pa de chinuri potrivit acestui cuv�nt �n{\f63
\u351\'3f}el{\f63 \u259\'3f}tor. Din acelea{\f63 \u351\'3f}i
pricini nu se cuvine primit{\f63 \u259\'3f} nici �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tura despre focul cur{\f63 \u259\'3f}{\f63
\u355\'3f}itor, ca smintitoare, �ntorc�nd
sufletele de la ostenelile cur{\f63 \u259\'3f}{\f63 \u355\'3f}irii �n
aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} prin de{\f63
\u351\'3f}art{\f63 \u259\'3f} f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63
\u355\'3f}{\f63 \u259\'3f} a unei cur{\f63 \u259\'3f}{\f63 \u355\'3f}iri �n
\par}{\phpg\posx1416\pvpg\posy1133\absw9267\absh3091 \sl-273 \f20 \fs20 \cf0 veacul
ce va s{\f63 \u259\'3f} fie. \par
}
\cf0 d. Al doilea memoriu al Sf�ntului Marcu Eugenicul \par
}
\fs20 \cf0 Misiunea de a r{\f63 \u259\'3f}spunde argumentelor grecilor,
prezentate de Visarion, i-a fost
�ncredin{\f63 \u355\'3f}at{\f63 \u259\'3f} de c{\f63 \u259\'3f}tre latini lui Ioan
de Torquemada{\dn006 \fs10 605}.
Preciz{\f63 \u259\'3f}rile cerute grecilor de acesta din urm{\f63 \u259\'3f} au
fost date de Sf�ntul Marcu Eugenicul
alte dou{\f63 \u259\'3f} memorii.
\fi724 In primul dintre aceste memorii,{\dn006 \fs10 606} Sf�ntul Marcu expune din
nou pozi{\f63 \u355\'3f}ia ortodox{\f63 \u259\'3f}:
{\f63 \u8222\'3f}Noi spunem c{\f63 \u259\'3f} nici drep{\f63 \u355\'3f}ii nu-
{\f63 \u351\'3f}i tr{\f63 \u259\'3f}iesc �nc{\f63 \u259\'3f} deplin fericita
lor soart{\f63 \u259\'3f} {\f63 \u351\'3f}i starea
binecuv�ntat{\f63 \u259\'3f} pentru care s-au g{\f63 \u259\'3f}tit aici prin
osteneli {\f63 \u351\'3f}i nevoin{\f63 \u355\'3f}e, nici p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii nu sunt du{\f63 \u351\'3f}i
�ndat{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte la ve{\f63 \u351\'3f}nica
os�nd{\f63 \u259\'3f} �n care pururi vor fi chinui{\f63 \u355\'3f}i. A{\f63
\u351\'3f}adar, nici unii, nici al{\f63 \u355\'3f}ii
sunt acolo unde ne�ndoielnic se vor s{\f63 \u259\'3f}l{\f63 \u259\'3f}
{\f63 \u351\'3f}lui dup{\f63 \u259\'3f} judecata din urm{\f63 \u259\'3f} {\f63
\u351\'3f}i �nvierea de ob{\f63 \u351\'3f}te,
�ns{\f63 \u259\'3f} {\f63 \u351\'3f}i unii, {\f63 \u351\'3f}i al{\f63 \u355\'3f}ii
se afl{\f63 \u259\'3f} acum �n locul care li se cuvine. Cei dint�i, la fericita
odihn{\f63 \u259\'3f} {\f63 \u351\'3f}i slo�
bozenie, �n ceruri, dimpreun{\f63 \u259\'3f} cu �ngerii stau �naintea lui Dumnezeu
ca �n raiul din care Adam
\par}{\phpg\posx1416\pvpg\posy6101\absw9166\absh5550 \sl-273 \f20 \fs20 \cf0 a fost
scos, iar t�lharul ce s-a c{\f63 \u259\'3f}it, lu�nd-o �nainte, a intrat cel
dint�i; {\f63 \u351\'3f}i adeseori �i cerceteaz{\f63 \u259\'3f}
cei care-i cinstesc {\f63 \u351\'3f}i-i laud{\f63 \u259\'3f} �n biserici,
ascult�nd pe cei care-i cheam{\f63 \u259\'3f} �n ajutor {\f63 \u351\'3f}i
rug�n-
\par}{\phpg\posx1416\pvpg\posy6101\absw9166\absh5550 \sl-273 \f20 \fs20 \cf0 du-se
lui Dumnezeu pentru ei, av�nd de la El acest mare dar; iar prin
sfintele lor moa{\f63 \u351\'3f}te
\u259\'3f}v�r{\f63 \u351\'3f}esc minuni, bucur�ndu-se de vederea lui Dumnezeu {\f63
\u351\'3f}i de Lumina care izvor{\f63 \u259\'3f}{\f63 \u351\'3f}te din El,
deplin {\f63 \u351\'3f}i cu mai mare cur{\f63 \u259\'3f}{\f63 \u355\'3f}ie dec�t �n
vremea c�nd petreceau �n trup. Ceilal{\f63 \u355\'3f}i sunt fereca{\f63 \u355\'3f}i
\par}{\phpg\posx1416\pvpg\posy6101\absw9166\absh5550 \sl-273 \f20 \fs20 \cf0 �n iad

{\f63 \u351\'3f}i pu{\f63 \u351\'3f}i{\i {\f63 \u8222\'3f}�n}{\i groapa}{\i cea}
{\i mai}{\i de}{\i jos,}{\i �ntru}{\i cele}{\i �ntunecate} {\f63 \u351\'3f}
{\i i}{\i �n}{\i umbra}{\i mor}{\f63 \u355\'3f}{\i ii",}{\i dup}{\f63
\u259\'3f}{\i cum }
spune}{\i regele}{\i David} (Ps 87, 7), {\f63 \u351\'3f}i �mpreun{\f63 \u259\'3f}
cu el dreptul Iov:{\i {\f63 \u8222\'3f}...�n} {\f63 \u355\'3f}{\i inutul}{\i
�ntunericului} {\f63 \u351\'3f}{\i i}{\i al }
umbrelor}{\i mor}{\f63 \u355\'3f}{\i ii,} {\f63 \u355\'3f}{\i ara}{\i de}{\i
�ntuneric} {\f63 \u351\'3f}{\i i}{\i neor�nduial}{\f63 \u259\'3f}{\i ,}{\i unde}
{\i lumina}{\i e}{\i totuna}{\i cu}{\i bezna."} (Iov 10,
22). Cei dint�i au parte de cea mai mare bucurie {\f63 \u351\'3f}i
desf{\f63 \u259\'3f}tare, a{\f63 \u351\'3f}tept�nd �n pridvorul
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei �mplinirea f{\f63
\u259\'3f}g{\f63 \u259\'3f}duin{\f63 \u355\'3f}elor {\f63 \u351\'3f}i bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile cele de nespus. Ceilal{\f63
\u355\'3f}i, dimpotriv{\f63 \u259\'3f}, r{\f63 \u259\'3f}m�n �n
temni{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i �n �ntristare, f{\f63
\u259\'3f}r{\f63 \u259\'3f} m�ng�iere, ca os�nditii ce-{\f63 \u351\'3f}i a{\f63
\u351\'3f}teapt{\f63 \u259\'3f} judecata, {\f63 \u351\'3f}tiind mai dinainte \par
}
}
}
4{\i \fs16 Scara,}{\fs16 V,}{\fs16 29. }\par
}
}
}
}
\cf0 R{\i0 {\f63 \u259\'3f}}spunsul latinilor la memoriul prezentat de greci
cu referire la focul cur{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}}itor.{\i0
Documentul}{\i0 IV}{\i0 din }\par
}
\cf0 Documente privind sinodul de la Floren{\i0 {\f63 \u355\'3f}}a. L Problema
Purgatoriului, discutat{\i0 {\f63 \u259\'3f}} la Ferrara. Documentele I-VI,
{\i0 p.}{\i0 80-107.}{\i0 Un}{\i0 rezumat}{\i0 al}{\i0 acestui}{\i0 r{\f63
\u259\'3f}spuns}{\i0 �l}{\i0 afl{\f63 \u259\'3f}m}{\i0 la}{\i0 M.}{\i0 Jugie,}
{\i0 {\f63 \u8222\'3f}La}{\i0 question}{\i0 du}{\i0 Purgatoire}{\i0 au}{\i0
concile}{\i0 de}{\i0 Ferrare- }
{\i0 Florence",}{\i0 �n} Echos d'Orient,{\i0 21,}{\i0 1921,}{\i0 p.}{\i0
274-276;}{\i0 A.}{\i0 D'Ales,}{\i0 {\f63 \u8222\'3f}La}{\i0 question}{\i0
du}{\i0 Purgatoire}{\i0 au}{\i0 concile}{\i0 de }
{\i0 Florence",}{\i0 p.}{\i0 22-31.}{\i0 {\f63 \u351\'3f}i}{\i0 la}{\i0 A.}
{\i0 Michel,}{\i0 {\f63 \u8222\'3f}Purgatoire",}{\i0 col.}{\i0 1256-1259. }\par
}
}
}
6{\i \fs16 Al}{\i \fs16 doilea}{\i \fs16 r}{\fs16 {\f63 \u259\'3f}}{\i \fs16
spuns}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Latini,}
{\i \fs16 �n}{\i \fs16 care}{\i \fs16 se}{\i \fs16 �nf}{\fs16 {\f63
\u259\'3f}{\f63 \u355\'3f}}{\i \fs16 i}{\fs16 {\f63 \u351\'3f}}{\i \fs16 eaz}{\fs16
{\f63 \u259\'3f}}{\i \fs16 adev}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rata}{\i \fs16
credin}{\fs16 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 a}{\i \fs16 Bisericii}
{\i \fs16 grecilor}{\i \fs16 ({\f63 \u8212\'3f}}{\i \fs16 Al}{\i \fs16
doilea }\par
}
\cf0 cuv�nt despre focul cur{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}}itor).{\i0
Documentul}{\i0 V}{\i0 din} Documente privind sinodul de la Floren{\i0
{\f63 \u355\'3f}}a. I. Problema
Purgatoriului, discutat{\i0 {\f63 \u259\'3f}} la Ferrara. Documentele I- VI,{\i0
p.}{\i0 108-151. }\par
}
106 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 c{\f63 \u259\'3f} vor fi da{\f63 \u355\'3f}i la chinuri. Dar nici cei
dint�i n-au mo{\f63 \u351\'3f}tenit �nc{\f63 \u259\'3f} �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia {\f63 \u351\'3f}i bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile acelea
{\f63 \u8222\'3f}pe}{\i care}{\i ochiul}{\i nu}{\i le-a}{\i v}{\f63 \u259\'3f}
{\i zut,}{\i urechea}{\i nu}{\i le-a}{\i auzit} {\f63 \u351\'3f}{\i i}{\i la}
{\i inima}{\i omului}{\i nu}{\i s-au}{\i suit"} (l Cor. 2,
\par}{\phpg\posx1416\pvpg\posy1133\absw9229\absh10067 \sl-268 \f20 \fs20 \cf0 9),
nici ceilal{\f63 \u355\'3f}i n-au fost �nc{\f63 \u259\'3f} da{\f63 \u355\'3f}i la
chinurile cele ve{\f63 \u351\'3f}nice {\f63 \u351\'3f}i mu{\f63 \u351\'3f}c{\f63
\u259\'3f}turii focului celui nestins.
\u350\'3f}i aceast{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tur{\f63 \u259\'3f} primit{\f63 \u259\'3f} de la P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii din vechime ne este lesne s-o prob{\f63
\u259\'3f}m cu m{\f63 \u259\'3f}rturia
dumnezeie{\f63 \u351\'3f}tilor Scripturi. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a o
pred{\f63 \u259\'3f}m {\f63 \u351\'3f}i noi altora, v{\f63 \u259\'3f}z�nd limpede
c�t e de simpl{\f63 \u259\'3f} {\f63 \u351\'3f}i de
dreapt{\f63 \u259\'3f}."{\dn006 \fs10 607 }
\fi720 Sf�ntul Marcu Eugenicul citeaz{\f63 \u259\'3f} mai multe texte
scripturistice {\f63 \u351\'3f}i izvoarele patristice
care se �ntemeiaz{\f63 \u259\'3f} acest punct al credin{\f63 \u355\'3f}ei ortodoxe:
Sf�ntul Atanasie cel Mare{\dn006 \fs10 608}, Sf�ntul
Grigorie Teologul{\dn006 \fs10 609} , Sf�ntul Ioan Gur{\f63 \u259\'3f} de
Aur{\dn006 \fs10 610}.
\fi724 In continuarea memoriului, Sf�ntul Marcu precizeaz{\f63 \u259\'3f} {\f63
\u351\'3f}i alte puncte.
\fi720 Mai �nt�i, el arat{\f63 \u259\'3f} c{\f63 \u259\'3f} nu afl{\f63 \u259\'3f}m
nici �n Sf�nta Scriptur{\f63 \u259\'3f} {\f63 \u351\'3f}i nici la P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i credin{\f63 \u355\'3f}a �ntr-o
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire prin foc vremelnic {\f63 \u351\'3f}i
materialnic. Astfel, vorbind despre cei r{\f63 \u259\'3f}t{\f63
\u259\'3f}ci{\f63 \u355\'3f}i din calea credin{\f63 \u355\'3f}ei
\par}{\phpg\posx1416\pvpg\posy1133\absw9229\absh10067 \sl-273 \f20 \fs20 \cf0 (2
Pt. 2, 4), Apostolul Petru spune c{\f63 \u259\'3f} ace{\f63 \u351\'3f}tia
�{\f63 \u351\'3f}i a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} os�nda �ntemni{\f63
\u355\'3f}a{\f63 \u355\'3f}i �n iad, {\f63 \u351\'3f}i nu
pomene{\f63 \u351\'3f}te de niciun foc. {\f63 \u350\'3f}i �mpreun{\f63
\u259\'3f} cu el, r{\f63 \u259\'3f}s{\f63 \u259\'3f}ritenii vorbesc {\f63
\u351\'3f}i ei despre os�nda care a {\f63 \u351\'3f}i
�nceput, despre ru{\f63 \u351\'3f}ine, despre mustrarea cugetului {\f63
\u351\'3f}i despre alte chinuri, �ns{\f63 \u259\'3f} nu primesc
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre focul materialnic
care cur{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f} sufletele cele
nematerialnice. Locurile din
scrierile P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor �n care este �nf{\f63
\u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}at{\f63 \u259\'3f} os�ndirea la foc
trebuie luate �n sens figurat {\f63 \u351\'3f}i
alegoric.
\fi720 In al doilea r�nd, �n slujbele sale Biserica nu se roag{\f63
\u259\'3f} numai pentru unele suflete, ci
deopotriv{\f63 \u259\'3f} pentru to{\f63 \u355\'3f}i cei r{\f63 \u259\'3f}posa{\f63
\u355\'3f}i, a{\f63 \u351\'3f}adar {\f63 \u351\'3f}i pentru cei din iad, n{\f63
\u259\'3f}d{\f63 \u259\'3f}jduind s{\f63 \u259\'3f}-i scoat{\f63 \u259\'3f} de
acolo
m{\f63 \u259\'3f}car s{\f63 \u259\'3f} le aline chinul. Se {\f63
\u351\'3f}tie doar c{\f63 \u259\'3f} au fost {\f63 \u351\'3f}i rug{\f63
\u259\'3f}ciuni ascultate, ca, de pild{\f63 \u259\'3f}, a
Sfintei Tecla pentru Falconila, sau a Sfantului Grigorie Dialogul pentru
�mp{\f63 \u259\'3f}ratul Traian.
Ins{\f63 \u259\'3f}, �ndeob{\f63 \u351\'3f}te Biserica nu se roag{\f63 \u259\'3f}
pentru sufletele p{\f63 \u259\'3f}g�nilor; ea se roag{\f63 \u259\'3f} pentru cei
mor{\f63 \u355\'3f}i �n
credin{\f63 \u355\'3f}{\f63 \u259\'3f}, oric�t de p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}i ar fi, cer�nd de la Dumnezeu iertarea lor,
cum se vede din
rug{\f63 \u259\'3f}ciunea Sf�ntului Vasile rostit{\f63 \u259\'3f} �n ziua de
Rusalii: {\f63 \u8222\'3f}St{\f63 \u259\'3f}p�ne Atot{\f63 \u355\'3f}iitorule,
Dumnezeule al
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor [...] Care {\f63 \u351\'3f}i la acest
praznic cu totul des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it {\f63 \u351\'3f}i
m�ntuitor ai binevoitor a primi
rug{\f63 \u259\'3f}ciuni de mijlocire pentru cei {\f63 \u355\'3f}inu{\f63
\u355\'3f}i �n iad, d�ndu-ne nou{\f63 \u259\'3f} mari n{\f63 \u259\'3f}dejdi
c{\f63 \u259\'3f} vei trimite
u{\f63 \u351\'3f}urare {\f63 \u351\'3f}i m�ng�iere celor cuprin{\f63 \u351\'3f}i de
�ntrist{\f63 \u259\'3f}ri ap{\f63 \u259\'3f}s{\f63 \u259\'3f}toare, auzi-ne pe noi
[...] care ne rug{\f63 \u259\'3f}m
\u322\'3f}ie [...]"{\dn006 \fs10 611}.
\fi720 De vreme ce rug{\f63 \u259\'3f}ciunile Bisericii au puterea de a alina
suferin{\f63 \u355\'3f}a sufletelor �mpov{\f63 \u259\'3f}rate
p{\f63 \u259\'3f}cate grele {\f63 \u351\'3f}i de a le �mb{\f63 \u259\'3f}rb{\f63
\u259\'3f}ta cu n{\f63 \u259\'3f}dejdea iert{\f63 \u259\'3f}rii - c{\f63
\u259\'3f}ci soarta lor �n ve{\f63 \u351\'3f}nicie se va hot{\f63 \u259\'3f}r�
\par}{\phpg\posx1416\pvpg\posy1133\absw9229\absh10067 \sl-268 \f20 \fs20 \cf0 abia
la Judecata de apoi -, cu at�t mai mult vor putea ele s{\f63 \u259\'3f}
aduc{\f63 \u259\'3f} �n ceata sfin{\f63 \u355\'3f}ilor sufletul
are o mic{\f63 \u259\'3f} gre{\f63 \u351\'3f}eal{\f63 \u259\'3f}. {\f63
\u350\'3f}i sufletele cele sfinte primesc un oarece folos din rug{\f63
\u259\'3f}ciunile
acestea, c{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum �nva{\f63 \u355\'3f}
{\f63 \u259\'3f} Dionisie Areopagitul, n-au intrat �nc{\f63 \u259\'3f}
�n bucuria cea
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f}{\dn006 \fs10 612}.
\fi720 A{\f63 \u351\'3f}adar nu putem socoti c{\f63 \u259\'3f} de puterea
rug{\f63 \u259\'3f}ciunilor {\f63 \u351\'3f}i a jertfei celei f{\f63
\u259\'3f}r{\f63 \u259\'3f} de s�nge se
folosesc numai sufletele aflate �n focul cur{\f63 \u259\'3f}{\f63
\u355\'3f}itor.
\fi724 In al treilea r�nd, latinii aduc drept m{\f63 \u259\'3f}rturie cuv�ntul
Sf�ntului Vasile cel Mare care,
rug{\f63 \u259\'3f}ciunea de mai sus, cere de la Dumnezeu s{\f63 \u259\'3f}
odihneasc{\f63 \u259\'3f} sufletele celor adormi{\f63 \u355\'3f}i la loc de
r{\f63 \u259\'3f}coare {\f63 \u351\'3f}i odihn{\f63 \u259\'3f}. Nici vorb{\f63
\u259\'3f} aici de foc cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor! Dup{\f63 \u259\'3f}
cum nici proorocul David, spun�nd:
{\f63 \u8222\'3f}Trecut-am}{\i prin}{\i foc} {\f63 \u351\'3f}{\i i}{\i prin}{\i
ap}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i ne-ai}{\i scos}{\i la}{\i odihn}
{\f63 \u259\'3f}{\i ..."} (Ps. 65, 11), n-a avut �n g�nd un \par
}
\fs16 \cf0 Op. cit.,{\i0 3,}{\i0 p.}{\i0 109-110. }
\cf0 Intreb{\i0 {\f63 \u259\'3f}}ri c{\i0 {\f63 \u259\'3f}}tre Antiohie,{\i0 XX-
XXL}{\i0 PG}{\i0 28,}{\i0 609. }
\cf0 Cuv�nt la moartea fratelui s{\i0 {\f63 \u259\'3f}}u, Cezar{\f63 \u8212\'3f}
Cuv�nt{\i0 {\f63 \u259\'3f}}ri,{\i0 VII,}{\i0 21. }
\cf0 Omilii la statui.{\i0 VI,}{\i0 3;} Cuv�nt �mpotriva iudeilor,{\i0 VI,}{\i0
1. }
\cf0 {\i0 A}{\i0 se}{\i0 vedea}{\i0 �n} Molitfelnic.
\cf0 Ierarhia bisericeasc{\i0 {\f63 \u259\'3f}},{\i0 VII.}{\i0 7. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 asemenea foc.
In al patrulea r�nd, pe latini �i scandalizeaz{\f63 \u259\'3f} faptul c{\f63
\u259\'3f} r{\f63 \u259\'3f}s{\f63 \u259\'3f}ritenii socotesc c{\f63 \u259\'3f} un
sf�nt
Grigorie de Nyssa s-a putut �n{\f63 \u351\'3f}ela �n aceast{\f63 \u259\'3f}
privin{\f63 \u355\'3f}{\f63 \u259\'3f}. Dar aceasta s-a �nt�mplat {\f63 \u351\'3f}i
�n cazul
\par}{\phpg\posx1416\pvpg\posy1133\absw9118\absh9062 \sl-273 \f20 \fs20 \cf0 altor
puncte de doctrin{\f63 \u259\'3f} chiar unor P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i de mare autoritate. {\f63 \u350\'3f}i apoi, �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}{\f63 \u259\'3f}tura Sf�ntului
Grigorie de Nyssa se deosebe{\f63 \u351\'3f}te de cea a latinilor; dup{\f63
\u259\'3f} el nu numai p{\f63 \u259\'3f}catele u{\f63 \u351\'3f}oare, ci toate
\u259\'3f}catele trebuie isp{\f63 \u259\'3f}{\f63 \u351\'3f}ite prin foc; {\f63
\u351\'3f}i vorbe{\f63 \u351\'3f}te de un sf�r{\f63 \u351\'3f}it al tuturor
chinurilor, tocmai pentru
\u259\'3f} crede c{\f63 \u259\'3f} ele nu au alt rost dec�t s{\f63 \u259\'3f}
cur{\f63 \u259\'3f}{\f63 \u355\'3f}easc{\f63 \u259\'3f} de p{\f63 \u259\'3f}cate nu
numai pe oamenii necredincio{\f63 \u351\'3f}i
{\f63 \u351\'3f}i p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i, ci chiar
{\f63 \u351\'3f}i pe demoni, p�n{\f63 \u259\'3f} c�nd, �ntr-un sf�r{\f63
\u351\'3f}it, vor fi to{\f63 \u355\'3f}i restaura{\f63 \u355\'3f}i �n binele din
au c{\f63 \u259\'3f}zut, �ns{\f63 \u259\'3f} aici g�ndirea Sf�ntului Grigorie
se apropie de �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura lui
Origen,
condamnat{\f63 \u259\'3f} �n mod oficial de Biserica.
In al cincilea r�nd, e de mirare c{\f63 \u259\'3f} latinii �{\f63 \u351\'3f}i
prezint{\f63 \u259\'3f} �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura lor
despre cur{\f63 \u259\'3f}{\f63 \u355\'3f}irea prin
drept o �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f}
veche a Bisericii, prin care ne ferim de c{\f63 \u259\'3f}derea �n r{\f63
\u259\'3f}t{\f63 \u259\'3f}cire, de vreme ce
mul{\f63 \u355\'3f}i dintre marii Dasc{\f63 \u259\'3f}li ai Bisericii uneori au
t�lcuit �n chip alegoric p�n{\f63 \u259\'3f} {\f63 \u351\'3f}i focul cel ve{\f63
\u351\'3f}nic
{\f63 \u351\'3f}i chinul f{\f63 \u259\'3f}r{\f63 \u259\'3f} de sf�r{\f63
\u351\'3f}it. Cu adev{\f63 \u259\'3f}rat ei spun c{\f63 \u259\'3f} focul cel
nestins {\f63 \u351\'3f}i �ntunericul cel mai din
afar{\f63 \u259\'3f} aceasta �nseamn{\f63 \u259\'3f}: �nstr{\f63
\u259\'3f}inarea de Dumnezeu {\f63 \u351\'3f}i nevederea Lui, iar
viermele cel
neadormit {\f63 \u351\'3f}i balaurul cel mare sunt mustrarea con{\f63
\u351\'3f}tiin{\f63 \u355\'3f}ei {\f63 \u351\'3f}i am{\f63 \u259\'3f}r{\f63
\u259\'3f}ciunea ru{\f63 \u351\'3f}inii; {\f63 \u351\'3f}i nu e alt{\f63
\u259\'3f}
scr�{\f63 \u351\'3f}nire a din{\f63 \u355\'3f}ilor dec�t furia
neputincioas{\f63 \u259\'3f} {\f63 \u351\'3f}i suferin{\f63 \u355\'3f}a ce se
na{\f63 \u351\'3f}te din ea, �ntristarea {\f63 \u351\'3f}i
suspinul.
In al {\f63 \u351\'3f}aselea r�nd, r{\f63 \u259\'3f}s{\f63 \u259\'3f}ritenii nu
afl{\f63 \u259\'3f} �n textele din Macabei {\f63 \u351\'3f}i de la Sfantul Matei
nici
urm{\f63 \u259\'3f} de pedeaps{\f63 \u259\'3f} ori de cur{\f63 \u259\'3f}{\f63
\u355\'3f}ire prin foc; �n ele se vorbe{\f63 \u351\'3f}te doar de jertfa
adus{\f63 \u259\'3f} pentru
iertarea p{\f63 \u259\'3f}catelor.
In al {\f63 \u351\'3f}aptelea r�nd, pentru r{\f63 \u259\'3f}s{\f63 \u259\'3f}riteni
e lucru de mirare c{\f63 \u259\'3f} latinii spun c{\f63 \u259\'3f} una e iertarea
gre{\f63 \u351\'3f}elii, {\f63 \u351\'3f}i alta iertarea de pedeaps{\f63
\u259\'3f}{\dn006 \fs10 613}, {\f63 \u351\'3f}i c{\f63 \u259\'3f} mai poate
fi vorba de os�nd{\f63 \u259\'3f} dup{\f63 \u259\'3f} iertare. C{\f63
\u259\'3f}ci
dac{\f63 \u259\'3f} regii din aceast{\f63 \u259\'3f} lume nu-i las{\f63 \u259\'3f}
�n lan{\f63 \u355\'3f}uri pe cei pe care i-au iertat, cu c�t mai mult nu va
a{\f63 \u351\'3f}a Dumnezeu, Care are bun{\f63 \u259\'3f}tatea ca
�nsu{\f63 \u351\'3f}irea Sa cea mai proprie {\f63 \u351\'3f}i mai v{\f63
\u259\'3f}dit{\f63 \u259\'3f}.
Nenum{\f63 \u259\'3f}rate texte ale Sfintei Scripturi arat{\f63 \u259\'3f} ca
gre{\f63 \u351\'3f}it{\f63 \u259\'3f} aceast{\f63 \u259\'3f} cugetare a lor,
c{\f63 \u259\'3f}ci vame{\f63 \u351\'3f}ului
numai c{\f63 \u259\'3f} i s-au iertat p{\f63 \u259\'3f}catele, dar s-a
�ntors la casa sa �ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}it (Lc. 18, 14);
regele
Manase, smerindu-se, a fost scos din lan{\f63 \u355\'3f}uri {\f63 \u351\'3f}i
a{\f63 \u351\'3f}ezat din nou pe tronul s{\f63 \u259\'3f}u (II Paral. 33, 12-
\par}{\phpg\posx1416\pvpg\posy1133\absw9118\absh9062 \sl-273 \f20 \fs20 \cf0 13);
ninivitenii, pentru c{\f63 \u259\'3f} s-au c{\f63 \u259\'3f}it, au sc{\f63
\u259\'3f}pat de pedeapsa ce sta s{\f63 \u259\'3f} se abat{\f63 \u259\'3f} asupra
lor (Iona 3,
iar sl{\f63 \u259\'3f}b{\f63 \u259\'3f}nogului, o dat{\f63 \u259\'3f} cu iertarea
p{\f63 \u259\'3f}catelor, i se d{\f63 \u259\'3f}ruie{\f63 \u351\'3f}te {\f63
\u351\'3f}i vindecarea trupului (Mat. 9,
\par}{\phpg\posx1416\pvpg\posy1133\absw9118\absh9062 \sl-273 \f20 \fs20 \cf0 6).
In cele din urm{\f63 \u259\'3f}, c�t prive{\f63 \u351\'3f}te textul de la
Sf�ntul Pavel, pe care se sprijin{\f63 \u259\'3f} mai toat{\f63 \u259\'3f}
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura latinilor despre focul
cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor, niciunul dintre P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii greci care 1-au t�lcuit - �ntre
la loc de cinste st{\f63 \u259\'3f} Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur -nu s-a
g�ndit vreodat{\f63 \u259\'3f} s{\f63 \u259\'3f}-i dea acest �n{\f63
\u355\'3f}eles.
\par}{\phpg\posx1416\pvpg\posy1133\absw9118\absh9062 \sl-273 \f20 \fs20 \cf0 C{\f63
\u259\'3f}ci lucrul ce se descoper{\f63 \u259\'3f} �n foc, dup{\f63 \u259\'3f}
cuv�ntul Apostolului, este p{\f63 \u259\'3f}catul de neiertat, iar cel
\u259\'3f}gubit este lucr{\f63 \u259\'3f}torul nelegiuirii; a{\f63
\u351\'3f}adar nu e vorba aici de f{\f63 \u259\'3f}g{\f63 \u259\'3f}duin{\f63
\u355\'3f}a m�ntuirii prin foc a
\par}{\phpg\posx1416\pvpg\posy1133\absw9118\absh9062 \sl-273 \f20 \fs20 \cf0 unora;
iar focul despre care vorbe{\f63 \u351\'3f}te nu e altul dec�t focul cel ve{\f63
\u351\'3f}nic. \par
}
{\phpg\posx2136\pvpg\posy11906\absw5356\absh131 \b\i \f20 \fs20 \cf0 \b\i \f20
\fs20 \cf0 e. Al treilea memoriu al Sf�ntului Marcu Eugenicul \par
}
\fs20 \cf0 Cel de-al treilea memoriu al lui Marcu Eugenicul{\dn006 \fs10 614
}
latini; �n el se subliniaz{\f63 \u259\'3f} mai ales urm{\f63 \u259\'3f}toarele
lucruri: \par
}
{\phpg\posx2136\pvpg\posy13277\absw110\absh128 \f20 \fs20 \cf0 \f20 \fs20 \cf0 -
\par
}
aduce c�teva l{\f63 \u259\'3f}muriri cerute de \par
}
soarta drep{\f63 \u355\'3f}ilor r{\f63 \u259\'3f}m�ne provizorie {\f63
\u351\'3f}i nedes{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} p�n{\f63
\u259\'3f} la Judecata de apoi \par
}
}
}
}
Aceast{\f63 \u259\'3f} distinc{\f63 \u355\'3f}ie �ntre{\i reatits}{\i
poenae} {\f63 \u351\'3f}i{\i reatus}{\i culpae} a fost
introdus{\f63 \u259\'3f} �n secolul al XII-lea de Petru \par
}
Lombardul. De ea s-a folosit Ioan de Torquemada �n expunerea sa, pentru
a ar{\f63 \u259\'3f}ta c{\f63 \u259\'3f} se poate ierta gre{\f63
\u351\'3f}eala
(culpa),} f{\f63 \u259\'3f}r{\f63 \u259\'3f} a se ridica pedeapsa{\i
(poena). }\par
}
}
}
}
\cf0 R{\i0 {\f63 \u259\'3f}}spuns la �ntreb{\i0 {\f63 \u259\'3f}}rile{\i0 {\f63
\u351\'3f}}i obiec{\i0 {\f63 \u355\'3f}}iile f{\i0 {\f63 \u259\'3f}}cute de
cardinalii si �nv{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}}a{\i0 {\f63 \u355\'3f}}ii
latini pe marginea cuv�nt{\i0 {\f63 \u259\'3f}}rilor sale. \par
}
Documentul VI din{\i Documente}{\i privind}{\i sinodul}{\i de}{\i la}{\i
Floren}{\f63 \u355\'3f}{\i a.}{\i I.}{\i Problema}{\i Purgatoriului,}{\i
discutat}{\f63 \u259\'3f}{\i la}{\i Ferrara. }
Documentele}{\i I-VI,} p. 152-168. \par
}
108 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 (paragraful 1);
- sfin{\f63 \u355\'3f}ii nu-L v{\f63 \u259\'3f}d pe Dumnezeu �n fiin{\f63
\u355\'3f}a Sa (paragraful 2){\dn006 \fs10 615}, ci prin luminarea
Duhului (paragraful 4);
- sufletele celor care mor �n p{\f63 \u259\'3f}cate de moarte sunt
chinuite �n iad de a{\f63 \u351\'3f}teptarea
�nfrico{\f63 \u351\'3f}at{\f63 \u259\'3f} a hot{\f63 \u259\'3f}r�rii soartei lor
(paragraful 6), �n vreme ce sufletele sfin{\f63 \u355\'3f}ilor se veselesc �ntru
\u259\'3f}dejdea bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor f{\f63
\u259\'3f}g{\f63 \u259\'3f}duite (paragraful 7);
- lipsirea de vederea lui Dumnezeu este pentru cei os�ndi{\f63 \u355\'3f}i
o suferin{\f63 \u355\'3f}{\f63 \u259\'3f} care �ntrece
\par}{\phpg\posx1416\pvpg\posy1132\absw9165\absh9547 \sl-273 \f20 \fs20 \cf0 arsura
focului ve{\f63 \u351\'3f}nic {\f63 \u351\'3f}i orice alt chin (paragraful 8);
- chinurile pe care le �ndur{\f63 \u259\'3f} sufletele �n chip obi{\f63
\u351\'3f}nuit -�ntunericul, triste{\f63 \u355\'3f}ea, ru{\f63 \u351\'3f}inea {\f63
\u351\'3f}i
celelalte - sunt mai mari sau mai mici, pe m{\f63 \u259\'3f}sura p{\f63
\u259\'3f}catelor lor (paragraful 9);
- chin e {\f63 \u351\'3f}i ne{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a soartei ce-i
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} {\f63 \u351\'3f}i a vremii c�nd vor sta la
Judecat{\f63 \u259\'3f} �mpreun{\f63 \u259\'3f}
ceata celor drep{\f63 \u355\'3f}i (paragraful 10);
- p�n{\f63 \u259\'3f} la Judecata din urm{\f63 \u259\'3f}, chiar cei afla{\f63
\u355\'3f}i �n chinuri primesc o oarecare alinare prin
rug{\f63 \u259\'3f}ciunile celor vii (paragraful 12);
- nu putem crede c{\f63 \u259\'3f} p{\f63 \u259\'3f}catele celor
mor{\f63 \u355\'3f}i �n credin{\f63 \u355\'3f}{\f63 \u259\'3f} sunt {\f63
\u351\'3f}terse �n sufletele lor de
�ns{\f63 \u259\'3f}{\f63 \u351\'3f}i iubirea ce-au avut-o fa{\f63 \u355\'3f}
{\f63 \u259\'3f} de Dumnezeu, pentru c{\f63 \u259\'3f} numai poc{\f63
\u259\'3f}in{\f63 \u355\'3f}a are puterea de a
{\f63 \u351\'3f}terge p{\f63 \u259\'3f}catele, iar poc{\f63 \u259\'3f}in{\f63
\u355\'3f}a izvor{\f63 \u259\'3f}{\f63 \u351\'3f}te din fric{\f63 \u259\'3f},
{\f63 \u351\'3f}i nu din iubire, care nu mai cunoa{\f63 \u351\'3f}te frica
(paragraful 13);
- e drept c{\f63 \u259\'3f} la greci, duhovnicul d{\f63 \u259\'3f}, pe
l�ng{\f63 \u259\'3f} dezlegare, {\f63 \u351\'3f}i canon, �ns{\f63 \u259\'3f} nu ca
pedeaps{\f63 \u259\'3f},
pentru lecuirea sufletului. Iar daca e primejdie de moarte, se d{\f63
\u259\'3f} iertarea p{\f63 \u259\'3f}catelor {\f63 \u351\'3f}i
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ania f{\f63
\u259\'3f}r{\f63 \u259\'3f} canonisire, n{\f63 \u259\'3f}d{\f63 \u259\'3f}jduind
c{\f63 \u259\'3f} Dumnezeu va binevoi s{\f63 \u259\'3f}-l primeasc{\f63
\u259\'3f} pe unul ca
acesta, ca pe t�lharul cel credincios (paragraful 14).
\fi720 Dezbaterile s-au oprit aici {\f63 \u351\'3f}i, �n pofida m{\f63
\u259\'3f}rturisirii de credin{\f63 \u355\'3f}{\f63 \u259\'3f} finale de la
sinodul
florentin, �ntre latini {\f63 \u351\'3f}i greci nu s-a putut stabili
niciun acord cu privire la Purgatoriu.{\dn006 \fs10 616 }
Aceast{\f63 \u259\'3f} dezbatere a avut �ns{\f63 \u259\'3f} meritul de a
face auzite criticile grecilor la adresa acestei
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turi a lor, fiind
totodat{\f63 \u259\'3f} {\f63 \u351\'3f}i un bun prilej de expunere a
pozi{\f63 \u355\'3f}iei ortodoxe referitoare la
\par}{\phpg\posx1416\pvpg\posy1132\absw9165\absh9547 \sl-273 \f20 \fs20 \cf0 starea
sufletelor p�n{\f63 \u259\'3f} la Judecata din urm{\f63 \u259\'3f}.
Li s-a repro{\f63 \u351\'3f}at grecilor c{\f63 \u259\'3f}, �n loc s{\f63
\u259\'3f}-{\f63 \u351\'3f}i prezinte �n mod pozitiv propria lor �nv{\f63
\u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f} �n
leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu Purgatoriul, s-au folosit de
argumente negative pentru a se �mpotrivi tezei
latinilor.{\dn006 \fs10 617} Ins{\f63 \u259\'3f} aceast{\f63 \u259\'3f} �nvinuire
este nedreapt{\f63 \u259\'3f}, din dou{\f63 \u259\'3f} motive. Pe de o parte, era
firesc ca
�nt�i de toate grecii sa �nceap{\f63 \u259\'3f} prin a critica o �nv{\f63
\u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f} care aducea o
noutate de
neacceptat {\f63 \u351\'3f}i la care li se propunea s{\f63 \u259\'3f} subscrie;
pe de alt{\f63 \u259\'3f} parte, nu era cazul s{\f63 \u259\'3f}-{\f63 \u351\'3f}i
expun{\f63 \u259\'3f} o
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tur{\f63 \u259\'3f} proprie cu
referire la acest subiect, de vreme ce �ns{\f63 \u259\'3f}{\f63 \u351\'3f}i no{\f63
\u355\'3f}iunea de Purgatoriu le era
totul str{\f63 \u259\'3f}in{\f63 \u259\'3f}. Tot ce puteau face era s{\f63
\u259\'3f} l{\f63 \u259\'3f}mureasc{\f63 \u259\'3f} felul �n care concepeau ei
starea sufle�
\par}{\phpg\posx1416\pvpg\posy1132\absw9165\absh9547 \sl-273 \f20 \fs20 \cf0 telor
�n vremea a{\f63 \u351\'3f}tept{\f63 \u259\'3f}rii Judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii din urm{\f63 \u259\'3f} {\f63 \u351\'3f}i la ce slujesc rug{\f63
\u259\'3f}ciunile pentru mor{\f63 \u355\'3f}i, potrivit
credin{\f63 \u355\'3f}ei lor. Pe de alt{\f63 \u259\'3f} parte, istoricii catolici
�l acuz{\f63 \u259\'3f} pe Marcu Eugenicul c{\f63 \u259\'3f} ar fi prezentat
pozi{\f63 \u355\'3f}ii ortodoxe noi{\dn006 \fs10 618}; de fapt, el a explicat
{\f63 \u351\'3f}i a limpezit un punct de doctrin{\f63 \u259\'3f} asupra c{\f63
\u259\'3f}ruia
p�n{\f63 \u259\'3f} atunci nu fusese imperios necesar sa se ofere
o expunere sistematic{\f63 \u259\'3f} din partea \par
}
}
}
5{\fs16 Sf.}{\fs16 Marcu}{\fs16 Eugenicul}{\fs16 se}{\fs16 refer{\f63
\u259\'3f}}{\fs16 aici,}{\fs16 implicit,}{\fs16 la}{\fs16 distinc{\f63
\u355\'3f}ia}{\fs16 dintre}{\fs16 fiin{\f63 \u355\'3f}a}{\fs16
dumnezeiasc{\f63 \u259\'3f}}{\fs16 {\f63 \u351\'3f}i}{\fs16 energiile}{\fs16
dumnezeie{\f63 \u351\'3f}ti, }\par
}
explicitat{\f63 \u259\'3f} cu fine{\f63 \u355\'3f}e de Sf. Grigorie Palama,
potrivit c{\f63 \u259\'3f}reia Dumnezeu nu este cunoscut ca ceea ce este
El prin
fiin{\f63 \u355\'3f}a Sa, ci ca Lumina care izvor{\f63 \u259\'3f}{\f63
\u351\'3f}te din El. Vezi M. Jugie, {\f63 \u8222\'3f}La question du
Purgatoire au concile de Ferrare-
Florence". p. 28, {\f63 \u351\'3f}i mai ales N. Constas, {\f63 \u8222\'3f}Mark
of Ephesus", �n C. G. {\f63 \u351\'3f}i V. Conticello,{\i La}{\i Theologie}
{\i byzantine, }
\par}{\phpg\posx1416\pvpg\posy12479\absw9096\absh728 \sl-230 \f20 \fs16 \cf0 vol.
2, Turnhout, 2001. \par
}
}
}
}
}
6{\fs16 Vezi}{\fs16 J.}{\fs16 Gill,}{\i \fs16 Le}{\i \fs16 Concile}{\i \fs16
de}{\i \fs16 Florence,}{\fs16 Tournai,}{\fs16 1964,}{\fs16 p.}{\fs16 117. }
{\dn006 7}{\fs16 Vezi}{\i \fs16 Ibidem,}{\i \fs16 p.}{\fs16 114. }\par
}
}
}
}
Vezi M. Jugie, {\f63 \u8222\'3f}La question du Purgatoire au concile de
Ferrare-Florence", p. 281-282; {\f63 \u8222\'3f}Purgatoire dans \par
}
l'Eglise greco-russe apres le concile de Florence",{\i Dictionnaire}{\i de}{\i
theologie}{\i catholique,} 13, 1936, col. 1327; J.
\par}{\phpg\posx1416\pvpg\posy15003\absw9092\absh321 \sl-230 \f20 \fs16 \cf0 Gill,
{\i Le}{\i Concile}{\i de}{\i Florence,} p. 112-113. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 r{\f63 \u259\'3f}s{\f63 \u259\'3f}ritenilor. \par
}
\cf0 3. Inv{\b0 {\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}}tura teologilor
ortodoc{\b0 {\f63 \u351\'3f}}i referitor la acest
\fi240 subiect, dup{\b0 {\f63 \u259\'3f}} sinodul de la Floren{\b0 {\f63
\u355\'3f}}a \par
}
\fs20 \cf0 Relativa diversitate a pozi{\f63 \u355\'3f}iilor teologilor
ortodoc{\f63 \u351\'3f}i referitoare la starea sufletelor
mor{\f63 \u355\'3f}ilor mai �nainte de Judecata din urm{\f63 \u259\'3f}, care
r{\f63 \u259\'3f}zbate din tratatele de teologie ap{\f63 \u259\'3f}rute dup{\f63
\u259\'3f}
sinodul de la Floren{\f63 \u355\'3f}a{\dn006 \fs10 619} , se explic{\f63
\u259\'3f} �n parte prin influen{\f63 \u355\'3f}ele latine pe care le-au suferit
unii
clericii {\f63 \u351\'3f}i teologii ortodoc{\f63 \u351\'3f}i, mul{\f63
\u355\'3f}i dintre ei forma{\f63 \u355\'3f}i �n {\f63 \u351\'3f}coli
teologice apusene{\dn006 \fs10 620}.
Ace{\f63 \u351\'3f}tia consimt adeseori c{\f63 \u259\'3f} �n starea
intermediar{\f63 \u259\'3f} sufletele au parte de o isp{\f63 \u259\'3f}{\f63
\u351\'3f}ire {\f63 \u351\'3f}i cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire de
\u259\'3f}cate; uneori afirm{\f63 \u259\'3f} chiar ca aceasta se s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te prin foc; �ns{\f63 \u259\'3f}
cu to{\f63 \u355\'3f}ii resping ideea c{\f63 \u259\'3f}
aceast{\f63 \u259\'3f} isp{\f63 \u259\'3f}{\f63 \u351\'3f}ire s-ar petrece �ntr-un
al treilea loc, care ar fi Purgatoriul{\dn006 \fs10 621}. In tratatele autentic
ortodoxe �ns{\f63 \u259\'3f}, reg{\f63 \u259\'3f}sim concep{\f63 \u355\'3f}ia
general{\f63 \u259\'3f} ap{\f63 \u259\'3f}rat{\f63 \u259\'3f} de Sf�ntul Marcu
Eugenicul la sinodul de la
Floren{\f63 \u355\'3f}a{\dn006 \fs10 622}, care este pe linia g�ndirii
Sfin{\f63 \u355\'3f}ilor P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i r{\f63
\u259\'3f}s{\f63 \u259\'3f}riteni, r{\f63 \u259\'3f}m�n�nd {\f63 \u351\'3f}i
ast{\f63 \u259\'3f}zi dominant{\f63 \u259\'3f}
printre teologii ortodoc{\f63 \u351\'3f}i care {\f63 \u351\'3f}i-au exprimat
opiniile referitor la acest subiect{\dn006 \fs10 623}.
Printre cele mai marcante scrieri care au tratat problema Purgatoriului dup{\f63
\u259\'3f} sinodul de
Floren{\f63 \u355\'3f}a, relu�nd {\f63 \u351\'3f}i preciz�nd pozi{\f63
\u355\'3f}iile exprimate acolo de Visarion {\f63 \u351\'3f}i Marcu
Eugenicul,
cita{\i Catehismul}{\i ortodox} al lui Meletie Pigas, Patriarhul
Alexandriei (Vilnius, 1596), {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy4444\absw9281\absh3563 \sl-263 \f20 \fs20 \cf0 noua
edi{\f63 \u355\'3f}ie, rev{\f63 \u259\'3f}zut{\f63 \u259\'3f}, �ndreptat{\f63
\u259\'3f} {\f63 \u351\'3f}i ad{\f63 \u259\'3f}ugit{\f63 \u259\'3f} (1690) a{\i
M}{\f63 \u259\'3f}{\i rturisirii}{\i de}{\i credin}{\f63 \u355\'3f}{\f63
\u259\'3f} a Patriarhului
Dositei al Ierusalimului{\dn006 \fs10 624}. \par
}
\fs20 \cf0 Patriarhul Alexandriei, Meletie Pigas, afirm{\f63 \u259\'3f}
c{\f63 \u259\'3f} Hristos a r{\f63 \u259\'3f}scump{\f63 \u259\'3f}rat �n
chip
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it �ntregul neam omenesc {\f63
\u351\'3f}i de aceea cel c{\f63 \u259\'3f}ruia i se iart{\f63 \u259\'3f}
p{\f63 \u259\'3f}catele s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite dup{\f63
\u259\'3f}
\par}{\phpg\posx1416\pvpg\posy8860\absw9544\absh1853 \sl-273 \f20 \fs20 \cf0 Botez
nu mai are nimic de pl{\f63 \u259\'3f}tit. Canonul pe care-1 d{\f63 \u259\'3f}
duhovnicul nu are un rost pedepsitor,
\par}{\phpg\posx1416\pvpg\posy8860\absw9544\absh1853 \sl-273 \f20 \fs20 \cf0 ci de
�ndreptare {\f63 \u351\'3f}i ferire de p{\f63 \u259\'3f}cat. Omul c{\f63
\u259\'3f}ruia i-au fost iertate p{\f63 \u259\'3f}catele m{\f63 \u259\'3f}rturisite
�n Taina
Spovedaniei nu mai are de isp{\f63 \u259\'3f}{\f63 \u351\'3f}it vreo
pedeaps{\f63 \u259\'3f}, nici �n aceast{\f63 \u259\'3f} lume, nici �n
cealalt{\f63 \u259\'3f}. Nici
epitimia (canonul de poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}), nici
�ncerc{\f63 \u259\'3f}rile {\f63 \u351\'3f}i necazurile din aceast{\f63 \u259\'3f}
via{\f63 \u355\'3f}a nu au vreun rost
pedepsitor ori isp{\f63 \u259\'3f}{\f63 \u351\'3f}itor. Nu trebuie s{\f63
\u259\'3f} vedem �n roadele poc{\f63 \u259\'3f}in{\f63 \u355\'3f}ei, despre care
vorbe{\f63 \u351\'3f}te Sf�nta
Scriptur{\f63 \u259\'3f}, plat{\f63 \u259\'3f} dat{\f63 \u259\'3f} pentru p{\f63
\u259\'3f}catul s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it, ci dovad{\f63 \u259\'3f} de
adev{\f63 \u259\'3f}rat{\f63 \u259\'3f} c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63
\u259\'3f}. A{\f63 \u351\'3f}adar, dac{\f63 \u259\'3f} cel \par
}
}
}
9{\fs16 Vezi}{\fs16 M.}{\fs16 Jugie,}{\fs16 {\f63 \u8222\'3f}Purgatoire}
{\fs16 dans}{\fs16 l'Eglise}{\fs16 greco-russe}{\fs16 apres}{\fs16 le}
{\fs16 concile}{\fs16 de}{\fs16 Florence",}{\fs16 col.}{\fs16 1326-1352.}
{\fs16 Acesta, }\par
}
dintr-o inten{\f63 \u355\'3f}ie polemic{\f63 \u259\'3f} {\f63 \u351\'3f}i
�n leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu presupozi{\f63 \u355\'3f}iile
sale favorabile �n privin{\f63 \u355\'3f}a doctrinei latine a
Purgatoriului, exagereaz{\f63 \u259\'3f} diferen{\f63 \u355\'3f}ele {\f63
\u351\'3f}i tinde s{\f63 \u259\'3f} interpreteze textele pe care le citeaz{\f63
\u259\'3f} �n lumina concep{\f63 \u355\'3f}iei latine. \par
}
}
}
}
Referitor la acest subiect, a se vedea mai ales G. Florovsky,{\i Le}
{\f63 \u351\'3f}{\i Voies}{\i de}{\i la}{\i theologie}{\i russe,} vol.
I, Paris, \par
}
1991,{\i passim. }\par
}
}
}
}
}
1{\fs16 Vezi}{\fs16 M.}{\fs16 Jugie,}{\fs16 {\f63 \u8222\'3f}Purgatoire}
{\fs16 dans}{\fs16 l'Eglise}{\fs16 greco-russe}{\fs16 apres}{\fs16 le}
{\fs16 concile}{\fs16 de}{\fs16 Florence",}{\fs16 col.}{\fs16 1329-1336,}
{\i \fs16 passim. }
{\dn006 2}{\fs16 Un}{\fs16 rezumat}{\fs16 al}{\fs16 acestei}{\fs16
concep{\f63 \u355\'3f}ii}{\fs16 poate}{\fs16 fi}{\fs16 aflat}{\fs16 la}
{\fs16 M.}{\fs16 Jugie,}{\fs16 {\f63 \u8222\'3f}La}{\fs16 question}{\fs16
du}{\fs16 Purgatoire}{\fs16 au}{\fs16 concile}{\fs16 de}{\fs16
Ferrare- }\par
}
Florence". p. 278-282; Mitrop. Hierotheos Vlachos,{\i Life}{\i after}{\i Death,}
p. 162-192. \par
}
}
}
3{\fs16 A}{\fs16 se}{\fs16 vedea,}{\fs16 �ntre}{\fs16 al{\f63
\u355\'3f}ii:}{\fs16 Arhim.}{\fs16 Iustin}{\fs16 Popovici,}{\i \fs16
Philosophie}{\i \fs16 orthodoxe}{\i \fs16 de}{\i \fs16 la}{\i \fs16
verile..}{\i \fs16 Dogmatique}{\i \fs16 de}{\i \fs16 l'Eglise }\par
}
\cf0 orthodoxe,{\i0 vol.}{\i0 5,}{\i0 Lausanne.}{\i0 1997,}{\i0 p.}{\i0
369-383;}{\i0 Arhim.}{\i0 Serafim}{\i0 Rose,} The Soul after Death,
{\i0 p.}{\i0 134-135;}{\i0 N.}{\i0 P. }
{\i0 Vassiliadis,} The Mystery of Death,{\i0 p.}{\i0 444-447;}{\i0 Mitrop.}
{\i0 Hierotheos}{\i0 Vlachos,} Life after Death,{\i0 p.}{\i0 149-
192. }\par
}
}
}
4{\fs16 Vom}{\fs16 da}{\fs16 mai}{\fs16 jos}{\fs16 un}{\fs16 rezumat}
{\fs16 al}{\fs16 acestei}{\i \fs16 M}{\fs16 {\f63 \u259\'3f}}{\i \fs16
rturisiri,}{\fs16 urm�nd}{\fs16 �ndeaproape}{\fs16 expunerea}{\fs16 lui}
{\fs16 M.}{\fs16 Jugie,}{\fs16 {\f63 \u8222\'3f}Purgatoire }\par
}
dans l'Eglise greco-russe apres le concile de Florence". col. 1337-1342.
\par
}
110 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos moare cu inima fr�nt{\f63
\u259\'3f} {\f63 \u351\'3f}i smerit{\f63 \u259\'3f}, f{\f63 \u259\'3f}r{\f63
\u259\'3f} s{\f63 \u259\'3f} aib{\f63 \u259\'3f} timp s{\f63 \u259\'3f}
aduc{\f63 \u259\'3f} roade vrednice de
poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}, Dumnezeu �i va ierta
lui toate gre{\f63 \u351\'3f}elile, pentru jertfa lui Hristos, {\f63
\u351\'3f}i el nu are a se
\par}{\phpg\posx1416\pvpg\posy1133\absw9447\absh12047 \sl-273 \f20 \fs20 \cf0 teme
de dreptatea dumnezeiasc{\f63 \u259\'3f}; pentru unul ca acesta, cerul este
deschis. O dat{\f63 \u259\'3f} ajuns la
cap{\f63 \u259\'3f}tul vie{\f63 \u355\'3f}ii p{\f63 \u259\'3f}m�nte{\f63
\u351\'3f}ti, omul va merge negre{\f63 \u351\'3f}it ori �n s�nul lui Avraam,
�mpreun{\f63 \u259\'3f} cu s{\f63 \u259\'3f}racul
Laz{\f63 \u259\'3f}r, ori se va cobor� la iad, cu bogatul cel nemilostiv.
Dup{\f63 \u259\'3f} moarte, nu exist{\f63 \u259\'3f} alt s{\f63
\u259\'3f}la{\f63 \u351\'3f} ori
alt{\f63 \u259\'3f} stare a sufletului, dec�t acestea dou{\f63 \u259\'3f}.
Purgatoriul nu are niciun rost {\f63 \u351\'3f}i se trage din
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura gre{\f63 \u351\'3f}it{\f63
\u259\'3f} a lui Origen. Nu are niciun rost, pentru c{\f63 \u259\'3f} cei
care mor �n stare de c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}
deplin cur{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u355\'3f}i prin s�ngele lui
Hristos {\f63 \u351\'3f}i n-au nevoie de nicio alt{\f63 \u259\'3f}
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire. {\f63 \u350\'3f}i este
origenist, pentru c{\f63 \u259\'3f} vorbe{\f63 \u351\'3f}te de chinuri cur{\f63
\u259\'3f}{\f63 \u355\'3f}itoare vremelnice, care conduc spre ideea de apo-
catastaz{\f63 \u259\'3f} universal{\f63 \u259\'3f}. {\f63 \u350\'3f}i n-am
gre{\f63 \u351\'3f}i dac{\f63 \u259\'3f} l-am numi {\f63 \u351\'3f}i iudaic;
�ntr-adev{\f63 \u259\'3f}r, fariseii, av�nd
credin{\f63 \u355\'3f}a c{\f63 \u259\'3f} niciunul dintre fiii lui Israel nu poate
pieri, pe cei p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i �i sortesc
dup{\f63 \u259\'3f} moarte
chinurilor cur{\f63 \u259\'3f}{\f63 \u355\'3f}itoare. Trec�nd apoi la textele
scripturistice pe care �ndeob{\f63 \u351\'3f}te se sprijin{\f63 \u259\'3f}
teologii latini c�nd e vorba de Purgatoriu, patriarhul Meletie le
�ntoarce chiar �mpotriva
acestei �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turi. Astfel, �n
textul de la Matei 5, 26:{\i {\f63 \u8222\'3f}Nu}{\i vei}{\i ie}{\f63
\u351\'3f}{\i i}{\i de}{\i acolo}{\i p�n}{\f63 \u259\'3f}{\i ce}{\i nu}
{\i vei}{\i fi }
dat}{\i cel}{\i de}{\i pe}{\i urm}{\f63 \u259\'3f}{\i ban."}, cuv�ntul
{\f63 \u8222\'3f}p�n{\f63 \u259\'3f} ce" {\f63 \u351\'3f}i cele urm{\f63
\u259\'3f}toare nu arat{\f63 \u259\'3f} un r{\f63 \u259\'3f}stimp care se va
�ncheia, ci textul vrea s{\f63 \u259\'3f} spun{\f63 \u259\'3f} c{\f63 \u259\'3f}
{\f63 \u8222\'3f}�n temni{\f63 \u355\'3f}{\f63 \u259\'3f}, adic{\f63 \u259\'3f} �n
iad, vei fi pedepsit pentru toate relele
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite, fie ele c�t de mici".
\fi720 C�t prive{\f63 \u351\'3f}te textul de la 2 Macabei 12, 43 {\f63
\u351\'3f}.u. nu doar c{\f63 \u259\'3f} nu zide{\f63 \u351\'3f}te Purgatoriul, dar
�l
\u351\'3f}i ruineaz{\f63 \u259\'3f}; c{\f63 \u259\'3f}ci cu adev{\f63 \u259\'3f}rat
Iuda Macabeul nu aduce jertf{\f63 \u259\'3f} de cur{\f63 \u259\'3f}{\f63
\u355\'3f}ie pentru o vin{\f63 \u259\'3f} mic{\f63 \u259\'3f}, ci
pentru un p{\f63 \u259\'3f}cat greu cum era idolatria, s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it de oameni care muriser{\f63 \u259\'3f} f{\f63
\u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} aib{\f63 \u259\'3f} timp s{\f63
\u259\'3f}
c{\f63 \u259\'3f}iasc{\f63 \u259\'3f}. Focul despre care se vorbe{\f63 \u351\'3f}te
la 1 Corinteni 3, 13-15 nu este foc cura{\f63 \u355\'3f}ilor, ci focul
cerc{\f63 \u259\'3f}rii prin care vor trece at�t drep{\f63 \u355\'3f}ii, c�t
{\f63 \u351\'3f}i p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii, pentru
a se descoperi {\f63 \u351\'3f}i face v{\f63 \u259\'3f}dite
faptele lor, fie bune, fie rele. In sf�r{\f63 \u351\'3f}it, textul de la
Matei 12, 32:{\i {\f63 \u8222\'3f}Celui}{\i care}{\i va}{\i zice}{\i
cuv�nt }
�mpotriva}{\i Duhului}{\i Sfant,}{\i nu}{\i i}{\i se}{\i va}{\i ierta}{\i
lui}{\i nici}{\i �n}{\i veacul}{\i acesta,}{\i nici}{\i �n}{\i cel}{\i ce}
{\i va}{\i s}{\f63 \u259\'3f}{\i fie!"}, nu
arat{\f63 \u259\'3f} nimic altceva dec�t c{\f63 \u259\'3f} p{\f63
\u259\'3f}catul �mpotriva Duhului Sf�nt nu va fi iertat niciodat{\f63
\u259\'3f}, dup{\f63 \u259\'3f}
reiese {\f63 \u351\'3f}i din textele paralele de la Marcu 3, 28-29 {\f63
\u351\'3f}i Luca 12, 10.
\fi720 Care este atunci folosul solirilor celor vii pentru mor{\f63
\u355\'3f}ii lor? Mai �nt�i de toate, prin
\par}{\phpg\posx1416\pvpg\posy1133\absw9447\absh12047 \sl-273 \f20 \fs20 \cf0 orice
fapt{\f63 \u259\'3f} bun{\f63 \u259\'3f} s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it{\f63 \u259\'3f} pe seama celor mor{\f63 \u355\'3f}i �n credin{\f63
\u355\'3f}{\f63 \u259\'3f}, se aduce laud{\f63 \u259\'3f} lui Dumnezeu Cel
\par}{\phpg\posx1416\pvpg\posy1133\absw9447\absh12047 \sl-273 \f20 \fs20 \cf0 Ce i-
a sl{\f63 \u259\'3f}vit pe ei. Dac{\f63 \u259\'3f} mor{\f63 \u355\'3f}ii sunt �n
iad, solirile noastre pot s{\f63 \u259\'3f} le u{\f63 \u351\'3f}ureze chinul
{\f63 \u351\'3f}i chiar s{\f63 \u259\'3f}-i
\par}{\phpg\posx1416\pvpg\posy1133\absw9447\absh12047 \sl-273 \f20 \fs20 \cf0 scape
de acolo, dac{\f63 \u259\'3f} via{\f63 \u355\'3f}a lor n-a fost cu totul rea
{\f63 \u351\'3f}i stricat{\f63 \u259\'3f}. Pentru aceasta, avem drept pild{\f63
\u259\'3f}
�mp{\f63 \u259\'3f}ratul Traian {\f63 \u351\'3f}i pe Falconila. Nu e nicio
�ndoial{\f63 \u259\'3f} c{\f63 \u259\'3f} fl{\f63 \u259\'3f}c{\f63 \u259\'3f}rile
iadului sunt ve{\f63 \u351\'3f}nice, �ns{\f63 \u259\'3f}
de care Dumnezeu Se va milostivi nu le �ndur{\f63 \u259\'3f} dec�t pu{\f63
\u355\'3f}in{\f63 \u259\'3f} vreme. Cu adev{\f63 \u259\'3f}rat, Biserica
roag{\f63 \u259\'3f} pentru to{\f63 \u355\'3f}i cei mor{\f63 \u355\'3f}i �n
credin{\f63 \u355\'3f}{\f63 \u259\'3f}, {\f63 \u351\'3f}i doar cei care au
ie{\f63 \u351\'3f}it nec{\f63 \u259\'3f}i{\f63 \u355\'3f}i din aceast{\f63
\u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} sunt
lipsi{\f63 \u355\'3f}i de rug{\f63 \u259\'3f}ciunile ei.{\dn006 \fs10 625 }
\cf0 \fi720 Patriarhul Dositei al Ierusalimului, �n edi{\f63 \u355\'3f}ia
rev{\f63 \u259\'3f}zut{\f63 \u259\'3f} {\f63 \u351\'3f}i �ndreptat{\f63
\u259\'3f} a{\i M}{\f63 \u259\'3f}{\i rturisirii} sale
de}{\i credin}{\f63 \u355\'3f}{\f63 \u259\'3f} (1690), scoate �n eviden{\f63
\u355\'3f}{\f63 \u259\'3f} patru deosebiri �ntre �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tura ortodox{\f63 \u259\'3f} {\f63 \u351\'3f}i cea
catolic{\f63 \u259\'3f}.
\fi724 Cea dint�i, spune el, este c{\f63 \u259\'3f} noi, ortodoc{\f63 \u351\'3f}ii,
nu admitem existen{\f63 \u355\'3f}a unui al treilea loc,
\par}{\phpg\posx1416\pvpg\posy1133\absw9447\absh12047 \sl-273 \f20 \fs20 \cf0 altul
dec�t iadul {\f63 \u351\'3f}i aproape de el, de unde sufletele pot fi izb{\f63
\u259\'3f}vite; noi spunem c{\f63 \u259\'3f} mai �nainte
Judecata din urm{\f63 \u259\'3f}, c�nd Hristos �i va os�ndi pe vecie pe
cei nelegiui{\f63 \u355\'3f}i, este n{\f63 \u259\'3f}dejde de
izb{\f63 \u259\'3f}vire chiar pentru cei s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}lui{\f63 \u355\'3f}i �n iad.
\fi724 A doua deosebire este c{\f63 \u259\'3f} noi nu credem s{\f63
\u259\'3f} fie vreun foc cura{\f63 \u355\'3f}itor �n afara lui
Dumnezeu, Cel Ce este El Insu{\f63 \u351\'3f}i foc cur{\f63 \u259\'3f}{\f63
\u355\'3f}itor, Cel Ce r{\f63 \u259\'3f}scump{\f63 \u259\'3f}r{\f63 \u259\'3f} �n
chip deplin, odihne{\f63 \u351\'3f}te,
ridic{\f63 \u259\'3f} p{\f63 \u259\'3f}catele {\f63 \u351\'3f}i d{\f63
\u259\'3f}ruie{\f63 \u351\'3f}te pace sufletelor. {\f63 \u350\'3f}i numai �n chip
figurat numim {\f63 \u8222\'3f}cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire" pl�nsul
\u351\'3f}i suspinul celor {\f63 \u355\'3f}inu{\f63 \u355\'3f}i �n iad.
\fi720 A treia deosebire, cea mai mare, este c{\f63 \u259\'3f}, potrivit
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}turii ortodoxe, p{\f63
\u259\'3f}catele u{\f63 \u351\'3f}oare
\par}{\phpg\posx1416\pvpg\posy1133\absw9447\absh12047 \sl-273 \f20 \fs20 \cf0 nu se
socotesc dup{\f63 \u259\'3f} moarte. Dumnezeu nu {\f63 \u355\'3f}ine seama de ele,
{\f63 \u351\'3f}i nu e nicio pedeaps{\f63 \u259\'3f} ori chin
pentru sufletele celor care le-au s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it.
Gre{\f63 \u351\'3f}elile m{\f63 \u259\'3f}runte, de care nu e ferit niciun om, sunt

iertate �n clipa mor{\f63 \u355\'3f}ii din mila lui Dumnezeu, Care ia aminte la
binele ce precump{\f63 \u259\'3f}ne{\f63 \u351\'3f}te �n \par
}
}
}
5{\i \fs16 M}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rturisirea}{\i \fs16 de}{\i \fs16
credin}{\fs16 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ortodox}{\fs16 {\f63
\u259\'3f}}{\i \fs16 ,}{\fs16 Ia{\f63 \u351\'3f}i,}{\fs16 1769,}{\fs16 p.}
{\fs16 262-273,}{\fs16 275-279,}{\fs16 289-297,}{\fs16 300,}{\fs16 309-310;}
{\i \fs16 Epistol}{\fs16 {\f63 \u259\'3f}}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 tre }\par
}
\cf0 locuitorii din Chios,{\i0 Constantinopol,}{\i0 1627,}{\i0 p.}{\i0
22-23. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 sufletele drep{\f63 \u355\'3f}ilor. Dac{\f63 \u259\'3f} n-ar fi a{\f63
\u351\'3f}a, nimeni n-ar mai ajunge �n cer dup{\f63 \u259\'3f} moarte. Iar
sufletele
vinova{\f63 \u355\'3f}i de p{\f63 \u259\'3f}cate de moarte sunt u{\f63
\u351\'3f}urate {\f63 \u351\'3f}i izb{\f63 \u259\'3f}vite din iad prin rug{\f63
\u259\'3f}ciunile Bisericii {\f63 \u351\'3f}i
solirile celor vii. \par
}
\fs20 \cf0 A patra deosebire decurge dintr-a treia {\f63 \u351\'3f}i
desfiin{\f63 \u355\'3f}eaz{\f63 \u259\'3f} cealalt{\f63 \u259\'3f} ra{\f63
\u355\'3f}iune de a fi a
Purgatoriului, adic{\f63 \u259\'3f} pedeapsa pentru o vreme a p{\f63
\u259\'3f}catelor {\f63 \u351\'3f}terse prin poc{\f63 \u259\'3f}in{\f63 \u355\'3f}
{\f63 \u259\'3f} ori prin dezle�
\par}{\phpg\posx1416\pvpg\posy2514\absw9337\absh3330 \sl-273 \f20 \fs20 \cf0 garea
preotului. Celor care, r{\f63 \u259\'3f}pi{\f63 \u355\'3f}i de moarte, n-au
putut aduce roade vrednice de poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63
\u259\'3f},
Hristos le {\f63 \u351\'3f}terge deplin tot p{\f63 \u259\'3f}catul {\f63
\u351\'3f}i os�nda. El �i sfin{\f63 \u355\'3f}e{\f63 \u351\'3f}te, �i sl{\f63
\u259\'3f}ve{\f63 \u351\'3f}te {\f63 \u351\'3f}i le d{\f63
\u259\'3f}ruie{\f63 \u351\'3f}te veselia
care au parte drep{\f63 \u355\'3f}ii. A desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i
{\f63 \u8222\'3f}gre{\f63 \u351\'3f}eala" de {\f63 \u8222\'3f}pedeaps{\f63
\u259\'3f}" {\f63 \u351\'3f}i a spune c{\f63 \u259\'3f} p{\f63
\u259\'3f}catele au fost
{\f63 \u351\'3f}terse, dar nu {\f63 \u351\'3f}i pedeapsa, este un lucru
lipsit de ra{\f63 \u355\'3f}iune. Noi m{\f63 \u259\'3f}rturisim a{\f63
\u351\'3f}adar, �ncheie
Dositei, ca cei care s-au c{\f63 \u259\'3f}it de p{\f63 \u259\'3f}catele lor nu
sunt pedepsi{\f63 \u355\'3f}i �n iad, de vreme ce credincio{\f63 \u351\'3f}ii
\par}{\phpg\posx1416\pvpg\posy2514\absw9337\absh3330 \sl-273 \f20 \fs20 \cf0 �{\f63
\u351\'3f}i au s{\f63 \u259\'3f}la{\f63 \u351\'3f}ul �n Biserica celor �nt�i-n{\f63
\u259\'3f}scu{\f63 \u355\'3f}i din cer. {\f63 \u350\'3f}i, dimpotriv{\f63
\u259\'3f}, p{\f63 \u259\'3f}catele grele se os�ndesc
iad, {\f63 \u351\'3f}i din iad, nu din alt{\f63 \u259\'3f} parte, sunt
izb{\f63 \u259\'3f}vi{\f63 \u355\'3f}i p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii, dup{\f63 \u259\'3f} cum se vede din istoria
Macabeilor. De{\f63 \u351\'3f}i se afl{\f63 \u259\'3f} �n iad, cei pentru
care e n{\f63 \u259\'3f}dejde s{\f63 \u259\'3f} scape de acolo prin
rug{\f63 \u259\'3f}ciunile
Bisericii nu �ndur{\f63 \u259\'3f} de pe-acum arsura focului, c{\f63 \u259\'3f}ci
focul iadului se va aprinde la Judecata din
urm{\f63 \u259\'3f}. Chinurile celor p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}i nu sunt �n vremea de acum dec�t chinuri ale
sufletului:
triste{\f63 \u355\'3f}ea, p{\f63 \u259\'3f}rerea de r{\f63 \u259\'3f}u, mustrarea
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}ei, �nchisoarea, �ntunericul, frica,
necunoa{\f63 \u351\'3f}terea a
ce-i a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}{\dn006 \fs10 626}. \par
}
\cf0 4. Un rezumat al pozi{\b0 {\f63 \u355\'3f}}iilor catolic{\b0 {\f63 \u259\'3f}}
{\b0 {\f63 \u351\'3f}}i ortodox{\b0 {\f63 \u259\'3f} }\par
}
\cf0 a. Pozi{\b0\i0 {\f63 \u355\'3f}}ia catolic{\b0\i0 {\f63 \u259\'3f} }\par
}
\fs20 \cf0 Dup{\f63 \u259\'3f} moarte, sufletele au parte de o judecat{\f63
\u259\'3f} particular{\f63 \u259\'3f}. Sufletele drep{\f63 \u355\'3f}ilor - cei
care
dup{\f63 \u259\'3f} Botez nu s-au �ntinat cu niciun p{\f63 \u259\'3f}cat -
sunt a{\f63 \u351\'3f}ezate �n cer, �n vreme ce sufletele celor
n-au fost boteza{\f63 \u355\'3f}i {\f63 \u351\'3f}i care poarta p{\f63
\u259\'3f}catul str{\f63 \u259\'3f}mo{\f63 \u351\'3f}esc, sau ale celor care s-au
f{\f63 \u259\'3f}cut vinova{\f63 \u355\'3f}i
p{\f63 \u259\'3f}cate de moarte, se coboar{\f63 \u259\'3f} �n iad.
Sufletele celor care nu sunt nici des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it
buni, nici cu totul r{\f63 \u259\'3f}i {\f63 \u351\'3f}i care s-au
f{\f63 \u259\'3f}cut
vinova{\f63 \u355\'3f}i de p{\f63 \u259\'3f}cate {\f63 \u8222\'3f}veniale"
(mici {\f63 \u351\'3f}i u{\f63 \u351\'3f}oare), care n-au primit iertarea
pentru aceste p{\f63 \u259\'3f}cate
�nainte de moarte, sau care au fost dezlega{\f63 \u355\'3f}i de ele, dar
n-au avut timp s{\f63 \u259\'3f} {\f63 \u8222\'3f}satisfac{\f63 \u259\'3f}"
dreptatea dumnezeiasc{\f63 \u259\'3f} f{\f63 \u259\'3f}c�nd act de poc{\f63
\u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}, adic{\f63 \u259\'3f}, potrivit
latinilor, n-au isp{\f63 \u259\'3f}{\f63 \u351\'3f}it pedeapsa
datorat{\f63 \u259\'3f} lui Dumnezeu pentru aceste p{\f63 \u259\'3f}cate, sunt
a{\f63 \u351\'3f}ezate �ntr-un loc deosebit de Cer {\f63 \u351\'3f}i de Iad,
\par}{\phpg\posx1416\pvpg\posy9138\absw9182\absh4816 \sl-273 \f20 \fs20 \cf0 numit
Purgatoriu, unde sunt cur{\f63 \u259\'3f}{\f63 \u355\'3f}ite de aceste p{\f63
\u259\'3f}cate {\f63 \u351\'3f}i izb{\f63 \u259\'3f}vite de ele prin foc;
acest foc
cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor, pricin{\f63 \u259\'3f} de pedeaps{\f63
\u259\'3f} �n acela{\f63 \u351\'3f}i timp cur{\f63 \u259\'3f}{\f63 \u355\'3f}itoare
{\f63 \u351\'3f}i isp{\f63 \u259\'3f}{\f63 \u351\'3f}itoare, este vremelnic -c{\f63
\u259\'3f}ci se
stinge la Judecata de apoi - {\f63 \u351\'3f}i material. Chinurile acestor
suflete pot fi alinate prin
rug{\f63 \u259\'3f}ciunile celor vii {\f63 \u351\'3f}i prin jertfa de la
altar, ca {\f63 \u351\'3f}i prin bun{\f63 \u259\'3f}voin{\f63 \u355\'3f}a
papei, care acord{\f63 \u259\'3f}
{\f63 \u8222\'3f}indulgen{\f63 \u355\'3f}e" - indulgen{\f63 \u355\'3f}ele {\f63
\u8222\'3f}plenare" put�nd s{\f63 \u259\'3f} izb{\f63 \u259\'3f}veasc{\f63
\u259\'3f} deplin {\f63 \u351\'3f}i pe dat{\f63 \u259\'3f} din chinuri fie un
\par}{\phpg\posx1416\pvpg\posy9138\absw9182\absh4816 \sl-273 \f20 \fs20 \cf0 suflet
anume, fie o categorie de suflete. Rug{\f63 \u259\'3f}ciunile {\f63
\u351\'3f}i jertfa de la altar nu le sunt de niciun
\par}{\phpg\posx1416\pvpg\posy9138\absw9182\absh4816 \sl-273 \f20 \fs20 \cf0 folos
drep{\f63 \u355\'3f}ilor care sunt �n cer sau celor os�ndi{\f63 \u355\'3f}i �n iad,
pentru c{\f63 \u259\'3f} {\f63 \u351\'3f}i unii {\f63 \u351\'3f}i al{\f63
\u355\'3f}ii au atins �n su�
\par}{\phpg\posx1416\pvpg\posy9138\absw9182\absh4816 \sl-273 \f20 \fs20 \cf0 fletul
lor �nc{\f63 \u259\'3f} de acum deplin{\f63 \u259\'3f}tatea st{\f63
\u259\'3f}rii lor de dup{\f63 \u259\'3f} Judecata de apoi - drep{\f63
\u355\'3f}ii dob�ndind
fericirea vederii lui Dumnezeu, iar cei os�ndi{\f63 \u355\'3f}i chinurile
�n focul ce arde ve{\f63 \u351\'3f}nic �n iad -,
singura deosebire fiind c{\f63 \u259\'3f} dup{\f63 \u259\'3f} Judecat{\f63
\u259\'3f} vor tr{\f63 \u259\'3f}i �n trup aceast{\f63 \u259\'3f} stare a lor de
acum. Dup{\f63 \u259\'3f} ce-
{\f63 \u351\'3f}i vor fi isp{\f63 \u259\'3f}{\f63 \u351\'3f}i os�nda, cur{\f63
\u259\'3f}{\f63 \u355\'3f}indu-se prin ea de p{\f63 \u259\'3f}catele lor, sufletele
care se afl{\f63 \u259\'3f} �n Purgatoriu \par
}
\cf0 Enchiridion,{\i0 Bucure{\f63 \u351\'3f}ti,}{\i0 1690.}{\i0 p.}{\i0 81-
85. }\par
}
112 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 vor fi puse al{\f63 \u259\'3f}turi de cei drep{\f63 \u355\'3f}i.{\dn006 \fs10
627 }\par
}
\cf0 b. Pozi{\b0\i0 {\f63 \u355\'3f}}ia ortodox{\b0\i0 {\f63 \u259\'3f} }\par
}
\fs20 \cf0 Nu exist{\f63 \u259\'3f} dec�t dou{\f63 \u259\'3f} locuri sau
st{\f63 \u259\'3f}ri de care au parte sufletele celor mor{\f63 \u355\'3f}i
p�n{\f63 \u259\'3f} la
Judecata din urm{\f63 \u259\'3f}: Raiul {\f63 \u351\'3f}i Iadul. Sufletele
drep{\f63 \u355\'3f}ilor se s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}luiesc �n Rai; sufletele p{\f63 \u259\'3f}-
\u259\'3f}to{\f63 \u351\'3f}ilor, �n Iad. Aceste dou{\f63 \u259\'3f} st{\f63
\u259\'3f}ri sunt vremelnice {\f63 \u351\'3f}i nedepline. Astfel, drep{\f63
\u355\'3f}ii se bucur{\f63 \u259\'3f} de o
fericire �nc{\f63 \u259\'3f} nedes{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63
\u259\'3f}, iar p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii nu
�ndur{\f63 \u259\'3f} �ntregul chin, {\f63 \u351\'3f}i numai la Judecata cea mare
lor va fi hot{\f63 \u259\'3f}r�t{\f63 \u259\'3f} pentru vecie {\f63 \u351\'3f}i
doar atunci starea lor se va des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i {\f63
\u351\'3f}i se va �nve{\f63 \u351\'3f}nici.
Nici Scripturile, nici P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii nu pomenesc de
vreun al treilea loc ori de vreo a treia
\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 stare,
ca aceea numit{\f63 \u259\'3f} de latini {\f63 \u8222\'3f}Purgatoriu".
Sufletele celor vinova{\f63 \u355\'3f}i de p{\f63 \u259\'3f}cate u{\f63
\u351\'3f}oare ("veniale", cum spun latinii), de care s-au c{\f63 \u259\'3f}it
�nainte de moarte {\f63 \u351\'3f}i care le-au fost iertate, sunt curate {\f63
\u351\'3f}i n-au nevoie nici s{\f63 \u259\'3f} fie �nc{\f63 \u259\'3f} mai
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ite, nici pedepsite �n vreun fel.
A{\f63 \u351\'3f}adar, ele se vor s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}lui �mpreun{\f63 \u259\'3f} cu drep{\f63 \u355\'3f}ii �n
\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 Rai,
unde sunt multe l{\f63 \u259\'3f}ca{\f63 \u351\'3f}uri, pe m{\f63
\u259\'3f}sura sfin{\f63 \u355\'3f}eniei {\f63 \u351\'3f}i drept{\f63 \u259\'3f}
{\f63 \u355\'3f}ii fiec{\f63 \u259\'3f}ruia. Acolo se vor bucura
m�ntuire {\f63 \u351\'3f}i odihn{\f63 \u259\'3f} {\f63 \u351\'3f}i de vederea
lui Dumnezeu, potrivit cur{\f63 \u259\'3f}{\f63 \u355\'3f}iei lor. Sufletele
�ntinate de
gre{\f63 \u351\'3f}eli mici {\f63 \u351\'3f}i u{\f63 \u351\'3f}oare, de care
nu s-au c{\f63 \u259\'3f}it {\f63 \u351\'3f}i care n-au fost dezlegate de
duhovnic, sunt puse
al{\f63 \u259\'3f}turi de cei p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}i, �n iad. Dar {\f63 \u351\'3f}i �n iad sunt {\f63 \u8222\'3f}multe
l{\f63 \u259\'3f}ca{\f63 \u351\'3f}uri"; cei cu p{\f63 \u259\'3f}cate mari, de care
\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 nu s-

au c{\f63 \u259\'3f}it, stau �n cele mai de jos ale iadului; cei cu p{\f63
\u259\'3f}cate mici sunt deasupra lor. Chinurile
�ndurate acolo sunt �ntemni{\f63 \u355\'3f}area la loc de �ntristare
{\f63 \u351\'3f}i suspin, teama de judecata {\f63 \u351\'3f}i de soarta
\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 ce-i
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}, mustrarea con{\f63 \u351\'3f}tiin{\f63
\u355\'3f}ei; �ns{\f63 \u259\'3f} {\f63 \u351\'3f}i aceste chinuri sunt pe
m{\f63 \u259\'3f}sura vinov{\f63 \u259\'3f}{\f63 \u355\'3f}iei lor. Ele nu
nici chinuri menite sa satisfac{\f63 \u259\'3f} dreptatea dumnezeiasc{\f63
\u259\'3f} jignit{\f63 \u259\'3f} prin p{\f63 \u259\'3f}cat - no{\f63
\u355\'3f}iuni str{\f63 \u259\'3f}ine
Biserica Ortodox{\f63 \u259\'3f} -, nici chinuri cur{\f63 \u259\'3f}{\f63
\u355\'3f}itoare. Nu trebuie s{\f63 \u259\'3f} pierdem din vedere nici
caracterul simbolic al numirilor ce li se dau acestor chinuri: focul nestins,
viermele neadormit,
scr�{\f63 \u351\'3f}nirea din{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i toate
celelalte. Focul e energia necreat{\f63 \u259\'3f} a lui Dumnezeu, care e
arsur{\f63 \u259\'3f}
cei care s-au �nstr{\f63 \u259\'3f}inat de El prin f{\f63
\u259\'3f}r{\f63 \u259\'3f}delegile lor, lumin{\f63 \u259\'3f} {\f63 \u351\'3f}i
izvor de bucurie pentru
drep{\f63 \u355\'3f}i, �n Rai. Mor{\f63 \u355\'3f}ii nu mai pot face nimic pentru
m�ntuirea lor; nici s{\f63 \u259\'3f} se c{\f63 \u259\'3f}iasc{\f63 \u259\'3f} nu
pot. Le
�ns{\f63 \u259\'3f} de folos rug{\f63 \u259\'3f}ciunile celor vii {\f63
\u351\'3f}i m�ntuitoarea jertf{\f63 \u259\'3f} ce se aduce pentru ei la
sfintele
altare. Iar acestea se s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}esc pentru tot sufletul
mort �n credin{\f63 \u355\'3f}{\f63 \u259\'3f}, ajuns �n iad pentru p{\f63
\u259\'3f}catele
nedezlegate, fie ele mici ori mari. Inc{\f63 \u259\'3f} {\f63 \u351\'3f}i
ceilal{\f63 \u355\'3f}i din iad, m{\f63 \u259\'3f}car c{\f63 \u259\'3f} nu
pot fi to{\f63 \u355\'3f}i izb{\f63 \u259\'3f}vi{\f63 \u355\'3f}i din
munci{\dn006 \fs10 628}, totu{\f63 \u351\'3f}i primesc o c�t de mic{\f63
\u259\'3f} m�ng�iere {\f63 \u351\'3f}i alinare. Cu at�t mai mult cei care
n-au
\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 avut
p{\f63 \u259\'3f}cate mari primesc ajutor prin mijlocirile fra{\f63 \u355\'3f}ilor
lor afla{\f63 \u355\'3f}i �n via{\f63 \u355\'3f}{\f63 \u259\'3f}, dob�ndind chiar
a{\f63 \u351\'3f}e-
\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 zarea
�n cetele drep{\f63 \u355\'3f}ilor, c{\f63 \u259\'3f}ci nu e cu neputin{\f63
\u355\'3f}{\f63 \u259\'3f} a ie{\f63 \u351\'3f}i din iad {\f63 \u351\'3f}i a merge
�n Rai, chiar {\f63 \u351\'3f}i �nainte
Judecata din urm{\f63 \u259\'3f}. C�t prive{\f63 \u351\'3f}te sfin{\f63
\u355\'3f}ii, {\f63 \u351\'3f}i ei se folosesc de rug{\f63 \u259\'3f}ciunile
Bisericii, c{\f63 \u259\'3f}ci n-au
\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 intrat
�nc{\f63 \u259\'3f} �n bucuria cea des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it{\f63 \u259\'3f}. Intotdeauna �ns{\f63 \u259\'3f} ajutorul celor
din iad vine de la
Dumnezeu, a C{\f63 \u259\'3f}rui milostivire {\f63 \u351\'3f}i iubire de oameni o
cerem necontenit �n rug{\f63 \u259\'3f}ciunile noastre. \par
}
}
}
}
Pentru o expunere mai complet{\f63 \u259\'3f}, a se vedea (�n afara
expunerii cardinalului Cesarini, citat{\f63 \u259\'3f} mai sus {\f63
\u351\'3f}i \par
}
calificat{\f63 \u259\'3f} de M. Jugie drept {\f63 \u8222\'3f}o expunere pe c�t
de concis{\f63 \u259\'3f}, pe at�t de lucid{\f63 \u259\'3f} a doctrinei
apusene"') sinteza lui A.
Michel, {\f63 \u8222\'3f}Purgatoire", col. 2246-2261. \par
}
}
}
8{\fs17 Lucru}{\fs17 care}{\fs17 nu}{\fs17 este}{\fs17 cu}{\fs17 totul}
{\fs17 imposibil,}{\fs17 dup{\f63 \u259\'3f}}{\fs17 cum}{\fs17 arat{\f63
\u259\'3f}}{\fs17 cazul}{\fs17 �mp{\f63 \u259\'3f}ratului}{\fs17 Traian,}
{\fs17 m�ntuit}{\fs17 prin}{\fs17 rug{\f63 \u259\'3f}ciunile}{\fs17
Sf. }\par
}
Grigorie cel Mare, sau al p{\f63 \u259\'3f}g�nei Falconila, salvat{\f63 \u259\'3f}
de Sf. Tecla. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 IX \par
}
\cf0 LEGATURILE DINTRE VII SI MORTI \par
}
\cf0 1. Leg{\b0 {\f63 \u259\'3f}}turile dintre vii{\b0 {\f63 \u351\'3f}}i mor{\b0
{\f63 \u355\'3f}}i \par
}
\cf0 a. Biserica condamn{\b0\i0 {\f63 \u259\'3f}} leg{\b0\i0 {\f63
\u259\'3f}}turile {\f63 \u8222\'3f}oculte" cu mor{\b0\i0 {\f63 \u355\'3f}}ii \par
}
\fs20 \cf0 Biserica a ar{\f63 \u259\'3f}tat �ntotdeauna c�t de vane {\f63
\u351\'3f}i primejdioase sunt practicile prin care se
pretinde c{\f63 \u259\'3f} se poate comunica fizic ori psihic cu sufletele celor
mor{\f63 \u355\'3f}i, mai ales pentru faptul
\u259\'3f} aceste practici (cum ar fi spiritismul, necroman{\f63
\u355\'3f}ia{\dn006 \fs10 629}...) sunt cel mai adesea legate de
halucina{\f63 \u355\'3f}ii (�n cele mai multe cazuri bazate pe
autosugestie), de supersti{\f63 \u355\'3f}ii {\f63 \u351\'3f}i mai ales de
practici magice, prin care se invoc{\f63 \u259\'3f} demonii{\dn006 \fs10 630}
, a c{\f63 \u259\'3f}ror interven{\f63 \u355\'3f}ie malefic{\f63 \u259\'3f}
poate produce
\u259\'3f}u fizic, psihic{\dn006 \fs10 631} {\f63 \u351\'3f}i duhovnicesc{\dn006
\fs10 632} celor care particip{\f63 \u259\'3f} la ele. \par
}
\fs20 \cf0 b. Datoria rug{\b0\i0 {\f63 \u259\'3f}}ciunii pentru cei mor{\b0\i0
{\f63 \u355\'3f}}i \par
}
\fs20 \cf0 Biserica a resim{\f63 \u355\'3f}it �ntotdeauna ca pe o datorie
rug{\f63 \u259\'3f}ciunea pentru mor{\f63 \u355\'3f}i. Potrivit
Sf�ntului Ioan Gur{\f63 \u259\'3f} de Aur, ea este o tradi{\f63 \u355\'3f}ie
a Bisericii, instituit{\f63 \u259\'3f} chiar de Sfin{\f63 \u355\'3f}ii
Apostoli:
\u8222\'3f}Nu degeaba au r�nduit Apostolii s{\f63 \u259\'3f} se fac{\f63
\u259\'3f} la s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea Tainei celei
�nfrico{\f63 \u351\'3f}ate pomenirea
pleca{\f63 \u355\'3f}i. {\f63 \u350\'3f}tiau c{\f63 \u259\'3f} mult le
folose{\f63 \u351\'3f}te, mult{\f63 \u259\'3f} binefacere aduce celor mor{\f63
\u355\'3f}i. C�nd st{\f63 \u259\'3f} tot
poporul, plin{\f63 \u259\'3f}tatea preo{\f63 \u355\'3f}easc{\f63 \u259\'3f}, cu
m�inile ridicate {\f63 \u351\'3f}i st{\f63 \u259\'3f} de fa{\f63 \u355\'3f}{\f63
\u259\'3f} jertfa �nfrico{\f63 \u351\'3f}at{\f63 \u259\'3f}, cum nu vor \par
}
}
}
9{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 critica}{\fs16 f{\f63
\u259\'3f}cut{\f63 \u259\'3f}}{\fs16 de}{\fs16 Sf.}{\fs16 Iustin}{\fs16
Martirul}{\fs16 {\f63 \u351\'3f}i}{\fs16 Filosoful}{\i \fs16 (Apologia}{\i
\fs16 �nt�i,}{\fs16 18)}{\fs16 {\f63 \u351\'3f}i}{\fs16 de}{\fs16
Tertulian}{\i \fs16 (Apologeticul, }\par
}
XXIII, 1). \par
}
}
}
0{\fs16 Dup{\f63 \u259\'3f}}{\fs16 Sf.}{\fs16 Ambrozie}{\fs16 de}{\fs16 la}
{\fs16 Optina,}{\fs16 cei}{\fs16 care}{\fs16 particip{\f63 \u259\'3f}}{\fs16
la}{\fs16 {\f63 \u351\'3f}edin{\f63 \u355\'3f}e}{\fs16 de}{\fs16 spiritism}
{\fs16 se}{\fs16 �nt�lnesc}{\fs16 mai}{\fs16 cur�nd}{\fs16 cu}{\fs16
demoni, }\par
}
dec�t cu spiritele mor{\f63 \u355\'3f}ilor. A se vedea Arhim. Serafim Rose,
{\i The}{\i Soul}{\i after}{\i Death,} p. 22. \par
}
}
}
1{\fs16 Nu}{\fs16 sunt}{\fs16 rare}{\fs16 cazurile}{\fs16 c�nd}{\fs16 aceste}
{\fs16 practici}{\fs16 au}{\fs16 pricinuit}{\fs16 grave}{\fs16 tulbur{\f63
\u259\'3f}ri}{\fs16 mentale. }\par
}
}
}
}
se vedea, referitor la acest subiect, pozi{\f63 \u355\'3f}ia stare{\f63
\u355\'3f}ului Ambrozie, �n J. B. Dunlop,{\i Le}{\i starets}{\i
Ambroise }\par
}
\cf0 d'Optino,{\i0 Bellefontaine,}{\i0 1982,}{\i0 p.}{\i0 70. }\par
}
114 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 �ndupleca pe Dumnezeu cei adormi{\f63 \u355\'3f}i?"{\dn006 \fs10 633 }\par
}
scrierea{\i Despre}{\i cei}{\i adormi}{\f63 \u355\'3f}{\i i}{\i �n}{\i credin}
{\f63 \u355\'3f}{\f63 \u259\'3f}{\i ,} atribuit{\f63 \u259\'3f} \par
}
Sf�ntului Ioan Damaschin, se spune acela{\f63 \u351\'3f}i lucru.{\dn006 \fs10
634 }\par
}
cea de-a doua epistol{\f63 \u259\'3f} c{\f63 \u259\'3f}tre Timotei, \par
}
vedem c{\f63 \u259\'3f} Sf�ntul Apostolul Pavel se roag{\f63 \u259\'3f}
pentru ucenicul s{\f63 \u259\'3f}u, Onisifor, trecut la cele
ve{\f63 \u351\'3f}nice (2 Tim l, 18).
Unii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i chiar �i condamn{\f63 \u259\'3f} pe cei
ce zic ca nu se cuvine s{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m pentru mor{\f63
\u355\'3f}i.
Astfel, Sf�ntul Epifanie spune: {\f63 \u8222\'3f}Ce poate fi mai folositor
pentru r{\f63 \u259\'3f}posa{\f63 \u355\'3f}i dec�t s{\f63 \u259\'3f} li se
fac{\f63 \u259\'3f}
pomenire? C�t de evlavioas{\f63 \u259\'3f} {\f63 \u351\'3f}i minunat{\f63
\u259\'3f} e credin{\f63 \u355\'3f}a cre{\f63 \u351\'3f}tinilor c{\f63
\u259\'3f} mor{\f63 \u355\'3f}ii lor nu pier, ci
vie{\f63 \u355\'3f}uiesc cu Domnul! Ce predic{\f63 \u259\'3f} mai sf�nt{\f63
\u259\'3f} dec�t aceasta, prin care primim bun{\f63 \u259\'3f} n{\f63
\u259\'3f}dejde s{\f63 \u259\'3f}
rug{\f63 \u259\'3f}m pentru fra{\f63 \u355\'3f}ii no{\f63 \u351\'3f}tri
pleca{\f63 \u355\'3f}i de aici, ca pentru cei ce-ar c{\f63 \u259\'3f}l{\f63
\u259\'3f}tori �n {\f63 \u355\'3f}ar{\f63 \u259\'3f} �ndep{\f63 \u259\'3f}rtat{\f63
\u259\'3f}?"{\dn006 \fs10 635 }\par
}
\cf0 c. Mijlocirile ce se fac pentru cei mor{\b0\i0 {\f63 \u355\'3f}}i \par
}
\cf0 Mijlocirile pentru mor{\f63 \u355\'3f}i, �n mod tradi{\f63 \u355\'3f}ional,
�mbrac{\f63 \u259\'3f} trei forme principale: rug{\f63 \u259\'3f}ciunea
(Bisericii sau personal{\f63 \u259\'3f}), sf�nta jertf{\f63 \u259\'3f}, milostenia.
\par
}
\cf0 Rug{\b0\i0 {\f63 \u259\'3f}}ciunea Bisericii pentru cei mor{\b0\i0 {\f63
\u355\'3f}}i \par
}
\fs20 \cf0 In capitolele precedente, am v{\f63 \u259\'3f}zut deja c{\f63
\u259\'3f} din primele veacuri afl{\f63 \u259\'3f}m �n Biserica
Ortodox{\f63 \u259\'3f} slujb{\f63 \u259\'3f} pentru mor{\f63 \u355\'3f}i,
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} nu numai �n ziua
�nmorm�nt{\f63 \u259\'3f}rii, ci {\f63 \u351\'3f}i la trei, nou{\f63 \u259\'3f}
{\f63 \u351\'3f}i
patruzeci de zile dup{\f63 \u259\'3f} aceea; apoi la trei, {\f63 \u351\'3f}ase
{\f63 \u351\'3f}i nou{\f63 \u259\'3f} luni de la deces {\f63 \u351\'3f}i �n
fiecare an, c�nd
\par}{\phpg\posx1416\pvpg\posy6932\absw9084\absh3333 \sl-268 \f20 \fs20 \cf0 facem
pomenirea mor{\f63 \u355\'3f}ii sale.{\dn006 \fs10 636 }
La acestea se adaug{\f63 \u259\'3f} slujba Panihidei, atunci c�nd rudele o cer. De
asemenea, sfin{\f63 \u355\'3f}irea
colivei, care se face cel mai adesea la sf�r{\f63 \u351\'3f}itul
Liturghiei, la cererea rudelor sau �n zilele �n
Biserica face pomenirea tuturor mor{\f63 \u355\'3f}ilor, dup{\f63 \u259\'3f}
cum vom vedea mai jos. Colivele se fac
gr�u fiert{\dn006 \fs10 637}, �ndulcit cu miere {\f63 \u351\'3f}i aromat cu
tot felul de mirodenii; au forma unei mici
movilite {\f63 \u351\'3f}i se decoreaz{\f63 \u259\'3f} �n a{\f63 \u351\'3f}a fel
�nc�t s{\f63 \u259\'3f} se �nchipuiasc{\f63 \u259\'3f} Sf�nta Cruce.
Alt{\f63 \u259\'3f}dat{\f63 \u259\'3f}, colivele se
\par}{\phpg\posx1416\pvpg\posy6932\absw9084\absh3333 \sl-273 \f20 \fs20 \cf0 puneau
pe morminte, drept hran{\f63 \u259\'3f} pentru s{\f63 \u259\'3f}raci {\f63
\u351\'3f}i pentru preo{\f63 \u355\'3f}ii slujitori. Ast{\f63 \u259\'3f}zi, se
�mpart la
sf�r{\f63 \u351\'3f}itul slujbei celor din biseric{\f63 \u259\'3f}, ca semn
al dorin{\f63 \u355\'3f}ei de a gusta �mpreun{\f63 \u259\'3f} din
aceast{\f63 \u259\'3f}
ofrand{\f63 \u259\'3f}, dar {\f63 \u351\'3f}i cu o semnifica{\f63 \u355\'3f}ie
duhovniceasc{\f63 \u259\'3f} mai �nalt{\f63 \u259\'3f}, a unirii tuturor
cre{\f63 \u351\'3f}tinilor �n
rug{\f63 \u259\'3f}ciunea ce se face pentru mor{\f63 \u355\'3f}i {\f63 \u351\'3f}i
a solidarit{\f63 \u259\'3f}{\f63 \u355\'3f}ii lor cu cei care �{\f63 \u351\'3f}i
pomenesc rudele trecute
Domnul.{\dn006 \fs10 638 }\par
}
}
}
}
}
}
}
3{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Filipeni,}{\fs16 III,}{\fs16 4. }
{\dn006 4}{\fs16 Pseudo-Damaschin,}{\i \fs16 Despre}{\i \fs16 cei}{\i \fs16
adormi}{\fs16 {\f63 \u355\'3f}}{\i \fs16 i}{\i \fs16 �n}{\i \fs16 credin}{\fs16
{\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 3.}{\fs16 PG}{\fs16 95,}
{\fs16 249BC. }
{\dn006 5}{\i \fs16 Impotriva}{\i \fs16 tuturor}{\i \fs16 ereziilor,}{\fs16
LXXV,}{\fs16 8. }\par
}
}
se vedea{\i Constitu}{\f63 \u355\'3f}{\i iile}{\i apostolice,} VIII, 43;
Sf. Grigorie de Nazianz,{\i Cuv�nt}{\f63 \u259\'3f}{\i ri,} VII, 17; Sf.
Simeon al \par
}
}
}
Tesalonicului,{\i Pentru}{\i sf�r}{\f63 \u351\'3f}{\i itul}{\i nostru} {\f63
\u351\'3f}{\i i}{\i oranduiala}{\i �ngrop}{\f63 \u259\'3f}{\i rii} {\f63
\u351\'3f}{\i i}{\i pomenirea}{\i ce}{\i se}{\i face}{\i dup}{\f63 \u259\'3f}
{\i obicei,} 371-372, PG
155,689C, 692A-D. \par
}
}
}
7{\fs16 Gr�ul}{\fs16 simbolizeaz{\f63 \u259\'3f}}{\fs16 na{\f63
\u351\'3f}terea}{\fs16 la}{\fs16 o}{\fs16 nou{\f63 \u259\'3f}}{\fs16
via{\f63 \u355\'3f}{\f63 \u259\'3f}}{\fs16 (cf.}{\fs16 In.}{\fs16 12,}{\fs16
24:}{\fs16 {\f63 \u8222\'3f}Bobul}{\fs16 de}{\fs16 gr�u,}{\fs16 c�nd}{\fs16
cade}{\fs16 �n}{\fs16 p{\f63 \u259\'3f}m�nt,}{\fs16 de}{\fs16 nu}{\fs16
va }\par
}
muri, r{\f63 \u259\'3f}m�ne singur; iar dac{\f63 \u259\'3f} va muri, mult{\f63
\u259\'3f} road{\f63 \u259\'3f} aduce") {\f63 \u351\'3f}i �nvierea �n veacul ce va
s{\f63 \u259\'3f} fie (cf. l Cor. 15, 36-44:
{\f63 \u8222\'3f}Tu}{\i ce}{\i semeni}{\i nu}{\i d}{\f63 \u259\'3f}{\i via}
{\f63 \u355\'3f}{\f63 \u259\'3f}{\i dac}{\f63 \u259\'3f}{\i nu}{\i va}{\i fi}
{\i murit.} {\f63 \u350\'3f}{\i i}{\i ceea}{\i ce}{\i semeni}{\i nu}{\i este}
{\i trupul}{\i ce}{\i va}{\i s}{\f63 \u259\'3f}{\i fie,}{\i ci}{\i gr}
{\f63 \u259\'3f}{\i unte}{\i gol,}{\i poate }
de}{\i gr�u}{\i sau}{\i de}{\i altceva}{\i din}{\i celelalte.}{\i Iar}{\i
Dumnezeu}{\i �i}{\i d}{\f63 \u259\'3f}{\i un}{\i trup,}{\i precum}{\i a}
{\i voit,}{\i fiec}{\f63 \u259\'3f}{\i rei}{\i semin}{\f63 \u355\'3f}{\i e}{\i
un}{\i trup}{\i [...]. }
A}{\f63 \u351\'3f}{\i a}{\i este} {\f63 \u351\'3f}{\i i}{\i �nvierea}{\i mor}
{\f63 \u355\'3f}{\i ilor:}{\i Se}{\i seam}{\f63 \u259\'3f}{\i n}{\f63 \u259\'3f}
{\i trupul}{\i �ntru}{\i stric}{\f63 \u259\'3f}{\i ciune,}{\i �nviaz}{\f63
\u259\'3f}{\i �ntru}{\i nestric}{\f63 \u259\'3f}{\i ciune;}{\i se}{\i seam}
{\f63 \u259\'3f}{\i n}{\f63 \u259\'3f}{\i �ntru }
necinste,}{\i �nviaz}{\f63 \u259\'3f}{\i �ntru}{\i slav}{\f63 \u259\'3f}
{\i ;}{\i se}{\i seam}{\f63 \u259\'3f}{\i n}{\f63 \u259\'3f}{\i �ntru}{\i
sl}{\f63 \u259\'3f}{\i biciune,}{\i �nviaz}{\f63 \u259\'3f}{\i �ntru}{\i
putere;}{\i se}{\i seam}{\f63 \u259\'3f}{\i n}{\f63 \u259\'3f}{\i trup}{\i
firesc,}{\i �nviaz}{\f63 \u259\'3f}
trup}{\i duhovnicesc")}. \par
}
}
}
8{\fs16 Despre}{\fs16 semnifica{\f63 \u355\'3f}ia}{\fs16 colivelor,}{\fs16
a}{\fs16 se}{\fs16 vedea}{\fs16 Sf.}{\fs16 Simeon}{\fs16 al}{\fs16
Tesalonicului,}{\i \fs16 Pentru}{\i \fs16 sf�r}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 itul}{\i \fs16 nostru}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
oranduiala }\par
}
\cf0 �ngrop{\i0 {\f63 \u259\'3f}}rii{\i0 {\f63 \u351\'3f}}i pomenirea ce se
face dup{\i0 {\f63 \u259\'3f}} obicei,{\i0 371-372,}{\i0 PG}{\i0 155,}{\i0
688-692;}{\i0 J.}{\i0 Goar,} Evsologhion sive Rituale
\fi8712 {\i0 \fs22 115 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 In fiecare s{\f63 \u259\'3f}pt{\f63 \u259\'3f}m�n{\f63
\u259\'3f}, s�mb{\f63 \u259\'3f}ta este �ndeob{\f63 \u351\'3f}te
�nchinat{\f63 \u259\'3f} pomenirii mor{\f63 \u355\'3f}ilor, cu
rug{\f63 \u259\'3f}ciune {\f63 \u351\'3f}i slujb{\f63 \u259\'3f} la
biseric{\f63 \u259\'3f}{\dn006 \fs10 639}.
Pe de alt{\f63 \u259\'3f} parte, g{\f63 \u259\'3f}sim mai multe zile din
anul liturgic anume consacrate pomenirii
mor{\f63 \u355\'3f}ilor: s�mb{\f63 \u259\'3f}ta l{\f63 \u259\'3f}satului sec de
carne pentru Postul Mare; s�mbetele din s{\f63 \u259\'3f}pt{\f63 \u259\'3f}m�na a
doua,
treia {\f63 \u351\'3f}i a patra din Postul Pa{\f63 \u351\'3f}telui; lunea
sau mar{\f63 \u355\'3f}ea lui Toma, care vine �ndat{\f63 \u259\'3f} dup{\f63
\u259\'3f}
duminica Tomii; s�mb{\f63 \u259\'3f}ta de dinaintea Rusaliilor; s�mb{\f63
\u259\'3f}ta de dinaintea Sf�ntului Dimitrie (26
octombrie). Cea dint�i {\f63 \u351\'3f}i penultima se mai numesc {\f63 \u351\'3f}i
{\f63 \u8222\'3f}s�mbete ale (str{\f63 \u259\'3f})mo{\f63 \u351\'3f}ilor".
\fi720 Un loc important c�t prive{\f63 \u351\'3f}te pomenirea mor{\f63
\u355\'3f}ilor �l ocup{\f63 \u259\'3f} �ns{\f63 \u259\'3f} Liturghia propriu-
zis{\f63 \u259\'3f}.
Mul{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i �ndeamn{\f63 \u259\'3f}
s{\f63 \u259\'3f} se aduc{\f63 \u259\'3f} Sf�nta Jertf{\f63 \u259\'3f} pentru cei
adormi{\f63 \u355\'3f}i.{\dn006 \fs10 640 }
At�t Liturghia Sf�ntului Ioan Gur{\f63 \u259\'3f} de Aur, care se
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te �n mod curent �n
Biseric{\f63 \u259\'3f}, ca {\f63 \u351\'3f}i cea a Sf�ntului Vasile cel
Mare, s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} �n anumite momente
ale anului
liturgic, dup{\f63 \u259\'3f} cum arat{\f63 \u259\'3f} r�nduiala tipicului
(mai ales �n timpul Postului Mare), cuprind
numeroase rug{\f63 \u259\'3f}ciuni pentru mor{\f63 \u355\'3f}i.
La sf�r{\f63 \u351\'3f}itul Liturghiei catehumenilor, preotul �i
pomene{\f63 \u351\'3f}te pe mor{\f63 \u355\'3f}ii pentru care s-au
pomelnice ori pentru care el �nsu{\f63 \u351\'3f}i dore{\f63 \u351\'3f}te
s{\f63 \u259\'3f} se roage (fra{\f63 \u355\'3f}i de slujire, enoria{\f63
\u351\'3f}i, fii
duhovnice{\f63 \u351\'3f}ti):
{\f63 \u8222\'3f}Inc{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m pentru odihna
sufletelor adormi{\f63 \u355\'3f}ilor robilor lui Dumnezeu - urmeaz{\f63
\u259\'3f}
lor de botez - {\f63 \u351\'3f}i pentru ca s{\f63 \u259\'3f} li se ierte
lor toat{\f63 \u259\'3f} gre{\f63 \u351\'3f}eala cea de voie {\f63
\u351\'3f}i cea f{\f63 \u259\'3f}r{\f63 \u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1132\absw9122\absh9500 \sl-273 \f20 \fs20 \cf0 voie.
Ca Domnul Dumnezeu s{\f63 \u259\'3f} a{\f63 \u351\'3f}eze sufletele lor
acolo unde drep{\f63 \u355\'3f}ii se odihnesc. Mila lui
Dumnezeu, �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor {\f63
\u351\'3f}i iertarea p{\f63 \u259\'3f}catelor lor, de la Hristos,
Imp{\f63 \u259\'3f}ratul Cel f{\f63 \u259\'3f}r{\f63 \u259\'3f} de
{\f63 \u351\'3f}i Dumnezeul nostru, s{\f63 \u259\'3f} cerem [...] Dumnezeul
duhurilor {\f63 \u351\'3f}i a tot trupul, Cel Ce ai
\u259\'3f}lcat moartea {\f63 \u351\'3f}i pe diavol l-ai surpat {\f63 \u351\'3f}i ai
d{\f63 \u259\'3f}ruit via{\f63 \u355\'3f}{\f63 \u259\'3f} lumii Tale, Insu{\f63
\u355\'3f}i, Doamne, odihne{\f63 \u351\'3f}te
sufletele adormi{\f63 \u355\'3f}ilor robilor T{\f63 \u259\'3f}i �n loc luminat, �n
loc cu verdea{\f63 \u355\'3f}{\f63 \u259\'3f}, �n loc de odihn{\f63 \u259\'3f}, de
unde a
\par}{\phpg\posx1416\pvpg\posy1132\absw9122\absh9500 \sl-273 \f20 \fs20 \cf0 fugit
toat{\f63 \u259\'3f} durerea, �ntristarea {\f63 \u351\'3f}i suspinarea. {\f63
\u350\'3f}i orice au gre{\f63 \u351\'3f}it ei cu cuv�ntul, cu lucrul, ori cu
g�ndul, ca un bun {\f63 \u351\'3f}i iubitor de oameni, Dumnezeule, iart{\f63
\u259\'3f}-i! C{\f63 \u259\'3f} nu este om care s{\f63 \u259\'3f} fie viu {\f63
\u351\'3f}i
\u259\'3f} nu gre{\f63 \u351\'3f}easc{\f63 \u259\'3f}; numai Tu singur e{\f63
\u351\'3f}ti f{\f63 \u259\'3f}r{\f63 \u259\'3f} de p{\f63 \u259\'3f}cat,
dreptatea Ta este dreptate �n veac, {\f63 \u351\'3f}i
cuv�ntul T{\f63 \u259\'3f}u adev{\f63 \u259\'3f}rul [...] C{\f63 \u259\'3f} Tu
e{\f63 \u351\'3f}ti �nvierea {\f63 \u351\'3f}i via{\f63 \u355\'3f}a {\f63
\u351\'3f}i odihna adormi{\f63 \u355\'3f}ilor robilor T{\f63 \u259\'3f}i
(urmeaz{\f63 \u259\'3f} numele), Hristoase, Dumnezeul nostru, {\f63 \u351\'3f}i
{\f63 \u322\'3f}ie slav{\f63 \u259\'3f} �n{\f63 \u259\'3f}l{\f63 \u355\'3f}{\f63
\u259\'3f}m, �mpreun{\f63 \u259\'3f} {\f63 \u351\'3f}i Celui f{\f63
\u259\'3f}r{\f63 \u259\'3f}
�nceput al T{\f63 \u259\'3f}u P{\f63 \u259\'3f}rinte {\f63 \u351\'3f}i Prea
Sf�ntului {\f63 \u351\'3f}i Bunului {\f63 \u351\'3f}i de via{\f63 \u355\'3f}
{\f63 \u259\'3f} f{\f63 \u259\'3f}c{\f63 \u259\'3f}torului T{\f63 \u259\'3f}u Duh,
acum {\f63 \u351\'3f}i
pururea {\f63 \u351\'3f}i �n vecii vecilor! Amin"{\dn006 \fs10 641}.
\fi720 In toiul Liturghiei, dup{\f63 \u259\'3f} Epiclez{\f63 \u259\'3f},
preotul roste{\f63 \u351\'3f}te aceast{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciune:
{\f63 \u8222\'3f}Inc{\f63 \u259\'3f} aducem
{\f63 \u322\'3f}ie aceast{\f63 \u259\'3f} slujb{\f63 \u259\'3f}
duhovniceasc{\f63 \u259\'3f} pentru to{\f63 \u355\'3f}i cei adormi{\f63
\u355\'3f}i �ntru credin{\f63 \u355\'3f}{\f63 \u259\'3f}: str{\f63
\u259\'3f}mo{\f63 \u351\'3f}i, p{\f63 \u259\'3f}rin{\f63 \u355\'3f}i,
patriarhi, proroci, apostoli, propov{\f63 \u259\'3f}duitori, evangheli{\f63
\u351\'3f}ti, mucenici, m{\f63 \u259\'3f}rturisitori, pustnici {\f63
\u351\'3f}i
tot sufletul cel drept care s-a s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it �ntru
credin{\f63 \u355\'3f}{\f63 \u259\'3f}."{\dn006 \fs10 642}.
{\i \fs16 Greaecorum,}{\fs16 Paris,}{\fs16 1647,}{\fs16 p.}{\fs16 658-661;}
{\fs16 Sf.}{\fs16 Nicodim}{\fs16 Aghioritul,}{\i \fs16 M}{\fs16 {\f63
\u259\'3f}}{\i \fs16 rturisirea}{\i \fs16 de}{\i \fs16 credin}{\fs16 {\f63
\u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 Vene{\f63 \u355\'3f}ia,}{\fs16
1819,}{\fs16 p.}{\fs16 8-50; }
L.}{\fs16 Petit,}{\fs16 {\f63 \u8222\'3f}La}{\fs16 grande}{\fs16
controverse}{\fs16 des}{\fs16 colybes",}{\i \fs16 in}{\i \fs16 Echos}{\i
\fs16 d'Orient,}{\i \fs16 2,}{\fs16 1899,}{\fs16 p.}{\fs16 321-331. }\par
}
}
}
9{\fs16 Textele}{\fs16 acestor}{\fs16 slujbe}{\fs16 pot}{\fs16 fi}{\fs16
g{\f63 \u259\'3f}site}{\fs16 �n}{\i \fs16 Octoihul}{\i \fs16 Mare. }\par
}
}
se vedea, �ntre al{\f63 \u355\'3f}ii: Sf. Ciprian al Cartaginei,{\i
Epistole,} l, 2; Sf. Grigorie cel Mare,{\i Dialoguri}{\i
despre }\par
}
}
}
\fs16 \cf0 moarte,{\i0 IV,}{\i0 LVII-LX;}{\i0 Leon{\f63 \u355\'3f}iu}{\i0
de}{\i0 Neapole,} Via{\i0 {\f63 \u355\'3f}}a Sf�ntului Ioan al Ciprului,
{\i0 24;}{\i0 Simeon}{\i0 Metrafrastul,} Via{\i0 {\f63 \u355\'3f}}a
Sf�ntului Teodor Chinovitul,{\i0 17,}{\i0 PG}{\i0 114,}{\i0 484-485;}{\i0 Sf.}
{\i0 Simeon}{\i0 al}{\i0 Tesalonicului,} Pentru sf�r{\i0 {\f63 \u351\'3f}}itul
nostru...,{\i0 369}{\i0 {\f63 \u351\'3f}i }
{\i0 373,}{\i0 PG}{\i0 155,688D}{\i0 {\f63 \u351\'3f}i}{\i0 693A;}{\i0
Mitrop.}{\i0 Gavriil}{\i0 al}{\i0 Novgorodului}{\i0 {\f63 \u351\'3f}i}{\i0
Sankt}{\i0 Petersburgului,} T�lcuirea Sfintei Liturghii,
{\i0 Sankt}{\i0 Petersburg,}{\i0 1799,}{\i0 p.}{\i0 165;}{\i0
Arhim.}{\i0 Iustin}{\i0 Popovici,} Dogmatica Bisericii Ortodoxe,{\i0
vol.}{\i0 5,}{\i0 p.}{\i0 383.}{\i0 De }
{\i0 observat}{\i0 c{\f63 \u259\'3f}}{\i0 �n}{\i0 Biserica}{\i0
Ortodox{\f63 \u259\'3f}}{\i0 se}{\i0 vorbe{\f63 \u351\'3f}te}{\i0 mai}{\i0
cur�nd}{\i0 de}{\i0 ,rug{\f63 \u259\'3f}ciuni}{\i0 pentru}{\i0
mor{\f63 \u355\'3f}i"}{\i0 sau}{\i0 de}{\i0 {\f63 \u8222\'3f}pomeniri}{\i0
ale }
{\i0 mor{\f63 \u355\'3f}ilor"}{\i0 �n}{\i0 cadrul}{\i0 Sfintei}{\i0
Liturghii,}{\i0 dec�t}{\i0 de}{\i0 {\f63 \u8222\'3f}a}{\i0 aduce"}{\i0
liturghii}{\i0 pentru}{\i0 mor{\f63 \u355\'3f}i.}{\i0 Aceasta,}{\i0 �n}{\i0
primul}{\i0 r�nd}{\i0 pentru}{\i0 c{\f63 \u259\'3f}, }
{\i0 a{\f63 \u351\'3f}a}{\i0 cum}{\i0 se}{\i0 spune}{\i0 �ntr-o}{\i0
rug{\f63 \u259\'3f}ciune}{\i0 de}{\i0 la}{\i0 Liturghie,}{\i0 Hristos}{\i0
este}{\i0 {\f63 \u8222\'3f}Cel}{\i0 Ce}{\i0 aduce}{\i0 {\f63 \u351\'3f}i}
{\i0 Se}{\i0 aduce";}{\i0 apoi}{\i0 nu}{\i0 se}{\i0 poate }
{\i0 s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i}{\i0 Liturghie}{\i0 anume}{\i0
pentru}{\i0 mor{\f63 \u355\'3f}i,}{\i0 de}{\i0 vreme}{\i0 ce}{\i0
ace{\f63 \u351\'3f}tia}{\i0 nu}{\i0 sunt}{\i0 niciodat{\f63 \u259\'3f}}{\i0
privi{\f63 \u355\'3f}i}{\i0 ca}{\i0 desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i{\f63
\u355\'3f}i}{\i0 de}{\i0 cei}{\i0 vii.}{\i0 {\f63 \u350\'3f}i,}{\i0 �n }
{\i0 cele}{\i0 din}{\i0 urm{\f63 \u259\'3f},}{\i0 Sf�nta}{\i0 Liturghie}
{\i0 nu}{\i0 este}{\i0 o}{\i0 unealt{\f63 \u259\'3f}}{\i0 la}{\i0
dispozi{\f63 \u355\'3f}ia}{\i0 cre{\f63 \u351\'3f}tinilor. }\par
}
}
}
}
}
1{\i \fs16 Liturghia}{\i \fs16 Sf�ntului}{\i \fs16 Ioan}{\i \fs16 Gur}{\fs16
{\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 Aur}{\fs16 {\f63 \u351\'3f}i}{\i \fs16
Liturghia}{\i \fs16 Sf�ntului}{\i \fs16 Vasile}{\i \fs16 cel}{\i \fs16 Mare. }
{\dn006 2}{\i \fs16 Liturghia}{\i \fs16 Sf�ntului}{\i \fs16 Ioan}{\i \fs16 Gur}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 Aur. }\par
}
116 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 Pu{\f63 \u355\'3f}in dup{\f63 \u259\'3f} aceasta, iar{\f63
\u259\'3f}{\f63 \u351\'3f}i se roag{\f63 \u259\'3f}: {\f63
\u8222\'3f}Pomene{\f63 \u351\'3f}te pe to{\f63 \u355\'3f}i cei adormi{\f63
\u355\'3f}i �ntru n{\f63 \u259\'3f}dejdea
�nvierii {\f63 \u351\'3f}i a vie{\f63 \u355\'3f}ii celei de veci -rostindu-
le numele - {\f63 \u351\'3f}i-i odihne{\f63 \u351\'3f}te pe d�n{\f63
\u351\'3f}ii, Dumnezeul \par
}
nostru, acolo unde str{\f63 \u259\'3f}luce{\f63 \u351\'3f}te lumina fe{\f63
\u355\'3f}ei Tale[...]"{\dn006 \fs10 643 }
Liturghia Sf�ntului Vasile.{\dn006 \fs10 644 }\par
}
{\phpg\posx7166\pvpg\posy1671\absw3447\absh128 \f20 \fs20 \cf0 \f20 \fs20 \cf0 .
Aceast{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciune se afl{\f63 \u259\'3f} {\f63
\u351\'3f}i �n \par
}
\fs20 \cf0 La Proscomidie, �n ambele Liturghii, preotul face pomenirea
{\f63 \u8222\'3f}tuturor fra{\f63 \u355\'3f}ilor celor
Hristos, care �ntru n{\f63 \u259\'3f}dejdea �nvierii {\f63 \u351\'3f}i a
vie{\f63 \u355\'3f}ii de veci, cu �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63
\u351\'3f}irea Ta au adormit" {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy2237\absw9084\absh1605 \sl-273 \f20 \fs20 \cf0 scoate
pentru ei, cu ajutorul copiei{\dn006 \fs10 645} p{\f63 \u259\'3f}rticele din
prescur{\f63 \u259\'3f}.{\dn006 \fs10 646} Scoate, de asemenea, p{\f63
\u259\'3f}rticele
{\f63 \u351\'3f}i pentru cei pentru care s-au dat {\f63
\u8222\'3f}liturghii" sau pomelnice, �nso{\f63 \u355\'3f}ite de prescuri.
Dup{\f63 \u259\'3f}
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}irea credincio{\f63
\u351\'3f}ilor, preotul pune toate aceste p{\f63 \u259\'3f}rticele �n sf�ntul
potir, rug�ndu-L pe
Dumnezeu s{\f63 \u259\'3f} spele p{\f63 \u259\'3f}catele celor pomeni{\f63
\u355\'3f}i la Sf�ntul Altar {\f63 \u8222\'3f}cu cinstit S�ngele" S{\f63
\u259\'3f}u, prin
\par}{\phpg\posx1416\pvpg\posy2237\absw9084\absh1605 \sl-273 \f20 \fs20 \cf0 Sf�nta
Sa Jertf{\f63 \u259\'3f}, pentru rug{\f63 \u259\'3f}ciunile Sfin{\f63
\u355\'3f}ilor S{\f63 \u259\'3f}i. \par
}
\cf0 Rug{\b0\i0 {\f63 \u259\'3f}}ciunile personale \par
}
\fs20 \cf0 Pe l�ng{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciunile Bisericii,
afl{\f63 \u259\'3f}m {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciuni personale ale
cre{\f63 \u351\'3f}tinilor pentru cei
adormi{\f63 \u355\'3f}i, cum sunt cele de diminea{\f63 \u355\'3f}{\f63 \u259\'3f}
{\f63 \u351\'3f}i de sear{\f63 \u259\'3f}, ori cele rostite �n alte
�mprejur{\f63 \u259\'3f}ri.
Iubirea cre{\f63 \u351\'3f}tineasc{\f63 \u259\'3f} nu se revars{\f63 \u259\'3f}
doar asupra rudelor {\f63 \u351\'3f}i prietenilor, ci asupra tuturor
oamenilor. De aceea, cre{\f63 \u351\'3f}tinii evlavio{\f63 \u351\'3f}i nu
adast{\f63 \u259\'3f} s{\f63 \u259\'3f} se roage pentru to{\f63 \u355\'3f}i
fra{\f63 \u355\'3f}ii lor adormi{\f63 \u355\'3f}i �n
credin{\f63 \u355\'3f}{\f63 \u259\'3f}. Ei merg la marii duhovnici cu lungi
pomelnice, iar ace{\f63 \u351\'3f}tia se roag{\f63 \u259\'3f} fierbinte {\f63
\u351\'3f}i
�ndelung pentru to{\f63 \u355\'3f}i, v{\f63 \u259\'3f}dind o mare d{\f63
\u259\'3f}ruire {\f63 \u351\'3f}i iubire de oameni. Mul{\f63 \u355\'3f}i
dintre preo{\f63 \u355\'3f}i sunt
cunoscu{\f63 \u355\'3f}i ca mari rug{\f63 \u259\'3f}tori pentru mul{\f63
\u355\'3f}imea de mor{\f63 \u355\'3f}i pomeni{\f63 \u355\'3f}i la Sf�nta Liturghie.
{\dn006 \fs10 647 }\par
}
\cf0 Milosteniile \par
}
\cf0 Mul{\f63 \u355\'3f}i Sfin{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i, teologi {\f63 \u351\'3f}i duhovnici ortodoc{\f63 \u351\'3f}i
sf{\f63 \u259\'3f}tuiesc ca, pe l�ng{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciuni,
cei mor{\f63 \u355\'3f}i s{\f63 \u259\'3f} se dea de poman{\f63 \u259\'3f}
s{\f63 \u259\'3f}racilor, lucru care le este de mare folos.{\dn006 \fs10 648} E
vorba de
vechi obicei, de care amintesc �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i{\i Constitu}
{\f63 \u355\'3f}{\i iile}{\i apostolice:} {\f63 \u8222\'3f}Pentru pomenirea
mortului, \par
}
}
}
}
\cf0 Ibidem. \par
}
}
}
4{\i \fs16 Liturghia}{\i \fs16 Sf�ntului}{\i \fs16 Vasile}{\i \fs16 cel}{\i
\fs16 Mare. }\par
}
}
}
5{\fs16 Un}{\fs16 mic}{\fs16 cu{\f63 \u355\'3f}it}{\fs16 �n}{\fs16
form{\f63 \u259\'3f}}{\fs16 de}{\fs16 suli{\f63 \u355\'3f}{\f63 \u259\'3f},}
{\fs16 simboliz�nd}{\fs16 suli{\f63 \u355\'3f}a}{\fs16 cu}{\fs16 care}{\fs16
a}{\fs16 fost}{\fs16 �mpuns}{\fs16 M�ntuitorul}{\fs16 pe}{\fs16 cruce. }\par
}
}
}
6{\fs16 O}{\fs16 p�ini{\f63 \u355\'3f}{\f63 \u259\'3f}}{\fs16 rotund{\f63
\u259\'3f}}{\fs16 care}{\fs16 are}{\fs16 dou{\f63 \u259\'3f}}{\fs16
p{\f63 \u259\'3f}r{\f63 \u355\'3f}i}{\fs16 puse}{\fs16 una}{\fs16 peste}{\fs16
alta,}{\fs16 simboliz�nd}{\fs16 unirea}{\fs16 celor}{\fs16 dou{\f63
\u259\'3f}}{\fs16 naturi,}{\fs16 omeneasc{\f63 \u259\'3f}}{\fs16 {\f63
\u351\'3f}i }\par
}
dumnezeiasc{\f63 \u259\'3f}, ale lui Hristos {\f63 \u351\'3f}i av�nd
imprimat{\f63 \u259\'3f} pe ea o cruce cu inscrip{\f63 \u355\'3f}ia IIS HR
NIKA - Iisus Hristos
biruitor. \par
}
}
}
7{\fs16 De}{\fs16 pild{\f63 \u259\'3f},}{\fs16 P{\f63 \u259\'3f}rintele}
{\fs16 Nicolae}{\fs16 Planas,}{\fs16 care}{\fs16 a}{\fs16 fost}{\fs16
de}{\fs16 cur�nd}{\fs16 declarat}{\fs16 sf�nt}{\fs16 (Marthe}{\fs16 la}
{\fs16 Moniale,}{\i \fs16 Le}{\i \fs16 saint}{\i \fs16 pretre }\par
}
\cf0 Nicolas Planas,{\i0 Paris,}{\i0 1987,}{\i0 p.}{\i0 17).(In}{\i0
ceea}{\i0 ce}{\i0 ne}{\i0 prive{\f63 \u351\'3f}te,}{\i0 Dumnezeu}{\i0 a}
{\i0 d{\f63 \u259\'3f}ruit}{\i0 {\f63 \u351\'3f}i}{\i0 p{\f63
\u259\'3f}m�ntului}{\i0 rom�nesc}{\i0 mul{\f63 \u355\'3f}ime }
{\i0 nenum{\f63 \u259\'3f}rat{\f63 \u259\'3f}}{\i0 de}{\i0 adev{\f63
\u259\'3f}ra{\f63 \u355\'3f}i}{\i0 preo{\f63 \u355\'3f}i}{\i0 care}{\i0 au}
{\i0 ajuns}{\i0 sfin{\f63 \u355\'3f}i}{\i0 {\f63 \u351\'3f}i}{\i0 mari}{\i0
duhovnici,}{\i0 {\f63 \u351\'3f}tiu{\f63 \u355\'3f}i}{\i0 {\f63 \u351\'3f}i}
{\i0 ne{\f63 \u351\'3f}tiu{\f63 \u355\'3f}i,}{\i0 la}{\i0 care}{\i0 mii}
{\i0 de}{\i0 credincio{\f63 \u351\'3f}i }
{\i0 vin}{\i0 s{\f63 \u259\'3f}}{\i0 cear{\f63 \u259\'3f}}{\i0 rug{\f63
\u259\'3f}ciunea}{\i0 lor}{\i0 pentru}{\i0 vii}{\i0 {\f63 \u351\'3f}i}{\i0
mor{\f63 \u355\'3f}i}{\i0 -} n. tr.). \par
}
}
}
8{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63
\u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 T�lcuiri}{\i \fs16 la}{\i \fs16
Epistola}{\i \fs16 �nt�i}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i
\fs16 Corinteni,}{\fs16 XLI,}{\fs16 5;}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16
Filipeni,}{\fs16 III,}{\fs16 4; }\par
}
Nichita Snthatul,{\i Despre}{\i suflet,} XIII, 77; Sf. Teofilact al
Bulgariei,{\i T�lcuire}{\i la}{\i Evanghelia}{\i de}{\i la}{\i Luca,}
PG
880; Marcu Eugenicul,{\i Respingerea}{\i capetelor}{\i latinilor}{\i -Cel}{\i
dint�i}{\i cuv�nt}{\i despre}{\i focul}{\i din}{\i Purgatoriu,} PO
\par}{\phpg\posx1416\pvpg\posy14547\absw9091\absh735 \sl-230 \f20 \fs16 \cf0 15, p.
40; Teofil al Campaniei,{\i Tezaurul}{\i Ortodoxiei,} Tripoli{\f63 \u355\'3f}a,
1888, ed. a V-a, p. 217; Arhim. Ioan Maximovici,
Life}{\i after}{\i Death.} Recent, vezi: Arhim. Vasilios Bakogiannis,{\i
After}{\i Death,} Katerini, 1995, p. 89. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 s{\f63 \u259\'3f} da{\f63 \u355\'3f}i s{\f63 \u259\'3f}racilor din
bunurile sale".{\dn006 \fs10 649 }\par
}
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur arat{\f63 \u259\'3f} limpede
c{\f63 \u259\'3f} asta \par
}
�nseamn{\f63 \u259\'3f} s{\f63 \u259\'3f} s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}e{\f63 \u351\'3f}ti �n numele celui mort o fapt{\f63 \u259\'3f} de
iubire - virtute specific cre{\f63 \u351\'3f}tin{\f63 \u259\'3f} -, pe
\par}{\phpg\posx1420\pvpg\posy1407\absw9089\absh629 \sl-278 \f20 \fs20 \cf0 care el
nu mai are cum s-o fac{\f63 \u259\'3f}, {\f63 \u351\'3f}i pentru care Dumnezeu, Cel
Care r{\f63 \u259\'3f}spl{\f63 \u259\'3f}te{\f63 \u351\'3f}te tot lucrul bun,
s{\f63 \u259\'3f}-i d{\f63 \u259\'3f}ruiasc{\f63 \u259\'3f} harul S{\f63
\u259\'3f}u. \par
}
\cf0 Lum�n{\b0\i0 {\f63 \u259\'3f}}rile{\b0\i0 {\f63 \u351\'3f}}i candelele \par
}
\fs20 \cf0 In Biserica Ortodox{\f63 \u259\'3f}, mai �nainte de Liturghie,
cre{\f63 \u351\'3f}tinii aprind lum�n{\f63 \u259\'3f}ri pentru vii {\f63
\u351\'3f}i
mor{\f63 \u355\'3f}i, �nso{\f63 \u355\'3f}ite de rug{\f63 \u259\'3f}ciune
pentru ei. Lum�narea care arde �n timpul Liturghiei
simbolizeaz{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciunea lor ne�ncetat{\f63
\u259\'3f} {\f63 \u351\'3f}i �mpletirea ei cu rug{\f63 \u259\'3f}ciunea de
ob{\f63 \u351\'3f}te a �ntregii
Biserici.
Aceea{\f63 \u351\'3f}i semnifica{\f63 \u355\'3f}ie o au candelele ce ard �n
cimitire{\dn006 \fs10 650}. \par
}
\cf0 Aducerea de ofrande la biseric{\b0\i0 {\f63 \u259\'3f} }\par
}
\cf0 Exist{\f63 \u259\'3f} de asemenea obiceiul de a aduce, �n numele
repausa{\f63 \u355\'3f}ilor, ofrande pentru
biseric{\f63 \u259\'3f}. Astfel, fie se fac dona{\f63 \u355\'3f}ii pentru
construirea sau �ntre{\f63 \u355\'3f}inerea l{\f63 \u259\'3f}ca{\f63 \u351\'3f}ului
bisericesc, pen�
\par}{\phpg\posx1416\pvpg\posy6380\absw9091\absh867 \sl-273 \f20 \fs20 \cf0 tru
pomenirea lor, fie c{\f63 \u259\'3f} se dau pur {\f63 \u351\'3f}i simplu prescuri
la altar, pentru ca preotul, pomenindu-i
fiecare pe numele s{\f63 \u259\'3f}u, s{\f63 \u259\'3f} scoat{\f63 \u259\'3f} din
ele p{\f63 \u259\'3f}rticele, dup{\f63 \u259\'3f} cum am ar{\f63 \u259\'3f}tat mai
sus. \par
}
\cf0 d. Biserica se roag{\b0\i0 {\f63 \u259\'3f}} pentru to{\b0\i0 {\f63
\u355\'3f}}i mor{\b0\i0 {\f63 \u355\'3f}}ii \par
}
\fs20 \cf0 Rug{\f63 \u259\'3f}ciunile pentru mor{\f63 \u355\'3f}i de la Liturghie,
potrivit ritualului, vedem c{\f63 \u259\'3f} se fac �n primul
\par}{\phpg\posx1416\pvpg\posy8861\absw9094\absh4586 \sl-273 \f20 \fs20 \cf0 r�nd
pentru {\f63 \u8222\'3f}cei adormi{\f63 \u355\'3f}i �ntru dreapta
credin{\f63 \u355\'3f}{\f63 \u259\'3f}", sau pentru {\f63 \u8222\'3f}tot
sufletul cre{\f63 \u351\'3f}tinesc cel
adormit", sau {\f63 \u8222\'3f}pentru dreptm{\f63 \u259\'3f}ritorii cre{\f63
\u351\'3f}tini", {\f63 \u8222\'3f}pentru cei adormi{\f63 \u355\'3f}i �ntru
n{\f63 \u259\'3f}dejdea �nvierii",
{\f63 \u8222\'3f}pentru tot sufletul cel drept, care s-a s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it �ntru credin{\f63 \u355\'3f}{\f63 \u259\'3f}"
sau pentru {\f63 \u8222\'3f}robii lui
Dumnezeu"; cele mai multe dintre rug{\f63 \u259\'3f}ciuni fac aceast{\f63
\u259\'3f} precizare.
Unii spun c{\f63 \u259\'3f}, �n chip cuvenit, Biserica numai pentru
ace{\f63 \u351\'3f}tia ar trebui s{\f63 \u259\'3f} se roage, iar
nelegiui{\f63 \u355\'3f}ii {\f63 \u351\'3f}i necredincio{\f63 \u351\'3f}ii
s{\f63 \u259\'3f} fie l{\f63 \u259\'3f}sa{\f63 \u355\'3f}i �n grija
rug{\f63 \u259\'3f}ciunilor {\f63 \u351\'3f}i a evlaviei personale a
credincio{\f63 \u351\'3f}ilor.
Biserica �ns{\f63 \u259\'3f}, la Liturghie, se roag{\f63 \u259\'3f} �n chip
net{\f63 \u259\'3f}g{\f63 \u259\'3f}duit pentru {\f63 \u8222\'3f}m�ntuirea
tuturor"
oamenilor. S{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ind Sf�nta Jertf{\f63 \u259\'3f} a
lui Hristos, Care a murit pentru tot neamul omenesc, ar fi
de orice ra{\f63 \u355\'3f}iune s{\f63 \u259\'3f} se roage doar pentru unii [...].
Dac{\f63 \u259\'3f} lu{\f63 \u259\'3f}m aminte la r�nduiala rug{\f63
\u259\'3f}ciunilor de la Liturghie, vedem c{\f63 \u259\'3f} Biserica se
roag{\f63 \u259\'3f} mai �nt�i pentru cei drep{\f63 \u355\'3f}i. Astfel,
�ntr-una dintre rug{\f63 \u259\'3f}ciunile pentru mor{\f63 \u355\'3f}i de la
Li�
turghie sunt pomeni{\f63 \u355\'3f}i {\f63 \u8222\'3f}str{\f63
\u259\'3f}mo{\f63 \u351\'3f}i, p{\f63 \u259\'3f}rin{\f63 \u355\'3f}i,
patriarhi, prooroci, apostoli, propov{\f63 \u259\'3f}duitori,
evangheli{\f63 \u351\'3f}ti, mucenici, m{\f63 \u259\'3f}rturisitori, pustnici
{\f63 \u351\'3f}i pentru tot sufletul cel drept, care s-a s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it
credin{\f63 \u355\'3f}{\f63 \u259\'3f}". Lucrul acesta poate p{\f63 \u259\'3f}rea
paradoxal. C{\f63 \u259\'3f}ci la ce bun s{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m
pentru drep{\f63 \u355\'3f}ii
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}lui{\f63 \u355\'3f}i �n Rai?
Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i au dat felurite
t�lcuiri rostului acestor rug{\f63 \u259\'3f}ciuni. Astfel, dup{\f63 \u259\'3f}
Sf�ntul Chiril al Ierusalimului, ele se fac pentru ca {\f63 \u8222\'3f}Dumnezeu,
prin rug{\f63 \u259\'3f}ciunile {\f63 \u351\'3f}i mijlocirile
s{\f63 \u259\'3f} primeasc{\f63 \u259\'3f} cererile noastre"{\dn006 \fs10 651}.
Potrivit Sf�ntului Epifanie, {\f63 \u8222\'3f}pomenindu-i pe drep{\f63
\u355\'3f}i, \par
}
}
}
9{\fs16 VIII,}{\fs16 42,}{\fs16 5. }\par
}
}
}
}
}
0{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Arhim.}{\fs16 Vasilios}{\fs16
Bakogiannis,}{\i \fs16 After}{\i \fs16 Death,}{\fs16 p.}{\fs16 89-90. }
{\dn006 1}{\i \fs16 Cateheze}{\i \fs16 mistagogice,}{\fs16 V,}{\fs16 9. }\par
}
118 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 ar{\f63 \u259\'3f}t{\f63 \u259\'3f}m �n felul acesta c{\f63
\u259\'3f} cea mai �nalt{\f63 \u259\'3f} cinstire I Se cade Domnului
nostru Iisus Hristos {\f63 \u351\'3f}i
Lui, singurul �ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}it s-o primeasc{\f63
\u259\'3f}, {\f63 \u351\'3f}i care nu se cuvine adus{\f63 \u259\'3f} nici
unui muritor,
oric�t de mare ar fi sfin{\f63 \u355\'3f}enia la care a ajuns"{\dn006
\fs10 652}. Sf�ntul Nichita Stithatul socote{\f63 \u351\'3f}te c{\f63
\u259\'3f} prin
asemenea rug{\f63 \u259\'3f}ciuni deopotriv{\f63 \u259\'3f} �i cinstim pe
drep{\f63 \u355\'3f}i {\f63 \u351\'3f}i le cerem s{\f63 \u259\'3f}
mjloceasc{\f63 \u259\'3f} pentru noi: {\f63 \u8222\'3f}Pe
drep{\f63 \u355\'3f}i �i cinstim prin c�nt{\f63 \u259\'3f}ri de laud{\f63
\u259\'3f} �n fiecare an, �n ziua lor de pomenire, dup{\f63 \u259\'3f} cuv�ntul
\par}{\phpg\posx1416\pvpg\posy1133\absw9372\absh10055 \sl-273 \f20 \fs20 \cf0 sf�nt
ce zice: �Drep{\f63 \u355\'3f}ilor laud{\f63 \u259\'3f} li se cuvine� {\f63
\u351\'3f}i ��ntru pomenire ve{\f63 \u351\'3f}nic{\f63 \u259\'3f} va fi
dreptul�. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a �i
sl{\f63 \u259\'3f}vim, aduc�nd dar de t{\f63 \u259\'3f}m�ie {\f63 \u351\'3f}i
lumin{\f63 \u259\'3f} (lum�n{\f63 \u259\'3f}ri {\f63 \u351\'3f}i candele) lui
Dumnezeu {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ilor, ca s{\f63 \u259\'3f}-
\u351\'3f}i aduc{\f63 \u259\'3f} aminte de noi {\f63 \u351\'3f}i s{\f63
\u259\'3f} mijloceasc{\f63 \u259\'3f} pentru lume. C{\f63 \u259\'3f}ci ei cu
adev{\f63 \u259\'3f}rat se afl{\f63 \u259\'3f} l�ng{\f63 \u259\'3f} tronul
dumnezeiesc, �n negr{\f63 \u259\'3f}it{\f63 \u259\'3f} veselie {\f63
\u351\'3f}i �ncredin{\f63 \u355\'3f}are, primind rug{\f63 \u259\'3f}ciunile
noastre de mul{\f63 \u355\'3f}umire
\par}{\phpg\posx1416\pvpg\posy1133\absw9372\absh10055 \sl-273 \f20 \fs20 \cf0 aduse
lui Dumnezeu la praznicul lor {\f63 \u351\'3f}i milosteniile f{\f63
\u259\'3f}cute s{\f63 \u259\'3f}racilor �n cinstea lor,"{\dn006 \fs10 653}
Al{\f63 \u355\'3f}i
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i spun �ns{\f63 \u259\'3f} c{\f63 \u259\'3f}
drep{\f63 \u355\'3f}ii au {\f63 \u351\'3f}i ei nevoie de rug{\f63 \u259\'3f}ciunile
celor vii, ca unii care n-au ajuns �nc{\f63 \u259\'3f}
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ire, chiar dac{\f63 \u259\'3f} s{\f63
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luiesc �n Rai, {\f63 \u355\'3f}in�nd
seama de ceea ce se zice la Evrei 11, 40 {\f63 \u351\'3f}i
potrivit credin{\f63 \u355\'3f}ei Bisericii Ortodoxe c{\f63 \u259\'3f} mai �nainte
de Judecata din urm{\f63 \u259\'3f} nici cei din Rai, nici
din iad nu ajung la deplin{\f63 \u259\'3f}tatea st{\f63 \u259\'3f}rii lor.
\cf0 \fi724 Biserica �ns{\f63 \u259\'3f} se roag{\f63 \u259\'3f} {\f63 \u351\'3f}i
pentru p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i. Ectenia pentru
mor{\f63 \u355\'3f}i de la Liturghie vorbe{\f63 \u351\'3f}te
despre ei ca despre unii care au nevoie {\f63 \u8222\'3f}s{\f63 \u259\'3f} li se
ierte gre{\f63 \u351\'3f}eala cea de voie {\f63 \u351\'3f}i cea f{\f63
\u259\'3f}r{\f63 \u259\'3f} de voie",
cer�nd de la Dumnezeu s{\f63 \u259\'3f} le ierte {\f63 \u8222\'3f}p{\f63
\u259\'3f}catul s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it cu vorba, ori cu
fapta, ori cu g�ndul",
pentru c{\f63 \u259\'3f} {\f63 \u8222\'3f}nu este om care s{\f63 \u259\'3f}
fie viu {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu gre{\f63 \u351\'3f}easc{\f63
\u259\'3f}" {\f63 \u351\'3f}i numai El singur este {\f63 \u8222\'3f}f{\f63
\u259\'3f}r{\f63 \u259\'3f} de
p{\f63 \u259\'3f}cat". T�lcuind Liturghia, Sf�ntul Chiril al Ierusalimului spune
c{\f63 \u259\'3f}: {\f63 \u8222\'3f}facem pomenire {\f63 \u351\'3f}i de cei
�nainte adormi{\f63 \u355\'3f}i, mai �nt�i de patriarhi, de proroci, de
apostoli, de mucenici, pentru ca
Dumnezeu, prin rug{\f63 \u259\'3f}ciunile {\f63 \u351\'3f}i mijlocirile lor,
s{\f63 \u259\'3f} primeasc{\f63 \u259\'3f} cererea noastr{\f63 \u259\'3f}; apoi
ne rug{\f63 \u259\'3f}m {\f63 \u351\'3f}i
pentru cei mai �nainte adormi{\f63 \u355\'3f}i sfin{\f63 \u355\'3f}i
p{\f63 \u259\'3f}rin{\f63 \u355\'3f}i {\f63 \u351\'3f}i episcopi {\f63
\u351\'3f}i, scurt vorbind,{\i pentru}{\i to}{\f63 \u355\'3f}{\i i}{\i
cei }
adormi}{\f63 \u355\'3f}{\i i}{\i �nainte}{\i de}{\i noi.} {\f63 \u350\'3f}i
credem c{\f63 \u259\'3f} vor dob�ndi cel mai mare folos sufletele pentru
care
rug{\f63 \u259\'3f}ciune la Jertfa sf�nt{\f63 \u259\'3f} {\f63 \u351\'3f}i prea
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare ce este pus{\f63 \u259\'3f}
�nainte"{\dn006 \fs10 654}.
\fi720 Rug{\f63 \u259\'3f}ciunea pentru p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}i �i cuprinde {\f63 \u351\'3f}i pe cei care au f{\f63
\u259\'3f}cut p{\f63 \u259\'3f}cate mari. Astfel,
Sf�ntul Teofilact al Bulgariei spune c{\f63 \u259\'3f} cei vii se
roag{\f63 \u259\'3f} la Dumnezeu nu numai pentru cei cu
p{\f63 \u259\'3f}cate mici, ci {\f63 \u351\'3f}i pentru cei care au p{\f63
\u259\'3f}c{\f63 \u259\'3f}tuit mult.{\dn006 \fs10 655} Aceasta este {\f63
\u351\'3f}i practica Bisericii care, �n
s�mb{\f63 \u259\'3f}ta l{\f63 \u259\'3f}satului sec de carne pentru Postul
Pa{\f63 \u351\'3f}telui - s�mb{\f63 \u259\'3f}ta mor{\f63 \u355\'3f}ilor -, se
roag{\f63 \u259\'3f} {\f63 \u351\'3f}i pentru
care, dup{\f63 \u259\'3f} faptele lor, li s-ar cuveni chinurile iadului, cer�nd:
{\f63 \u8222\'3f}De focul cel pururea arz{\f63 \u259\'3f}tor
{\f63 \u351\'3f}i de �ntunericul cel neluminat {\f63 \u351\'3f}i de
scr�{\f63 \u351\'3f}nirea din{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i de viermele
cel ce chinuie{\f63 \u351\'3f}te
f{\f63 \u259\'3f}r{\f63 \u259\'3f} de sf�r{\f63 \u351\'3f}it {\f63 \u351\'3f}i
de toat{\f63 \u259\'3f} munca izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te,
M�ntuitorule, pe to{\f63 \u355\'3f}i cei ce �n credin{\f63 \u355\'3f}{\f63
\u259\'3f} au ador-
mit!"{\dn006 \fs10 656} Vorbind despre rug{\f63 \u259\'3f}ciunea pentru
mor{\f63 \u355\'3f}i de la Liturghie, Sf�ntul Ioan Gur{\f63 \u259\'3f} de
Aur
arat{\f63 \u259\'3f} c{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum ne rug{\f63
\u259\'3f}m pentru cei vii care au s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it
p{\f63 \u259\'3f}cate, uneori chiar p{\f63 \u259\'3f}cate grele,
a{\f63 \u351\'3f}a se cuvine s{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m pentru cei
trecu{\f63 \u355\'3f}i dincolo cu astfel de p{\f63 \u259\'3f}cate.
\fi724 Am putea crede c{\f63 \u259\'3f}, vorbind astfel, P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ii se refer{\f63 \u259\'3f} doar la
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii din s�nul
Bisericii, �ns{\f63 \u259\'3f} urm{\f63 \u259\'3f}rind ceea ce spune mai departe
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur, vedem c{\f63 \u259\'3f} el are
vedere un cerc mai larg de oameni: {\f63 \u8222\'3f}Pentru ce oare ne-a poruncit
Dumnezeu s{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m
pentru to{\f63 \u355\'3f}i oamenii, c�nd vedem c{\f63 \u259\'3f} printre
ace{\f63 \u351\'3f}tia sunt mul{\f63 \u355\'3f}i t�lhari, profanatori de morminte,
ho{\f63 \u355\'3f}i, uciga{\f63 \u351\'3f}i {\f63 \u351\'3f}i tot felul de
strica{\f63 \u355\'3f}i, plini de toate f{\f63 \u259\'3f}r{\f63
\u259\'3f}delegile? Oare nu pentru c{\f63 \u259\'3f} vede
�ndreptarea lor? A{\f63 \u351\'3f}adar, dup{\f63 \u259\'3f} cum ne
rug{\f63 \u259\'3f}m pentru unii ca ace{\f63 \u351\'3f}tia care, de{\f63
\u351\'3f}i vii, sunt ni{\f63 \u351\'3f}te \par
}
}
}
}
}
}
}
}
}
}
}
\fs16 Impotriva}{\i \fs16 tuturor}{\i \fs16 ereziilor,}{\fs16 LXXV,}{\fs16
8. }
{\dn006 3}{\i \fs16 Despre}{\i \fs16 suflet,}{\i \fs16 XIII,}{\i \fs16 II. }
{\dn006 4}{\i \fs16 Cateheze}{\i \fs16 mistagogice,}{\i \fs16 V,}{\i \fs16 9. }
{\dn006 5}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16
de}{\i \fs16 la}{\i \fs16 Luca,}{\fs16 PG}{\fs16 123,}{\fs16 880.}{\fs16
Vezi}{\fs16 citatul}{\fs16 de}{\fs16 mai}{\fs16 jos,}{\fs16 p.}{\fs16 260.
}
{\dn006 6}{\i \fs16 Triod,}{\fs16 S�mb{\f63 \u259\'3f}ta,}{\fs16 la}{\fs16
Utrenie,}{\fs16 C�ntarea}{\fs16 a}{\fs16 V-a. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 adev{\f63 \u259\'3f}rate hoituri, tot a{\f63 \u351\'3f}a se cuvine sa ne
rug{\f63 \u259\'3f}m {\f63 \u351\'3f}i pentru cei mor{\f63 \u355\'3f}i!"{\dn006
\fs10 657 }
La r�ndul s{\f63 \u259\'3f}u, Marcu Eugenicul constat{\f63 \u259\'3f} c{\f63
\u259\'3f} at�t la Liturghie, c�t {\f63 \u351\'3f}i �n celelalte slujbe
sale, Biserica nu se roag{\f63 \u259\'3f} doar pentru unele suflete, ci
pentru to{\f63 \u355\'3f}i cei adormi{\f63 \u355\'3f}i, f{\f63 \u259\'3f}r{\f63
\u259\'3f}
deosebire, a{\f63 \u351\'3f}adar {\f63 \u351\'3f}i pentru p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii din iad{\dn006 \fs10 658}. E
drept c{\f63 \u259\'3f} se cuvine s{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m
mai �nt�i
cei adormi{\f63 \u355\'3f}i �n credin{\f63 \u355\'3f}{\f63 \u259\'3f}, �ns{\f63
\u259\'3f} sfin{\f63 \u355\'3f}ii - spune el - se roag{\f63 \u259\'3f} pentru
to{\f63 \u355\'3f}i p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii, ar{\f63
\u259\'3f}t�ndu-
astfel ce cale trebuie s{\f63 \u259\'3f} urm{\f63 \u259\'3f}m. Nu {\f63
\u351\'3f}tim cu certitudine dac{\f63 \u259\'3f} toate rug{\f63 \u259\'3f}ciunile
noastre sunt
ascultate {\f63 \u351\'3f}i dac{\f63 \u259\'3f} p{\f63 \u259\'3f}catele grele
pot fi cu adev{\f63 \u259\'3f}rat iertate; {\f63 \u351\'3f}tim �ns{\f63
\u259\'3f} din sfintele istorisiri
vrednice de crezare c{\f63 \u259\'3f} mari p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}i au fost izb{\f63 \u259\'3f}vi{\f63 \u355\'3f}i din
iad prin rug{\f63 \u259\'3f}ciunea unor sfin{\f63 \u355\'3f}i sau a
oameni credincio{\f63 \u351\'3f}i. Nu putem spune c{\f63 \u259\'3f} �n mod
sigur to{\f63 \u355\'3f}i se vor m�ntui - aceasta ar
�nsemna s{\f63 \u259\'3f} propov{\f63 \u259\'3f}duim �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tura gre{\f63 \u351\'3f}it{\f63 \u259\'3f} {\f63
\u351\'3f}i condamnat{\f63 \u259\'3f} de Biseric{\f63 \u259\'3f}, despre
apocatastaz{\f63 \u259\'3f} -,
�ns{\f63 \u259\'3f} se cuvine s{\f63 \u259\'3f} n{\f63 \u259\'3f}d{\f63
\u259\'3f}jduim lucrul acesta {\f63 \u351\'3f}i s{\f63 \u259\'3f}-l cerem cu
credin{\f63 \u355\'3f}{\f63 \u259\'3f} de la Dumnezeu: {\f63
\u8222\'3f}Sfin{\f63 \u355\'3f}ii,
m�na{\f63 \u355\'3f}i de iubirea de oameni {\f63 \u351\'3f}i de mila pentru
fra{\f63 \u355\'3f}ii lor, av�nd �ndr{\f63 \u259\'3f}zneal{\f63 \u259\'3f}
{\f63 \u351\'3f}i dorind cele
aproape cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} de �mplinit, se roag{\f63
\u259\'3f} pentru izb{\f63 \u259\'3f}virea tuturor celor pleca{\f63 \u355\'3f}i �n
credin{\f63 \u355\'3f}{\f63 \u259\'3f}.
\par}{\phpg\posx1416\pvpg\posy1124\absw9253\absh9524 \sl-273 \f20 \fs20 \cf0 Despre
aceasta d{\f63 \u259\'3f} m{\f63 \u259\'3f}rturie rug{\f63 \u259\'3f}ciunea
Sf�ntului Teodor Studitul din canonul pentru mor{\f63 \u355\'3f}i:
{\f63 \u8222\'3f}To{\f63 \u355\'3f}i s{\f63 \u259\'3f} ne rugam lui Hristos, f{\f63
\u259\'3f}c�nd ast{\f63 \u259\'3f}zi pomenire mor{\f63 \u355\'3f}ilor celor din
veac, ca s{\f63 \u259\'3f} izb{\f63 \u259\'3f}veasc{\f63 \u259\'3f}
focul cel ve{\f63 \u351\'3f}nic pe cei ce au adormit �n credin{\f63 \u355\'3f}{\f63
\u259\'3f} {\f63 \u351\'3f}i n{\f63 \u259\'3f}dejdea vie{\f63 \u355\'3f}ii celei
ve{\f63 \u351\'3f}nice." Iar �n alt
\par}{\phpg\posx1416\pvpg\posy1124\absw9253\absh9524 \sl-273 \f20 \fs20 \cf0 tropar
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i zice: {\f63 \u8222\'3f}De focul cel pururea
arz{\f63 \u259\'3f}tor {\f63 \u351\'3f}i de �ntunericul cel neluminat {\f63
\u351\'3f}i de scr�{\f63 \u351\'3f}nirea
din{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i de viermele cel ce chinuie{\f63
\u351\'3f}te ne�ncetat {\f63 \u351\'3f}i de toat{\f63 \u259\'3f} pedeapsa
izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te, M�ntuitorul
nostru, pe to{\f63 \u355\'3f}i cei ce �n credin{\f63 \u355\'3f}{\f63
\u259\'3f} au adormit!" [...] Nu este al nostru s{\f63 \u259\'3f}
cercet{\f63 \u259\'3f}m dac{\f63 \u259\'3f}
Dumnezeu ascult{\f63 \u259\'3f} asemenea rug{\f63 \u259\'3f}ciuni ale
sfin{\f63 \u355\'3f}ilor. Aceasta numai ei o {\f63 \u351\'3f}tiu, {\f63
\u351\'3f}i Duhul Care
\u259\'3f}m�ne �n ei {\f63 \u351\'3f}i de Care, mi{\f63 \u351\'3f}ca{\f63
\u355\'3f}i fiind, au vorbit {\f63 \u351\'3f}i au scris, av�nd aceast{\f63
\u259\'3f} �ncredin{\f63 \u355\'3f}are. Insu{\f63 \u351\'3f}i
Domnul, d�ndu-ne porunc{\f63 \u259\'3f} s{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m
pentru vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ii no{\f63 \u351\'3f}tri {\f63
\u351\'3f}i El Insu{\f63 \u351\'3f}i rug�ndu-Se pentru
ce-L r{\f63 \u259\'3f}stigneau, {\f63 \u351\'3f}i de El luminat, {\f63
\u350\'3f}tefan, cel dint�i mucenic, s-a rugat pentru prigonitorii
\u259\'3f}i pe c�nd era ucis cu pietre. Chiar dac{\f63 \u259\'3f} nimeni nu ne
poate spune c{\f63 \u259\'3f} suntem asculta{\f63 \u355\'3f}i c�nd
rug{\f63 \u259\'3f}m pentru vreunul dintre semenii no{\f63 \u351\'3f}tri, trebuie,
cu toate acestea, s{\f63 \u259\'3f} facem tot ce ne st{\f63 \u259\'3f}
putere. {\f63 \u350\'3f}i drept pild{\f63 \u259\'3f} de urmat �i avem pe
sfin{\f63 \u355\'3f}i, care s-au rugat nu numai pentru credin-
cio{\f63 \u351\'3f}i, ci {\f63 \u351\'3f}i pentru p{\f63 \u259\'3f}g�ni, {\f63
\u351\'3f}i care au fost asculta{\f63 \u355\'3f}i, iar cei pentru care s-au rugat
s-au izb{\f63 \u259\'3f}vit de
\par}{\phpg\posx1416\pvpg\posy1124\absw9253\absh9524 \sl-273 \f20 \fs20 \cf0 chinul
cel ve{\f63 \u351\'3f}nic. A{\f63 \u351\'3f}a, prima muceni{\f63 \u355\'3f}
{\f63 \u259\'3f}, Sf�nta Tecla, a m�ntuit-o pe Falconila, iar
dumnezeiescul Grigorie cel Mare, pe �mp{\f63 \u259\'3f}ratul Traian,
dup{\f63 \u259\'3f} cum �nsu{\f63 \u351\'3f}i istorise{\f63 \u351\'3f}te �n
Dialogurile} sale."{\dn006 \fs10 659 }
Ulterior, acest punct de vedere va fi preluat de al{\f63 \u355\'3f}i teologi, ca de
pild{\f63 \u259\'3f} I. Perov, care
precizeaz{\f63 \u259\'3f} c{\f63 \u259\'3f} din iad nu pot s{\f63 \u259\'3f}
ias{\f63 \u259\'3f} numai cei care au hulit �mpotriva Sf�ntului Duh {\f63
\u351\'3f}i cei care
bun{\f63 \u259\'3f} voie {\f63 \u351\'3f}i cu �nver{\f63 \u351\'3f}unare au respins
harul r{\f63 \u259\'3f}scump{\f63 \u259\'3f}r{\f63 \u259\'3f}tor{\dn006 \fs10
660}. Unul dintre cele mai vechi
\par}{\phpg\posx1416\pvpg\posy1124\absw9253\absh9524 \sl-268 \f20 \fs20 \cf0 texte
referitoare la acest subiect,{\i Constitu}{\f63 \u355\'3f}{\i iile}{\i
apostolice,} afirm{\f63 \u259\'3f} c{\f63 \u259\'3f} necredincio{\f63
\u351\'3f}ii n-au niciun
\par}{\phpg\posx1416\pvpg\posy1124\absw9253\absh9524 \sl-268 \f20 \fs20 \cf0 folos
din solirile celor vii, �ns{\f63 \u259\'3f} {\f63
\u8222\'3f}necredincio{\f63 \u351\'3f}i" aici sunt numi{\f63 \u355\'3f}i
vr{\f63 \u259\'3f}jma{\f63 \u351\'3f}ii lui Dumnezeu:
{\f63 \u8222\'3f}Indemn{\f63 \u259\'3f}m s{\f63 \u259\'3f} se fac{\f63
\u259\'3f} aceasta (milosteniile pentru mor{\f63 \u355\'3f}i) pentru
cei credincio{\f63 \u351\'3f}i; c{\f63 \u259\'3f}ci
necredincio{\f63 \u351\'3f}ilor nu le va fi de niciun folos chiar de li
s-ar da s{\f63 \u259\'3f}racilor toate bunurile din
aceast{\f63 \u259\'3f} lume. C{\f63 \u259\'3f}ci de vreme ce a vr{\f63
\u259\'3f}jm{\f63 \u259\'3f}{\f63 \u351\'3f}it cele dumnezeie{\f63 \u351\'3f}ti pe
c�nd tr{\f63 \u259\'3f}ia, e limpede c{\f63 \u259\'3f} nu
schimba dup{\f63 \u259\'3f} moarte."{\dn006 \fs10 661 }\par
}
}
}
}
}
{\dn006 8}{\i \fs16 Al}{\i \fs16 doilea}{\i \fs16 r}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 spuns}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16
Latini,}{\i \fs16 �n}{\i \fs16 care}{\i \fs16 se}{\i \fs16 �nf}{\fs16 {\f63
\u259\'3f}{\f63 \u355\'3f}}{\i \fs16 i}{\fs16 {\f63 \u351\'3f}}{\i \fs16 eaz}{\fs16
{\f63 \u259\'3f}}{\i \fs16 adev}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rata}{\i \fs16
credin}{\fs16 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 a}{\i \fs16 Bisericii}
{\i \fs16 grecilor}{\i \fs16 ({\f63 \u8212\'3f}}{\i \fs16 Al}{\i \fs16
doilea }\par
}
\cf0 cuv�nt despre focul cura{\i0 {\f63 \u355\'3f}}itor){\i0 12,}{\i0 PO}{\i0
15,}{\i0 p.}{\i0 119. }\par
}
}
}
9{\i \fs16 Respingerea}{\i \fs16 capetelor}{\i \fs16 latinilor}{\i \fs16
{\f63 \u8212\'3f}}{\i \fs16 Cel}{\i \fs16 dint�i}{\i \fs16 cuv�nt}{\i \fs16
despre}{\i \fs16 focul}{\i \fs16 din}{\i \fs16 Purgatoriu,}{\fs16 PO}{\fs16
15,}{\fs16 p.}{\fs16 42-43. }\par
}
}
Perov,{\i Manual}{\i de}{\i teologie}{\i polemic}{\f63 \u259\'3f}{\i ,} Tuia,
1907, ed. a IV-a, p. 108-109. \par
}
}
}
}
}
1{\fs16 VIII,}{\fs16 43. }\par
}
120 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
}}\par}{\phpg\posx2140\pvpg\posy1417\absw5001\absh132 \b\i \f20 \fs20 \cf0 \b\i
\f20 \fs20 \cf0 e. Foloasele rug{\b0\i0 {\f63 \u259\'3f}}ciunii{\b0\i0 {\f63
\u351\'3f}}i solirilor pentru mor{\b0\i0 {\f63 \u355\'3f}}i \par
}
\fs20 \cf0 P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii vorbesc �n repetate r�nduri
despre marele folos al mijlocirii pentru mor{\f63 \u355\'3f}i.
Astfel, Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur spune c{\f63 \u259\'3f}: {\f63
\u8222\'3f}Nu degeaba se aduc daruri la Biseric{\f63 \u259\'3f} pentru cei
\u259\'3f}posa{\f63 \u355\'3f}i; nu sunt zadarnice nici rug{\f63
\u259\'3f}ciunile {\f63 \u351\'3f}i nici milosteniile. Duhul Sf�nt a poruncit
s{\f63 \u259\'3f} se
fac{\f63 \u259\'3f} acestea ca s{\f63 \u259\'3f} ne ajut{\f63 \u259\'3f}m
unii pe al{\f63 \u355\'3f}ii."{\dn006 \fs10 662} Sf�ntul Marcu Eugenicul
spune {\f63 \u351\'3f}i el acela{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy2237\absw9550\absh7826 \sl-273 \f20 \fs20 \cf0 lucru,
ar{\f63 \u259\'3f}t�nd c{\f63 \u259\'3f} aceasta este o veche tradi{\f63
\u355\'3f}ie ob{\f63 \u351\'3f}teasc{\f63 \u259\'3f}: {\f63 \u8222\'3f}C�t
prive{\f63 \u351\'3f}te faptul c{\f63 \u259\'3f} cei care au
\u259\'3f}posat �n credin{\f63 \u355\'3f}{\f63 \u259\'3f} sunt �n chip
net{\f63 \u259\'3f}g{\f63 \u259\'3f}duit ajuta{\f63 \u355\'3f}i de Sfintele
Liturghii, de rug{\f63 \u259\'3f}ciunile {\f63 \u351\'3f}i de
milosteniile ce se fac pentru ei, potrivit unui obicei care d{\f63
\u259\'3f}inuie din cele mai vechi timpuri,
nenum{\f63 \u259\'3f}rate m{\f63 \u259\'3f}rturii de tot felul {\f63
\u351\'3f}i multe cuvinte ale Dasc{\f63 \u259\'3f}lilor greci {\f63
\u351\'3f}i latini. Aceste
\u259\'3f}rturii, transmise prin viu grai ori �n scris, au fost �nvederate �n
felurite locuri {\f63 \u351\'3f}i timpuri".{\dn006 \fs10 663 }
1) Pe de o parte, r{\f63 \u259\'3f}posa{\f63 \u355\'3f}ii pot dob�ndi de
la Dumnezeu iertarea p{\f63 \u259\'3f}catelor lor, ca
\u259\'3f}spuns la rug{\f63 \u259\'3f}ciunile celor vii{\dn006 \fs10 664}.
Acesta este un adev{\f63 \u259\'3f}r pentru Biseric{\f63 \u259\'3f}, care se
roag{\f63 \u259\'3f} lui
Dumnezeu ca s{\f63 \u259\'3f} le ierte celor mor{\f63 \u355\'3f}i {\f63
\u8222\'3f}toat{\f63 \u259\'3f} gre{\f63 \u351\'3f}eala, cea de voie {\f63
\u351\'3f}i cea f{\f63 \u259\'3f}r{\f63 \u259\'3f} de voie".
Se pune �ns{\f63 \u259\'3f} problema dac{\f63 \u259\'3f} orice p{\f63 \u259\'3f}cat
poate fi �n felul acesta iertat.
Pentru P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii {\f63 \u351\'3f}i teologii r{\f63
\u259\'3f}s{\f63 \u259\'3f}riteni e limpede c{\f63 \u259\'3f} celor care au
vie{\f63 \u355\'3f}uit �n chip cuvios
\u259\'3f}catele mici le sunt lesne iertate �n clipa mor{\f63 \u355\'3f}ii
sau iute dup{\f63 \u259\'3f} aceasta, pentru mul{\f63 \u355\'3f}imea de
bune care �ntrece pu{\f63 \u355\'3f}ina lor gre{\f63 \u351\'3f}eal{\f63 \u259\'3f}.
{\dn006 \fs10 665} Astfel, Patriarhul Dositei al Ierusalimului spune
\u259\'3f}, celor �n care st{\f63 \u259\'3f}p�ne{\f63 \u351\'3f}te binele, �n lumea
de dincolo nu li se socotesc micile p{\f63 \u259\'3f}cate, {\f63 \u351\'3f}terse
mila lui Dumnezeu �n ceasul mor{\f63 \u355\'3f}ii; iar dac{\f63 \u259\'3f} n-ar fi
a{\f63 \u351\'3f}a, n-ar mai intra nimeni �n Rai{\dn006 \fs10 666} ,
\u259\'3f}ci, dup{\f63 \u259\'3f} cum se spune la Sf�nta Liturghie,{\i
{\f63 \u8222\'3f}nu}{\i este}{\i om}{\i care}{\i s}{\f63 \u259\'3f}{\i
fie}{\i viu} {\f63 \u351\'3f}{\i i}{\i s}{\f63 \u259\'3f}{\i nu}{\i gre}
{\f63 \u351\'3f}{\i easc}{\f63 \u259\'3f}{\i ." }
\par}{\phpg\posx1416\pvpg\posy2237\absw9550\absh7826 \sl-273 \f20 \fs20 \cf0 (cf. l
In. l, 8).
Pe de alt{\f63 \u259\'3f} parte, to{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ii {\f63 \u351\'3f}i teologii ortodoc{\f63 \u351\'3f}i sunt de acord
c{\f63 \u259\'3f}, potrivit cuv�ntului
M�ntuitorului, hula �mpotriva Duhului Sf�nt nu poate fi iertat{\f63
\u259\'3f} nici �n aceast{\f63 \u259\'3f} lume, nici �n
cealalt{\f63 \u259\'3f} (Mt. 12, 31).
C�t prive{\f63 \u351\'3f}te celelalte p{\f63 \u259\'3f}cate grele, cu to{\f63
\u355\'3f}ii cred c{\f63 \u259\'3f} ele pot fi iertate de Dumnezeu, ca
\u259\'3f}spuns la solirile celor vii.{\dn006 \fs10 667} Credin{\f63
\u355\'3f}a lor se �ntemeiaz{\f63 \u259\'3f} mai cu seam{\f63 \u259\'3f} pe
acest cuv�nt al
M�ntuitorului:{\i {\f63 \u8222\'3f}Orice}{\i p}{\f63 \u259\'3f}{\i cat} {\f63
\u351\'3f}{\i i}{\i orice}{\i hul}{\f63 \u259\'3f}{\i se}{\i va}{\i ierta}{\i
oamenilor,}{\i dar}{\i hula}{\i �mpotriva}{\i Duhului }
Sf�nt}{\i nu}{\i se}{\i va}{\i ierta.}{\i Celui}{\i ce}{\i va}{\i zice}{\i
cuv�nt}{\i �mpotriva}{\i Fiului}{\i Omului,}{\i se}{\i va}{\i ierta}{\i
lui;}{\i dar}{\i celui }
care}{\i va}{\i zice}{\i �mpotriva}{\i Duhului}{\i Sf�nt,}{\i nu}{\i i}{\i
se}{\i va}{\i ierta}{\i lui}{\i nici}{\i �n}{\i veacul}{\i acesta,}{\i
nici}{\i �n}{\i cel}{\i ce}{\i va }
{\f63 \u259\'3f}{\i fie!"} (Mt. 12, 31-32), cuv�nt care las{\f63 \u259\'3f}
s{\f63 \u259\'3f} se �n{\f63 \u355\'3f}eleag{\f63 \u259\'3f} c{\f63 \u259\'3f}
alte p{\f63 \u259\'3f}cate dec�t hula �mpotriva
Sf�ntului Duh vor putea fi iertate �n cealalt{\f63 \u259\'3f} lume.
Sf�ntul Teof�lact al Bulgariei arat{\f63 \u259\'3f} c{\f63 \u259\'3f} puterea de a
ierta p{\f63 \u259\'3f}catele este a lui Dumnezeu:
{\f63 \u8222\'3f}C{\f63 \u259\'3f}ci vezi c{\f63 \u259\'3f} n-a zis: S{\f63
\u259\'3f} v{\f63 \u259\'3f} teme{\f63 \u355\'3f}i de cela ce, dup{\f63
\u259\'3f} ce a omor�t, arunc{\f63 \u259\'3f} �n gheen{\f63 \u259\'3f}, ci
zice: \par
}
}
}
}
}
}
}
2{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Fapte.}{\fs16 XXI,}{\fs16 5.}{\fs16
A}{\fs16 se}{\fs16 vedea}{\fs16 {\f63 \u351\'3f}i}{\i \fs16 Omilii}{\i \fs16
la}{\i \fs16 Filipeni,}{\fs16 III,}{\fs16 4. }
{\dn006 3}{\i \fs16 Respingerea}{\i \fs16 capetelor}{\i \fs16 latinilor}{\i
\fs16 -}{\i \fs16 Cel}{\i \fs16 dint�i}{\i \fs16 cuv�nt}{\i \fs16 despre}
{\i \fs16 focul}{\i \fs16 din}{\i \fs16 Purgatoriu,}{\fs16 PO}{\fs16 15,}
{\fs16 p.}{\fs16 40. }
{\dn006 4}{\fs16 In}{\fs16 afara}{\fs16 referin{\f63 \u355\'3f}elor}{\fs16
date}{\fs16 mai}{\fs16 sus,}{\fs16 a}{\fs16 se}{\fs16 vedea:}{\fs16
Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16
Despre}{\i \fs16 preo}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ie,}{\fs16 VI,}{\fs16
4;}{\i \fs16 T}{\fs16 {\f63 \u259\'3f}}{\i \fs16 lcuiri}{\i \fs16 la}{\i \fs16
Epistola }\par
}
\cf0 �nt�i c{\i0 {\f63 \u259\'3f}}tre Corinteni,{\i0 XLI,}{\i0 5.}{\i0
Leon{\f63 \u355\'3f}iu}{\i0 de}{\i0 Neapole,} Via{\i0 {\f63 \u355\'3f}}a Sf.
Ioan al Ciprului,{\i0 24. }\par
}
}
}
}
se vedea Dionisie Areopagitul,{\i Ierarhia}{\i bisericesc}{\f63
\u259\'3f}{\i ,} VII, III, 7; Sf. Marcu Eugenicul,{\i
Respingerea }\par
}
\cf0 capetelor latinilor - Cel dint�i cuv�nt despre focul din Purgatoriu,{\i0 PO}
{\i0 15,}{\i0 p.}{\i0 40;}{\i0 Visarion}{\i0 al}{\i0 Niceei,} R{\i0 {\f63
\u259\'3f}}spunsul
grecilor la pozi{\i0 {\f63 \u355\'3f}}ia latinilor referitor la focul cura{\i0
{\f63 \u355\'3f}}itor,{\i0 PO}{\i0 15,}{\i0 p.}{\i0 76;}{\i0 Meletie}{\i0
Sirigul,} Respingerea capetelor lui
Calvin{\i0 {\f63 \u351\'3f}}i a �ntreb{\i0 {\f63 \u259\'3f}}rilor lui Chiril
Lucaris,{\i0 Bucure{\f63 \u351\'3f}ti,}{\i0 1690,}{\i0 p.}{\i0 141}{\i0
{\f63 \u351\'3f}.u. }\par
}
}
}
}
}
6{\fs16 Sf.}{\fs16 Dositei}{\fs16 al}{\fs16 Ierusalimului,}{\i \fs16
Enchiridion,}{\fs16 p.}{\fs16 81-85. }
{\dn006 7}{\fs16 n}{\fs16 afara}{\fs16 referin{\f63 \u355\'3f}elor}{\fs16
date}{\fs16 mai}{\fs16 sus,}{\fs16 a}{\fs16 se}{\fs16 vedea:}{\fs16 I.}
{\fs16 Perov,}{\i \fs16 Manual}{\i \fs16 de}{\i \fs16 teologie}{\i \fs16
polemic}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 Tuia,}{\fs16 1905,}{\fs16
edi{\f63 \u355\'3f}ia}{\fs16 a}{\fs16 VI-a. }\par
}
108-109; A. Temnomierov,{\i �nv}{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}
{\i tura}{\i Sfintei}{\i Scripturi}{\i despre}{\i moarte} {\f63 \u351\'3f}{\i
i}{\i via}{\f63 \u355\'3f}{\i a}{\i de}{\i dincolo}{\i de}{\i morm�nt,} Sankt
Petersburg, 1899. p. 158. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 putere are s{\f63 \u259\'3f} arunce �n gheen{\f63 \u259\'3f}.
C{\f63 \u259\'3f}ci nu negre{\f63 \u351\'3f}it to{\f63 \u355\'3f}i cei ce mor
se arunc{\f63 \u259\'3f} �n gheen{\f63 \u259\'3f}, ci �n
puterea lui Dumnezeu st{\f63 \u259\'3f} aceasta, care �ns{\f63 \u259\'3f}
poate {\f63 \u351\'3f}i ierta. Iar aceasta o zic pentru jertfele -
Liturghiile - {\f63 \u351\'3f}i pentru pomenile care se fac pentru cei adormi{\f63
\u355\'3f}i, care nu pu{\f63 \u355\'3f}in folosesc chiar
ce au murit �n grele p{\f63 \u259\'3f}cate."{\dn006 \fs10 668} Patriarhul Dositei
al Ierusalimului, cel care, a{\f63 \u351\'3f}a cum am
\u259\'3f}zut, socote{\f63 \u351\'3f}te c{\f63 \u259\'3f} p{\f63
\u259\'3f}catele u{\f63 \u351\'3f}oare sunt {\f63 \u351\'3f}terse chiar �n
ceasul mor{\f63 \u355\'3f}ii, crede c{\f63 \u259\'3f} rostul mij�
locirilor pentru mor{\f63 \u355\'3f}i pe care le face Biserica este tocmai acela de
a li se ierta p{\f63 \u259\'3f}catele grele;
sufletele celor vinova{\f63 \u355\'3f}i de p{\f63 \u259\'3f}cate grele au
parte de alinare {\f63 \u351\'3f}i pot fi izb{\f63 \u259\'3f}vite din iad
prin
rug{\f63 \u259\'3f}ciunile ce se fac pentru ei; c�t{\f63 \u259\'3f} vreme nu s-a
rostit �nc{\f63 \u259\'3f} sentin{\f63 \u355\'3f}a definitiv{\f63 \u259\'3f}, mai
�nainte de
Judecata ob{\f63 \u351\'3f}teasc{\f63 \u259\'3f}, �nc{\f63 \u259\'3f} se mai
poate face ceva pentru sufletele os�ndite. Dup{\f63 \u259\'3f} aceea
�ns{\f63 \u259\'3f}
n{\f63 \u259\'3f}dejde de m�ntuire a lor se spulber{\f63 \u259\'3f} cu totul{\dn006
\fs10 669}.
Al{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i ori teologi sunt
�ns{\f63 \u259\'3f} mai rezerva{\f63 \u355\'3f}i �n aceast{\f63 \u259\'3f}
privin{\f63 \u355\'3f}{\f63 \u259\'3f}, de teama ca nu
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9555 \sl-273 \f20 \fs20 \cf0 cumva
astfel de afirma{\f63 \u355\'3f}ii s{\f63 \u259\'3f} nu fie luate drept
confirm{\f63 \u259\'3f}ri ale teoriei apocatastazei, decretat{\f63 \u259\'3f}
eretic{\f63 \u259\'3f}. Astfel, Mihail Glikas{\dn006 \fs10 670}, �ntemeindu-se pe
autoritatea lui Dionisie Areopagitul, spune
\u259\'3f} rug{\f63 \u259\'3f}ciunile pentru mor{\f63 \u355\'3f}i se fac
�ntr-adev{\f63 \u259\'3f}r pentru to{\f63 \u355\'3f}i cei trecu{\f63
\u355\'3f}i din aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f},
�ns{\f63 \u259\'3f}
\u259\'3f}catele grele nu vor fi iertate: {\f63 \u8222\'3f}Nu trebuie
s{\f63 \u259\'3f} ne �ndoim de puterea faptelor bune f{\f63 \u259\'3f}cute �n
celor care au r{\f63 \u259\'3f}posat �n credin{\f63 \u355\'3f}{\f63 \u259\'3f},
�ns{\f63 \u259\'3f} nu lipsi{\f63 \u355\'3f}i de p{\f63 \u259\'3f}cate,
�ntemeia{\f63 \u355\'3f}i fiind pe sfin{\f63 \u355\'3f}ii
ucenici {\f63 \u351\'3f}i Apostoli a lui Hristos, care au statornicit ca s{\f63
\u259\'3f} se fac{\f63 \u259\'3f} pomenire mor{\f63 \u355\'3f}ilor �ntr-a treia,
noua {\f63 \u351\'3f}i a patruzecea zi de la moarte, ca {\f63 \u351\'3f}i
�n fiecare an, la data mor{\f63 \u355\'3f}ii lor [...]. S{\f63 \u259\'3f}
nu-mi
spune{\f63 \u355\'3f}i �ns{\f63 \u259\'3f} c{\f63 \u259\'3f} de vreme ce pentru
to{\f63 \u355\'3f}i mor{\f63 \u355\'3f}ii se aduc �ndeob{\f63 \u351\'3f}te jertfe
lui Dumnezeu, cu to{\f63 \u355\'3f}ii
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9555 \sl-273 \f20 \fs20 \cf0 se vor
m�ntui. Ca s{\f63 \u259\'3f} resping aceast{\f63 \u259\'3f} obiec{\f63 \u355\'3f}ie
a voastr{\f63 \u259\'3f}, iat{\f63 \u259\'3f}, v{\f63 \u259\'3f} pun �nainte p{\f63
\u259\'3f}rerea marelui
Dionisie care �nva{\f63 \u355\'3f}{\f63 \u259\'3f} des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it care dintre p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}i poate fi iertat {\f63 \u351\'3f}i care nu va
dob�ndi
iertarea. C{\f63 \u259\'3f}ci iat{\f63 \u259\'3f} ce zice: �Harurile
implorate de dumnezeiescul ierarh - dup{\f63 \u259\'3f} regula cea
sf�nt{\f63 \u259\'3f} - vor fi date cu toat{\f63 \u259\'3f} siguran{\f63
\u355\'3f}a celor care s-au sf�r{\f63 \u351\'3f}it �ntr-o via{\f63 \u355\'3f}
{\f63 \u259\'3f} sf�nt{\f63 \u259\'3f} [...] el nu se
roag{\f63 \u259\'3f} �n acela{\f63 \u351\'3f}i chip pentru cei ce au murit
�n gre{\f63 \u351\'3f}eli [...] pentru c{\f63 \u259\'3f} n-ar afla ascultare
la
necuvenita lui rug{\f63 \u259\'3f}ciune�, c{\f63 \u259\'3f}ci �rug{\f63
\u259\'3f}ciunile celor drep{\f63 \u355\'3f}i �n aceast{\f63 \u259\'3f}
via{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i mai ales dup{\f63
\u259\'3f}
sunt cu efect numai pentru cei ce sunt vrednici de rug{\f63 \u259\'3f}ciunile cele
pioase.�"{\dn006 \fs10 671 }
Sf�ntul Marcu Eugenicul nuan{\f63 \u355\'3f}eaz{\f63 \u259\'3f} �nc{\f63 \u259\'3f}
{\f63 \u351\'3f}i mai mult lucrurile. Astfel, el crede c{\f63 \u259\'3f}
dac{\f63 \u259\'3f}
\u259\'3f}catele u{\f63 \u351\'3f}oare vor fi {\f63 \u351\'3f}terse pe dat{\f63
\u259\'3f} �n ceasul mor{\f63 \u355\'3f}ii, �n ceea ce prive{\f63 \u351\'3f}te
p{\f63 \u259\'3f}catele grele, dintre
acestea unele vor fi iertate prin rug{\f63 \u259\'3f}ciunile celor r{\f63
\u259\'3f}ma{\f63 \u351\'3f}i �n via{\f63 \u355\'3f}{\f63 \u259\'3f} sau prin mila
lui Dumnezeu,
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9555 \sl-273 \f20 \fs20 \cf0 altele
�ns{\f63 \u259\'3f} nu se vor ierta: {\f63 \u8222\'3f}p{\f63 \u259\'3f}catele
(grele), dup{\f63 \u259\'3f} o vreme, printr-o dreapt{\f63 \u259\'3f}
judecat{\f63 \u259\'3f} vor fi ori
\u259\'3f}sate {\f63 \u351\'3f}i deplin iertate, ori p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ilor nu li se va {\f63 \u351\'3f}terge datoria p�n{\f63
\u259\'3f} la Judecata din urm{\f63 \u259\'3f}".{\dn006 \fs10 672 }
\fi720 In leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu aceste considera{\f63
\u355\'3f}ii, unii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i {\f63 \u351\'3f}i
teologi ortodoc{\f63 \u351\'3f}i nu se feresc s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9555 \sl-273 \f20 \fs20 \cf0 afirme
c{\f63 \u259\'3f} sufletele aflate �n iad sunt cur{\f63 \u259\'3f}{\f63
\u355\'3f}ite {\f63 \u351\'3f}i-{\f63 \u351\'3f}i v{\f63 \u259\'3f}d
schimbat{\f63 \u259\'3f} soarta lor �n bine prin ru�
\u259\'3f}ciunile Bisericii{\dn006 \fs10 673}, �ns{\f63 \u259\'3f},
totodat{\f63 \u259\'3f}, resping at�t ideea unei cur{\f63 \u259\'3f}{\f63
\u355\'3f}iri de la sine, a tuturor,
dob�ndit{\f63 \u259\'3f} prin chinurile pe care mor{\f63 \u355\'3f}ii le
�ndur{\f63 \u259\'3f} dup{\f63 \u259\'3f} moarte - care ne conduce la
apocatastaz{\f63 \u259\'3f} -, c�t {\f63 \u351\'3f}i ideea, legat{\f63 \u259\'3f}
de teologia Purgatoriului, potrivit c{\f63 \u259\'3f}reia aceast{\f63 \u259\'3f}
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire s�
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i �ntr-un anume loc - �n Purgatoriu -, printr-
un foc material, creat {\f63 \u351\'3f}i vremelnic - a{\f63 \u351\'3f}a�
numitul foc cur{\f63 \u259\'3f}{\f63 \u355\'3f}itor, sau prin chinurile iscate de
acest foc.{\dn006 \fs10 674 }\par
}
}
}
8{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Evanghelia}{\i \fs16 de}{\i
\fs16 la}{\i \fs16 Luca,}{\fs16 PG}{\fs16 123,}{\fs16 880.}{\fs16
Vezi,}{\fs16 de}{\fs16 asemenea,}{\i \fs16 M}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 rturisirea}{\i \fs16 de}{\i \fs16 credin}{\fs16 {\f63 \u355\'3f}{\f63
\u259\'3f}}{\i \fs16 a}{\i \fs16 lui}{\i \fs16 Petru }\par
}
\cf0 Movil{\i0 {\f63 \u259\'3f}},{\i0 �ndreptat{\f63 \u259\'3f}}{\i0 de}{\i0
Meletie}{\i0 Sirigul}{\i0 (1643),}{\i0 �ntrebarea}{\i0 LXV. }\par
}
}
}
}
}
9{\i \fs16 Enchiridion,}{\fs16 Bucure{\f63 \u351\'3f}ti,}{\fs16 1690,}{\fs16
p.}{\fs16 82,}{\fs16 85. }
{\dn006 0}{\fs16 Despre}{\fs16 care}{\fs16 s-a}{\fs16 spus}{\fs16 c{\f63
\u259\'3f}}{\fs16 este}{\fs16 {\f63 \u8222\'3f}cel}{\fs16 mai}{\fs16 p{\f63
\u259\'3f}trunz{\f63 \u259\'3f}tor}{\fs16 {\f63 \u351\'3f}i}{\fs16 original}
{\fs16 exeget}{\fs16 al}{\fs16 veacului}{\fs16 al}{\fs16 XII-lea}{\fs16
bizantin". }\par
}
}
}
1{\i \fs16 Despre}{\i \fs16 locurile}{\i \fs16 greu}{\i \fs16 de}{\i \fs16
�n}{\fs16 {\f63 \u355\'3f}}{\i \fs16 eles}{\i \fs16 din}{\i \fs16 dumnezeiasca}
{\i \fs16 Scriptur}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 Epistola}{\fs16
19.}{\fs16 Sf.}{\fs16 Dionsie}{\fs16 Areopagitul,}{\i \fs16 Ierarhia }\par
}
\cf0 bisericeasc{\i0 {\f63 \u259\'3f}},{\i0 VII.}{\i0 3,}{\i0 g}{\i0 {\f63
\u351\'3f}i}{\i0 f. }\par
}
}
}
}
}
15,}{\fs16 p.}{\fs16 40-41. }
{\dn006 3}{\fs16 Vezi}{\i \fs16 ibidem}{\fs16 (text}{\fs16 citat}{\fs16 mai}
{\fs16 sus,}{\fs16 cap.}{\fs16 8,}{\fs16 p.}{\fs16 216-217);}{\fs16
Arhiepiscopul}{\fs16 Antonie}{\fs16 al}{\fs16 Genevei,}{\fs16 {\f63
\u8222\'3f}La}{\fs16 vie}{\fs16 de}{\fs16 l'�me}{\fs16 dans }\par
}
l'audel�", p. 12-13; Mitrop. Hierotheos Vlachos,{\i Life}{\i after}{\i Death,}
p. 28-29. \par
}
}
}
4{\fs16 Vezi}{\fs16 Marcu}{\fs16 Eugenicul,}{\i \fs16 Respingerea}{\i \fs16
capetelor}{\i \fs16 latinilor}{\i \fs16 -}{\i \fs16 Cel}{\i \fs16 dint�i}
{\i \fs16 cuv�nt}{\i \fs16 despre}{\i \fs16 focul}{\i \fs16 din}{\i \fs16
Purgatoriu,}{\fs16 PO }\par
}
122 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 De asemenea ei spun c{\f63 \u259\'3f} sufletele �n care nu
lipse{\f63 \u351\'3f}te dorirea binelui - c{\f63 \u259\'3f}ci el nu le poate
impus{\dn006 \fs10 675} -, dob�ndesc {\f63 \u351\'3f}tergerea p{\f63
\u259\'3f}catelor {\f63 \u351\'3f}i prefacerea sor{\f63 \u355\'3f}ii lor din
mila lui Dumnezeu,
rug{\f63 \u259\'3f}ciunile celor r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n
via{\f63 \u355\'3f}{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci ei �n{\f63
\u351\'3f}i{\f63 \u351\'3f}i nu mai pot face nimic pentru m�ntuirea
\par}{\phpg\posx1416\pvpg\posy1412\absw9094\absh7549 \sl-273 \f20 \fs20 \cf0 lor.
{\dn006 \fs10 676} Ei sunt nelucr{\f63 \u259\'3f}tori, dar nu nesim{\f63
\u355\'3f}itori. C{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum spune P{\f63
\u259\'3f}rintele Serghei
Bulgakov: {\f63 \u8222\'3f}prin rug{\f63 \u259\'3f}ciune, fire{\f63 \u351\'3f}te,
se cere iertarea de p{\f63 \u259\'3f}cate de la Ziditorul nostru, dar ea plu�
\u259\'3f}re{\f63 \u351\'3f}te {\f63 \u351\'3f}i sufletul, rodind �n el puterea de
a se �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}i de harul iert{\f63
\u259\'3f}rii".{\dn006 \fs10 677 }
\fi720 P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii {\f63 \u351\'3f}i teologii r{\f63
\u259\'3f}s{\f63 \u259\'3f}riteni cred c{\f63 \u259\'3f}, �ntre solirile pentru cei
mor{\f63 \u355\'3f}i; cea mai puternic{\f63 \u259\'3f}
s{\f63 \u259\'3f} dob�ndeasc{\f63 \u259\'3f} de la Dumnezeu iertarea {\f63
\u351\'3f}i {\f63 \u351\'3f}tergerea p{\f63 \u259\'3f}catelor lor este Sf�nta
Jertf{\f63 \u259\'3f}.{\dn006 \fs10 678 }
Sf�ntul Grigorie cel Mare spune lucrul acesta �n{\i Dialogurile} sale,
�ntemeindu-se pe multe
\par}{\phpg\posx1416\pvpg\posy1412\absw9094\absh7549 \sl-273 \f20 \fs20 \cf0 sfinte
vedenii {\f63 \u351\'3f}i descoperiri. Preotul, la Sf�nta Jertf{\f63
\u259\'3f}, �nmoaie �n sf�ntul potir p{\f63 \u259\'3f}rticelele
\par}{\phpg\posx1416\pvpg\posy1412\absw9094\absh7549 \sl-273 \f20 \fs20 \cf0 scoase
din prescuri �n numele celor ce se pomenesc, cer�nd de la Dumnezeu
s{\f63 \u259\'3f} li se spele
\u259\'3f}catele prin scump s�ngele lui Hristos.
\fi720 2) Pe de alt{\f63 \u259\'3f} parte, prin rug{\f63 \u259\'3f}ciunile
Bisericii cei afla{\f63 \u355\'3f}i �n iad pot primi, �ntr-o m{\f63
\u259\'3f}sur{\f63 \u259\'3f}
mare sau mai mic{\f63 \u259\'3f}, m�ng�iere {\f63 \u351\'3f}i u{\f63
\u351\'3f}urare de chinurile lor.{\dn006 \fs10 679} Lucrul acesta �l afl{\f63
\u259\'3f}m dintr-
text foarte vechi {\f63 \u351\'3f}i de mare autoritate, �n care se
istorise{\f63 \u351\'3f}te o descoperire ce s-a f{\f63 \u259\'3f}cut
Sf�ntului Macarie cel Mare: {\f63 \u8222\'3f}In orice ceas te vei milostivi spre
cei ce sunt �n chinuri {\f63 \u351\'3f}i te vei
\par}{\phpg\posx1416\pvpg\posy1412\absw9094\absh7549 \sl-273 \f20 \fs20 \cf0 ruga
pentru d�n{\f63 \u351\'3f}ii, se m�ng�ie pu{\f63 \u355\'3f}in".{\dn006 \fs10
680} Sf�ntul Ioan Gura de Aur vorbe{\f63 \u351\'3f}te �n nenum{\f63
\u259\'3f}rate
r�nduri despre lucrul acesta {\f63 \u351\'3f}i spune adeseori c�t de mare m�ng�iere
aduc rug{\f63 \u259\'3f}ciunile noastre
sufletelor os�ndite: {\f63 \u8222\'3f}A-l ajuta trebuie (pe cel adormit), iar nu a-
l pl�nge; a face pentru d�nsul
rug{\f63 \u259\'3f}ciuni {\f63 \u351\'3f}i cereri {\f63 \u351\'3f}i milostenii
{\f63 \u351\'3f}i prinoase. C{\f63 \u259\'3f}ci nu degeaba s-au pus acestea
{\f63 \u351\'3f}i nu �n zadar
pomenire la Sfintele Taine pentru cei du{\f63 \u351\'3f}i de la noi, {\f63
\u351\'3f}i pentru d�n{\f63 \u351\'3f}ii ne apropiem de
sf�ntul jertfelnic, rug�ndu-ne Mielului Celui ce st{\f63 \u259\'3f} de fa{\f63
\u355\'3f}{\f63 \u259\'3f}, Celui Ce a ridicat p{\f63 \u259\'3f}catul lumii, ci
pentru}{\i ca}{\i prin}{\i aceasta}{\i s}{\f63 \u259\'3f}{\i li}{\i se}
{\i aduc}{\f63 \u259\'3f}{\i lor}{\i vreo}{\i m�ng�iere.} {\f63
\u350\'3f}i nu �n zadar strig{\f63 \u259\'3f} cel ce st{\f63 \u259\'3f}
�naintea Jertfelnicului �n vreme ce se s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}esc
�nfrico{\f63 \u351\'3f}atele Taine: �Pentru to{\f63 \u355\'3f}i cei
adormi{\f63 \u355\'3f}i
Hristos {\f63 \u351\'3f}i pentru cei ce fac pomenire de d�n{\f63 \u351\'3f}ii�.
C{\f63 \u259\'3f} cele ale noastre nu sunt doar scen{\f63 \u259\'3f}
teatru, ci toate acestea se s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}esc
dup{\f63 \u259\'3f} porunca Duhului Sf�nt. Deci, iubi{\f63 \u355\'3f}ilor,
s{\f63 \u259\'3f} �i
ajut{\f63 \u259\'3f}m {\f63 \u351\'3f}i pomenire s{\f63 \u259\'3f} facem pentru
d�n{\f63 \u351\'3f}ii. C{\f63 \u259\'3f}ci dac{\f63 \u259\'3f} pe fiii lui Iov �i
cur{\f63 \u259\'3f}{\f63 \u355\'3f}a jertfa tat{\f63 \u259\'3f}lui lor,
ce s{\f63 \u259\'3f} te �ndoie{\f63 \u351\'3f}ti c{\f63 \u259\'3f}, f{\f63
\u259\'3f}c�nd noi jertfe pentru cei du{\f63 \u351\'3f}i de aici, nu{\i
li}{\i se}{\i va}{\i aduce}{\i vreo }
m�ng�iere?"}{\i\dn006 \fs10 681 }\par
}
p. 40-41. \par
}
}
}
5{\fs16 Vezi}{\fs16 mai}{\fs16 jos. }\par
}
}
}
6{\fs16 Vezi}{\fs16 mai}{\fs16 jos. }\par
}
}
}
7{\i \fs16 In}{\i \fs16 L'Orthodoxie,}{\fs16 p.}{\fs16 204-205. }\par
}
}
}
{\fs16 Aur,}{\i \fs16 T}{\fs16 {\f63 \u259\'3f}}{\i \fs16 lcuiri}{\i \fs16
la}{\i \fs16 Epistola}{\i \fs16 �nt�i}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 tre}{\i \fs16 Corinteni,}{\fs16 XLI,}{\fs16 5;}{\fs16 Sf.}{\fs16
Grigorie}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Dialoguri }\par
}
\cf0 despre moarte,{\i0 IV,}{\i0 57-60;}{\i0 Leon{\f63 \u355\'3f}iu}{\i0
de}{\i0 Neapole,} Via{\i0 {\f63 \u355\'3f}}a Sf�ntului Ioan al Ciprului,{\i0
24;}{\i0 Sf.}{\i0 Simeon}{\i0 Metafrastul, }
Via{\i0 {\f63 \u355\'3f}}a Sf�ntului Teodosie Chinovitul,{\i0 17,}{\i0
PG}{\i0 114,}{\i0 484-485;}{\i0 Mitrop.}{\i0 Gavriil}{\i0 al}{\i0
Novgorodului}{\i0 {\f63 \u351\'3f}i}{\i0 Sankt }
{\i0 Petersburgului,} T�lcuirea Sfintei Liturghii,{\i0 Sankt}{\i0
Petersburg,}{\i0 1799,}{\i0 p.}{\i0 165;}{\i0 Arhiep.}{\i0 Ioan}{\i0
Maximovici,} Life after
Death,{\i0 p.}{\i0 14;}{\i0 Arhim.}{\i0 Iustin}{\i0 Popovici.} Dogmatica
Bisericii Ortodoxe, vol.{\i0 5,}{\i0 p.}{\i0 382-383. }\par
}
}
}
}
afara referin{\f63 \u355\'3f}elor patristice date mai jos, a se vedea,
dintre teologii r{\f63 \u259\'3f}s{\f63 \u259\'3f}riteni: Mitrofan Critopoulos,
\par
}
\cf0 M{\i0 {\f63 \u259\'3f}}rturisirea de credin{\i0 {\f63 \u355\'3f}{\f63
\u259\'3f}},{\i0 �n}{\i0 E.-J.}{\i0 Kimmel-Weissenbom,} Momimenta fidei
Ecclesiae orientalis,{\i0 vol.}{\i0 I,}{\i0 Iena. }
{\i0 1851.}{\i0 p.}{\i0 194-195;}{\i0 Episcopul}{\i0 Silvestru,} Schi{\i0 {\f63
\u355\'3f}{\f63 \u259\'3f}} de teologie ortodox{\i0 {\f63 \u259\'3f}},{\i0 vol.}
{\i0 5,}{\i0 Kiev,}{\i0 1897,}{\i0 p.}{\i0 143. }\par
}
}
}
}
}
0{\i \fs16 Patericul.}{\fs16 Pentru}{\fs16 Avva}{\fs16 Macarie}{\fs16
Egipteanul,}{\fs16 36}{\fs16 (citat}{\fs16 integral}{\fs16 mai}{\fs16 sus,}
{\fs16 cap.}{\fs16 8,}{\fs16 nota}{\fs16 33). }
{\dn006 1}{\i \fs16 T�lcuiri}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 �nt�i}
{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinteni,}{\fs16
XLI,}{\fs16 5. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 In alt{\f63 \u259\'3f} parte, acela{\f63 \u351\'3f}i Sf�nt
P{\f63 \u259\'3f}rinte spune iar{\f63 \u259\'3f}{\f63 \u351\'3f}i: {\f63
\u8222\'3f}A{\f63 \u351\'3f}a s{\f63 \u259\'3f}-i pl�ngem pe mor{\f63
\u355\'3f}ii no{\f63 \u351\'3f}tri,
ajut�ndu-i cu tot ce ne st{\f63 \u259\'3f} �n putere. S{\f63 \u259\'3f} le
g{\f63 \u259\'3f}tim pu{\f63 \u355\'3f}in{\f63 \u259\'3f} m�ng�iere, c�t de
mic{\f63 \u259\'3f}, dar adev{\f63 \u259\'3f}rat{\f63 \u259\'3f}
{\f63 \u351\'3f}i folositoare. Cum? Prin ce mijloace? S{\f63 \u259\'3f} ne
rug{\f63 \u259\'3f}m noi �n{\f63 \u351\'3f}ine pentru ei, s{\f63 \u259\'3f}
cerem s{\f63 \u259\'3f} se fac{\f63 \u259\'3f}
rug{\f63 \u259\'3f}ciuni pentru ei {\f63 \u351\'3f}i necontenit s{\f63
\u259\'3f} d{\f63 \u259\'3f}m pentru ei pomeni c{\f63 \u259\'3f}tre s{\f63
\u259\'3f}raci. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a{\i nu}{\i de}{\i pu}
{\f63 \u355\'3f}{\i in}{\f63 \u259\'3f}
m�ng�iere}{\i vor}{\i avea}{\i �ntotdeauna}{\i parte."}{\i\dn006 \fs10 682 }
Multe alte texte ale aceluia{\f63 \u351\'3f}i Sf�nt P{\f63 \u259\'3f}rinte
insist{\f63 \u259\'3f} asupra faptului c{\f63 \u259\'3f} rug{\f63
\u259\'3f}ciunile celor
\par}{\phpg\posx1416\pvpg\posy1133\absw9298\absh8561 \sl-273 \f20 \fs20 \cf0 vii
sunt de mare folos mai cu seam{\f63 \u259\'3f} pentru sufletele care se
afl{\f63 \u259\'3f} �n iad: {\f63 \u8222\'3f}Iat{\f63 \u259\'3f}-1 pe unul
\u259\'3f}c{\f63 \u259\'3f}tos, care {\f63 \u351\'3f}i-a risipit �n de{\f63
\u351\'3f}ert{\f63 \u259\'3f}ciuni �ntreaga sa via{\f63 \u355\'3f}{\f63 \u259\'3f}.
[...] Nu trebuie oare s{\f63 \u259\'3f}-1 pl�ngem pe
ca acesta? Oare nu ne vom str{\f63 \u259\'3f}dui s{\f63 \u259\'3f}-1
smulgem din primejdia �n care se afl{\f63 \u259\'3f}? C{\f63 \u259\'3f}ci
\par}{\phpg\posx1416\pvpg\posy1133\absw9298\absh8561 \sl-273 \f20 \fs20 \cf0 putem,
da, de voim, noi putem s{\f63 \u259\'3f}-i{\i alin}{\f63 \u259\'3f}{\i m}{\i
suferin}{\f63 \u355\'3f}{\i a.} S{\f63 \u259\'3f} ne rug{\f63 \u259\'3f}m
necontenit pentru el, s{\f63 \u259\'3f}
milostenii. De este el nevrednic, Dumnezeu ne va asculta pe noi. [...] Dac{\f63
\u259\'3f} nu prive{\f63 \u351\'3f}te
\par}{\phpg\posx1416\pvpg\posy1133\absw9298\absh8561 \sl-273 \f20 \fs20 \cf0 la cel
ce nu mai este, Dumnezeu �ns{\f63 \u259\'3f} se va uita la cel ce d{\f63
\u259\'3f} poman{\f63 \u259\'3f} pentru sufletul aceluia.
Pe mul{\f63 \u355\'3f}i i-au �ntremat milosteniile f{\f63 \u259\'3f}cute pentru ei.
{\f63 \u350\'3f}i chiar dac{\f63 \u259\'3f} nu s-au izb{\f63 \u259\'3f}vit deplin
de
chinuri, o c�t de mic{\f63 \u259\'3f} m�ng�iere tot au primit".{\dn006 \fs10 683}
Sf�ntul Chiril al Ierusalimului merge {\f63 \u351\'3f}i mai
departe {\f63 \u351\'3f}i spune c{\f63 \u259\'3f} prin rug{\f63 \u259\'3f}ciunile
pentru cei p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i, mai cu
seam{\f63 \u259\'3f} prin cele ce se rostesc
vremea Sfintei jertfe de la altar, se poate dob�ndi de la Hristos izb{\f63
\u259\'3f}virea lor din chinuri{\dn006 \fs10 684}:
{\f63 \u8222\'3f}Cunosc pe mul{\f63 \u355\'3f}i care spun a{\f63 \u351\'3f}a:
Ce-i folose{\f63 \u351\'3f}te sufletului care p{\f63 \u259\'3f}r{\f63
\u259\'3f}se{\f63 \u351\'3f}te lumea aceasta, cu
\u259\'3f}cate sau f{\f63 \u259\'3f}r{\f63 \u259\'3f} p{\f63 \u259\'3f}cate,
dac{\f63 \u259\'3f} este pomenit �n rug{\f63 \u259\'3f}ciune �n vremea c�nd se
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te jertfa cea
\u259\'3f}r{\f63 \u259\'3f} de s�nge? S{\f63 \u259\'3f} ne �nchipuim
c{\f63 \u259\'3f} un �mp{\f63 \u259\'3f}rat a surghiunit pe cei care i-au
gre{\f63 \u351\'3f}it; prietenii
surghiuni{\f63 \u355\'3f}i �mpletesc o cunun{\f63 \u259\'3f} {\f63 \u351\'3f}i
o aduc �mp{\f63 \u259\'3f}ratului spre a se �ndura de cei pedepsi{\f63
\u355\'3f}i.
Crede{\f63 \u355\'3f}i oare c{\f63 \u259\'3f} �mp{\f63 \u259\'3f}ratul nu le
va ierta gre{\f63 \u351\'3f}eala {\f63 \u351\'3f}i nu le va u{\f63
\u351\'3f}ura pedeapsa? Tot a{\f63 \u351\'3f}a {\f63 \u351\'3f}i noi:
�ntotdeauna aducem rug{\f63 \u259\'3f}ciuni lui Dumnezeu pentru cei adormi{\f63
\u355\'3f}i, chiar dac{\f63 \u259\'3f} au fost p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}i;
\par}{\phpg\posx1416\pvpg\posy1133\absw9298\absh8561 \sl-273 \f20 \fs20 \cf0 nu �i
aducem cununi, ci-I punem �nainte pe Hristos Cel junghiat pentru p{\f63
\u259\'3f}catele noastre, spre a
�mbl�nzi pe iubitorul de oameni Dumnezeu at�t fa{\f63 \u355\'3f}{\f63 \u259\'3f} de
ei, c�t {\f63 \u351\'3f}i fa{\f63 \u355\'3f}{\f63 \u259\'3f} de noi".{\dn006 \fs10
685 }
In memoriile prezentate de Marcu Eugenicul la sinodul de la
Floren{\f63 \u355\'3f}a, �n repetate
r�nduri se exprim{\f63 \u259\'3f} �ncredin{\f63 \u355\'3f}area c{\f63 \u259\'3f}
sufletele din iad primesc m�ng�iere {\f63 \u351\'3f}i alinarea chinurilor
\par}{\phpg\posx1416\pvpg\posy1133\absw9298\absh8561 \sl-273 \f20 \fs20 \cf0 de la
Dumnezeu, ca r{\f63 \u259\'3f}spuns la solirile celor vii.{\dn006 \fs10 686 }
\fi720 Cei doi factori - pe de o parte, iertarea p{\f63 \u259\'3f}catelor, pe de
alta, u{\f63 \u351\'3f}urarea chinurilor - sunt
\par}{\phpg\posx1416\pvpg\posy1133\absw9298\absh8561 \sl-273 \f20 \fs20 \cf0 str�ns
lega{\f63 \u355\'3f}i, �n viziunea P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor
r{\f63 \u259\'3f}s{\f63 \u259\'3f}riteni, care nu deosebesc p{\f63 \u259\'3f}catul
de pedeaps{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum
\par}{\phpg\posx1416\pvpg\posy1133\absw9298\absh8561 \sl-273 \f20 \fs20 \cf0 fac
teologii apuseni, �ncep�nd cu sf�r{\f63 \u351\'3f}itul Evului Mediu;
dup{\f63 \u259\'3f} ei, pedeapsa urmeaz{\f63 \u259\'3f}
\u259\'3f}catului.{\dn006 \fs10 687} Astfel, Sf�ntul Nichita Stithatul spune
c{\f63 \u259\'3f}: {\f63 \u8222\'3f}cerem iertarea {\f63 \u351\'3f}i l{\f63
\u259\'3f}sarea gre{\f63 \u351\'3f}elilor
pleca{\f63 \u355\'3f}i cu p{\f63 \u259\'3f}cate, plec�ndu-ne genunchii �naintea lui
Dumnezeu, ca s{\f63 \u259\'3f} li se dea u{\f63 \u351\'3f}urare
chinuri {\f63 \u351\'3f}i s{\f63 \u259\'3f} le str{\f63 \u259\'3f}luceasc{\f63
\u259\'3f} {\f63 \u351\'3f}i lor o raza din bun{\f63 \u259\'3f}tatea ce-o are
Dumnezeu pentru oameni,
dob�ndind marea mil{\f63 \u259\'3f} a milostivirii Sale. Pentru aceasta,
urm�nd tradi{\f63 \u355\'3f}iei apostolice, se dau \par
}
}
}
}
}
}
}
{\dn006 3}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Fapte,}{\fs16 XXI,}{\fs16 4.
}
{\dn006 4}{\fs16 Acest}{\fs16 text}{\fs16 este}{\fs16 invocat}{\fs16 de}
{\fs16 teologii}{\fs16 catolici}{\fs16 �n}{\fs16 favoarea}{\fs16
doctrinei}{\fs16 Purgatoriului,}{\fs16 �ns{\f63 \u259\'3f},}{\fs16 pe}{\fs16
de}{\fs16 o}{\fs16 parte,}{\fs16 aici}{\fs16 nu}{\fs16 se }\par
}
face nicio men{\f63 \u355\'3f}iune despre un Purgatoriu ca loc de s{\f63
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luire al p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ilor; iar pe de alt{\f63 \u259\'3f} parte, nu se
vorbe{\f63 \u351\'3f}te de
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire dob�ndit{\f63 \u259\'3f} prin chinuri.
Dumnezeu este Cel Care iart{\f63 \u259\'3f} p{\f63 \u259\'3f}catele {\f63
\u351\'3f}i ridic{\f63 \u259\'3f} os�nda, ca r{\f63 \u259\'3f}spuns la
rug{\f63 \u259\'3f}ciunile Bisericii. \par
}
685 \par
}
\cf0 Cateheze mistagogice,{\i0 V,}{\i0 10. }\par
}
}
}
15,}{\fs16 p.}{\fs16 40-43;}{\i \fs16 Al}{\i \fs16 doilea }\par
}
\cf0 r{\i0 {\f63 \u259\'3f}}spuns c{\i0 {\f63 \u259\'3f}}tre Latini, �n care
se �nf{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}}i{\i0 {\f63 \u351\'3f}}eaz{\i0
{\f63 \u259\'3f}} adev{\i0 {\f63 \u259\'3f}}rata credin{\i0 {\f63 \u355\'3f}{\f63
\u259\'3f}} a Bisericii grecilor (= Al doilea cuv�nt despre
focul cura{\i0 {\f63 \u355\'3f}}ilor),{\i0 12,}{\i0 PO}{\i0 15,}{\i0 p.}{\i0
119;} R{\i0 {\f63 \u259\'3f}}spuns la obiec{\i0 {\f63 \u355\'3f}}iile{\i0 {\f63
\u351\'3f}}i �ntreb{\i0 {\f63 \u259\'3f}}rile adresate de c{\i0 {\f63
\u259\'3f}}tre cardinali{\i0 {\f63 \u351\'3f}}i al{\i0 {\f63 \u355\'3f}}i �nv{\i0
{\f63 \u259\'3f}{\f63 \u355\'3f}}a{\i0 {\f63 \u355\'3f}}i
latini cu referire la cuv�nt{\i0 {\f63 \u259\'3f}}rile rostite de el,{\i0 12,}{\i0
PO}{\i0 15,}{\i0 p.}{\i0 165. }\par
}
}
}
}
Vezi Sf. Marcu Eugenicul,{\i Al}{\i doilea}{\i r}{\f63 \u259\'3f}{\i
spuns}{\i c}{\f63 \u259\'3f}{\i tre}{\i Latini,}{\i �n}{\i care}{\i se}
{\i �nf}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i i}{\f63 \u351\'3f}{\i eaz}{\f63
\u259\'3f}{\i adev}{\f63 \u259\'3f}{\i rata}{\i credin}{\f63 \u355\'3f}{\f63
\u259\'3f}{\i a }\par
}
\cf0 Bisericii grecilor (= Al doilea cuv�nt despre focul cura{\i0 {\f63
\u355\'3f}}ilor),{\i0 19,}{\i0 PO}{\i0 15,}{\i0 p.}{\i0 130-131.}{\i0 Sf.}
{\i0 Dositei}{\i0 al}{\i0 Ierusalimului, }
Enchiridion,{\i0 p.}{\i0 81-85. }\par
}
124 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 pomeni {\f63 \u351\'3f}i daruri s{\f63 \u259\'3f}racilor, se fac
cereri st{\f63 \u259\'3f}ruitoare {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciuni de
toat{\f63 \u259\'3f} noaptea {\f63 \u351\'3f}i se aduc
ei jertfele cele nes�ngeroase de la altar. C{\f63 \u259\'3f}ci suntem
�ncredin{\f63 \u355\'3f}a{\f63 \u355\'3f}i c{\f63 \u259\'3f} ei cu adev{\f63
\u259\'3f}rat le
\par}{\phpg\posx1416\pvpg\posy1133\absw9242\absh6297 \sl-273 \f20 \fs20 \cf0 simt
�n chip �n{\f63 \u355\'3f}eleg{\f63 \u259\'3f}tor {\f63 \u351\'3f}i primesc
din ele o u{\f63 \u351\'3f}oar{\f63 \u259\'3f} odihn{\f63 \u259\'3f} �n
sc�rbele ce-i �nconjoar{\f63 \u259\'3f}, dup{\f63 \u259\'3f}
cuget{\f63 \u259\'3f} apostolii M�ntuitorului {\f63 \u351\'3f}i dup{\f63 \u259\'3f}
cum li s-a descoperit multor P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i."{\dn006 \fs10
688 }
\fi724 Textele pe care le-am citat vorbesc de {\f63 \u8222\'3f}m�ng�iere",
de {\f63 \u8222\'3f}u{\f63 \u351\'3f}urarea" chinurilor sau de
{\f63 \u8222\'3f}�ncetarea pentru o clip{\f63 \u259\'3f}" a suferin{\f63
\u355\'3f}ei pe care o �ndur{\f63 \u259\'3f} p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii �n iad. P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii cred
�ns{\f63 \u259\'3f} c{\f63 \u259\'3f} �n
anumite cazuri rug{\f63 \u259\'3f}ciunile celor vii, {\f63 \u351\'3f}i mai
cu seam{\f63 \u259\'3f} cele ale sfin{\f63 \u355\'3f}ilor, pot dob�ndi de
la
Dumnezeu ceva mai mult, adic{\f63 \u259\'3f} se poate ca unor p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i, a c{\f63 \u259\'3f}ror via{\f63
\u355\'3f}{\f63 \u259\'3f} n-a fost pe deplin rea,
\par}{\phpg\posx1416\pvpg\posy1133\absw9242\absh6297 \sl-273 \f20 \fs20 \cf0 sa li
se {\f63 \u351\'3f}tearg{\f63 \u259\'3f} cu totul p{\f63 \u259\'3f}catele
{\f63 \u351\'3f}i sa fie izb{\f63 \u259\'3f}vi{\f63 \u355\'3f}i de chinuri,
astfel ca ori dup{\f63 \u259\'3f} Judecata din
urm{\f63 \u259\'3f} s{\f63 \u259\'3f} scape de gheen{\f63 \u259\'3f}, ori
�nc{\f63 \u259\'3f} de acum s{\f63 \u259\'3f} ias{\f63 \u259\'3f} din
{\f63 \u8222\'3f}locul cel de chin" {\f63 \u351\'3f}i s{\f63 \u259\'3f}
mearg{\f63 \u259\'3f} �n
\u259\'3f}la{\f63 \u351\'3f}urile drep{\f63 \u355\'3f}ilor.{\dn006 \fs10 689}
Pentru P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii {\f63 \u351\'3f}i teologii
ortodoc{\f63 \u351\'3f}i, por{\f63 \u355\'3f}ile iadului sunt �nc{\f63
\u259\'3f} deschise;
vor fi z{\f63 \u259\'3f}vor�te pe vecie numai la Judecata din urm{\f63
\u259\'3f}.{\dn006 \fs10 690} Astfel, Teofil al Campaniei spune
\u259\'3f} {\f63 \u8222\'3f}dup{\f63 \u259\'3f} ce Hristos, cu atotputernicul
Sau suflet, a c{\f63 \u259\'3f}lcat iadul {\f63 \u351\'3f}i i-a sf{\f63
\u259\'3f}r�mat por{\f63 \u355\'3f}ile,
poruncind El, iadul nu s-a mai �nchis. Pentru aceasta rug{\f63 \u259\'3f}ciunile,
sfintele slujbe ale Bisericii {\f63 \u351\'3f}i
milosteniile f{\f63 \u259\'3f}cute s{\f63 \u259\'3f}racilor pentru cei
adormi{\f63 \u355\'3f}i rodesc de-acum {\f63 \u351\'3f}i multe suflete se
izb{\f63 \u259\'3f}vesc
chinurile pe care fiecare le �ndur{\f63 \u259\'3f} dup{\f63 \u259\'3f}
m{\f63 \u259\'3f}sura greut{\f63 \u259\'3f}{\f63 \u355\'3f}ii p{\f63
\u259\'3f}catelor sale".{\dn006 \fs10 691} Adesea ace{\f63 \u351\'3f}ti
\u259\'3f}rin{\f63 \u355\'3f}i {\f63 \u351\'3f}i teologi citeaz{\f63 \u259\'3f}
cazul p{\f63 \u259\'3f}g�nei Falconila, izb{\f63 \u259\'3f}vit{\f63 \u259\'3f} din
iad de rug{\f63 \u259\'3f}ciunile Sfintei Tecla,
�mp{\f63 \u259\'3f}ratului Traian, m�ntuit prin rug{\f63 \u259\'3f}ciunile
Sf�ntului Grigorie cel Mare{\dn006 \fs10 692} {\f63 \u351\'3f}i cel al
�mp{\f63 \u259\'3f}ratului iconoclast Teofil, care a dob�ndit
{\f63 \u351\'3f}tergerea p{\f63 \u259\'3f}catelor sale dup{\f63 \u259\'3f}
ce
binecredincioasa lui so{\f63 \u355\'3f}ie, Sf�nta Teodora, a cerut c{\f63
\u259\'3f}lug{\f63 \u259\'3f}rilor, preo{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i
la tot poporul
dreptcredincios s{\f63 \u259\'3f} se roage pentru el.{\dn006 \fs10 693}
Acestea �ns{\f63 \u259\'3f} sunt socotite drept mari minuni. In
scrierea{\i Despre}{\i cei}{\i adormi}{\f63 \u355\'3f}{\i i}{\i �n}{\i
credin}{\f63 \u355\'3f}{\f63 \u259\'3f} (despre care multa vreme s-a crezut
c{\f63 \u259\'3f} apar{\f63 \u355\'3f}ine
Sf�ntului Ioan Damaschin {\f63 \u351\'3f}i care pentru aceasta a avut o
puternic{\f63 \u259\'3f} �nr�urire asupra teologilor
i-au urmat) se afirm{\f63 \u259\'3f} c{\f63 \u259\'3f}, �ndeob{\f63 \u351\'3f}te,
cei care au murit f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} se c{\f63
\u259\'3f}iasc{\f63 \u259\'3f} de p{\f63 \u259\'3f}catele lor nu
m�ntuie prin solirile celor vii.{\dn006 \fs10 694} Un mare num{\f63 \u259\'3f}r de
teologi spun �ns{\f63 \u259\'3f} c{\f63 \u259\'3f}, chiar dac{\f63 \u259\'3f} cei
mai \par
}
688 \par
}
}
}
}
\cf0 Despre suflet,{\i0 XIII,}{\i0 77. }
\cf0 \fi57 {\i0 Vezi}{\i0 Pseudo-Damaschin,} Despre cei adormi{\i0
{\f63 \u355\'3f}}i �n credin{\i0 {\f63 \u355\'3f}{\f63 \u259\'3f}},{\i0
Mihail}{\i0 Glikas,} Epistole,{\i0 20,}{\i0 PG}{\i0 158,}{\i0 929;
}\par
}
Patriarhul Meletie Pigas,{\i Orthodoxos}{\i didaskalia,} Ia{\f63
\u351\'3f}i, 1769, p.297. 300, 301, 309;{\i Epistol}{\f63 \u259\'3f}{\i c}
{\f63 \u259\'3f}{\i tre}{\i cre}{\f63 \u351\'3f}{\i tinii}{\i din }
Chios,} p. 23; Grigorie din Chios.{\i Sfintele} {\f63 \u351\'3f}{\i i}{\i
dumnezeie}{\f63 \u351\'3f}{\i tile}{\i �nv}{\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}{\i turi}{\i ale}{\i Bisericii,}{\i date}{\i pe}{\i scurt,}
Vene{\f63 \u355\'3f}ia, 1635;
Epistola}{\b\i dogmatic}{\f63 \u259\'3f}{\b a} Patriarhilor r{\f63
\u259\'3f}s{\f63 \u259\'3f}riteni c{\f63 \u259\'3f}tre antiohieni (1722), �n
Mansi-Petit,{\i Concil,} vol. 37, col. 191;
Mitrop. Macarie al Moscovei,{\i Teologia}{\i dogmatic}{\f63 \u259\'3f}{\i
ortodox}{\f63 \u259\'3f}{\i ,} Sankt Petersburg, 1883, vol. 2, p. 590-610:
S.
Bulgakov,{\i L'Orthodoxie,} p. 204: rug{\f63 \u259\'3f}ciunea Bisericii
pentru cei mor{\f63 \u355\'3f}i {\f63 \u8222\'3f}poate u{\f63 \u351\'3f}ura
starea sufletelor p{\f63 \u259\'3f}c{\f63 \u259\'3f}toase {\f63 \u351\'3f}i
poate elibera din locul unde sunt chinuite {\f63 \u351\'3f}i le poate m�ntui din
iad"; cf.{\i ibidem,} p. 205. \par
}
}
}
0{\fs16 Vezi}{\fs16 �ntre}{\fs16 al{\f63 \u355\'3f}ii:}{\fs16 Sf.}{\fs16
Dositei}{\fs16 al}{\fs16 Ierusalimului,}{\i \fs16 Enchiridion,}{\fs16
Bucure{\f63 \u351\'3f}ti.}{\fs16 1690,}{\fs16 p.}{\fs16 82;}{\fs16 Arhim.}
{\fs16 Antonie,}{\i \fs16 Teologia }\par
}
\cf0 dogmatic{\i0 {\f63 \u259\'3f}} a Bisericii sobornice{\i0 {\f63 \u351\'3f}}ti
ortodoxe,{\i0 trad.}{\i0 gr.}{\i0 de}{\i0 Vallianos,}{\i0 Atena,}{\i0 1858,}
{\i0 p.}{\i0 386. }\par
}
}
}
1{\i \fs16 Tezaurul}{\i \fs16 Ortodoxiei,}{\fs16 Tripoli{\f63 \u355\'3f}a,}
{\fs16 1888,}{\fs16 edi{\f63 \u355\'3f}ia}{\fs16 a}{\fs16 cincea,}{\fs16
p.}{\fs16 217.}{\fs16 Amintim}{\fs16 faptul}{\fs16 c{\f63 \u259\'3f}}{\fs16
aceast{\f63 \u259\'3f}}{\fs16 carte}{\fs16 a}{\fs16 avut}{\fs16 un}{\fs16
mare }\par
}
succes; Sf�ntul Sinod al Bisericii Grece{\f63 \u351\'3f}ti 1-a aprobat �n
anul 1860, �ndemn�ndu-i pe to{\f63 \u355\'3f}i cre{\f63 \u351\'3f}tinii
s{\f63 \u259\'3f}-l citeasc{\f63 \u259\'3f}
folosul lor duhovnicesc. \par
}
}
}
2{\fs16 A}{\fs16 se}{\fs16 vedea,}{\fs16 printre}{\fs16 al{\f63
\u355\'3f}ii:}{\fs16 Marcu}{\fs16 Eugenicul,}{\i \fs16 Respingerea}{\i \fs16
capetelor}{\i \fs16 latinilor}{\i \fs16 -}{\i \fs16 Cel}{\i \fs16 dint�i}
{\i \fs16 cuv�nt}{\i \fs16 despre}{\i \fs16 focul }\par
}
\cf0 din Purgatoriu,{\i0 PO}{\i0 15.}{\i0 p.}{\i0 43;} Al doilea r{\i0 {\f63
\u259\'3f}}spuns c{\i0 {\f63 \u259\'3f}}tre Latini, in care se �nf{\i0 {\f63
\u259\'3f}{\f63 \u355\'3f}}i{\i0 {\f63 \u351\'3f}}eaz{\i0 {\f63 \u259\'3f}}
adev{\i0 {\f63 \u259\'3f}}rata credin{\i0 {\f63 \u355\'3f}{\f63 \u259\'3f}} a
Bisericii
grecilor (= Al doilea cuv�nt despre focul cura{\i0 {\f63 \u355\'3f}}itor),{\i0
12.}{\i0 PO}{\i0 15,}{\i0 p.}{\i0 119;}{\i0 Sf.}{\i0 Dositei}{\i0 al}{\i0
Ierusalimului,} Enchiridion,
{\i0 Bucure{\f63 \u351\'3f}ti,}{\i0 1690.}{\i0 p.}{\i0 83:}{\i0 Teofil}{\i0
al}{\i0 Campaniei,} Tezaurul Ortodoxiei,{\i0 Tripoli{\f63 \u355\'3f}a.}{\i0
1888,}{\i0 ed.}{\i0 a}{\i0 cincea,}{\i0 p.}{\i0 158-160. }\par
}
}
}
}
Aceste m{\f63 \u259\'3f}rturii au fost introduse �n secolul al XIV-
lea de Nichifor Calist Xanthopol �n{\i Sinaxarele} din \par
}
7Horf(vezi{\i Triodion,} Vene{\f63 \u355\'3f}ia, 1870, p. 17). Le
afl{\f63 \u259\'3f}m {\f63 \u351\'3f}i �n slujba de ungere cu ulei
sfin{\f63 \u355\'3f}it a celor adormi{\f63 \u355\'3f}i,
alc{\f63 \u259\'3f}tuit{\f63 \u259\'3f} �n veacul al XIII-lea de Mitropolitul
Nicolae al Atenei (vezi Goar,{\i Euchologion,}{\i sive}{\i rituale}{\i
graecomm, }
Venen{\f63 \u355\'3f}ia, 1780, p. 441). De notat faptul c{\f63 \u259\'3f}
aceast{\f63 \u259\'3f} slujb{\f63 \u259\'3f}, care a fost �ndat{\f63
\u259\'3f} contestat{\f63 \u259\'3f} (vezi Sf. Simeon al
Tesalonicului,{\i Despre}{\i Sf�ntul}{\i Maslu,} PG 155, 521), a disp{\f63
\u259\'3f}rut ast{\f63 \u259\'3f}zi din mai toate Molitfelnicele. \par
}
694 \par
}
Pseudo-Damaschin,{\i Despre}{\i cei}{\i adormi}{\f63 \u355\'3f}{\i i}{\i �n}{\i
credin}{\f63 \u355\'3f}{\f63 \u259\'3f}{\i . }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 mul{\f63 \u355\'3f}i dintre marii p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}i nu pot sc{\f63 \u259\'3f}pa de gheen{\f63
\u259\'3f} {\f63 \u351\'3f}i nu pot fi nici izb{\f63 \u259\'3f}vi{\f63
\u355\'3f}i de chinurile
�ndurate acum, ei au totu{\f63 \u351\'3f}i parte de o mic{\f63 \u259\'3f}
m�ng�iere {\f63 \u351\'3f}i u{\f63 \u351\'3f}urare prin rug{\f63 \u259\'3f}ciunile
cre{\f63 \u351\'3f}tinilor.
Astfel, Sf�ntul Marcu Eugenicul spune c{\f63 \u259\'3f} {\f63 \u8222\'3f}a{\f63
\u351\'3f}a am primit s{\f63 \u259\'3f} credem, c{\f63 \u259\'3f} �nc{\f63
\u259\'3f} {\f63 \u351\'3f}i sufletele {\f63 \u355\'3f}inute
iad {\f63 \u351\'3f}i care �nc{\f63 \u259\'3f} de acum s-au dat chinului
ve{\f63 \u351\'3f}nic, fie prin cercarea lui �n fapt, fie prin
dezn{\f63 \u259\'3f}d{\f63 \u259\'3f}jduirea de soarta ce-i a{\f63
\u351\'3f}teapt{\f63 \u259\'3f}, ace{\f63 \u351\'3f}tia �nc{\f63 \u259\'3f} pot
fi ajuta{\f63 \u355\'3f}i {\f63 \u351\'3f}i pot primi un mic ajutor,
dac{\f63 \u259\'3f} �n felul acesta nici nu se izb{\f63 \u259\'3f}vesc acum deplin
din chinuri {\f63 \u351\'3f}i nici nu pot n{\f63 \u259\'3f}d{\f63 \u259\'3f}jdui
c{\f63 \u259\'3f}
fi m�ntui{\f63 \u355\'3f}i �ntr-un sf�r{\f63 \u351\'3f}it".{\dn006 \fs10 695}
Sfantul Marcu Eugenicul se refer{\f63 \u259\'3f} aici la ceea ce i s-a
descoperit Sfantului Macarie Egipteanul{\dn006 \fs10 696} {\f63 \u351\'3f}i la
o rug{\f63 \u259\'3f}ciune a Sfantului Vasile ce se roste{\f63 \u351\'3f}te
preot �n genunchi la Rusalii.{\dn006 \fs10 697} In concluzie, putem spune
�mpreun{\f63 \u259\'3f} cu Sf�ntul Epifanie al
Ciprului c{\f63 \u259\'3f}, �n orice caz, {\f63 \u8222\'3f}rug{\f63
\u259\'3f}ciunea pentru cei adormi{\f63 \u355\'3f}i le este de folos, chiar
dac{\f63 \u259\'3f} nu
dob�ndim prin ea tot ce cerem."{\dn006 \fs10 698}. \par
}
\cf0 f. Datoriile cre{\b0\i0 {\f63 \u351\'3f}}tinilor fa{\b0\i0 {\f63 \u355\'3f}
{\f63 \u259\'3f}} de mor{\b0\i0 {\f63 \u355\'3f}}ii lor \par
}
\fs20 \cf0 C�nd omul moare, dup{\f63 \u259\'3f} cum am v{\f63 \u259\'3f}zut,
sufletul �{\f63 \u351\'3f}i p{\f63 \u259\'3f}streaz{\f63 \u259\'3f} acele puteri
ale sale care
\par}{\phpg\posx1416\pvpg\posy5549\absw9125\absh3575 \sl-273 \f20 \fs20 \cf0 n-au
leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu trupul {\f63 \u351\'3f}i vie{\f63
\u355\'3f}uirea p{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f}, iar lucrarea lui nu
�nceteaz{\f63 \u259\'3f}, �ns{\f63 \u259\'3f} omul nu
poate lucra nimic duhovnicesc, nici spre m�ntuirea sa, nici spre
pierzania sa{\dn006 \fs10 699}; nu mai
nici p{\f63 \u259\'3f}c{\f63 \u259\'3f}tui{\dn006 \fs10 700}, dar nu mai poate
nici s{\f63 \u259\'3f}-{\f63 \u351\'3f}i �ndrepte gre{\f63 \u351\'3f}elile ori
s{\f63 \u259\'3f} se scuture de p{\f63 \u259\'3f}catele
care a ie{\f63 \u351\'3f}it din via{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i pe care le poart{\f63 \u259\'3f} cu el. Dup{\f63 \u259\'3f} moarte,
spun limpede P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii, este cu
neputin{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63 \u259\'3f}in{\f63 \u355\'3f}a.
{\dn006 \fs10 701} Cei care nu s-au c{\f63 \u259\'3f}it la bun{\f63 \u259\'3f}
vreme vor p{\f63 \u259\'3f}{\f63 \u355\'3f}i ca fecioarele cele nebune, pe
venirea mirelui le-a aflat f{\f63 \u259\'3f}r{\f63 \u259\'3f} untdelemn �n
candele (Mt. 25, 1-13) {\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f}
putin{\f63 \u355\'3f}a de a-l
dob�ndi.{\dn006 \fs10 702} De aceea b{\f63 \u259\'3f}rba{\f63 \u355\'3f}ii cei
duhovnice{\f63 \u351\'3f}ti �ndeamn{\f63 \u259\'3f} pe tot omul credincios
s{\f63 \u259\'3f} st{\f63 \u259\'3f}ruie
c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f} pentru p{\f63 \u259\'3f}catele
sale, ca s{\f63 \u259\'3f} nu-l afle moartea neg{\f63 \u259\'3f}tit. {\f63
\u8222\'3f}At�ta vreme c�t suntem aici pe
\u259\'3f}m�nt, de-am s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i mii de p{\f63
\u259\'3f}cat, putem pe toate s{\f63 \u259\'3f} le {\f63 \u351\'3f}tergem
dac{\f63 \u259\'3f} ne c{\f63 \u259\'3f}im de cele ce am
gre{\f63 \u351\'3f}it. Dar c�nd vom fi du{\f63 \u351\'3f}i acolo, nu vom
mai avea niciun c�{\f63 \u351\'3f}tig, chiar de-am ar{\f63 \u259\'3f}ta
c{\f63 \u259\'3f}in{\f63 \u355\'3f}a
mai amar{\f63 \u259\'3f}!", spune Sfantul Ioan Gur{\f63 \u259\'3f} de Aur.
{\dn006 \fs10 703} De acum, doar cei r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n
via{\f63 \u355\'3f}{\f63 \u259\'3f} mai
\par}{\phpg\posx1416\pvpg\posy5549\absw9125\absh3575 \sl-273 \f20 \fs20 \cf0 pot
lucra pentru r{\f63 \u259\'3f}posat, cer�nd de la Dumnezeu iertarea p{\f63
\u259\'3f}catelor {\f63 \u351\'3f}i slobozirea de gre{\f63 \u351\'3f}ale, {\f63
\u351\'3f}i
\u259\'3f}-i prefac{\f63 \u259\'3f} soarta �ntr-una mai bun{\f63 \u259\'3f}.
De aici rostul rug{\f63 \u259\'3f}ciunilor pentru cei r{\f63
\u259\'3f}posa{\f63 \u355\'3f}i, de aici
datoria celor r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n via{\f63 \u355\'3f}{\f63
\u259\'3f} de a se �ngriji de soarta �n ve{\f63 \u351\'3f}nicie a fra{\f63
\u355\'3f}ilor lor adormi{\f63 \u355\'3f}i, cer�nd \par
}
}
}
5{\i \fs16 Respingerea}{\i \fs16 capetelor}{\i \fs16 latinilor}{\i \fs16 -}
{\i \fs16 Cel}{\i \fs16 dint�i}{\i \fs16 cuv�nt}{\i \fs16 despre}{\i \fs16
focul}{\i \fs16 din}{\i \fs16 Purgatoriu,}{\fs16 PO}{\fs16 15.}{\fs16 p.}
{\fs16 40.}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 {\f63 \u351\'3f}i }\par
}
Meletie Sirigul (socotit drept unul dintre teologii marcan{\f63 \u355\'3f}i
ai veacului al XVII-lea),{\i Respingerea}{\i capetelor}{\i lui }
Calvin} {\f63 \u351\'3f}{\i i}{\i a}{\i �ntreb}{\f63 \u259\'3f}{\i rilor}{\i
lui}{\i Chiril}{\i Lucaris,} Bucure{\f63 \u351\'3f}ti, 1690, p. 138-144. \par
}
}
}
6{\fs16 Citat{\f63 \u259\'3f}}{\fs16 mai}{\fs16 sus,}{\fs16 cap.}{\fs16 8,}
{\fs16 nota}{\fs16 33. }\par
}
}
}
7{\fs16 Citat{\f63 \u259\'3f}}{\fs16 mai}{\fs16 sus,}{\fs16 cap.}{\fs16 8,}
{\fs16 nota}{\fs16 34. }\par
}
}
}
}
}
}
}
}
}
\fs16 Panarion,}{\fs16 75,}{\fs16 PG}{\fs16 42,}{\fs16 513B. }
de}{\i \fs16 la}{\i \fs16 Luca,}{\fs16 XXII,}{\fs16 13,}{\fs16 PG}{\fs16
123,}{\fs16 880. }
{\dn006 0}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}
{\fs16 de}{\fs16 Aur,}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 I}{\i \fs16
Corinteni,}{\fs16 XLI,}{\fs16 5. }
de}{\i \fs16 la}{\i \fs16 Luca,}{\fs16 XXII,}{\fs16 13,}{\fs16 PG}{\fs16
123,}{\fs16 880;}{\i \fs16 M}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rturisirea}
{\i \fs16 de }\par
}
\cf0 credin{\i0 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i0 a}{\i0 lui}{\i0 Petru}
{\i0 Movil{\f63 \u259\'3f},}{\i0 �ndreptat{\f63 \u259\'3f}}{\i0 de}{\i0
Meletie}{\i0 Sirigul}{\i0 (1643),}{\i0 partea}{\i0 �nt�i,}{\i0
�ntreb{\f63 \u259\'3f}rile}{\i0 LXIV-LXV;}{\i0 Meletie }
{\i0 Sirigul,} Respingerea capetelor lui Calvin{\i0 {\f63 \u351\'3f}}i a
�ntreb{\i0 {\f63 \u259\'3f}}rilor lui Chiril Lucaris,{\i0 Bucure{\f63
\u351\'3f}ti,}{\i0 1690,}{\i0 p.}{\i0 141}{\i0 {\f63 \u351\'3f}.u.;}{\i0 Jean}
{\i0 de }
{\i0 Cronstadt,} M{\i0 {\f63 \u259\'3f}} vie en Christ,{\i0 Bellefontaine,}
{\i0 1979,}{\i0 p.}{\i0 55. }\par
}
702 \par
}
Vezi Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Matei,}
LXXVIII, 1. \par
}
}
}
3{\i \fs16 Cuv�nt}{\i \fs16 de}{\i \fs16 sf}{\fs16 {\f63 \u259\'3f}}{\i \fs16
tuire}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor}{\i
\fs16 cel}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut,}{\fs16 9.}{\fs16
Vezi}{\fs16 {\f63 \u351\'3f}i:}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16
Filipeni,}{\fs16 III,}{\fs16 4;}{\i \fs16 Omiilii}{\i \fs16 la}{\i \fs16 Laz}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 r,}{\fs16 II,}{\fs16 3;}{\i \fs16 Omilii }\par
}
\cf0 la Matei,{\i0 XXXVI,}{\i0 3;} T�lcuire la Psalmi.{\i0 IX.}{\i0 4. }\par
}
126 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 mila lui Dumnezeu.
Astfel, Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur �ntemeiaz{\f63
\u259\'3f} aceast{\f63 \u259\'3f} datorie pe leg{\f63 \u259\'3f}tura
dintre
\u259\'3f}dularele unuia {\f63 \u351\'3f}i aceluia{\f63 \u351\'3f}i trup al
lui Hristos, {\f63 \u351\'3f}i pe ajutorul pe care, dup{\f63 \u259\'3f}
cuv�ntul
Apostolului Pavel, se cuvine s{\f63 \u259\'3f}-l dea m{\f63
\u259\'3f}dularele cele tari, celor mai slabe (cf. l Cor. 12, 12-
iar cei tari suntem noi, cei r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n
via{\f63 \u355\'3f}{\f63 \u259\'3f}, care ne rug{\f63 \u259\'3f}m pentru cei
mor{\f63 \u355\'3f}i, {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9395\absh4569 \sl-273 \f20 \fs20 \cf0 care-i
avem mijlocitori la Domnul: {\f63 \u8222\'3f}Dumnezeu obi{\f63 \u351\'3f}nuie{\f63
\u351\'3f}te a acorda har {\f63 \u351\'3f}i celor pentru care
rug{\f63 \u259\'3f}m, iar aceasta ne-a ar{\f63 \u259\'3f}tat-o Pavel spun�nd:{\i
�ajutor�nd} {\f63 \u351\'3f}{\i i}{\i voi}{\i pentru}{\i noi}{\i cu}{\i rug}
{\f63 \u259\'3f}{\i ciunea, }
ca}{\i pentru}{\i darul}{\i cel}{\i c}{\f63 \u259\'3f}{\i tre}{\i noi}{\i
din}{\i partea}{\i multor}{\i fe}{\f63 \u355\'3f}{\i e,}{\i prin}{\i mul}{\f63
\u355\'3f}{\i i}{\i s}{\f63 \u259\'3f}{\i se}{\i mul}{\f63 \u355\'3f}{\i umeasc}
{\f63 \u259\'3f}{\i pentru}{\i noi� }
Cor. l, 11). S{\f63 \u259\'3f} nu ne �ngreuiem ajut�nd pe cei r{\f63
\u259\'3f}posa{\f63 \u355\'3f}i, aduc�nd pentru d�n{\f63 \u351\'3f}ii prinoase
{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9395\absh4569 \sl-273 \f20 \fs20 \cf0 cer�nd
a se s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciuni pentru
d�n{\f63 \u351\'3f}ii, c{\f63 \u259\'3f}ci ne st{\f63 \u259\'3f} de fa{\f63
\u355\'3f}{\f63 \u259\'3f} jertfa de cur{\f63 \u259\'3f}{\f63 \u355\'3f}ire
ob{\f63 \u351\'3f}teasc{\f63 \u259\'3f} a
�ntregi. Pentru aceea tocmai �mb{\f63 \u259\'3f}rb{\f63 \u259\'3f}t�ndu-ne atunci,
ne rug{\f63 \u259\'3f}m pentru �ntreaga lume {\f63 \u351\'3f}i-i
chem{\f63 \u259\'3f}m �mpreun{\f63 \u259\'3f} la rug{\f63 \u259\'3f}ciune cu noi pe
mucenici, pe m{\f63 \u259\'3f}rturisitori, pe preo{\f63 \u355\'3f}i, fiindc{\f63
\u259\'3f} un trup
\par}{\phpg\posx1416\pvpg\posy1133\absw9395\absh4569 \sl-273 \f20 \fs20 \cf0 suntem
cu to{\f63 \u355\'3f}ii, chiar dac{\f63 \u259\'3f} unele m{\f63 \u259\'3f}dulare ar
fi mai str{\f63 \u259\'3f}lucite dec�t altele; {\f63 \u351\'3f}i este cu putin{\f63
\u355\'3f}{\f63 \u259\'3f} a
c�{\f63 \u351\'3f}tiga din toate p{\f63 \u259\'3f}r{\f63 \u355\'3f}ile iertarea
lor prin rug{\f63 \u259\'3f}ciuni, prin darurile ce le aducem {\f63
\u351\'3f}i prin
ajutorul celor ce-i chem{\f63 \u259\'3f}m pentru d�n{\f63 \u351\'3f}ii".
{\dn006 \fs10 704} Dup{\f63 \u259\'3f} cum vedem din Sf�nta Scriptur{\f63
\u259\'3f}, spune
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur, mul{\f63 \u355\'3f}i p{\f63
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i au sc{\f63 \u259\'3f}pat de m�nia
lui Dumnezeu prin rug{\f63 \u259\'3f}ciunile {\f63 \u351\'3f}i
faptele bune ale celor drep{\f63 \u355\'3f}i: {\f63 \u8222\'3f}Asculta{\f63
\u355\'3f}i-L pe Dumnezeu, c{\f63 \u259\'3f} zice: �Voi cru{\f63 \u355\'3f}a
cetatea aceasta,
sf�nt numele Meu {\f63 \u351\'3f}i pentru David, slujitorul Meu!�. Dac{\f63
\u259\'3f} amintirea unui singur drept
\par}{\phpg\posx1416\pvpg\posy1133\absw9395\absh4569 \sl-273 \f20 \fs20 \cf0 a avut
aceast{\f63 \u259\'3f} putere, cu c�t mai mult vor folosi faptele bune s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite pentru cei mor{\f63 \u355\'3f}i?"{\dn006 \fs10 705
}\par
}
\cf0 g. Solirile Bisericii �i ajut{\b0\i0 {\f63 \u259\'3f}} pe cei mor{\b0\i0
{\f63 \u355\'3f}}i �n credin{\b0\i0 {\f63 \u355\'3f}{\f63 \u259\'3f} }\par
}
\fs20 \cf0 Nu se pot face rug{\f63 \u259\'3f}ciuni {\f63 \u351\'3f}i mijlociri
pentru cei mor{\f63 \u355\'3f}i, daca aceasta nu e dup{\f63 \u259\'3f} voia lor.
antropologia {\f63 \u351\'3f}i teologia ortodox{\f63 \u259\'3f}, libertatea
persoanei st{\f63 \u259\'3f} la loc de cinste. Dumnezeu Insu{\f63 \u351\'3f}i
face nimic �mpotriva voii omului, nici chiar ceea ce i-ar fi de folos. Mor{\f63
\u355\'3f}ii nu se pot folosi
mijlocirile celor vii - sau mai precis de harul dob�ndit de la Dumnezeu prin ele -
dec�t �n
\u259\'3f}sura �n care ei nu li se �mpotrivesc, ba mai mult, chiar le doresc �n
chipul cel mai profund.
aceea rug{\f63 \u259\'3f}ciunile nu le sunt de niciun folos celor care au
st{\f63 \u259\'3f}ruit �n p{\f63 \u259\'3f}cat, nec{\f63 \u259\'3f}indu-se
�ntreaga via{\f63 \u355\'3f}{\f63 \u259\'3f}, lep{\f63 \u259\'3f}d�ndu-se de
Dumnezeu {\f63 \u351\'3f}i de mila Lui. Dar cei secera{\f63 \u355\'3f}i de
moarte mai
�nainte de a face roade vrednice de c{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63
\u259\'3f}, �ns{\f63 \u259\'3f} cu inima zdrobit{\f63 \u259\'3f}, care au
voit {\f63 \u351\'3f}i dorit
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile dumnezeie{\f63 \u351\'3f}ti
{\f63 \u351\'3f}i s-au g{\f63 \u259\'3f}tit pentru ele �n timpul vie{\f63
\u355\'3f}ii, pe c�t le-a stat �n putin{\f63 \u355\'3f}{\f63 \u259\'3f}, au
folos din aceste soliri. Astfel, Dionisie Areopagitul vorbe{\f63 \u351\'3f}te pe
larg despre lucrul acesta,
\par}{\phpg\posx1416\pvpg\posy7757\absw9180\absh5825 \sl-273 \f20 \fs20 \cf0 atunci
c�nd t�lcuie{\f63 \u351\'3f}te rostul rug{\f63 \u259\'3f}ciunilor de la slujba de
�nmorm�ntare:
{\f63 \u8222\'3f}Apoi dumnezeiescul ierarh, p{\f63 \u259\'3f}{\f63
\u351\'3f}ind �nainte, face o "rug{\f63 \u259\'3f}ciune sf�nt{\f63
\u259\'3f} pentru cel
adormit [...]. Rug{\f63 \u259\'3f}ciunea implor{\f63 \u259\'3f} bun{\f63
\u259\'3f}tatea dumnezeiasc{\f63 \u259\'3f} s{\f63 \u259\'3f} ierte celui adormit
toate cele ce
\par}{\phpg\posx1416\pvpg\posy7757\absw9180\absh5825 \sl-273 \f20 \fs20 \cf0 el a
gre{\f63 \u351\'3f}it din pricina sl{\f63 \u259\'3f}biciunilor omene{\f63
\u351\'3f}ti {\f63 \u351\'3f}i s{\f63 \u259\'3f}-l �nvredniceasc{\f63 \u259\'3f}
pe d�nsul de lumina cea
nestins{\f63 \u259\'3f} �n p{\f63 \u259\'3f}m�ntul celor vii, �n sanurile lui
Avraam {\f63 \u351\'3f}i Isaac {\f63 \u351\'3f}i Iacov, �n locul unde nu este
durere, nici �ntristare, nici suspin [...] De ce dumnezeiescul ierarh se
roag{\f63 \u259\'3f} de bun{\f63 \u259\'3f}tatea divin{\f63 \u259\'3f}
{\f63 \u351\'3f}i o implor{\f63 \u259\'3f} pentru iertarea gre{\f63
\u351\'3f}elilor celui adormit {\f63 \u351\'3f}i ca s{\f63 \u259\'3f}-l urce
pe aceea{\f63 \u351\'3f}i treapt{\f63 \u259\'3f} de
str{\f63 \u259\'3f}lucire cu cei care au tr{\f63 \u259\'3f}it dup{\f63 \u259\'3f}
voia lui Dumnezeu? C{\f63 \u259\'3f}ci dac{\f63 \u259\'3f} fiecare va primi de la
drep�
\par}{\phpg\posx1416\pvpg\posy7757\absw9180\absh5825 \sl-273 \f20 \fs20 \cf0 tatea
divin{\f63 \u259\'3f} r{\f63 \u259\'3f}splata pentru ceea ce a f{\f63
\u259\'3f}cut el bine sau r{\f63 \u259\'3f}u �n via{\f63 \u355\'3f}a
prezent{\f63 \u259\'3f}, iar cel ce a
adormit {\f63 \u351\'3f}i-a �ncheiat lucrare sa din aceast{\f63 \u259\'3f} via{\f63
\u355\'3f}{\f63 \u259\'3f}, ce rug{\f63 \u259\'3f}ciune a ierarhului �l mai poate
muta
d�nsul �n alt loc de odihn{\f63 \u259\'3f} dec�t �n acela ce
formeaz{\f63 \u259\'3f} pentru el {\f63 \u351\'3f}i via{\f63 \u355\'3f}a sa de
aici, de pe
\u259\'3f}m�nt, r{\f63 \u259\'3f}splata cea cuvenit{\f63 \u259\'3f}? Eu �ns{\f63
\u259\'3f}, �n acord cu Scripturile, {\f63 \u351\'3f}tiu bine c{\f63 \u259\'3f}
fiecare va dob�ndi
pe care o merit{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci, spune Scriptura, Domnul
a{\f63 \u351\'3f}a a hot{\f63 \u259\'3f}r�t,{\i �ca}{\i s}{\f63 \u259\'3f}{\i
ia}{\i fiecare}{\i dup}{\f63 \u259\'3f}
cele}{\i ce}{\i a}{\i f}{\f63 \u259\'3f}{\i cut}{\i prin}{\i trup,}{\i ori}
{\i bine,}{\i ori}{\i r}{\f63 \u259\'3f}{\i u�} (2 Cor. 5, 10). C{\f63
\u259\'3f} �ns{\f63 \u259\'3f} rug{\f63 \u259\'3f}ciunile celor drep{\f63
\u355\'3f}i, �n \par
}
\cf0 T�lcuiri la Epistola �nt�i c{\i0 {\f63 \u259\'3f}}tre Corinteni,{\i0 XLI,}
{\i0 5. }
Omilii la Filipeni,{\i0 III,}{\i0 4. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i mai ales dup{\f63 \u259\'3f} moarte, le sunt de folos numai
celor ce sunt vrednici de ru�
\u259\'3f}ciuni pioase, ne �nva{\f63 \u355\'3f}{\f63 \u259\'3f} cu
adev{\f63 \u259\'3f}rat Scripturile cele sfinte. Ce folos a avut Saul de
la
Samuel? Ce a c�{\f63 \u351\'3f}tigat poporul evreiesc din rug{\f63
\u259\'3f}ciunile proorocilor? C{\f63 \u259\'3f}ci dup{\f63 \u259\'3f} cum cel ce
s-ar
\par}{\phpg\posx1416\pvpg\posy1132\absw9296\absh6044 \sl-273 \f20 \fs20 \cf0 orbi
singur, de-ar mai dori s{\f63 \u259\'3f} se bucure de lumina soarelui, care nu
poate fi v{\f63 \u259\'3f}zut{\f63 \u259\'3f} dec�t de
\par}{\phpg\posx1416\pvpg\posy1132\absw9296\absh6044 \sl-273 \f20 \fs20 \cf0 ochii
cei nev{\f63 \u259\'3f}t{\f63 \u259\'3f}ma{\f63 \u355\'3f}i, ar fi socotit cu
totul nebun, tot a{\f63 \u351\'3f}a se aga{\f63 \u355\'3f}{\f63 \u259\'3f} de
n{\f63 \u259\'3f}dejdi cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} de
�mplinit {\f63 \u351\'3f}i de{\f63 \u351\'3f}arte acela care dore{\f63
\u351\'3f}te rug{\f63 \u259\'3f}ciunile celor sfin{\f63 \u355\'3f}i, dar care,
neglij�nd darurile cele
dumnezeie{\f63 \u351\'3f}ti {\f63 \u351\'3f}i ab{\f63 \u259\'3f}t�ndu-se de la
poruncile luminoase {\f63 \u351\'3f}i d{\f63 \u259\'3f}t{\f63 \u259\'3f}toare
de fericire, z{\f63 \u259\'3f}d{\f63 \u259\'3f}rnice{\f63 \u351\'3f}te
puterea de �nr�urire a sfin{\f63 \u355\'3f}eniei celor drep{\f63
\u355\'3f}i. Afirm �ns{\f63 \u259\'3f}, urm�nd Sfintei Scripturi,
c{\f63 \u259\'3f}
rug{\f63 \u259\'3f}ciunile celor sfin{\f63 \u355\'3f}i - �n aceast{\f63
\u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} - sunt cu totul folositoare,
�n urm{\f63 \u259\'3f}torul chip: dac{\f63 \u259\'3f}
cineva, plin de r�vn{\f63 \u259\'3f} pentru poruncile cele sfinte {\f63
\u351\'3f}i cu o sf�nt{\f63 \u259\'3f} �nclinare de a le primi, se
�ndreapt{\f63 \u259\'3f} - cunosc�ndu-{\f63 \u351\'3f}i nevrednicia -
c{\f63 \u259\'3f}tre un om sf�nt {\f63 \u351\'3f}i-l roag{\f63 \u259\'3f}
s{\f63 \u259\'3f}-i fie de ajutor {\f63 \u351\'3f}i
�mpreun{\f63 \u259\'3f} rug{\f63 \u259\'3f}tor, atunci unul ca acesta va
dob�ndi mare folos {\f63 \u351\'3f}i c�{\f63 \u351\'3f}tig din aceasta. El
va
dob�ndi harurile cele preadumnezeie{\f63 \u351\'3f}ti pe care le dore{\f63
\u351\'3f}te; iar bun{\f63 \u259\'3f}tatea cea dumnezeiasc{\f63 \u259\'3f} �i
deschide bra{\f63 \u355\'3f}ele sale, pentru c{\f63 \u259\'3f} arat{\f63
\u259\'3f} smerit{\f63 \u259\'3f} {\f63 \u351\'3f}i bun{\f63 \u259\'3f}
a{\f63 \u351\'3f}ezare a sufletului s{\f63 \u259\'3f}u, evlavie fa{\f63
\u355\'3f}{\f63 \u259\'3f}
sfin{\f63 \u355\'3f}i, fric{\f63 \u259\'3f} de Dumnezeu, r�vn{\f63 \u259\'3f}
�n cererea bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor celor
dumnezeie{\f63 \u351\'3f}ti {\f63 \u351\'3f}i o via{\f63 \u355\'3f}{\f63
\u259\'3f} dup{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9296\absh6044 \sl-273 \f20 \fs20 \cf0 voia
lui Dumnezeu. C�t prive{\f63 \u351\'3f}te rug{\f63 \u259\'3f}ciunea mai sus
pomenit{\f63 \u259\'3f}, pe care o face ierarhul pentru
adormit, ea trebuie t�lcuit{\f63 \u259\'3f} potrivit predaniei
dumnezeie{\f63 \u351\'3f}tilor no{\f63 \u351\'3f}tri �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tori.
Dumnezeiescul ierarh este, dup{\f63 \u259\'3f} cuv�ntul Scripturii, t{\f63
\u259\'3f}lm{\f63 \u259\'3f}citorul judec{\f63 \u259\'3f}{\f63 \u355\'3f}ilor
dumnezeie{\f63 \u351\'3f}ti; el
solul atotputernicului Dumnezeu. C{\f63 \u259\'3f}ci el a �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}at din Scripturile cele de Dumnezeu
insuflate c{\f63 \u259\'3f} acelora care au dus o via{\f63 \u355\'3f}{\f63
\u259\'3f} sf�nt{\f63 \u259\'3f} li se va acorda de c{\f63 \u259\'3f}tre
cump{\f63 \u259\'3f}na drept{\f63 \u259\'3f}{\f63 \u355\'3f}ii -dup{\f63 \u259\'3f}

cuviin{\f63 \u355\'3f}{\f63 \u259\'3f} -, via{\f63 \u355\'3f}a cea mai
str{\f63 \u259\'3f}lucit{\f63 \u259\'3f} {\f63 \u351\'3f}i dumnezeiasc{\f63
\u259\'3f}, ca r{\f63 \u259\'3f}splat{\f63 \u259\'3f}, pentru c{\f63 \u259\'3f}
aceasta nu {\f63 \u355\'3f}ine
\par}{\phpg\posx1416\pvpg\posy1132\absw9296\absh6044 \sl-273 \f20 \fs20 \cf0 seama
de metehnele cele fire{\f63 \u351\'3f}ti ale sl{\f63 \u259\'3f}biciunii
omene{\f63 \u351\'3f}ti, potrivit cu bun{\f63 \u259\'3f}tatea dumnezeie{\f63
\u351\'3f}tii
\par}{\phpg\posx1416\pvpg\posy1132\absw9296\absh6044 \sl-273 \f20 \fs20 \cf0 Sale
iubiri de oameni. Doar nimeni nu este, dup{\f63 \u259\'3f} cum spun Scripturile,
f{\f63 \u259\'3f}r{\f63 \u259\'3f} prihan{\f63 \u259\'3f}. Ierarhul
{\f63 \u351\'3f}tie c{\f63 \u259\'3f} aceste f{\f63 \u259\'3f}g{\f63
\u259\'3f}duin{\f63 \u355\'3f}e sunt f{\f63 \u259\'3f}cute de Scripturile cele
adev{\f63 \u259\'3f}rate; deci el se roag{\f63 \u259\'3f} ca ele s{\f63 \u259\'3f}
se
�ndeplineasc{\f63 \u259\'3f} {\f63 \u351\'3f}i ca s{\f63 \u259\'3f} li se dea celor
ce au tr{\f63 \u259\'3f}it �n sfin{\f63 \u355\'3f}enie r{\f63 \u259\'3f}splata cea
sf�nt{\f63 \u259\'3f}".{\dn006 \fs10 706 }\par
}
\cf0 S{\f63 \u259\'3f} ad{\f63 \u259\'3f}ug{\f63 \u259\'3f}m c{\f63 \u259\'3f}
cei ce se roag{\f63 \u259\'3f} pentru mor{\f63 \u355\'3f}i �{\f63 \u351\'3f}i
sunt loru{\f63 \u351\'3f}i de folos. C{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f}
cum
Sfantul Epifanie, a{\f63 \u351\'3f}a li se �nt{\f63 \u259\'3f}re{\f63 \u351\'3f}te
credin{\f63 \u355\'3f}a �ntr-o alt{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63
\u259\'3f} {\f63 \u351\'3f}i n{\f63 \u259\'3f}dejdea �nvierii.{\dn006 \fs10
707 }\par
}
\cf0 2. Cei mor{\b0 {\f63 \u355\'3f}}i au{\b0 {\f63 \u351\'3f}}i ei o sim{\b0
{\f63 \u355\'3f}}ire tainic{\b0 {\f63 \u259\'3f}} a leg{\b0 {\f63 \u259\'3f}}turii
cu
\fi302 cei r{\b0 {\f63 \u259\'3f}}ma{\b0 {\f63 \u351\'3f}}i �n via{\b0 {\f63
\u355\'3f}{\f63 \u259\'3f} }\par
}
\fs20 \cf0 a. Uitarea lumii, dar nu{\b0\i0 {\f63 \u351\'3f}}i a celor r{\b0\i0
{\f63 \u259\'3f}}ma{\b0\i0 {\f63 \u351\'3f}}i �n via{\b0\i0 {\f63 \u355\'3f}
{\f63 \u259\'3f} }\par
}
\fs20 \cf0 In orice stare s-ar afla sufletele mor{\f63 \u355\'3f}ilor, amintirea
lumii li se stinge aproape cu totul;
nemaifiind supuse legilor existen{\f63 \u355\'3f}ei �n trup, ele
viaz{\f63 \u259\'3f} �ntr-un fel cu totul nou {\f63 \u351\'3f}i dup{\f63
\u259\'3f} o alt{\f63 \u259\'3f}
r�nduial{\f63 \u259\'3f} a timpului {\f63 \u351\'3f}i spa{\f63 \u355\'3f}iului,
�nstr{\f63 \u259\'3f}inate de lucrurile {\f63 \u351\'3f}i lucr{\f63 \u259\'3f}rile
acestei lumi. Puterea de a
cunoa{\f63 \u351\'3f}te �ns{\f63 \u259\'3f} n-o pierd. Ele dob�ndesc acum o
nou{\f63 \u259\'3f} cunoa{\f63 \u351\'3f}tere, {\f63 \u8222\'3f}limpede {\f63
\u351\'3f}i profund{\f63 \u259\'3f}", a
vii{\dn006 \fs10 708}, sau cel pu{\f63 \u355\'3f}in a celor apropia{\f63
\u355\'3f}i sau care intr{\f63 \u259\'3f} �n leg{\f63 \u259\'3f}tur{\f63
\u259\'3f} cu ei prin rug{\f63 \u259\'3f}ciune. E
de o cunoa{\f63 \u351\'3f}tere spiritual{\f63 \u259\'3f}, a realit{\f63
\u259\'3f}{\f63 \u355\'3f}ii spirituale a celor vii. Mor{\f63 \u355\'3f}ii nu
v{\f63 \u259\'3f}d cum ne
petrecem noi via{\f63 \u355\'3f}a p{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f} de
zi cu zi{\dn006 \fs10 709}, ci cunosc starea, tr{\f63 \u259\'3f}irile {\f63
\u351\'3f}i nevoile noastre \par
}
}
}
}
}
6{\i \fs16 Ierarhia}{\i \fs16 bisericeasc}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ,}
{\fs16 VII,}{\fs16 3,}{\fs16 d,}{\fs16 f,}{\fs16 g. }
{\dn006 7}{\i \fs16 Impotriva}{\i \fs16 ereziilor,}{\fs16 LXX}{\fs16 V,}{\fs16
8. }\par
}
}
C. Andronikov, {\f63 \u8222\'3f}La dormition comme type de mort
chretienne", �n{\i La}{\i maladie}{\i et}{\i la}{\i mort}{\i du}{\i
chretien. }\par
}
}
}
\cf0 Conferences Saint-Serge, XXF Semaine d'etudes liturgiques, Paris, 1-4 juillet
1974,{\i0 Roma,}{\i0 1975,}{\i0 p.}{\i0 27-28. }\par
}
}
}
9{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Fer.}{\fs16 Augustin,}{\i \fs16
Despre}{\i \fs16 grija}{\i \fs16 de}{\i \fs16 cei}{\i \fs16 mor}{\fs16 {\f63
\u355\'3f}}{\i \fs16 i. }\par
}
128 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 spirituale.{\fs10 710 }
Aceast{\f63 \u259\'3f} grij{\f63 \u259\'3f}, ca s{\f63 \u259\'3f} zicem a{\f63
\u351\'3f}a, care st{\f63 \u259\'3f}ruie {\f63 \u351\'3f}i chiar spore{\f63
\u351\'3f}te, este a{\f63 \u351\'3f}adar de natur{\f63 \u259\'3f}
spiritual{\f63 \u259\'3f} {\f63 \u351\'3f}i legat{\f63 \u259\'3f} de faptul
c{\f63 \u259\'3f} cei mor{\f63 \u355\'3f}i {\f63 \u351\'3f}tiu acum bine ce-i
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} pe semenii lor r{\f63 \u259\'3f}ma{\f63
\u351\'3f}i �n
via{\f63 \u355\'3f}{\f63 \u259\'3f}.
A{\f63 \u351\'3f}a se �nt�mpl{\f63 \u259\'3f} chiar {\f63 \u351\'3f}i cu
sufletele aflate �n caznele iadului. Hristos Insu{\f63 \u351\'3f}i ne-a
descoperit aceasta �n parabola despre s{\f63 \u259\'3f}racul Laz{\f63 \u259\'3f}r
{\f63 \u351\'3f}i bogatul cel nemilostiv, din care vedem
\u259\'3f} bogatul se �ngrijoreaz{\f63 \u259\'3f} de soarta celor cinci fra{\f63
\u355\'3f}i ai s{\f63 \u259\'3f}i r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n
via{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i-l roag{\f63 \u259\'3f} pe
Avraam
\u259\'3f}-l trimit{\f63 \u259\'3f} pe Laz{\f63 \u259\'3f}r ca{\i {\f63
\u8222\'3f}s}{\f63 \u259\'3f}{\i le}{\i spun}{\f63 \u259\'3f}{\i acestea,}{\i
ca}{\i s}{\f63 \u259\'3f}{\i nu}{\i vin}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}
{\i ei}{\i �n}{\i acest}{\i loc}{\i de}{\i chin."} (Lc. 16,
28).
Dac{\f63 \u259\'3f} pe cei din iad, care petrec �n pl�ns {\f63 \u351\'3f}i
sc�rb{\f63 \u259\'3f} {\f63 \u351\'3f}i �n uitarea a toate{\dn006 \fs10
711} , �nc{\f63 \u259\'3f} �i
chinuie grija de cei vii, ca nu cumva s{\f63 \u259\'3f} aib{\f63 \u259\'3f} parte
de soarta lor nenorocit{\f63 \u259\'3f}, cu c�t mai mult
drep{\f63 \u355\'3f}ii din Rai doresc {\f63 \u351\'3f}i se �ngrijesc de m�ntuirea
tuturor oamenilor de pe p{\f63 \u259\'3f}m�nt! {\f63 \u8222\'3f}Socotesc
\u259\'3f} sufletele sfinte ale celor adormi{\f63 \u355\'3f}i, spune Sf�ntul
Grigorie de Nazianz, iau aminte la sufle�
\par}{\phpg\posx1416\pvpg\posy1071\absw9752\absh8327 \sl-273 \f20 \fs20 \cf0 tele
noastre, le �n{\f63 \u355\'3f}eleg {\f63 \u351\'3f}i le pas{\f63 \u259\'3f} de
ele".{\dn006 \fs10 712} In{\i Pateric} {\f63 \u351\'3f}i �n{\i Vie}{\f63
\u355\'3f}{\i ile}{\i sfin}{\f63 \u355\'3f}{\i ilor} afl{\f63 \u259\'3f}m
nenum{\f63 \u259\'3f}rate
\u259\'3f}rturii despre grija sfin{\f63 \u355\'3f}ilor pentru sufletele
noastre. La moartea lor, mul{\f63 \u355\'3f}i sfin{\f63 \u355\'3f}i au
l{\f63 \u259\'3f}sat
\par}{\phpg\posx1416\pvpg\posy1071\absw9752\absh8327 \sl-273 \f20 \fs20 \cf0 cuv�nt
celor din preajm{\f63 \u259\'3f} c{\f63 \u259\'3f} nu vor fi lipsi{\f63 \u355\'3f}i
de veghea {\f63 \u351\'3f}i ajutorul lor. De asemenea, mai toate
ar{\f63 \u259\'3f}t{\f63 \u259\'3f}rile sfin{\f63 \u355\'3f}ilor c{\f63
\u259\'3f}tre cei vii arat{\f63 \u259\'3f} grija ce le-o poart{\f63
\u259\'3f}.{\dn006 \fs10 713} Origen vorbe{\f63 \u351\'3f}te astfel despre
leg{\f63 \u259\'3f}tura dintre m{\f63 \u259\'3f}dularele trupului lui Hristos
{\f63 \u351\'3f}i grija sfin{\f63 \u355\'3f}ilor pentru cei din lume:
{\f63 \u8222\'3f}Dup{\f63 \u259\'3f}
cuv�ntul lui Dumnezeu, cea mai aleas{\f63 \u259\'3f} dintre virtu{\f63
\u355\'3f}i este iubirea de aproapele. De aceea
trebuie s{\f63 \u259\'3f} ne g�ndim c{\f63 \u259\'3f} sfin{\f63 \u355\'3f}ii care
au plecat din aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} le sunt cu
mult mai mult de fo�
\par}{\phpg\posx1416\pvpg\posy1071\absw9752\absh8327 \sl-273 \f20 \fs20 \cf0 los
celor ce se lupt{\f63 \u259\'3f} pe p{\f63 \u259\'3f}m�nt dec�t cei care ei �n{\f63
\u351\'3f}i{\f63 \u351\'3f}i �nc{\f63 \u259\'3f} lupt{\f63 \u259\'3f} {\f63
\u351\'3f}i care ei �n{\f63 \u351\'3f}i{\f63 \u351\'3f}i vin �n ajutorul
slabi. C{\f63 \u259\'3f}ci nu numai aici pe p{\f63 \u259\'3f}m�nt e
adev{\f63 \u259\'3f}rat cuv�ntul privitor la iubirea de fra{\f63 \u355\'3f}i:

�Dac}{\f63 \u259\'3f}{\i un}{\i m}{\f63 \u259\'3f}{\i dular}{\i sufer}{\f63
\u259\'3f}{\i ,}{\i toate}{\i m}{\f63 \u259\'3f}{\i dularele}{\i sufer}{\f63
\u259\'3f}{\i �mpreun}{\f63 \u259\'3f}{\i ,} {\f63 \u351\'3f}{\i i}{\i dac}
{\f63 \u259\'3f}{\i un}{\i m}{\f63 \u259\'3f}{\i dular}{\i este}{\i cinstit, }
toate}{\i m}{\f63 \u259\'3f}{\i dularele}{\i se}{\i bucur}{\f63 \u259\'3f}{\i
�mpreun}{\f63 \u259\'3f}{\i !�} (l Cor. 12, 26). {\f63 \u350\'3f}i pentru
cei ce, s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}indu-se din
aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}, tr{\f63 \u259\'3f}iesc
�n iubire, putem zice:{\i �Ceea}{\i ce}{\i m}{\f63 \u259\'3f}{\i �mpresoar}
{\f63 \u259\'3f}{\i �n}{\i toate}{\i zilele}{\i este}{\i grija }
pentru}{\i toate}{\i Bisericile.}{\i Cine}{\i este}{\i slab} {\f63 \u351\'3f}
{\i i}{\i eu}{\i s}{\f63 \u259\'3f}{\i nu}{\i fiu}{\i slab?}{\i Cine}{\i se}
{\i sminte}{\f63 \u351\'3f}{\i te} {\f63 \u351\'3f}{\i i}{\i eu}{\i sa}{\i nu}
{\i ard?� }
Cor. 11, 28-29). Oare nu spune Insu{\f63 \u351\'3f}i Hristos c{\f63 \u259\'3f} �n
fiecare cre{\f63 \u351\'3f}tin care �ndur{\f63 \u259\'3f} boal{\f63 \u259\'3f} este
El
Insu{\f63 \u351\'3f}i bolnav, c{\f63 \u259\'3f} El Insu{\f63 \u351\'3f}i este
�ntemni{\f63 \u355\'3f}at, gol, str{\f63 \u259\'3f}in, fl{\f63 \u259\'3f}m�nd {\f63
\u351\'3f}i �nsetat? (Mt. 25, S5-36)".{\dn006 \fs10 714 }
Sf�ntul Ciprian al Cartaginei, la r�ndul sau, vorbe{\f63 \u351\'3f}te de d{\f63
\u259\'3f}inuirea dup{\f63 \u259\'3f} moarte a leg{\f63 \u259\'3f}turilor de
\par}{\phpg\posx1416\pvpg\posy1071\absw9752\absh8327 \sl-273 \f20 \fs20 \cf0 iubire
statornicite �n timpul vie{\f63 \u355\'3f}ii pe acest p{\f63 \u259\'3f}m�nt
{\f63 \u351\'3f}i de rug{\f63 \u259\'3f}ciunile de mijlocire: {\f63
\u8222\'3f}S{\f63 \u259\'3f} ne
\par}{\phpg\posx1416\pvpg\posy1071\absw9752\absh8327 \sl-273 \f20 \fs20 \cf0 g�ndim
unii la al{\f63 \u355\'3f}ii, unindu-ne sufletele {\f63 \u351\'3f}i inimile; s{\f63
\u259\'3f} ne rug{\f63 \u259\'3f}m unul pentru altul; �n necazuri,
\u259\'3f} ne ajutor{\f63 \u259\'3f}m cu iubire fr{\f63 \u259\'3f}{\f63
\u355\'3f}easc{\f63 \u259\'3f}, iar c�nd pe unul dintre noi �l ia Dumnezeu
la El mai
degrab{\f63 \u259\'3f}, prietenia noastr{\f63 \u259\'3f} s{\f63 \u259\'3f}
d{\f63 \u259\'3f}inuie �naintea Domnului, {\f63 \u351\'3f}i ne�ncetat s{\f63
\u259\'3f} cerem �n rug{\f63 \u259\'3f}ciune de
Tat{\f63 \u259\'3f}l Cel Ceresc s{\f63 \u259\'3f} se milostiveasc{\f63 \u259\'3f}
de fra{\f63 \u355\'3f}ii {\f63 \u351\'3f}i surorile noastre!"{\dn006 \fs10
715 }\par
}
\fs20 \cf0 b. Cei trecu{\b0\i0 {\f63 \u355\'3f}}i dincolo mijlocesc{\b0\i0 {\f63
\u351\'3f}}i ei, la r�ndul lor, pentru cei vii \par
}
Grija drep{\f63 \u355\'3f}ilor pleca{\f63 \u355\'3f}i de aici pentru cei
r{\f63 \u259\'3f}ma{\f63 \u351\'3f}i �n via{\f63 \u355\'3f}{\f63 \u259\'3f}
{\f63 \u351\'3f}i m�ntuirea lor se simte ca \par
}
710 \par
}
Cunoa{\f63 \u351\'3f}terea aceasta o au at�t drep{\f63 \u355\'3f}ii care se
afl{\f63 \u259\'3f} �n Rai, c�t {\f63 \u351\'3f}i cei din iad; de pild{\f63
\u259\'3f} mortul care i-a vorbit Sf. \par
}
Macarie, spun�ndu-i pe nume: {\f63 \u8222\'3f}Tu e{\f63 \u351\'3f}ti Macarie,
purt{\f63 \u259\'3f}torul de Duh..."{\i (Pateric,} Pentru Avva Macarie, 36). \par
}
}
}
}
}
}
}
}
}
1{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Pseudo-Atanasie,}{\i \fs16 R}{\fs16
{\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16
tre}{\i \fs16 Antiohie,}{\fs16 32. }
{\dn006 2}{\i \fs16 Epistole,}{\fs16 232. }
{\dn006 3}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 Arhim.}{\fs16 Vasilios}
{\fs16 Bokagiannis,}{\i \fs16 After}{\i \fs16 Death,}{\fs16 p.}{\fs16 70-
73. }
{\dn006 4}{\i \fs16 Despre}{\i \fs16 rug}{\fs16 {\f63 \u259\'3f}}{\i \fs16
ciune,}{\fs16 XI. }\par
}
}
}
5{\i \fs16 Epistole,}{\fs16 LX,}{\fs16 V,}{\fs16 2. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 ajutor duhovnicesc primit fie chiar de la ei, prin insuflare
de g�nduri {\f63 \u351\'3f}i fapte bune, prin
\u259\'3f}l{\f63 \u259\'3f}uzire {\f63 \u351\'3f}i ocrotire de rele{\dn006
\fs10 716}, fie prin rug{\f63 \u259\'3f}ciunea {\f63 \u351\'3f}i mijlocirea
lor pe l�ng{\f63 \u259\'3f} Domnul nostru
\par}{\phpg\posx1416\pvpg\posy1133\absw9116\absh4832 \sl-268 \f20 \fs20 \cf0 Iisus
Hristos, pe l�ng{\f63 \u259\'3f} Maica Sa ori pe l�ng{\f63 \u259\'3f}
sfin{\f63 \u355\'3f}ii �n tov{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}ia
c{\f63 \u259\'3f}rora se afl{\f63 \u259\'3f}{\dn006 \fs10 717}. Drept
vorbind, singur Domnul este {\f63 \u351\'3f}i Se cheam{\f63 \u259\'3f} Mijlocitor,
{\f63 \u8222\'3f}de aceea pe sfin{\f63 \u355\'3f}ii care au adormit �n
\par}{\phpg\posx1416\pvpg\posy1133\absw9116\absh4832 \sl-268 \f20 \fs20 \cf0 Domnul
- spune Dositei al Ierusalimului - nu-i vom numi mijlocitori", {\f63
\u8222\'3f}ci rug{\f63 \u259\'3f}tori c{\f63 \u259\'3f}tre
Dumnezeu pentru noi, cheza{\f63 \u351\'3f}i {\f63 \u351\'3f}i solitori ai
no{\f63 \u351\'3f}tri".{\dn006 \fs10 718} De fapt, {\f63 \u8222\'3f}petrecerea
sfin{\f63 \u355\'3f}ilor dup{\f63 \u259\'3f}
este o ne�ncetat{\f63 \u259\'3f} �mpreun{\f63 \u259\'3f}-rug{\f63 \u259\'3f}ciune
{\f63 \u351\'3f}i o necurmat{\f63 \u259\'3f} ajutorare" a lumii.{\dn006 \fs10 719 }
De aceea se roag{\f63 \u259\'3f} cre{\f63 \u351\'3f}tinii mai cu seam{\f63
\u259\'3f} de sfin{\f63 \u355\'3f}ii din cer, cer�ndu-le s{\f63 \u259\'3f}
mijloceasc{\f63 \u259\'3f}
ei la Bunul Dumnezeu. Sf�ntul Nichita Stilhatul spune c{\f63 \u259\'3f} facem
pomenirea drep{\f63 \u355\'3f}ilor,
{\f63 \u8222\'3f}ca s{\f63 \u259\'3f}-{\f63 \u351\'3f}i aduc{\f63 \u259\'3f} aminte
de noi c�nd mijlocesc pentru lume, ca cei ce stau �naintea tronului lui
Dumnezeu cu bucurie {\f63 \u351\'3f}i credincio{\f63 \u351\'3f}ie de nespus
{\f63 \u351\'3f}i sunt vrednici s{\f63 \u259\'3f} primeasc{\f63 \u259\'3f}
recuno{\f63 \u351\'3f}tin{\f63 \u355\'3f}a
rug{\f63 \u259\'3f}ciunii noastre".{\dn006 \fs10 720 }
Se �nt�mpl{\f63 \u259\'3f} c{\f63 \u259\'3f} uneori cei drep{\f63 \u355\'3f}i
trecu{\f63 \u355\'3f}i la Domnul, �ndeosebi sfin{\f63 \u355\'3f}ii, se-arat{\f63
\u259\'3f} celor vii.
Acestea �ns{\f63 \u259\'3f} sunt lucruri cu totul minunate, pentru
c{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum se vede din pilda despre
\u259\'3f}racul Laz{\f63 \u259\'3f}r {\f63 \u351\'3f}i bogatul nemilostiv, ele
sunt iconomisite cu �n{\f63 \u355\'3f}elepciune de Dumnezeu;
Sfantul Ioan Gur{\f63 \u259\'3f} de Aur spune c{\f63 \u259\'3f} �n asemenea
vedenii e primejdie de �n{\f63 \u351\'3f}elare; �ndeob{\f63 \u351\'3f}te,
prezen{\f63 \u355\'3f}a {\f63 \u351\'3f}i lucrarea iubitoare a sfin{\f63
\u355\'3f}ilor �n lume r{\f63 \u259\'3f}m�n tainice {\f63 \u351\'3f}i
nev{\f63 \u259\'3f}zute. Puterea li se face
�ns{\f63 \u259\'3f} sim{\f63 \u355\'3f}it{\f63 \u259\'3f} �n minunile s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite prin moa{\f63 \u351\'3f}tele {\f63 \u351\'3f}i
icoanele lor; c{\f63 \u259\'3f}ci, fiind vase alese ale
harurilor dumnezeie{\f63 \u351\'3f}ti, le �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}
{\f63 \u351\'3f}esc f{\f63 \u259\'3f}r{\f63 \u259\'3f} pizmuire celor ce le cer cu
credin{\f63 \u355\'3f}{\f63 \u259\'3f}, ca daruri ale
Dumnezeu. \par
}
\cf0 c. Impreuna-vie{\b0\i0 {\f63 \u355\'3f}}uire a celor trecu{\b0\i0 {\f63
\u355\'3f}}i la Domnul{\b0\i0 {\f63 \u351\'3f}}i a
\par}{\phpg\posx2136\pvpg\posy7210\absw5227\absh383 \sl-278 \b\i \f20 \fs20 \cf0
\fi364 celor vii �n s�nul Bisericii \par
}
\fs20 \cf0 Dup{\f63 \u259\'3f} cum scrie P{\f63 \u259\'3f}rintele Florovsky,
{\f63 \u8222\'3f}moartea trupeasc{\f63 \u259\'3f} {\f63 \u351\'3f}i desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irea sufletului de
nu-1 scoate pe om din leg{\f63 \u259\'3f}tura sa cu Biserica, nu-1 �nstr{\f63
\u259\'3f}ineaz{\f63 \u259\'3f} de starea sa de credincios
{\f63 \u351\'3f}i de l{\f63 \u259\'3f}ca{\f63 \u351\'3f}ul ei pe care 1-a
iubit {\f63 \u351\'3f}i nici de fra{\f63 \u355\'3f}ii s{\f63 \u259\'3f}i
cre{\f63 \u351\'3f}tini".{\dn006 \fs10 721} Biserica este alc{\f63
\u259\'3f}tuit{\f63 \u259\'3f}
deopotriv{\f63 \u259\'3f} din cei vii {\f63 \u351\'3f}i din cei trecu{\f63
\u355\'3f}i la Domnul, care sunt to{\f63 \u355\'3f}i m{\f63 \u259\'3f}dulare ale
trupului tainic al
Hristos. Intre ace{\f63 \u351\'3f}tia exist{\f63 \u259\'3f} comuniune, dup{\f63
\u259\'3f} cum exist{\f63 \u259\'3f} comuniune �ntre cei vii {\f63 \u351\'3f}i,
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i,
comuniune �ntre cei afla{\f63 \u355\'3f}i �n cer. Ea se v{\f63
\u259\'3f}de{\f63 \u351\'3f}te mai cu seam{\f63 \u259\'3f} prin rug{\f63
\u259\'3f}ciunea unora pentru
al{\f63 \u355\'3f}ii, �ns{\f63 \u259\'3f} Sf�ntul Nicolae Cabasila ne
descoper{\f63 \u259\'3f} natura ei �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai
profund{\f63 \u259\'3f}, spun�nd c{\f63 \u259\'3f}
mor{\f63 \u355\'3f}i �n credin{\f63 \u355\'3f}{\f63 \u259\'3f} se �mp{\f63
\u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}esc �n chip nev{\f63 \u259\'3f}zut
{\f63 \u351\'3f}i tainic �mpreun{\f63 \u259\'3f} cei vii din Sf�nta Jertf{\f63
\u259\'3f}:
{\f63 \u8222\'3f}Dumnezeiasca {\f63 \u351\'3f}i Sf�nta Jertf{\f63 \u259\'3f}
sfin{\f63 \u355\'3f}e{\f63 \u351\'3f}te �n dou{\f63 \u259\'3f} feluri: �ntr-un
fel prin mijlocire,
deoarece Darurile aduse lui Dumnezeu prin �ns{\f63 \u259\'3f}{\f63
\u351\'3f}i aducerea lor sfin{\f63 \u355\'3f}esc at�t pe cei ce le-au
\par}{\phpg\posx1416\pvpg\posy8309\absw9094\absh2854 \sl-273 \f20 \fs20 \cf0 adus,
c�t {\f63 \u351\'3f}i pe cei pentru care s-au adus, atr{\f63 \u259\'3f}g�nd
�ndurarea lui Dumnezeu fa{\f63 \u355\'3f}{\f63 \u259\'3f} de ei; �n al
\par}{\phpg\posx1416\pvpg\posy8309\absw9094\absh2854 \sl-273 \f20 \fs20 \cf0 doilea
fel, prin �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ire, �ntruc�t
ele sunt pentru noi adev{\f63 \u259\'3f}rat{\f63 \u259\'3f} hran{\f63
\u259\'3f} {\f63 \u351\'3f}i b{\f63 \u259\'3f}utur{\f63 \u259\'3f}, potrivit
\par
}
}
}
6{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nazianz,}{\i
\fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XXIV,}{\fs16 19;}
{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Omilie}
{\i \fs16 la}{\i \fs16 sfin}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ii}{\i \fs16
patruzeci}{\i \fs16 de }\par
}
\cf0 mucenici,{\i0 PG}{\i0 46.}{\i0 788B;}{\i0 Sf.}{\i0 Ioan}{\i0 Gur{\f63
\u259\'3f}}{\i0 de}{\i0 Aur,} Cuv�ntare la Sfin{\i0 {\f63 \u355\'3f}}ii
Mucenici Iuventin si Maximin,{\i0 3. }\par
}
}
}
7{\fs16 A}{\fs16 se}{\fs16 vedea,}{\fs16 �ntre}{\fs16 alte}{\fs16
m{\f63 \u259\'3f}rturii}{\fs16 patristice:}{\fs16 Origen,}{\i \fs16
Incurajare}{\i \fs16 �n}{\i \fs16 vreme}{\i \fs16 de}{\i \fs16 mucenicie,}
{\fs16 38;}{\fs16 Eusebiu}{\fs16 de}{\fs16 Cezareea, }\par
}
\cf0 Istoria bisericeasc{\i0 {\f63 \u259\'3f}},{\i0 VI.}{\i0 v,}{\i0 3}{\i0
{\f63 \u351\'3f}i}{\i0 7;}{\i0 Sf.}{\i0 Vasile}{\i0 cel}{\i0 Mare,} Epistole,
{\i0 360;} Omilie la sfin{\i0 {\f63 \u355\'3f}}ii patruzeci de mucenici,{\i0 8, }
{\i0 PG}{\i0 31,}{\i0 521C-524AC;}{\i0 Sf.}{\i0 Grigorie}{\i0 de}{\i0
Nyssa,} Cuv�ntare la Sf�ntul Mare Mucenic Teodor,{\i0 PG}{\i0 46,}{\i0
746D-748C; }
{\i0 Sf.}{\i0 Grigorie}{\i0 de}{\i0 Nazianz,} Cuv�nt{\i0 {\f63 \u259\'3f}}ri,
{\i0 XVIII,}{\i0 4;}{\i0 XLIII,}{\i0 80. }\par
}
}
}
8{\i \fs16 M}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rturisirea}{\i \fs16 de}{\i \fs16
credin}{\fs16 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 8. }\par
}
}
}
}
}
}
}
9{\fs16 G.}{\fs16 Florovsky,}{\i \fs16 Anatomia}{\i \fs16 problem�ton}{\i \fs16
tes}{\i \fs16 pisteos,}{\fs16 Tesalonic,}{\fs16 1977,}{\fs16 p.}{\fs16 125. }
{\dn006 0}{\i \fs16 Despre}{\i \fs16 suflet,}{\fs16 XIII,}{\fs16 77. }
{\dn006 1}{\i \fs16 Anatomia}{\i \fs16 problem�ton}{\i \fs16 tes}{\i \fs16
pisteos,}{\fs16 Tesalonic,}{\fs16 1977,}{\fs16 p.}{\fs16 122-123. }\par
}
130 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 cuv�ntului Domnului (In. 6, 53-57). Dintre aceste dou{\f63 \u259\'3f}
chipuri de sfin{\f63 \u355\'3f}ire, cel dint�i e comun
\u351\'3f}i celor vii {\f63 \u351\'3f}i celor mor{\f63 \u355\'3f}i, c{\f63
\u259\'3f}ci Jertfa se aduce {\f63 \u351\'3f}i pentru unii {\f63 \u351\'3f}i
pentru al{\f63 \u355\'3f}ii; cel{\f63 \u259\'3f}lalt �ns{\f63 \u259\'3f} este
posibil numai pentru cei vii, deoarece mor{\f63 \u355\'3f}ii nu mai pot s{\f63
\u259\'3f} m{\f63 \u259\'3f}n�nce {\f63 \u351\'3f}i s{\f63 \u259\'3f} bea. Ce
urmeaz{\f63 \u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1133\absw9335\absh12786 \sl-273 \f20 \fs20 \cf0 aici?
Oare cei mor{\f63 \u355\'3f}i n-au {\f63 \u351\'3f}i ei parte de
sfin{\f63 \u355\'3f}irea care se dob�nde{\f63 \u351\'3f}te prin �mp{\f63
\u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ire {\f63 \u351\'3f}i oare
mai prejos dec�t cei vii �n aceast{\f63 \u259\'3f} privin{\f63 \u355\'3f}{\f63
\u259\'3f}? Nicidecum! Hristos li Se �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63
\u351\'3f}e{\f63 \u351\'3f}te {\f63 \u351\'3f}i lor,
un chip pe care El Insu{\f63 \u351\'3f}i �l {\f63 \u351\'3f}tie. {\f63
\u350\'3f}i ca s{\f63 \u259\'3f} dovedim acest lucru, s{\f63 \u259\'3f}
vedem care sunt
condi{\f63 \u355\'3f}iile sfin{\f63 \u355\'3f}irii {\f63 \u351\'3f}i dac{\f63
\u259\'3f} sufletele mor{\f63 \u355\'3f}ilor nu le au ca {\f63 \u351\'3f}i cei vii.

\fi720 Intr-adev{\f63 \u259\'3f}r, care sunt condi{\f63 \u355\'3f}iile sfin{\f63
\u355\'3f}irii? Oare s{\f63 \u259\'3f} ai trup? S{\f63 \u259\'3f} te folose{\f63
\u351\'3f}ti de picioare ca
s{\f63 \u259\'3f} mergi la Sf�nta Mas{\f63 \u259\'3f}? S{\f63 \u259\'3f} prime{\f63
\u351\'3f}ti Sfintele �n m�ini {\f63 \u351\'3f}i s{\f63 \u259\'3f} le introduci �n
gur{\f63 \u259\'3f}? S{\f63 \u259\'3f} m{\f63 \u259\'3f}n�nci
s{\f63 \u259\'3f} bei? Nicidecum! C{\f63 \u259\'3f}ci multora dintre cei ce
�ndeplinesc aceste condi{\f63 \u355\'3f}ii {\f63 \u351\'3f}i care s-au
apropiat numai cu trupul de Sfintele Taine, nu le-a fost de niciun
folos, ba dimpotriv{\f63 \u259\'3f}, au
plecat �mpov{\f63 \u259\'3f}ra{\f63 \u355\'3f}i {\f63 \u351\'3f}i de mai multe
p{\f63 \u259\'3f}cate. Dar care sunt atunci cauzele sfin{\f63 \u355\'3f}irii,
la cei ce se
sfin{\f63 \u355\'3f}esc? {\f63 \u350\'3f}i care sunt condi{\f63 \u355\'3f}iile pe
care Hristos le cere de la noi? - Cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia sufletului,
iubire de
Dumnezeu, credin{\f63 \u355\'3f}{\f63 \u259\'3f}, dorirea Sfintelor Taine, r�vna de
a se �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}i cu d�nsele, zel
fierbinte,
alergarea cu sete c{\f63 \u259\'3f}tre Hristos. Iat{\f63 \u259\'3f}
virtu{\f63 \u355\'3f}ile care ne aduc sfin{\f63 \u355\'3f}irea! Cu acestea
trebuie s{\f63 \u259\'3f} se
apropie cei ce vor s{\f63 \u259\'3f} se fac{\f63 \u259\'3f} p{\f63
\u259\'3f}rta{\f63 \u351\'3f}i lui Hristos; c{\f63 \u259\'3f}ci f{\f63
\u259\'3f}r{\f63 \u259\'3f} de ele e cu neputin{\f63 \u355\'3f}{\f63
\u259\'3f}! Dar toate
acestea nu sunt �nsu{\f63 \u351\'3f}iri trupe{\f63 \u351\'3f}ti, ci {\f63
\u355\'3f}in de suflet; prin urmare, nimic nu �mpiedic{\f63 \u259\'3f}
sufletele
mor{\f63 \u355\'3f}ilor s{\f63 \u259\'3f} aib{\f63 \u259\'3f} {\f63 \u351\'3f}i ele
aceste virtu{\f63 \u355\'3f}i, ca {\f63 \u351\'3f}i viii. Dac{\f63 \u259\'3f}
aceste suflete sunt preg{\f63 \u259\'3f}tite dup{\f63 \u259\'3f} cuviin{\f63
\u355\'3f}{\f63 \u259\'3f}
pentru primirea Tainelor {\f63 \u351\'3f}i dac{\f63 \u259\'3f} Hristos,
Sim{\f63 \u355\'3f}itorul {\f63 \u351\'3f}i S{\f63 \u259\'3f}v�r{\f63
\u351\'3f}itorul Jertfei, voie{\f63 \u351\'3f}te totdeauna
s{\f63 \u259\'3f} sfin{\f63 \u355\'3f}easc{\f63 \u259\'3f} {\f63 \u351\'3f}i
dore{\f63 \u351\'3f}te oric�nd s{\f63 \u259\'3f} Se �mpart{\f63 \u259\'3f} pe Sine,
atunci ce ar putea s{\f63 \u259\'3f} �mpiedice �mp{\f63 \u259\'3f}rt{\f63
\u259\'3f}-
\u351\'3f}irea lor? Absolut nimic!
\fi720 Dar poate se va �ntreba cineva: dac{\f63 \u259\'3f} vreunul dintre cei vii,
care are sufletul �mpodobit
virtu{\f63 \u355\'3f}ile pomenite, dar nu se apropie de Sfintele Taine,
dob�nde{\f63 \u351\'3f}te el astfel aceea{\f63 \u351\'3f}i
sfin{\f63 \u355\'3f}ire? Nu oricine! Ci numai acela care se g{\f63
\u259\'3f}se{\f63 \u351\'3f}te, ca {\f63 \u351\'3f}i sufletele mor{\f63
\u355\'3f}ilor, �n imposibilitatea
se apropia cu trupul. A{\f63 \u351\'3f}a erau, de pild{\f63 \u259\'3f}, cei
ce r{\f63 \u259\'3f}t{\f63 \u259\'3f}ceau �n pustie, prin mun{\f63 \u355\'3f}i
{\f63 \u351\'3f}i prin
pe{\f63 \u351\'3f}teri sau prin v{\f63 \u259\'3f}g{\f63 \u259\'3f}unile
p{\f63 \u259\'3f}m�ntului {\f63 \u351\'3f}i care nu aveau la �ndem�n{\f63
\u259\'3f} nici altar, nici preot. Pe
\par}{\phpg\posx1416\pvpg\posy1133\absw9335\absh12786 \sl-273 \f20 \fs20 \cf0 unii
ca ace{\f63 \u351\'3f}tia �i sfin{\f63 \u355\'3f}ea Hristos Insu{\f63 \u351\'3f}i,
�n chip nev{\f63 \u259\'3f}zut. {\f63 \u350\'3f}i de unde vedem aceasta? Din aceea
c{\f63 \u259\'3f} aveau via{\f63 \u355\'3f}{\f63 \u259\'3f} �ntr-�n{\f63
\u351\'3f}ii; dac{\f63 \u259\'3f} nu s-ar fi �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}
{\f63 \u351\'3f}it cu Sfintele Taine, n-ar fi putut vie{\f63 \u355\'3f}ui,
c{\f63 \u259\'3f}ci
Hristos Insu{\f63 \u351\'3f}i a spus:{\i �De}{\i nu}{\i ve}{\f63
\u355\'3f}{\i i}{\i m�nca}{\i Trupul}{\i Fiului}{\i Omului} {\f63
\u351\'3f}{\i i}{\i de}{\i nu}{\i ve}{\f63 \u355\'3f}{\i i}{\i bea}{\i
S�ngele}{\i Lui, }
nu}{\i ve}{\f63 \u355\'3f}{\i i}{\i avea}{\i via}{\f63 \u355\'3f}{\f63
\u259\'3f}{\i �ntru}{\i voi!�} (In. 6, 53). Tocmai ca s{\f63 \u259\'3f}
arate aceasta, multora dintre ace{\f63 \u351\'3f}ti
sfin{\f63 \u355\'3f}i Dumnezeu le-a trimis �ngeri care s{\f63 \u259\'3f} le
aduc{\f63 \u259\'3f} Sfintele Daruri.
\fi724 Dac{\f63 \u259\'3f} �ns{\f63 \u259\'3f} cineva are putin{\f63 \u355\'3f}a de
a se apropia de Sf�nta Mas{\f63 \u259\'3f}, dar nu se apropie, nu va
dob�ndi nicidecum sfin{\f63 \u355\'3f}irea Sfintelor Daruri; {\f63 \u351\'3f}i
aceasta nu pentru c{\f63 \u259\'3f} nu s-a apropiat, ci pentru
c{\f63 \u259\'3f} i-a stat �n putin{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63
\u351\'3f}i n-a facut-o, de unde se vede l{\f63 \u259\'3f}murit c{\f63 \u259\'3f}
sufletul s{\f63 \u259\'3f}u e lipsit de virtu{\f63 \u355\'3f}ile
necesare pentru primirea Sfintelor Taine. C{\f63 \u259\'3f}ci ce dorin{\f63
\u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i r�vn{\f63 \u259\'3f} pentru Sf�nta
Mas{\f63 \u259\'3f} are unul
ar putea alerga f{\f63 \u259\'3f}r{\f63 \u259\'3f} nici o greutate spre ea, dar nu
voie{\f63 \u351\'3f}te? Sau ce credin{\f63 \u355\'3f}{\f63 \u259\'3f} �n Dumnezeu
cel ce nu se teme de amenin{\f63 \u355\'3f}area din cuvintele Domnului privitoare
la cei ce nesocotesc
\par}{\phpg\posx1416\pvpg\posy1133\absw9335\absh12786 \sl-273 \f20 \fs20 \cf0 Cina
aceasta? {\f63 \u350\'3f}i cum s{\f63 \u259\'3f} credem c{\f63 \u259\'3f}
iube{\f63 \u351\'3f}te Sfintele Taine cel care, av�nd putin{\f63 \u355\'3f}a
s{\f63 \u259\'3f} le
primeasc{\f63 \u259\'3f}, nu se ostene{\f63 \u351\'3f}te s{\f63 \u259\'3f} le
primeasc{\f63 \u259\'3f}?
\fi724 De aceea, nu-i nimic de mirare dac{\f63 \u259\'3f} Hristos face
parte la Masa Sf�nt{\f63 \u259\'3f} {\f63 \u351\'3f}i sufletelor
eliberate de trupuri, c{\f63 \u259\'3f}rora El nu are s{\f63 \u259\'3f} le pun{\f63
\u259\'3f} la socoteal{\f63 \u259\'3f} o asemenea vin{\f63 \u259\'3f}. Ci mai de
mirare
\u351\'3f}i peste fire este c�nd omul, supus stric{\f63 \u259\'3f}ciunii, gust{\f63
\u259\'3f} din Trupul cel f{\f63 \u259\'3f}r{\f63 \u259\'3f} de stric{\f63
\u259\'3f}ciune; dar c{\f63 \u259\'3f}
sufletul, care e substan{\f63 \u355\'3f}{\f63 \u259\'3f} nemuritoare, se
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}e{\f63 \u351\'3f}te din ceea
ce e nemuritor, �n chipul care-i
propriu, ce e de mirare? Dac{\f63 \u259\'3f}, deci, prin nespusa-I iubire de oameni
{\f63 \u351\'3f}i prin negr{\f63 \u259\'3f}ita-I �n-
\u355\'3f}elepciune, Dumnezeu a g{\f63 \u259\'3f}sit cum s{\f63 \u259\'3f} se
fac{\f63 \u259\'3f} acel lucru minunat {\f63 \u351\'3f}i peste fire -
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}irea
vii -, de ce s{\f63 \u259\'3f} nu credem c{\f63 \u259\'3f} poate face {\f63
\u351\'3f}i ceea ce e firesc {\f63 \u351\'3f}i logic? [...]
\fi724 Sufletele dezlegate de trupuri au ceva mai prielnic pentru
sfin{\f63 \u355\'3f}ire dec�t cele ce �nc{\f63 \u259\'3f}
tr{\f63 \u259\'3f}iesc �n trup. Intr-adev{\f63 \u259\'3f}r, prin rug{\f63
\u259\'3f}ciunile preo{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i prin mijlocirea
Sfintelor Daruri, ele se
cur{\f63 \u259\'3f}{\f63 \u355\'3f}esc cu adev{\f63 \u259\'3f}rat {\f63 \u351\'3f}i
primesc iertarea p{\f63 \u259\'3f}catelor ca {\f63 \u351\'3f}i cei vii. Dar �n
afar{\f63 \u259\'3f} de aceasta, ele nu
p{\f63 \u259\'3f}c{\f63 \u259\'3f}tuiesc cu nimic {\f63 \u351\'3f}i n-
adaug{\f63 \u259\'3f} nicio vin{\f63 \u259\'3f} nou{\f63 \u259\'3f} la cele vechi,
dup{\f63 \u259\'3f} cum se �nt�mpl{\f63 \u259\'3f} cu
mai mul{\f63 \u355\'3f}i dintre cei vii; ele sunt fie curate de orice vin{\f63
\u259\'3f}, fie m{\f63 \u259\'3f}car scutite pentru totdeauna
mai p{\f63 \u259\'3f}c{\f63 \u259\'3f}tui vreodat{\f63 \u259\'3f}. Prin urmare,
ele sunt mai preg{\f63 \u259\'3f}tite {\f63 \u351\'3f}i mai vrednice de p{\f63
\u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ia cu \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 M�ntuitorul nu numai fa{\f63 \u355\'3f}{\f63 \u259\'3f} de cei mai
mul{\f63 \u355\'3f}i dintre cei care tr{\f63 \u259\'3f}iesc �n trup, ci
{\f63 \u351\'3f}i fa{\f63 \u355\'3f}{\f63 \u259\'3f} de ele
�nsele, dac{\f63 \u259\'3f} ar fi �n trupuri. {\f63 \u350\'3f}i tocmai
faptul c{\f63 \u259\'3f} sunt eliberate de trup le face cu mult mai
destoinice pentru �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}irea cu
Sfintele Taine, dec�t dac{\f63 \u259\'3f} ar fi �mpreunate cu trupul.
C{\f63 \u259\'3f}ci �n cer exist{\f63 \u259\'3f} loca{\f63 \u351\'3f}uri multe
{\f63 \u351\'3f}i felurite, pentru ca s{\f63 \u259\'3f} poat{\f63 \u259\'3f} fi
cinstit{\f63 \u259\'3f} orice treapt{\f63 \u259\'3f}
virtute {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu r{\f63 \u259\'3f}m�n{\f63
\u259\'3f} nimic ner{\f63 \u259\'3f}spl{\f63 \u259\'3f}tit de c{\f63
\u259\'3f}tre Judec{\f63 \u259\'3f}torul Cel drept {\f63 \u351\'3f}i de
oameni
iubitor. Astfel, Sf�ntul Apostol Pavel {\f63 \u351\'3f}i al{\f63 \u355\'3f}ii
ca el, care, ca ni{\f63 \u351\'3f}te des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}i{\f63 \u355\'3f}i, s-au �nvrednicit
cele mai mari cununi {\f63 \u351\'3f}i au mo{\f63 \u351\'3f}tenit fericirea cea mai
deplin{\f63 \u259\'3f}, dup{\f63 \u259\'3f} ce au fost dezlega{\f63 \u355\'3f}i de
se bucur{\f63 \u259\'3f} mult mai mult dec�t �n via{\f63 \u355\'3f}a aceasta; tot
a{\f63 \u351\'3f}a {\f63 \u351\'3f}i cei r�ndui{\f63 \u355\'3f}i �ntr-o stare
mijlocie
asemenea odihn{\f63 \u259\'3f}, odat{\f63 \u259\'3f} pleca{\f63 \u355\'3f}i de aici
era firesc s{\f63 \u259\'3f} dob�ndeasc{\f63 \u259\'3f} {\f63 \u351\'3f}i ei ceva
mai bun dec�t pe
tr{\f63 \u259\'3f}iau �n trup. Am ar{\f63 \u259\'3f}tat �ns{\f63 \u259\'3f}
c{\f63 \u259\'3f} odihna sufletelor {\f63 \u351\'3f}i toat{\f63 \u259\'3f}
r{\f63 \u259\'3f}splata virtu{\f63 \u355\'3f}ii de orice treapt{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9113\absh4099 \sl-273 \f20 \fs20 \cf0 nu e
nimic altceva dec�t aceast{\f63 \u259\'3f} P�ine {\f63 \u351\'3f}i acest
Potir, care se �mpart cu m{\f63 \u259\'3f}sur{\f63 \u259\'3f} {\f63
\u351\'3f}i unora {\f63 \u351\'3f}i
altora, adic{\f63 \u259\'3f} {\f63 \u351\'3f}i viilor {\f63 \u351\'3f}i
mor{\f63 \u355\'3f}ilor. De aceea a {\f63 \u351\'3f}i numit Domnul �cin{\f63
\u259\'3f}� bucuria sfin{\f63 \u355\'3f}ilor �n
\par}{\phpg\posx1416\pvpg\posy1132\absw9113\absh4099 \sl-273 \f20 \fs20 \cf0 veacul
ce va s{\f63 \u259\'3f} fie, ca s{\f63 \u259\'3f} arate c{\f63 \u259\'3f} acolo nu
e nimic altceva mai de pre{\f63 \u355\'3f} dec�t aceast{\f63 \u259\'3f} Mas{\f63
\u259\'3f}.
Iat{\f63 \u259\'3f} de ce Dumnezeiasca Jertf{\f63 \u259\'3f} a Euharistiei se aduce
{\f63 \u351\'3f}i pentru cei mor{\f63 \u355\'3f}i, ca {\f63 \u351\'3f}i pentru
vii; {\f63 \u351\'3f}i dup{\f63 \u259\'3f} cum cei vii sunt sfin{\f63
\u355\'3f}i{\f63 \u355\'3f}i �n dou{\f63 \u259\'3f} feluri, precum am spus,
se sfin{\f63 \u355\'3f}esc {\f63 \u351\'3f}i cei
\u259\'3f}posa{\f63 \u355\'3f}i, nefiind �ntru nimic mai prejos dec�t cei vii, ba
dimpotriv{\f63 \u259\'3f}, st�nd oarecum chiar mai
dec�t ei".{\dn006 \fs10 722 }\par
}
\cf0 3.Leg{\b0 {\f63 \u259\'3f}}turile dintre cei ce-au plecat de aici \par
}
\fs20 \cf0 In pilda despre s{\f63 \u259\'3f}racul Laz{\f63 \u259\'3f}r
{\f63 \u351\'3f}i bogatul cel nemilostiv vedem c{\f63 \u259\'3f} acesta din
urm{\f63 \u259\'3f},
\par}{\phpg\posx1416\pvpg\posy7204\absw9282\absh5339 \sl-273 \f20 \fs20 \cf0 z{\f63
\u259\'3f}c�nd �n iad, �l vede pe Laz{\f63 \u259\'3f}r s{\f63
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}luit �n s�nul lui Avraam, {\f63
\u351\'3f}i chiar vorbe{\f63 \u351\'3f}te cu patriarhul
\par}{\phpg\posx1416\pvpg\posy7204\absw9282\absh5339 \sl-273 \f20 \fs20 \cf0 (Lc.
16,23). S{\f63 \u259\'3f} fie oare lucrul acesta ceva cu totul neobi{\f63
\u351\'3f}nuit, descoperit nou{\f63 \u259\'3f} spre zidire, cum
\par}{\phpg\posx1416\pvpg\posy7204\absw9282\absh5339 \sl-273 \f20 \fs20 \cf0 spun
unii{\dn006 \fs10 723}, ori, cum spun al{\f63 \u355\'3f}ii{\dn006 \fs10 724},
a{\f63 \u351\'3f}a stau lucrurile �ndeob{\f63 \u351\'3f}te �n lumea de dincolo?
F{\f63 \u259\'3f}r{\f63 \u259\'3f} �ndoial{\f63 \u259\'3f} leg{\f63
\u259\'3f}turile celor pleca{\f63 \u355\'3f}i de aici se deosebesc dup{\f63
\u259\'3f} starea {\f63 \u351\'3f}i a{\f63 \u351\'3f}ezarea lor.
Sf�ntul Macarie a aflat prin descoperire de la un suflet p{\f63
\u259\'3f}c{\f63 \u259\'3f}tos, �nchis �n cele de mai
\par}{\phpg\posx1416\pvpg\posy7204\absw9282\absh5339 \sl-273 \f20 \fs20 \cf0 jos
ale iadului, c{\f63 \u259\'3f} acolo sufletele sunt ca �ntr-o temni{\f63 \u355\'3f}
{\f63 \u259\'3f}, ne{\f63 \u351\'3f}tiind unul de altul {\f63 \u351\'3f}i
nev{\f63 \u259\'3f}z�ndu-se
fa{\f63 \u355\'3f}{\f63 \u259\'3f}. {\f63 \u350\'3f}i numai rug{\f63
\u259\'3f}ciunile ce se fac pentru ei le alin{\f63 \u259\'3f} pentru o clip{\f63
\u259\'3f} chinul, {\f63 \u351\'3f}i-atunci se vad
pu{\f63 \u355\'3f}in unul pe altul. {\f63 \u8222\'3f}Pe c�t e de departe
cerul de p{\f63 \u259\'3f}m�nt (Is. 55, 9), at�ta este focul de
dedesubtul nostru, fiindc{\f63 \u259\'3f} de la picioare p�n{\f63 \u259\'3f}
la cap st{\f63 \u259\'3f}m �n mijlocul focului. {\f63 \u350\'3f}i nu este
cu
putin{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f} se vad{\f63 \u259\'3f}
cineva fa{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63 \u259\'3f}tre fa{\f63
\u355\'3f}a, ci fa{\f63 \u355\'3f}a fiec{\f63 \u259\'3f}ruia este
lipit{\f63 \u259\'3f} de spatele celuilalt. Deci
te rogi pentru noi, din parte vede cineva fa{\f63 \u355\'3f}a celuilalt. Aceasta
este m�ng�ierea".{\dn006 \fs10 725 }
{\f63 \u350\'3f}i de aceea nu se pot vedea, pentru c{\f63 \u259\'3f} �n
via{\f63 \u355\'3f}{\f63 \u259\'3f} fiind {\f63 \u351\'3f}i-au ferecat inima
{\f63 \u351\'3f}i-au fost
nep{\f63 \u259\'3f}s{\f63 \u259\'3f}tori fa{\f63 \u355\'3f}{\f63 \u259\'3f} de
fra{\f63 \u355\'3f}i, iubitori de sine, goi de dragostea de aproapele.
{\f63 \u350\'3f}i acesta e chinul {\f63 \u351\'3f}i
suferin{\f63 \u355\'3f}a: vederea �n chip descoperit a r{\f63
\u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii lor, c{\f63 \u259\'3f}
�mpotrivindu-se iubirii poruncite de
Domnul, s-au �nstr{\f63 \u259\'3f}inat de voin{\f63 \u355\'3f}a lui Dumnezeu.
\fi724 In Rai, dimpotriv{\f63 \u259\'3f}, domne{\f63 \u351\'3f}te iubirea
�ntreolalt{\f63 \u259\'3f}, prin care drep{\f63 \u355\'3f}ii s-au f{\f63
\u259\'3f}cut asemenea
Dumnezeu {\f63 \u351\'3f}i p{\f63 \u259\'3f}rta{\f63 \u351\'3f}i ai harurilor Sale;
{\f63 \u351\'3f}i-aceasta e izvor al fericirii lor. Iar iubirea e �nso{\f63
\u355\'3f}it{\f63 \u259\'3f}
cunoa{\f63 \u351\'3f}terea ad�nc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai presus
de fire �ntreolalt{\f63 \u259\'3f}, ce-o d{\f63 \u259\'3f} lumina cea
dumnezeiasc{\f63 \u259\'3f}.
Sf�ntul Si-meon Noul Teolog t�lcuie{\f63 \u351\'3f}te cu sub{\f63 \u355\'3f}irime
chipul acestei cunoa{\f63 \u351\'3f}teri, �ntemeiat{\f63 \u259\'3f} pe
leg{\f63 \u259\'3f}tura dintre Tat{\f63 \u259\'3f}l {\f63 \u351\'3f}i Fiul,
v{\f63 \u259\'3f}dind ca mincino{\f63 \u351\'3f}i pe cei ce spun ca, odat{\f63
\u259\'3f} �n{\f63 \u259\'3f}l{\f63 \u355\'3f}a{\f63 \u355\'3f}i la vederea lui
\par
}
}
}
}
}
2{\i \fs16 T�lcuirea}{\i \fs16 dumnezeie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 tii}
{\i \fs16 Liturghii,}{\fs16 XLII;}{\fs16 XLV. }
{\dn006 3}{\fs16 Vezi}{\fs16 Arhim.}{\fs16 Vassilios}{\fs16 Bakogiannis,}{\i
\fs16 After}{\i \fs16 Death,}{\fs16 p.}{\fs16 80. }\par
}
}
se vedea, de pild{\f63 \u259\'3f}. C. Andronikov, care spune c{\f63
\u259\'3f} �ntre to{\f63 \u355\'3f}i cei adormi{\f63 \u355\'3f}i {\f63
\u8222\'3f}se stabile{\f63 \u351\'3f}te o comunicare \par
}
}
}
nehot{\f63 \u259\'3f}rnicit{\f63 \u259\'3f} de spa{\f63 \u355\'3f}iu ori de timp"
("La dormition comme type de mort chretienne", p. 27). \par
}
}
}
5{\i \fs16 Patericul,}{\fs16 Pentru}{\fs16 Avva}{\fs16 Macarie.}{\fs16
36. }\par
}
132 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Dumnezeu {\f63 \u351\'3f}i r{\f63 \u259\'3f}pi{\f63 \u355\'3f}i �n
extaz, sfin{\f63 \u355\'3f}ii uit{\f63 \u259\'3f} de toate {\f63 \u351\'3f}i de
to{\f63 \u355\'3f}i.
{\f63 \u8222\'3f}Adres�ndu-Se celor ce spun c{\f63 \u259\'3f} sfin{\f63
\u355\'3f}ii nu se v{\f63 \u259\'3f}d, nici nu se cunosc unii pe al{\f63
\u355\'3f}ii, ci Il
\u259\'3f}d numai pe Hristos, fiind uni{\f63 \u355\'3f}i �ntregi cu toate
sim{\f63 \u355\'3f}urile lor cu El �ntreg, El Insu{\f63 \u351\'3f}i le va
� M-a{\f63 \u355\'3f}i primit �n voi? A{\f63 \u355\'3f}i �nv{\f63 \u259\'3f}
{\f63 \u355\'3f}at prin experien{\f63 \u355\'3f}{\f63 \u259\'3f} lucr{\f63
\u259\'3f}rile Duhului Meu Cel Sf�nt, sau
\par}{\phpg\posx1416\pvpg\posy1132\absw9123\absh6536 \sl-273 \f20 \fs20 \cf0 nu?�
Iar aceia, socot, nu vor �ndr{\f63 \u259\'3f}zni s{\f63 \u259\'3f} spun{\f63
\u259\'3f}: �Da, St{\f63 \u259\'3f}p�ne!� C{\f63 \u259\'3f}ci dac{\f63 \u259\'3f}
vor spune aceasta,
\par}{\phpg\posx1416\pvpg\posy1132\absw9123\absh6536 \sl-273 \f20 \fs20 \cf0 El le
va r{\f63 \u259\'3f}spunde: �Cum, deci, dac{\f63 \u259\'3f} a{\f63 \u355\'3f}i
f{\f63 \u259\'3f}cut experien{\f63 \u355\'3f}a acestora, spune{\f63 \u355\'3f}i
c{\f63 \u259\'3f} cei ce M{\f63 \u259\'3f} vor
�n ei pe Mine nu se vor cunoa{\f63 \u351\'3f}te unii pe al{\f63
\u355\'3f}ii? Eu sunt Dumnezeu nemincinos,
Dumnezeu adev{\f63 \u259\'3f}rat, Dumnezeu sf�nt, Care locuiesc �ntru sfin{\f63
\u355\'3f}i. Cum anume locuiesc �ntru ei?
\par}{\phpg\posx1416\pvpg\posy1132\absw9123\absh6536 \sl-273 \f20 \fs20 \cf0 Precum
am spus c{\f63 \u259\'3f} Eu sunt �n Tat{\f63 \u259\'3f}l {\f63 \u351\'3f}i
Tat{\f63 \u259\'3f}l �n Mine, a{\f63 \u351\'3f}a {\f63 \u351\'3f}i sfin{\f63
\u355\'3f}ii �n Mine {\f63 \u351\'3f}i Eu �n ei (In. 17,
{\f63 \u351\'3f}i precum Tat{\f63 \u259\'3f}l e �n Mine {\f63 \u351\'3f}i Eu
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i �n Tat{\f63 \u259\'3f} Meu, a{\f63 \u351\'3f}a
voi fi locuind �n to{\f63 \u355\'3f}i sfin{\f63 \u355\'3f}ii {\f63 \u351\'3f}i
to{\f63 \u355\'3f}i
sfin{\f63 \u355\'3f}ii vor locui �n Mine�. Iar pe l�ng{\f63 \u259\'3f}
aceasta va mai zice {\f63 \u351\'3f}i aceste lucruri: �Deci dac{\f63
\u259\'3f} Eu
�n sfin{\f63 \u355\'3f}ii Mei {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii Mei sunt �n
Mine, dac{\f63 \u259\'3f} Eu sunt �n Tat{\f63 \u259\'3f}l Meu {\f63 \u351\'3f}i
Tat{\f63 \u259\'3f}l �n Mine, {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1132\absw9123\absh6536 \sl-273 \f20 \fs20 \cf0 precum
M{\f63 \u259\'3f} cunoa{\f63 \u351\'3f}te pe Mine Tat{\f63 \u259\'3f}l {\f63
\u351\'3f}i Eu Il cunosc pe Tat{\f63 \u259\'3f}l, e v{\f63 \u259\'3f}dit c{\f63
\u259\'3f} {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}ii M{\f63 \u259\'3f} cunosc pe
\par}{\phpg\posx1416\pvpg\posy1132\absw9123\absh6536 \sl-273 \f20 \fs20 \cf0 Mine
{\f63 \u351\'3f}i Eu �i cunosc pe sfin{\f63 \u355\'3f}i, {\f63 \u351\'3f}i la fel
sfin{\f63 \u355\'3f}ii trebuie s{\f63 \u259\'3f} se recunoasc{\f63 \u259\'3f} {\f63
\u351\'3f}i s{\f63 \u259\'3f} se cunoasc{\f63 \u259\'3f} unii pe
al{\f63 \u355\'3f}ii� [...] Dac{\f63 \u259\'3f} deci sfin{\f63 \u355\'3f}ii sunt
asemenea lui Dumnezeu {\f63 \u351\'3f}i vor cunoa{\f63 \u351\'3f}te pe Dumnezeu
at�t pe
Dumnezeu i-a cunoscut pe ei, {\f63 \u351\'3f}i a{\f63 \u351\'3f}a cum cunoa{\f63
\u351\'3f}te Tat{\f63 \u259\'3f}l pe Fiul {\f63 \u351\'3f}i Fiul pe Tat{\f63
\u259\'3f}l, tot a{\f63 \u351\'3f}a
trebuie s{\f63 \u259\'3f} se vad{\f63 \u259\'3f} {\f63 \u351\'3f}i sa se
cunoasc{\f63 \u259\'3f} unii pe al{\f63 \u355\'3f}ii {\f63 \u351\'3f}i
sfin{\f63 \u355\'3f}ii, ba chiar {\f63 \u351\'3f}i cei care nu s-au
v{\f63 \u259\'3f}zut
niciodat{\f63 \u259\'3f} �n aceast{\f63 \u259\'3f} lume unii pe al{\f63
\u355\'3f}ii dup{\f63 \u259\'3f} trup, trebuie s{\f63 \u259\'3f} se
cunoasc{\f63 \u259\'3f} atunci unii pe al{\f63 \u355\'3f}ii,
nu ro{\f63 \u351\'3f}i{\f63 \u355\'3f}i s{\f63 \u259\'3f} vorbi{\f63 \u355\'3f}i,
s{\f63 \u259\'3f} �ntreba{\f63 \u355\'3f}i {\f63 \u351\'3f}i s{\f63 \u259\'3f}
�nv{\f63 \u259\'3f}{\f63 \u355\'3f}a{\f63 \u355\'3f}i cele pe care nu le {\f63
\u351\'3f}ti{\f63 \u355\'3f}i, ca unii care v-a{\f63 \u355\'3f}i fi
�mbog{\f63 \u259\'3f}{\f63 \u355\'3f}it deja, chipurile, cu cuno{\f63
\u351\'3f}tin{\f63 \u355\'3f}a mai presus de noi [...] C{\f63 \u259\'3f}ci
a{\f63 \u351\'3f}a cum Tat{\f63 \u259\'3f}l nu va fi
niciodat{\f63 \u259\'3f} lipsit de cuno{\f63 \u351\'3f}tin{\f63 \u355\'3f}a Fiului
sau Fiul de a Tat{\f63 \u259\'3f}lui, tot a{\f63 \u351\'3f}a nici sfin{\f63
\u355\'3f}ii, f{\f63 \u259\'3f}cu{\f63 \u355\'3f}i dumnezei
�nfiere, �n aceea c{\f63 \u259\'3f} au �n ei �n{\f63 \u351\'3f}i{\f63
\u351\'3f}i locuind pe Dumnezeu, nu vor fi lipsi{\f63 \u355\'3f}i
niciodat{\f63 \u259\'3f} de
cunoa{\f63 \u351\'3f}terea �ntreolalt{\f63 \u259\'3f}, ci �{\f63 \u351\'3f}i vor
vedea �ntreolalt{\f63 \u259\'3f} slava lor {\f63 \u351\'3f}i fiecare pe a sa,
a{\f63 \u351\'3f}a cum Fiul o
\par}{\phpg\posx1416\pvpg\posy1132\absw9123\absh6536 \sl-273 \f20 \fs20 \cf0 vede
pe cea a Tat{\f63 \u259\'3f}lui {\f63 \u351\'3f}i Tat{\f63 \u259\'3f}l pe cea a
Fiului. [...] A{\f63 \u351\'3f}adar, cei ce spun c{\f63 \u259\'3f} sfin{\f63
\u355\'3f}ii care au ajuns
vederea lui Dumnezeu, nu se v{\f63 \u259\'3f}d {\f63 \u351\'3f}i nu se
cunosc unii pe al{\f63 \u355\'3f}ii, umbl{\f63 \u259\'3f} cu adev{\f63
\u259\'3f}rat �n
�ntuneric {\f63 \u351\'3f}i n-au ajuns la �mp{\f63 \u259\'3f}rt{\f63
\u259\'3f}{\f63 \u351\'3f}irea sau vederea {\f63 \u351\'3f}i cunoa{\f63
\u351\'3f}terea lui Dumnezeu {\f63 \u351\'3f}i gr{\f63 \u259\'3f}iesc {\f63
\u351\'3f}i
\u259\'3f}rturisesc cele pe care nu le {\f63 \u351\'3f}tiu {\f63 \u351\'3f}i nu le-
au v{\f63 \u259\'3f}zut vreodat{\f63 \u259\'3f}".{\dn006 \fs10 726 }\par
}
\cf0 Discursuri etice,{\i0 I,}{\i0 12. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 X \par
}
\cf0 INVIEREA MORTILOR SI JUDECATA DIN URMA \par
}
\cf0 I. �NVIEREA MOR{\b0 {\f63 \u322\'3f}}ILOR \par
}
\fs20 \cf0 In Crez m{\f63 \u259\'3f}rturisim credin{\f63 \u355\'3f}a
noastr{\f63 \u259\'3f} c{\f63 \u259\'3f} Hristos va s{\f63 \u259\'3f} vin{\f63
\u259\'3f} iar{\f63 \u259\'3f}{\f63 \u351\'3f}i cu slav{\f63 \u259\'3f} (Mt. 25,
31;
\par}{\phpg\posx1416\pvpg\posy7482\absw9175\absh3831 \sl-273 \f20 \fs20 \cf0 cf.
24, 27), la sf�r{\f63 \u351\'3f}itul veacurilor, �nviind pe cei mor{\f63
\u355\'3f}i {\f63 \u351\'3f}i f{\f63 \u259\'3f}c�nd judecata tuturor
oamenilor,
�ntemeind �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia ce nu va avea
sf�r{\f63 \u351\'3f}it, �n care tot omul va via pe vecie �n s{\f63
\u259\'3f}la{\f63 \u351\'3f}ul de care s�
�nvrednicit.
Invierea de ob{\f63 \u351\'3f}te a fost vestit{\f63 \u259\'3f} de proroci, ca Isaia
(26, 19), Daniel (12, 2-3) {\f63 \u351\'3f}i mai cu
seam{\f63 \u259\'3f} Iezechiel, a c{\f63 \u259\'3f}rui cutremur{\f63
\u259\'3f}toare proorocie (37, 1-14) se cite{\f63 \u351\'3f}te �n bisericile
ortodoxe la
Utrenia din S�mb{\f63 \u259\'3f}ta mare. Ea a fost vestit{\f63 \u259\'3f} chiar de
Hristos (Mc. 12, 25-26; In. 5, 25-29; 11,
\par}{\phpg\posx1416\pvpg\posy7482\absw9175\absh3831 \sl-273 \f20 \fs20 \cf0 15)
{\f63 \u351\'3f}i de Apostolii Lui (Fapte 4, 2; 17, 31-32; 23, 6; 24, 14-16; Rom.
6, 5; l Tes. 4, 13, 18;
\par}{\phpg\posx1416\pvpg\posy7482\absw9175\absh3831 \sl-273 \f20 \fs20 \cf0 Evr.
6, 2; 11, 35). Hristos este Cel Care a �nviat cel dint�i:{\i {\f63
\u8222\'3f}Int�iul}{\i n}{\f63 \u259\'3f}{\i scut}{\i din}{\i mor}{\f63
\u355\'3f}{\i i"} (Col.
\par}{\phpg\posx1416\pvpg\posy7482\absw9175\absh3831 \sl-273 \f20 \fs20 \cf0 1,18;
Apoc. l, 5);{\i {\f63 \u8222\'3f}�ncep}{\f63 \u259\'3f}{\i tur}{\f63 \u259\'3f}{\i
a}{\i �nvierii}{\i celor}{\i adormi}{\f63 \u355\'3f}{\i i"} (l Cor. 15, 20, 23),
f{\f63 \u259\'3f}c�ndu-Se astfel
\par}{\phpg\posx1416\pvpg\posy7482\absw9175\absh3831 \sl-273 \f20 \fs20 \cf0 izvor,
temei {\f63 \u351\'3f}i chez{\f63 \u259\'3f}{\f63 \u351\'3f}ie a �nvierii
tuturor (vezi l Cor. 15, 12-22). Invierile s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}ite de
M�ntuitorul (Mt. 9, 23-25; Lc. 7, 11-15; In. 11, 17-44), apoi de Apostoli (Fapte 9,
36-42) {\f63 \u351\'3f}i de
sfin{\f63 \u355\'3f}i, �n numele {\f63 \u351\'3f}i prin harul S{\f63 \u259\'3f}u,
sunt pre�nchipuire {\f63 \u351\'3f}i arvun{\f63 \u259\'3f} a �nvierii de ob{\f63
\u351\'3f}te.{\dn006 \fs10 727} C{\f63 \u259\'3f}ci cei
�nvia{\f63 \u355\'3f}i �n chip minunat, p�n{\f63 \u259\'3f} la urm{\f63 \u259\'3f}
au murit din nou, �n vreme ce la sf�r{\f63 \u351\'3f}itul veacurilor cei
\par}{\phpg\posx1416\pvpg\posy7482\absw9175\absh3831 \sl-273 \f20 \fs20 \cf0 ce vor
�nvia nu vor mai muri vreodat{\f63 \u259\'3f}. Moartea va fi nimicit{\f63
\u259\'3f} de Hristos pe vecie (l Cor. 15,
26). \par
}
\cf0 1. C�nd va fi �nvierea de ob{\b0 {\f63 \u351\'3f}}te{\b0 {\f63 \u351\'3f}}i
cum vor �nvia cei mor{\b0 {\f63 \u355\'3f}}i \par
}
\fs20 \cf0 Invierea mor{\f63 \u355\'3f}ilor va avea loc la cea de-a doua venire a
lui Hristos (la Parusie) (Mt. 24,
\par}{\phpg\posx1416\pvpg\posy13554\absw9091\absh872 \sl-273 \f20 \fs20 \cf0 29-31;
Mc. 13, 24, 27; Lc. 21-25-27), �n ziua {\f63 \u351\'3f}i ceasul pe care numai
Tat{\f63 \u259\'3f}l le {\f63 \u351\'3f}tie (Mt. 24, 36)
{\f63 \u351\'3f}i singur Dumnezeu le hot{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u351\'3f}te.
Dumnezeu va reda via{\f63 \u355\'3f}a celor mor{\f63 \u355\'3f}i (Rom. 8,11) prin
Hristos (l Tes. 4, 16), cu Hristos \par
}
Vezi Tertulian,{\i Despre}{\i �nviere,} XXXVIII. \par
}
134 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 (l Tes. 4, 14) {\f63 \u351\'3f}i �n Hristos (l Cor. 15, 22), prin
puterea Sfantului Duh (Rom. 8,11).{\dn006 \fs10 728 }
Cum vor �nvia mor{\f63 \u355\'3f}ii, r{\f63 \u259\'3f}m�ne taina ne{\f63
\u351\'3f}tiut{\f63 \u259\'3f}. {\f63 \u8222\'3f}Toate acestea sunt minunate
{\f63 \u351\'3f}i nu {\f63 \u351\'3f}tim
se vor petrece, dar pentru Creator e limpede c{\f63 \u259\'3f} e un
lucru u{\f63 \u351\'3f}or {\f63 \u351\'3f}i cu totul simplu de
\u259\'3f}cut".{\dn006 \fs10 729} In prorocia lui Iezechiel, faptul �nvierii
e �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}at �n chip metaforic
{\f63 \u351\'3f}i simbolic,
�nvierea �ns{\f63 \u259\'3f} nu e deloc simbolic{\f63 \u259\'3f}. R{\f63
\u259\'3f}spunz�nd criticilor f{\f63 \u259\'3f}cute de adep{\f63 \u355\'3f}ii
altor religii,
apologe{\f63 \u355\'3f}ii primelor veacuri au ar{\f63 \u259\'3f}tat c{\f63
\u259\'3f} pentru cre{\f63 \u351\'3f}tinism �nvierea este o realitate, nu o

metafor{\f63 \u259\'3f}; este vorba cu adev{\f63 \u259\'3f}rat de o �nviere cu
trupul, iar nu de o �nviere l{\f63 \u259\'3f}untric{\f63 \u259\'3f}, spiritual{\f63
\u259\'3f},
duh. Mai �nainte de ei, Sf�ntul Apostol Pavel a spus limpede c{\f63 \u259\'3f},
f{\f63 \u259\'3f}r{\f63 \u259\'3f} �nviere, credin{\f63 \u355\'3f}a noas-
tr{\f63 \u259\'3f} e de{\f63 \u351\'3f}art{\f63 \u259\'3f} (cf. l Cor. 15,
1-18). Argumentele patristice{\dn006 \fs10 730} r{\f63 \u259\'3f}m�n valabile
{\f63 \u351\'3f}i c�t prive{\f63 \u351\'3f}te
�nfruntarea curentelor sceptice care au str{\f63 \u259\'3f}b{\f63 \u259\'3f}tut
cre{\f63 \u351\'3f}tinismul apusean �n secolul XX, {\f63 \u351\'3f}i mai cu
seam{\f63 \u259\'3f} a tentativei unor teologi catolici {\f63 \u351\'3f}i
protestan{\f63 \u355\'3f}i (�ndeosebi a lui R. Bultmann) de
{\f63 \u8222\'3f}demitologizare" a �nvierii, dat fiind c{\f63 \u259\'3f}, �n
esen{\f63 \u355\'3f}{\f63 \u259\'3f}, criticile moderne sunt identice cu cele
\par}{\phpg\posx1416\pvpg\posy1122\absw9094\absh5088 \sl-273 \f20 \fs20 \cf0 aduse

de inamicii cre{\f63 \u351\'3f}tinismului din primele veacuri.
Celor ce spun c{\f63 \u259\'3f} e cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63
\u259\'3f} �nvieze trupul, care la moarte se desface �n cele din
\par}{\phpg\posx1416\pvpg\posy1122\absw9094\absh5088 \sl-273 \f20 \fs20 \cf0 care a
fost alc{\f63 \u259\'3f}tuit, putreze{\f63 \u351\'3f}te {\f63 \u351\'3f}i se
risipe{\f63 \u351\'3f}te �n pulbere ca {\f63 \u351\'3f}i c�nd n-ar fi fost
niciodat{\f63 \u259\'3f}, Sfin{\f63 \u355\'3f}ii
\u259\'3f}rin{\f63 \u355\'3f}i le r{\f63 \u259\'3f}spund c{\f63 \u259\'3f} la
Dumnezeu Cel Atotputernic toate sunt cu putin{\f63 \u355\'3f}{\f63 \u259\'3f}:
Oare nu va putea
\par}{\phpg\posx1416\pvpg\posy1122\absw9094\absh5088 \sl-273 \f20 \fs20 \cf0 Cel
Ce-a zidit �ntreaga lume din nimic s{\f63 \u259\'3f} refac{\f63 \u259\'3f}
{\f63 \u351\'3f}i s{\f63 \u259\'3f} prefac{\f63 \u259\'3f} f{\f63 \u259\'3f}ptura
care s-a bucurat c�ndva
darul vie{\f63 \u355\'3f}ii?{\dn006 \fs10 731} {\f63 \u8222\'3f}Sau Dumnezeu a
f{\f63 \u259\'3f}cut toate lucrurile din nimic - spune Tertulian -,
{\f63 \u351\'3f}i
va putea tot a{\f63 \u351\'3f}a s{\f63 \u259\'3f} scoat{\f63 \u259\'3f} din nimic
trupul �ntors �n {\f63 \u355\'3f}{\f63 \u259\'3f}r�n{\f63 \u259\'3f}; sau El le-a
creat dintr-o alt{\f63 \u259\'3f}
materie, {\f63 \u351\'3f}i atunci iar{\f63 \u259\'3f}{\f63 \u351\'3f}i are
puterea s{\f63 \u259\'3f} readuc{\f63 \u259\'3f} trupul (la via{\f63
\u355\'3f}{\f63 \u259\'3f}), oricare ar fi locul �n care a
disp{\f63 \u259\'3f}rut".{\dn006 \fs10 732 }\par
}
\cf0 2. To{\b0 {\f63 \u355\'3f}}i oamenii vor �nvia \par
}
To{\f63 \u355\'3f}i oamenii vor �nvia, fie ei drep{\f63 \u355\'3f}i sau
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i.{\dn006 \fs10 733 }\par
}
Hristos Insu{\f63 \u351\'3f}i ne-o spune:{\i {\f63 \u8222\'3f}Vine }\par
}
\cf0 ceasul �n care to{\i0 {\f63 \u355\'3f}}i cei din morminte vor auzi
glasul (Fiului Omului);{\i0 {\f63 \u351\'3f}}i vor ie{\i0 {\f63 \u351\'3f}}i
cei care au
f{\i0 {\f63 \u259\'3f}}cut cele bune spre �nvierea vie{\i0 {\f63
\u355\'3f}}ii, iar cei care au f{\i0 {\f63 \u259\'3f}}cut cele rele, spre
�nvierea judec{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}}ii."
{\i0 (In.}{\i0 5,}{\i0 28-29).}{\i0 Ne-o}{\i0 spune}{\i0 �nc{\f63 \u259\'3f}}
{\i0 {\f63 \u351\'3f}i}{\i0 Apostolul}{\i0 Pavel:} {\f63 \u8222\'3f}Va s{\i0
{\f63 \u259\'3f}} fie �nvierea mor{\i0 {\f63 \u355\'3f}}ilor:{\i0 {\f63
\u351\'3f}}i a drep{\i0 {\f63 \u355\'3f}}ilor,
{\i0 {\f63 \u351\'3f}}i a nedrep{\i0 {\f63 \u355\'3f}}ilor."{\i0 (Fapte}{\i0 24,}
{\i0 15).}{\i0 Iar}{\i0 Biserica}{\i0 c�nt{\f63 \u259\'3f}:}{\i0 {\f63
\u8222\'3f}Tot}{\i0 cel}{\i0 ce}{\i0 se}{\i0 duce}{\i0 la}{\i0 maica}{\i0
sa,}{\i0 p{\f63 \u259\'3f}m�ntul, }
{\i0 iar{\f63 \u259\'3f}{\f63 \u351\'3f}i}{\i0 se}{\i0 va}{\i0 alc{\f63
\u259\'3f}tui,}{\i0 ca}{\i0 s{\f63 \u259\'3f}}{\i0 ia}{\i0 chinuri}{\i0 sau}
{\i0 daruri}{\i0 pentru}{\i0 cele}{\i0 ce-a}{\i0 f{\f63 \u259\'3f}cut}{\i0
�n}{\i0 via{\f63 \u355\'3f}{\f63 \u259\'3f}".}{\i0\dn006 \fs10 734 }
\fi724 {\i0 Cei}{\i0 afla{\f63 \u355\'3f}i}{\i0 �n}{\i0 via{\f63 \u355\'3f}
{\f63 \u259\'3f}}{\i0 la}{\i0 Parusie}{\i0 vor}{\i0 sta}{\i0 al{\f63
\u259\'3f}turi}{\i0 de}{\i0 cei}{\i0 ridica{\f63 \u355\'3f}i}{\i0 din}{\i0
mor{\f63 \u355\'3f}i,}{\i0 trupurile}{\i0 lor }
{\i0 preschimb�ndu-se}{\i0 �ntr-o}{\i0 clipit{\f63 \u259\'3f}}{\i0 {\f63
\u351\'3f}i}{\i0 ele}{\i0 �n}{\i0 trupuri}{\i0 �nviate.} {\f63
\u8222\'3f}Pentru c{\i0 {\f63 \u259\'3f}} de credem c{\i0 {\f63 \u259\'3f}} Iisus a
murit \par
}
}
}
}
}
}
}
}
}
8{\fs16 Vezi}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}{\fs16 Lugdunum,}{\i \fs16
Demonstra}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ia}{\i \fs16 propov}{\fs16 {\f63
\u259\'3f}}{\i \fs16 duirii}{\i \fs16 de}{\i \fs16 credin}{\fs16 {\f63 \u355\'3f}
{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 42. }
{\dn006 9}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Omilii}
{\i \fs16 la}{\i \fs16 Sfintele}{\i \fs16 Pa}{\fs16 {\f63 \u351\'3f}}{\i \fs16
ti,}{\fs16 I,}{\fs16 10. }
{\dn006 0}{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 �ndeosebi}{\fs16 Atenagora}
{\fs16 Atenianul,}{\i \fs16 Despre}{\i \fs16 �nvierea}{\i \fs16 mor}{\fs16
{\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16
�nviere. }
{\dn006 1}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Iustin}{\fs16 Martirul}{\fs16 {\f63
\u351\'3f}i}{\fs16 Filosoful,}{\i \fs16 Apologia}{\i \fs16 �nt�i,}{\fs16 19;}
{\fs16 Sf.}{\fs16 Teofil}{\fs16 al}{\fs16 Antiohiei,}{\i \fs16 C}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Autolic,}{\fs16 l,}{\fs16 8;}{\fs16
Atenagora }\par
}
Atenianul,{\i Despre}{\i �nvierea}{\i mor}{\f63 \u355\'3f}{\i ilor,} II-IX;
Tertulian,{\i Despre}{\i �nviere,} XI-XII; LVII;{\i Constitu}{\f63 \u355\'3f}{\i
iile}{\i apostolice,} V,
\par}{\phpg\posx1420\pvpg\posy12478\absw9087\absh943 \sl-230 \f20 \fs16 \cf0 7, 2;
Sf. Chiril al Ierusalimului,{\i Cateheze...,} IV, 30; Sf. Grigorie de Nyssa,{\i
Omilii}{\i la}{\i Sfintele}{\i Pa}{\f63 \u351\'3f}{\i ti,} I, 5, 7, 10; Sf.
Gur{\f63 \u259\'3f} de Aur,{\i Despre}{\i m�ng�ierea}{\i �n}{\i fa}
{\f63 \u355\'3f}{\i a}{\i mor}{\f63 \u355\'3f}{\i ii,} II, 2-3;{\i Omilii}{\i
la}{\i I}{\i Tesaloniceni,} VII, 2-3;{\i T�lcuiri}{\i la }
Epistola}{\i �nt�i}{\i c}{\f63 \u259\'3f}{\i tre}{\i Corinteni,} XVII; Sf.
loan Damaschin,{\i Dogmatica,} IV, 27; Sf. Atanasie Sinaitul,{\i
Indreptar, }
92. }\par
}
732 \par
}
}
}
}
\cf0 Despre �nviere,{\i0 XI. }
\fi29 {\i0 Vezi}{\i0 Sf.}{\i0 Iustin}{\i0 Martirul}{\i0 {\f63 \u351\'3f}i}
{\i0 Filosoful,} Apologia �nt�i,{\i0 52;}{\i0 Tertulian,} Despre �nviere,
{\i0 XLII,}{\i0 3-4;}{\i0 Sf.}{\i0 Chiril}{\i0 al }\par
}
Ierusalimului,{\i Cateheze}{\i c}{\f63 \u259\'3f}{\i tre}{\i cei}{\i care}{\i
au}{\i s}{\f63 \u259\'3f}{\i se}{\i lumineze,} IV, 30; Sf. Ioan Gur{\f63
\u259\'3f} de Aur,{\i Despre}{\i �nvierea}{\i mor}{\f63 \u355\'3f}{\i ilor, }
\par}{\phpg\posx1416\pvpg\posy14547\absw9092\absh314 \sl-230 \f20 \fs16 \cf0 8.
\par
}
734 \par
}
\cf0 Octoihul mare,{\i0 Antifoanele}{\i0 glasului}{\i0 8. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 {\f63 \u351\'3f}{\i i}{\i a}{\i �nviat,}{\i tot}{\i a}{\f63
\u351\'3f}{\i a}{\i (credem)}{\i c}{\f63 \u259\'3f}{\i Dumnezeu}{\i pe}{\i
cei}{\i adormi}{\f63 \u355\'3f}{\i i}{\i �ntru}{\i Iisus}{\i �i}{\i va}{\i
aduce}{\i �mpreun}{\f63 \u259\'3f}{\i cu }
El.}{\i C}{\f63 \u259\'3f}{\i ci}{\i aceasta}{\i v}{\f63 \u259\'3f}{\i spunem,}
{\i dup}{\f63 \u259\'3f}{\i cuv�ntul}{\i Domnului,}{\i c}{\f63 \u259\'3f}{\i
noi}{\i cei}{\i vii,}{\i care}{\i vom}{\i fi}{\i r}{\f63 \u259\'3f}{\i mas}
{\i p�n}{\f63 \u259\'3f}
la}{\i venirea}{\i Domnului,}{\i nu}{\i vom}{\i lua-o}{\i �nainte}{\i celor}
{\i adormi}{\f63 \u355\'3f}{\i i,}{\i pentru}{\i c}{\f63 \u259\'3f}{\i Insu}
{\f63 \u351\'3f}{\i i}{\i Domnul,}{\i �ntru}{\i po- }
runc}{\f63 \u259\'3f}{\i ,}{\i la}{\i glasul}{\i arhanghelului} {\f63 \u351\'3f}
{\i i}{\i la}{\i tr�mbi}{\f63 \u355\'3f}{\i a}{\i lui}{\i Dumnezeu,}{\i Se}{\i
va}{\i pogor�}{\i din}{\i cer,} {\f63 \u351\'3f}{\i i}{\i cei}{\i mor}{\f63
\u355\'3f}{\i i }
�ntru}{\i Hristos}{\i vor}{\i �nvia}{\i �nt�i.}{\i Dup}{\f63 \u259\'3f}
{\i aceea,}{\i noi}{\i cei}{\i vii,}{\i care}{\i vom}{\i fi}{\i r}
{\f63 \u259\'3f}{\i mas,}{\i vom}{\i fi}{\i r}{\f63 \u259\'3f}{\i pi}{\f63
\u355\'3f}{\i i }
�mpreun}{\f63 \u259\'3f}{\i cu}{\i ei}{\i �n}{\i v}{\f63 \u259\'3f}{\i zduh,}
{\f63 \u351\'3f}{\i i}{\i a}{\f63 \u351\'3f}{\i a}{\i pururea}{\i vom}{\i fi}
{\i cu}{\i Domnul."} (l Tes. 4, 14-17). Iar �n alt{\f63 \u259\'3f} parte
{\i {\f63 \u8222\'3f}Nu}{\i to}{\f63 \u355\'3f}{\i i}{\i vom}{\i muri,}{\i
dar}{\i to}{\f63 \u355\'3f}{\i i}{\i ne}{\i vom}{\i schimba."} (l Cor. 15, 51).
\par
}
\cf0 3. Natura trupurilor �nviate \par
}
\cf0 a. Tot omul �{\i0 {\f63 \u351\'3f}}i va afla propriul trup \par
}
�nviere oamenii �{\f63 \u351\'3f}i vor afla trupurile �n care {\f63
\u351\'3f}i-au petrecut via{\f63 \u355\'3f}a p{\f63 \u259\'3f}m�nteasc{\f63
\u259\'3f}.{\dn006 \fs10 735 }\par
}
Acela{\f63 \u351\'3f}i trup, {\f63 \u351\'3f}i nu altul va �nvia.{\dn006 \fs10
736 }
morm�nt va reveni la via{\f63 \u355\'3f}{\f63 \u259\'3f}".{\dn006 \fs10
737 }\par
}
{\f63 \u8222\'3f}E sigur, spune Tertulian, c{\f63 \u259\'3f} nu alt trup, ci chiar
acela pus
\par}{\phpg\posx4821\pvpg\posy6368\absw5678\absh375 \sl-273 \f20 \fs20 \cf0 Sf�ntul
Ioan Gur{\f63 \u259\'3f} de Aur, la r�ndul s{\f63 \u259\'3f}u, scrie: {\f63
\u8222\'3f}Alt trup \par
}
cade �n p{\f63 \u259\'3f}m�nt, {\f63 \u351\'3f}i alt trup �nviaz{\f63 \u259\'3f}?
Dar cum ar fi atunci �nvierea? C{\f63 \u259\'3f}ci �nvierea este a trupului
\u259\'3f}zut {\f63 \u351\'3f}i mort. {\f63 \u350\'3f}i dac{\f63 \u259\'3f} alt
trup cade {\f63 \u351\'3f}i altul �nviaz{\f63 \u259\'3f}, apoi atunci unde e
biruin{\f63 \u355\'3f}a aceea minunat{\f63 \u259\'3f}
{\f63 \u351\'3f}i preasl{\f63 \u259\'3f}vit{\f63 \u259\'3f} �mpotriva
mor{\f63 \u355\'3f}ii? Cum se va vedea atunci c{\f63 \u259\'3f} moartea
d{\f63 \u259\'3f} �napoi ce-a luat �n
robie?"{\dn006 \fs10 738}; n-ar fi nedrept {\f63 \u351\'3f}i f{\f63
\u259\'3f}r{\f63 \u259\'3f} sens ca trupul ce se bucur{\f63 \u259\'3f} de
slava �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei s{\f63 \u259\'3f}
fie altul
cel care s-a nevoit �n necazuri {\f63 \u351\'3f}i osteneli pe acest
p{\f63 \u259\'3f}m�nt?{\dn006 \fs10 739} A{\f63 \u351\'3f}adar, trupul �nviat
va
aceea{\f63 \u351\'3f}i natur{\f63 \u259\'3f} ori esen{\f63 \u355\'3f}{\f63
\u259\'3f} - va fi, adic{\f63 \u259\'3f}, trup omenesc{\dn006 \fs10 740};
pe l�ng{\f63 \u259\'3f} aceasta, �{\f63 \u351\'3f}i va p{\f63 \u259\'3f}stra
identitatea personal{\f63 \u259\'3f}{\dn006 \fs10 741}, va fi cu adev{\f63
\u259\'3f}rat trupul unei anumite persoane, care poate fi astfel re�
cunoscut{\f63 \u259\'3f}{\dn006 \fs10 742}, iar nu al alteia.{\dn006 \fs10
743} Fiecare va r{\f63 \u259\'3f}m�ne, trup {\f63 \u351\'3f}i suflet,
{\f63 \u8222\'3f}�n propria-i natur{\f63 \u259\'3f} {\f63 \u351\'3f}i �n
propriul ipostas. Petru va fi Petru, Pavel va fi Pavel {\f63 \u351\'3f}i Filip va
fi Filip", spune Sf�ntul Macarie
Egipteanul.{\dn006 \fs10 744} A{\f63 \u351\'3f}adar, nu e vorba nici de
metempsihoz{\f63 \u259\'3f}, nici de re�ncarnare.{\dn006 \fs10 745}
Atenagora \par
}
}
}
}
}
5{\fs16 Vezi}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}{\fs16 Lugdunum,}{\i \fs16
Contra}{\i \fs16 ereziilor,}{\fs16 V,}{\fs16 31,}{\fs16 2. }
{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 sfintele}{\i \fs16 Pa}{\fs16 {\f63
\u351\'3f}}{\i \fs16 ti,}{\fs16 I,}{\fs16 8;}{\fs16 Sf.}{\fs16 Ioan}{\fs16
Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 T�lcuiri}{\i \fs16 la}
{\i \fs16 Epistola}{\i \fs16 �nt�i}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16
tre }\par
}
\cf0 Corinteni,{\i0 XLI. }\par
}
}
}
7{\i \fs16 Despre}{\i \fs16 �nviere,}{\fs16 LII. }\par
}
}
}
}
}
}
}
8{\i \fs16 T�lcuiri}{\i \fs16 la}{\i \fs16 epistola}{\i \fs16 �nt�i}{\i \fs16
c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinteni,}{\fs16 XLI. }
{\dn006 9}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 fericitul}{\i \fs16 Iov,}
{\fs16 PG}{\fs16 64,}{\fs16 620D. }
{\dn006 0}{\fs16 Vezi}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16 �nviere,}
{\fs16 LII;}{\fs16 Sf.}{\fs16 Macarie}{\fs16 Egipteanul,}{\i \fs16 Omilii}
{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti}{\fs16 (col.}{\fs16
II),}{\fs16 XV,}{\fs16 10;}{\fs16 Metodiu}{\fs16 de }\par
}
Olimp,{\i Despre}{\i �nviere;} Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i T�lcuiri}
{\i la}{\i Epistola}{\i �nt�i}{\i c}{\f63 \u259\'3f}{\i tre}{\i Corinteni,}
XLI, l. \par
}
}
}
}
}
}
}
}
}
}
}
1{\fs16 Vezi}{\fs16 Atenagora}{\fs16 Atenianul,}{\i \fs16 Despre}{\i \fs16
�nvierea}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 XV,}{\fs16
3. }
{\fs16 LV. }
{\dn006 3}{\fs16 Vezi}{\fs16 Atenagora}{\fs16 Atenianul,}{\i \fs16 Despre}
{\i \fs16 �nvierea}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16
II,}{\fs16 3;}{\fs16 XV,}{\fs16 3. }
{\dn006 4}{\i \fs16 Omilii}{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i \fs16
ti}{\fs16 (col.}{\fs16 II),}{\fs16 XV,}{\fs16 10. }
{\dn006 5}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}{\fs16
Lugdunum,}{\i \fs16 Contra}{\i \fs16 ereziilor,}{\fs16 V,}{\fs16 2,}{\fs16
3;}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16 �nviere,}{\fs16 LII,}{\fs16
LIII,}{\fs16 LV,}{\fs16 LX,}{\fs16 LXII; }\par
}
Grigorie de Nyssa,{\i Despre}{\i facerea}{\i omului,} XXVII, XXVIII; Sf.
Ioan Gur{\f63 \u259\'3f} de Aur,{\i Talcuiri}{\i la}{\i Epistola}{\i
�nt�i }
{\f63 \u259\'3f}{\i tre}{\i Corinteni,} XLI, l {\f63 \u351\'3f}i XLII, 2.
{\fs20 136 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Atenianul afirm{\f63 \u259\'3f} c{\f63 \u259\'3f} �nvierea
probeaz{\f63 \u259\'3f} unicitatea {\f63 \u351\'3f}i d{\f63 \u259\'3f}inuirea
persoanei {\f63 \u351\'3f}i a existen{\f63 \u355\'3f}ei
omene{\f63 \u351\'3f}ti, �n pofida sf�{\f63 \u351\'3f}ierii {\f63 \u351\'3f}i
nestatorniciei la care au fost supuse, mai cu seam{\f63 \u259\'3f} prin
moarte.{\dn006 \fs10 746} El spune limpede c{\f63 \u259\'3f} numai prin �nviere
trupul {\f63 \u351\'3f}i sufletul care au vie{\f63 \u355\'3f}uit �mpreun{\f63
\u259\'3f}
reg{\f63 \u259\'3f}sesc, red�nd persoanei identitatea ei, de-acum pentru
vecie. {\f63 \u8222\'3f}Pre{\f63 \u355\'3f}uirea deopotriv{\f63 \u259\'3f} a
sufletului {\f63 \u351\'3f}i a trupului postuleaz{\f63 \u259\'3f} �n
mod obligatoriu {\f63 \u351\'3f}i �nvierea trupurilor moarte {\f63
\u351\'3f}i
descompuse, f{\f63 \u259\'3f}r{\f63 \u259\'3f} de care o nou{\f63 \u259\'3f}
�mpreunare fireasc{\f63 \u259\'3f} a celor dou{\f63 \u259\'3f} componente - suflet
{\f63 \u351\'3f}i trup
\par}{\phpg\posx1416\pvpg\posy1133\absw9088\absh2837 \sl-273 \f20 \fs20 \cf0 - nu
s-ar putea concepe [...] Cel care a primit minte {\f63 \u351\'3f}i
ra{\f63 \u355\'3f}iune este omul �ntreg, nu numai
sufletul singur. Datorit{\f63 \u259\'3f} acestui fapt, omul trebuie
s{\f63 \u259\'3f} d{\f63 \u259\'3f}inuiasc{\f63 \u259\'3f} etern sub forma
ambelor
elemente, fapt care ar fi de neconceput f{\f63 \u259\'3f}r{\f63 \u259\'3f} �nviere.
C{\f63 \u259\'3f}ci dac{\f63 \u259\'3f} n-ar exista �nviere, atunci nici
ca atare n-ar putea d{\f63 \u259\'3f}inui [...] Nu po{\f63 \u355\'3f}i spune c{\f63
\u259\'3f} oamenii se vor �nnoi dac{\f63 \u259\'3f} sufletele nu se
\par}{\phpg\posx1416\pvpg\posy1133\absw9088\absh2837 \sl-273 \f20 \fs20 \cf0 �ntorc
�n acelea{\f63 \u351\'3f}i trupuri (ca s{\f63 \u259\'3f} putem vorbi de
aceia{\f63 \u351\'3f}i oameni). {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63
\u351\'3f}i, e cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} ca
\par}{\phpg\posx1416\pvpg\posy1133\absw9088\absh2837 \sl-273 \f20 \fs20 \cf0 trupul
{\f63 \u351\'3f}i sufletul s{\f63 \u259\'3f} fie din nou �mpreun{\f63 \u259\'3f}
dac{\f63 \u259\'3f} nu admitem �nvierea".{\dn006 \fs10 747 }\par
}
{\phpg\posx2136\pvpg\posy4997\absw210\absh136 \i \f20 \fs20 \cf0 \i \f20 \fs20 \cf0
b. \par
}
\cf0 Trupul �nviat va fiin{\i0 {\f63 \u355\'3f}}a �ntr-un alt mod dec�t cel din
via{\i0 {\f63 \u355\'3f}}a p{\i0 {\f63 \u259\'3f}}m�nteasc{\i0 {\f63
\u259\'3f} }\par
}
\fs20 \cf0 Trupul �nviat va fi cel care a fost, {\f63 \u351\'3f}i
totu{\f63 \u351\'3f}i altul. Sau, altfel spus, �{\f63 \u351\'3f}i va p{\f63
\u259\'3f}stra esen{\f63 \u355\'3f}a,
substan{\f63 \u355\'3f}a, natura, dar fiin{\f63 \u355\'3f}area lui va fi cu
totul alta. Folosind vocabularul Sf�ntului Maxim
\u259\'3f}rturisitorul, vom spune c{\f63 \u259\'3f}-{\f63 \u351\'3f}i va p{\f63
\u259\'3f}stra{\i logosul} naturii sale, dar un alt mod de a fi. Tertulian
explic{\f63 \u259\'3f} lucrul acesta astfel: {\f63 \u8222\'3f}un lucru poate s{\f63
\u259\'3f} se schimbe, iar substan{\f63 \u355\'3f}a lui s{\f63 \u259\'3f} r{\f63
\u259\'3f}m�n{\f63 \u259\'3f} aceea{\f63 \u351\'3f}i;
altfel omul �n �ntregime, �n vremea de aici, r{\f63 \u259\'3f}m�ne
acela{\f63 \u351\'3f}i c�t prive{\f63 \u351\'3f}te firea, �ns{\f63 \u259\'3f}
se
schimb{\f63 \u259\'3f} din multe puncte de vedere: �{\f63 \u351\'3f}i
schimb{\f63 \u259\'3f} {\f63 \u355\'3f}inuta, greutatea, s{\f63 \u259\'3f}n{\f63
\u259\'3f}tatea, situa{\f63 \u355\'3f}ia, v�rsta,
ocupa{\f63 \u355\'3f}iile, profesiile, regulile de via{\f63 \u355\'3f}{\f63
\u259\'3f}, purt{\f63 \u259\'3f}rile, f{\f63 \u259\'3f}r{\f63 \u259\'3f}
s{\f63 \u259\'3f} se piard{\f63 \u259\'3f} nimic din omul care este,
\u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} devin{\f63 \u259\'3f} alt om; el nu
�nceteaz{\f63 \u259\'3f} astfel de a fi acela{\f63 \u351\'3f}i om {\f63 \u351\'3f}i
nu se schimb{\f63 \u259\'3f} �ntr-altul, ci i
schimb{\f63 \u259\'3f} doar felul vie{\f63 \u355\'3f}uirii. [...] La �nviere
tot a{\f63 \u351\'3f}a, ne preschimb{\f63 \u259\'3f}m, ne primenim {\f63
\u351\'3f}i ne
\par}{\phpg\posx1416\pvpg\posy5828\absw9155\absh5571 \sl-273 \f20 \fs20 \cf0 �nnoim
f{\f63 \u259\'3f}r{\f63 \u259\'3f} ca firea noastr{\f63 \u259\'3f} s{\f63
\u259\'3f} se schimbe".{\dn006 \fs10 748} Invierea ne schimb{\f63 \u259\'3f}
starea, iar nu natura, spune
continuare Tertulian.{\dn006 \fs10 749} Iar Isaac Sirul zice c{\f63
\u259\'3f} la �nviere, Hristos {\f63 \u8222\'3f}ne va ridica �n alt{\f63
\u259\'3f}
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}are [...] {\f63 \u351\'3f}i ne
va aduce �ntr-o nou{\f63 \u259\'3f} alc{\f63 \u259\'3f}tuire".{\dn006 \fs10 750 }
\fi720 Felul �n care va fiin{\f63 \u355\'3f}a trupul �nviat r{\f63 \u259\'3f}m�ne o
tain{\f63 \u259\'3f}, abia luminat{\f63 \u259\'3f} de cuv�ntul Scripturii
c�nd ni-1 �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f}
pe Hristos dup{\f63 \u259\'3f} �nvierea Sa, c{\f63 \u259\'3f}ci El �nviind
cu trupul nostru
omenesc, �nseamn{\f63 \u259\'3f} c{\f63 \u259\'3f} trupul nostru �nviat va
fi asemenea cu trupul Lui.{\dn006 \fs10 751} Vedem astfel c{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy5828\absw9155\absh5571 \sl-273 \f20 \fs20 \cf0 trupul
lui Hristos dup{\f63 \u259\'3f} �nviere transcende legile materiei, trec�nd
prin{\i {\f63 \u8222\'3f}por}{\f63 \u355\'3f}{\i ile}{\i �ncuiate,}{\i unde }
erau}{\i aduna}{\f63 \u355\'3f}{\i i}{\i ucenicii"} (In. 20, 19, 26) sau
f{\f63 \u259\'3f}c�ndu-se dintr-o dat{\f63 \u259\'3f} nev{\f63 \u259\'3f}zut
(Lc. 24, 31).
Hristos m{\f63 \u259\'3f}n�nc{\f63 \u259\'3f}, e drept, cu ucenicii (Lc. 24-41-43),
�ns{\f63 \u259\'3f} nu silit de foame, ci din iconomie,
s{\f63 \u259\'3f}-i �ncredin{\f63 \u355\'3f}eze c{\f63 \u259\'3f} nu e o n{\f63
\u259\'3f}luc{\f63 \u259\'3f} (cf. Mc. 6, 49; Lc. 24, 37), dup{\f63 \u259\'3f} cum
se spune �ntr-o sti-
hir{\f63 \u259\'3f} de la Utrenia din duminici: {\f63 \u8222\'3f}Infrico{\f63
\u351\'3f}a{\f63 \u355\'3f}i i-ai ar{\f63 \u259\'3f}tat pe ucenici, p{\f63
\u259\'3f}r�ndu-li-se c{\f63 \u259\'3f} v{\f63 \u259\'3f}d duh [...]
{\f63 \u351\'3f}i necrez�nd ei [...], prin p{\f63 \u259\'3f}rt{\f63 \u259\'3f}
{\f63 \u351\'3f}ie la m�ncare [...] le-ai deschis lor mintea s{\f63
\u259\'3f} cread{\f63 \u259\'3f} c{\f63 \u259\'3f} Tu
\par}{\phpg\posx1416\pvpg\posy5828\absw9155\absh5571 \sl-273 \f20 \fs20 \cf0 e{\f63
\u351\'3f}ti".{\dn006 \fs10 752} Dar toate acestea �nc{\f63 \u259\'3f} se petrec �n
aceast{\f63 \u259\'3f} lume, �n care Hristos �nviat r{\f63 \u259\'3f}m�ne
p�n{\f63 \u259\'3f} la \par
}
}
}
}
}
}
}
}
}
�nvierea}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 XVI,}{\fs16
6. }
{\dn006 7}{\i \fs16 Vezi}{\i \fs16 ibidem,}{\fs16 XXV,}{\fs16 3. }
{\fs16 LV. }
{\dn006 9}{\i \fs16 Ibidem,}{\fs16 LVII. }\par
}
}
}
}
}
}
}
\fs16 Cuvinte}{\i \fs16 despre}{\i \fs16 sfintele}{\i \fs16 nevointe,}{\fs16
LXXXV. }
{\dn006 1}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16
Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Filipeni,}{\fs16 XIII.}{\fs16
2. }
{\dn006 2}{\i \fs16 Octoihul}{\i \fs16 mare,}{\fs16 Stihira}{\fs16
Evangheliei}{\fs16 a}{\fs16 {\f63 \u351\'3f}asea,}{\fs16 glasul}{\fs16 al}
{\fs16 {\f63 \u351\'3f}aselea.}{\fs16 Despre}{\fs16 trupul}{\fs16 lui}
{\fs16 Hristos}{\fs16 �nviat,}{\fs16 a}{\fs16 se}{\fs16 vedea:}{\fs16
Sf. }
\fi8577 {\fs20 137 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 �n{\f63 \u259\'3f}l{\f63 \u355\'3f}area Sa la cer; pe c�nd lumea ce va
s{\f63 \u259\'3f} fie e neasem{\f63 \u259\'3f}nat{\f63 \u259\'3f}, {\f63
\u351\'3f}i altul va fi traiul nostru �n trup
�nnoit; a o cunoa{\f63 \u351\'3f}te nu-i cu putin{\f63 \u355\'3f}{\f63 \u259\'3f}
c�t ne afl{\f63 \u259\'3f}m �nc{\f63 \u259\'3f} �n trupul de lut.{\dn006 \fs10
753 }
Din vorbele Apostolului Pavel putem doar �ntrez{\f63 \u259\'3f}ri cum va
fi trupul acela, cu totul
\par}{\phpg\posx1416\pvpg\posy1133\absw9538\absh6815 \sl-273 \f20 \fs20 \cf0 aparte
de cel de-acum:{\i {\f63 \u8222\'3f}Nu}{\i toate}{\i trupurile}{\i sunt}{\i
acela}{\f63 \u351\'3f}{\i i}{\i trup,}{\i ci}{\i unul}{\i este}{\i trupul}{\i
oamenilor,} {\f63 \u351\'3f}{\i i }
altul}{\i este}{\i trupul}{\i dobitoacelor,} {\f63 \u351\'3f}{\i i}{\i altul}
{\i este}{\i trupul}{\i p}{\f63 \u259\'3f}{\i s}{\f63 \u259\'3f}{\i rilor,}
{\f63 \u351\'3f}{\i i}{\i altul}{\i este}{\i trupul}{\i pe}{\f63 \u351\'3f}{\i
tilor.}{\i Sunt} {\f63 \u351\'3f}{\i i }
trupuri}{\i cere}{\f63 \u351\'3f}{\i ti,} {\f63 \u351\'3f}{\i i}{\i trupuri}
{\i p}{\f63 \u259\'3f}{\i m�nte}{\f63 \u351\'3f}{\i ti;}{\i dar}{\i alta}{\i
este}{\i slava}{\i celor}{\i cere}{\f63 \u351\'3f}{\i ti} {\f63 \u351\'3f}
{\i i}{\i alta}{\i a}{\i acelor }
{\f63 \u259\'3f}{\i m�nte}{\f63 \u351\'3f}{\i ti.}{\i Alta}{\i este}{\i str}
{\f63 \u259\'3f}{\i lucirea}{\i soarelui,} {\f63 \u351\'3f}{\i i}{\i alta}{\i
str}{\f63 \u259\'3f}{\i lucirea}{\i lunii,} {\f63 \u351\'3f}{\i i}{\i alta}{\i
str}{\f63 \u259\'3f}{\i lucirea}{\i stelelor. }
\par}{\phpg\posx1416\pvpg\posy1133\absw9538\absh6815 \sl-273 \f20 \fs20 \cf0 {\i C}
{\f63 \u259\'3f}{\i ci}{\i stea}{\i de}{\i stea}{\i se}{\i deosebe}{\f63
\u351\'3f}{\i te}{\i �n}{\i str}{\f63 \u259\'3f}{\i lucire.}{\i A}{\f63
\u351\'3f}{\i a}{\i este} {\f63 \u351\'3f}{\i i}{\i �nvierea}{\i mor}{\f63
\u355\'3f}{\i ilor:}{\i se}{\i seam}{\f63 \u259\'3f}{\i n}{\f63 \u259\'3f}{\i
trupul }
�ntru}{\i stric}{\f63 \u259\'3f}{\i ciune,}{\i �nviaz}{\f63 \u259\'3f}{\i
�ntru}{\i nestric}{\f63 \u259\'3f}{\i ciune;}{\i se}{\i seam}{\f63 \u259\'3f}
{\i n}{\f63 \u259\'3f}{\i �ntru}{\i necinste,}{\i �nviaz}{\f63 \u259\'3f}{\i
�ntru}{\i slav}{\f63 \u259\'3f}{\i ; }
se}{\i seam}{\f63 \u259\'3f}{\i n}{\f63 \u259\'3f}{\i �ntru}{\i sl}{\f63
\u259\'3f}{\i biciune,}{\i �nviaz}{\f63 \u259\'3f}{\i �ntru}{\i putere;}{\i
se}{\i seam}{\f63 \u259\'3f}{\i n}{\f63 \u259\'3f}{\i trup}{\i firesc,}{\i
�nviaz}{\f63 \u259\'3f}{\i trup }
duhovnicesc.}{\i Dac}{\f63 \u259\'3f}{\i este}{\i trup}{\i firesc,}{\i
este} {\f63 \u351\'3f}{\i i}{\i trup}{\i duhovnicesc}{\i [...]}{\i Omul}
{\i cel}{\i dint�i}{\i este}{\i din }
{\f63 \u259\'3f}{\i m�nt,}{\i p}{\f63 \u259\'3f}{\i m�ntesc;}{\i omul}{\i cel}
{\i de-al}{\i doilea}{\i este}{\i din}{\i cer}{\i [...]}{\i to}{\f63
\u355\'3f}{\i i}{\i ne}{\i vom}{\i schimba,}{\i deodat}{\f63 \u259\'3f}{\i ,}
{\i �ntr- }
\par}{\phpg\posx1416\pvpg\posy1133\absw9538\absh6815 \sl-273 \f20 \fs20 \cf0 {\i o}
{\i clipeal}{\f63 \u259\'3f}{\i de}{\i ochi,}{\i la}{\i tr�mbi}{\f63
\u355\'3f}{\i a}{\i cea}{\i de}{\i apoi.}{\i C}{\f63 \u259\'3f}{\i ci}{\i
tr�mbi}{\f63 \u355\'3f}{\i a}{\i va}{\i suna} {\f63 \u351\'3f}{\i i}{\i mor}
{\f63 \u355\'3f}{\i ii}{\i vor}{\i �nvia }
nestric}{\f63 \u259\'3f}{\i cio}{\f63 \u351\'3f}{\i i,}{\i iar}{\i noi}{\i ne}
{\i vom}{\i schimba.}{\i C}{\f63 \u259\'3f}{\i ci}{\i trebuie}{\i ca}{\i
acest}{\i trup}{\i stric}{\f63 \u259\'3f}{\i cios}{\i s}{\f63 \u259\'3f}{\i se}
{\i �mbrace}{\i �n }
nestric}{\f63 \u259\'3f}{\i ciune} {\f63 \u351\'3f}{\i i}{\i acest}{\i trup}{\i
muritor}{\i s}{\f63 \u259\'3f}{\i se}{\i �mbrace}{\i �n}{\i nemurire."}{\i
(1}{\i Cor.}{\i 15,}{\i 39-53). }
Din toate cele de mai sus se �n{\f63 \u355\'3f}elege c{\f63 \u259\'3f}
trupul �nviat este trup duhovnicesc, nesupus
legilor care guverneaz{\f63 \u259\'3f} acum materia: spa{\f63
\u355\'3f}iul {\f63 \u351\'3f}i timpul, plin de putere, nestric{\f63
\u259\'3f}cios,
nemuritor.
Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i, �ntemeindu-se pe
aceste cuvinte ale Scripturii, �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}eaz{\f63 \u259\'3f} �nvierea drept
{\f63 \u8222\'3f}restaurare a omului �ntreg"{\dn006 \fs10 754}, c�nd sufletul se
va �nso{\f63 \u355\'3f}i din nou cu trupul, de ast{\f63 \u259\'3f} dat{\f63
\u259\'3f} trup
�nnoit.{\dn006 \fs10 755} Sfantul Grigorie de Nyssa spune c{\f63 \u259\'3f}
restaurarea aceasta �nseamn{\f63 \u259\'3f} rea{\f63 \u351\'3f}ezarea omului
starea lui din vremea c�nd petrecea �n Rai: {\f63 \u8222\'3f}Invierea nu este nimic
altceva dec�t restaurarea
noastre �n starea ei de la �nceput"{\dn006 \fs10 756}; {\f63
\u8222\'3f}Dumnezeu, prin �nviere, va readuce firea
omeneasc{\f63 \u259\'3f} la starea ei dint�i". Trupul �nviat, izb{\f63
\u259\'3f}vit de neputin{\f63 \u355\'3f}ele {\f63 \u351\'3f}i bete{\f63
\u351\'3f}ugurile sale{\dn006 \fs10 757 }
mo{\f63 \u351\'3f}tenite prin c{\f63 \u259\'3f}dere, �{\f63 \u351\'3f}i va
afla des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irea ini{\f63 \u355\'3f}ial{\f63
\u259\'3f}{\dn006 \fs10 758}; iar {\f63 \u8222\'3f}des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}irea restatornicit{\f63 \u259\'3f} nu
poate fi �n niciun fel {\f63 \u351\'3f}tirbit{\f63 \u259\'3f} o dat{\f63 \u259\'3f}
ce i se d{\f63 \u259\'3f} �napoi tot ceea ce pierduse".{\dn006 \fs10 759}
Vie{\f63 \u355\'3f}uirea lui
\par}{\phpg\posx1416\pvpg\posy1133\absw9538\absh6815 \sl-273 \f20 \fs20 \cf0 nu va
mai fi atunci p{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f}, supus{\f63 \u259\'3f}
�ngust{\f63 \u259\'3f}rilor, str�mtor{\f63 \u259\'3f}rilor {\f63 \u351\'3f}i
m{\f63 \u259\'3f}rginirilor acestei
\par}{\phpg\posx1416\pvpg\posy1133\absw9538\absh6815 \sl-273 \f20 \fs20 \cf0 lumi.
{\dn006 \fs10 760} Va deveni {\f63 \u8222\'3f}eterat {\f63 \u351\'3f}i fin,
{\f63 \u351\'3f}i nu se va mai vedea ca trup material"{\dn006 \fs10 761}; atunci
{\f63 \u8222\'3f}se va face \par
}
Epifanie al Ciprului,{\i Contra}{\i ereziilor,} III, PG 42, 817AB; Sf.
Nicodim Aghioritul,{\i Eorlodromion,} Vene{\f63 \u355\'3f}ia, 1836,
\par}{\phpg\posx1416\pvpg\posy9262\absw9091\absh314 \sl-230 \f20 \fs16 \cf0 p. 484
{\f63 \u351\'3f}i 594. \par
}
}
}
3{\fs16 Putem}{\fs16 doar}{\fs16 s{\f63 \u259\'3f}}{\fs16 ne}{\fs16
minun{\f63 \u259\'3f}m}{\fs16 {\f63 \u351\'3f}i}{\fs16 s{\f63 \u259\'3f}}{\fs16
spunem}{\fs16 odat{\f63 \u259\'3f}}{\fs16 cu}{\fs16 imnograful:}{\fs16 {\f63
\u8222\'3f}Oare}{\fs16 cum}{\fs16 ne}{\fs16 vei}{\fs16 preschimba}{\fs16 �n}
{\fs16 veacul}{\fs16 �nvierii }\par
}
{\phpg\posx1416\pvpg\posy10179\absw9076\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 ce
va s{\f63 \u259\'3f} fie? Cum vor lumina trupurile noastre, iar sufletele
cum vor str{\f63 \u259\'3f}luci?"{\i (Acatistul}{\i de}{\i mul}{\f63
\u355\'3f}{\i umire:}{\i ,,}{\i Slav}{\f63 \u259\'3f}
lui}{\i Dumnezeu}{\i pentru}{\i toate")}{\i {\f63 \u8212\'3f}}{\i n.}{\i
tr. }\par
}
}
}
}
Tertulian,{\i Despre}{\i �nviere,} LVII. Cf. Sf. Grig. de Nyssa,{\i La}
{\i cuv�ntul:}{\i {\f63 \u8222\'3f}Atunci} {\f63 \u351\'3f}{\i i}{\i Fiul}
{\i Insu}{\f63 \u351\'3f}{\i i}{\i Se}{\i va}{\i supune }\par
}
\cf0 Celui Ce I-a supus Lui toate ", 3. \par
}
}
}
}
se vedea Sf. Macarie Egipteanul,{\i Omilii}{\i duhovnice}{\f63
\u351\'3f}{\i ti} (col.II), XI, 1; Sf. Isaac Sirul,{\i Cuvinte}{\i
despre }\par
}
\cf0 nevoin{\i0 {\f63 \u355\'3f}{\f63 \u259\'3f}},{\i0 85;}{\i0 Sf.}{\i0
Simeon}{\i0 Noul}{\i0 Teolog,} Discursuri etice,{\i0 I,}{\i0 4. }\par
}
}
}
{\i \fs16 i}{\i \fs16 �nviere;}{\fs16 cf.}{\i \fs16 Omilie}{\i \fs16 la}{\i
\fs16 Sf�nta}{\i \fs16 Pulcheria,}{\fs16 PG}{\fs16 46,}{\fs16 877A.}{\fs16
Cf.}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16 �nviere, }\par
}
LVII. \par
}
}
}
7{\fs16 Vezi}{\i \fs16 ibidem. }\par
}
}
}
}
}
8{\fs16 Vezi}{\i \fs16 ibidem,}{\fs16 LVII;}{\fs16 cf.}{\fs16 XXXIV. }
{\dn006 9}{\fs16 Vezi}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16
�nviere,}{\fs16 LVII. }\par
}
}
}
Despre}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 i,}{\fs16 PG}{\fs16
46,}{\fs16 532,}{\fs16 536;}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16
suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 �nviere;}{\fs16 Sf.}
{\fs16 Grigorie }\par
}
Palama,{\i Triade,} I. 3, 36. \par
}
}
}
1{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16 Cele}{\i \fs16 dint�i}
{\i \fs16 trei}{\i \fs16 tratate}{\i \fs16 �n}{\i \fs16 ap}{\fs16 {\f63
\u259\'3f}}{\i \fs16 rarea}{\i \fs16 celor}{\i \fs16 ce}{\i \fs16 vie}{\fs16
{\f63 \u355\'3f}}{\i \fs16 uiesc}{\i \fs16 cu}{\i \fs16 sfin}{\fs16 {\f63
\u355\'3f}}{\i \fs16 enie}{\i \fs16 �n}{\i \fs16 isihie,}{\fs16 I,}{\fs16 3,}
{\fs16 36;}{\fs16 Sf. }\par
}
Ioan Gur{\f63 \u259\'3f} de Aur,{\i T�lcuiri}{\i la}{\i Epistola}{\i
�nt�i}{\i c}{\f63 \u259\'3f}{\i tre}{\i Corinteni,} XLI: {\f63 \u8222\'3f}va
fi mai sprinten {\f63 \u351\'3f}i mai u{\f63 \u351\'3f}or ca acum, �nc�t
\u259\'3f} se poat{\f63 \u259\'3f} purta prin v{\f63 \u259\'3f}zduh". Lucrul
acesta nu are nicio leg{\f63 \u259\'3f}tur{\f63 \u259\'3f} cu teoriile
necre{\f63 \u351\'3f}tine despre trupul eteric sau
{\fs20 138 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 asemenea sufletului"{\dn006 \fs10 762}, dar nu va fi sufletesc, ci
duhovnicesc.{\dn006 \fs10 763 }\par
}
Nemaipurt�nd chipul celui \par
}
p{\f63 \u259\'3f}m�ntesc, ci chipul Celui ceresc (cf. l Cor. 15, 49), el va fi
nep{\f63 \u259\'3f}timitor {\f63 \u351\'3f}i nestric{\f63 \u259\'3f}cios, nu va
\par}{\phpg\posx1416\pvpg\posy1386\absw9097\absh1879 \sl-273 \f20 \fs20 \cf0 duce
lips{\f63 \u259\'3f} de hran{\f63 \u259\'3f} ori de somn, nu va {\f63 \u351\'3f}ti
de boal{\f63 \u259\'3f}, de durere ori de neputin{\f63 \u355\'3f}{\f63 \u259\'3f},
{\f63 \u351\'3f}i nimic nu-1
putea v{\f63 \u259\'3f}t{\f63 \u259\'3f}ma.{\dn006 \fs10 764} {\f63 \u350\'3f}i
pentru c{\f63 \u259\'3f} Hristos a nimicit definitiv moartea, trupul va fi de-acum
{\f63 \u351\'3f}i el
nemuritor.{\dn006 \fs10 765} Nestric{\f63 \u259\'3f}ciunea {\f63 \u351\'3f}i
nemurirea nu le prime{\f63 \u351\'3f}te omul ca simpl{\f63 \u259\'3f} cinstire ori
r{\f63 \u259\'3f}splat{\f63 \u259\'3f},
pentru ca s{\f63 \u259\'3f}-{\f63 \u351\'3f}i poat{\f63 \u259\'3f} duce via{\f63
\u355\'3f}a lui cea noua, ce nu cunoa{\f63 \u351\'3f}te schimbare ori sf�r{\f63
\u351\'3f}it{\dn006 \fs10 766}, fie c{\f63 \u259\'3f}-i
fericit{\f63 \u259\'3f}, fie c{\f63 \u259\'3f}-i vrednic{\f63 \u259\'3f} de pl�ns.
{\dn006 \fs10 767 }
La �nviere, trupul se va uni des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it cu
sufletul{\dn006 \fs10 768}, sc{\f63 \u259\'3f}ld�ndu-se �mpreun{\f63 \u259\'3f}
�n lumina
dumnezeie{\f63 \u351\'3f}tilor haruri.{\dn006 \fs10 769 }\par
}
\cf0 4. Cum va fi vie{\b0 {\f63 \u355\'3f}}uirea aceea de dup{\b0 {\f63
\u259\'3f}} �nviere? \par
}
\fs20 \cf0 Invierea nu �nseamn{\f63 \u259\'3f} doar �nnoirea {\f63 \u351\'3f}i
preschimbarea trupului; ea �l mut{\f63 \u259\'3f} pe om �n
via{\f63 \u355\'3f}a cea nou{\f63 \u259\'3f} {\f63 \u351\'3f}i neasem{\f63
\u259\'3f}nat{\f63 \u259\'3f} �n care, eliberat din str�nsoarea materiei, nu mai
are nevoie de
\par}{\phpg\posx1416\pvpg\posy4996\absw9094\absh1607 \sl-273 \f20 \fs20 \cf0 aer,
de hran{\f63 \u259\'3f}, sau de �mpreunare trupeasc{\f63 \u259\'3f}, ca
s{\f63 \u259\'3f} nu se sting{\f63 \u259\'3f}. De aceea, pe drept cuv�nt
Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i s-au �ntrebat dac{\f63
\u259\'3f} trupul va �nvia cu toate ale sale - din care multe nu-i vor mai
\par}{\phpg\posx1416\pvpg\posy4996\absw9094\absh1607 \sl-273 \f20 \fs20 \cf0 fi de
nici un folos -, dac{\f63 \u259\'3f} a{\f63 \u351\'3f}adar va fi cu
adev{\f63 \u259\'3f}rat restaurat �n �ntregimea sa, �n deplin{\f63
\u259\'3f}tatea
sale.{\dn006 \fs10 770} P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63
\u259\'3f} trupul �{\f63 \u351\'3f}i va p{\f63 \u259\'3f}stra toate organele sale.
{\dn006 \fs10 771} Ins{\f63 \u259\'3f}, adaug{\f63 \u259\'3f} Tertulian,
lucrarea lor va �nceta{\dn006 \fs10 772}; de altfel, arat{\f63 \u259\'3f} el,
{\f63 \u351\'3f}i �n via{\f63 \u355\'3f}a aceasta {\f63 \u8222\'3f}e cu
putin{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f} nu te folose{\f63
\u351\'3f}ti de \par
}
trupul astral. \par
}
}
}
}
}
}
}
{\i \fs16 Mystagogia,}{\fs16 VII. }
{\dn006 3}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Simeon}{\fs16 Noul}{\fs16
Teolog,}{\i \fs16 Discursuri}{\i \fs16 etice,}{\fs16 I,}{\fs16 4-5. }
{\dn006 4}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Iustin}{\fs16 Martirul}{\fs16 {\f63
\u351\'3f}i}{\fs16 Filosoful.}{\i \fs16 Apologia}{\i \fs16 �nt�i,}{\fs16 19;}
{\fs16 Atenagora}{\fs16 Atenianul,}{\i \fs16 Despre}{\i \fs16 �nvierea}{\i
\fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 X,}{\fs16 5- }\par
}
{\phpg\posx1416\pvpg\posy9027\absw9091\absh1150 \f20 \fs16 \cf0 \f20 \fs16 \cf0 6:
XVI, 2-3; Tertulian.{\i Despre}{\i �nviere,} LVI, LVII, LVIII; Sf.
Grigorie de Nyssa,{\i Dialogul}{\i despre}{\i suflet}{\i si }
�nviere;}{\i Despre}{\i mor}{\f63 \u355\'3f}{\i i,} PG 46, 532, 536; Sf. Ioan
Gur{\f63 \u259\'3f} de Aur,{\i Despre}{\i �nvierea}{\i mor}{\f63 \u355\'3f}{\i
ilor,} 8;{\i Despre}{\i m�ng�ierea }
�n}{\i fa}{\f63 \u355\'3f}{\i a}{\i mor}{\f63 \u355\'3f}{\i ii,} I, 6;{\i
T�lcuiri}{\i la}{\i Epistola}{\i �nt�i}{\i c}{\f63 \u259\'3f}{\i tre}{\i
Corinteni,} XLI, XLII, 2;{\i T�lcuiri}{\i la}{\i Epistola}{\i a}{\i
doua}{\i c}{\f63 \u259\'3f}{\i tre }
Corinteni,} X;{\i Cuv�nt}{\i de}{\i sf}{\f63 \u259\'3f}{\i tuire}{\i c}{\f63
\u259\'3f}{\i tre}{\i Teodor}{\i cel}{\i c}{\f63 \u259\'3f}{\i zut,} 1. 11; Sf.
Varsanufie {\f63 \u351\'3f}i Ioan,{\i Epistole,} 607; Sf. Isaac
\par}{\phpg\posx1416\pvpg\posy9027\absw9091\absh1150 \sl-230 \f20 \fs16 \cf0 Sirul,
{\i Cuvinte}{\i despre}{\i nevoin}{\f63 \u355\'3f}{\f63 \u259\'3f}
{\i ,} 85; Sf. Ioan Damaschin,{\i Dogmatica,} IV, 27; Sf. Simeon
Noul Teolog,
Discursuri}{\i etice,} I, 3-4, 5; Avva Ammonas,{\i Epistole,} I, 2. \par
}
}
}
}
Vezi Tertulian,{\i Despre}{\i �nviere,} LVII, 5; LV; LVI; LVII;
Sf. Antonie,{\i Epistole,} IV, l; Sf. Chiril al \par
}
Ierusalimului,{\i Cateheze}{\i c}{\f63 \u259\'3f}{\i tre}{\i cei}{\i ce}{\i
au}{\i s}{\f63 \u259\'3f}{\i se}{\i lumineze,} IV. 31; Sf. Grigorie de
Nyssa,{\i La}{\i cuv�ntul:}{\i {\f63 \u8222\'3f}Atunci}{\i si }
Fiul}{\i Insu}{\f63 \u351\'3f}{\i i}{\i Se}{\i va}{\i supune}{\i Celui}{\i
Care}{\i I-a}{\i supus}{\i Lui}{\i toate",} 3; Sf. Ioan Gur{\f63 \u259\'3f} de
Aur,{\i Despre}{\i �nvierea}{\i mor}{\f63 \u355\'3f}{\i ilor,} 8;
Despre}{\i m�ng�ierea}{\i �n}{\i fa}{\f63 \u355\'3f}{\i a}{\i mor}{\f63
\u355\'3f}{\i ii,} I, 6;{\i T�lcuiri}{\i la}{\i Epistola}{\i �nt�i}{\i c}{\f63
\u259\'3f}{\i tre}{\i Corinteni,} XLII, 2; Sf. Varsanufie {\f63 \u351\'3f}i Ioan,
Epistole,} 607; Sf. Simeon Noul Teolog,{\i Discursuri}{\i etice,} 1,4. \par
}
}
}
}
}
}
}
6{\fs16 Cf.}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16 �nviere,}{\fs16 L. }
Aur,}{\i \fs16 Despre}{\i \fs16 �nvierea}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}
{\i \fs16 ilor,}{\fs16 8. }
{\dn006 8}{\fs16 Vezi}{\fs16 Pseudo-Maxim}{\fs16 M{\f63
\u259\'3f}rturisitorul,}{\i \fs16 Scolii}{\i \fs16 la}{\i \fs16 Numele}{\i
\fs16 dumnezeie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti,}{\fs16 I,}{\fs16 4,}
{\fs16 PG}{\fs16 4,}{\fs16 197. }\par
}
}
Vezi Sf. Macarie Egipteanul,{\i Omilii}{\i duhovnice}{\f63 \u351\'3f}{\i ti}
(col. II), XV. 10; Sf. Grigorie Palama,{\i Cele}{\i dint�i}{\i
trei }\par
}
}
}
\cf0 tratate �n ap{\i0 {\f63 \u259\'3f}}rarea celor ce vie{\i0 {\f63
\u355\'3f}}uiesc cu sfin{\i0 {\f63 \u355\'3f}}enie �n isihie,{\i0 I.}{\i0 3,}{\i0
36. }\par
}
}
}
0{\fs16 Vezi}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16 �nviere,}{\fs16 LX;}
{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Dialogul}{\i
\fs16 despre}{\i \fs16 suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
�nviere. }\par
}
}
Vezi Tertulian,{\i Despre}{\i �nviere,} LX; Sf. Macarie Egipteanul,{\i
Omilii}{\i duhovnice}{\f63 \u351\'3f}{\i ti} (col. II), XV. 10; Sf. \par
}
}
}
Varsanufie {\f63 \u351\'3f}i Ioan,{\i Epistole.} 607. \par
}
}
}
2{\i \fs16 Despre}{\i \fs16 �nviere,}{\fs16 LX. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 stomac sau de p{\f63 \u259\'3f}r{\f63 \u355\'3f}ile trupului ce slujesc
�mpreun{\f63 \u259\'3f}rii dintre b{\f63 \u259\'3f}rbat {\f63 \u351\'3f}i femeie"
�n vreme de post
{\f63 \u351\'3f}i �nfr�nare, f{\f63 \u259\'3f}r{\f63 \u259\'3f} ca
deplin{\f63 \u259\'3f}tatea omului s{\f63 \u259\'3f} fie �n vreun fel v{\f63
\u259\'3f}t{\f63 \u259\'3f}mat{\f63 \u259\'3f}.{\dn006 \fs10 773} Folosindu-se de
un
vocabular mai precis, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii capadocieni, Sfin{\f63
\u355\'3f}ii Maxim M{\f63 \u259\'3f}rturisitorul {\f63 \u351\'3f}i Ioan Damaschin
{\f63 \u351\'3f}i
care le-au urmat afirm{\f63 \u259\'3f} c{\f63 \u259\'3f} trupul �{\f63 \u351\'3f}i
va p{\f63 \u259\'3f}stra puterile (sau facult{\f63 \u259\'3f}{\f63 \u355\'3f}ile),
dar c{\f63 \u259\'3f} ele nu vor fi
active. Dar chiar Tertulian vine {\f63 \u351\'3f}i spune c{\f63 \u259\'3f}
s-ar putea ca puterile trupului s{\f63 \u259\'3f} nu r{\f63
\u259\'3f}m�n{\f63 \u259\'3f}
{\f63 \u8222\'3f}nelucr{\f63 \u259\'3f}toare, c{\f63 \u259\'3f}ci nimic nu-i lipsit
de folos �naintea lui Dumnezeu"{\dn006 \fs10 774}. Cu judecat{\f63 \u259\'3f} ar
fi s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9078\absh1853 \sl-273 \f20 \fs20 \cf0 spunem
c{\f63 \u259\'3f} organele trupului devenit duhovnicesc {\f63 \u351\'3f}i ceresc
sunt {\f63 \u351\'3f}i ele transfigurate, {\f63 \u351\'3f}i tot a{\f63
\u351\'3f}a
fi {\f63 \u351\'3f}i lucr{\f63 \u259\'3f}rile lor (cf. Filip. 3, 21)
{\dn006 \fs10 775}, dup{\f63 \u259\'3f} cum ne las{\f63 \u259\'3f} s{\f63
\u259\'3f} �ntrez{\f63 \u259\'3f}rim Sf�nta Scriptur{\f63 \u259\'3f} {\f63
\u351\'3f}i \par
}
experien{\f63 \u355\'3f}a mistic{\f63 \u259\'3f} atunci c�nd vorbesc de
sim{\f63 \u355\'3f}iri duhovnice{\f63 \u351\'3f}ti{\dn006 \fs10 776 }
duhovnicesc a m{\f63 \u259\'3f}dularelor trupului.{\dn006 \fs10 777 }\par
}
{\phpg\posx8092\pvpg\posy3320\absw2407\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 sau
de folosirea �n chip \par
}
\fs20 \cf0 Via{\f63 \u355\'3f}a cea nou{\f63 \u259\'3f} �nseamn{\f63 \u259\'3f}
{\f63 \u351\'3f}i schimbare a leg{\f63 \u259\'3f}turilor dintre oameni: cele
trupe{\f63 \u351\'3f}ti, dintre
\par}{\phpg\posx1416\pvpg\posy3892\absw9514\absh1114 \sl-273 \f20 \fs20 \cf0 b{\f63
\u259\'3f}rbat {\f63 \u351\'3f}i femeie, {\f63 \u351\'3f}i cele de rudenie vor
pieri, f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} piar{\f63 \u259\'3f}
�ns{\f63 \u259\'3f} unirea, apropierea {\f63 \u351\'3f}i iubirea, cu
spiritualizate.{\i {\f63 \u8222\'3f}C�nd}{\i vor}{\i �nvia}{\i din}{\i
mor}{\f63 \u355\'3f}{\i i,}{\i nici}{\i nu}{\i se}{\i mai}{\i �nsoar}
{\f63 \u259\'3f}{\i ,}{\i nici}{\i nu}{\i se}{\i mai}{\i m}{\f63
\u259\'3f}{\i rit}{\f63 \u259\'3f}{\i , }
ci}{\i sunt}{\i ca}{\i �ngerii}{\i din}{\i ceruri"}, spune M�ntuitorul
Hristos (Mc. 12, 25; cf. Mt. 22, 30; Lc. 20,
36). \par
}
\cf0 5. In{\b0 {\f63 \u355\'3f}}elesul{\b0 {\f63 \u351\'3f}}i rostul duhovnicesc
al �nvierii \par
}
\fs20 \cf0 Mai �nt�i de toate, prin �nviere omul ajunge iar �ntreg cum a
fost, cu trup {\f63 \u351\'3f}i suflet,
potrivit firii sale; desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea sufletului de trup
�n tot acest r{\f63 \u259\'3f}stimp dintre moarte {\f63 \u351\'3f}i �nvierea de
ob{\f63 \u351\'3f}te nu doar e nefireasc{\f63 \u259\'3f}, ci e
�mpotriva firii. Daca omul e h{\f63 \u259\'3f}r{\f63 \u259\'3f}zit
ve{\f63 \u351\'3f}niciei, spune
Atenagora, atunci el are nevoie {\f63 \u351\'3f}i de trup, nu doar de suflet, ca
unul care e alc{\f63 \u259\'3f}tuit din acestea
dou{\f63 \u259\'3f}: {\f63 \u8222\'3f}omul trebuie s{\f63 \u259\'3f} d{\f63
\u259\'3f}inuiasc{\f63 \u259\'3f} etern sub forma ambelor elemente"; or,
f{\f63 \u259\'3f}r{\f63 \u259\'3f} �nviere, {\f63 \u8222\'3f}o
nou{\f63 \u259\'3f} �mpreunare fireasc{\f63 \u259\'3f} a celor dou{\f63
\u259\'3f} componente - suflet {\f63 \u351\'3f}i trup - nu s-ar putea
concepe".
\u351\'3f}adar, {\f63 \u8222\'3f}dac{\f63 \u259\'3f} n-ar exista �nviere, atunci
nici omul ca atare nu ar putea d{\f63 \u259\'3f}inui".{\dn006 \fs10 778 }
Apoi �nvierea se face spre judecat{\f63 \u259\'3f}: {\f63 \u8222\'3f}Prin
urmare, vom �nvia. Sufletele se vor uni cu
trupurile [...]. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a ne vom apropia de
�nfrico{\f63 \u351\'3f}atul scaun de judecat{\f63 \u259\'3f} al lui Hristos".
{\dn006 \fs10 779} C{\f63 \u259\'3f}ci
sufletul {\f63 \u351\'3f}i trupul care au vie{\f63 \u355\'3f}uit �njugate,
�mpreun{\f63 \u259\'3f} vor da seama de cele ce-au lucrat, bine ori
\u259\'3f}u.{\dn006 \fs10 780} Astfel Tertulian spune ca {\f63 \u8222\'3f}omul
�ntreg este alc{\f63 \u259\'3f}tuit prin punerea laolalt{\f63 \u259\'3f} a
celor dou{\f63 \u259\'3f}
elemente, {\f63 \u351\'3f}i de aceea �naintea Judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii vor sta {\f63 \u351\'3f}i unul {\f63 \u351\'3f}i cel{\f63
\u259\'3f}lalt, c{\f63 \u259\'3f}ci f{\f63 \u259\'3f}ptura trebuie judecat{\f63
\u259\'3f}
�ntregimea ei, pentru c{\f63 \u259\'3f} ne�ndoielnic nu poate tr{\f63 \u259\'3f}i
altfel dec�t �ntreag{\f63 \u259\'3f}. A{\f63 \u351\'3f}adar, a{\f63 \u351\'3f}a
cum a
tr{\f63 \u259\'3f}it omul, a{\f63 \u351\'3f}a va fi judecat, pentru
c{\f63 \u259\'3f} se judec{\f63 \u259\'3f} felul vie{\f63 \u355\'3f}uirii
sale. {\f63 \u350\'3f}i pentru c{\f63 \u259\'3f} �ns{\f63 \u259\'3f}{\f63
\u351\'3f}i via{\f63 \u355\'3f}a \par
}
}
}
}
}
3{\i \fs16 Ibidem,}{\fs16 LXI. }
{\dn006 4}{\i \fs16 Ibidem,}{\fs16 LX. }\par
}
}
}
Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16
i}{\i \fs16 �nviere;}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}
{\fs16 de}{\fs16 Aur,}{\i \fs16 Despre}{\i \fs16 m�ng�ierea}{\i \fs16
�n }\par
}
\cf0 fa{\i0 {\f63 \u355\'3f}}a mor{\i0 {\f63 \u355\'3f}}ii,{\i0 I,}{\i0 6. }\par
}
}
}
6{\fs16 Vezi}{\fs16 H.}{\fs16 Rahner,}{\fs16 {\f63 \u8222\'3f}Le{\f63
\u351\'3f}}{\fs16 debuts}{\fs16 d'une}{\fs16 doctrine}{\fs16 des}{\fs16
cinq}{\fs16 sens}{\fs16 spirituels}{\fs16 chez}{\fs16 Origene",}{\fs16
�n}{\i \fs16 Revue}{\i \fs16 d'ascetique}{\i \fs16 et}{\i \fs16 de }\par
}
\cf0 mystiqne,{\i0 1932,}{\i0 p.}{\i0 113}{\i0 {\f63 \u351\'3f}.}{\i0 u.;}{\i0
A.}{\i0 Stolz,} Theologie de la mystique,{\i0 Chevetogne.}{\i0 1939,}{\i0 p.}
{\i0 231;}{\i0 J.}{\i0 Danielou,} Origene,
{\i0 Paris,}{\i0 1948.}{\i0 p.}{\i0 299-301;} Platonisme et theologie mystique.
Doctrine spirituelle de saint Gregoire de Nysse,{\i0 Paris, }
{\i0 1944,}{\i0 p.}{\i0 235-252. }\par
}
}
}
}
}
\par
}
\par
}
7{\fs16 Vezi}{\fs16 studiul}{\fs16 nostru}{\i \fs16 Therapeutique}{\i \fs16
des}{\i \fs16 maladie}{\i \fs16 spirituelles.}{\fs16 Paris,}{\fs16 1997,}
{\fs16 edi{\f63 \u355\'3f}ia}{\fs16 a}{\fs16 III-a,}{\fs16 p.}{\fs16 123-
125. }
{\dn006 8}{\fs16 Vezi}{\fs16 Atenagora,}{\i \fs16 Despre}{\i \fs16 �nvierea}{\i
\fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 XV,}{\fs16 7. }
{\dn006 9}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Damaschin,}{\i \fs16 Dogmatica,}
{\fs16 IV.}{\fs16 27. }
{\fs16 XIV-XVII;}{\fs16 XXIII;}{\fs16 XLIII;}{\fs16 Sf.}{\fs16 Grigorie}{\fs16
de}{\fs16 Nyssa,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Sfintele}{\i \fs16
Pa}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti,}{\fs16 I.}{\fs16 8- }\par
}
9. \par
}
140 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 este adus{\f63 \u259\'3f} �naintea judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii, ea trebuie cercetat{\f63 \u259\'3f} c�t prive{\f63 \u351\'3f}te
ambele elemente datorit{\f63 \u259\'3f} c{\f63 \u259\'3f}rora
dep{\f63 \u259\'3f}nat ca via{\f63 \u355\'3f}{\f63 \u259\'3f}."{\dn006 \fs10 781}
Trebuie s{\f63 \u259\'3f} fie �nviere, scrie Atenagora, pentru ca {\f63
\u8222\'3f}odat{\f63 \u259\'3f} adunate cele
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}ite, fiecare om s{\f63 \u259\'3f}-{\f63
\u351\'3f}i poat{\f63 \u259\'3f} primi r{\f63 \u259\'3f}splata dreapt{\f63
\u259\'3f} pentru ceea ce a s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it, bun ori
r{\f63 \u259\'3f}u,
mijlocirea trupului"{\dn006 \fs10 782}, c{\f63 \u259\'3f}ci {\f63
\u8222\'3f}pentru fiecare dintre faptele s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}ite �n timpul vie{\f63 \u355\'3f}ii,
cercetate la Judecat{\f63 \u259\'3f}, omul este r{\f63 \u259\'3f}spunz{\f63
\u259\'3f}tor, iar nu sufletul singur".{\dn006 \fs10 783 }
In cele din urm{\f63 \u259\'3f}, omul va �nvia cu trupul, ca a{\f63 \u351\'3f}a,
�ntregit, s{\f63 \u259\'3f} intre �n latura �n care �l va
\par}{\phpg\posx1416\pvpg\posy1133\absw9444\absh4336 \sl-273 \f20 \fs20 \cf0 pune
Domnul Hristos. C{\f63 \u259\'3f}ci p�n{\f63 \u259\'3f} atunci, numai cu
sufletul se bucur{\f63 \u259\'3f} omul de odihna,
slobozenia {\f63 \u351\'3f}i veselia Raiului; {\f63 \u351\'3f}i numai cu sufletul
se �ndur{\f63 \u259\'3f} chin, �ntemni{\f63 \u355\'3f}are {\f63 \u351\'3f}i
os�nd{\f63 \u259\'3f} �n iad.
Dup{\f63 \u259\'3f} aceea �ns{\f63 \u259\'3f} vor sim{\f63 \u355\'3f}i
{\f63 \u351\'3f}i-n trup desf{\f63 \u259\'3f}tarea ori suferin{\f63
\u355\'3f}a.{\dn006 \fs10 784} C{\f63 \u259\'3f}ci, dup{\f63 \u259\'3f} cum
spune
Apostolul Pavel:{\i {\f63 \u8222\'3f}Noi}{\i to}{\f63 \u355\'3f}{\i i}{\i
trebuie}{\i s}{\f63 \u259\'3f}{\i ne}{\i �nf}{\f63 \u259\'3f}{\f63 \u355\'3f}
{\i i}{\f63 \u351\'3f}{\f63 \u259\'3f}{\i m}{\i �naintea}{\i judec}{\f63
\u259\'3f}{\f63 \u355\'3f}{\i ii}{\i lui}{\i Hristos,}{\i ca}{\i s}{\f63
\u259\'3f}{\i ia }
fiecare}{\i dup}{\f63 \u259\'3f}{\i cele}{\i ce}{\i a}{\i f}{\f63 \u259\'3f}
{\i cut}{\i prin}{\i trup,}{\i ori}{\i bine,}{\i ori}{\i r}{\f63 \u259\'3f}
{\i u."} (II Cor 5, 10). Iar {\f63 \u8222\'3f}c�nd e vorba de
trupe{\f63 \u351\'3f}ti, scrie Tertulian, trupul trebuie s{\f63 \u259\'3f}
pl{\f63 \u259\'3f}teasc{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci el le-a s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it".{\dn006 \fs10 785 }
Sufletul singur, dup{\f63 \u259\'3f} cum spune Sfantul Ioan Gura de Aur,
nu poate gusta des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile cele ve{\f63 \u351\'3f}nice
ale �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei; {\f63 \u351\'3f}i nici
os�nda din iad n-ar fi deplin{\f63 \u259\'3f}: {\f63 \u8222\'3f}C{\f63 \u259\'3f}
de-ar r{\f63 \u259\'3f}m�ne
sufletul de mii de ori nemuritor {\f63 \u8212\'3f} dup{\f63 \u259\'3f} cum chiar
{\f63 \u351\'3f}i este -, totu{\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f}
de trup nu se va putea
�nvrednici de acele bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}i
negr{\f63 \u259\'3f}ite"; {\f63 \u8222\'3f}dac{\f63 \u259\'3f} trupul nu
�nviaz{\f63 \u259\'3f}, atunci sufletul r{\f63 \u259\'3f}m�ne
ne�ncununat {\f63 \u351\'3f}i �n afar{\f63 \u259\'3f} de fericirea cea din
ceruri"; {\f63 \u351\'3f}i tot a{\f63 \u351\'3f}a, f{\f63 \u259\'3f}r{\f63
\u259\'3f} trup {\f63 \u8222\'3f}nici nu va putea fi
pedepsit".{\dn006 \fs10 786 }\par
}
}
}
1{\i \fs16 Despre}{\i \fs16 �nviere,}{\fs16 XIV.}{\fs16 Aceasta}{\fs16
nu-1}{\fs16 �mpiedic{\f63 \u259\'3f}}{\fs16 pe}{\fs16 Tertulian}{\fs16
s{\f63 \u259\'3f}}{\fs16 spun{\f63 \u259\'3f}}{\fs16 c{\f63 \u259\'3f}}{\fs16
�n}{\fs16 r{\f63 \u259\'3f}stimpul}{\fs16 dintre}{\fs16 moarte}{\fs16 {\f63
\u351\'3f}i}{\fs16 Judecata }\par
}
ob{\f63 \u351\'3f}teasc{\f63 \u259\'3f}, sufletul pl{\f63 \u259\'3f}te{\f63
\u351\'3f}te de unul singur pentru faptele din timpul vie{\f63 \u355\'3f}ii:
{\f63 \u8222\'3f}C{\f63 \u259\'3f} sufletele sunt �nc{\f63 \u259\'3f} de acum
�n chin
m�ng�iere �n lumea de dincolo, chiar dac{\f63 \u259\'3f} sunt dezbr{\f63
\u259\'3f}cate de trup {\f63 \u351\'3f}i departe de el - ne-o arat{\f63 \u259\'3f}
pilda s{\f63 \u259\'3f}racului
\par}{\phpg\posx1416\pvpg\posy11327\absw9078\absh735 \sl-230 \f20 \fs16 \cf0 Lazar
(Lc. 16, 29). [...] Pricina pentru care Judecata se va face la
sf�r{\f63 \u351\'3f}itul veacurilor este ca, st�nd {\f63 \u351\'3f}i trupul
de
fa{\f63 \u355\'3f}{\f63 \u259\'3f}, hot{\f63 \u259\'3f}r�rea dumnezeiasc{\f63
\u259\'3f} s{\f63 \u259\'3f} fie des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it
dat{\f63 \u259\'3f}."{\i (Ibidem,} XVII). \par
}
}
}
�nvierea}{\i \fs16 mor}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 XVIII,}
{\fs16 4-5.}{\fs16 Cf.}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Damaschin,}{\i \fs16
Dogmatica,}{\fs16 IV,}{\fs16 27: }\par
}
{\f63 \u8222\'3f}Dac{\f63 \u259\'3f} sufletul ar fi purtat singur lupta
pentru virtu{\f63 \u355\'3f}i, numai el ar fi �ncunat; iar dac{\f63
\u259\'3f} numai el s-ar fi t{\f63 \u259\'3f}v{\f63 \u259\'3f}lit �n
pl{\f63 \u259\'3f}ceri, pe bun{\f63 \u259\'3f} dreptate numai el ar fi
pedepsit. Dar pentru c{\f63 \u259\'3f} nici virtutea, nici viciul nu le-a
s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it sufletul
\u259\'3f}r{\f63 \u259\'3f} trup, �n chip drept am�ndou{\f63 \u259\'3f} vor avea
parte de r{\f63 \u259\'3f}splat{\f63 \u259\'3f}". \par
}
}
}
3{\i \fs16 Ibidem,}{\i \fs16 XX,}{\fs16 3. }\par
}
}
}
}
Vezi Atenagora Atenianul,{\i Despre}{\i �nvierea}{\i mor}{\f63 \u355\'3f}
{\i ilor,} XXV, 1; Tertulian,{\i Despre}{\i �nviere,} XXIII; Sf. Ioan
\par
}
Gur{\f63 \u259\'3f} de Aur.{\i Omilii}{\i la}{\i Ioan,} LXVI, 3. \par
}
}
}
5{\fs16 Vezi}{\fs16 Tertulian,}{\i \fs16 Despre}{\i \fs16 �nviere,}{\fs16
XLIII. }\par
}
}
}
6{\i \fs16 T�lcuiri}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 �nt�i}{\i \fs16
c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinteni,}{\fs16 XXXIX,}{\fs16
3. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 II{\b0 . }\par
}
\cf0 JUDECATA DIN URM{\b0 {\f63 \u258\'3f}}, JUDECATA OB{\b0 {\f63
\u350\'3f}}TEASC{\b0 {\f63 \u258\'3f} }\par
}
\cf0 1. Cine este Cel Ce judec{\b0 {\f63 \u259\'3f}}? \par
}
\fs20 \cf0 Odat{\f63 \u259\'3f} �nvia{\f63 \u355\'3f}i, oamenii vor fi
judeca{\f63 \u355\'3f}i. {\f63 \u350\'3f}i judecata va fi s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} de Hristos Insu{\f63
\u351\'3f}i,
va veni �ntru slava Sa (Mt. 25, 31){\dn006 \fs10 787}, dup{\f63 \u259\'3f} cum
m{\f63 \u259\'3f}rturisim �n Crez: {\f63 \u8222\'3f}{\f63 \u350\'3f}i iar{\f63
\u259\'3f}{\f63 \u351\'3f}i va s{\f63 \u259\'3f} vin{\f63 \u259\'3f}
slav{\f63 \u259\'3f} {\f63 \u351\'3f}i m{\f63 \u259\'3f}rire, s{\f63 \u259\'3f}
judece vii {\f63 \u351\'3f}i mor{\f63 \u355\'3f}ii". Cu adev{\f63
\u259\'3f}rat, dup{\f63 \u259\'3f} cum spune Sfantul Apostol
\par}{\phpg\posx1416\pvpg\posy5826\absw9419\absh2099 \sl-273 \f20 \fs20 \cf0 Petru,
{\i {\f63 \u8222\'3f}El}{\i este}{\i Cel}{\i r�nduit}{\i de}{\i Dumnezeu}{\i
s}{\f63 \u259\'3f}{\i fie}{\i judec}{\f63 \u259\'3f}{\i tor}{\i al}{\i celor}
{\i vii} {\f63 \u351\'3f}{\i i}{\i al}{\i celor}{\i mor}{\f63 \u355\'3f}{\i i"}
(Fapte
42). Va judeca �n numele Tat{\f63 \u259\'3f}lui{\dn006 \fs10 788}, c{\f63
\u259\'3f}ci{\i {\f63 \u8222\'3f}Tat}{\f63 \u259\'3f}{\i l}{\i nu}{\i judec}
{\f63 \u259\'3f}{\i pe}{\i nimeni,}{\i ci}{\i toat}{\f63 \u259\'3f}{\i
judecata}{\i a }
dat-o}{\i Fiului"} (In. 5, 22), st�nd pe tron (Ps. 9, 7-8; Mt. 25,
31; Rom. 14, 10; 2 Cor. 5, 10;
\par}{\phpg\posx1416\pvpg\posy5826\absw9419\absh2099 \sl-273 \f20 \fs20 \cf0 Apoc.
20, 11-12), ca simbol al slavei Sale (cf. Mt. 25, 31) {\f63 \u351\'3f}i
al des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}itei Lui domnii {\f63 \u351\'3f}i
atotputernicii, �nconjurat de to{\f63 \u355\'3f}i sfin{\f63 \u355\'3f}ii �ngeri
(Mt. 16,27; 25, 31){\dn006 \fs10 789}, de Apostoli (cf. Mt. 12,
19,28) {\f63 \u351\'3f}i de to{\f63 \u355\'3f}i sfin{\f63 \u355\'3f}ii (cf. l Cor.
6, 2).{\dn006 \fs10 790 }\par
}
\cf0 2. To{\b0 {\f63 \u355\'3f}}i oamenii vor fi judeca{\b0 {\f63 \u355\'3f}}i
\par
}
\fs20 \cf0 Atunci vor fi judeca{\f63 \u355\'3f}i de Hristos to{\f63
\u355\'3f}i oamenii, din toate timpurile.{\i {\f63 \u8222\'3f}Se}{\i vor}
{\i aduna }
�naintea}{\i Lui}{\i toate}{\i neamurile"} (Mt. 25, 32), simbolizate prin cele
dou{\f63 \u259\'3f}sprezece semin{\f63 \u355\'3f}ii ale lui
\par}{\phpg\posx1416\pvpg\posy9689\absw9524\absh1853 \sl-273 \f20 \fs20 \cf0 Israel
(cf. Mt. 19, 28). {\f63 \u350\'3f}i nimeni nu va sc{\f63 \u259\'3f}pa de
judecat{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci{\i {\f63 \u8222\'3f}noi}{\i to}{\f63
\u355\'3f}{\i i}{\i trebuie}{\i s}{\f63 \u259\'3f}{\i ne}{\i �nf}{\f63
\u259\'3f}{\f63 \u355\'3f}{\i i}{\f63 \u351\'3f}{\f63 \u259\'3f}{\i m }
�naintea}{\i judec}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ii}{\i lui}{\i
Hristos"}, dup{\f63 \u259\'3f} cum spune Sf�ntul Apostol Pavel (2 Cor. 5,
10). Hristos
{\f63 \u8222\'3f}va judeca tot neamul omenesc", arat{\f63 \u259\'3f} Sfantul
Iustin Martirul {\f63 \u351\'3f}i Filosoful.{\dn006 \fs10 791} Iar Sf�ntul
Clement Romanul spune, la r�ndul s{\f63 \u259\'3f}u: {\f63 \u8222\'3f}Cine
dintre noi poate sc{\f63 \u259\'3f}pa de m�na Lui cea
atotputernic{\f63 \u259\'3f}? Care lume va primi pe vreunul din cei care fug de El?
[...] Unde po{\f63 \u355\'3f}i, dar, fugi
unde po{\f63 \u355\'3f}i sc{\f63 \u259\'3f}pa de Cel Ce le cuprinde pe
toate?"{\dn006 \fs10 792 }\par
}
}
}
}
Vezi Pseudo-Barnaba,{\i Epistol}{\f63 \u259\'3f}{\i ,} VII, 2; Clement
Romanul,{\i Epistola}{\i c}{\f63 \u259\'3f}{\i tre}{\i Corinteni,} I, l;
Sf. Policarp al \par
}
Smirnei,{\i Epistola}{\i c}{\f63 \u259\'3f}{\i tre}{\i Filipeni,} II, l;
Sf. Iustin Martirul {\f63 \u351\'3f}i Filosoful,{\i Dialogul}{\i cu}{\i
iudeul}{\i Tryfon,} 118; Sf. Ioan
Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Ioan,} XXXIX, 3;{\i
Omilii}{\i la}{\i Romani,} XXV, 3-4; Sf. Chiril al Alexandriei,{\i
Comentariu}{\i la }
Evanghelia}{\i Sf�ntului}{\i Ioan,} 11, 7. \par
}
}
}
}
}
8{\fs16 Vezi}{\fs16 Sf.}{\fs16 Chiril}{\fs16 al}{\fs16 Ierusalimului,}{\i
\fs16 Cateheze}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 cei}
{\i \fs16 care}{\i \fs16 au}{\i \fs16 s}{\fs16 {\f63 \u259\'3f}}{\i \fs16 se}
{\i \fs16 lumineze,}{\fs16 XV,}{\fs16 25. }
{\dn006 9}{\fs16 Vezi}{\i \fs16 ibidem,}{\fs16 24. }\par
}
}
}
}
}
}
}
0{\fs16 Vezi}{\fs16 Sf.}{\fs16 Simeon}{\fs16 Noul}{\fs16 Teolog,}{\i
\fs16 Cateheze,}{\fs16 V,}{\fs16 637-654. }
{\dn006 1}{\i \fs16 Apologia}{\i \fs16 �nt�i,}{\fs16 53.}{\fs16 Cf.}{\i \fs16
Dialogul}{\i \fs16 cu}{\i \fs16 iudeul}{\i \fs16 Tryfon,}{\fs16 124. }
{\dn006 2}{\i \fs16 Epistola}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}
{\i \fs16 Corinteni}{\fs16 (I),}{\fs16 XXVIII,}{\fs16 2,}{\fs16 4.}{\fs16
Cf.}{\fs16 Atenagora}{\fs16 Atenianul,}{\i \fs16 Solie}{\i \fs16 �n}{\i \fs16
favoarea}{\i \fs16 cre}{\fs16 {\f63 \u351\'3f}}{\i \fs16 tinilor,}{\fs16 XII,}
{\fs16 2. }\par
}
142 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 3. Se va judeca �ntreaga via{\b0 {\f63 \u355\'3f}{\f63 \u259\'3f}} a
omului \par
}
\fs20 \cf0 Omul va fi judecat pentru �ntreaga sa via{\f63 \u355\'3f}{\f63
\u259\'3f} p{\f63 \u259\'3f}m�nteasc{\f63 \u259\'3f}, de la na{\f63
\u351\'3f}tere {\f63 \u351\'3f}i p�n{\f63 \u259\'3f} la cea
urm{\f63 \u259\'3f} suflare, pentru tot ce-a f{\f63 \u259\'3f}cut �n timpul
vie{\f63 \u355\'3f}ii.{\dn006 \fs10 793}{\i {\f63 \u8222\'3f}Fiul}{\i Omului}
{\i va}{\i s}{\f63 \u259\'3f}{\i vin}{\f63 \u259\'3f}{\i �ntru}{\i slava }
Tat}{\f63 \u259\'3f}{\i lui}{\i S}{\f63 \u259\'3f}{\i u,}{\i cu}{\i �ngerii}{\i
S}{\f63 \u259\'3f}{\i i,} {\f63 \u351\'3f}{\i i}{\i atunci}{\i va}{\i r}{\f63
\u259\'3f}{\i spl}{\f63 \u259\'3f}{\i ti}{\i fiec}{\f63 \u259\'3f}{\i ruia}{\i
dup}{\f63 \u259\'3f}{\i faptele}{\i sale."} (Mt. 16, 27).
Hristos va r{\f63 \u259\'3f}spl{\f63 \u259\'3f}ti fiec{\f63 \u259\'3f}ruia
dup{\f63 \u259\'3f} faptele sale{\dn006 \fs10 794}, dup{\f63 \u259\'3f} cum
spune Apostolul Pavel
\par}{\phpg\posx1416\pvpg\posy2514\absw9334\absh6091 \sl-273 \f20 \fs20 \cf0 (Rom.
2, 6) {\f63 \u351\'3f}i dup{\f63 \u259\'3f} el Sf�ntul Vasile cel Mare,
�ntr-o rug{\f63 \u259\'3f}ciune din ceasul al treilea, care
�ndeamn{\f63 \u259\'3f} s{\f63 \u259\'3f} ne aducem aminte {\f63
\u8222\'3f}pururea de preasl{\f63 \u259\'3f}vita a doua venire, c�nd vor fi
cercetate
faptele oamenilor".{\dn006 \fs10 795 }
{\f63 \u350\'3f}i nu numai toate faptele, ci {\f63 \u351\'3f}i fiecare g�nd
{\f63 \u351\'3f}i oricare cuv�nt, fie el bun ori r{\f63 \u259\'3f}u, c�t de
\par}{\phpg\posx1416\pvpg\posy2514\absw9334\absh6091 \sl-273 \f20 \fs20 \cf0 mic
{\f63 \u351\'3f}i ne�nsemnat, toate vor fi cercetate {\f63 \u351\'3f}i c�nt{\f63
\u259\'3f}rite{\dn006 \fs10 796}, dup{\f63 \u259\'3f} cuv�ntul rostit de
M�ntuitorul:
{\f63 \u8222\'3f}Va}{\i spun}{\i c}{\f63 \u259\'3f}{\i pentru}{\i orice}{\i
cuv�nt}{\i de}{\f63 \u351\'3f}{\i ert}{\i pe}{\i care-1}{\i vor}{\i rosti,}{\i
oamenii}{\i vor}{\i da}{\i socoteal}{\f63 \u259\'3f}{\i �n}{\i ziua }
judec}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ii!"} (Mt. 12, 36). Chiar ceea ce
a fost t{\f63 \u259\'3f}inuit se va ar{\f63 \u259\'3f}ta atunci. C{\f63
\u259\'3f}ci �n ziua aceea
{\f63 \u8222\'3f}Dumnezeu}{\i va}{\i judeca,}{\i prin}{\i lisus}{\i
Hristos}{\i [...],}{\i cele}{\i ascunse}{\i ale}{\i oamenilor"} (Rom. 2,
16).
Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur arat{\f63 \u259\'3f} c{\f63
\u259\'3f} atunci {\f63 \u8222\'3f}toate vor fi goale {\f63 \u351\'3f}i
descoperite [...] chiar {\f63 \u351\'3f}i
g�ndurile cele mai dosite"{\dn006 \fs10 797}. Atunci se va ar{\f63 \u259\'3f}ta ca
adev{\f63 \u259\'3f}rata proorocia lui Osea, care spune:
{\f63 \u8222\'3f}Acum}{\i �}{\f63 \u351\'3f}{\i i}{\i au}{\i �n}{\i preajm}
{\f63 \u259\'3f}{\i chiar}{\i sfaturile}{\i lor;}{\i venit-au}{\i
�naintea}{\i fe}{\f63 \u355\'3f}{\i ei}{\i Mele."} (Osea 7, 2).{\dn006 \fs10
798 }
\fi724 C{\f63 \u259\'3f} toat{\f63 \u259\'3f} aceast{\f63 \u259\'3f} nem{\f63
\u259\'3f}surat{\f63 \u259\'3f} mul{\f63 \u355\'3f}ime de fapte, cugete
{\f63 \u351\'3f}i cuvinte este adunat{\f63 \u259\'3f} {\f63 \u351\'3f}i
\u259\'3f}strat{\f63 \u259\'3f} ca s{\f63 \u259\'3f} se cerceteze atunci, ni se
arat{\f63 \u259\'3f} prin {\f63 \u8222\'3f}c{\f63 \u259\'3f}r{\f63 \u355\'3f}ile"
ce se vor deschide �naintea Dom-
nului{\dn006 \fs10 799}:{\i {\f63 \u8222\'3f}Am}{\i v}{\f63 \u259\'3f}{\i zut}
{\i apoi}{\i un}{\i tron}{\i mare} {\f63 \u351\'3f}{\i i}{\i alb} {\f63
\u351\'3f}{\i i}{\i pe}{\i Cel}{\i Care} {\f63 \u351\'3f}{\i edea}{\i pe}{\i
tron,}{\i iar}{\i dinaintea}{\i fe}{\f63 \u355\'3f}{\i ei }
Lui}{\i p}{\f63 \u259\'3f}{\i m�ntul} {\f63 \u351\'3f}{\i i}{\i cerul}{\i au}{\i
fugit} {\f63 \u351\'3f}{\i i}{\i loc}{\i nu}{\i s-a}{\i mai}{\i g}{\f63
\u259\'3f}{\i sit}{\i pentru}{\i ele.} {\f63 \u350\'3f}{\i i}{\i am}{\i v}{\f63
\u259\'3f}{\i zut}{\i pe}{\i mor}{\f63 \u355\'3f}{\i i,}{\i pe}{\i cei }
mari} {\f63 \u351\'3f}{\i i}{\i pe}{\i cei}{\i mici,}{\i st�nd}{\i
�naintea}{\i tronului} {\f63 \u351\'3f}{\i i}{\i c}{\f63 \u259\'3f}{\i r}{\f63
\u355\'3f}{\i ile}{\i au}{\i fost}{\i deschise} {\f63 \u351\'3f}{\i i}{\i
alt}{\f63 \u259\'3f}{\i carte}{\i a}{\i fost }
deschis}{\f63 \u259\'3f}{\i ,}{\i care}{\i este}{\i cartea}{\i vie}{\f63
\u355\'3f}{\i ii,} {\f63 \u351\'3f}{\i i}{\i mor}{\f63 \u355\'3f}{\i ii}{\i au}
{\i fost}{\i judeca}{\f63 \u355\'3f}{\i i}{\i din}{\i cele}{\i scrise}{\i �n}
{\i c}{\f63 \u259\'3f}{\i r}{\f63 \u355\'3f}{\i i,}{\i potrivit}{\i cu }
faptele}{\i lor."}{\i (Apoc.}{\i 20,}{\i 11-12;}{\i cf.}{\i Dan.}{\i 7,}{\i
9-10). }
Dar, a{\f63 \u351\'3f}a cum am v{\f63 \u259\'3f}zut, �n ziua aceea se va {\f63
\u355\'3f}ine seama {\f63 \u351\'3f}i de solirile pe care cei r{\f63
\u259\'3f}ma{\f63 \u351\'3f}i
via{\f63 \u355\'3f}{\f63 \u259\'3f} le-au f{\f63 \u259\'3f}cut pentru mor{\f63
\u355\'3f}ii lor, ca s{\f63 \u259\'3f} li se ierte {\f63 \u351\'3f}i s{\f63
\u259\'3f} li se {\f63 \u351\'3f}tearg{\f63 \u259\'3f} p{\f63 \u259\'3f}catele.
\par
}
}
}
}
}
}
}
3{\fs16 Vezi}{\fs16 Sf.}{\fs16 Simeon}{\fs16 Noul}{\fs16 Teolog,}{\i
\fs16 Cateheze,}{\fs16 XXVIII,}{\fs16 164-175. }
{\dn006 4}{\fs16 Vezi}{\fs16 Pseudo-Barnaba,}{\i \fs16 Epistol}{\fs16 {\f63
\u259\'3f}}{\i \fs16 ,}{\fs16 IV,}{\fs16 12;}{\fs16 Sf.}{\fs16 Clement}{\fs16
Romanul,}{\i \fs16 Epistola}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i
\fs16 Corinteni}{\fs16 (II),}{\fs16 XI,}{\fs16 6. }
{\dn006 5}{\i \fs16 Ceaslov,}{\fs16 Mijloceasul}{\fs16 al}{\fs16
treilea. }\par
}
}
}
{\fs16 Aur,}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16 Psalmul}{\i \fs16
48,}{\fs16 4;}{\i \fs16 Apologia}{\i \fs16 vie}{\fs16 {\f63 \u355\'3f}}{\i
\fs16 ii}{\i \fs16 monahale,}{\fs16 III,}{\fs16 1;}{\fs16 Sf.}{\fs16
Vasile}{\fs16 cel}{\fs16 Mare, }\par
}
\cf0 Epistole,{\i0 XLVI,}{\i0 5;}{\i0 Sf.}{\i0 Chiril}{\i0 al}{\i0
Ierusalimului,} Cateheze c{\i0 {\f63 \u259\'3f}}tre cei care au s{\i0 {\f63
\u259\'3f}} se lumineze,{\i0 XV,}{\i0 25. }\par
}
}
}
7{\i \fs16 Apologia}{\i \fs16 vie}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ii}{\i
\fs16 monahale,}{\fs16 III,}{\fs16 l.}{\fs16 Vezi}{\fs16 {\f63
\u351\'3f}i}{\fs16 aceast{\f63 \u259\'3f}}{\fs16 rug{\f63 \u259\'3f}ciune}
{\fs16 de}{\fs16 dup{\f63 \u259\'3f}}{\fs16 catisma}{\fs16 a}{\fs16 {\f63
\u351\'3f}aptea}{\fs16 din}{\i \fs16 Psaltire:}{\fs16 {\f63 \u8222\'3f}C�nd}
{\fs16 va }\par
}
{\f63 \u351\'3f}edea Judec{\f63 \u259\'3f}torul pe scaunul S{\f63 \u259\'3f}u
{\f63 \u351\'3f}i �ngerii vor sta de fa{\f63 \u355\'3f}{\f63 \u259\'3f}, c�nd
tr�mbi{\f63 \u355\'3f}a va r{\f63 \u259\'3f}suna {\f63 \u351\'3f}i v{\f63
\u259\'3f}paia va arde, ce vei face,
suflete al meu, duc�ndu-te la judecat{\f63 \u259\'3f}? C{\f63 \u259\'3f}ci
atunci r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ile tale vor sta de
fa{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i gre{\f63 \u351\'3f}alele
tale cele ascunse se
v{\f63 \u259\'3f}di[...]". \par
}
798 \par
}
}
}
}
\cf0 T�lcuire la proorocul Isaia,{\i0 I,}{\i0 43. }
\fi32 Ibidem.{\i0 Vezi}{\i0 {\f63 \u351\'3f}i}{\i0 aceast{\f63 \u259\'3f}}
{\i0 rug{\f63 \u259\'3f}ciune}{\i0 dup{\f63 \u259\'3f}}{\i0 catisma}{\i0 a}
{\i0 treia}{\i0 din} Psaltire:{\i0 {\f63 \u8222\'3f}La}{\i0
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toarea}{\i0 judecat{\f63 \u259\'3f},}{\i0
f{\f63 \u259\'3f}r{\f63 \u259\'3f}}{\i0 de }\par
}
para{\f63 \u351\'3f}i voi fi v{\f63 \u259\'3f}dit {\f63 \u351\'3f}i f{\f63
\u259\'3f}r{\f63 \u259\'3f} de martori voi fi os�ndit, c{\f63 \u259\'3f} se
vor deschide c{\f63 \u259\'3f}r{\f63 \u355\'3f}ile con{\f63
\u351\'3f}tiin{\f63 \u355\'3f}ei {\f63 \u351\'3f}i lucrurile cele ascunse
vor descoperi [...] �n priveli{\f63 \u351\'3f}tea aceea a toat{\f63
\u259\'3f} lumea [...]". \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 4. Cum se va face judecata? \par
}
\fs20 \cf0 Dup{\f63 \u259\'3f} cum spun P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii,
toate c�te au f{\f63 \u259\'3f}cut oamenii de-a lungul vie{\f63
\u355\'3f}ii, de c�nd au
\u259\'3f}zut lumina {\f63 \u351\'3f}i p�n{\f63 \u259\'3f} au intrat �n
morm�nt, se vor descoperi �n chip minunat �naintea lui
Hristos.
Hristos v{\f63 \u259\'3f}de{\f63 \u351\'3f}te starea fiec{\f63 \u259\'3f}ruia
mai �nt�i ca Cel Ce este Cuv�ntul lui Dumnezeu,
descoperitorul voii Lui {\f63 \u351\'3f}i izvorul poruncilor Sale. C{\f63
\u259\'3f}ci, dup{\f63 \u259\'3f} cum spune Apostolul Pavel:
{\f63 \u8222\'3f}Cuv�ntul}{\i lui}{\i Dumnezeu}{\i este}{\i viu} {\f63
\u351\'3f}{\i i}{\i lucr}{\f63 \u259\'3f}{\i tor} {\f63 \u351\'3f}{\i i}{\i mai}
{\i ascu}{\f63 \u355\'3f}{\i it}{\i dec�t}{\i orice}{\i sabie}{\i cu}{\i dou}
{\f63 \u259\'3f}{\i t}{\f63 \u259\'3f}{\i i}{\f63 \u351\'3f}{\i uri, }
{\f63 \u351\'3f}{\i i}{\i p}{\f63 \u259\'3f}{\i trunde}{\i p�n}{\f63 \u259\'3f}
{\i la}{\i desp}{\f63 \u259\'3f}{\i r}{\f63 \u355\'3f}{\i itura}{\i dintre}
{\i suflet} {\f63 \u351\'3f}{\i i}{\i duh,}{\i dintre}{\i �ncheieturi}
{\f63 \u351\'3f}{\i i}{\i m}{\f63 \u259\'3f}{\i duv}{\f63 \u259\'3f} {\f63
\u351\'3f}{\i i}{\i este }
judec}{\f63 \u259\'3f}{\i tor}{\i al}{\i sim}{\f63 \u355\'3f}{\i irilor} {\f63
\u351\'3f}{\i i}{\i cugetelor}{\i inimii.} {\f63 \u350\'3f}{\i i}{\i nu}{\i
este}{\i nici}{\i o}{\i f}{\f63 \u259\'3f}{\i ptur}{\f63 \u259\'3f}{\i
ascuns}{\f63 \u259\'3f}{\i �naintea}{\i Lui,}{\i ci }
toate}{\i sunt}{\i goale} {\f63 \u351\'3f}{\i i}{\i descoperite}{\i pentru}{\i
ochii}{\i Celui}{\i �n}{\i fa}{\f63 \u355\'3f}{\i a}{\i C}{\f63 \u259\'3f}{\i
ruia}{\i noi}{\i vom}{\i da}{\i socoteal}{\f63 \u259\'3f}{\i ."} (Evr.
12-13). La r�ndul s{\f63 \u259\'3f}u, Sf�ntul Simeon Noul Teolog spune
{\f63 \u351\'3f}i el: {\f63 \u8222\'3f}Atunci nici slava, nici
demnit{\f63 \u259\'3f}{\f63 \u355\'3f}ile, nici bog{\f63 \u259\'3f}{\f63
\u355\'3f}iile lumii, nici cunoa{\f63 \u351\'3f}terea profan{\f63 \u259\'3f},
nici discursurile cele frumoase,
altceva din lucrurile sau averile de pe p{\f63 \u259\'3f}m�nt nu v{\f63
\u259\'3f} vor fi de vreun folos c�nd Dum�
\par}{\phpg\posx1416\pvpg\posy1962\absw9585\absh8540 \sl-273 \f20 \fs20 \cf0 nezeul
meu va judeca toate {\f63 \u351\'3f}i pe to{\f63 \u355\'3f}i. Ci Cuv�ntul
St{\f63 \u259\'3f}p�nului care a fost trecut cu vederea de
\par}{\phpg\posx1416\pvpg\posy1962\absw9585\absh8540 \sl-273 \f20 \fs20 \cf0 noi va
sta atunci �n fa{\f63 \u355\'3f}a fiec{\f63 \u259\'3f}ruia dintre noi {\f63
\u351\'3f}i va judeca pe oricine nu L-a p{\f63 \u259\'3f}zit [...] venind �n
�nt�mpinarea noastr{\f63 \u259\'3f} - vai mie! -, porunca va ar{\f63 \u259\'3f}ta
pe cel ce e necredincios sau credincios, as�
cult{\f63 \u259\'3f}tor sau neascult{\f63 \u259\'3f}tor fa{\f63 \u355\'3f}{\f63
\u259\'3f} de cuvintele St{\f63 \u259\'3f}p�nului, pe cel grijuliu sau f{\f63
\u259\'3f}r{\f63 \u259\'3f} grij{\f63 \u259\'3f}, {\f63 \u351\'3f}i a{\f63
\u351\'3f}a vor fi
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i{\f63 \u355\'3f}i cei nedrep{\f63 \u355\'3f}i
de cei drep{\f63 \u355\'3f}i, cei neascult{\f63 \u259\'3f}tori de cei ce au
ascultat �n toate de Hristos,
\par}{\phpg\posx1416\pvpg\posy1962\absw9585\absh8540 \sl-273 \f20 \fs20 \cf0 cei ce
iubesc lumea de cei ce iubesc pe Dumnezeu".{\dn006 \fs10 800 }
Apoi, vom fi judeca{\f63 \u355\'3f}i de Hristos, pentru c{\f63 \u259\'3f} El este
{\f63 \u351\'3f}i lumin{\f63 \u259\'3f} (In. l, 4-5; 8, 12; 12, 46).
�n ziua Judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii, dup{\f63 \u259\'3f} cuv�ntul
Scripturii, El Se va ar{\f63 \u259\'3f}ta �n slav{\f63 \u259\'3f}, adic{\f63
\u259\'3f} �n lumina
necreat{\f63 \u259\'3f}. {\f63 \u350\'3f}i str{\f63 \u259\'3f}lucind lumina aceea
peste to{\f63 \u355\'3f}i, se vor descoperi p�n{\f63 \u259\'3f} �n str{\f63
\u259\'3f}funduri, �naintea
Dumnezeu {\f63 \u351\'3f}i a oamenilor, f{\f63 \u259\'3f}ptura {\f63
\u351\'3f}i f{\f63 \u259\'3f}ptuirea fiec{\f63 \u259\'3f}ruia. Atunci oamenii
se vor ar{\f63 \u259\'3f}ta cu
goi, spun P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii urm�nd cuv�ntul Apostolului (Evr.
4, 13).{\dn006 \fs10 801} {\f63 \u8222\'3f}Toate faptele noastre vor
dezv{\f63 \u259\'3f}luite {\f63 \u351\'3f}i se vor da pe fa{\f63 \u355\'3f}{\f63
\u259\'3f} �n v{\f63 \u259\'3f}zul tuturor. C{\f63 \u259\'3f}ci se vor judeca
atunci {\f63 \u351\'3f}i cele ascunse ale
sufletului".{\dn006 \fs10 802} {\f63 \u8222\'3f}Fericit cel care, �n ziua dreptei
judec{\f63 \u259\'3f}{\f63 \u355\'3f}i a lui Dumnezeu, c�nd Domnul va veni
s{\f63 \u259\'3f} se lumineze cele ascunse {\f63 \u351\'3f}i s{\f63
\u259\'3f} se dea pe fa{\f63 \u355\'3f}{\f63 \u259\'3f} voile inimii, nu se
va ru{\f63 \u351\'3f}ina s{\f63 \u259\'3f} stea �n
\par}{\phpg\posx1416\pvpg\posy1962\absw9585\absh8540 \sl-273 \f20 \fs20 \cf0 lumina
aceea care v{\f63 \u259\'3f}de{\f63 \u351\'3f}te de p{\f63 \u259\'3f}cat,
f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} aib{\f63 \u259\'3f} a ro{\f63
\u351\'3f}i din pricina unei con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}e �ntinate de

patimi!"{\dn006 \fs10 803} {\f63 \u8222\'3f}Atunci, la Venirea Domnului - scrie
Sf�ntul Simeon Noul Teolog -, lumina cea
ascuns{\f63 \u259\'3f} acum se va descoperi celor ce n-au voit s{\f63 \u259\'3f}
vin{\f63 \u259\'3f} acum la lumin{\f63 \u259\'3f}, ci au ur�t-o, {\f63 \u351\'3f}i
toate
ascunse ale lor se vor face ar{\f63 \u259\'3f}tate. {\f63 \u350\'3f}i
a{\f63 \u351\'3f}a cum fiecare dintre noi, oamenii, acum ne
ascundem pe noi �n{\f63 \u351\'3f}ine, nevr�nd s{\f63 \u259\'3f} ar{\f63
\u259\'3f}t{\f63 \u259\'3f}m prin poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63
\u259\'3f} cele ascunse ale noastre, tot a{\f63 \u351\'3f}a
ne va face lumina v{\f63 \u259\'3f}di{\f63 \u355\'3f}i {\f63 \u351\'3f}i
ar{\f63 \u259\'3f}ta{\f63 \u355\'3f}i at�t lui Dumnezeu, c�t {\f63 \u351\'3f}i
tuturor oamenilor. [...] {\f63 \u351\'3f}i
toat{\f63 \u259\'3f} fapta fiec{\f63 \u259\'3f}ruia, bun{\f63 \u259\'3f}
{\f63 \u351\'3f}i rea, {\f63 \u351\'3f}i tot cuv�ntul {\f63 \u351\'3f}i tot
g�ndul {\f63 \u351\'3f}i cugetul cel n{\f63 \u259\'3f}scut �n fiecare
noi, de la na{\f63 \u351\'3f}tere {\f63 \u351\'3f}i p�n{\f63 \u259\'3f} la cea din
urm{\f63 \u259\'3f} suflare a noastr{\f63 \u259\'3f}, se va ar{\f63 \u259\'3f}ta
atunci adunat acolo
\par}{\phpg\posx1416\pvpg\posy1962\absw9585\absh8540 \sl-273 \f20 \fs20 \cf0 sus,
�n fiecare om".{\dn006 \fs10 804 }\par
}
}
}
0{\i \fs16 lmne,}{\fs16 31. }\par
}
}
}
}
Vezi Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i I}{\i
Tesaloniceni,} VIII, 2; Sf. Simeon Noul Teolog,{\i Cateheze,} XXVIII, \par
}
169;{\i Imne,} 17. \par
}
}
}
}
}
2{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}
{\i \fs16 T�lcuiri}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 a}{\i \fs16 doua}
{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinteni,}{\i \fs16
X,}{\fs16 3. }
{\dn006 3}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16 33,}{\fs16
4. }\par
}
}
}
4{\i \fs16 Cateheze,}{\fs16 XXVIII,}{\fs16 164-175.}{\fs16 Vezi}{\fs16
{\f63 \u351\'3f}i}{\fs16 multe}{\fs16 rug{\f63 \u259\'3f}ciuni}{\fs16 din}{\i
\fs16 Psaltire,}{\fs16 ca}{\fs16 de}{\fs16 pild{\f63 \u259\'3f},}{\fs16
cea}{\fs16 dup{\f63 \u259\'3f}}{\fs16 catisma}{\fs16 a}{\fs16 treia:}{\fs16
{\f63 \u8222\'3f}La }\par
}
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toarea judecat{\f63 \u259\'3f}, f{\f63
\u259\'3f}r{\f63 \u259\'3f} de para{\f63 \u351\'3f}i voi fi v{\f63
\u259\'3f}dit {\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f} de martori
voi fi os�ndit, c{\f63 \u259\'3f} se vor deschide c{\f63 \u259\'3f}r{\f63
\u355\'3f}ile
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}ei {\f63 \u351\'3f}i lucrurile cele
ascunse se vor descoperi. De aceea, mai �nainte de a se cerceta cele
lucrate de mine,
priveli{\f63 \u351\'3f}tea aceea a toat{\f63 \u259\'3f} lumea, Dumnezeule,
cur{\f63 \u259\'3f}{\f63 \u355\'3f}e{\f63 \u351\'3f}te-m{\f63 \u259\'3f} {\f63
\u351\'3f}i m{\f63 \u259\'3f} miluie{\f63 \u351\'3f}te!"; sau cea dup{\f63
\u259\'3f} catisma a {\f63 \u351\'3f}aptea:
\u8222\'3f}C�nd va {\f63 \u351\'3f}edea Judec{\f63 \u259\'3f}torul pe scaunul
S{\f63 \u259\'3f}u {\f63 \u351\'3f}i �ngerii vor sta de fa{\f63 \u355\'3f}
{\f63 \u259\'3f}; c�nd tr�mbi{\f63 \u355\'3f}a va r{\f63 \u259\'3f}suna
{\f63 \u351\'3f}i v{\f63 \u259\'3f}paia va arde,
vei face atunci, suflete al meu, duc�ndu-te la judecat{\f63 \u259\'3f}? C{\f63
\u259\'3f}ci atunci r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ile tale
vor sta de fa{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}i gre{\f63
\u351\'3f}alele tale
ascunse se vor v{\f63 \u259\'3f}di [...]"; sau cea dup{\f63 \u259\'3f}
catisma a {\f63 \u351\'3f}aisprezecea: {\f63 \u8222\'3f}Alt{\f63 \u259\'3f}
lume te a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}, suflete, {\f63 \u351\'3f}i
Judec{\f63 \u259\'3f}-
{\fs20 144 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 A{\f63 \u351\'3f}adar, oamenii vor fi judeca{\f63 \u355\'3f}i
de Hristos, c{\f63 \u259\'3f}ci vor fi judeca{\f63 \u355\'3f}i �n lumina
slavei Sale,
{\f63 \u351\'3f}i ei �n{\f63 \u351\'3f}i{\f63 \u351\'3f}i se vor judeca, c{\f63
\u259\'3f} fiecare din faptele lor sau se va sl{\f63 \u259\'3f}vi, sau se va
ru{\f63 \u351\'3f}ina. Sf�ntul
Grigorie de Nyssa spune c{\f63 \u259\'3f} desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea
{\f63 \u8222\'3f}oilor" de {\f63 \u8222\'3f}capre" se va face lesne, pentru
c{\f63 \u259\'3f} fiecare
{\f63 \u8222\'3f}poart{\f63 \u259\'3f} semnele" faptelor sale, ale
virtu{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i ale p{\f63 \u259\'3f}catelor.{\dn006
\fs10 805} Tot a{\f63 \u351\'3f}a spune {\f63 \u351\'3f}i Sf�ntul
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 Chiril
al Ierusalimului, c{\f63 \u259\'3f} nu va fi nevoie de mult{\f63 \u259\'3f}
cercetare: {\f63 \u8222\'3f}Cum desparte p{\f63 \u259\'3f}storul oile de
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 capre?
Cerceteaz{\f63 \u259\'3f} oare dup{\f63 \u259\'3f} carte care este capr{\f63
\u259\'3f} {\f63 \u351\'3f}i care este oaie? Nu le desparte, oare, dup{\f63
\u259\'3f}
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}area lor? Nu se cunoa{\f63
\u351\'3f}te oaia dup{\f63 \u259\'3f} l�n{\f63 \u259\'3f}, {\f63 \u351\'3f}i capra
dup{\f63 \u259\'3f} p{\f63 \u259\'3f}rul ei aspru {\f63 \u351\'3f}i
tare?"{\dn006 \fs10 806 }
{\f63 \u350\'3f}i v{\f63 \u259\'3f}z�ndu-se omul pe sine cum este, singur se va
os�ndi. Hristos Insu{\f63 \u351\'3f}i spune c{\f63 \u259\'3f} nu
judec{\f63 \u259\'3f} {\f63 \u351\'3f}i os�nde{\f63 \u351\'3f}te, c{\f63
\u259\'3f}ci nu aceasta este bun{\f63 \u259\'3f} voia Lui:{\i {\f63
\u8222\'3f}Dac}{\f63 \u259\'3f}{\i cineva}{\i aude}{\i cuvintele}{\i Mele }
{\f63 \u351\'3f}{\i i}{\i nu}{\i le}{\i p}{\f63 \u259\'3f}{\i ze}{\f63
\u351\'3f}{\i te,}{\i Eu}{\i nu-l}{\i judec;}{\i c}{\f63 \u259\'3f}{\i ci}{\i
n-am}{\i venit}{\i s}{\f63 \u259\'3f}{\i judec}{\i lumea,}{\i ci}{\i ca}{\i
s}{\f63 \u259\'3f}{\i m�ntuiesc}{\i lumea." }
12, 47). Ins{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum spune Sf�ntul Ioan Gur{\f63
\u259\'3f} de Aur, s{\f63 \u259\'3f} nu uit{\f63 \u259\'3f}m c{\f63 \u259\'3f}
{\f63 \u8222\'3f}Cel Care acum ne
iart{\f63 \u259\'3f} p{\f63 \u259\'3f}catele" este {\f63 \u8222\'3f}Cel Care ne va
fi judec{\f63 \u259\'3f}tor", iar {\f63 \u8222\'3f}Cel Ce a murit pentru noi" este
{\f63 \u8222\'3f}Cel Ce
veni s{\f63 \u259\'3f} judece tot neamul omenesc"; iar atunci, dup{\f63 \u259\'3f}
cuv�ntul Apostolului,{\i {\f63 \u8222\'3f}Se}{\i va}{\i ar}{\f63 \u259\'3f}{\i
ta}{\i nu }
ca}{\i s}{\f63 \u259\'3f}{\i ridice}{\i p}{\f63 \u259\'3f}{\i catele,}{\i ci}
{\i spre}{\i m�ntuirea}{\i celor}{\i ce-L}{\i a}{\f63 \u351\'3f}{\i teapt}
{\f63 \u259\'3f} (Evr. 9, 28)".{\dn006 \fs10 807 }
Din Sf�nta Scriptur{\f63 \u259\'3f} vedem c{\f63 \u259\'3f} Hristos, st�nd
�n scaunul de judecat{\f63 \u259\'3f}, prin �ns{\f63 \u259\'3f}{\f63
\u351\'3f}i
prezen{\f63 \u355\'3f}a Sa v{\f63 \u259\'3f}de{\f63 \u351\'3f}te p{\f63
\u259\'3f}catul ori dreptatea celor ce-I stau �nainte. C{\f63 \u259\'3f}ci,
a{\f63 \u351\'3f}a cum spune
Apostolul Pavel,{\i {\f63 \u8222\'3f}noi}{\i to}{\f63 \u355\'3f}{\i i}{\i
trebuie}{\i s}{\f63 \u259\'3f}{\i ne}{\i �nf}{\f63 \u259\'3f}{\f63 \u355\'3f}
{\i i}{\f63 \u351\'3f}{\f63 \u259\'3f}{\i m}{\i �naintea}{\i judec}{\f63
\u259\'3f}{\f63 \u355\'3f}{\i ii}{\i lui}{\i Hristos,}{\i ca}{\i sa}{\i
ia }
fiecare}{\i dup}{\f63 \u259\'3f}{\i cele}{\i ce}{\i a}{\i f}{\f63 \u259\'3f}
{\i cut}{\i prin}{\i trup,}{\i ori}{\i bine,}{\i ori}{\i r}{\f63 \u259\'3f}
{\i u."} (2 Cor. 5, 10).
A{\f63 \u351\'3f}a se face c{\f63 \u259\'3f} oamenii vor putea fi judeca{\f63
\u355\'3f}i to{\f63 \u355\'3f}i deodat{\f63 \u259\'3f}, �ntr-o clipit{\f63
\u259\'3f}.
{\f63 \u350\'3f}i Sfin{\f63 \u355\'3f}ii P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i spun
c{\f63 \u259\'3f}, st�nd �naintea lui Hristos, pe om �l judec{\f63 \u259\'3f} chiar
starea lui {\f63 \u351\'3f}i
propria-i con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}{\f63 \u259\'3f}. Sf�ntul
Vasile cel Mare scrie c{\f63 \u259\'3f} {\f63 \u8222\'3f}niciun alt acuzator
nu va sta atunci
l�ng{\f63 \u259\'3f} tine; �nse{\f63 \u351\'3f}i faptele, fiecare �n chipul �n
care a fost s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} [...], pe
scurt, fiecare p{\f63 \u259\'3f}cat
�nsu{\f63 \u351\'3f}irea lui proprie �{\f63 \u355\'3f}i va pune �n
fa{\f63 \u355\'3f}{\f63 \u259\'3f} v{\f63 \u259\'3f}dit amintirea lui".
{\dn006 \fs10 808} Iar Sf�ntul Chiril al
Ierusalimului scrie, la r�ndul s{\f63 \u259\'3f}u: {\f63 \u8222\'3f}De
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a ta vei fi judecat, �deoarece
g�ndurile �ntre
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 ele se
p�r{\f63 \u259\'3f}sc sau se ap{\f63 \u259\'3f}r{\f63 \u259\'3f} �n ziua c�nd
Dumnezeu va judeca cele ascunse ale oamenilor� (cf.
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 Rom.
2, 15-16). Fa{\f63 \u355\'3f}a �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare a
Judec{\f63 \u259\'3f}torului te sile{\f63 \u351\'3f}te s{\f63 \u259\'3f} spui
adev{\f63 \u259\'3f}rul; dar, mai bine
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 spus,
v{\f63 \u259\'3f}de{\f63 \u351\'3f}te adev{\f63 \u259\'3f}rul chiar dac{\f63
\u259\'3f} nu-l spui. In adev{\f63 \u259\'3f}r, vei �nvia �mbr{\f63 \u259\'3f}cat
fie cu p{\f63 \u259\'3f}catele tale,
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 fie cu
faptele tale drepte".{\dn006 \fs10 809 }
Lumina dumnezeiasc{\f63 \u259\'3f} care descoper{\f63 \u259\'3f} faptele
oamenilor este deopotriv{\f63 \u259\'3f} {\f63 \u351\'3f}i foc, {\f63
\u351\'3f}i
cercare prin foc.{\i {\f63 \u8222\'3f}Lucrul}{\i fiec}{\f63 \u259\'3f}{\i
ruia} - spune Apostolul Pavel -{\i se}{\i va}{\i face}{\i cunoscut;}
{\i �l}{\i va}{\i v}{\f63 \u259\'3f}{\i di }
ziua}{\i (Domnului).}{\i Pentru}{\i c}{\f63 \u259\'3f}{\i �n}{\i foc}{\i
se}{\i descoper}{\f63 \u259\'3f}{\i ,} {\f63 \u351\'3f}{\i i}{\i focul}{\i
�nsu}{\f63 \u351\'3f}{\i i}{\i va}{\i dovedi}{\i ce}{\i fel}{\i este}{\i
lucrul }
fiec}{\f63 \u259\'3f}{\i ruia.}{\i Dac}{\f63 \u259\'3f}{\i lucrul}{\i cuiva}{\i
pe}{\i care}{\i l-a}{\i zidit}{\i va}{\i r}{\f63 \u259\'3f}{\i m�ne,}{\i va}
{\i lua}{\i plat}{\f63 \u259\'3f}{\i .}{\i Dac}{\f63 \u259\'3f}{\i lucrul}{\i
cuiva}{\i se}{\i va }
arde,}{\i va}{\i fi}{\i p}{\f63 \u259\'3f}{\i gubit,}{\i iar}{\i el}{\i se}
{\i va}{\i m�ntui,}{\i dar}{\i a}{\f63 \u351\'3f}{\i a,}{\i ca}{\i prin}{\i
foc."} (l Cor. 3, 13-15). Sf�ntul Nichita
Stithatul t�lcuie{\f63 \u351\'3f}te astfel aceste versete: {\f63 \u8222\'3f}Fapta
fiec{\f63 \u259\'3f}ruia, zice Pavel, va fi descoperit{\f63 \u259\'3f} �n ziua
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 cea de
apoi {\f63 \u351\'3f}i va fi cercat{\f63 \u259\'3f} prin foc. Deci dac{\f63
\u259\'3f} lucrul cuiva e din substan{\f63 \u355\'3f}{\f63 \u259\'3f}
nestric{\f63 \u259\'3f}cioas{\f63 \u259\'3f}, ceea
{\f63 \u351\'3f}i-a a{\f63 \u351\'3f}ezat �n sine spre zidire va r{\f63
\u259\'3f}m�ne nestricat �n mijlocul focului. {\f63 \u350\'3f}i nu numai c{\f63
\u259\'3f} nu va
\par}{\phpg\posx1416\pvpg\posy1133\absw9367\absh9546 \sl-273 \f20 \fs20 \cf0 arde,
ci va c{\f63 \u259\'3f}p{\f63 \u259\'3f}ta {\f63 \u351\'3f}i str{\f63
\u259\'3f}lucire, cur{\f63 \u259\'3f}{\f63 \u355\'3f}indu-se cu totul de pu{\f63
\u355\'3f}ina tin{\f63 \u259\'3f}. Dar dac{\f63 \u259\'3f} lucrul cuiva este
substan{\f63 \u355\'3f}{\f63 \u259\'3f} stric{\f63 \u259\'3f}cioas{\f63 \u259\'3f},
ceea ce {\f63 \u351\'3f}i-a legat de sine ca povar{\f63 \u259\'3f} va arde,
mistuindu-se, {\f63 \u351\'3f}i el va
\u259\'3f}m�ne golit �n mijlocul focului".{\dn006 \fs10 810 }\par
}
torul, Care va s{\f63 \u259\'3f} v{\f63 \u259\'3f}deasc{\f63 \u259\'3f} cele
ascunse {\f63 \u351\'3f}i rele ale tale!" - n.{\i tr. }\par
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 nu}{\i \fs16 trebuie}{\i \fs16 s}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 pl�ngem}{\i \fs16 pe}{\i \fs16 cei}{\i \fs16
ce}{\i \fs16 au}{\i \fs16 adormit}{\i \fs16 �n}{\i \fs16 credin}{\fs16 {\f63
\u355\'3f}{\f63 \u259\'3f}}{\i \fs16 .}{\fs16 PG}{\fs16 46,}{\fs16 532-536. }
{\dn006 6}{\i \fs16 Cateheze}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}
{\i \fs16 cei}{\i \fs16 ce}{\i \fs16 au}{\i \fs16 s}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 se}{\i \fs16 lumineze.}{\fs16 XXVIII,}{\fs16 164-175. }
{\dn006 7}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Ioan,}{\i \fs16 XXXIX,}{\fs16
1. }
{\dn006 8}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16
XLVIII,}{\i \fs16 2.}{\i \fs16 Cf.}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}
{\fs16 Nazianz,}{\i \fs16 Poeme}{\i \fs16 morale,}{\fs16 XXXIV,}{\fs16
254-256. }
{\dn006 9}{\i \fs16 Cateheze}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}
{\i \fs16 cei}{\i \fs16 care}{\i \fs16 au}{\i \fs16 s}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 se}{\i \fs16 lumineze,}{\fs16 XV,}{\fs16 25. }
{\dn006 0}{\i \fs16 Cele}{\i \fs16 trei}{\i \fs16 sute}{\i \fs16 de}{\i \fs16
capete}{\i \fs16 despre}{\i \fs16 f}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ptuire,}{\i
\fs16 despre}{\i \fs16 fire}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
despre}{\i \fs16 cuno}{\fs16 {\f63 \u351\'3f}}{\i \fs16 tin}{\fs16 {\f63
\u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 III,}{\fs16 79. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 5. M{\b0 {\f63 \u259\'3f}}sura Judec{\b0 {\f63 \u259\'3f}{\f63
\u355\'3f}}ii \par
}
\fs20 \cf0 Din cele patru pilde ale M�ntuitorului �n care ni se arat{\f63
\u259\'3f} cum se vor cerne oamenii la
Judecat{\f63 \u259\'3f}, desp{\f63 \u259\'3f}r{\f63 \u355\'3f}indu-se �n oi
{\f63 \u351\'3f}i capre (Mt. 25, 32-46), ori �n gr�u {\f63 \u351\'3f}i
neghin{\f63 \u259\'3f} (Mt. 13, 24-30),
�n fecioare nebune {\f63 \u351\'3f}i fecioare �n{\f63 \u355\'3f}elepte (Mt. 25, 1-
13), �n cei ce poart{\f63 \u259\'3f} hain{\f63 \u259\'3f} de nunt{\f63 \u259\'3f}
{\f63 \u351\'3f}i cei
\par}{\phpg\posx1416\pvpg\posy2236\absw9204\absh10316 \sl-273 \f20 \fs20 \cf0 ce n-
au ve{\f63 \u351\'3f}m�nt de nunt{\f63 \u259\'3f} (Mt. 22, 1-14), vedem c{\f63
\u259\'3f} m{\f63 \u259\'3f}sura judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii este
purtarea omului fa{\f63 \u355\'3f}{\f63 \u259\'3f}
Dumnezeu {\f63 \u351\'3f}i fa{\f63 \u355\'3f}{\f63 \u259\'3f} de aproapele,
{\f63 \u351\'3f}i silin{\f63 \u355\'3f}a cu care s-a silit s{\f63 \u259\'3f}
dob�ndeasc{\f63 \u259\'3f} �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia
ceru�
rilor. La �ntrebarea: {\f63 \u8222\'3f}Pentru ce unii sunt numi{\f63 \u355\'3f}i
oi, iar al{\f63 \u355\'3f}ii capre?", Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur
r{\f63 \u259\'3f}spunde: {\f63 \u8222\'3f}Pentru ca s{\f63 \u259\'3f} afli
c{\f63 \u259\'3f}-s numi{\f63 \u355\'3f}i a{\f63 \u351\'3f}a nu din pricina
deosebirii de fire, ci din pricina
deosebirii de voin{\f63 \u355\'3f}{\f63 \u259\'3f}".{\dn006 \fs10 811} Adic{\f63
\u259\'3f}, de-au iubit sau nu cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia min{\f63
\u355\'3f}ii {\f63 \u351\'3f}i a inimii, de-au st{\f63 \u259\'3f}ruit ori nu
virtu{\f63 \u355\'3f}i; �ntr-un cuv�nt dac{\f63 \u259\'3f} s-au supus ori nu
necontenit voii lui Dumnezeu, �mplinind
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it poruncile {\f63 \u351\'3f}i
asem{\f63 \u259\'3f}n�ndu-se Lui pe c�t se poate �n cuget {\f63
\u351\'3f}i-n fapt{\f63 \u259\'3f}, av�nd prin
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ire cele ce sunt ale lui
Dumnezeu dup{\f63 \u259\'3f} fiin{\f63 \u355\'3f}{\f63 \u259\'3f}. Astfel, oile
�nchipuie cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia - prin
\par}{\phpg\posx1416\pvpg\posy2236\absw9204\absh10316 \sl-273 \f20 \fs20 \cf0 blana
lor cea alb{\f63 \u259\'3f} -, bog{\f63 \u259\'3f}{\f63 \u355\'3f}ia virtu{\f63
\u355\'3f}ilor - prin darul mare de l�n{\f63 \u259\'3f} -, smerenia - c{\f63
\u259\'3f} sunt bl�nde {\f63 \u351\'3f}i
supuse - {\f63 \u351\'3f}i ascultarea poruncilor - c{\f63 \u259\'3f} nu preget{\f63
\u259\'3f} s{\f63 \u259\'3f}-1 urmeze pe p{\f63 \u259\'3f}stor.{\dn006 \fs10 812 }
\fi724 Fiecare va da atunci socoteal{\f63 \u259\'3f} de cum a lucrat
virtu{\f63 \u355\'3f}ile �n locul {\f63 \u351\'3f}i la rostul s{\f63
\u259\'3f}u, �n
vremea vie{\f63 \u355\'3f}ii. {\f63 \u350\'3f}i cei care le-au �mplinit des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it vor fi atunci m{\f63 \u259\'3f}sura judec{\f63
\u259\'3f}{\f63 \u355\'3f}ii celorlal{\f63 \u355\'3f}i, du�
p{\f63 \u259\'3f} cum arat{\f63 \u259\'3f} �n chip minunat Sf�ntul Simeon Noul
Teolog:
\fi720 {\f63 \u8222\'3f}Patriarhilor, (Judec{\f63 \u259\'3f}torul) le va pune
�nainte pe sfin{\f63 \u355\'3f}ii patriarhi Ioan Gur{\f63 \u259\'3f} de Aur,

cel Milostiv, Grigorie Teologul, Ignatie, Tarasie, Metodie {\f63 \u351\'3f}i pe
ceilal{\f63 \u355\'3f}i care nu numai cu
cuv�ntul, dar {\f63 \u351\'3f}i cu fapta s-au f{\f63 \u259\'3f}cut icoan{\f63
\u259\'3f} a adev{\f63 \u259\'3f}ratului Dumnezeu; mitropoli{\f63 \u355\'3f}ilor le
va pune
�nainte pe sfin{\f63 \u355\'3f}ii mitropoli{\f63 \u355\'3f}i Vasile, Grigorie,
fratele lui, {\f63 \u351\'3f}i pe f{\f63 \u259\'3f}c{\f63 \u259\'3f}torul de
minuni cu acela{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy2236\absw9204\absh10316 \sl-273 \f20 \fs20 \cf0 nume,
pe Ambrozie {\f63 \u351\'3f}i pe Nicolae. {\f63 \u350\'3f}i, simplu spus, pe
fiecare patriarh {\f63 \u351\'3f}i pe fiecare mitropolit
\u351\'3f}i pe fiecare episcop Dumnezeu �i va judeca �mpreun{\f63 \u259\'3f} cu
apostolii {\f63 \u351\'3f}i cu sfin{\f63 \u355\'3f}ii p{\f63 \u259\'3f}rin{\f63
\u355\'3f}i care au
str{\f63 \u259\'3f}lucit mai �nainte �n fiecare mitropolie {\f63 \u351\'3f}i
episcopie {\f63 \u351\'3f}i, pun�ndu-i pe to{\f63 \u355\'3f}i unii �n fa{\f63
\u355\'3f}a altora -
precum �l auzi zic�nd: �Oile de-a dreapta, iar caprele de-a st�nga� -, va zice:
�Oare nu acolo
mi-au slujit ace{\f63 \u351\'3f}tia a{\f63 \u355\'3f}i tr{\f63 \u259\'3f}it
{\f63 \u351\'3f}i voi {\f63 \u351\'3f}i a{\f63 \u355\'3f}i {\f63 \u351\'3f}ezut pe
scaunele lor? Pentru ce n-a{\f63 \u355\'3f}i imitat via{\f63 \u355\'3f}a
\u351\'3f}i vie{\f63 \u355\'3f}uirea lor? [...] Duce{\f63 \u355\'3f}i-v{\f63
\u259\'3f} de la Mine, lucr{\f63 \u259\'3f}torii f{\f63 \u259\'3f}r{\f63
\u259\'3f}delegii, duce{\f63 \u355\'3f}i-v{\f63 \u259\'3f}!�. A{\f63
\u351\'3f}adar, �n ziua
�nfrico{\f63 \u351\'3f}at{\f63 \u259\'3f} a Judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii tot omul p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos va vedea �n
fa{\f63 \u355\'3f}a lui, �n via{\f63 \u355\'3f}a ve{\f63 \u351\'3f}nic{\f63
\u259\'3f} {\f63 \u351\'3f}i �n acea
lumin{\f63 \u259\'3f} negr{\f63 \u259\'3f}it{\f63 \u259\'3f}, pe cel asemenea lui
{\f63 \u351\'3f}i va fi judecat de el: p{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii de
p{\f63 \u259\'3f}rin{\f63 \u355\'3f}i, prietenii {\f63 \u351\'3f}i rudele
prieteni {\f63 \u351\'3f}i rude, fra{\f63 \u355\'3f}ii de c{\f63 \u259\'3f}tre
fra{\f63 \u355\'3f}i, robii {\f63 \u351\'3f}i cei liberi de robi {\f63 \u351\'3f}i
de liberi, boga{\f63 \u355\'3f}ii {\f63 \u351\'3f}i s{\f63 \u259\'3f}racii,
boga{\f63 \u355\'3f}i {\f63 \u351\'3f}i s{\f63 \u259\'3f}raci, cei c{\f63
\u259\'3f}s{\f63 \u259\'3f}tori{\f63 \u355\'3f}i de cei ce au str{\f63
\u259\'3f}lucit �n c{\f63 \u259\'3f}s{\f63 \u259\'3f}torie, cei �n libertate de cei
ce au
tr{\f63 \u259\'3f}it �n libertate. Deci ce vreau s{\f63 \u259\'3f} spun?
Privind spre cineva asemenea lui, �mp{\f63 \u259\'3f}ratul la
�mp{\f63 \u259\'3f}rat, nobilul la nobil, desfr�natul cel nepoc{\f63 \u259\'3f}it
spre desfr�natul poc{\f63 \u259\'3f}it, s{\f63 \u259\'3f}racul spre s{\f63
\u259\'3f}rac {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy2236\absw9204\absh10316 \sl-273 \f20 \fs20 \cf0 robul
spre rob {\f63 \u351\'3f}i aduc�ndu-{\f63 \u351\'3f}i aminte c{\f63 \u259\'3f}
{\f63 \u351\'3f}i acela a fost om, a avut acela{\f63 \u351\'3f}i suflet,
acelea{\f63 \u351\'3f}i m�ini,
aceia{\f63 \u351\'3f}i ochi {\f63 \u351\'3f}i, simplu spus, a avut toate
deopotriv{\f63 \u259\'3f} {\f63 \u351\'3f}i a tr{\f63 \u259\'3f}it �mpreun{\f63
\u259\'3f} cu el �n aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}
{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy2236\absw9204\absh10316 \sl-273 \f20 \fs20 \cf0 i-a
fost asem{\f63 \u259\'3f}n{\f63 \u259\'3f}tor �n demnitate, me{\f63
\u351\'3f}te{\f63 \u351\'3f}ug, avu{\f63 \u355\'3f}ie, dar nu a vrut s{\f63
\u259\'3f}-1 imite, fiec{\f63 \u259\'3f}rui p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos i

va astupa numaidec�t gura {\f63 \u351\'3f}i va r{\f63 \u259\'3f}m�ne
f{\f63 \u259\'3f}r{\f63 \u259\'3f} cuv�nt de ap{\f63 \u259\'3f}rare, nemaiav�nd
nimic ce s{\f63 \u259\'3f}
spun{\f63 \u259\'3f}. Deci c�nd mirenii vor vedea pe mireni, �mp{\f63
\u259\'3f}ra{\f63 \u355\'3f}ii p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}i vor vedea pe �mp{\f63 \u259\'3f}ra{\f63 \u355\'3f}ii
sfin{\f63 \u355\'3f}i, boga{\f63 \u355\'3f}ii {\f63 \u351\'3f}i cei afla{\f63
\u355\'3f}i sub jugul vie{\f63 \u355\'3f}ii vor vedea pe cei care s-au ar{\f63
\u259\'3f}tat sfin{\f63 \u355\'3f}i printre boga{\f63 \u355\'3f}i
\u351\'3f}i printre cei afla{\f63 \u355\'3f}i sub jugul vie{\f63 \u355\'3f}ii,
{\f63 \u351\'3f}i to{\f63 \u355\'3f}i cei afla{\f63 \u355\'3f}i �n chinuri vor
vedea pe cei asemenea lor �n
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor, atunci se vor
ru{\f63 \u351\'3f}ina {\f63 \u351\'3f}i se vor afla f{\f63 \u259\'3f}r{\f63
\u259\'3f} cuv�nt de ap{\f63 \u259\'3f}rare, ca bogatul acela
1 vedea pe Laz{\f63 \u259\'3f}r �n s�nul lui Avraam, iar el se perpelea �n foc".
{\dn006 \fs10 813 }
\fi724 Iar dintre virtu{\f63 \u355\'3f}i, ca roade ale �mplinirii
poruncilor, cea mai de pre{\f63 \u355\'3f} este iubirea: \par
}
}
}
}
}
1{\i \fs16 Despre}{\i \fs16 m}{\fs16 {\f63 \u259\'3f}}{\i \fs16 rginita}{\i \fs16
putere}{\i \fs16 a}{\i \fs16 diavolului,}{\fs16 III,}{\fs16 3. }
{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 nu}{\i \fs16 trebuie}{\i \fs16 s}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 pl�ngem}{\i \fs16 pe}{\i \fs16 cei}{\i \fs16
ce}{\i \fs16 au}{\i \fs16 adormit}{\i \fs16 �n}{\i \fs16 credin}{\fs16 {\f63
\u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 PG}{\fs16 46,}{\fs16 532-536;}
{\fs16 Sf }\par
}
Chiril al Ierusalimului,{\i Cateheze}{\i c}{\f63 \u259\'3f}{\i tre}{\i cei}{\i
care}{\i au}{\i s}{\f63 \u259\'3f}{\i se}{\i lumineze,} XV, 25; Sf. Grig.
Palama,{\i Omilii,}{\i 4. }\par
}
}
}
3{\i \fs16 Cateheze,}{\fs16 V,}{\fs16 637-689. }\par
}
146 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 iubirea lui Dumnezeu, �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}at{\f63 \u259\'3f} de M�ntuitorul drept cea dint�i porunc{\f63
\u259\'3f}, {\f63 \u351\'3f}i iubirea de aproa�
\par}{\phpg\posx1416\pvpg\posy1132\absw9917\absh8293 \sl-273 \f20 \fs20 \cf0 pele,
a doua mare porunc{\f63 \u259\'3f} (Mt. 22, 34-40). Indeob{\f63
\u351\'3f}te, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii socotesc iubirea drept
�nm{\f63 \u259\'3f}nunchere {\f63 \u351\'3f}i culme a tuturor virtu{\f63
\u355\'3f}ilor. De aceea, mai �nt�i de toate, dup{\f63 \u259\'3f} faptele de iubire

\u259\'3f}dite prin mil{\f63 \u259\'3f} vor fi judeca{\f63 \u355\'3f}i oamenii.
{\dn006 \fs10 814} {\f63 \u8222\'3f}Oricine va fi g{\f63 \u259\'3f}sit cu adev{\f63
\u259\'3f}rat dezbr{\f63 \u259\'3f}cat {\f63 \u351\'3f}i gol de
\par}{\phpg\posx1416\pvpg\posy1132\absw9917\absh8293 \sl-273 \f20 \fs20 \cf0 slava
dumnezeiasc{\f63 \u259\'3f} [...] va fi scos numaidec�t afar{\f63 \u259\'3f}
{\f63 \u351\'3f}i din rai {\f63 \u351\'3f}i din �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ie {\f63 \u351\'3f}i din c{\f63 \u259\'3f}mara de
nunt{\f63 \u259\'3f} cereasc{\f63 \u259\'3f}", spune Sf�ntul Simeon Noul Teolog,
pentru c{\f63 \u259\'3f} e {\f63 \u8222\'3f}dezbr{\f63 \u259\'3f}cat {\f63
\u351\'3f}i gol" de virtu{\f63 \u355\'3f}i,
{\f63 \u351\'3f}i mai cu seam{\f63 \u259\'3f} de iubire. {\f63
\u8222\'3f}Chiar daca nu are p{\f63 \u259\'3f}cat, dac{\f63 \u259\'3f} e
lipsit de virtu{\f63 \u355\'3f}i, el st{\f63 \u259\'3f} gol. Iar
\par}{\phpg\posx1416\pvpg\posy1132\absw9917\absh8293 \sl-273 \f20 \fs20 \cf0 prima
dintre toate virtu{\f63 \u355\'3f}ile, �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}teasa
{\f63 \u351\'3f}i doamna lor, e �ntr-adev{\f63 \u259\'3f}r iubirea. Ea este cap,
hain{\f63 \u259\'3f}
{\f63 \u351\'3f}i slav{\f63 \u259\'3f} a tuturor. Trupul f{\f63
\u259\'3f}r{\f63 \u259\'3f} cap e mort {\f63 \u351\'3f}i f{\f63
\u259\'3f}r{\f63 \u259\'3f} suflare, iar f{\f63 \u259\'3f}r{\f63 \u259\'3f}
hain{\f63 \u259\'3f}, cum nu va fi gol?
Virtu{\f63 \u355\'3f}ile f{\f63 \u259\'3f}r{\f63 \u259\'3f} iubire sunt
ve{\f63 \u351\'3f}tede {\f63 \u351\'3f}i nefolositoare, iar cine n-are
iubirea e gol de slava
dumnezeiasc{\f63 \u259\'3f}, chiar dac{\f63 \u259\'3f} are toate virtu{\f63
\u355\'3f}ile; st{\f63 \u259\'3f} gol {\f63 \u351\'3f}i, ne�ndur�nd
goliciunea, ar vrea s{\f63 \u259\'3f} se
ascund{\f63 \u259\'3f} (Fac. 3, 8). C{\f63 \u259\'3f}ci av�nd ru{\f63
\u351\'3f}inea, are {\f63 \u351\'3f}i os�nda {\f63 \u351\'3f}i aude de la
Judec{\f63 \u259\'3f}torul a toate:{\i �Nu}{\i te }
cunosc}{\i pe}{\i tine!�} (Mt. 25, 12)".{\dn006 \fs10 815 }
C{\f63 \u259\'3f} mai presus de toate iubirea e m{\f63 \u259\'3f}sura judec{\f63
\u259\'3f}{\f63 \u355\'3f}ii, ne-o arat{\f63 \u259\'3f} Insu{\f63 \u351\'3f}i
Hristos, spun�nd:
{\i {\f63 \u8222\'3f}C�nd}{\i va}{\i veni}{\i Fiul}{\i Omului}{\i �ntru}{\i
slava}{\i Sa} {\f63 \u351\'3f}{\i i}{\i to}{\f63 \u355\'3f}{\i i}{\i sfin}
{\f63 \u355\'3f}{\i ii}{\i �ngeri}{\i cu}{\i El,}{\i atunci}{\i va} {\f63
\u351\'3f}{\i edea}{\i pe }
tronul}{\i slavei}{\i Sale.} {\f63 \u350\'3f}{\i i}{\i se}{\i vor}{\i
aduna}{\i Lui}{\i toate}{\i neamurile} {\f63 \u351\'3f}{\i i-i}{\i va}{\i
desp}{\f63 \u259\'3f}{\i r}{\f63 \u355\'3f}{\i i}{\i pe}{\i unii}{\i de}{\i
al}{\f63 \u355\'3f}{\i ii,}{\i cum }
desparte}{\i p}{\f63 \u259\'3f}{\i storul}{\i oile}{\i de}{\i capre.}
{\f63 \u350\'3f}{\i i}{\i va}{\i pune}{\i oile}{\i de-a}{\i dreapta}{\i
Sa,}{\i iar}{\i caprele,}{\i de-a}{\i st�nga. }
Atunci}{\i �mp}{\f63 \u259\'3f}{\i ratul}{\i va}{\i zice}{\i celor}{\i
de-a}{\i dreapta}{\i Sa:}{\i {\f63 \u8222\'3f}Veni}{\f63 \u355\'3f}{\i i,}{\i
binecuv�nta}{\f63 \u355\'3f}{\i ii}{\i P}{\f63 \u259\'3f}{\i rintelui}{\i
Meu, }
mo}{\f63 \u351\'3f}{\i teni}{\f63 \u355\'3f}{\i i}{\i �mp}{\f63 \u259\'3f}{\i r}
{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i cea}{\i preg}{\f63 \u259\'3f}{\i tit}
{\f63 \u259\'3f}{\i vou}{\f63 \u259\'3f}{\i de}{\i la}{\i �ntemeierea}{\i
lumii.}{\i C}{\f63 \u259\'3f}{\i ci}{\i fl}{\f63 \u259\'3f}{\i m�nd}{\i am}{\i
fost} {\f63 \u351\'3f}{\i i}{\i Mi� }
\par}{\phpg\posx1416\pvpg\posy1132\absw9917\absh8293 \sl-273 \f20 \fs20 \cf0 {\i a}
{\f63 \u355\'3f}{\i i}{\i dat}{\i s}{\f63 \u259\'3f}{\i m}{\f63 \u259\'3f}{\i
n�nc;}{\i �nsetat}{\i am}{\i fost} {\f63 \u351\'3f}{\i i}{\i Mi-a}{\f63
\u355\'3f}{\i i}{\i dat}{\i s}{\f63 \u259\'3f}{\i beau;}{\i str}{\f63
\u259\'3f}{\i in}{\i am}{\i fost} {\f63 \u351\'3f}{\i i}{\i M-a}{\f63
\u355\'3f}{\i i}{\i primit;}{\i gol}{\i am }
fost} {\f63 \u351\'3f}{\i i}{\i M-a}{\f63 \u355\'3f}{\i i}{\i �mbr}{\f63
\u259\'3f}{\i cat;}{\i bolnav}{\i am}{\i fost} {\f63 \u351\'3f}{\i i}{\i M-a}
{\f63 \u355\'3f}{\i i}{\i cercetat;}{\i �n}{\i temni}{\f63 \u355\'3f}{\f63
\u259\'3f}{\i am}{\i fost} {\f63 \u351\'3f}{\i i}{\i a}{\f63 \u355\'3f}{\i i}{\i
venit}{\i la}{\i Mi� }
ne!"}{\i Atunci}{\i drep}{\f63 \u355\'3f}{\i ii}{\i Ii}{\i vor}{\i r}
{\f63 \u259\'3f}{\i spunde,}{\i zic�nd:}{\i {\f63 \u8222\'3f}Doamne,}{\i
c�nd}{\i Te-am}{\i v}{\f63 \u259\'3f}{\i zut}{\i fl}{\f63 \u259\'3f}{\i m�nd}
{\f63 \u351\'3f}{\i i}{\i Te-am }
hr}{\f63 \u259\'3f}{\i nit?}{\i Sau}{\i �nsetat} {\f63 \u351\'3f}{\i i} {\f63
\u322\'3f}{\i i-am}{\i dat}{\i s}{\f63 \u259\'3f}{\i bei?}{\i Sau}{\i
c�nd}{\i Te-am}{\i v}{\f63 \u259\'3f}{\i zut}{\i str}{\f63 \u259\'3f}{\i in}
{\f63 \u351\'3f}{\i i}{\i Te-am}{\i primit,}{\i sau}{\i gol }
{\f63 \u351\'3f}{\i i}{\i Te-am}{\i �mbr}{\f63 \u259\'3f}{\i cat?}{\i Sau}{\i
c�nd}{\i Te-am}{\i v}{\f63 \u259\'3f}{\i zut}{\i bolnav}{\i sau}{\i �n}
{\i temni}{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i am}{\i
venit}{\i la}{\i Tine?"}{\i Iar }
�mp}{\f63 \u259\'3f}{\i ratul,}{\i r}{\f63 \u259\'3f}{\i spunz�nd,}{\i le}{\i
va}{\i zice:}{\i {\f63 \u8222\'3f}Adev}{\f63 \u259\'3f}{\i rat}{\i zic}{\i
vou}{\f63 \u259\'3f}{\i ,}{\i �ntruc�t}{\i a}{\f63 \u355\'3f}{\i i}{\i f}
{\f63 \u259\'3f}{\i cut}{\i unuia}{\i dintr-ace}{\f63 \u351\'3f}{\i ti }
fra}{\f63 \u355\'3f}{\i i}{\i ai}{\i Mei,}{\i prea}{\i mici,}{\i Mie}{\i
Mi-a}{\f63 \u355\'3f}{\i i}{\i f}{\f63 \u259\'3f}{\i cut!"}{\i Atunci}{\i va}
{\i zice} {\f63 \u351\'3f}{\i i}{\i celor}{\i de-a}{\i st�nga:}{\i {\f63
\u8222\'3f}Duce}{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}{\i de }
la}{\i Mine,}{\i blestema}{\f63 \u355\'3f}{\i ilor,}{\i �n}{\i focul}{\i
cel}{\i ve}{\f63 \u351\'3f}{\i nic,}{\i care}{\i este}{\i g}{\f63
\u259\'3f}{\i tit}{\i diavolului} {\f63 \u351\'3f}{\i i}{\i �ngerilor}{\i
lui.}{\i C}{\f63 \u259\'3f}{\i ci }
fl}{\f63 \u259\'3f}{\i m�nd}{\i am}{\i fost} {\f63 \u351\'3f}{\i i}{\i nu}
{\i Mi-a}{\f63 \u355\'3f}{\i i}{\i dat}{\i s}{\f63 \u259\'3f}{\i m}{\f63
\u259\'3f}{\i n�nc;}{\i �nsetat}{\i am}{\i fost} {\f63 \u351\'3f}{\i i}{\i
nu}{\i Mi-a}{\f63 \u355\'3f}{\i i}{\i dat}{\i s}{\f63 \u259\'3f}{\i beau;}
{\i str}{\f63 \u259\'3f}{\i in }
am}{\i fost} {\f63 \u351\'3f}{\i i}{\i nu}{\i M-a}{\f63 \u355\'3f}{\i i}{\i
primit;}{\i gol,} {\f63 \u351\'3f}{\i i}{\i nu}{\i M-a}{\f63 \u355\'3f}{\i
i}{\i �mbr}{\f63 \u259\'3f}{\i cat;}{\i bolnav} {\f63 \u351\'3f}{\i i}{\i
�n}{\i temni}{\f63 \u355\'3f}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i nu}{\i
M-a}{\f63 \u355\'3f}{\i i }
cercetat!"}{\i Atunci}{\i vor}{\i r}{\f63 \u259\'3f}{\i spunde} {\f63
\u351\'3f}{\i i}{\i ei,}{\i zic�nd:}{\i {\f63 \u8222\'3f}Doamne,}{\i
c�nd}{\i Te-am}{\i v}{\f63 \u259\'3f}{\i zut}{\i fl}{\f63 \u259\'3f}{\i
m�nd,}{\i sau }
�nsetat,}{\i sau}{\i str}{\f63 \u259\'3f}{\i in,}{\i sau}{\i gol,}{\i
sau}{\i bolnav,}{\i sau}{\i �n}{\i temni}{\f63 \u355\'3f}{\f63 \u259\'3f}
{\i ,} {\f63 \u351\'3f}{\i i}{\i nu} {\f63 \u322\'3f}{\i i-am}{\i slujit?"}
{\i Atunci}{\i le}{\i va }
{\f63 \u259\'3f}{\i spunde,}{\i zic�nd:}{\i {\f63 \u8222\'3f}Adev}{\f63
\u259\'3f}{\i rat}{\i zic}{\i vou}{\f63 \u259\'3f}{\i :}{\i �ntruc�t}{\i
nu}{\i a}{\f63 \u355\'3f}{\i i}{\i f}{\f63 \u259\'3f}{\i cut}{\i unuia}{\i
dintre}{\i ace}{\f63 \u351\'3f}{\i ti}{\i prea}{\i mici,}{\i nici }
Mie}{\i nu}{\i Mi-a}{\f63 \u355\'3f}{\i i}{\i f}{\f63 \u259\'3f}{\i cut!"}
{\f63 \u350\'3f}{\i i}{\i vor}{\i merge}{\i ace}{\f63 \u351\'3f}{\i tia}{\i
la}{\i os�nda}{\i ve}{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f}{\i ,}{\i iar}
{\i drep}{\f63 \u355\'3f}{\i ii,}{\i la}{\i via}{\f63 \u355\'3f}{\i a}{\i
ve}{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f}{\i ." }
(Mt.}{\i 25,}{\i 31-46). }\par
}
\fs20 \cf0 6 {\b0 .}{\i0 {\f63 \u8222\'3f}Infrico}{\b0\i0 {\f63 \u351\'3f}{\f63
\u259\'3f}}{\i0 toarea}{\i0 Judecat}{\b0\i0 {\f63 \u259\'3f}}{\i0 a}{\i0 lui}
{\i0 Hristos" }\par
}
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii {\f63 \u351\'3f}i Biserica numesc
Judecata lui Hristos grozav{\f63 \u259\'3f} {\f63 \u351\'3f}i �nfrico{\f63
\u351\'3f}{\f63 \u259\'3f}toare{\dn006 \fs10 816 }\par
}
zugr{\f63 \u259\'3f}vesc �n cele mai �ntunecate culori.{\dn006 \fs10 817 }\par
}
{\f63 \u351\'3f}i o \par
}
{\f63 \u350\'3f}i fac aceasta spre zidirea noastr{\f63 \u259\'3f}, dup{\f63
\u259\'3f} cum sin- \par
}
}
}
}
}
4{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16 Omilii,}
{\fs16 4,}{\fs16 13-16. }
{\dn006 5}{\i \fs16 Imne,}{\fs16 17,462-494. }\par
}
}
}
}
Vezi Sf. Grigorie de Nyssa,{\i T�lcuire}{\i la}{\i Psalmul}{\i 6,} PG
44, 612; Sf. Ioan Damaschin,{\i Dogmatica,} IV, 27. \par
}
Acest calificativ apare �n multe slujbe biserice{\f63 \u351\'3f}ti, {\f63
\u351\'3f}i chiar �n Liturghie, c�nd, �ntr-una dintre ectenii, se cere de
la
Dumnezeu {\f63 \u8222\'3f}r{\f63 \u259\'3f}spuns bun la �nfrico{\f63 \u351\'3f}
{\f63 \u259\'3f}toarea Judecat{\f63 \u259\'3f} a lui Hristos". \par
}
}
}
Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Epistole,}{\fs16 XLVI,}{\fs16
5;}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16
Aur,}{\i \fs16 Apologia}{\i \fs16 vie}{\fs16 {\f63 \u355\'3f}}{\i \fs16 ii}
{\i \fs16 monahale,}{\fs16 III, }\par
}
{\i Omilii}{\i la}{\i parabola}{\i despre}{\i s}{\f63 \u259\'3f}{\i racul}{\i
Lazar} {\f63 \u351\'3f}{\i i}{\i bogatul}{\i nemilostiv,} VI, 2; Sf. Maxim M{\f63
\u259\'3f}rturisitorul,{\i Epistole,} I. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 guri spun{\dn006 \fs10 818}, ca sa ne �ndemne s{\f63 \u259\'3f}
lucr{\f63 \u259\'3f}m �n aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63
\u259\'3f} {\f63 \u8222\'3f}cu fric{\f63 \u259\'3f} {\f63 \u351\'3f}i cutremur"
pentru
m�ntuirea noastr{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} sc{\f63
\u259\'3f}p{\f63 \u259\'3f}m dincolo de chinul cel ve{\f63 \u351\'3f}nic {\f63
\u351\'3f}i de ne�ncetata suferin{\f63 \u355\'3f}{\f63 \u259\'3f}.
Dar {\f63 \u351\'3f}i dup{\f63 \u259\'3f} adev{\f63 \u259\'3f}r {\f63 \u351\'3f}i
pe sf�nt{\f63 \u259\'3f} dreptate Judecata lui Hristos e �nfrico{\f63 \u351\'3f}
{\f63 \u259\'3f}toare.
Mai �nt�i, pentru ru{\f63 \u351\'3f}inea din ceasul acela, c�nd vom sta cu totul
dezgoli{\f63 \u355\'3f}i �n lumina ce
\u259\'3f}zbate p�n{\f63 \u259\'3f} �n str{\f63 \u259\'3f}fundul sufletului,
d�nd la iveal{\f63 \u259\'3f} tot r{\f63 \u259\'3f}ul s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it; c�nd via{\f63 \u355\'3f}a noastr{\f63
\u259\'3f} se va
priveli{\f63 \u351\'3f}te pentru �ngeri {\f63 \u351\'3f}i sfin{\f63 \u355\'3f}i
{\f63 \u351\'3f}i toat{\f63 \u259\'3f} mul{\f63 \u355\'3f}imea de oameni care-au
tr{\f63 \u259\'3f}it din veac, acolo,
�naintea lui Hristos.{\dn006 \fs10 819 }
Apoi, pentru c{\f63 \u259\'3f} atunci vom fi cu totul lipsi{\f63 \u355\'3f}i de
orice ap{\f63 \u259\'3f}rare; nu-i mai avem pe �ngeri
ajut{\f63 \u259\'3f}tori, ca la judecata din ceasul mor{\f63 \u355\'3f}ii. Dup{\f63
\u259\'3f} cum spune Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur, �n ziua
va avea omul �naintea sa {\f63 \u8222\'3f}�nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}torul scaun de judecat{\f63 \u259\'3f} {\f63 \u351\'3f}i pe
Judec{\f63 \u259\'3f}torul Cel
nemitarnic, faptele sale puse de fa{\f63 \u355\'3f}{\f63 \u259\'3f}, {\f63
\u351\'3f}i nimeni care s{\f63 \u259\'3f}-1 ajute: nu tu vecin, ori ap{\f63
\u259\'3f}r{\f63 \u259\'3f}tor, ori
\par}{\phpg\posx1416\pvpg\posy1122\absw9173\absh4103 \sl-273 \f20 \fs20 \cf0 ruda,
ori frate, ori tat{\f63 \u259\'3f}, ori mam{\f63 \u259\'3f}, ori gazd{\f63
\u259\'3f} s{\f63 \u259\'3f}-1 ascund{\f63 \u259\'3f}; nimeni {\f63 \u351\'3f}i
nimic!"{\dn006 \fs10 820 }
In vreme ce, la judecata ce se face fiec{\f63 \u259\'3f}ruia �n parte, soarta
omului nu e pecetluit{\f63 \u259\'3f} {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1122\absw9173\absh4103 \sl-273 \f20 \fs20 \cf0 mai e
n{\f63 \u259\'3f}dejde de sc{\f63 \u259\'3f}pare, la Judecata de apoi �ns{\f63
\u259\'3f}, doar drep{\f63 \u355\'3f}ii n-au a se teme, c{\f63 \u259\'3f}ci
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii
merge atunci pentru vecie �n iad. {\f63 \u8222\'3f}Ziua aceea - scrie Sf�ntul Ioan
Gur{\f63 \u259\'3f} de Aur - este dorit{\f63 \u259\'3f}
cei ce tr{\f63 \u259\'3f}iesc f{\f63 \u259\'3f}c�nd fapte bune, dup{\f63
\u259\'3f} cum este �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare celor ce
tr{\f63 \u259\'3f}iesc �n p{\f63 \u259\'3f}cate,
c{\f63 \u259\'3f} le aduce os�nd{\f63 \u259\'3f}".{\dn006 \fs10 821 }\par
}
\cf0 7. Judecata va fi dreapt{\b0 {\f63 \u259\'3f}}, adev{\b0 {\f63
\u259\'3f}}rat{\b0 {\f63 \u259\'3f}}{\b0 {\f63 \u351\'3f}}i nestr{\b0 {\f63
\u259\'3f}}mutat{\b0 {\f63 \u259\'3f} }\par
}
\fs20 \cf0 Judecata lui Hristos se nume{\f63 \u351\'3f}te {\f63
\u8222\'3f}Judecata din urm{\f63 \u259\'3f}" mai �nt�i pentru c{\f63 \u259\'3f} se
face dup{\f63 \u259\'3f}
judecata cu care este judecat fiecare la ie{\f63 \u351\'3f}irea din
aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f}, apoi pentru
c{\f63 \u259\'3f} se petrece la
sf�r{\f63 \u351\'3f}itul veacurilor, iar alta nu va mai fi, {\f63 \u351\'3f}i
pentru c{\f63 \u259\'3f} este nestr{\f63 \u259\'3f}mutat{\f63 \u259\'3f}.{\dn006
\fs10 822 }
De altfel, cine ar putea t{\f63 \u259\'3f}g{\f63 \u259\'3f}dui hot{\f63
\u259\'3f}r�rea ce se va da atunci, v{\f63 \u259\'3f}z�ndu-se pe sine �n
\par}{\phpg\posx1416\pvpg\posy7204\absw9089\absh2855 \sl-273 \f20 \fs20 \cf0 lumina
dumnezeiasc{\f63 \u259\'3f} a{\f63 \u351\'3f}a cum este {\f63 \u351\'3f}i
�n{\f63 \u355\'3f}eleg�nd limpede c{\f63 \u259\'3f} judecata s-a f{\f63
\u259\'3f}cut dup{\f63 \u259\'3f} sf�nta
dreptate? {\f63 \u8222\'3f}Cei os�ndi{\f63 \u355\'3f}i atunci - scrie Sf�ntul
Vasile cel Mare - vor socoti judecata ce li s-a
\u259\'3f}cut cu totul dreapt{\f63 \u259\'3f}".{\dn006 \fs10 823 }
Urm�nd Sfintei Scripturi (In. 5, 30; Rom. 2, 5; 2 Tim. 4, 8; Apoc. 19, 2, 11),
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii
c{\f63 \u259\'3f} judec{\f63 \u259\'3f}{\f63 \u355\'3f}ile Celui Ce este
�nsu{\f63 \u351\'3f}i adev{\f63 \u259\'3f}rul (In. 14, 6), ale Celui Ce este drept
(Fapte 3,
22, 14; Iac. 5, 6; l In. 2, 1) nu pot fi altfel dec�t cu totul
drepte {\f63 \u351\'3f}i adev{\f63 \u259\'3f}rate.{\dn006 \fs10 824} Apoi
judec{\f63 \u259\'3f}{\f63 \u355\'3f}ile lui Dumnezeu nu sunt ca cele
omene{\f63 \u351\'3f}ti{\dn006 \fs10 825} ; Dumnezeu nu caut{\f63 \u259\'3f}
la fa{\f63 \u355\'3f}a omului {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy7204\absw9089\absh2855 \sl-273 \f20 \fs20 \cf0 nu-i
p{\f63 \u259\'3f}rtinitor (cf. Fapte 10, 34; Rom. 2, 11; Gal. 2, 6; Efes. 6,
9), ci to{\f63 \u355\'3f}i sunt de-o seam{\f63 \u259\'3f} \par
}
}
}
}
}
}
}
{\fs16 Aur,}{\i \fs16 Apologia}{\i \fs16 vie}{\fs16 {\f63 \u355\'3f}}{\i
\fs16 ii}{\i \fs16 monahale,}{\fs16 III.}{\fs16 2. }
{\dn006 9}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Simeon}{\fs16 Noul}{\fs16
Teolog,}{\i \fs16 Cateheze,}{\fs16 XXVIII,}{\fs16 150-189;}{\i \fs16 Imne,}
{\fs16 17,482. }
{\dn006 0}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}
{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 parabola}{\i \fs16
despre}{\i \fs16 s}{\fs16 {\f63 \u259\'3f}}{\i \fs16 racul}{\i \fs16 Laz}{\fs16
{\f63 \u259\'3f}}{\i \fs16 r}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
bogatul}{\i \fs16 nemilostiv,}{\fs16 VI,}{\fs16 2;}{\fs16 cf.}{\i \fs16
T�lcuiri}{\i \fs16 la }\par
}
\cf0 Epistola a doua c{\i0 {\f63 \u259\'3f}}tre Corinteni,{\i0 IX,}{\i0 4;}
Omilie la Psalmul 48,{\i0 4;} Omilie la acest cuv�nt:{\i0 {\f63 \u8222\'3f}}Nu te
teme c�nd se va
�mbog{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}}i omul{\i0 [...]"}{\i0 {\f63
\u351\'3f}}i despre primirea de str{\i0 {\f63 \u259\'3f}}ini, 6;{\i0 Sf.}{\i0
Grigorie}{\i0 de}{\i0 Nazianz,} Cuv�nt{\i0 {\f63 \u259\'3f}}ri,{\i0 XVI,}{\i0
9. }\par
}
}
}
}
}
1{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\i \fs16 XC,}{\i \fs16 2. }
{\dn006 2}{\fs16 Cf.}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}
{\fs16 de}{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 I}{\i \fs16
Tesaloniceni,}{\fs16 VIII,}{\fs16 2;}{\fs16 Sf.}{\fs16 Nicodim}{\fs16
Aghioritul,}{\i \fs16 Eortodromion,}{\fs16 Venen{\f63 \u355\'3f}ia, }\par
}
1836, p. 304. \par
}
}
}
3{\i \fs16 Comentariu}{\i \fs16 la}{\i \fs16 profetul}{\i \fs16 Isaia,}{\fs16
III,}{\fs16 119-120,}{\fs16 PG}{\fs16 30,}{\fs16 312B-D;}{\i \fs16 Omilie}
{\i \fs16 la}{\i \fs16 Psalmul}{\i \fs16 VII,}{\fs16 4:}{\fs16 {\f63
\u8222\'3f}p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii}{\fs16 [...]}
{\fs16 auzind }\par
}
sentin{\f63 \u355\'3f}a dumnezeiasc{\f63 \u259\'3f}, vor primi de bun{\f63
\u259\'3f}voie pedeapsa ce li se d{\f63 \u259\'3f}". \par
}
}
}
}
}
{\fs16 Aur,}{\i \fs16 Despre}{\i \fs16 m}{\fs16 {\f63 \u259\'3f}}{\i \fs16
rginita}{\i \fs16 putere}{\i \fs16 a}{\i \fs16 diavolului,}{\fs16 I,}{\fs16
8;}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Cruce}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 i}{\i \fs16 la}{\i \fs16 t�lhar,}{\fs16 I,}{\fs16 3. }
{\dn006 5}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16
de}{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 cruce}{\fs16 {\f63
\u351\'3f}}{\i \fs16 i}{\i \fs16 la}{\i \fs16 t�lhar,}{\fs16 I,}{\fs16 3. }\par
}
148 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 �naintea fe{\f63 \u355\'3f}ei Sale.{\dn006 \fs10 826 }\par
}
{\phpg\posx3490\pvpg\posy1127\absw7020\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 Iar
hot{\f63 \u259\'3f}r�rea Sa e cu totul dreapt{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci
{\f63 \u351\'3f}tie ad�ncurile inimii, felurimea, \par
}
mul{\f63 \u355\'3f}imea {\f63 \u351\'3f}i m{\f63 \u259\'3f}rimea gre{\f63
\u351\'3f}elilor noastre{\dn006 \fs10 827}, c�nt{\f63 \u259\'3f}rind cu o
nem{\f63 \u259\'3f}sluit{\f63 \u259\'3f} m{\f63 \u259\'3f}sur{\f63 \u259\'3f}
faptele
fiec{\f63 \u259\'3f}ruia.{\dn006 \fs10 828 }\par
}
\cf0 8.Incheierea Judec{\b0 {\f63 \u259\'3f}{\f63 \u355\'3f}}ii \par
}
\fs20 \cf0 Judecata de apoi va desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i tot
neamul omenesc �n dou{\f63 \u259\'3f} - {\f63 \u351\'3f}i numai dou{\f63
\u259\'3f} cete: cei
vrednici de �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie {\f63
\u351\'3f}i cei os�ndi{\f63 \u355\'3f}i pe vecie la chinurile iadului. Hristos
Insu{\f63 \u351\'3f}i spune c{\f63 \u259\'3f} {\f63 \u8222\'3f}�i va
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}i pe unii de al{\f63 \u355\'3f}i, precum
desparte p{\f63 \u259\'3f}storul oile de capre. {\f63 \u350\'3f}i va pune oile
de-a dreapta
\par}{\phpg\posx1416\pvpg\posy3340\absw9602\absh6837 \sl-273 \f20 \fs20 \cf0 Sa,
iar caprele de-a st�nga. Atunci �mp{\f63 \u259\'3f}ratul va zice
celor de-a dreapta Sa:{\i {\f63 \u8222\'3f}Veni}{\f63 \u355\'3f}{\i i, }
binecuv�nta}{\f63 \u355\'3f}{\i ii}{\i P}{\f63 \u259\'3f}{\i rintelui}{\i Meu,}
{\i de}{\i mo}{\f63 \u351\'3f}{\i teni}{\f63 \u355\'3f}{\i i}{\i �mp}{\f63
\u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i cea}{\i preg}
{\f63 \u259\'3f}{\i tit}{\f63 \u259\'3f}{\i vou}{\f63 \u259\'3f}{\i de}{\i
la}{\i �ntemeierea }
lumii!"}{\i [...]}{\i Va}{\i zice} {\f63 \u351\'3f}{\i i}{\i celor}{\i de-
a}{\i st�nga:}{\i {\f63 \u8222\'3f}Duce}{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}
{\i de}{\i la}{\i Mine,}{\i blestema}{\f63 \u355\'3f}{\i ilor,}{\i �n}{\i
focul}{\i cel }
ve}{\f63 \u351\'3f}{\i nic,}{\i care}{\i este}{\i g}{\f63 \u259\'3f}{\i tit}{\i
diavolului} {\f63 \u351\'3f}{\i i}{\i �ngerilor}{\i lui,}{\i [...]} {\f63
\u350\'3f}{\i i}{\i vor}{\i merge}{\i ace}{\f63 \u351\'3f}{\i tia}{\i la}{\i
os�nd}{\f63 \u259\'3f}{\i ve}{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f}{\i , }
iar}{\i drep}{\f63 \u355\'3f}{\i ii,}{\i la}{\i via}{\f63 \u355\'3f}{\f63
\u259\'3f}{\i ve}{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f}{\i ."}{\i (Mt.}{\i
25,}{\i 32-46).} {\f63 \u350\'3f}i iar{\f63 \u259\'3f}{\f63 \u351\'3f}i,
c{\f63 \u259\'3f} a{\f63 \u351\'3f}a se va �ncheia Judecata o spune
zic�nd:{\i {\f63 \u8222\'3f}}{\f63 \u350\'3f}{\i i}{\i vor}{\i ie}{\f63
\u351\'3f}{\i i}{\i cei}{\i care}{\i au}{\i f}{\f63 \u259\'3f}{\i cut}{\i
cele}{\i bune}{\i spre}{\i �nvierea}{\i vie}{\f63 \u355\'3f}{\i ii,}{\i iar}
{\i cei}{\i care}{\i au}{\i f}{\f63 \u259\'3f}{\i cut}{\i cele }
rele,}{\i spre}{\i �nvierea}{\i judec}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ii."}
(In. 5, 29).
Tot despre desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea �n dou{\f63 \u259\'3f}
cete �n urma Judec{\f63 \u259\'3f}{\f63 \u355\'3f}ii se vorbe{\f63
\u351\'3f}te {\f63 \u351\'3f}i �n pilda despre
\par}{\phpg\posx1416\pvpg\posy3340\absw9602\absh6837 \sl-273 \f20 \fs20 \cf0 gr�u
{\f63 \u351\'3f}i neghin{\f63 \u259\'3f} (Mt. 13, 24-30); s{\f63
\u259\'3f}m�n{\f63 \u355\'3f}a bun{\f63 \u259\'3f} sunt drep{\f63 \u355\'3f}ii care
au rodit virtu{\f63 \u355\'3f}i, iar neghina,
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii �ntina{\f63 \u355\'3f}i cu
p{\f63 \u259\'3f}cate; seceri{\f63 \u351\'3f}ul �nchipuie Judecata; st{\f63
\u259\'3f}p�nul casei e Hristos, iar
secer{\f63 \u259\'3f}torii sunt �ngerii care-I vor sta al{\f63 \u259\'3f}turi la
Judecat{\f63 \u259\'3f}, dup{\f63 \u259\'3f} cum Insu{\f63 \u351\'3f}i t�lcuie{\f63
\u351\'3f}te:{\i {\f63 \u8222\'3f}Seceri}{\f63 \u351\'3f}{\i ul }
este}{\i sf�r}{\f63 \u351\'3f}{\i itul}{\i lumii,}{\i iar}{\i secer}{\f63
\u259\'3f}{\i torii}{\i sunt}{\i �ngerii.}{\i A}{\f63 \u351\'3f}{\i adar,}{\i
dup}{\f63 \u259\'3f}{\i cum}{\i se}{\i adun}{\f63 \u259\'3f}{\i neghina}
{\f63 \u351\'3f}{\i i}{\i se}{\i arde }
�n}{\i foc,}{\i a}{\f63 \u351\'3f}{\i a}{\i va}{\i fi}{\i la}{\i sf�r}
{\f63 \u351\'3f}{\i itul}{\i veacului:}{\i Trimite-va}{\i Fiul}{\i Omului}{\i
pe}{\i �ngerii}{\i S}{\f63 \u259\'3f}{\i i,} {\f63 \u351\'3f}{\i i}{\i vor}{\i
culege}{\i din }
�mp}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i Lui}{\i
toate}{\i smintelile} {\f63 \u351\'3f}{\i i}{\i pe}{\i cei}{\i care}{\i
fac}{\i f}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i delegea} {\f63 \u351\'3f}{\i
i-i}{\i vor}{\i arunca}{\i pe}{\i ei}{\i �n}{\i v}{\f63 \u259\'3f}{\i
paia }
focului;}{\i acolo}{\i va}{\i fi}{\i pl�ngerea} {\f63 \u351\'3f}{\i i}{\i
scr�}{\f63 \u351\'3f}{\i nirea}{\i din}{\f63 \u355\'3f}{\i ilor.}{\i Atunci}{\i
cei}{\i drep}{\f63 \u355\'3f}{\i i}{\i vor}{\i str}{\f63 \u259\'3f}{\i luci}{\i
ca}{\i soarele }
�n}{\i �mp}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i
Tat}{\f63 \u259\'3f}{\i lui}{\i lor."} (Mt. 13, 39-43).
Desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea �n dou{\f63 \u259\'3f} cete o
�nchipuie {\f63 \u351\'3f}i parabola despre fecioarele �n{\f63
\u355\'3f}elepte {\f63 \u351\'3f}i cele
\par}{\phpg\posx1416\pvpg\posy3340\absw9602\absh6837 \sl-273 \f20 \fs20 \cf0 nebune
(Mt. 25, 1-12); cele dint�i sunt vrednice s{\f63 \u259\'3f} intre �n
c{\f63 \u259\'3f}mara de nunt{\f63 \u259\'3f} - �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ia lui
Dumnezeu -, pentru c{\f63 \u259\'3f} {\f63 \u351\'3f}i-au agonisit virtu{\f63
\u355\'3f}i - uleiul din candelele lor aprinse; celelalte se
alung{\f63 \u259\'3f} {\f63 \u351\'3f}i se os�ndesc la �ntunericul cel mai din
afar{\f63 \u259\'3f}.
Acela{\f63 \u351\'3f}i lucru �l �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}eaz{\f63 \u259\'3f} {\f63 \u351\'3f}i pilda nun{\f63 \u355\'3f}ii fiului
de �mp{\f63 \u259\'3f}rat, unde �mp{\f63 \u259\'3f}ratul - Hristos -
\par}{\phpg\posx1416\pvpg\posy3340\absw9602\absh6837 \sl-273 \f20 \fs20 \cf0 �i
prime{\f63 \u351\'3f}te ca oaspe{\f63 \u355\'3f}i ai S{\f63 \u259\'3f}i pe cei ce
poart{\f63 \u259\'3f} hain{\f63 \u259\'3f} de nunt{\f63 \u259\'3f} - adic{\f63
\u259\'3f} virtu{\f63 \u355\'3f}i -, dar �l alung{\f63 \u259\'3f} de la
osp{\f63 \u259\'3f}{\f63 \u355\'3f} - din �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ie, adic{\f63 \u259\'3f} - pe cel lipsit de acest ve{\f63 \u351\'3f}m�nt,
spun�nd slugilor sale - �ngerilor:
{\f63 \u8222\'3f}Leg�ndu-i}{\i m�inile} {\f63 \u351\'3f}{\i i}{\i picioarele,}{\i
lua}{\f63 \u355\'3f}{\i i-l} {\f63 \u351\'3f}{\i i}{\i arunca}{\f63 \u355\'3f}{\i
i-l}{\i �n}{\i �ntunericul}{\i cel}{\i mai}{\i din}{\i afar}{\f63 \u259\'3f}
{\i !}{\i Acolo }
va}{\i fi}{\i pl�ngerea} {\f63 \u351\'3f}{\i i}{\i scr�}{\f63 \u351\'3f}{\i
nirea}{\i din}{\f63 \u355\'3f}{\i ilor."} (Mt. 22, 1-14).{\dn006 \fs10 829 }\par
}
}
}
}
}
}
}
}
}
6{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nazianz,}{\i \fs16 Cuv�nt}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XIX,}{\fs16 15. }
{\dn006 7}{\fs16 Sf.}{\fs16 Isidor}{\fs16 Pelusiotul,}{\i \fs16 Epistole,}
{\fs16 II,}{\fs16 172. }
{\dn006 8}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}{\fs16 Mare,}{\i
\fs16 Omilie}{\i \fs16 la}{\i \fs16 Psalmul}{\i \fs16 VII,}{\i \fs16 5. }
{\dn006 9}{\fs16 Pentru}{\fs16 t�lcuirea}{\fs16 acestei}{\fs16 parabole}
{\fs16 drept}{\fs16 simbol}{\fs16 al}{\fs16 Judec{\f63 \u259\'3f}{\f63
\u355\'3f}ii}{\fs16 din}{\fs16 urm{\f63 \u259\'3f},}{\fs16 vezi}{\fs16 Sf.}
{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Omilii,}{\fs16 XLI. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 XI \par
}
\fs20 \cf0 VIATA CEA VESNICA.
IMPARATIA CERURILOR SI IADUL. \par
}
\fs20 \cf0 Nici �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor,
nici iadul - dup{\f63 \u259\'3f} cum am mai spus-o - nu sunt simple locuri,
{\f63 \u355\'3f}inuturi situate undeva anume, ci realit{\f63 \u259\'3f}{\f63
\u355\'3f}i duhovnice{\f63 \u351\'3f}ti, ce nu se v{\f63 \u259\'3f}d cu ochii
trupe{\f63 \u351\'3f}ti.{\dn006 \fs10 830} Dup{\f63 \u259\'3f}
spune Sf�ntul Marcu Eugenicul, ele sunt {\f63 \u8222\'3f}locuri ce se
cuget{\f63 \u259\'3f} cu mintea"{\dn006 \fs10 831}, fiind
potrivite unor st{\f63 \u259\'3f}ri{\dn006 \fs10 832}, trepte {\f63 \u351\'3f}i
feluri de vie{\f63 \u355\'3f}uire.
In textele scripturistice ele sunt �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}ate adesea sub o form{\f63 \u259\'3f} material{\f63 \u259\'3f}: iadul,
ca foc
\par}{\phpg\posx1416\pvpg\posy6652\absw9155\absh3849 \sl-273 \f20 \fs20 \cf0 (Mt.
25, 41; Mc. 9, 45), vierme neadormit (Mc. 9, 45), pl�ns {\f63 \u351\'3f}i scr�{\f63
\u351\'3f}nire a din{\f63 \u355\'3f}ilor (Mt. 13,
\par}{\phpg\posx1416\pvpg\posy6652\absw9155\absh3849 \sl-273 \f20 \fs20 \cf0 42).
Tot a{\f63 \u351\'3f}a le �nt�lnim {\f63 \u351\'3f}i �n t�lcuirile P{\f63
\u259\'3f}rin{\f63 \u355\'3f}ilor{\dn006 \fs10 833}, care se folosesc de imagini
materiale c�nd
zugr{\f63 \u259\'3f}vesc chinurile iadului {\f63 \u351\'3f}i desf{\f63
\u259\'3f}t{\f63 \u259\'3f}rile din �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ie; aceasta din urm{\f63 \u259\'3f}, de pild{\f63 \u259\'3f}, apare ca o
gr{\f63 \u259\'3f}din{\f63 \u259\'3f} plin{\f63 \u259\'3f} de verdea{\f63
\u355\'3f}{\f63 \u259\'3f} sau ca un osp{\f63 \u259\'3f}{\f63 \u355\'3f} cu multe
{\f63 \u351\'3f}i felurite bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63
\u355\'3f}i{\dn006 \fs10 834} - simbolul osp{\f63 \u259\'3f}{\f63 \u355\'3f}ului
de altfel folosit chiar de Hristos (Mt. 22, 1-14; Lc. 14, 16, 24) [...]. Ei
fac aceasta spre
zidirea oamenilor, ca s{\f63 \u259\'3f} iste frica de iad {\f63 \u351\'3f}i r�vna
pentru �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie prin cele ce se pot
vedea {\f63 \u351\'3f}i
pip{\f63 \u259\'3f}i, ca ni{\f63 \u351\'3f}te chipuri ale realit{\f63 \u259\'3f}
{\f63 \u355\'3f}ilor duhovnice{\f63 \u351\'3f}ti din cealalt{\f63 \u259\'3f} lume,
de neajuns {\f63 \u351\'3f}i de ne�n{\f63 \u355\'3f}eles
ei.
Altfel spus, avem de-a face cu o exprimare simbolic{\f63 \u259\'3f}{\dn006 \fs10
835}, care nu trebuie �n{\f63 \u355\'3f}eleas{\f63 \u259\'3f} dup{\f63 \u259\'3f}
liter{\f63 \u259\'3f}. De altfel, chiar P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii care
folosesc �n chip obi{\f63 \u351\'3f}nuit astfel de imagini concrete{\dn006 \fs10
836} atrag
aten{\f63 \u355\'3f}ia asupra acestui lucru, spun�nd: {\f63 \u8222\'3f}C�nd auzi
despre (unele realit{\f63 \u259\'3f}{\f63 \u355\'3f}i spirituale) [...] trebuie
\par
}
}
}
}
Vezi Sf. Teofilact al Bulgariei,{\i Talcuire}{\i la}{\i
Evanghelia}{\i de}{\i la}{\i Luca,} XVI; Sf. Nicodim
Aghioritul, \par
}
\cf0 Eortodromion,{\i0 Vene{\f63 \u355\'3f}ia,}{\i0 1836,}{\i0 p.}{\i0
400.}{\i0 Cel}{\i0 din}{\i0 urm{\f63 \u259\'3f}}{\i0 face}{\i0 o}{\i0
apropiere}{\i0 �ntre}{\i0 cuvintele}{\i0 {\f63 \u8222\'3f}Hades"}{\i0 {\f63
\u351\'3f}i} aeides,{\i0 f{\f63 \u259\'3f}r{\f63 \u259\'3f} }
{\i0 form{\f63 \u259\'3f},}{\i0 nev{\f63 \u259\'3f}zut. }\par
}
}
}
1{\fs16 PO}{\fs16 15,}{\fs16 p.}{\fs16 153. }\par
}
}
}
}
}
{\i \fs16 �nviere. }
{\dn006 3}{\fs16 Vezi,}{\fs16 de}{\fs16 pild{\f63 \u259\'3f}.}{\fs16 Sf.}
{\fs16 Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 C}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor}{\i \fs16 cel}{\i \fs16
c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut,}{\fs16 I,}{\fs16 10-12;}{\i \fs16
Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XLIII,}{\fs16 4;}{\i \fs16
T�lcuiri}{\i \fs16 la }\par
}
\cf0 Epistola a doua c{\i0 {\f63 \u259\'3f}}tre Corinteni.{\i0 X,}{\i0 4;}{\i0
Sf.}{\i0 Maxim}{\i0 M{\f63 \u259\'3f}rturisitorul,} Epistole,{\i0 I,}{\i0
24. }\par
}
}
}
}
}
4{\fs16 Vezi,}{\fs16 de}{\fs16 pild{\f63 \u259\'3f},}{\fs16 Sf.}{\fs16
Eusebiu}{\fs16 de}{\fs16 Cezareea,}{\i \fs16 T�lcuire}{\i \fs16 la}{\i \fs16
Luca. }
{\dn006 5}{\fs16 Principiul}{\fs16 simbolismului}{\fs16 fiind}{\fs16 tocmai}
{\fs16 acela}{\fs16 de}{\fs16 a}{\fs16 reprezenta}{\fs16 realit{\f63
\u259\'3f}{\f63 \u355\'3f}i}{\fs16 abstracte}{\fs16 sau}{\fs16 spirituale,}
{\fs16 greu}{\fs16 de}{\fs16 conceput, }\par
}
prin mijlocirea realit{\f63 \u259\'3f}{\f63 \u355\'3f}ilor materiale
analoge. \par
}
}
}
{\fs16 Aur,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16
Teodor}{\i \fs16 cel}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut,}{\fs16
I.}{\fs16 10-12. }\par
}
150 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 s{\f63 \u259\'3f} �n{\f63 \u355\'3f}elegi de la �nceput {\f63
\u351\'3f}i s{\f63 \u259\'3f} cuno{\f63 \u351\'3f}ti nu �n chip simplu, ci �n
�n{\f63 \u355\'3f}elesuri g�ndite ce �nseamn{\f63 \u259\'3f}
(ele)".{\dn006 \fs10 837} Sf�ntul Grigorie de Nyssa, de pild{\f63 \u259\'3f}, ne
face aten{\f63 \u355\'3f}i la faptul c{\f63 \u259\'3f} {\f63 \u8222\'3f}bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile f{\f63 \u259\'3f}g{\f63
\u259\'3f}duite
ce vor vie{\f63 \u355\'3f}ui cum se cuvine nu sunt de natur{\f63 \u259\'3f} s{\f63
\u259\'3f} poat{\f63 \u259\'3f} fi exprimate prin cuvinte. C{\f63 \u259\'3f}ci
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3576 \sl-273 \f20 \fs20 \cf0 cum s-
ar putea descrie ceea ce ochiul n-a v{\f63 \u259\'3f}zut, urechea n-a auzit
{\f63 \u351\'3f}i la inima omului nu s-a
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3576 \sl-273 \f20 \fs20 \cf0 suit
(cf. l Cor. 2, 9)? Tot a{\f63 \u351\'3f}a, nici via{\f63 \u355\'3f}a cea
plin{\f63 \u259\'3f} de chinuri a p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}ilor nu se poate asem{\f63 \u259\'3f}na
nici una din caznele ori suferin{\f63 \u355\'3f}ele ce le rabd{\f63 \u259\'3f} omul
pe p{\f63 \u259\'3f}m�nt. De le-ai da orice nume {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3576 \sl-273 \f20 \fs20 \cf0 de le-
ai compara cu cele mai grele torturi din lume, deosebirea dintre ele este
enorm{\f63 \u259\'3f}. C�nd
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3576 \sl-273 \f20 \fs20 \cf0 auzi
c{\f63 \u259\'3f} {\f63 \u351\'3f}i acolo va fi un foc, s{\f63 \u259\'3f} {\f63
\u351\'3f}tii c{\f63 \u259\'3f} acela are o �nsu{\f63 \u351\'3f}ire pe care n-o
g{\f63 \u259\'3f}se{\f63 \u351\'3f}ti deloc la focul cel
obi{\f63 \u351\'3f}nuit; acela nu se stinge, pe c�nd pentru focul acesta de aici
oamenii au descoperit tot felul
mijloace de a-1 stinge; {\f63 \u351\'3f}i �ntre ceea ce se poate stinge {\f63
\u351\'3f}i ceea ce nu poate fi �n niciun chip
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh3576 \sl-273 \f20 \fs20 \cf0 stins
este o mare deosebire. Cu alte cuvinte, acela e cu totul altceva dec�t
focul de aici. {\f63 \u350\'3f}i,
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, c�nd vei auzi de viermele care nu
moare, s{\f63 \u259\'3f} nu {\f63 \u355\'3f}i se duc{\f63 \u259\'3f} g�ndul,
prin asem{\f63 \u259\'3f}narea
numelor, la vietatea aceasta mic{\f63 \u259\'3f} care tr{\f63 \u259\'3f}ie{\f63
\u351\'3f}te �n p{\f63 \u259\'3f}m�nt, c{\f63 \u259\'3f}ci adaosul {\f63
\u8222\'3f}care nu moare" ne face
\u259\'3f} ne g�ndim la ceva de o cu totul alt{\f63 \u259\'3f} natur{\f63
\u259\'3f} dec�t cea pe care o cunoa{\f63 \u351\'3f}tem noi din realitatea
\u259\'3f}m�nteasc{\f63 \u259\'3f}"{\dn006 \fs10 838}. \par
}
\cf0 1. Imp{\b0 {\f63 \u259\'3f}}r{\b0 {\f63 \u259\'3f}{\f63 \u355\'3f}}ia
cerurilor \par
}
\fs20 \cf0 Imp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor, pe
care o mo{\f63 \u351\'3f}tenesc drep{\f63 \u355\'3f}ii pe vecie, este numit{\f63
\u259\'3f} {\f63 \u351\'3f}i {\f63 \u8222\'3f}�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}
{\f63 \u355\'3f}ia lui
Dumnezeu", {\f63 \u351\'3f}i {\f63 \u8222\'3f}Rai" �n �n{\f63 \u355\'3f}eles �nalt,
{\f63 \u351\'3f}i fericita {\f63 \u8222\'3f}via{\f63 \u355\'3f}{\f63 \u259\'3f}
ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}".{\dn006 \fs10 839 }
Dup{\f63 \u259\'3f} cum zic P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii{\dn006 \fs10
840} {\f63 \u351\'3f}i �nsu{\f63 \u351\'3f}i Apostolul Pavel, via{\f63 \u355\'3f}a
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei nu poate fi
povestit{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci:
{\f63 \u8222\'3f}Cele}{\i ce}{\i ochiul}{\i n-a}{\i v}{\f63 \u259\'3f}{\i zut}
{\f63 \u351\'3f}{\i i}{\i urechea}{\i n-a}{\i auzit} {\f63 \u351\'3f}{\i i}{\i
la}{\i inima}{\i omului}{\i nu}{\i s-au}{\i suit,}{\i pe}{\i acestea}{\i
le-a }
\par}{\phpg\posx1416\pvpg\posy6652\absw9602\absh4350 \sl-268 \f20 \fs20 \cf0 {\i g}
{\f63 \u259\'3f}{\i tit}{\i Dumnezeu}{\i celor}{\i care}{\i Il}{\i iubesc}{\i
pe}{\i El."} (l Cor. 2, 9).
Sfin{\f63 \u355\'3f}ilor li s-a dat arvuna {\f63 \u351\'3f}i pregustarea ei
�n vedenii {\f63 \u351\'3f}i r{\f63 \u259\'3f}piri duhovnice{\f63 \u351\'3f}ti,
dar
adev{\f63 \u259\'3f}rul ei r{\f63 \u259\'3f}m�ne mai presus de cuv�nt. Sf�ntul
Pavel, r{\f63 \u259\'3f}pit {\f63 \u8222\'3f}p�n{\f63 \u259\'3f} la al treilea
cer",{\i {\f63 \u8222\'3f}�n}{\i rai, }
\par}{\phpg\posx1416\pvpg\posy6652\absw9602\absh4350 \sl-268 \f20 \fs20 \cf0 {\i a}
{\i auzit}{\i cuvinte}{\i de}{\i nespus,}{\i pe}{\i care}{\i nu}{\i se}{\i
cuvine}{\i omului}{\i s}{\f63 \u259\'3f}{\i le}{\i gr}{\f63 \u259\'3f}{\i iasc}
{\f63 \u259\'3f}{\i ."} (2 Cor. 12, 4). {\f63 \u8222\'3f}O, Rai
preafrumos, e cu putin{\f63 \u355\'3f}{\f63 \u259\'3f} a ne veseli de tine, dar cu
neputin{\f63 \u355\'3f}{\f63 \u259\'3f} este a cugeta cum e{\f63 \u351\'3f}ti!",
exclam{\f63 \u259\'3f}
Sf�ntul Nicodim Aghioritul.{\dn006 \fs10 841 }
Din �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura Domnului Hristos
{\f63 \u351\'3f}i a Sfin{\f63 \u355\'3f}ilor Apostoli {\f63 \u351\'3f}i din cele
cunoscute �n duh de
sfin{\f63 \u355\'3f}i putem afla �ns{\f63 \u259\'3f} c�tu{\f63 \u351\'3f}i de
pu{\f63 \u355\'3f}in ce �nseamn{\f63 \u259\'3f} aceast{\f63 \u259\'3f} �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie.
{\f63 \u350\'3f}tim astfel c{\f63 \u259\'3f} ea este mul{\f63 \u355\'3f}imea
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor g{\f63 \u259\'3f}tite de
Dumnezeu dintru �nceput celor
vrednici s{\f63 \u259\'3f} le primeasc{\f63 \u259\'3f}: {\f63
\u8222\'3f}Atunci �mp{\f63 \u259\'3f}ratul va zice celor de-a dreapta
Sa:{\i {\f63 \u8222\'3f}Veni}{\f63 \u355\'3f}{\i i, }
binecuv�nta}{\f63 \u355\'3f}{\i ii}{\i P}{\f63 \u259\'3f}{\i rintelui}{\i Meu,}
{\i de}{\i mo}{\f63 \u351\'3f}{\i teni}{\f63 \u355\'3f}{\i i}{\i �mp}{\f63
\u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i cea}{\i preg}
{\f63 \u259\'3f}{\i tit}{\f63 \u259\'3f}{\i vou}{\f63 \u259\'3f}{\i de}{\i
la}{\i �ntemeierea }
lumii...!"} (Mt. 25, 34).
Binele din �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie e uneori
�nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}at de P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i prin nega{\f63 \u355\'3f}ie, ca sf�r{\f63
\u351\'3f}it al tuturor
relelor de care are parte omul �n aceast{\f63 \u259\'3f} lume; alteori,
simplu, ca dob�ndire a tuturor bu- \par
}
}
}
7{\fs16 Sf.}{\fs16 Isaac}{\fs16 Sirul,}{\i \fs16 Cuvinte}{\i \fs16 despre}
{\i \fs16 nevoin}{\fs16 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 30;}
{\fs16 Sf.}{\fs16 Marcu}{\fs16 Eugenicul,}{\i \fs16 Al}{\i \fs16 doilea}{\i
\fs16 cuv�nt}{\i \fs16 despre}{\i \fs16 focul}{\i \fs16 cura}{\fs16 {\f63
\u355\'3f}}{\i \fs16 itor,}{\fs16 18, }\par
}
{\phpg\posx1420\pvpg\posy12484\absw1171\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 PO
15, p. 130. \par
}
}
}
}
}
8{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Marele}
{\i \fs16 cuv�nt}{\i \fs16 catehetic,}{\fs16 XL,}{\fs16 7-8. }
{\dn006 9}{\fs16 Pentru}{\fs16 c{\f63 \u259\'3f}}{\fs16 de}{\fs16 via{\f63
\u355\'3f}{\f63 \u259\'3f}}{\fs16 ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}}{\fs16
vor}{\fs16 avea}{\fs16 parte}{\fs16 {\f63 \u351\'3f}i}{\fs16 cei}{\fs16 din}
{\fs16 iad,}{\fs16 �ns{\f63 \u259\'3f}}{\fs16 de-o}{\fs16 via{\f63 \u355\'3f}
{\f63 \u259\'3f}}{\fs16 chinuit{\f63 \u259\'3f}. }\par
}
}
}
0{\fs16 De}{\fs16 pild{\f63 \u259\'3f},}{\fs16 Sf.}{\fs16 Ioan}{\fs16
Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 Omilii}{\i \fs16 la}{\i
\fs16 Romani,}{\fs16 V,}{\fs16 7;}{\fs16 Sf.}{\fs16 Teodoret}{\fs16 al}
{\fs16 Cirului,}{\i \fs16 Tratamentul}{\i \fs16 bolilor}{\i \fs16 eline}
{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti, }\par
}
{\phpg\posx1420\pvpg\posy14092\absw576\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 XI,
52. \par
}
}
}
}
\cf0 Exomologhitar (Sf{\i0 {\f63 \u259\'3f}}tuire c{\i0 {\f63 \u259\'3f}}tre
duhovnic),{\i0 Vene{\f63 \u355\'3f}ia,}{\i0 1855,}{\i0 p.}{\i0 219.}
{\i0 Vezi}{\i0 {\f63 \u351\'3f}i}{\i0 aceste}{\i0 cuvinte}{\i0 ale}
{\i0 Sf.}{\i0 Maxim }\par
}
M{\f63 \u259\'3f}rturisitorul: {\f63 \u8222\'3f}Via{\f63 \u355\'3f}a
dumnezeiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i ne�n{\f63 \u355\'3f}eleas{\f63
\u259\'3f}, de{\f63 \u351\'3f}i d{\f63 \u259\'3f} bucuria de ea celor ce se
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}esc de ea prin har,
nu d{\f63 \u259\'3f} {\f63 \u351\'3f}i �n{\f63 \u355\'3f}elegerea. C{\f63
\u259\'3f}ci r{\f63 \u259\'3f}m�ne pururea ne�n{\f63 \u355\'3f}eleas{\f63
\u259\'3f} chiar {\f63 \u351\'3f}i �n �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}
{\f63 \u351\'3f}irea celor ce se bucur{\f63 \u259\'3f} de ea; c{\f63
\u259\'3f}ci
dup{\f63 \u259\'3f} fire, ca una ce e nef{\f63 \u259\'3f}cut{\f63 \u259\'3f},
necuprinderea."{\i (R}{\f63 \u259\'3f}{\i spunsuri}{\i c}{\f63 \u259\'3f}{\i
tre}{\i Talasie,} 61. Scolia 18) \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 n{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor de care-am fost
lipsi{\f63 \u355\'3f}i �n lume din pricina r{\f63 \u259\'3f}ut{\f63 \u259\'3f}
{\f63 \u355\'3f}ilor.{\dn006 \fs10 842 }\par
}
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie, scrie Sf�ntul \par
}
Ioan Gur{\f63 \u259\'3f} de Aur, {\f63 \u8222\'3f}am sc{\f63 \u259\'3f}pat �n
sf�r{\f63 \u351\'3f}it de dureri, de chinuri, de gemete; [...] nu mai e
suferin{\f63 \u355\'3f}{\f63 \u259\'3f}, �ntristare ori pl�ns; [...] nu mai sunt
�mpotriviri {\f63 \u351\'3f}i piedici; tulburarea {\f63 \u351\'3f}i nelini{\f63
\u351\'3f}tea au
pierit. [...] Acolo sus e via{\f63 \u355\'3f}a cea adev{\f63 \u259\'3f}rat{\f63
\u259\'3f}, f{\f63 \u259\'3f}r{\f63 \u259\'3f} de moarte {\f63 \u351\'3f}i
plin{\f63 \u259\'3f} de bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}i
neamestecate cu
\u259\'3f}u [...] Nu mai e nimic care s{\f63 \u259\'3f} ne supere, nici griji, nici
ispite, numai bucurie, iubire, veselie;
sunt des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ite, toate nepieritoare".{\dn006 \fs10
843 }
Toate acestea sunt palide imagini, c{\f63 \u259\'3f}ci binele �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei este neasem{\f63 \u259\'3f}nat {\f63
\u351\'3f}i mai presus
tot binele acestei lumi. {\f63 \u8222\'3f}Imp{\f63 \u259\'3f}r{\f63 \u259\'3f}
{\f63 \u355\'3f}ia cerurilor, spune Sf�ntul Grigorie de Nazianz, aceasta
\par}{\phpg\posx1416\pvpg\posy1402\absw9302\absh8081 \sl-273 \f20 \fs20 \cf0 este:
aflarea celei mai �nalte cura{\f63 \u355\'3f}ii {\f63 \u351\'3f}i des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}iri".{\dn006 \fs10 844 }
\fi720 Imp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor
�nseamn{\f63 \u259\'3f} mai �nt�i de toate a fi �mpreun{\f63 \u259\'3f} cu
Dumnezeu; intr�nd �n
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie, drep{\f63 \u355\'3f}ii Il
vor �nt�lni pe Hristos Cel iubit de ei {\f63 \u351\'3f}i Il vor vedea �n lumina
slavei Sale
\par}{\phpg\posx1416\pvpg\posy1402\absw9302\absh8081 \sl-273 \f20 \fs20 \cf0 (cf.
In. 17, 24), �n toat{\f63 \u259\'3f} m{\f63 \u259\'3f}rirea (Rom. 8, 18).{\dn006
\fs10 845} {\f63 \u350\'3f}i va fi v{\f63 \u259\'3f}zut de ei atunci nu{\i ca}{\i
prin}{\i oglind}{\f63 \u259\'3f}{\i , }
�n}{\i parte} {\f63 \u351\'3f}{\i i}{\i �n}{\i ghicitur}{\f63 \u259\'3f}
{\i ,} ci {\f63 \u8222\'3f}fa{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63
\u259\'3f}tre fa{\f63 \u355\'3f}{\f63 \u259\'3f}" (l Cor. 13, 12).{\dn006
\fs10 846} Atunci, spune �n acela{\f63 \u351\'3f}i loc
Apostolul Pavel, {\f63 \u8222\'3f}voi cunoa{\f63 \u351\'3f}te deplin, precum am
fost cunoscut {\f63 \u351\'3f}i eu".
Si se vor salaslui si vor petrece cu Dumnezeu ( cf. In. 14, 2-3; 2 Cor. 5, 8 ) si
El va fi
{\f63 \u8222\'3f}totul �n toate" (l Cor. 15, 28), {\f63 \u351\'3f}i ei des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it vor fi �ntru El; {\f63 \u351\'3f}i-L vor avea �n
launtrul
pe Duhul Cel Sf�nt,{\dn006 \fs10 847} iar prin Duhul, �n Hristos, vor fi
uni{\f63 \u355\'3f}i cu Tat{\f63 \u259\'3f}l, deopotriv{\f63 \u259\'3f} fiind
El {\f63 \u351\'3f}i av�ndu-L pe El �n l{\f63 \u259\'3f}untrul lor. Vor fi cu El,
uni{\f63 \u355\'3f}i cu El pe vecie (cf. l Tes. 4, 17),
vie{\f63 \u355\'3f}uind pururea cu El {\f63 \u8222\'3f}via{\f63 \u355\'3f}{\f63
\u259\'3f} dumnezeiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i netrec{\f63
\u259\'3f}toare".{\dn006 \fs10 848} Hristos, Domnul nostru, El
Insu{\f63 \u351\'3f}i ne-a descoperit c{\f63 \u259\'3f} aceasta este plinirea
vie{\f63 \u355\'3f}ii cre{\f63 \u351\'3f}tine{\f63 \u351\'3f}ti: unirea des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}it{\f63 \u259\'3f} cu El, iar �n
\par}{\phpg\posx1416\pvpg\posy1402\absw9302\absh8081 \sl-273 \f20 \fs20 \cf0 El,
cu Tat{\f63 \u259\'3f}l, unire care se s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}e{\f63 \u351\'3f}te �n slava sau lumina ce se vede prin Duhul:
{\i {\f63 \u8222\'3f}dup}{\f63 \u259\'3f}{\i cum }
Tu,}{\i P}{\f63 \u259\'3f}{\i rinte,}{\i �n}{\i Mine} {\f63 \u351\'3f}{\i i}{\i
Eu}{\i �n}{\i Tine,}{\i a}{\f63 \u351\'3f}{\i a} {\f63 \u351\'3f}{\i i}{\i ace}
{\f63 \u351\'3f}{\i tia}{\i �n}{\i Noi}{\i s}{\f63 \u259\'3f}{\i fie}{\i una}
{\i [...]} {\f63 \u350\'3f}{\i i}{\i slava}{\i pe}{\i care}{\i Tu}{\i Mi- }
ai}{\i dat-o}{\i le-am}{\i dat-o}{\i lor,}{\i ca}{\i ei}{\i s}{\f63
\u259\'3f}{\i fie}{\i una,}{\i precum}{\i Noi}{\i una}{\i suntem;}{\i Eu}{\i
�n}{\i ei} {\f63 \u351\'3f}{\i i}{\i Tu}{\i �n}{\i Mine..." }
17, 21-23). Aceast{\f63 \u259\'3f} unire deplin{\f63 \u259\'3f} cu Dumnezeu
�n veacul ce va s{\f63 \u259\'3f} fie o �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}eaz{\f63 \u259\'3f}
rug{\f63 \u259\'3f}ciunea de la Liturghie �n care se cere: {\f63
\u8222\'3f}D{\f63 \u259\'3f}-ne nou{\f63 \u259\'3f}, Doamne, s{\f63 \u259\'3f} ne
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}im cu Tine
adev{\f63 \u259\'3f}rat �n ziua cea ne�nserat{\f63 \u259\'3f} a �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei Tale!"
Drep{\f63 \u355\'3f}ii {\f63 \u351\'3f}i ei vor str{\f63 \u259\'3f}luci de
acea lumin{\f63 \u259\'3f} pe care o v{\f63 \u259\'3f}d {\f63 \u351\'3f}i-n
care-L v{\f63 \u259\'3f}d pe Dumnezeu
\par}{\phpg\posx1416\pvpg\posy1402\absw9302\absh8081 \sl-273 \f20 \fs20 \cf0 Cel �n
Treime{\dn006 \fs10 849} (cf. Mt. 5, 8), unindu-se cu El.{\i {\f63
\u8222\'3f}Atunci}{\i cei}{\i drep}{\f63 \u355\'3f}{\i i}{\i vor}{\i str}
{\f63 \u259\'3f}{\i luci}{\i ca}{\i soarele}{\i �n }
�mp}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i Tat}
{\f63 \u259\'3f}{\i lui}{\i lor."} (Mt. 13, 43). Imp{\f63
\u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}indu-se de lumina
dumnezeiasc{\f63 \u259\'3f}{\dn006 \fs10 850} {\f63 \u351\'3f}i
pream{\f63 \u259\'3f}rindu-se �mpreun{\f63 \u259\'3f} cu Hristos (Rom. 8, 17), vor
fi p{\f63 \u259\'3f}rta{\f63 \u351\'3f}i ai slavei lui Dumnezeu (l Pt.
\par}{\phpg\posx1416\pvpg\posy1402\absw9302\absh8081 \sl-273 \f20 \fs20 \cf0 5, 1).

Iar p{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ia de slava
dumnezeiasc{\f63 \u259\'3f} d{\f63 \u259\'3f}ruie{\f63 \u351\'3f}te adev{\f63
\u259\'3f}rata {\f63 \u351\'3f}i deplina libertate, cea a fiilor
Dumnezeu. (Rom. 8, 21). \par
}
}
}
}
}
}
}
}
}
2{\fs16 Vezi,}{\fs16 de}{\fs16 pild{\f63 \u259\'3f},}{\fs16 Sf.}{\fs16
Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 C}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor}{\i \fs16 cel}{\i \fs16 c}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut,}{\fs16 I,}{\fs16 11; }
{\dn006 3}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16 114,}{\fs16
3;}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Omilie}{\i \fs16
la}{\i \fs16 psalmul}{\i \fs16 104,}{\i \fs16 5.}{\i \fs16 Omilie}{\i \fs16
la}{\i \fs16 psalmul}{\i \fs16 114,}{\fs16 3. }
{\dn006 4}{\i \fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XX,}
{\fs16 12. }
{\dn006 5}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16
Omilii,}{\fs16 8. }\par
}
}
}
}
Despre vederea lui Dumnezeu, potrivit Sfin{\f63 \u355\'3f}ilor P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i ai R{\f63 \u259\'3f}s{\f63 \u259\'3f}ritului,
vezi V. Lossky, {\f63 \u8222\'3f}Le probleme de la \par
}
�vision face � face� et la tradition patristique � Byzance", �n{\i
Studia}{\i Patristica,}{\i 2,}{\i Texte}{\i imd}{\i Untersuchungen,} 64,

Berlin, 1957, p. 512-537;{\i Vision}{\i de}{\i Dieu,} Neuch�tel, 1962.
\par
}
}
}
7{\fs16 Vezi}{\fs16 Sf.}{\fs16 Simeon}{\fs16 Noul}{\fs16 Teolog,}{\i \fs16
Cateheze,}{\i \fs16 6,}{\fs16 112-113:}{\fs16 {\f63 \u8222\'3f}Imp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia}{\fs16 cerurilor}{\fs16 e}{\fs16
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}irea}{\fs16 Duhului}{\fs16
Sf�nt". }\par
}
}
}
}
}
8{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16 C}{\fs16 {\f63
\u259\'3f}}{\i \fs16 tre}{\i \fs16 maica}{\i \fs16 Xenia,}{\fs16 15. }
{\dn006 9}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16
Nazianz,}{\i \fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XVL9;}
{\fs16 XX,}{\fs16 12;}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63
\u259\'3f}rturisitorul,}{\i \fs16 Epistole,}{\fs16 24;}{\fs16 Sf.}{\fs16
Grigorie }\par
}
Palama.{\i Omilii,} 8. \par
}
}
}
0{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16 Contra}{\i
\fs16 lui}{\i \fs16 Gregoras,}{\fs16 III,}{\fs16 27. }\par
}
152 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a0028a28a002bcff
e2cf803fe16bfc2cf897f0b7fe135f881f0d7fe1657c3ff00197803fe162fc27f11ff00c21df14fc03f
f098f87352f0effc26bf0d3c5df62d47fe115f881e15fed1feddf06f88ff00b3efff00b0fc4761a6ea7
f62bafb2f90fe8145007cc1f0f7f650f05fc3cd47e21df5bfc4ff00da7fc5d6de3ef107c03d66cf47f8
85fb547c7df18e9df0ef4efd9c3c2bf0fbc3de05f09fc3c9754f1fb6afa5f87fc59abf80a6f1d7c7cb9
d7354f1178abf69ef1578f3e20d9fed19e26f8a1e09d6ec7c1da477ff0006fe0de9df0634ef1f58d8f8
fbe307c45b9f88bf183e287c64d6358f8c9f143c55f13351d1351f899e2abdf10c5e01f00c5e21bd974
8f871f07fe1c6912e97e05f85ff000bfc0ba5e81e15f0d785740b2bcbcb2d63c6dac78c7c63e27f60a2
800a28a2800a28a2800a28a2800a28a2800a28a2800a28a2803fffd9
\f20 \fs20 \cf0 {\f63 \u350\'3f}i vor avea parte sfin{\f63 \u355\'3f}ii de
toate bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile cele
dumnezeie{\f63 \u351\'3f}ti. C{\f63 \u259\'3f}ci �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ia lui
Dumnezeu este {\f63 \u8222\'3f}�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63
\u351\'3f}irea prin har de bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile
pe care le are El prin fire".{\dn006 \fs10 851} Iar aceasta
na{\f63 \u351\'3f}te �n cei drep{\f63 \u355\'3f}i bucurie de nespus; {\f63
\u351\'3f}i spune Apostolul c{\f63 \u259\'3f} a{\f63 \u351\'3f}a, cu bucurie
{\f63 \u351\'3f}i veselie, vor intra
acolo{\i {\f63 \u8222\'3f}unde}{\i Iisus}{\i a}{\i intrat}{\i pentru}{\i
noi}{\i ca}{\i �nainte-merg}{\f63 \u259\'3f}{\i tor"} (Evr. 6, 20). Unirea
cu Hristos �n
leg{\f63 \u259\'3f}tura iubirii aduce bucurie care �ntrece nem{\f63 \u259\'3f}surat
toat{\f63 \u259\'3f} bucuria lumeasc{\f63 \u259\'3f}, bucuria {\f63
\u8222\'3f}depli�
\u259\'3f}" de care vorbe{\f63 \u351\'3f}te Sf�ntul Evanghelist Ioan (16,
24), numit{\f63 \u259\'3f} de Sf�nta Tradi{\f63 \u355\'3f}ie {\f63
\u8222\'3f}fericirea
dumnezeiasc{\f63 \u259\'3f}".{\dn006 \fs10 852} Sf�ntul Ioan Gur{\f63 \u259\'3f}
de Aur spune c{\f63 \u259\'3f} mai mult dec�t frumuse{\f63 \u355\'3f}ea
Raiului {\f63 \u351\'3f}i
vie{\f63 \u355\'3f}uirea lipsit{\f63 \u259\'3f} de orice neajuns ori
�ntristare lumeasc{\f63 \u259\'3f}, adev{\f63 \u259\'3f}rata pricin{\f63
\u259\'3f} a fericirii
sfin{\f63 \u355\'3f}ilor este {\f63 \u8222\'3f}bucuria de a vedea fa{\f63
\u355\'3f}a lui Hristos {\f63 \u351\'3f}i de a se veseli pururea de El
�mpreun{\f63 \u259\'3f} cu
�ngerii, arhanghelii {\f63 \u351\'3f}i puterile cere{\f63 \u351\'3f}ti".
{\dn006 \fs10 853} Iar fericirea cereasc{\f63 \u259\'3f} e ne{\f63
\u351\'3f}tirbit{\f63 \u259\'3f}, nesf�r{\f63 \u351\'3f}it{\f63 \u259\'3f}
{\f63 \u351\'3f}i
nestr{\f63 \u259\'3f}mutat{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci, dup{\f63
\u259\'3f} cuv�ntul evanghelistului:{\i {\f63 \u8222\'3f}bucuria}{\i voastr}
{\f63 \u259\'3f}{\i nimeni}{\i nu}{\i o}{\i va}{\i lua}{\i de}{\i
la }
voi!}" (In. 16, 22).
Dimpreun{\f63 \u259\'3f} cu corurile �ngere{\f63 \u351\'3f}ti {\f63 \u351\'3f}i
ale tuturor sfin{\f63 \u355\'3f}ilor, drep{\f63 \u355\'3f}ii vor l{\f63
\u259\'3f}uda pururea pe
Dumnezeu.{\dn006 \fs10 854} C{\f63 \u259\'3f}ci v{\f63 \u259\'3f}z�nd
neacoperit{\f63 \u259\'3f} {\f63 \u351\'3f}i-n toat{\f63 \u259\'3f} m{\f63
\u259\'3f}re{\f63 \u355\'3f}ia puterea {\f63 \u351\'3f}i slava Lui, �ntreaga
lor
fiin{\f63 \u355\'3f}{\f63 \u259\'3f} se face izvor de laud{\f63 \u259\'3f}
{\dn006 \fs10 855} , cinstire {\f63 \u351\'3f}i �nchinare.
Intr-un cuv�nt, dup{\f63 \u259\'3f} cum spune Sf�ntul Ioan Damaschin, �n chip
apoteotic: {\f63 \u8222\'3f}cei care
f{\f63 \u259\'3f}cut fapte bune, �mpreun{\f63 \u259\'3f} cu �ngerii vor str{\f63
\u259\'3f}luci ca soarele spre via{\f63 \u355\'3f}a ve{\f63 \u351\'3f}nic{\f63
\u259\'3f}, �mpreun{\f63 \u259\'3f} cu
\par}{\phpg\posx1416\pvpg\posy1133\absw9852\absh7558 \sl-273 \f20 \fs20 \cf0 Domnul
nostru Iisus Hristos. {\f63 \u350\'3f}i Il vor vedea pururea {\f63
\u351\'3f}i vor fi v{\f63 \u259\'3f}zu{\f63 \u355\'3f}i de El {\f63
\u351\'3f}i vor culege
bucuria nesf�r{\f63 \u351\'3f}it{\f63 \u259\'3f} care vine de la El, l{\f63
\u259\'3f}ud�ndu-L �mpreun{\f63 \u259\'3f} cu Tat{\f63 \u259\'3f}l {\f63
\u351\'3f}i cu Sf�ntul Duh, �n vecii
nesf�r{\f63 \u351\'3f}i{\f63 \u355\'3f}i ai vecilor".{\dn006 \fs10 856 }
Vederea lui Dumnezeu �n lumina slavei Sale negr{\f63 \u259\'3f}ite nu doar
c{\f63 \u259\'3f}-i une{\f63 \u351\'3f}te deplin pe cei
drep{\f63 \u355\'3f}i cu Dumnezeu, ci-i {\f63 \u351\'3f}i preschimb{\f63 \u259\'3f}
�n chip minunat {\f63 \u351\'3f}i-i face asemenea Lui.{\dn006 \fs10 857}{\i
{\f63 \u8222\'3f}Ce}{\i vom}{\i fi, }
nu}{\i s-a}{\i ar}{\f63 \u259\'3f}{\i tat}{\i p�n}{\f63 \u259\'3f}{\i
acum.}{\i Ci} {\f63 \u351\'3f}{\i tim}{\i c}{\f63 \u259\'3f}{\i atunci}{\i
c�nd}{\i El}{\i Se}{\i va}{\i ar}{\f63 \u259\'3f}{\i ta,}{\i vom}{\i
fi}{\i asemenea}{\i Lui,}{\i fiindc}{\f63 \u259\'3f}
Il}{\i vom}{\i vedea}{\i cum}{\i este."} (l In. 3, 2).
Atunci se va s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}i deplin asem{\f63
\u259\'3f}narea cu Dumnezeu lucrat{\f63 \u259\'3f} de cei drep{\f63
\u355\'3f}i{\dn006 \fs10 858} , care-i
face prin har ceea ce este Dumnezeu prin fire, ajung�nd astfel, �n Dumnezeu
{\f63 \u351\'3f}i prin El, la
plin{\f63 \u259\'3f}tatea vie{\f63 \u355\'3f}ii dumnezeie{\f63 \u351\'3f}ti,
potrivit celor r�nduite dintru �nceput pentru om de Pronia
dumnezeiasc{\f63 \u259\'3f}.{\dn006 \fs10 859}{\i {\f63 \u8222\'3f}C}{\f63
\u259\'3f}{\i ci}{\i spre}{\i aceasta}{\i ne-a} {\f63 \u351\'3f}{\i i}{\i f}
{\f63 \u259\'3f}{\i cut,}{\i ca}{\i �s}{\f63 \u259\'3f}{\i ne}{\i facem}{\i p}
{\f63 \u259\'3f}{\i rta}{\f63 \u351\'3f}{\i i}{\i dumnezeie}{\f63 \u351\'3f}{\i
tii}{\i firi� }
\par}{\phpg\posx1416\pvpg\posy1133\absw9852\absh7558 \sl-273 \f20 \fs20 \cf0 (2 Pt.
1, 4) {\f63 \u351\'3f}i ai ve{\f63 \u351\'3f}niciei Lui {\f63 \u351\'3f}i
s{\f63 \u259\'3f} ne ar{\f63 \u259\'3f}t{\f63 \u259\'3f}m asemenea Lui prin
�ndumnezeirea cea din har,
care este toat{\f63 \u259\'3f} existen{\f63 \u355\'3f}a {\f63 \u351\'3f}i durata
celor ce sunt {\f63 \u351\'3f}i aducerea la fiin{\f63 \u355\'3f}{\f63 \u259\'3f}
{\f63 \u351\'3f}i na{\f63 \u351\'3f}terea celor ce
sunt".{\dn006 \fs10 860 }\par
}
}
}
1{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}{\i \fs16
Cele}{\i \fs16 dou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 sute}{\i \fs16 de}{\i
\fs16 capete}{\i \fs16 despre}{\i \fs16 cuno}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 tin}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 lui}{\i \fs16 Dumnezeu}
{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 despre}{\i \fs16 iconomia }\par
}
\cf0 Fiului \par
}
}
}
{\phpg\posx2184\pvpg\posy10415\absw499\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 II,
90. \par
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
2{\fs16 Cf.}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16
Epistole,}{\fs16 8,}{\fs16 12;}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16
Nyssa,}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\fs16 {\f63
Aur,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor}{\i
\fs16 cel}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut,}{\fs16 I,}{\fs16
11. }
{\dn006 4}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63
\u259\'3f}rturisitorul,}{\i \fs16 Epistole,}{\fs16 I,}{\fs16 PG}{\fs16 91,}
{\fs16 388B. }
{\dn006 5}{\fs16 Vezi}{\fs16 Fer.}{\fs16 Augustin,}{\i \fs16 Cetatea}{\i
\fs16 lui}{\i \fs16 Dumnezeu,}{\fs16 XXII,}{\fs16 30. }
{\dn006 6}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Damaschin,}{\i \fs16 Dogmatica,}
{\fs16 IV,}{\fs16 27. }
{\dn006 7}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Dionisie}{\fs16 Areopagitul,}{\i \fs16
Despre}{\i \fs16 numele}{\i \fs16 divine.}{\fs16 I.}{\fs16 4 }
{\dn006 8}{\fs16 Vezi}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16
Nazianz,}{\i \fs16 Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri.}{\fs16 XXI.}
{\fs16 2 }
{\dn006 9}{\fs16 Nu}{\fs16 vom}{\fs16 spune}{\fs16 aici}{\fs16 mai}{\fs16
multe}{\fs16 despre}{\fs16 �ndumnezeirea}{\fs16 omului,}{\fs16 dat}{\fs16
fiind}{\fs16 c{\f63 \u259\'3f}}{\fs16 am}{\fs16 scris}{\fs16 pe}{\fs16
larg}{\fs16 despre}{\fs16 ea}{\fs16 �n}{\fs16 studiul }\par
}
nostru{\i La}{\i Divinisation}{\i de}{\i l'homme}{\i selon}{\i saint}
{\i Maxime}{\i le}{\i Confesseur,} Paris, 1997. Pe aceast{\f63 \u259\'3f}
tem{\f63 \u259\'3f}, vezi {\f63 \u351\'3f}i: J.
\par}{\phpg\posx1416\pvpg\posy14317\absw9091\absh528 \sl-230 \f20 \fs16 \cf0 Gross,
{\i La}{\i Divinisation}{\i du}{\i chretiene}{\i selon}{\i Ies}{\i
Peres}{\i grecs,} Paris, 1938; B. Sartorius,{\i La}{\i Doctrine}{\i de}
{\i la }
divinisation}{\i de}{\i l'homme}{\i d'apres}{\i Ies}{\i Peres}{\i grecs}{\i
en}{\i general}{\i el}{\i Gregoire}{\i Palamas}{\i en}{\i particulier,}
Geneva, 1965. \par
}
860 \par
}
Maxim M{\f63 \u259\'3f}rturisitorul,{\i Epistole,} 24. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 In �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie, drep{\f63
\u355\'3f}ii vor gusta fericirea potrivit m{\f63 \u259\'3f}surii lor
duhovnice{\f63 \u351\'3f}ti.{\dn006 \fs10 861 }\par
}
Hristos \par
}
Insu{\f63 \u351\'3f}i o arat{\f63 \u259\'3f}, spun�nd:{\i {\f63 \u8222\'3f}In}
{\i casa}{\i Tat}{\f63 \u259\'3f}{\i lui}{\i Meu}{\i multe}{\i loca}{\f63
\u351\'3f}{\i uri}{\i sunt."} (In. 14, 2); iar Apostolul
scrie:{\i {\f63 \u8222\'3f}Fiecare}{\i �}{\f63 \u351\'3f}{\i i}{\i va}{\i lua}
{\i plata}{\i dup}{\f63 \u259\'3f}{\i osteneala}{\i sa."} (l Cor. 3, 8); sau,
�n alt{\f63 \u259\'3f} parte:{\i {\f63 \u8222\'3f}Alta }
este}{\i str}{\f63 \u259\'3f}{\i lucirea}{\i soarelui} {\f63 \u351\'3f}{\i i}{\i
alta}{\i str}{\f63 \u259\'3f}{\i lucirea}{\i lunii} {\f63 \u351\'3f}{\i i}{\i
alta}{\i str}{\f63 \u259\'3f}{\i lucirea}{\i stelelor.}{\i C}{\f63 \u259\'3f}{\i
ci}{\i stea}{\i de}{\i stea }
se}{\i deosebe}{\f63 \u351\'3f}{\i te}{\i �n}{\i str}{\f63 \u259\'3f}{\i
lucire."} (l Cor. 15, 41). T�lcuind acest ultim verset, Sf�ntul Ioan Gur{\f63
\u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1680\absw9365\absh5049 \sl-273 \f20 \fs20 \cf0 Aur
spune: {\f63 \u8222\'3f}{\f63 \u350\'3f}i ce voie{\f63 \u351\'3f}te el
s{\f63 \u259\'3f} arate prin aceste vorbe? Din ce pricin{\f63 \u259\'3f} de
la vorba �nvierii
trupurilor a ajuns la slava soarelui {\f63 \u351\'3f}i a stelelor? [...]
Fiindc{\f63 \u259\'3f} el a adus vorba de �nviere, apoi
arat{\f63 \u259\'3f} c{\f63 \u259\'3f} mare va fi atunci deosebirea de
slav{\f63 \u259\'3f}, de{\f63 \u351\'3f}i �nvierea este una {\f63 \u351\'3f}i
aceea{\f63 \u351\'3f}i. [...] C{\f63 \u259\'3f}ci de{\f63 \u351\'3f}i
stelele sunt toate �n cer, totu{\f63 \u351\'3f}i nu au toate aceea{\f63 \u351\'3f}i
str{\f63 \u259\'3f}lucire. Deci ce �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}m noi de aici? C{\f63 \u259\'3f}
de{\f63 \u351\'3f}i to{\f63 \u355\'3f}i drep{\f63 \u355\'3f}ii vor fi �ntru
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia lui Dumnezeu, nu to{\f63
\u355\'3f}i �ns{\f63 \u259\'3f} se vor bucura de acelea{\f63 \u351\'3f}i bu�
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}i".{\dn006 \fs10 862} Tot a{\f63
\u351\'3f}a zice {\f63 \u351\'3f}i Sfantul Grigorie de Nazianz: {\f63
\u8222\'3f}Nu to{\f63 \u355\'3f}i se vor �nvrednici de acela{\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1680\absw9365\absh5049 \sl-273 \f20 \fs20 \cf0 rang,

nici de aceea{\f63 \u351\'3f}i treapt{\f63 \u259\'3f}, ci unul de una, altul de
alta, fiecare, socotesc, dup{\f63 \u259\'3f} cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia
sa".{\dn006 \fs10 863 }
Sf�ntul Grigorie Sinaitul spune {\f63 \u351\'3f}i el ca felurit{\f63
\u259\'3f} este {\f63 \u8222\'3f}r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tirea
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor"{\dn006 \fs10 864};
{\f63 \u8222\'3f}m{\f63 \u259\'3f}rimea {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1680\absw9365\absh5049 \sl-273 \f20 \fs20 \cf0 felul
r{\f63 \u259\'3f}spl{\f63 \u259\'3f}{\f63 \u355\'3f}ii (drep{\f63 \u355\'3f}ilor)
vor fi pe potriva deprinderii {\f63 \u351\'3f}i lucr{\f63 \u259\'3f}rii
virtu{\f63 \u355\'3f}ilor".{\dn006 \fs10 865} Sfantul Nicolae
Cabasila, la r�ndul s{\f63 \u259\'3f}u, scrie c{\f63 \u259\'3f} {\f63
\u8222\'3f}�n cer exist{\f63 \u259\'3f} loca{\f63 \u351\'3f}uri multe {\f63
\u351\'3f}i felurite, pentru ca s{\f63 \u259\'3f} poat{\f63 \u259\'3f} fi
cinstit{\f63 \u259\'3f} orice treapt{\f63 \u259\'3f} de virtute".{\dn006 \fs10
866} Iar Sf�ntul Isaac Sirul spune {\f63 \u351\'3f}i el: {\f63
\u8222\'3f}Precum fiecare se
bucur{\f63 \u259\'3f} de soarele v{\f63 \u259\'3f}zut dup{\f63 \u259\'3f}
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia puterii v{\f63 \u259\'3f}z{\f63
\u259\'3f}toare {\f63 \u351\'3f}i primitoare, {\f63 \u351\'3f}i precum un
sfe{\f63 \u351\'3f}nic ce
lumineaz{\f63 \u259\'3f} �ntr-o cas{\f63 \u259\'3f} r{\f63 \u259\'3f}sp�nde{\f63
\u351\'3f}te multe raze, f{\f63 \u259\'3f}r{\f63 \u259\'3f} ca lumina lui
s{\f63 \u259\'3f} scad{\f63 \u259\'3f}, a{\f63 \u351\'3f}a {\f63 \u351\'3f}i �n
veacul
viitor" drep{\f63 \u355\'3f}ii vor fi lumina{\f63 \u355\'3f}i {\f63
\u8222\'3f}de unicul Soare �n{\f63 \u355\'3f}eleg{\f63 \u259\'3f}tor [...]
fiecare pe m{\f63 \u259\'3f}sura lui [...] {\f63 \u351\'3f}i
fiecare se va veseli �nl{\f63 \u259\'3f}untrul s{\f63 \u259\'3f}u dup{\f63
\u259\'3f} harul dat lui, dup{\f63 \u259\'3f} m{\f63 \u259\'3f}sura sa";
�ns{\f63 \u259\'3f} harul este unul {\f63 \u351\'3f}i
acela{\f63 \u351\'3f}i, c{\f63 \u259\'3f}ci to{\f63 \u355\'3f}i se
bucur{\f63 \u259\'3f} de una {\f63 \u351\'3f}i aceea{\f63 \u351\'3f}i vedere
(a lui Dumnezeu) {\f63 \u8222\'3f}{\f63 \u351\'3f}i una le este
bucuria".{\dn006 \fs10 867 }\par
}
\fs20 \cf0 Starea duhovniceasc{\f63 \u259\'3f} a drep{\f63 \u355\'3f}ilor �n
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor este {\f63
\u351\'3f}i se nume{\f63 \u351\'3f}te des{\f63 \u259\'3f}v�r{\f63
\u351\'3f}it{\f63 \u259\'3f}
fa{\f63 \u355\'3f}{\f63 \u259\'3f} de via{\f63 \u355\'3f}a aceasta p{\f63
\u259\'3f}m�nteasc{\f63 \u259\'3f}, iar nu �n sine. Ajun{\f63 \u351\'3f}i asemenea
lui Dumnezeu, uni{\f63 \u355\'3f}i cu El
{\f63 \u351\'3f}i �ndumnezei{\f63 \u355\'3f}i cu adev{\f63 \u259\'3f}rat, ei
�nc{\f63 \u259\'3f} au s{\f63 \u259\'3f} sporeasc{\f63 \u259\'3f} necontenit �n
asem{\f63 \u259\'3f}nare, {\f63 \u351\'3f}i-n unire {\f63 \u351\'3f}i-n
�ndumnezeire. C{\f63 \u259\'3f}ci Dumnezeu, nem{\f63 \u259\'3f}rginit fiind, r{\f63
\u259\'3f}m�ne pururi neajuns {\f63 \u351\'3f}i necuprins �n fiin{\f63 \u355\'3f}a
\par}{\phpg\posx1416\pvpg\posy7757\absw9204\absh2854 \sl-273 \f20 \fs20 \cf0 Sa,
iar omul nu-L va putea cunoa{\f63 \u351\'3f}te {\f63 \u351\'3f}i iubi deplin
vreodat{\f63 \u259\'3f}; {\f63 \u351\'3f}i, neput�nd sorbi �ntreg izvorul
nesecat al harurilor Sale, ne�ncetat va �nseta, dorind saturarea de ceea
ce nu are cap{\f63 \u259\'3f}t ori
sf�r{\f63 \u351\'3f}it.
Despre aceast{\f63 \u259\'3f} tindere neostenit{\f63 \u259\'3f} a omului spre
Dumnezeu vorbe{\f63 \u351\'3f}te mai cu seam{\f63 \u259\'3f}
Sf�ntul Grigorie de Nyssa{\dn006 \fs10 868}, ar{\f63 \u259\'3f}t�nd cum
{\f63 \u8222\'3f}dragostea sufletului sim{\f63 \u355\'3f}itor fa{\f63 \u355\'3f}
{\f63 \u259\'3f} de Cel prin fire
\par}{\phpg\posx1416\pvpg\posy7757\absw9204\absh2854 \sl-273 \f20 \fs20 \cf0 bun
[...] �l atrage pururea de la binele atins, la binele v{\f63 \u259\'3f}zut mai sus,
aprinz�ndu-i, prin ceea ce
dob�ndit, dorin{\f63 \u355\'3f}a spre ceea ce e ascuns [...] marea
d{\f63 \u259\'3f}rnicie a lui Dumnezeu a binevoit s{\f63 \u259\'3f}
�mplineasc{\f63 \u259\'3f} dorin{\f63 \u355\'3f}a lui, dar nu i-a f{\f63
\u259\'3f}g{\f63 \u259\'3f}duit vreo �ncetare {\f63 \u351\'3f}i saturare a
dorin{\f63 \u355\'3f}ei. [...] C{\f63 \u259\'3f}ci a \par
}
}
}
1{\fs16 Vezi}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16
Despre}{\i \fs16 Sf�ntul}{\i \fs16 Duh,}{\fs16 XVI;}{\fs16 Sf.}{\fs16
Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16
suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 �nviere; }\par
}
Maxim M{\f63 \u259\'3f}rturisitorul,{\i R}{\f63 \u259\'3f}{\i spunsuri}{\i c}
{\f63 \u259\'3f}{\i tre}{\i Talasie,} 59. \par
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
{\i \fs16 T�lcuiri}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 �nt�i}{\i
\fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinteni,}{\fs16
XLI. }
{\dn006 3}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nazianz,}{\i \fs16
Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XLI,}{\fs16 11. }
{\dn006 4}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Sinaitul.}{\i \fs16 Cuvinte}{\i
\fs16 felurite}{\i \fs16 despre}{\i \fs16 porunci,}{\i \fs16 dogme...,}{\fs16
33. }
{\dn006 5}{\i \fs16 Ibidem,}{\fs16 36.}{\fs16 Vezi}{\fs16 {\f63
\u351\'3f}i}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}{\i
{\dn006 6}{\fs16 Sf.}{\fs16 Nicolae}{\fs16 Cabasila,}{\i \fs16 Talcuirea}
{\i \fs16 dumnezeie}{\fs16 {\f63 \u351\'3f}}{\i \fs16 tii}{\i \fs16 Liturghii.}
{\fs16 XLV. }
{\dn006 7}{\fs16 Sf.}{\fs16 Isaac}{\fs16 Sirul,}{\i \fs16 Cuvinte}{\i \fs16
despre}{\i \fs16 nevoin}{\fs16 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}
{\fs16 LVI. }
{\dn006 8}{\fs16 Vezi}{\fs16 J.}{\fs16 Danielou.}{\fs16 ,,Mystique}{\fs16
et}{\fs16 Tenebre}{\fs16 chez}{\fs16 Gregoire}{\fs16 de}{\fs16 Nysse",}
{\fs16 art.}{\fs16 {\f63 \u8222\'3f}Contemplation",}{\fs16 �n}{\i \fs16
Dictionnaire}{\i \fs16 de }\par
}
\cf0 spiritualite. 2,{\i0 1953,}{\i0 col.}{\i0 1882-1885;} Platonisme et
theologie mystiqite. Essai sur la doctrine spirituelle de
Gregoire de Nysse,{\i0 Paris,}{\i0 1954,}{\i0 p.}{\i0 291-307. }\par
}
154 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 vedea pe Dumnezeu cu adev{\f63 \u259\'3f}rat st{\f63 \u259\'3f} �n aceea
c{\f63 \u259\'3f} acela care prive{\f63 \u351\'3f}te spre El nu ajunge
niciodat{\f63 \u259\'3f}
sf�r{\f63 \u351\'3f}itul dorin{\f63 \u355\'3f}ei de a-L vedea"; {\f63
\u8222\'3f}dorin{\f63 \u355\'3f}a c{\f63 \u259\'3f}tre Bine, atras{\f63
\u259\'3f} de urcu{\f63 \u351\'3f}ul spre ea, se �ntinde
pururea �mpreun{\f63 \u259\'3f} cu drumul ce duce spre ea. {\f63
\u350\'3f}i �n aceasta st{\f63 \u259\'3f} a vedea cu adev{\f63 \u259\'3f}rat
pe
Dumnezeu: �n a nu afla niciodat{\f63 \u259\'3f} o saturare a dorin{\f63
\u355\'3f}ei de a-L afla. Totdeauna v{\f63 \u259\'3f}z{\f63 \u259\'3f}torul, prin
ce le poate vedea, arde de dorin{\f63 \u355\'3f}a de a vedea {\f63 \u351\'3f}i mai
mult. Astfel niciun hotar nu ar putea
\u259\'3f} opreasc{\f63 \u259\'3f} �naintarea �n urcu{\f63 \u351\'3f}ul spre
Dumnezeu, prin faptul ca, pe de o parte, nu se afl{\f63 \u259\'3f} o
margine a Binelui, {\f63 \u351\'3f}i pe de alta, prin nicio saturare nu se taie
sporirea dorin{\f63 \u355\'3f}ei spre Bine".{\dn006 \fs10 869 }\par
}
\fs20 \cf0 Despre aceasta vorbesc �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i al{\f63
\u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i. Astfel, Sf�ntul Ioan Sc{\f63
\u259\'3f}rarul spune {\f63 \u351\'3f}i el ca:
{\f63 \u8222\'3f}dac{\f63 \u259\'3f} dragostea nu ajunge niciodat{\f63
\u259\'3f} la sf�r{\f63 \u351\'3f}it (cf. l Cor. 13, 8) [...], atunci
marginea acesteia
cu adev{\f63 \u259\'3f}rat f{\f63 \u259\'3f}r{\f63 \u259\'3f} margini.
Inaint�nd �n ea, niciodat{\f63 \u259\'3f} nu ajungem la sf�r{\f63
\u351\'3f}it nici �n veacul
acesta, nici �n cel viitor, ad{\f63 \u259\'3f}ug�nd lumin{\f63 \u259\'3f} la
lumin{\f63 \u259\'3f}".{\dn006 \fs10 870} Vorbind �ndelung despre osteneala
sfin{\f63 \u355\'3f}ilor r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tit{\f63 \u259\'3f}
cu vederea slavei dumnezeie{\f63 \u351\'3f}ti, Simeon Noul Teolog spune
c{\f63 \u259\'3f}: {\f63 \u8222\'3f}alergarea
este ne�ncetat{\f63 \u259\'3f} [...] �nceputul alerg{\f63 \u259\'3f}rii e
sf�r{\f63 \u351\'3f}it, iar sf�r{\f63 \u351\'3f}itul e �nceput. Des{\f63
\u259\'3f}v�r{\f63 \u351\'3f}irea e f{\f63 \u259\'3f}r{\f63 \u259\'3f}
sf�r{\f63 \u351\'3f}it".{\dn006 \fs10 871} Iar �n alt{\f63 \u259\'3f} parte
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i arat{\f63 \u259\'3f} c{\f63 \u259\'3f}
{\f63 \u8222\'3f}nu va fi sf�r{\f63 \u351\'3f}it al �naint{\f63 \u259\'3f}rii
�n veci, fiindc{\f63 \u259\'3f} oprirea
ad{\f63 \u259\'3f}ugirii sf�r{\f63 \u351\'3f}itului nesf�r{\f63 \u351\'3f}it ar
�nsemna cuprinderea Celui cu totul necuprins {\f63 \u351\'3f}i Cel de Care e
neputin{\f63 \u355\'3f}{\f63 \u259\'3f} pentru to{\f63 \u355\'3f}i s{\f63
\u259\'3f} se sature S-ar face un lucru de care te saturi; ci plin{\f63
\u259\'3f}tatea Lui {\f63 \u351\'3f}i
luminii va fi ad�nc al �naint{\f63 \u259\'3f}rii {\f63 \u351\'3f}i �nceput
f{\f63 \u259\'3f}r{\f63 \u259\'3f} de sf�r{\f63 \u351\'3f}it. {\f63 \u350\'3f}i
a{\f63 \u351\'3f}a cum, av�nd pe Hristos
\par}{\phpg\posx1416\pvpg\posy3618\absw9229\absh6825 \sl-273 \f20 \fs20 \cf0 Care a
luat chip �nl{\f63 \u259\'3f}untrul lor, stau �naintea Celui Ce le str{\f63
\u259\'3f}luce{\f63 \u351\'3f}te lumina neapropiat{\f63 \u259\'3f}, tot a{\f63
\u351\'3f}a
sf�r{\f63 \u351\'3f}itul se face �n ei �nceput al slavei {\f63 \u351\'3f}i
�n sf�r{\f63 \u351\'3f}it �{\f63 \u351\'3f}i au �nceputul, iar �n �nceput
sf�r{\f63 \u351\'3f}itul".{\dn006 \fs10 872 }
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor, spune Sf�ntul
Fotie {\f63 \u8222\'3f}bucuria nu �nceteaz{\f63 \u259\'3f}, necunosc�nd
vreodat{\f63 \u259\'3f} sa�
turare. {\f63 \u350\'3f}i prisosul bucuriei se face pricin{\f63
\u259\'3f} de tot mai mult{\f63 \u259\'3f} {\f63 \u351\'3f}i mai mare
dragoste de
Dumnezeu. Iar cov�r{\f63 \u351\'3f}irea cunoa{\f63 \u351\'3f}terii
dumnezeie{\f63 \u351\'3f}ti spore{\f63 \u351\'3f}te dorin{\f63 \u355\'3f}a
noastr{\f63 \u259\'3f} sf�nt{\f63 \u259\'3f} de
cunoa{\f63 \u351\'3f}tere, care nici nu sf�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te,
nici nu sl{\f63 \u259\'3f}be{\f63 \u351\'3f}te vreodat{\f63 \u259\'3f}".{\dn006
\fs10 873} La r�ndul s{\f63 \u259\'3f}u, Sf�ntul Maxim
\u259\'3f}rturisitorul vorbe{\f63 \u351\'3f}te de: {\f63 \u8222\'3f}odihnirea
pururea mobil{\f63 \u259\'3f} a celor plini de dorin{\f63 \u355\'3f}a �n
jurul Celui
dorit"{\dn006 \fs10 874}, care este �n fapt {\f63 \u8222\'3f}bucuria ve{\f63
\u351\'3f}nic{\f63 \u259\'3f} {\f63 \u351\'3f}i ne�ncetat{\f63 \u259\'3f} de Cel
dorit".{\dn006 \fs10 875} Cele spuse de ace{\f63 \u351\'3f}ti
\par}{\phpg\posx1416\pvpg\posy3618\absw9229\absh6825 \sl-273 \f20 \fs20 \cf0 doi
Sfin{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i din urm{\f63
\u259\'3f} arat{\f63 \u259\'3f} c{\f63 \u259\'3f} lipsa satur{\f63
\u259\'3f}rii nu {\f63 \u351\'3f}tirbe{\f63 \u351\'3f}te nicicum bucuria.
Nesa{\f63 \u355\'3f}ul din
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie nu {\f63 \u351\'3f}tie de
nemul{\f63 \u355\'3f}umirile, nelini{\f63 \u351\'3f}tea {\f63 \u351\'3f}i
suferin{\f63 \u355\'3f}a iscate �n suflet de ne�mplinirea
dorin{\f63 \u355\'3f}elor p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti. Ci bucuria
drep{\f63 \u355\'3f}ilor merge din des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ire �n
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}ire, {\f63 \u351\'3f}i ei se
minuneaz{\f63 \u259\'3f} v{\f63 \u259\'3f}z�nd c{\f63 \u259\'3f} fericirea
des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it gustat{\f63 \u259\'3f} izvor{\f63
\u259\'3f}{\f63 \u351\'3f}te iar {\f63 \u351\'3f}i iar o nou{\f63 \u259\'3f}
{\f63 \u351\'3f}i tot mai mare
fericire.
A{\f63 \u351\'3f}adar, vie{\f63 \u355\'3f}uirea �n �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ia cerurilor nu �nseamn{\f63 \u259\'3f} odihna de orice
lucrare; �nceteaz{\f63 \u259\'3f}
lucr{\f63 \u259\'3f}rile cele din puterile fire{\f63 \u351\'3f}ti ale omului,
cov�r{\f63 \u351\'3f}ite des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}it de energiile
dumnezeie{\f63 \u351\'3f}ti
necreate, rev{\f63 \u259\'3f}rsate �n cei ce s-au f{\f63 \u259\'3f}cut vase
alese prin cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia lor; iar pe ace{\f63
\u351\'3f}tia nu-i mai
�nsufle{\f63 \u355\'3f}esc de-acum simplele lor puteri, prea pl{\f63
\u259\'3f}p�nde pentru petrecerea cereasc{\f63 \u259\'3f}, ci
dumnezeiescul har, care le cucere{\f63 \u351\'3f}te voia.{\dn006 \fs10 876}
Via{\f63 \u355\'3f}a omului �n ve{\f63 \u351\'3f}nicie nu e biata
via{\f63 \u355\'3f}{\f63 \u259\'3f} \par
}
}
}
}
}
}
}
}
}
\fs16 Viata}{\i \fs16 lui}{\i \fs16 Moise.}{\fs16 II.}{\fs16 238-239. }
{\dn006 0}{\i \fs16 Scara,}{\fs16 XXVI,}{\fs16 partea}{\fs16 a}{\fs16 II-a,}
{\fs16 38. }
{\dn006 1}{\i \fs16 Imne,}{\fs16 23. }
{\dn006 2}{\i \fs16 Imne,}{\fs16 l. }\par
}
}
}
}
}
3{\i \fs16 Scrisoare}{\i \fs16 de}{\i \fs16 m�ng�iere}{\i \fs16 c}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 patriciul}{\i \fs16 Talasie. }
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\i \fs16 59. }\par
}
}
}
5{\i \fs16 Ibidem.}{\fs16 Vezi}{\fs16 comentariul}{\fs16 nostru}{\fs16
la}{\fs16 aceste}{\fs16 expresii,}{\fs16 ca}{\fs16 {\f63 \u351\'3f}i}{\fs16
la}{\fs16 altele}{\fs16 de}{\fs16 acela{\f63 \u351\'3f}i}{\fs16 gen.}{\fs16
In}{\i \fs16 Divinisation}{\i \fs16 de}{\i \fs16 l'homme }\par
}
\cf0 selon saint Maxime le Confesseur,{\i0 p.}{\i0 665-673. }\par
}
}
}
6{\fs16 Aceast{\f63 \u259\'3f}}{\fs16 tem{\f63 \u259\'3f}}{\fs16 a}{\fs16
fost}{\fs16 �n}{\fs16 mod}{\fs16 deosebit}{\fs16 dezvoltat{\f63 \u259\'3f}}
{\fs16 de}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul.}
{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 studiul}{\fs16 nostru,}{\i \fs16
La }\par
}
\cf0 Divinisation de l'homme selon saint Maxime le Confesseur,{\i0 p.}{\i0 527-
640;}{\i0 665-674. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 omeneasc{\f63 \u259\'3f} mutat{\f63 \u259\'3f} �n cer, ci via{\f63
\u355\'3f}{\f63 \u259\'3f} dumnezeiesc-omeneasc{\f63 \u259\'3f}, �n care puterile
lui sunt mi{\f63 \u351\'3f}cate de
energia dumnezeiasc{\f63 \u259\'3f}; atunci el va putea s{\f63 \u259\'3f} spun{\f63
\u259\'3f} dup{\f63 \u259\'3f} adev{\f63 \u259\'3f}r:{\i {\f63 \u8222\'3f}Nu}{\i
eu}{\i mai}{\i tr}{\f63 \u259\'3f}{\i iesc,}{\i ci}{\i Hristos }
tr}{\f63 \u259\'3f}{\i ie}{\f63 \u351\'3f}{\i te}{\i �n}{\i mine!"} (Gal. 2,
20). Animat de suflul dumnezeiesc, omul s{\f63 \u259\'3f}v�r{\f63
\u351\'3f}e{\f63 \u351\'3f}te f{\f63 \u259\'3f}r{\f63 \u259\'3f} osteneal{\f63
\u259\'3f}
lucrarea sa, ca rev{\f63 \u259\'3f}rsare a preaplinului de iubire.
{\f63 \u350\'3f}i care va fi lucrarea acelor preaferici{\f63 \u355\'3f}i,
dac{\f63 \u259\'3f} nu vederea/cunoa{\f63 \u351\'3f}terea {\f63 \u351\'3f}i
sl{\f63 \u259\'3f}virea lui
Dumnezeu, iubirea Lui, a �ngerilor {\f63 \u351\'3f}i a celorlal{\f63 \u355\'3f}i
oameni? Sf�ntul Grigorie de Nyssa spune c{\f63 \u259\'3f},
vestind Apostolul {\f63 \u8222\'3f}�ncetarea {\f63 \u351\'3f}i �ntreruperea tuturor
faptelor noastre de acum, chiar {\f63 \u351\'3f}i a celor
bune, numai iubirii nu i-a aflat sf�r{\f63 \u351\'3f}it (cf. l Cor. 13,
8); c�nd n{\f63 \u259\'3f}dejdea s-a �mplinit,
\u259\'3f}m�ne numai lucrarea iubirii, care nu poate fi �nlocuit{\f63 \u259\'3f}
chiar dac{\f63 \u259\'3f} toate celelalte �nceteaz{\f63 \u259\'3f}.
aceea {\f63 \u351\'3f}i este iubirea cea dint�i dintre virtu{\f63 \u355\'3f}i {\f63
\u351\'3f}i dintre poruncile Legii. Sufletul, o dat{\f63 \u259\'3f} ajuns
aceast{\f63 \u259\'3f} stare, nu mai are nevoie de celelalte sim{\f63
\u355\'3f}iri, c{\f63 \u259\'3f}ci a atins plin{\f63 \u259\'3f}tatea existen{\f63
\u355\'3f}ei [...].
\u259\'3f}ci via{\f63 \u355\'3f}a cereasc{\f63 \u259\'3f} este iubirea,
deoarece Binele este vrednic de iubirea celor ce-L cunosc
\par}{\phpg\posx1416\pvpg\posy1132\absw9280\absh3827 \sl-273 \f20 \fs20 \cf0 [...],
iar cunoa{\f63 \u351\'3f}terea d{\f63 \u259\'3f} na{\f63 \u351\'3f}terii iubirii,
fiindc{\f63 \u259\'3f} ceea ce se cunoa{\f63 \u351\'3f}te este prin excelen{\f63
\u355\'3f}{\f63 \u259\'3f} bun. Iar
adev{\f63 \u259\'3f}ratul Bine nu te saturi niciodat{\f63 \u259\'3f}. {\f63
\u350\'3f}i pentru c{\f63 \u259\'3f} nu e saturare care s{\f63 \u259\'3f}
fac{\f63 \u259\'3f} s{\f63 \u259\'3f} �nceteze
dorirea ce ne m�n{\f63 \u259\'3f} s{\f63 \u259\'3f} iubim Binele, urmeaz{\f63
\u259\'3f} c{\f63 \u259\'3f} �n via{\f63 \u355\'3f}a dumnezeiasc{\f63 \u259\'3f} nu
contene{\f63 \u351\'3f}te lucrarea
iubirii".{\dn006 \fs10 877 }\par
}
{\phpg\posx2136\pvpg\posy6104\absw915\absh133 \b \f20 \fs20 \cf0 \b \f20 \fs20 \cf0
2. Iadul \par
}
\fs20 \cf0 Iadul (ori gheena) este �nf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63
\u351\'3f}at de Sf�nta Scriptur{\f63 \u259\'3f} {\f63 \u351\'3f}i de P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i drept loc de os�nd{\f63 \u259\'3f}{\dn006 \fs10
878},
starea celor p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i{\dn006 \fs10
879}, care �ndur{\f63 \u259\'3f} pe vecie chin {\f63 \u351\'3f}i suferin{\f63
\u355\'3f}{\f63 \u259\'3f}, f{\f63 \u259\'3f}r{\f63 \u259\'3f} putin{\f63
\u355\'3f}{\f63 \u259\'3f} de sc{\f63 \u259\'3f}pare.
Cea dint�i pricin{\f63 \u259\'3f} de suferin{\f63 \u355\'3f}{\f63 \u259\'3f}
este, potrivit P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor, focul cel nestins
{\f63 \u351\'3f}i ve{\f63 \u351\'3f}nic{\dn006 \fs10 880},
dup{\f63 \u259\'3f} cuv�ntul Domnului care zice:{\i {\f63 \u8222\'3f}Duce}
{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}{\i de}{\i la}{\i Mine,}{\i
blestema}{\f63 \u355\'3f}{\i ilor,}{\i �n}{\i focul}{\i cel}{\i ve}{\f63
\u351\'3f}{\i nic, }
care}{\i este}{\i g}{\f63 \u259\'3f}{\i tit}{\i diavolului} {\f63 \u351\'3f}{\i
i}{\i �ngerilor}{\i lui...!"} (Mt. 25, 41). Pe l�ng{\f63 \u259\'3f}{\i {\f63
\u8222\'3f}focul}{\i care}{\i nu}{\i se}{\i stinge" }
\par}{\phpg\posx1416\pvpg\posy6921\absw9659\absh3360 \sl-273 \f20 \fs20 \cf0 (Mc.
9, 47-48; cf. Is. 66, 24), Hristos vorbe{\f63 \u351\'3f}te �n acela{\f63
\u351\'3f}i loc {\f63 \u351\'3f}i de{\i {\f63 \u8222\'3f}viermele}{\i care}{\i
nu}{\i moare"} {\f63 \u351\'3f}i
locuirea pe vecie cu diavolul {\f63 \u351\'3f}i �ngerii lui (vezi Mt. 25, 41)
{\dn006 \fs10 881}, �n vreme ce drep{\f63 \u355\'3f}ii au parte
tov{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}ia lui Dumnezeu, a �ngerilor
{\f63 \u351\'3f}i a mul{\f63 \u355\'3f}imii de sfin{\f63 \u355\'3f}i.
Groz{\f63 \u259\'3f}via suferin{\f63 \u355\'3f}ei acolo se arat{\f63
\u259\'3f} �n{\i {\f63 \u8222\'3f}pl�ngerea} {\f63 \u351\'3f}{\i i}{\i
scr�}{\f63 \u351\'3f}{\i nirea}{\i din}{\f63 \u355\'3f}{\i ilor"}, de care
vorbe{\f63 \u351\'3f}te Hristos (Mt. 13, 42; 25, 30).
Iadul este �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i loc al tenebrelor,
�ntunecat {\f63 \u351\'3f}i neguros,{\i {\f63 \u8222\'3f}tinutul}{\i
�ntunericului} {\f63 \u351\'3f}{\i i}{\i al }
umbrelor}{\i mor}{\f63 \u355\'3f}{\i ii,}{\i tar}{\f63 \u259\'3f}{\i de}{\i
�ntuneric} {\f63 \u351\'3f}{\i i}{\i neor�nduial}{\f63 \u259\'3f}{\i ,}{\i
unde}{\i lumina}{\i e}{\i tot}{\i una}{\i cu}{\i bezna"}, dup{\f63
\u259\'3f}
spune Iov (10, 21, 22). Insu{\f63 \u351\'3f}i Hristos �l nume{\f63 \u351\'3f}te{\i
{\f63 \u8222\'3f}�ntunericul}{\i cel}{\i mai}{\i din}{\i afar}{\f63 \u259\'3f}
{\i "} (Mt. 25,
30). \par
}
}
}
{\i \fs16 i}{\i \fs16 �nviere. }\par
}
}
}
Teofil}{\fs16 al}{\fs16 Antiohiei,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i
\fs16 tre}{\i \fs16 Autolic,}{\fs16 I,}{\fs16 14;}{\i \fs16 Patericul,}
{\fs16 seria}{\fs16 anonimilor,}{\fs16 N}{\fs16 490}{\fs16 (Antonie);}
{\fs16 Sf. }\par
}
Maxim M{\f63 \u259\'3f}rturisitorul,{\i Capete}{\i despre}{\i dragoste,} II, 34.
\par
}
}
}
}
}
9{\fs16 Vezi}{\fs16 Sf.}{\fs16 Nichita}{\fs16 Stithatul,}{\i \fs16 Cele}{\i
\fs16 trei}{\i \fs16 sute}{\i \fs16 de}{\i \fs16 capete}{\i \fs16 ...,}{\fs16
III,}{\fs16 79. }
{\dn006 0}{\fs16 Vezi,}{\fs16 �ntre}{\fs16 al{\f63 \u355\'3f}ii,}{\i \fs16
Martiriul}{\i \fs16 Sf�ntului}{\i \fs16 Policarp,}{\fs16 XI;}{\fs16 Sf.}
{\fs16 Ignatie}{\fs16 al}{\fs16 Antiohiei,}{\i \fs16 Epistola}{\i \fs16
c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Efeseni,}{\fs16 XVI.}{\fs16
2;}{\fs16 Sf. }\par
}
Iustin Martirul {\f63 \u351\'3f}i Filosoful,{\i Apologia}{\i �nt�i,} 8, 17. 18;
{\i Apologia}{\i a}{\i doua,} l, 8;{\i Dialogul}{\i cu}{\i iudeul}{\i
Tryfon,} 45, 81,
131, 133, 140, 141; Sf. Irineude Lugdunum,{\i Contra}{\i ereziilor,} IV,
XL; V, XXVI, 2; Sf. Vasile cel Mare,
Regulile}{\i mici,} 267; Sf. Chiril al Ierusalimului,{\i Cateheze}{\i c}{\f63
\u259\'3f}{\i tre}{\i cei}{\i care}{\i au}{\i s}{\f63 \u259\'3f}{\i se}{\i
lumineze,} XV, 26; XVIII, 19; Sf.
Chiril al Alexandriei,{\i Omilie}{\i la}{\i psalmul}{\i 10,} 6; Sf.
Ioan Sc{\f63 \u259\'3f}rarul,{\i Scara,} VII. 12, 24; Sf. Maxim M{\f63
\u259\'3f}rturisitorul.
Epistole,} 4;{\i Questiones}{\i et}{\i dubia,} 99; Sf. Grigorie
Palama,{\i Omilii,} 22; Sf. Nicodim Aghioritul,{\i Noua}{\i scar}
{\f63 \u259\'3f}{\i , }
Constantinopol, 1844, p. 188-191. \par
}
}
}
1{\fs16 Vezi}{\fs16 {\f63 \u351\'3f}i}{\fs16 Sf.}{\fs16 Vasile}{\fs16
cel}{\fs16 Mare,}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16
33,}{\fs16 8;}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63
\u259\'3f}rturisitorul,}{\i \fs16 Epistole,}{\fs16 l,}{\fs16 PG}{\fs16 91,}
{\fs16 389;}{\fs16 Sf. }\par
}
Grigorie Palama,{\i Omilii,} 4. \par
}
156 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 Zugr{\f63 \u259\'3f}vind iadul, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii nu fac
dec�t s{\f63 \u259\'3f} reia cuvintele Scripturii{\dn006 \fs10 882 }\par
}
�ngro{\f63 \u351\'3f}�nd uneori, \par
}
�nmul{\f63 \u355\'3f}ind am{\f63 \u259\'3f}nuntele {\f63 \u351\'3f}i materializ�nd
suferin{\f63 \u355\'3f}ele, pentru ca omul s{\f63 \u259\'3f} se �nfioare {\f63
\u351\'3f}i s{\f63 \u259\'3f} se team{\f63 \u259\'3f}
\u259\'3f}z�nd la ce cazne vor fi da{\f63 \u355\'3f}i p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii.{\dn006 \fs10 883 }
S{\f63 \u259\'3f} nu uit{\f63 \u259\'3f}m �ns{\f63 \u259\'3f} c{\f63 \u259\'3f}
avem de-a face aici cu o exprimare simbolic{\f63 \u259\'3f}. Astfel, mul{\f63
\u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i
ap{\f63 \u259\'3f}sat c{\f63 \u259\'3f} focul iadului nu este acest foc cunoscut de
noi, ci unul {\f63 \u8222\'3f}cum numai Dumnezeu
\par}{\phpg\posx1416\pvpg\posy1396\absw9127\absh8074 \sl-273 \f20 \fs20 \cf0 �l
{\f63 \u351\'3f}tie".{\dn006 \fs10 884} El este pururi arz{\f63 \u259\'3f}tor
{\f63 \u351\'3f}i nestins, dar nu p�rjole{\f63 \u351\'3f}te {\f63 \u351\'3f}i
nu mistuie ca focul de pe
\u259\'3f}m�nt, pentru c{\f63 \u259\'3f}, dup{\f63 \u259\'3f} �nviere,
trupurile p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor sunt {\f63
\u351\'3f}i ele, ca {\f63 \u351\'3f}i ale drep{\f63 \u355\'3f}ilor,
nestric{\f63 \u259\'3f}cioase.{\dn006 \fs10 885} El nu isc{\f63 \u259\'3f}
suferin{\f63 \u355\'3f}{\f63 \u259\'3f} trupeasc{\f63 \u259\'3f} ori
sufleteasc{\f63 \u259\'3f}, pentru c{\f63 \u259\'3f}, dup{\f63 \u259\'3f}
�nviere, to{\f63 \u355\'3f}i
oamenii ajung nep{\f63 \u259\'3f}timitori {\f63 \u351\'3f}i cu trupul,
{\f63 \u351\'3f}i cu sufletul. A{\f63 \u351\'3f}adar, chinurile iadului, pe
care le
�ndur{\f63 \u259\'3f} at�t sufletul, c�t {\f63 \u351\'3f}i trupul - c{\f63
\u259\'3f}ci omul �ntreg va suferi atunci - sunt de natur{\f63 \u259\'3f}
spiritual{\f63 \u259\'3f}.
P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63 \u259\'3f} o mare
suferin{\f63 \u355\'3f}{\f63 \u259\'3f} va fi lipsirea de via{\f63 \u355\'3f}a cea
slobod{\f63 \u259\'3f}.{\dn006 \fs10 886} Vorbesc apoi de
{\f63 \u8222\'3f}ru{\f63 \u351\'3f}inea {\f63 \u351\'3f}i necurmata p{\f63
\u259\'3f}rere de r{\f63 \u259\'3f}u {\f63 \u351\'3f}i mustrarea con{\f63
\u351\'3f}tiin{\f63 \u355\'3f}ei".{\dn006 \fs10 887} Aceea{\f63 \u351\'3f}i
ru{\f63 \u351\'3f}ine vor �ndura
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i �n priveli{\f63 \u351\'3f}tea
drep{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i a sfintelor puteri cere{\f63
\u351\'3f}ti, ca {\f63 \u351\'3f}i Adam c�nd, p{\f63 \u259\'3f}c{\f63
\u259\'3f}tuind,
aflat gol �naintea lui Dumnezeu (cf. Fac. 3, 10), adic{\f63 \u259\'3f} lipsit de
darurile dumnezeie{\f63 \u351\'3f}ti {\f63 \u351\'3f}i de
lui Dumnezeu de care se �mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ea �n
Rai. Ve{\f63 \u351\'3f}nica p{\f63 \u259\'3f}rere de r{\f63 \u259\'3f}u,
�nchipuit{\f63 \u259\'3f} �n parte de
{\f63 \u8222\'3f}viermele cel neadormit", se na{\f63 \u351\'3f}te din vederea
p{\f63 \u259\'3f}catelor {\f63 \u351\'3f}i a relei lor vie{\f63 \u355\'3f}uiri
pe p{\f63 \u259\'3f}m�nt, a
\u259\'3f}rei amintire de-acum nu se mai stinge {\f63 \u351\'3f}i care nu
mai poate fi nicicum �ndreptat{\f63 \u259\'3f}. {\f63 \u8222\'3f}S{\f63
\u259\'3f} ne
\par}{\phpg\posx1416\pvpg\posy1396\absw9127\absh8074 \sl-273 \f20 \fs20 \cf0 g�ndim
la amara durere din iad, ce se va s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}lui �n suflet prin con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}{\f63
\u259\'3f}, de amintirea celor
\u259\'3f}u f{\f63 \u259\'3f}cute de el prin trup!", scrie Sf�ntul Maxim M{\f63
\u259\'3f}rturisitorul.{\dn006 \fs10 888} {\f63 \u8222\'3f}Cine - se
�ntreab{\f63 \u259\'3f} el - va
suporta ru{\f63 \u351\'3f}inea f{\f63 \u259\'3f}r{\f63 \u259\'3f} margini a
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}ei, care se va ivi la ar{\f63
\u259\'3f}tarea celor ascunse ale lui? Cine
putea m{\f63 \u259\'3f}sura pl�nsul net{\f63 \u259\'3f}cut, {\f63 \u351\'3f}i
acele lacrimi amare {\f63 \u351\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f} folos,
{\f63 \u351\'3f}i scr�{\f63 \u351\'3f}nirea din{\f63 \u355\'3f}ilor, {\f63
\u351\'3f}i
durerile celor cople{\f63 \u351\'3f}i{\f63 \u355\'3f}i de chinul p{\f63
\u259\'3f}rerii de r{\f63 \u259\'3f}u statornicit{\f63 \u259\'3f} �n inima lor
{\f63 \u351\'3f}i sf�{\f63 \u351\'3f}iind cu dreptate
ad�ncul sufletului? Cine e �n stare s{\f63 \u259\'3f} descrie str�mtorarea
pricinuit{\f63 \u259\'3f} lor de neputin{\f63 \u355\'3f}a de a n{\f63 \u259\'3f}-
\par}{\phpg\posx1416\pvpg\posy1396\absw9127\absh8074 \sl-273 \f20 \fs20 \cf0 d{\f63
\u259\'3f}jdui vreodat{\f63 \u259\'3f} schimbarea acestei st{\f63 \u259\'3f}ri
{\f63 \u351\'3f}i vreun sf�r{\f63 \u351\'3f}it al chinului ce-i apas{\f63
\u259\'3f} sau revenirea
un sf�r{\f63 \u351\'3f}it la o mai bun{\f63 \u259\'3f} vie{\f63
\u355\'3f}uire?"{\dn006 \fs10 889 }
To{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun �ns{\f63
\u259\'3f}, �ntr-un glas, c{\f63 \u259\'3f} �n iad chinul cel mare vine
din alungarea {\f63 \u351\'3f}i
�ndep{\f63 \u259\'3f}rtarea de la fa{\f63 \u355\'3f}a lui Dumnezeu (cf. 2 Tes. 1,
9), lipsirea de prezen{\f63 \u355\'3f}a Lui {\f63 \u351\'3f}i de bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile
izvor{\f63 \u259\'3f}sc din ea {\f63 \u351\'3f}i t{\f63 \u259\'3f}ierea comuniunii
cu El. Inf{\f63 \u259\'3f}{\f63 \u355\'3f}i{\f63 \u351\'3f}�nd suferin{\f63
\u355\'3f}ele iadului prin asem{\f63 \u259\'3f}nare cu
ce pot fi �ndurate aici pe p{\f63 \u259\'3f}m�nt, Sf�ntul Ioan Gur{\f63 \u259\'3f}
de Aur �ncheie spun�nd: {\f63 \u8222\'3f}Dar sunt
chinuri mai mari dec�t acestea. Pierderea bunurilor cere{\f63 \u351\'3f}ti
�i va aduce celui ce-o �ndur{\f63 \u259\'3f} o
asemenea durere, o at�t de cumplit{\f63 \u259\'3f} str�mtorare a sufletului
{\f63 \u351\'3f}i o a{\f63 \u351\'3f}a de mare �ntristare, �nc�t
\par}{\phpg\posx1416\pvpg\posy1396\absw9127\absh8074 \sl-273 \f20 \fs20 \cf0 de n-
am avea parte de niciun alt chin, acesta doar ar fi de-ajuns ca s{\f63
\u259\'3f} ne sf�{\f63 \u351\'3f}ie sufletele cu
�n{\f63 \u355\'3f}ep{\f63 \u259\'3f}tura {\f63 \u351\'3f}i am{\f63
\u259\'3f}reala lui {\f63 \u351\'3f}i s{\f63 \u259\'3f} ne munceasc{\f63
\u259\'3f} mai r{\f63 \u259\'3f}u dec�t toate chinurile iadului."{\dn006
\fs10 890} {\f63 \u350\'3f}i
adaug{\f63 \u259\'3f}: {\f63 \u8222\'3f}E o cazn{\f63 \u259\'3f} mai grea dec�t
toate chinurile gheenei, s{\f63 \u259\'3f} fii lipsit de slava cereasc{\f63
\u259\'3f}! Cel \par
}
}
}
2{\fs16 Vezi,}{\fs16 de}{\fs16 pild{\f63 \u259\'3f},}{\fs16 Avva}{\fs16
Isaia,}{\i \fs16 Dou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zeci}{\i \fs16 si}{\i
\fs16 nou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 cuvinte,}{\fs16
XXVII,}{\fs16 5.}{\fs16 XXIX,}{\fs16 8.}{\fs16 Sf.}{\fs16 Grigorie}{\fs16
Smaitul,}{\i \fs16 Capete }\par
}
\cf0 foarte folositoare...,{\i0 33-34;}{\i0 Sf.}{\i0 Nichita}{\i0 Stimatul,}
Cele trei sute de capete...,{\i0 III,}{\i0 79;}{\i0 Sf.}{\i0 Grigorie}{\i0
Palama,} C{\i0 {\f63 \u259\'3f}}tre
maica Xenia.{\i0 11. }\par
}
}
}
Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16
psalmul}{\i \fs16 33,}{\fs16 PG}{\fs16 29,}{\fs16 372;}{\fs16 Sf.}{\fs16
Ioan}{\fs16 Gur{\f63 \u259\'3f}}{\fs16 de}{\fs16 Aur,}{\i \fs16 C}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor }\par
}
\cf0 cel c{\i0 {\f63 \u259\'3f}}zut,{\i0 l,}{\i0 10;}{\i0 Sf.}{\i0 Ioan}
{\i0 Sc{\f63 \u259\'3f}rarul,} Scara,{\i0 VII,}{\i0 12;}{\i0 Sf.}{\i0
Maxim}{\i0 M{\f63 \u259\'3f}rturisitorul,} Epistole,{\i0 1;}{\i0 24. }\par
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
4{\fs16 Sf.}{\fs16 Ioan}{\fs16 Damaschin,}{\i \fs16 Dogmatica,}{\fs16
IV,}{\fs16 27. }
Aur,}{\i \fs16 Omilie}{\i \fs16 despre}{\i \fs16 �nvierea}{\i \fs16 mor}{\fs16
{\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 8.}{\fs16 Vezi}{\fs16 {\f63 \u351\'3f}i}
{\fs16 Sf.}{\fs16 Ioan}{\fs16 Damaschin,}{\i \fs16 Dogmatica,}{\fs16 IV,}
{\fs16 27. }
{\dn006 6}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}{\i
{\dn006 7}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}{\i
\fs16 Epistole,}{\fs16 24,}{\fs16 PG}{\fs16 91,}{\fs16 612C;}{\fs16 cf.}
{\fs16 l,}{\fs16 PG}{\fs16 91.381D. }
{\dn006 8}{\i \fs16 Epistole,}{\fs16 24,}{\fs16 PG9L612B. }
{\dn006 9}{\i \fs16 Epistole,}{\fs16 l,}{\fs16 PG}{\fs16 91,}{\fs16 381D-384A.
}
Aur,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor}{\i \fs16
cel}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut,}{\fs16 I,}{\fs16
10. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 dezmo{\f63 \u351\'3f}tenit de ea, nu are a se mai t�ngui de
suferin{\f63 \u355\'3f}ele iadului, ci numai pentru ea s{\f63 \u259\'3f} verse
lacrimi".{\dn006 \fs10 891} La r�ndul s{\f63 \u259\'3f}u, Sfantul Maxim M{\f63
\u259\'3f}rturisitorul spune {\f63 \u351\'3f}i el c{\f63 \u259\'3f} sufletul
�mp{\f63 \u259\'3f}timit {\f63 \u8222\'3f}va
aruncat �n viitor, dup{\f63 \u259\'3f} cuviin{\f63 \u355\'3f}{\f63 \u259\'3f}, din
slava dumnezeiasc{\f63 \u259\'3f}, lu�nd ca os�nd{\f63 \u259\'3f} �nfrico{\f63
\u351\'3f}at{\f63 \u259\'3f} pentru
veacuri nesf�r{\f63 \u351\'3f}ita �nstr{\f63 \u259\'3f}inare de Dumnezeu".
{\dn006 \fs10 892} Iar Sf�ntul Vasile cel Mare arat{\f63 \u259\'3f}
c{\f63 \u259\'3f}
{\f63 \u8222\'3f}aruncarea �n iad �nseamn{\f63 \u259\'3f} lep{\f63 \u259\'3f}darea
de la fa{\f63 \u355\'3f}a lui Dumnezeu"{\dn006 \fs10 893}, {\f63 \u351\'3f}i
�nc{\f63 \u259\'3f}: {\f63 \u8222\'3f}�nstr{\f63 \u259\'3f}inarea {\f63 \u351\'3f}i
ura
Dumnezeu �mi pare mai grea dec�t pedepsele cele din gheena!"{\dn006 \fs10 894} De
aceea, un mare du�
\par}{\phpg\posx1416\pvpg\posy1132\absw9256\absh9071 \sl-273 \f20 \fs20 \cf0 hovnic
al zilelor noastre, P{\f63 \u259\'3f}rintele Iustin Popovici spune, ca {\f63
\u351\'3f}i Dostoievski: {\f63 \u8222\'3f}Nimic nu e mai
groaznic de �nchipuit, dec�t o ve{\f63 \u351\'3f}nicie f{\f63 \u259\'3f}r{\f63
\u259\'3f} Hristos! Mai bine iadul cu Hristos -iertat s{\f63 \u259\'3f}-mi fie
cuv�ntul acesta nebunesc -, dec�t un rai lipsit de El!"{\dn006 \fs10 8}{\fs10 5
}
P{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii au parte de ve{\f63
\u351\'3f}nicie �n iad, dar nu {\f63 \u351\'3f}i de via{\f63 \u355\'3f}{\f63
\u259\'3f}, de Via{\f63 \u355\'3f}a cea adev{\f63 \u259\'3f}rat{\f63 \u259\'3f}, de
via{\f63 \u355\'3f}a
Dumnezeu; ei �ndur{\f63 \u259\'3f} astfel pe veci o {\f63 \u8222\'3f}a doua
moarte"{\dn006 \fs10 896} (Apoc. 20, 14; 21, 8), cea
duhovniceasc{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci {\f63 \u8222\'3f}aceasta
este propriu-zis moartea, lipsirea sufletului de harul
dumnezeiesc".{\dn006 \fs10 897 }
Lipsirea de via{\f63 \u355\'3f}{\f63 \u259\'3f} �nseamn{\f63 \u259\'3f}
{\f63 \u351\'3f}i lipsirea de energiile dumnezeie{\f63 \u351\'3f}ti, adic{\f63
\u259\'3f} de {\f63 \u8222\'3f}slava lui
Dumnezeu", cum spun P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii. Aceste energii
sunt puterile Sale lucr{\f63 \u259\'3f}toare, ce se arata {\f63 \u351\'3f}i se
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}esc ca har al S{\f63
\u259\'3f}u celor vrednici {\f63 \u351\'3f}i pe care p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii nu pot s{\f63 \u259\'3f} le primeasc{\f63
\u259\'3f}.
Sf�ntul Nicodim Aghioritul arat{\f63 \u259\'3f} �n chip cutremur{\f63 \u259\'3f}tor
m{\f63 \u259\'3f}rimea {\f63 \u351\'3f}i profunzimea acestei
pierderi: {\f63 \u8222\'3f}Ah, oare pu{\f63 \u355\'3f}in{\f63 \u259\'3f} pagub{\f63
\u259\'3f} este {\f63 \u351\'3f}i pu{\f63 \u355\'3f}in{\f63 \u259\'3f} durere
s{\f63 \u259\'3f} pierzi, biet p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos, pe Dumnezeu,
este �n �ntregime dulcea{\f63 \u355\'3f}{\f63 \u259\'3f}, veselie, dorire
{\f63 \u351\'3f}i �n �ntregime �ndestulare f{\f63 \u259\'3f}r{\f63 \u259\'3f}
margini; Care
�n �ntregime lumin{\f63 \u259\'3f} {\f63 \u351\'3f}i �nceput al luminii; �n{\f63
\u355\'3f}elepciune {\f63 \u351\'3f}i �nceput al �n{\f63 \u355\'3f}elepciunii?
Pu{\f63 \u355\'3f}in{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9256\absh9071 \sl-273 \f20 \fs20 \cf0 durere
este s{\f63 \u259\'3f} pierzi pe Dumnezeu a C{\f63 \u259\'3f}rui frumuse{\f63
\u355\'3f}e �ntrece orice frumuse{\f63 \u355\'3f}e, �n{\f63 \u355\'3f}elepciunea Sa

�ntrece orice �n{\f63 \u355\'3f}elepciune, iar dulcea{\f63 \u355\'3f}a Lui �ntrece
orice dulcea{\f63 \u355\'3f}{\f63 \u259\'3f}? De la Care, dac{\f63 \u259\'3f} o
singur{\f63 \u259\'3f}
raz{\f63 \u259\'3f} a slavei Sale ar str{\f63 \u259\'3f}luci �n iad,
�ndat{\f63 \u259\'3f} iadul s-ar preschimba �n rai? [...] Intr-un cuv�nt,
pu{\f63 \u355\'3f}in{\f63 \u259\'3f} durere este s{\f63 \u259\'3f} pierzi,
nenorocitule, pe Dumnezeul t{\f63 \u259\'3f}u, Care este bunul cel mai
�nalt,
�nceputul, mijlocul {\f63 \u351\'3f}i sf�r{\f63 \u351\'3f}itul fiin{\f63
\u355\'3f}{\f63 \u259\'3f}rii tale? [...] Cum s{\f63 \u259\'3f} nu suspini
tu, s{\f63 \u259\'3f}rmane, din ad�ncul
inimii, fiindc{\f63 \u259\'3f} ai pierdut at�tea binecuv�nt{\f63 \u259\'3f}ri {\f63
\u351\'3f}i daruri de la cerescul t{\f63 \u259\'3f}u P{\f63 \u259\'3f}rinte
{\f63 \u351\'3f}i-n schimb ai
mo{\f63 \u351\'3f}tenit sumedenie de r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63
\u355\'3f}i {\f63 \u351\'3f}i chinuri; pe scurt, cum s{\f63 \u259\'3f} nu te
jele{\f63 \u351\'3f}ti, p{\f63 \u259\'3f}c{\f63 \u259\'3f}tosule, c{\f63 \u259\'3f}
pierz�nd
Dumnezeul t{\f63 \u259\'3f}u, o dat{\f63 \u259\'3f} cu El ai pierdut toate,
toate laolalt{\f63 \u259\'3f}? O, pierdere nem{\f63 \u259\'3f}rginit{\f63
\u259\'3f}! O,
pierdere nem{\f63 \u259\'3f}surat{\f63 \u259\'3f}! Sunt �ncredin{\f63 \u355\'3f}at,
frate, c{\f63 \u259\'3f} dac{\f63 \u259\'3f} ai vedea aceast{\f63 \u259\'3f} mare
pierdere pe care ai
suferit-o prin p{\f63 \u259\'3f}catele tale, ai striga ca �mp{\f63 \u259\'3f}ratul
acela care, la vremea mor{\f63 \u355\'3f}ii sale, spunea c{\f63 \u259\'3f} a
pierdut tot, fiindc{\f63 \u259\'3f}, pierz�ndu-L pe Dumnezeu, {\f63 \u351\'3f}i-a
pierdut {\f63 \u351\'3f}i trupul, {\f63 \u351\'3f}i sufletul, {\f63 \u351\'3f}i
p{\f63 \u259\'3f}m�ntul,
{\f63 \u351\'3f}i cerul, {\f63 \u351\'3f}i pe cele trec{\f63 \u259\'3f}toare, {\f63
\u351\'3f}i pe cele ve{\f63 \u351\'3f}nice {\f63 \u351\'3f}i pe toate,
toate!"{\dn006 \fs10 898 }
Mul{\f63 \u355\'3f}imea acestor energii se �nm{\f63 \u259\'3f}nuncheaz{\f63
\u259\'3f} {\f63 \u351\'3f}i se arat{\f63 \u259\'3f} ca Lumin{\f63 \u259\'3f}
dumnezeiasc{\f63 \u259\'3f}, de
cei os�ndi{\f63 \u355\'3f}i la iad n-au parte. De aceea {\f63 \u351\'3f}i
este {\f63 \u351\'3f}i se nume{\f63 \u351\'3f}te iadul loc de �ntuneric
{\f63 \u351\'3f}i
\u259\'3f}r�m al umbrelor.
Dar nu e cu putin{\f63 \u355\'3f}{\f63 \u259\'3f} s{\f63 \u259\'3f} se z{\f63
\u259\'3f}g{\f63 \u259\'3f}zuiasc{\f63 \u259\'3f} energiile dumnezeie{\f63
\u351\'3f}ti ce izvor{\f63 \u259\'3f}sc din Tat{\f63 \u259\'3f}l, prin
\par}{\phpg\posx1416\pvpg\posy1132\absw9256\absh9071 \sl-273 \f20 \fs20 \cf0 Fiul,
�n Duhul Sf�nt, {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu se reverse �n tot locul,
�nc�t putem spune f{\f63 \u259\'3f}r{\f63 \u259\'3f} team{\f63 \u259\'3f} c{\f63
\u259\'3f} p�n{\f63 \u259\'3f} {\f63 \u351\'3f}i �n \par
}
}
}
}
{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Teodor}{\i \fs16
cel}{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zut,}{\fs16 I,}{\fs16 12;}
{\fs16 cf.}{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 judecata}{\i \fs16
viitoare,}{\fs16 PG}{\fs16 63,}{\fs16 751;}{\i \fs16 Omilii }\par
}
\cf0 la 2 Corinteni,{\i0 X,}{\i0 3. }\par
}
}
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 Ambigua,}{\fs16 83}{\fs16 b,}{\fs16 PG}{\fs16 91,}{\fs16 1252B. }
{\dn006 3}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Isaia,}{\fs16 5,}{\fs16 PG}
{\fs16 30,}{\fs16 392. }
{\dn006 4}{\i \fs16 Regulile}{\i \fs16 mari,}{\fs16 2. }
{\dn006 5}{\i \fs16 Omul}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16 Dumnezeu-
Omul,}{\fs16 Lausanne,}{\i \fs16 1989,}{\i \fs16 p.}{\i \fs16 41. }
{\dn006 6}{\fs16 Cf.}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}{\fs16 Lugdunum,}
{\i \fs16 Contra}{\i \fs16 ereziilor,}{\i \fs16 V,}{\fs16 XXXV,}{\fs16 2;}
{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 tre}{\i \fs16 maica}{\i \fs16 Xenia,}{\fs16 11. }
{\dn006 7}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 Palama,}{\i \fs16 C}{\fs16 {\f63
\u259\'3f}}{\i \fs16 tre}{\i \fs16 maica}{\i \fs16 Xenia,}{\fs16 11-12. }
{\dn006 8}{\i \fs16 Exomologhitar,}{\fs16 Vene{\f63 \u355\'3f}ia,}{\fs16 1855,}
{\fs16 p.}{\fs16 187-188. }\par
}
158 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 iad Dumnezeu este unit cu to{\f63 \u355\'3f}i, fiind {\f63
\u8222\'3f}totul �n toate!"{\dn006 \fs10 899 }\par
}
Lumina dumnezeiasc{\f63 \u259\'3f} str{\f63 \u259\'3f}luce{\f63 \u351\'3f}te \par
}
pretutindenea {\f63 \u351\'3f}i lumineaz{\f63 \u259\'3f} tot; r{\f63
\u259\'3f}zbate p�n{\f63 \u259\'3f} la iad {\f63 \u351\'3f}i la cei
�nchi{\f63 \u351\'3f}i acolo. Iubirea lui
Dumnezeu, ca energie dumnezeiasc{\f63 \u259\'3f}, �i �nv{\f63 \u259\'3f}luie pe
to{\f63 \u355\'3f}i deopotriv{\f63 \u259\'3f}, {\f63 \u351\'3f}i pe cei din iad,
{\f63 \u351\'3f}i pe fiii
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei. Nu e
neputincioas{\f63 \u259\'3f} slava lui Dumnezeu, ca s{\f63 \u259\'3f} se
�mpiedice de por{\f63 \u355\'3f}ile iadului;
neputincio{\f63 \u351\'3f}i sunt cei din iad s-o primeasc{\f63 \u259\'3f},
c{\f63 \u259\'3f} {\f63 \u351\'3f}i-au ferecat fiin{\f63 \u355\'3f}a la raza
harului prin voia lor
statornic rea. Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul, la care afl{\f63
\u259\'3f}m o viziune de mare profunzime
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 asupra
acestor lucruri, spune c{\f63 \u259\'3f}, la sf�r{\f63 \u351\'3f}itul
veacurilor, Dumnezeu Se va uni cu to{\f63 \u355\'3f}i,
deopotriv{\f63 \u259\'3f}; {\f63 \u351\'3f}i unirea cu El, celor vrednici,
iubitori {\f63 \u351\'3f}i r�vnitori ai harului S{\f63 \u259\'3f}u, le este
spre
desf{\f63 \u259\'3f}tare {\f63 \u351\'3f}i fericire; dimpotriv{\f63 \u259\'3f},
pentru cei nevrednici, care au respins harul, �nseamn{\f63 \u259\'3f} durere
{\f63 \u351\'3f}i suferin{\f63 \u355\'3f}{\f63 \u259\'3f}, c{\f63 \u259\'3f}ci
ei sunt, a{\f63 \u351\'3f}a-zic�nd, sili{\f63 \u355\'3f}i s-o {\f63
\u8222\'3f}�ndure": {\f63 \u8222\'3f}Mai presus de fire numim pl{\f63
\u259\'3f}cerea
dumnezeiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i �n{\f63 \u355\'3f}eleasa, pe care
Dumnezeu o procur{\f63 \u259\'3f} firii, unindu-Se dup{\f63 \u259\'3f} har
cu cei
vrednici. Iar contrar{\f63 \u259\'3f} firii este durerea negr{\f63
\u259\'3f}it{\f63 \u259\'3f}, ce se na{\f63 \u351\'3f}te din lipsa acelei
pl{\f63 \u259\'3f}ceri pe care
Dumnezeu o procur{\f63 \u259\'3f} firii, unindu-Se �n lipsa harului cu cei
nevrednici. C{\f63 \u259\'3f}ci Dumnezeu,
unindu-Se cu to{\f63 \u355\'3f}i, dup{\f63 \u259\'3f} calitatea
dispozi{\f63 \u355\'3f}iei afl{\f63 \u259\'3f}toare �n fiecare, da
fiec{\f63 \u259\'3f}ruia, precum Insu{\f63 \u351\'3f}i
{\f63 \u351\'3f}tie, sim{\f63 \u355\'3f}irea potriv{\f63 \u259\'3f}, dup{\f63
\u259\'3f} cum s-a preg{\f63 \u259\'3f}tit fiecare prin sine �nsu{\f63 \u351\'3f}i
spre primirea Celui Ce Se
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 va uni
cu to{\f63 \u355\'3f}i la sf�r{\f63 \u351\'3f}itul veacurilor".{\dn006 \fs10 900 }
Cei os�ndi{\f63 \u355\'3f}i la iad Il v{\f63 \u259\'3f}d {\f63 \u351\'3f}i
ei pe Dumnezeu, v{\f63 \u259\'3f}d iubirea {\f63 \u351\'3f}i mul{\f63
\u355\'3f}imea bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 h{\f63
\u259\'3f}r{\f63 \u259\'3f}zite oamenilor, pe care drep{\f63 \u355\'3f}ii le
primesc cu mul{\f63 \u355\'3f}umire {\f63 \u351\'3f}i c�nt{\f63 \u259\'3f}ri
de laud{\f63 \u259\'3f}, r{\f63 \u259\'3f}spunz�nd
iubirii cu iubire, �n vreme ce ei sufer{\f63 \u259\'3f} c{\f63 \u259\'3f} s-au
lipsit de toate acestea pe vecie, din vina lor. {\f63 \u350\'3f}i
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 chinul
lor spore{\f63 \u351\'3f}te v{\f63 \u259\'3f}z�ndu-le {\f63 \u351\'3f}i �n{\f63
\u355\'3f}eleg�nd ce-au irosit {\f63 \u351\'3f}i c�t de mult s-au p{\f63
\u259\'3f}gubit. Astfel,
dup{\f63 \u259\'3f} Grigorie de Nyssa {\f63 \u351\'3f}i Maxim M{\f63
\u259\'3f}rturisitorul, chinul celor din iad este lipsirea de Binele
care, �n sf�r{\f63 \u351\'3f}it, ajung s{\f63 \u259\'3f}-L cunoasc{\f63
\u259\'3f}.{\dn006 \fs10 901} Binele pierdut - spune Sf�ntul Grigorie - se
face
ei atunci {\f63 \u8222\'3f}v{\f63 \u259\'3f}paie care le p�rjole{\f63
\u351\'3f}te sufletul".{\dn006 \fs10 902} Sau, cum zice Sfantul
Grigorie
Teologul, {\f63 \u8222\'3f}atunci vor vedea ca foc pe Acela pe Care [...] nu L-au
cunoscut {\f63 \u351\'3f}i nu L-au crezut
lumin{\f63 \u259\'3f}. Dar focul acela este �ntunecat; mai bine zis, e unul {\f63
\u351\'3f}i acela{\f63 \u351\'3f}i lucru cu �ntunericul
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 prezis
ca pedeaps{\f63 \u259\'3f}".{\dn006 \fs10 903 }
Mai limpede �nc{\f63 \u259\'3f} o spune Sf�ntul Isaac Sirul, ar{\f63
\u259\'3f}t�nd c{\f63 \u259\'3f} pentru cei din iad iubirea
�ns{\f63 \u259\'3f}{\f63 \u351\'3f}i se face izvor de suferin{\f63 \u355\'3f}
{\f63 \u259\'3f} - c{\f63 \u259\'3f}ci v{\f63 \u259\'3f}d iubirea mare ce-o are
Dumnezeu pentru ei, dar nu
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 se pot
bucura de ea {\f63 \u351\'3f}i nu se pot �ntoarce spre El cu iubire, din pricina
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}eniei lor. {\f63 \u350\'3f}i nu
e
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 chin
mai mare ca acesta:
{\i {\f63 \u8222\'3f}Eu}{\i zic} c{\f63 \u259\'3f} cei chinui{\f63 \u355\'3f}i �n
gheen{\f63 \u259\'3f} vor fi biciui{\f63 \u355\'3f}i de biciul iubirii. {\f63
\u350\'3f}i ce chin mai mare {\f63 \u351\'3f}i
cumplit este dec�t chinul dragostei! Cei ce simt c{\f63 \u259\'3f} au gre{\f63
\u351\'3f}it fa{\f63 \u355\'3f}{\f63 \u259\'3f} de dragoste, sufer{\f63 \u259\'3f}
acolo
chin mai mare dec�t orice chin, fie el c�t de �nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}tor. C{\f63 \u259\'3f}ci triste{\f63 \u355\'3f}ea, �ntip{\f63
\u259\'3f}rit{\f63 \u259\'3f} �n inim{\f63 \u259\'3f}
p{\f63 \u259\'3f}catul fa{\f63 \u355\'3f}{\f63 \u259\'3f} de dragoste, e mai
ascu{\f63 \u355\'3f}it{\f63 \u259\'3f} dec�t orice chin. E nebunie s{\f63
\u259\'3f} socoteasc{\f63 \u259\'3f} cineva c{\f63 \u259\'3f}
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii se lipsesc �n gheen{\f63 \u259\'3f}
de dragostea lui Dumnezeu! Dragostea este odrasla cuno{\f63 \u351\'3f}tin{\f63
\u355\'3f}ei
adev{\f63 \u259\'3f}rului, care, dup{\f63 \u259\'3f} m{\f63 \u259\'3f}rturia de
ob{\f63 \u351\'3f}te, s-a dat tuturor. Dar dragostea lucreaz{\f63 \u259\'3f} prin
puterea
\par}{\phpg\posx1416\pvpg\posy1396\absw9181\absh9313 \sl-273 \f20 \fs20 \cf0 ei �n
dou{\f63 \u259\'3f} feluri: pe p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63
\u351\'3f}i �i chinuie, cum se �nt�mpl{\f63 \u259\'3f} {\f63 \u351\'3f}i aici pe
p{\f63 \u259\'3f}m�nt, c{\f63 \u259\'3f} prieten face pe
prieten s{\f63 \u259\'3f} sufere; iar pe cei care au p{\f63 \u259\'3f}zit
cele cuvenite, �i vesele{\f63 \u351\'3f}te. Aceasta este, dup{\f63 \u259\'3f}

judecata mea, p{\f63 \u259\'3f}rerea de r{\f63 \u259\'3f}u sau chinul din
gheen{\f63 \u259\'3f}."{\dn006 \fs10 904 }\par
}
}
}
9{\fs16 Cum}{\fs16 citim}{\fs16 �n}{\fs16 Cartea}{\fs16 Psalmilor:}{\i
\fs16 {\f63 \u8222\'3f}Unde}{\i \fs16 m}{\fs16 {\f63 \u259\'3f}}{\i \fs16
voi}{\i \fs16 duce}{\i \fs16 de}{\i \fs16 la}{\i \fs16 Duhul}{\i \fs16 T}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 u}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
de}{\i \fs16 la}{\i \fs16 fa}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16
Ta}{\i \fs16 unde}{\i \fs16 voi}{\i \fs16 fugi?}{\i \fs16 De}{\i \fs16 m}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 voi }\par
}
\cf0 sui la cer, Tu acolo e{\i0 {\f63 \u351\'3f}}ti. De m{\i0 {\f63 \u259\'3f}} voi
pogon �n iad, de fa{\i0 {\f63 \u355\'3f}{\f63 \u259\'3f}} e{\i0 {\f63 \u351\'3f}}ti
[...] �ntunericul nu este �ntuneric la Tine{\i0 {\f63 \u351\'3f}}i noaptea
\par}{\phpg\posx1416\pvpg\posy12478\absw9081\absh321 \sl-230 \i \f20 \fs16 \cf0 ca
ziua va lumina!"{\i0 (Ps.}{\i0 137,}{\i0 7-8,}{\i0 12). }\par
}
}
}
0{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsuri}{\i \fs16 c}{\fs16
{\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\fs16 59.}{\fs16 Vezi}
{\fs16 {\f63 \u351\'3f}i}{\i \fs16 Ambigua,}{\fs16 157,}{\fs16 unde}{\fs16
Sf.}{\fs16 Maxim}{\fs16 spune}{\fs16 c{\f63 \u259\'3f}}{\fs16 cei}{\fs16
os�ndi{\f63 \u355\'3f}i}{\fs16 nu}{\fs16 se}{\fs16 pot}{\fs16 �mp{\f63
\u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}i }\par
}
{\f63 \u8222\'3f}Buna-existen{\f63 \u355\'3f}{\f63 \u259\'3f}", pentru c{\f63
\u259\'3f} i s-au �mpotrivit. \par
}
}
}
1{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nyssa,}{\i \fs16 Dialogul}
{\i \fs16 despre}{\i \fs16 suflet}{\fs16 {\f63 \u351\'3f}}{\i \fs16 i}{\i \fs16
�nviere;}{\fs16 Sf.}{\fs16 Maxim}{\fs16 M{\f63 \u259\'3f}rturisitorul,}{\i \fs16
Questiones}{\i \fs16 et}{\i \fs16 dubia.}{\fs16 19, }\par
}
99. \par
}
}
}
}
}
}
}
{\i \fs16 i}{\i \fs16 �nviere. }
{\dn006 3}{\i \fs16 Via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\fs16 {\f63
\u351\'3f}}{\i \fs16 i}{\i \fs16 �nv}{\fs16 {\f63 \u259\'3f}{\f63 \u355\'3f}
{\f63 \u259\'3f}}{\i \fs16 tura}{\i \fs16 Sf.}{\i \fs16 Grigorie}{\i \fs16
Palama. }
{\dn006 4}{\i \fs16 Cuvinte}{\i \fs16 despre}{\i \fs16 nevoin}{\fs16 {\f63
\u355\'3f}{\f63 \u259\'3f}}{\i \fs16 ,}{\fs16 84. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 Intr-una din epistolele sale, Sf�ntul Maxim M{\f63
\u259\'3f}rturisitorul vorbe{\f63 \u351\'3f}te cu durere despre
�mpotrivirea la har de-a lungul vie{\f63 \u355\'3f}ii, pentru care {\f63
\u351\'3f}i zac �n iad p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii,
{\f63 \u351\'3f}i �n care - dup{\f63 \u259\'3f} cum
arat{\f63 \u259\'3f} timpul prezent folosit de Sf�ntul P{\f63 \u259\'3f}rinte -
�nc{\f63 \u259\'3f} {\f63 \u351\'3f}i acolo st{\f63 \u259\'3f}ruie, de{\f63
\u351\'3f}i �i v{\f63 \u259\'3f}d acum �ntreaga
str{\f63 \u259\'3f}lucire: {\f63 \u8222\'3f}Dreapt{\f63 \u259\'3f} e judecata Ta,
Dumnezeule! Ne chemi {\f63 \u351\'3f}i nu Te ascult{\f63 \u259\'3f}m! Ne vorbe{\f63
\u351\'3f}ti {\f63 \u351\'3f}i
\par}{\phpg\posx1416\pvpg\posy1133\absw9421\absh10060 \sl-273 \f20 \fs20 \cf0 noi
nu lu{\f63 \u259\'3f}m aminte! Lipsim de putere sfaturile Tale, fiindc{\f63
\u259\'3f} nu primim cuvintele Tale. De
aceea, pe drept au venit asupra noastr{\f63 \u259\'3f} pieirea {\f63
\u351\'3f}i nimicirea, frica {\f63 \u351\'3f}i necazul [...] C{\f63
\u259\'3f}ci cei ce
\par}{\phpg\posx1416\pvpg\posy1133\absw9421\absh10060 \sl-273 \f20 \fs20 \cf0 ur�m
�n{\f63 \u355\'3f}elepciunea {\f63 \u351\'3f}i lep{\f63 \u259\'3f}d{\f63
\u259\'3f}m frica de Tine, nici nu voim s{\f63 \u259\'3f} {\f63
\u355\'3f}inem seama de sfaturile Tale,
secer{\f63 \u259\'3f}m roadele cuvenite din cele ce am sem{\f63 \u259\'3f}nat,
{\f63 \u351\'3f}i cu nebunia noastr{\f63 \u259\'3f} ne hr{\f63 \u259\'3f}nim".
{\dn006 \fs10 905 }
\fi724 Desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea pe vecie de Dumnezeu este
a{\f63 \u351\'3f}adar cuvenita urmare a alegerii libere pe
omul n-o face doar o dat{\f63 \u259\'3f}, ci necurmat {\f63 \u351\'3f}i statornic.
Sf�ntul Irineu de Lugdunum spune c{\f63 \u259\'3f}
e de vin{\f63 \u259\'3f} pentru chinul ce-l �ndur{\f63 \u259\'3f}; nu Dumnezeu
pedepse{\f63 \u351\'3f}te, ci el �nsu{\f63 \u351\'3f}i se os�nde{\f63 \u351\'3f}te,

resping�nd darul lui Dumnezeu {\f63 \u351\'3f}i lipsindu-se de unirea {\f63
\u351\'3f}i p{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}ia cu El: {\f63
\u8222\'3f}Celor ce st{\f63 \u259\'3f}ruie �n
dragostea Lui, Dumnezeu le d{\f63 \u259\'3f} comuniunea cu El. Or, comuniunea cu
Dumnezeu este via{\f63 \u355\'3f}a,
lumina {\f63 \u351\'3f}i desf{\f63 \u259\'3f}tarea de bun{\f63 \u259\'3f}t{\f63
\u259\'3f}{\f63 \u355\'3f}ile ce vin de la El. Dimpotriv{\f63 \u259\'3f}, cei care
aleg de bun{\f63 \u259\'3f}voie sa se
despart{\f63 \u259\'3f} de El, primesc ca pedeaps{\f63 \u259\'3f} desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irea pe care ei �n{\f63 \u351\'3f}i{\f63 \u351\'3f}i au
ales-o. Iar desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea de
Dumnezeu este moartea; desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea de
lumin{\f63 \u259\'3f}, �ntunericul; desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea
de Dumnezeu
�nseamn{\f63 \u259\'3f} pierderea tuturor bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63
\u355\'3f}ilor ce vin de la El. A{\f63 \u351\'3f}adar, cei care, prin apostazia
lor, au
pierdut toate acestea, lipsindu-se de tot binele, se arunc{\f63 \u259\'3f} �n
cazne; nu le-o ia Dumnezeu �nain�
cu pedeapsa, ci pedeapsa le vine din lipsirea de tot binele. {\f63
\u350\'3f}i pentru c{\f63 \u259\'3f} binele de la
Dumnezeu e ve{\f63 \u351\'3f}nic {\f63 \u351\'3f}i necurmat, lipsirea de el
nu poate fi altfel dec�t ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}".{\dn006 \fs10
906} La Sf�ntul
Maxim, �i auzim pe cei s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63
\u351\'3f}lui{\f63 \u355\'3f}i �n iad m{\f63 \u259\'3f}rturisind: {\f63
\u8222\'3f}Primim cele ale faptelor noastre. Mai
zis, �ndur{\f63 \u259\'3f}m cele corespunz{\f63 \u259\'3f}toare sim{\f63
\u355\'3f}irii voite de noi!"{\dn006 \fs10 907 }
\cf0 \fi720 In esen{\f63 \u355\'3f}{\f63 \u259\'3f}, cugetarea despre iad a
Sfin{\f63 \u355\'3f}ilor Maxim, Grigorie de Nyssa, Isaac Sirul {\f63
\u351\'3f}i
Irineu este una {\f63 \u351\'3f}i aceea{\f63 \u351\'3f}i. Totu{\f63 \u351\'3f}i,
Vladimir Lossky, �n{\i Teologia}{\i mistic}{\f63 \u259\'3f}{\i a}{\i Bisericii}
{\i de}{\i R}{\f63 \u259\'3f}{\i s}{\f63 \u259\'3f}{\i rit, }
socote{\f63 \u351\'3f}te pe Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul
reprezentativ pentru g�ndirea ortodox{\f63 \u259\'3f} atunci
\par}{\phpg\posx1416\pvpg\posy1133\absw9421\absh10060 \sl-273 \f20 \fs20 \cf0 c�nd,
cit�ndu-1 pe acesta, spune c{\f63 \u259\'3f} {\f63 \u8222\'3f}f{\f63
\u259\'3f}pturile vor �nvia �ntru nestric{\f63 \u259\'3f}ciune, pentru a fi unite
cu
Dumnezeu devenit �totul �n toate�. Dar unii vor fi uni{\f63 \u355\'3f}i prin har,
al{\f63 \u355\'3f}ii, �n afar{\f63 \u259\'3f} de har, dup{\f63 \u259\'3f}
Sf�ntul Maxim.{\dn006 \fs10 908} Unii vor fi �ndumnezei{\f63 \u355\'3f}i prin
energiile dumnezeie{\f63 \u351\'3f}ti pe care le-au dob�ndit
�nl{\f63 \u259\'3f}untrul fiin{\f63 \u355\'3f}ei lor; al{\f63 \u355\'3f}ii vor
r{\f63 \u259\'3f}m�ne �n afar{\f63 \u259\'3f}, {\f63 \u351\'3f}i pentru ei
focul �ndumnezeitor al Duhului
\par}{\phpg\posx1416\pvpg\posy1133\absw9421\absh10060 \sl-273 \f20 \fs20 \cf0 Sf�nt
va fi o flac{\f63 \u259\'3f}r{\f63 \u259\'3f} din afar{\f63 \u259\'3f},
insuportabil{\f63 \u259\'3f} pentru cei a c{\f63 \u259\'3f}ror voin{\f63
\u355\'3f}{\f63 \u259\'3f} se �mpotrive{\f63 \u351\'3f}te lui
Dumnezeu."{\dn006 \fs10 909 }
\cf0 \fi720 A{\f63 \u351\'3f}adar, potrivit P{\f63 \u259\'3f}rin{\f63
\u355\'3f}ilor, deosebirea dintre �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ia cerurilor {\f63 \u351\'3f}i iad {\f63 \u8222\'3f}se cuget{\f63
\u259\'3f}
omene{\f63 \u351\'3f}te; la Dumnezeu nu exist{\f63 \u259\'3f} rai {\f63 \u351\'3f}i
iad. Ele sunt, e drept, dou{\f63 \u259\'3f} feluri de vie{\f63 \u355\'3f}uire, dar
nu
Dumnezeu a f{\f63 \u259\'3f}cut s{\f63 \u259\'3f} fie a{\f63 \u351\'3f}a. In
tradi{\f63 \u355\'3f}ia patristic{\f63 \u259\'3f} e limpede c{\f63 \u259\'3f} nu e
�ndoit{\f63 \u259\'3f} cale, ci Dumnezeu
Insu{\f63 \u351\'3f}i este rai pentru sfin{\f63 \u355\'3f}i {\f63 \u351\'3f}i iad
pentru cei p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i".{\dn006 \fs10 910
}
\fi720 Aceea{\f63 \u351\'3f}i putere dumnezeiasc{\f63 \u259\'3f}, dup{\f63
\u259\'3f} cum e sim{\f63 \u355\'3f}it{\f63 \u259\'3f} {\f63 \u351\'3f}i
primit{\f63 \u259\'3f}, face s{\f63 \u259\'3f} r{\f63 \u259\'3f}sar{\f63
\u259\'3f} �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia
aprinde focul iadului. C{\f63 \u259\'3f}ci lumina cea dumnezeiasc{\f63 \u259\'3f},
asemenea luminii soarelui, se simte
str{\f63 \u259\'3f}lucire ori arsur{\f63 \u259\'3f}. Drep{\f63 \u355\'3f}ii
primesc luminarea {\f63 \u351\'3f}i veselia din minun{\f63 \u259\'3f}{\f63
\u355\'3f}iile ce li se arat{\f63 \u259\'3f};
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii, ca ni{\f63 \u351\'3f}te
orbi care nu pot s{\f63 \u259\'3f} vad{\f63 \u259\'3f}, vor �ndura arsura; vederea
{\f63 \u351\'3f}i iubirea lui Dumnezeu \par
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 Epistole,}{\fs16 1,PG91,384BC. }
{\dn006 6}{\fs16 Sf.}{\fs16 Irineu}{\fs16 de}{\fs16 Lugdunum,}{\i \fs16
Contra}{\i \fs16 ereziilor,}{\fs16 V,}{\fs16 27,}{\fs16 2;}{\fs16 cf.}{\fs16
28,}{\fs16 1. }
{\dn006 7}{\i \fs16 Epistole,}{\fs16 1,}{\fs16 PG91,385D. }
{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Talasie,}{\fs16 59,}{\fs16
609BC. }
{\dn006 9}{\i \fs16 Theologie}{\i \fs16 mystique}{\i \fs16 de}{\i \fs16
l'Egllise}{\i \fs16 d'Orient,}{\fs16 p.}{\fs16 175-176. }
{\dn006 0}{\fs16 Mitropolitul}{\fs16 Hierotheos}{\fs16 Vlachos,}{\i \fs16
Life}{\i \fs16 after}{\i \fs16 Death,}{\fs16 p.}{\fs16 254. }\par
}
160 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 n-o vor sim{\f63 \u355\'3f}i ca lumin{\f63 \u259\'3f} ce
lumineaz{\f63 \u259\'3f} {\f63 \u351\'3f}i vesele{\f63 \u351\'3f}te, ci ca foc
arz{\f63 \u259\'3f}tor {\f63 \u351\'3f}i mistuitor. Sf�ntul Va-
\par}{\phpg\posx1416\pvpg\posy1132\absw9314\absh8074 \sl-278 \f20 \fs20 \cf0 sile
cel Mare spune c{\f63 \u259\'3f} focul din iad {\f63 \u8222\'3f}e un foc
care nu d{\f63 \u259\'3f} lumin{\f63 \u259\'3f}; arde �n �ntuneric,
f{\f63 \u259\'3f}r{\f63 \u259\'3f} de
str{\f63 \u259\'3f}lucire".{\dn006 \fs10 911 }
Acela{\f63 \u351\'3f}i P{\f63 \u259\'3f}rinte, ar{\f63 \u259\'3f}t�nd cum cei
trei tineri arunca{\f63 \u355\'3f}i �n cuptorul de foc se r{\f63 \u259\'3f}coreau
�n
\u259\'3f}paia ce mistuia totul �n jur (cf. Dan. 3, 21-27), spune: {\f63
\u8222\'3f}glasul Domnului a t{\f63 \u259\'3f}iat �n dou{\f63 \u259\'3f} para
focului". C{\f63 \u259\'3f}ci, t�lcuie{\f63 \u351\'3f}te Sf�ntul P{\f63
\u259\'3f}rinte, �n foc sunt dou{\f63 \u259\'3f} puteri: una care arde
{\f63 \u351\'3f}i alta care
lumineaz{\f63 \u259\'3f}, iar {\f63 \u8222\'3f}puterea ustur{\f63 \u259\'3f}toare
{\f63 \u351\'3f}i pedepsitoare a focului r{\f63 \u259\'3f}m�ne celor vrednici de
ardere,
puterea luminoas{\f63 \u259\'3f}, prin str{\f63 \u259\'3f}lucirea ei, este
sortit{\f63 \u259\'3f} celor ferici{\f63 \u355\'3f}i. Glasul Domnului, deci, taie
\par}{\phpg\posx1416\pvpg\posy1132\absw9314\absh8074 \sl-273 \f20 \fs20 \cf0 para
focului {\f63 \u351\'3f}i o �mparte a{\f63 \u351\'3f}a, ca focul pedepsei s{\f63
\u259\'3f} fie neluminos, iar lumina odihnei s{\f63 \u259\'3f} r{\f63
\u259\'3f}m�n{\f63 \u259\'3f}
nearz{\f63 \u259\'3f}toare"{\dn006 \fs10 912}. Scurt vorbind, cum arat{\f63
\u259\'3f} Sf�ntul Grigorie de Nazianz, p{\f63 \u259\'3f}c{\f63 \u259\'3f}tosul
{\f63 \u8222\'3f}e os�ndit la
�ntuneric, unde-L va vedea ca foc pe Cel pe Care nu L-a cunoscut ca
lumin{\f63 \u259\'3f}".{\dn006 \fs10 913} Iar �ntr-o
rug{\f63 \u259\'3f}ciune, exclam{\f63 \u259\'3f}: {\f63 \u8222\'3f}O, Prea
Sf�nt{\f63 \u259\'3f} Treime, va fi o zi c�nd to{\f63 \u355\'3f}i Te vor
cunoa{\f63 \u351\'3f}te, unii ca
lumin{\f63 \u259\'3f}, al{\f63 \u355\'3f}ii ca os�nd{\f63 \u259\'3f}!"{\dn006
\fs10 914} In alt{\f63 \u259\'3f} parte scrie c{\f63 \u259\'3f} Insu{\f63
\u351\'3f}i Cuv�ntul Se face {\f63 \u8222\'3f}�nfrico{\f63 \u351\'3f}at celor
nevrednici {\f63 \u351\'3f}i v{\f63 \u259\'3f}zut de cei care s-au g{\f63
\u259\'3f}tit" prin cur{\f63 \u259\'3f}{\f63 \u355\'3f}ie s{\f63 \u259\'3f}-L
primeasc{\f63 \u259\'3f}{\dn006 \fs10 915} , �ndemn�nd:
{\f63 \u8222\'3f}Prime{\f63 \u351\'3f}te ca dreapt{\f63 \u259\'3f} r{\f63
\u259\'3f}splata dat{\f63 \u259\'3f} de dreapta cump{\f63 \u259\'3f}n{\f63
\u259\'3f} a lui Dumnezeu: lumin{\f63 \u259\'3f} celor ce {\f63 \u351\'3f}i-au
luminat cugetul, adic{\f63 \u259\'3f} Insu{\f63 \u351\'3f}i Dumnezeu Ce Se vede
{\f63 \u351\'3f}i Se cunoa{\f63 \u351\'3f}te dup{\f63 \u259\'3f} m{\f63
\u259\'3f}sura cur{\f63 \u259\'3f}{\f63 \u355\'3f}iei, {\f63 \u351\'3f}i-
aceasta este �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cereasc{\f63
\u259\'3f}; {\f63 \u351\'3f}i dimpotriv{\f63 \u259\'3f}, �ntuneric celor cu
mintea �ntunecat{\f63 \u259\'3f}, adic{\f63 \u259\'3f}
dep{\f63 \u259\'3f}rtarea de la fa{\f63 \u355\'3f}a lui Dumnezeu pe m{\f63
\u259\'3f}sura orbirii lor de aici, de pe p{\f63 \u259\'3f}m�nt".{\dn006 \fs10
916 }
Sf�ntul Ioan Sc{\f63 \u259\'3f}rarul spune {\f63 \u351\'3f}i el la fel: pe
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}i, {\f63 \u8222\'3f}cum zice
unul din cei ce s-au
�mp{\f63 \u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}it de numele de teolog,
venind focul cel sf�nt {\f63 \u351\'3f}i mai presus de ceruri, �i arde
pentru
nedeplin{\f63 \u259\'3f}tatea cur{\f63 \u259\'3f}{\f63 \u355\'3f}iei; pe
ceilal{\f63 \u355\'3f}i (pe drep{\f63 \u355\'3f}i) �i lumineaz{\f63 \u259\'3f}
pe m{\f63 \u259\'3f}sura des{\f63 \u259\'3f}v�r{\f63 \u351\'3f}irii la care au
\par}{\phpg\posx1416\pvpg\posy1132\absw9314\absh8074 \sl-273 \f20 \fs20 \cf0 ajuns.

C{\f63 \u259\'3f}ci Acela{\f63 \u351\'3f}i se nume{\f63 \u351\'3f}te foc mistuitor
{\f63 \u351\'3f}i lumin{\f63 \u259\'3f} lumin{\f63 \u259\'3f}toare".{\dn006 \fs10
917 }
Dup{\f63 \u259\'3f} cum se vede din textele citate, chinurile iadului
{\f63 \u351\'3f}i fericirea din �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}ie sunt
mari ori mai mici, potrivit st{\f63 \u259\'3f}rii {\f63 \u351\'3f}i aplec{\f63
\u259\'3f}rii fiec{\f63 \u259\'3f}ruia. {\f63 \u8222\'3f}Chinurile sunt felurite,
precum {\f63 \u351\'3f}i
\u259\'3f}spl{\f63 \u259\'3f}tirile cu bun{\f63 \u259\'3f}t{\f63 \u259\'3f}
{\f63 \u355\'3f}i"; {\f63 \u8222\'3f}m{\f63 \u259\'3f}rimea {\f63 \u351\'3f}i
felul r{\f63 \u259\'3f}spl{\f63 \u259\'3f}{\f63 \u355\'3f}ii, de care vor avea
parte, va fi dup{\f63 \u259\'3f}
deprinderea {\f63 \u351\'3f}i lucrarea patimilor sau a virtu{\f63
\u355\'3f}ilor" spune Sf�ntul Grigorie Sinaitul.{\dn006 \fs10 918} {\f63
\u8222\'3f}To{\f63 \u355\'3f}i
\u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii merg �n gheena, dar nu
to{\f63 \u355\'3f}i vor �ndura acela{\f63 \u351\'3f}i chin!", spune Sf�ntul
Ioan Gur{\f63 \u259\'3f} de
\par}{\phpg\posx1416\pvpg\posy1132\absw9314\absh8074 \sl-273 \f20 \fs20 \cf0 Aur.
{\dn006 \fs10 919} Iar Sf�ntul Grigorie de Nyssa zice c{\f63 \u259\'3f}, {\f63
\u8222\'3f}pe c�t de mult{\f63 \u259\'3f} r{\f63 \u259\'3f}utate e �n fiecare, pe
at�t este
mare {\f63 \u351\'3f}i durerea".{\dn006 \fs10 920} La r�ndul s{\f63 \u259\'3f}u,
iar{\f63 \u259\'3f}{\f63 \u351\'3f}i, Grigorie Sinaitul scrie: {\f63
\u8222\'3f}m{\f63 \u259\'3f}rimea {\f63 \u351\'3f}i felul r{\f63 \u259\'3f}spl{\f63
\u259\'3f}{\f63 \u355\'3f}ii
care se vor bucura va fi dup{\f63 \u259\'3f} deprinderea {\f63 \u351\'3f}i lucrarea
patimilor sau a virtu{\f63 \u355\'3f}ii".{\dn006 \fs10 921 }
Dar pentru c{\f63 \u259\'3f} spusele acestea pot na{\f63 \u351\'3f}te �ntrebarea:
{\f63 \u8222\'3f}Dac{\f63 \u259\'3f} unul se va bate mult, iar altul
pu{\f63 \u355\'3f}in (Lc. 12, 47), cum spun unii c{\f63 \u259\'3f} nu are sf�r{\f63
\u351\'3f}it munca celor pedepsi{\f63 \u355\'3f}i?", Sf�ntul Vasile cel
r{\f63 \u259\'3f}spunde pe larg, cu urm{\f63 \u259\'3f}toarele argumente: \par
}
}
}
}
}
}
}
}
}
}
}
}
}
\fs16 Omilie}{\i \fs16 la}{\i \fs16 psalmul}{\fs16 33,}{\fs16 PG}{\fs16 29,}
{\fs16 372. }
{\dn006 2}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Omilie}
{\i \fs16 la}{\i \fs16 psalmul}{\i \fs16 28,}{\fs16 PG}{\fs16 29,}{\fs16 297}
{\fs16 A. }
{\dn006 3}{\fs16 Sf.}{\fs16 Grigorie}{\fs16 de}{\fs16 Nazianz,}{\i \fs16
Cuv�nt}{\fs16 {\f63 \u259\'3f}}{\i \fs16 ri,}{\fs16 XXI,}{\fs16 2. }
{\dn006 4}{\i \fs16 Ibidem,}{\fs16 XXIII,}{\fs16 12. }
{\dn006 5}{\i \fs16 Ibidem,}{\fs16 XXXIX,}{\fs16 10. }
{\dn006 6}{\i \fs16 Ibidem,}{\fs16 XL,}{\fs16 45. }\par
}
}
}
7{\fs16 Sf.}{\fs16 Ioan}{\fs16 Sc{\f63 \u259\'3f}rarul,}{\i \fs16 Scara,}
{\fs16 XXVIII,}{\fs16 52. }\par
}
}
}
}
}
}
}
}
}
\fs16 Capete}{\i \fs16 foarte}{\i \fs16 folositoare}{\i \fs16 �n}{\i \fs16
acrostih,}{\fs16 33;}{\fs16 cf.}{\fs16 36. }
{\dn006 9}{\i \fs16 T�lcuiri}{\i \fs16 la}{\i \fs16 Epistola}{\i \fs16 �nt�i}
{\i \fs16 c}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 Corinteni,}{\fs16
XLI. }
{\dn006 0}{\i \fs16 Dialogul}{\i \fs16 despre}{\i \fs16 suflet}{\i \fs16 si}{\i
\fs16 �nviere. }
{\dn006 1}{\i \fs16 Capete}{\i \fs16 foarte}{\i \fs16 folositoare}{\i \fs16 �n}
{\i \fs16 acrostih,}{\fs16 36. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 {\f63 \u8222\'3f}Cele ce par a fi spuse neclar {\f63 \u351\'3f}i
acoperit �n unele locuri ale Scripturii de Dumnezeu
insuflate, se l{\f63 \u259\'3f}muresc din cele m{\f63 \u259\'3f}rturisite �n
alte locuri. Domnul spune uneori hot{\f63 \u259\'3f}r�t c{\f63 \u259\'3f}:
�ace}{\f63 \u351\'3f}{\i tia}{\i vor}{\i merge}{\i la}{\i os�nda}{\i ve}
{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f}{\i �} (Mt. 25, 46), iar alteori trimite pe
unii{\i ��n}{\i focul}{\i cel }
ve}{\f63 \u351\'3f}{\i nic,}{\i care}{\i este}{\i g}{\f63 \u259\'3f}{\i tit}{\i
diavolului} {\f63 \u351\'3f}{\i i}{\i �ngerilor}{\i lui�} (Mt. 25, 41), iar
alteori vorbe{\f63 \u351\'3f}te de{\i �gheena }
focului�} {\f63 \u351\'3f}i adaug{\f63 \u259\'3f}:{\i �unde}{\i viermele}{\i
[...]}{\i nu}{\i moare} {\f63 \u351\'3f}{\i i}{\i focul}{\i nu}{\i se}{\i
stinge�} (Mc. 9, 45); {\f63 \u351\'3f}i �nc{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9625\absh8026 \sl-273 \f20 \fs20 \cf0 mai de
mult a spus pentru unii, prin proorocul, c{\f63 \u259\'3f} viermele lor nu va muri
{\f63 \u351\'3f}i focul lor nu se va
\par}{\phpg\posx1416\pvpg\posy1132\absw9625\absh8026 \sl-273 \f20 \fs20 \cf0 stinge
(Is. 66, 24). Unele ca acestea se g{\f63 \u259\'3f}sesc �n multe locuri
ale Scripturii de Dumnezeu
insuflate, �ns{\f63 \u259\'3f} e o me{\f63 \u351\'3f}te{\f63 \u351\'3f}ugire a
diavolului, c{\f63 \u259\'3f} adic{\f63 \u259\'3f} mul{\f63 \u355\'3f}i oameni
uit{\f63 \u259\'3f} de at�tea {\f63 \u351\'3f}i at�tea
cuvinte {\f63 \u351\'3f}i hot{\f63 \u259\'3f}r�ri ale Domnului, ca s{\f63
\u259\'3f} �ndr{\f63 \u259\'3f}zneasc{\f63 \u259\'3f} mai mult la p{\f63
\u259\'3f}cat; �{\f63 \u351\'3f}i n{\f63 \u259\'3f}lucesc �naintea
ochilor un sf�r{\f63 \u351\'3f}it al muncii, �ns{\f63 \u259\'3f}, dac{\f63
\u259\'3f} munca ve{\f63 \u351\'3f}nic{\f63 \u259\'3f} va avea c�ndva sf�r{\f63
\u351\'3f}it, �n mod sigur va
sf�r{\f63 \u351\'3f}it {\f63 \u351\'3f}i via{\f63 \u355\'3f}a ve{\f63
\u351\'3f}nic{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci, dac{\f63 \u259\'3f} �n
privin{\f63 \u355\'3f}a vie{\f63 \u355\'3f}ii ve{\f63 \u351\'3f}nice nu primim
s{\f63 \u259\'3f} cuget{\f63 \u259\'3f}m
aceasta, ce motiv ar fi ca s{\f63 \u259\'3f} d{\f63 \u259\'3f}m un sf�r{\f63
\u351\'3f}it muncii ve{\f63 \u351\'3f}nice? C{\f63 \u259\'3f}ci adaosul de{\i ve}
{\f63 \u351\'3f}{\i nic} se refer{\f63 \u259\'3f} �n
\par}{\phpg\posx1416\pvpg\posy1132\absw9625\absh8026 \sl-273 \f20 \fs20 \cf0 mod
egal la am�ndou{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci zice:{\i �}{\f63 \u351\'3f}
{\i i}{\i vor}{\i merge}{\i ace}{\f63 \u351\'3f}{\i tia}{\i la}{\i os�nd}{\f63
\u259\'3f}{\i ve}{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f}{\i ,}{\i iar}{\i drep}
{\f63 \u355\'3f}{\i ii}{\i la}{\i via}{\f63 \u355\'3f}{\f63 \u259\'3f}
ve}{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f}{\i �} (Mc. 25, 46). A{\f63
\u351\'3f}adar, m{\f63 \u259\'3f}rturisindu-se acestea astfel, se cuvine s{\f63
\u259\'3f} se {\f63 \u351\'3f}tie c{\f63 \u259\'3f} {\f63 \u351\'3f}i �se va
\par}{\phpg\posx1416\pvpg\posy1132\absw9625\absh8026 \sl-273 \f20 \fs20 \cf0 bate
mult� {\f63 \u351\'3f}i �se va bate pu{\f63 \u355\'3f}in� nu arat{\f63 \u259\'3f}
sf�r{\f63 \u351\'3f}it, ci deosebire a muncii. C{\f63 \u259\'3f}ci dac{\f63
\u259\'3f} Dumnezeu
judec{\f63 \u259\'3f}tor drept nu numai al celor buni, ci {\f63 \u351\'3f}i al
celor r{\f63 \u259\'3f}i, d�nd fiec{\f63 \u259\'3f}ruia dup{\f63 \u259\'3f} fapta
sa, se
ca unul s{\f63 \u259\'3f} fie vrednic de focul cel nestins, {\f63 \u351\'3f}i
acesta s{\f63 \u259\'3f}-1 ard{\f63 \u259\'3f} mai domol sau mai tare,
altul, vrednic de viermele care nu moare, {\f63 \u351\'3f}i acesta, de asemenea, �l
va roade mai bl�nd sau
cruzime, dup{\f63 \u259\'3f} r{\f63 \u259\'3f}utatea lui; {\f63 \u351\'3f}i altul
poate s{\f63 \u259\'3f} fie vrednic de gheena, care are munci diferite:
merit{\f63 \u259\'3f} �ntunericul cel mai din afar{\f63 \u259\'3f}, altul este
numai �n pl�ngere, iar altul {\f63 \u351\'3f}i �n scr�{\f63 \u351\'3f}nirea
din{\f63 \u355\'3f}ilor, pentru adaosul de chin ce-1 �ndur{\f63 \u259\'3f}.
C{\f63 \u259\'3f}ci ��ntunericul cel mai din afar{\f63 \u259\'3f}�
arat{\f63 \u259\'3f} c{\f63 \u259\'3f}
exist{\f63 \u259\'3f} {\f63 \u351\'3f}i un oarecare �ntuneric mai din{\f63
\u259\'3f}untru. {\f63 \u350\'3f}i ceea ce se spune �n Pilde (9, 18):{\i ��n}{\i
fundul }
iadului�}, arat{\f63 \u259\'3f} c{\f63 \u259\'3f} unii sunt f{\f63
\u259\'3f}r{\f63 \u259\'3f} �ndoial{\f63 \u259\'3f} �n iad, dar nu �n fundul
iadului, pentru c{\f63 \u259\'3f} �ndur{\f63 \u259\'3f} o
pedeaps{\f63 \u259\'3f} mai u{\f63 \u351\'3f}oar{\f63 \u259\'3f}. Aceasta s-ar
putea spune acum {\f63 \u351\'3f}i �n privin{\f63 \u355\'3f}a bolilor trupului.
C{\f63 \u259\'3f}ci unul
sufer{\f63 \u259\'3f} de friguri mai are {\f63 \u351\'3f}i semne ale altor
boli; iar altul sufer{\f63 \u259\'3f} numai de friguri, dar {\f63
\u351\'3f}i
nu la fel ca altul; iar altul nu sufer{\f63 \u259\'3f} de friguri, ci
se chinuie{\f63 \u351\'3f}te de durere din pricina
\par}{\phpg\posx1416\pvpg\posy1132\absw9625\absh8026 \sl-273 \f20 \fs20 \cf0 unui
m{\f63 \u259\'3f}dular al trupului, {\f63 \u351\'3f}i acesta, la fel,
sufer{\f63 \u259\'3f} mai mult sau mai pu{\f63 \u355\'3f}in dec�t altul.
Dar
aceasta, adic{\f63 \u259\'3f} �mult� {\f63 \u351\'3f}i �pu{\f63
\u355\'3f}in�, s-a spus de Domnul dup{\f63 \u259\'3f} �ntrebuin{\f63
\u355\'3f}area obi{\f63 \u351\'3f}nuit{\f63 \u259\'3f} a
cuvintelor, cum {\f63 \u351\'3f}i altele oarecare ca acestea. C{\f63 \u259\'3f}ci
{\f63 \u351\'3f}tim c{\f63 \u259\'3f} de multe ori spunem despre cei care
�ndur{\f63 \u259\'3f} o simpl{\f63 \u259\'3f} neputin{\f63 \u355\'3f}{\f63
\u259\'3f}, friguri ori o boal{\f63 \u259\'3f} de ochi: {\f63 \u8222\'3f}Vai, c�t a
suferit!" ori: {\f63 \u8222\'3f}Cum a r{\f63 \u259\'3f}bdat
\par}{\phpg\posx1416\pvpg\posy1132\absw9625\absh8026 \sl-273 \f20 \fs20 \cf0 at�tea
chinuri?" (de{\f63 \u351\'3f}i nu sunt cu adev{\f63 \u259\'3f}rat mari chinuri
{\f63 \u351\'3f}i suferin{\f63 \u355\'3f}e), �nc�t, repet, se va bate
\par}{\phpg\posx1416\pvpg\posy1132\absw9625\absh8026 \sl-273 \f20 \fs20 \cf0 �mult�
ori �pu{\f63 \u355\'3f}in� nu se refer{\f63 \u259\'3f} la �ntinderea sau
�mplinirea timpului, ci la deosebirea
pedepsei."{\dn006 \fs10 922 }\par
}
\cf0 3. Apocatastaza \par
}
\fs20 \cf0 Intrebarea de mai sus, pe care nu vrea s-o lase nel{\f63
\u259\'3f}murit{\f63 \u259\'3f} Sf�ntul P{\f63 \u259\'3f}rinte, ne trimite la
problem{\f63 \u259\'3f} �ndelung {\f63 \u351\'3f}i mult dezb{\f63
\u259\'3f}tut{\f63 \u259\'3f} �n Biseric{\f63 \u259\'3f}, anume la apocatastaz{\f63
\u259\'3f}.
\fi720 Teoria apocatastazei - adic{\f63 \u259\'3f} a restaur{\f63
\u259\'3f}rii universale a st{\f63 \u259\'3f}rii paradisiace - a fost
sus{\f63 \u355\'3f}inut{\f63 \u259\'3f} cu t{\f63 \u259\'3f}rie mai ales de
Origen{\dn006 \fs10 923} {\f63 \u351\'3f}i de curentul origenist. Mai moderat
{\f63 \u351\'3f}i cu oarecare
ambiguitate vorbe{\f63 \u351\'3f}te despre ea {\f63 \u351\'3f}i Sf�ntul Grigorie de
Nyssa{\dn006 \fs10 924}, ceea ce a permis ca ea s{\f63 \u259\'3f} poat{\f63
\u259\'3f} \par
}
}
}
2{\i \fs16 Regulile}{\i \fs16 mici,}{\fs16 �ntrebarea}{\fs16 267. }\par
}
}
}
}
}
3{\fs16 A}{\fs16 se}{\fs16 vedea}{\fs16 �ndeosebi:}{\i \fs16 Despre}{\i \fs16
principii,}{\fs16 I,}{\fs16 VII;}{\fs16 II,}{\fs16 III,}{\fs16 3,}{\fs16 4,}
{\fs16 7;}{\fs16 X,}{\fs16 5,}{\fs16 6;}{\fs16 III,}{\fs16 V,}{\fs16 4,}
{\fs16 8;}{\fs16 VI,}{\fs16 3,}{\fs16 6;}{\fs16 IV,}{\fs16 23. }
{\dn006 4}{\fs16 Vezi}{\fs16 J.}{\fs16 Danielou,}{\fs16 {\f63
\u8222\'3f}L'apocatastase}{\fs16 chez}{\fs16 Gregoire}{\fs16 de}{\fs16 Nysse",}
{\fs16 �n}{\i \fs16 Recherches}{\i \fs16 de}{\i \fs16 science}{\i \fs16
religieuse,}{\fs16 30,}{\fs16 1940,}{\fs16 p. }\par
}
328-347; J. Gaith,{\i La}{\i Conception}{\i de}{\i la}{\i liberte}{\i chez}
{\i Gregoire}{\i de}{\i Nysse,} Paris, 1953, p. 187-195. Sf�ntului Maxim
M{\f63 \u259\'3f}rturisitorul aceast{\f63 \u259\'3f} teorie i-a fost
atribuit{\f63 \u259\'3f} �n mod eronat, dup{\f63 \u259\'3f} cum
demonstreaz{\f63 \u259\'3f}: P. Sherwood,{\i The}{\i Earlier }
Ambigua}{\i of}{\i St.}{\i Maximus}{\i the}{\i Confessor,} Roma, 1955,
p. 205-221; B. E. Daley, {\f63 \u8222\'3f}Apokatastasis and �Honorable
Silence� in {\f63 \u8222\'3f}The Eschatology of Maximus the Confessor", �n C. von
Schonbom {\f63 \u351\'3f}i F. Heinzer (editori),{\i Maximus }
Confessor.}{\i Actes}{\i du}{\i Symposium}{\i sur}{\i Maxime}{\i le}{\i
Confesseur,} Fribourg, Suisse, 1982, p. 309-339; J.-C1. Larchet,
{\fs20 162 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 fi interpretat{\f63 \u259\'3f} �n sens ortodox de unii autori din
vechime{\dn006 \fs10 925}, dar {\f63 \u351\'3f}i de unii autori moderni.{\dn006
\fs10 926} In
diferite epoci {\f63 \u351\'3f}i sub diferite forme, ea apare {\f63
\u351\'3f}i la unii g�nditori cre{\f63 \u351\'3f}tini{\dn006 \fs10 927},
pentru care ideea
\par}{\phpg\posx1416\pvpg\posy1114\absw9089\absh5346 \sl-273 \f20 \fs20 \cf0 unui
iad ve{\f63 \u351\'3f}nic apare ca incompatibil{\f63 \u259\'3f} cu bun{\f63
\u259\'3f}tatea lui Dumnezeu.
Potrivit acestei teorii, iadul nu va d{\f63 \u259\'3f}inui ve{\f63
\u351\'3f}nic; cei fereca{\f63 \u355\'3f}i acolo, p�n{\f63 \u259\'3f} {\f63
\u351\'3f}i Satana cu
demonii lui, vor fi p�n{\f63 \u259\'3f} la urm{\f63 \u259\'3f} elibera{\f63
\u355\'3f}i {\f63 \u351\'3f}i m�ntui{\f63 \u355\'3f}i.
Aceast{\f63 \u259\'3f} teorie �ns{\f63 \u259\'3f} r{\f63 \u259\'3f}m�ne
marginal{\f63 \u259\'3f}. Ea a iscat criticile multor P{\f63 \u259\'3f}rin{\f63
\u355\'3f}i{\dn006 \fs10 928}, mai �nainte
de a fi oficial condamnat{\f63 \u259\'3f} de Biseric{\f63 \u259\'3f},
�mpreun{\f63 \u259\'3f} cu alte erori origeniste{\dn006 \fs10 929}, la al cincilea
\par}{\phpg\posx1416\pvpg\posy1114\absw9089\absh5346 \sl-273 \f20 \fs20 \cf0 sinod

ecumenic, {\f63 \u355\'3f}inut la Constantinopol, �n 553.
Cu excep{\f63 \u355\'3f}ia lui Origen {\f63 \u351\'3f}i a discipolilor
s{\f63 \u259\'3f}i, la to{\f63 \u355\'3f}i ceilal{\f63 \u355\'3f}i P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i afl{\f63 \u259\'3f}m �nv{\f63 \u259\'3f}{\f63
\u355\'3f}{\f63 \u259\'3f}tura
ve{\f63 \u351\'3f}nicia chinurilor din iad {\f63 \u351\'3f}i a soartei celor ce au
s{\f63 \u259\'3f} le �ndure.{\dn006 \fs10 930 }
Impotriva ve{\f63 \u351\'3f}niciei iadului s-a adus cuv�ntul despre
bun{\f63 \u259\'3f}tatea {\f63 \u351\'3f}i milostivirea lui
Dumnezeu. Dar, dup{\f63 \u259\'3f} cum spun P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii,
iadul nu-i dup{\f63 \u259\'3f} voia lui Dumnezeu, ci dup{\f63 \u259\'3f} voia rea
\par}{\phpg\posx1416\pvpg\posy1114\absw9089\absh5346 \sl-273 \f20 \fs20 \cf0 a lui
Satan {\f63 \u351\'3f}i a �ngerilor lui, {\f63 \u351\'3f}i a oamenilor care s-au
�nso{\f63 \u355\'3f}it cu ei. Iadul, ca {\f63 \u351\'3f}i r{\f63 \u259\'3f}ul, nu
exist{\f63 \u259\'3f}
ca neajuns {\f63 \u351\'3f}i lips{\f63 \u259\'3f} a binelui; iadul este lipsirea
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ilor de bunurile �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei, pentru
\u259\'3f} s-au lep{\f63 \u259\'3f}dat de Dumnezeu. De aici se vede c{\f63
\u259\'3f} n-a fost f{\f63 \u259\'3f}cut de Dumnezeu. Iar ve{\f63 \u351\'3f}nicia
lui
\par}{\phpg\posx1416\pvpg\posy1114\absw9089\absh5346 \sl-273 \f20 \fs20 \cf0 e
dat{\f63 \u259\'3f} de voia statornic rea a lui Satan, a diavolilor {\f63
\u351\'3f}i a omului care a ales s{\f63 \u259\'3f} se �mpotriveasc{\f63 \u259\'3f}
p�n{\f63 \u259\'3f} la cap{\f63 \u259\'3f}t harului ve{\f63 \u351\'3f}nic
{\f63 \u351\'3f}i necreat al lui Dumnezeu. Visarion de Niceea spune c{\f63
\u259\'3f}:
{\f63 \u8222\'3f}Dreptatea os�ndei ve{\f63 \u351\'3f}nice se vede mai cu seam{\f63
\u259\'3f} din faptul c{\f63 \u259\'3f} p{\f63 \u259\'3f}c{\f63
\u259\'3f}to{\f63 \u351\'3f}ii st{\f63 \u259\'3f}ruie cu neclintire
voin{\f63 \u355\'3f}a lor �ntoars{\f63 \u259\'3f} spre r{\f63 \u259\'3f}u, iar unei
voin{\f63 \u355\'3f}e ve{\f63 \u351\'3f}nic rele i se cuvine o pedeaps{\f63
\u259\'3f} ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}"{\dn006 \fs10 931}.
Mul{\f63 \u355\'3f}i P{\f63 \u259\'3f}rin{\f63 \u355\'3f}i{\dn006 \fs10 932},
�ntre care {\f63 \u351\'3f}i Sf�ntul Maxim M{\f63
\u259\'3f}rturisitorul{\dn006 \fs10 933}, se folosesc de acest
argument, al voii libere a f{\f63 \u259\'3f}pturii, pe care Dumnezeu n-o
sile{\f63 \u351\'3f}te �n nici un chip, respect�ndu-i
p�n{\f63 \u259\'3f} la cap{\f63 \u259\'3f}t alegerea {\f63 \u351\'3f}i cele ce
urmeaz{\f63 \u259\'3f} din ea, chiar de sunt rele.{\dn006 \fs10 934 }\par
}
\cf0 La Divinisation de l'homme selon saint Maxime le Confesseur,{\i0
Paris,}{\i0 1996.}{\i0 p.}{\i0 653-662;}{\i0 Introducere}{\i0 la}{\i0
Maxime}{\i0 le }
\par}{\phpg\posx1416\pvpg\posy7515\absw9078\absh321 \sl-230 \i \f20 \fs16 \cf0 {\i0
Confesseur,} Questiones et difficultes,{\i0 Paris,}{\i0 1999,}{\i0 p.}{\i0
18-21. }\par
}
}
}
}
{\phpg\posx1694\pvpg\posy8202\absw8799\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 Ca
Sf. Maxim M{\f63 \u259\'3f}rturisitorul, de pild{\f63 \u259\'3f}, care a
socotit totu{\f63 \u351\'3f}i de cuviin{\f63 \u355\'3f}{\f63 \u259\'3f}
s{\f63 \u259\'3f}-i aduc{\f63 \u259\'3f} unele rectific{\f63 \u259\'3f}ri. Vezi
\par
}
introducerea noastr{\f63 \u259\'3f} la Maxim le Confesseur,{\i Questiones}
{\i et}{\i difficultes,} Paris, 1999, p. 18-21.
Ca}{\fs20 Sf.}{\fs20 Maxim}{\fs20 M{\f63 \u259\'3f}rturisitorul,}{\fs20 de}
{\fs20 pild{\f63 \u259\'3f},}{\fs20 care}{\fs20 a}{\fs20 socotit}{\fs20
totu{\f63 \u351\'3f}i}{\fs20 de}{\fs20 cuviin{\f63 \u355\'3f}{\f63 \u259\'3f}}
{\fs20 s{\f63 \u259\'3f}-i}{\fs20 aduc{\f63 \u259\'3f}}{\fs20 unele }
rectific{\f63 \u259\'3f}ri.}{\fs20 Vezi}{\fs20 introducerea}{\fs20
noastr{\f63 \u259\'3f}}{\fs20 la}{\fs20 Maxim}{\fs20 le}{\fs20 Confesseur,}
{\i \fs20 Questiones}{\i \fs20 et}{\i \fs20 difficultes,}{\fs20 Paris, }
1999,}{\fs20 p.}{\fs20 18-21. }\par
}
}
}
}
}
6{\fs16 Ca}{\fs16 Mitropolitul}{\fs16 Hierotheos}{\fs16 Vlachos,}{\fs16 de}
{\fs16 pild{\f63 \u259\'3f},}{\fs16 �n}{\i \fs16 Life}{\i \fs16 after}{\i \fs16
Death,}{\fs16 p.}{\fs16 279-312. }
{\dn006 7}{\fs16 Ca,}{\fs16 recent,}{\fs16 P{\f63 \u259\'3f}rintele}{\fs16
Serghie}{\fs16 Bulgakov,}{\fs16 �n}{\i \fs16 L}{\i \fs16 'Orthodoxie,}{\fs16
p.}{\fs16 207-208. }\par
}
}
}
}
Intre al{\f63 \u355\'3f}ii, vezi: Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i
Omilii}{\i la}{\i Romani,} XXV, 4-6; XXXI, 4-5;{\i T�lcuiri}{\i la}{\i
Epistola}{\i �nt�i }\par
}
\cf0 c{\i0 {\f63 \u259\'3f}}tre Corinteni,{\i0 IX,}{\i0 1-3;}{\i0 Sf.}{\i0
Chiril}{\i0 al}{\i0 Alexandriei,} T�lcuire la psalmul 10,{\i0 6;} T�lcuire la
psalmul 35,{\i0 13;} T�lcuire
\par}{\phpg\posx1416\pvpg\posy10870\absw9091\absh735 \sl-230 \i \f20 \fs16 \cf0 la
psalmul 62,{\i0 10,}{\i0 6;} Omilie la Isaia,{\i0 LV,}{\i0 11;}{\i0
Anonim,} De sectis,{\i0 X,}{\i0 6;}{\i0 Sf.}{\i0 Ioan}{\i0 Sc{\f63
\u259\'3f}rarul,} Scara,{\i0 V,}{\i0 29;}{\i0 Sf. }
{\i0 Atanasie}{\i0 Sinaitul,} C{\i0 {\f63 \u259\'3f}}l{\i0 {\f63
\u259\'3f}}uz{\i0 {\f63 \u259\'3f}},{\i0 V;}{\i0 XXII;} Despre Hexaemeron,
{\i0 PG}{\i0 89,}{\i0 971}{\i0 C;}{\i0 Sf.}{\i0 Maxim}{\i0 M{\f63
\u259\'3f}rturisitorul,} Ambigua, l,
{\i0 42;} Questiones et dubia,{\i0 19;}{\i0 Sf.}{\i0 Teofilact}{\i0 al}
{\i0 Bulgariei,} T�lcuire la evanghelia de la Luca,{\i0 XVI. }\par
}
}
}
}
Origenismul �ntrece cu mult �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}tura lui Origen. S{\f63 \u259\'3f} nu uit{\f63 \u259\'3f}m �ns{\f63
\u259\'3f} c{\f63 \u259\'3f} aceasta fusese deja condamnat{\f63 \u259\'3f} de
\par
}
sinoadele din Alexandria din 231 {\f63 \u351\'3f}i 232. Despre origenism,
vezi mai ales: A. Guillamont,{\i Le}{\f63 \u351\'3f}{\i {\f63
\u8222\'3f}Kephalaia }
gnostica"}{\i d'Evagre}{\i le}{\i Pontique}{\i et}{\i l'histoire}{\i de}{\i
l'origenisme}{\i chez}{\i les}{\i Grecs}{\i et}{\i Ies}{\i Syriens,} Paris,
1962. \par
}
}
}
}
Vezi m{\f63 \u259\'3f}rturiile patristice pe aceast{\f63 \u259\'3f}
tem{\f63 \u259\'3f} adunate de M. Richard, �n {\f63 \u8222\'3f}Enfer
d'apres les Peres", �n \par
}
\cf0 Dictionnaire de theologie catholique,{\i0 5,}{\i0 1913,}{\i0 col.}{\i0 47-
83. }\par
}
}
}
1{\i \fs16 R}{\fs16 {\f63 \u259\'3f}}{\i \fs16 spunsul}{\i \fs16 grecilor}{\i
\fs16 fa}{\fs16 {\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 pozi}
{\fs16 {\f63 \u355\'3f}}{\i \fs16 ia}{\i \fs16 latinilor}{\i \fs16 �n}{\i \fs16
privin}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 focului}{\i \fs16 cura}
{\fs16 {\f63 \u355\'3f}}{\i \fs16 itor,}{\fs16 19,}{\fs16 III,}{\i \fs16
Patrologia}{\i \fs16 Orientalis,}{\fs16 15,}{\fs16 p. }\par
}
{\phpg\posx1416\pvpg\posy13861\absw512\absh106 \f20 \fs16 \cf0 \f20 \fs16 \cf0 76-
77. \par
}
}
}
}
Vezi mai ales Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilie}{\i la}{\i
Filimon,} III, 2; Sf. Ioan Damaschin,{\i Dialogul}{\i �mpotriva }\par
}
\cf0 maniheilor,{\i0 75;}{\i0 Sf.}{\i0 Teofilact}{\i0 al}{\i0 Bulgariei,}
T�lcuire la evanghelia de la Luca,{\i0 XVI. }\par
}
}
}
}
}
3{\fs16 Vezi}{\fs16 studiul}{\fs16 nostru:}{\i \fs16 La}{\i \fs16
Divinisation}{\i \fs16 de}{\i \fs16 l'homme}{\i \fs16 selon}{\i \fs16 saint}{\i
\fs16 Maxime}{\i \fs16 le}{\i \fs16 Confesseur,}{\fs16 Paris,}{\fs16 1966,}
{\fs16 p.}{\fs16 658-662. }
{\dn006 4}{\fs16 Ceea}{\fs16 ce}{\fs16 explic{\f63 \u259\'3f}}{\fs16
existen{\f63 \u355\'3f}a}{\fs16 {\f63 \u351\'3f}i}{\fs16 perpetuarea}{\fs16
relelor}{\fs16 aici,}{\fs16 pe}{\fs16 p{\f63 \u259\'3f}m�nt,}{\fs16 cu}
{\fs16 deosebirea}{\fs16 c{\f63 \u259\'3f}}{\fs16 lumea}{\fs16 aceasta}
{\fs16 nu}{\fs16 e}{\fs16 ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}. }
\fi8577 {\fs20 163 }\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 St{\f63 \u259\'3f}ruie totu{\f63 \u351\'3f}i dou{\f63
\u259\'3f} obiec{\f63 \u355\'3f}ii: mai �nt�i, cine poate spune
c{\f63 \u259\'3f} cei din iad merg
ne�ndoielnic �n gheen{\f63 \u259\'3f}, de vreme ce, �nainte de Judecata din
urm{\f63 \u259\'3f}, soarta nu le e pecetluit{\f63 \u259\'3f}?
\par}{\phpg\posx1416\pvpg\posy1133\absw9135\absh5338 \sl-273 \f20 \fs20 \cf0 Apoi,
cum se poate {\f63 \u351\'3f}ti dinainte c{\f63 \u259\'3f} cei afla{\f63
\u355\'3f}i �n �ntunericul cel mai din afar{\f63 \u259\'3f}, care e
gheena,
\u259\'3f}m�n statornici �n alegerea lor cea rea {\f63 \u351\'3f}i n-ar voi
s{\f63 \u259\'3f} se schimbe?
C�t prive{\f63 \u351\'3f}te ultima �ntrebare, s{\f63 \u259\'3f} ne aducem aminte
c{\f63 \u259\'3f} �ndat{\f63 \u259\'3f} ce-a trecut pragul mor{\f63 \u355\'3f}ii,
nu se mai poate nicicum poc{\f63 \u259\'3f}i ori face alt{\f63 \u259\'3f} alegere;
p�n{\f63 \u259\'3f} la Judecata din urma �ns{\f63 \u259\'3f}, prin
rug{\f63 \u259\'3f}ciunile Bisericii, ale sfin{\f63 \u355\'3f}ilor {\f63
\u351\'3f}i ale semenilor s{\f63 \u259\'3f}i r{\f63 \u259\'3f}ma{\f63
\u351\'3f}i �n via{\f63 \u355\'3f}{\f63 \u259\'3f}, mai este n{\f63
\u259\'3f}dejde de
schimbare a soartei sale. (�ns{\f63 \u259\'3f}, a{\f63 \u351\'3f}a cum am v{\f63
\u259\'3f}zut, solirile rodesc numai dac{\f63 \u259\'3f} a existat �n ei un
\par}{\phpg\posx1416\pvpg\posy1133\absw9135\absh5338 \sl-273 \f20 \fs20 \cf0 fir de
bine, mai �nainte de a fi secera{\f63 \u355\'3f}i de moarte). E drept c{\f63
\u259\'3f} neputin{\f63 \u355\'3f}a de a lucra ceva dup{\f63 \u259\'3f}
apare ca o �ngr{\f63 \u259\'3f}dire a libert{\f63 \u259\'3f}{\f63
\u355\'3f}ii. Dar omul {\f63 \u351\'3f}tie bine c{\f63 \u259\'3f} i s-a pus
acest hotar {\f63 \u351\'3f}i nu-i
\u259\'3f}m�ne dec�t s{\f63 \u259\'3f} chibzuiasc{\f63 \u259\'3f} bine �nainte
de a-{\f63 \u351\'3f}i face alegerea. La aceasta �ndeamn{\f63 \u259\'3f}
pilda
s{\f63 \u259\'3f}racul Laz{\f63 \u259\'3f}r {\f63 \u351\'3f}i bogatul
nemilostiv {\f63 \u351\'3f}i cuv�ntul P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ilor,
care nu ostenesc s{\f63 \u259\'3f} spun{\f63 \u259\'3f}:
{\f63 \u8222\'3f}acum este vremea bine primit{\f63 \u259\'3f}, acum este ziua
m�ntuirii; acesta este veacul poc{\f63 \u259\'3f}in{\f63 \u355\'3f}ei!"
Prima obiec{\f63 \u355\'3f}ie se respinge lesne prin cuv�ntul nemincinos al lui
Hristos, Care a spus
\u259\'3f} os�nda va fi ve{\f63 \u351\'3f}nic{\f63 \u259\'3f}; {\f63
\u351\'3f}i Insu{\f63 \u351\'3f}i Dumnezeu fiind, {\f63 \u351\'3f}tie de mai
�nainte {\f63 \u351\'3f}{\i i}{\i cele}{\i din}{\i urm}{\f63 \u259\'3f}
{\i ,} {\f63 \u351\'3f}{\i i}{\i pe }
cele}{\i de}{\i demult} (Ps. 138, 5).
\fi720 Inv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura despre
apocatastaz{\f63 \u259\'3f} n-a fost primit{\f63 \u259\'3f} de Biseric{\f63
\u259\'3f}, dar ne�ncetat Biserica {\f63 \u351\'3f}i
credincio{\f63 \u351\'3f}ii se roag{\f63 \u259\'3f} pentru m�ntuirea tuturor
oamenilor. Pentru c{\f63 \u259\'3f} una e s{\f63 \u259\'3f} afirmi ca pe un
adev{\f63 \u259\'3f}r de credin{\f63 \u355\'3f}{\f63 \u259\'3f} m�ntuirea de
ob{\f63 \u351\'3f}te, alta este s-o dore{\f63 \u351\'3f}ti {\f63 \u351\'3f}i
s-o ceri cu n{\f63 \u259\'3f}dejde de la
Dumnezeu. Iar c�t va fi veacul acesta, soarta celor din iad nu e
pecetluit{\f63 \u259\'3f}, {\f63 \u351\'3f}i de aceea sunt
\par}{\phpg\posx1416\pvpg\posy1133\absw9135\absh5338 \sl-273 \f20 \fs20 \cf0 deplin
�ndrept{\f63 \u259\'3f}{\f63 \u355\'3f}ite {\f63 \u351\'3f}i n{\f63
\u259\'3f}dejdile, {\f63 \u351\'3f}i rug{\f63 \u259\'3f}ciunile noastre.{\dn006
\fs10 935 }\par
}
Vezi studiul nostru:{\i Dieit}{\i ne}{\i veutpas}{\i la}{\i soufrrance}
{\i des}{\i hommes,} Paris, 1999. Vezi {\f63 \u351\'3f}i recenzia
noastr{\f63 \u259\'3f} la cartea lui
\par}{\phpg\posx1416\pvpg\posy13861\absw9078\absh729 \sl-230 \f20 \fs16 \cf0 A.
Glucksmann,{\i La}{\i troisieme}{\i mort}{\i de}{\i Dieu,} ap{\f63
\u259\'3f}rut{\f63 \u259\'3f} �n{\i Contacts,} �n care am subliniat ideea
c{\f63 \u259\'3f} libertatea este
inalienabil{\f63 \u259\'3f}, {\f63 \u351\'3f}i dac{\f63 \u259\'3f} Dumnezeu n-ar
�ng{\f63 \u259\'3f}dui ca omul s{\f63 \u259\'3f} fac{\f63 \u259\'3f} r{\f63
\u259\'3f}u {\f63 \u351\'3f}i s{\f63 \u259\'3f} �ndure r{\f63 \u259\'3f}ul, i-ar
r{\f63 \u259\'3f}pi totodat{\f63 \u259\'3f} puterea de a
binele {\f63 \u351\'3f}i a se bucura de el. \par
}
}
}
}
Despre pre{\f63 \u351\'3f}tiin{\f63 \u355\'3f}a lui Dumnezeu, care nu
�nseamn{\f63 \u259\'3f} predeterminare, vezi Sf. Ioan Damaschin,{\i
Contra }\par
}
\cf0 maniheilor,{\i0 79. }\par
}
164 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 XII \par
}
\cf0 GATIREA DE MOARTE SI DE VIATA VESNICA \par
}
\cf0 1. Rostul cunoa{\b0 {\f63 \u351\'3f}}terii celor ce vor fi �n
\fi422 lumea de dincolo \par
}
\fs20 \cf0 Toate cele spuse p�n{\f63 \u259\'3f} aici arat{\f63 \u259\'3f} ca
neadev{\f63 \u259\'3f}rat{\f63 \u259\'3f} p{\f63 \u259\'3f}rerea larg r{\f63
\u259\'3f}sp�ndit{\f63 \u259\'3f} c{\f63 \u259\'3f}, spre
deosebire de mai toate celelalte religii, cre{\f63 \u351\'3f}tinismul r{\f63
\u259\'3f}m�ne t{\f63 \u259\'3f}cut c�nd e vorba de via{\f63 \u355\'3f}a de
dup{\f63 \u259\'3f} moarte.
Cercetarea Sfintelor Scripturi {\f63 \u351\'3f}i a Tradi{\f63 \u355\'3f}iei
patristice ne conduce la o reprezentare
cuprinz{\f63 \u259\'3f}toare {\f63 \u351\'3f}i clar{\f63 \u259\'3f} despre moarte
{\f63 \u351\'3f}i cele ce se petrec dup{\f63 \u259\'3f} ea, {\f63 \u351\'3f}i
despre destinul omului �n
ve{\f63 \u351\'3f}nicie.
Ins{\f63 \u259\'3f} nici �n Scriptur{\f63 \u259\'3f}, nici la P{\f63
\u259\'3f}rin{\f63 \u355\'3f}i nu vom afla o descriere am{\f63
\u259\'3f}nun{\f63 \u355\'3f}it{\f63 \u259\'3f} a vie{\f63 \u355\'3f}ii din
\par}{\phpg\posx1416\pvpg\posy7482\absw9628\absh6583 \sl-273 \f20 \fs20 \cf0 lumea
de dincolo, ci doar una simbolic{\f63 \u259\'3f}. E limpede c{\f63 \u259\'3f}
Dumnezeu n-a �ng{\f63 \u259\'3f}duit ca mor{\f63 \u355\'3f}ii s{\f63 \u259\'3f} le
descopere celor vii petrecerea lor �n cealalt{\f63 \u259\'3f} lume. In pilda despre
s{\f63 \u259\'3f}racul Laz{\f63 \u259\'3f}r {\f63 \u351\'3f}i bogatul cel
nemilostiv, rug{\f63 \u259\'3f}mintea bogatului nemilostiv c{\f63
\u259\'3f}tre Avraam:{\i {\f63 \u8222\'3f}Rogu-te,}{\i dar,}{\i p}
{\f63 \u259\'3f}{\i rinte,}{\i s}{\f63 \u259\'3f}{\i -1 }
trimi}{\f63 \u355\'3f}{\i i}{\i �n}{\i casa}{\i tat}{\f63 \u259\'3f}{\i lui}{\i
meu,}{\i c}{\f63 \u259\'3f}{\i ci}{\i am}{\i cinci}{\i fra}{\f63 \u355\'3f}{\i
i,}{\i s}{\f63 \u259\'3f}{\i le}{\i spun}{\f63 \u259\'3f}{\i acestea,}{\i ca}
{\i s}{\f63 \u259\'3f}{\i nu}{\i vin}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i
ei}{\i �n}{\i acest }
loc}{\i de}{\i chin"}, nu este ascultat{\f63 \u259\'3f}, d�ndu-i-se acest
r{\f63 \u259\'3f}spuns:{\i {\f63 \u8222\'3f}Au}{\i pe}{\i Moise} {\f63
\u351\'3f}{\i i}{\i pe}{\i prooroci;}{\i s}{\f63 \u259\'3f}
asculte}{\i de}{\i ei!"}; {\f63 \u351\'3f}i st{\f63 \u259\'3f}ruind el
{\f63 \u351\'3f}i spun�nd:{\i {\f63 \u8222\'3f}Nu,}{\i p}{\f63 \u259\'3f}{\i
rinte}{\i Avraame,}{\i ci}{\i dac}{\f63 \u259\'3f}{\i cineva}{\i dintre}
{\i mor}{\f63 \u355\'3f}{\i i}{\i se }
va}{\i duce}{\i la}{\i ei,}{\i se}{\i vor}{\i poc}{\f63 \u259\'3f}{\i i!"}, i
se spune r{\f63 \u259\'3f}spicat:{\i {\f63 \u8222\'3f}Dac}{\f63 \u259\'3f}{\i nu}
{\i ascult}{\f63 \u259\'3f}{\i de}{\i Moise} {\f63 \u351\'3f}{\i i}{\i de}{\i
prooroci, }
nu}{\i vor}{\i crede}{\i nici}{\i dac}{\f63 \u259\'3f}{\i ar}{\i �nvia}
{\i cineva}{\i dintre}{\i mor}{\f63 \u355\'3f}{\i i."} (Lc. 16, 27-31).
Tot a{\f63 \u351\'3f}a, Sf�ntul Ioan
Gur{\f63 \u259\'3f} de Aur, care adesea zugr{\f63 \u259\'3f}ve{\f63
\u351\'3f}te foarte viu chinul din iad {\f63 \u351\'3f}i desf{\f63
\u259\'3f}tarea din �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie,
c�nd este �ntrebat: {\f63 \u8222\'3f}In care loc se afl{\f63 \u259\'3f}, deci,
gheena?", r{\f63 \u259\'3f}spunde sec: {\f63 \u8222\'3f}Ce-{\f63 \u355\'3f}i
pas{\f63 \u259\'3f}? [...]
\par}{\phpg\posx1416\pvpg\posy7482\absw9628\absh6583 \sl-273 \f20 \fs20 \cf0 Nu-i
treaba noastr{\f63 \u259\'3f} s{\f63 \u259\'3f} cercet{\f63 \u259\'3f}m unde este,
ci cum s{\f63 \u259\'3f} facem s{\f63 \u259\'3f} sc{\f63 \u259\'3f}p{\f63
\u259\'3f}m de ea".{\dn006 \fs10 936 }
Ambele spuse, a Scripturii {\f63 \u351\'3f}i a Sf�ntului P{\f63
\u259\'3f}rinte, �nva{\f63 \u355\'3f}{\f63 \u259\'3f} unul {\f63 \u351\'3f}i
acela{\f63 \u351\'3f}i lucru:
cunoa{\f63 \u351\'3f}terea celor ce se �nt�mpl{\f63 \u259\'3f} dup{\f63 \u259\'3f}
moarte sau cum {\f63 \u351\'3f}i ce fel este via{\f63 \u355\'3f}a �n lumea de
dincolo
\par}{\phpg\posx1416\pvpg\posy7482\absw9628\absh6583 \sl-273 \f20 \fs20 \cf0 nu-i
este de mare folos omului; bine este pentru el s{\f63 \u259\'3f} se g{\f63
\u259\'3f}teasc{\f63 \u259\'3f} de acum pentru cele ce au s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy7482\absw9628\absh6583 \sl-273 \f20 \fs20 \cf0 fie.
In ceasul mor{\f63 \u355\'3f}ii, toat{\f63 \u259\'3f} {\f63 \u351\'3f}tiin{\f63
\u355\'3f}a noastr{\f63 \u259\'3f} e netrebnic{\f63 \u259\'3f}, {\f63 \u351\'3f}i
numai de vom fi f{\f63 \u259\'3f}cut roade vrednice
poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}, de vom fi cu suflet
curat {\f63 \u351\'3f}i plin de toat{\f63 \u259\'3f} virtutea, iubitori de
Dumnezeu {\f63 \u351\'3f}i de
aproapele, bine c{\f63 \u259\'3f}l{\f63 \u259\'3f}torind cu rug{\f63
\u259\'3f}ciunile Bisericii, ale sfin{\f63 \u355\'3f}ilor {\f63 \u351\'3f}i ale
semenilor s{\f63 \u259\'3f}i, vom avea
de {\f63 \u8222\'3f}sf�r{\f63 \u351\'3f}it cre{\f63 \u351\'3f}tinesc [...],
f{\f63 \u259\'3f}r{\f63 \u259\'3f} durere, ne�nfruntat, �n pace", iar la
sf�r{\f63 \u351\'3f}itul veacurilor, de
{\f63 \u8222\'3f}r{\f63 \u259\'3f}spuns bun la �nfrico{\f63 \u351\'3f}{\f63
\u259\'3f}toarea judecat{\f63 \u259\'3f} a lui Hristos", dup{\f63 \u259\'3f} cum se
cere la Sf�nta Liturghie.
Dar {\f63 \u351\'3f}i atunci c�nd P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii ies din
t{\f63 \u259\'3f}cerea lor, tot spre zidirea noastr{\f63 \u259\'3f} o fac,
ar{\f63 \u259\'3f}t�ndu-ne \par
}
}
}
6{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Romani,}{\fs16 XXXI,}{\fs16 4-
5. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 ca vom fi cerceta{\f63 \u355\'3f}i pe cale p�n{\f63 \u259\'3f} vom intra �n
ve{\f63 \u351\'3f}nicie, c{\f63 \u259\'3f} vom da seam{\f63 \u259\'3f} de tot ce-am
f{\f63 \u259\'3f}cut, c{\f63 \u259\'3f}
soarta noastr{\f63 \u259\'3f} at�rn{\f63 \u259\'3f} de cum vom fi afla{\f63
\u355\'3f}i �n ceasul mor{\f63 \u355\'3f}ii {\f63 \u351\'3f}i c{\f63 \u259\'3f}
dup{\f63 \u259\'3f} aceea e cu neputin{\f63 \u355\'3f}{\f63 \u259\'3f} s-o
schimb{\f63 \u259\'3f}m cumva. Acesta este rostul spuselor lor, s{\f63
\u259\'3f} ne fac{\f63 \u259\'3f} s{\f63 \u259\'3f} ne g{\f63 \u259\'3f}tim de pe
acum de
moarte, ca s{\f63 \u259\'3f} fim vrednici de starea de-a dreapta {\f63 \u351\'3f}i
de a{\f63 \u351\'3f}ezarea la st�nga s{\f63 \u259\'3f} sc{\f63 \u259\'3f}p{\f63
\u259\'3f}m. Cuv�ntul
vrea s{\f63 \u259\'3f} trezeasc{\f63 \u259\'3f} �n noi r�vna raiului {\f63
\u351\'3f}i groaza de iad. Avva Isaia, de pild{\f63 \u259\'3f}, ne �ndeamn{\f63
\u259\'3f}:
{\f63 \u8222\'3f}Adu-{\f63 \u355\'3f}i aminte de �mp{\f63 \u259\'3f}r{\f63
\u259\'3f}{\f63 \u355\'3f}ia cerurilor, ca dorirea ei s{\f63 \u259\'3f} te
atrag{\f63 \u259\'3f} pe �ncetul spre ea. G�nde{\f63 \u351\'3f}te-te
gheena, ca sa ur{\f63 \u259\'3f}{\f63 \u351\'3f}ti faptele ce te duc la ea".{\dn006
\fs10 937} Sau, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i: {\f63 \u8222\'3f}�nainte de a
face ori de a �mplini
vreun lucru, �n fiecare zi adu-{\f63 \u355\'3f}i aminte {\f63 \u351\'3f}i
cuget{\f63 \u259\'3f} totdeauna unde e{\f63 \u351\'3f}ti {\f63 \u351\'3f}i unde ai
s{\f63 \u259\'3f} mergi c�nd
\par}{\phpg\posx1416\pvpg\posy1133\absw10131\absh10060 \sl-273 \f20 \fs20 \cf0 vei
pleca din trup, {\f63 \u351\'3f}i nu te vei lenevi �n sufletul t{\f63 \u259\'3f}u
�n nicio zi. Cuget{\f63 \u259\'3f} la cinstea ce-au primit-o
to{\f63 \u355\'3f}i sfin{\f63 \u355\'3f}ii {\f63 \u351\'3f}i r�vna lor
s{\f63 \u259\'3f} te atrag{\f63 \u259\'3f} pu{\f63 \u355\'3f}in c�te
pu{\f63 \u355\'3f}in. Dar cuget{\f63 \u259\'3f} {\f63 \u351\'3f}i la
os�ndirile ce le-au luat
p{\f63 \u259\'3f}c{\f63 \u259\'3f}to{\f63 \u351\'3f}ii, {\f63 \u351\'3f}i p{\f63
\u259\'3f}ze{\f63 \u351\'3f}te-te pe tine pururea de cele rele!"{\dn006 \fs10
938 }
\fi720 Cel mai adesea P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii �ndeamn{\f63
\u259\'3f} s{\f63 \u259\'3f} ne ferim de iad, {\f63 \u351\'3f}tiind c{\f63
\u259\'3f} omul firesc e �mboldit
u{\f63 \u351\'3f}or de teama de suferin{\f63 \u355\'3f}{\f63 \u259\'3f}, dec�t de
dorul �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei, care i se pare greu
de �nchipuit {\f63 \u351\'3f}i
foarte �ndep{\f63 \u259\'3f}rtat{\f63 \u259\'3f}. Astfel, Sf�ntul Grigorie
Palama scrie: {\f63 \u8222\'3f}de aceast{\f63 \u259\'3f} (a doua) moarte, de

os�nda ve{\f63 \u351\'3f}nic{\f63 \u259\'3f} zic, s{\f63 \u259\'3f} fugim din
toate puterile. S{\f63 \u259\'3f} t{\f63 \u259\'3f}iem, s{\f63 \u259\'3f}
lep{\f63 \u259\'3f}d{\f63 \u259\'3f}m {\f63 \u351\'3f}i s{\f63 \u259\'3f} nu
primim nicio
tov{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u351\'3f}ie, lucrare ori voie rea, cele
care ne m�n{\f63 \u259\'3f} �n jos, ne dep{\f63 \u259\'3f}rteaz{\f63 \u259\'3f} de
Dumnezeu {\f63 \u351\'3f}i aduc o
astfel de moarte. C{\f63 \u259\'3f}ci cel care se �nsp{\f63
\u259\'3f}im�nt{\f63 \u259\'3f} {\f63 \u351\'3f}i se fere{\f63 \u351\'3f}te de
ea, nu se va teme de venirea
mor{\f63 \u355\'3f}ii celei trupe{\f63 \u351\'3f}ti!"{\dn006 \fs10 939} Avva Isaia
sf{\f63 \u259\'3f}tuie{\f63 \u351\'3f}te astfel: {\f63 \u8222\'3f}Ia aminte la
tine, amintindu-{\f63 \u355\'3f}i {\f63 \u351\'3f}i av�nd
�naintea ochilor focul cel ve{\f63 \u351\'3f}nic {\f63 \u351\'3f}i chinurile
ve{\f63 \u351\'3f}nice {\f63 \u351\'3f}i pe cei os�ndi{\f63 \u355\'3f}i
{\f63 \u351\'3f}i chinui{\f63 \u355\'3f}i de acolo {\f63 \u351\'3f}i
socote{\f63 \u351\'3f}te-te pe tine mai degrab{\f63 \u259\'3f} ca unul din cei de
acolo, dec�t dintre cei vii!"{\dn006 \fs10 940 }
\fi720 Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur {\f63 \u351\'3f}tie bine c{\f63
\u259\'3f} oamenii nu primesc cu bucurie aceste �ndemnuri
{\f63 \u351\'3f}i de aceea �{\f63 \u351\'3f}i �ndrept{\f63 \u259\'3f}{\f63
\u355\'3f}e{\f63 \u351\'3f}te cuv�ntul, spun�nd: {\f63 \u8222\'3f}{\f63
\u350\'3f}tiu c{\f63 \u259\'3f} v{\f63 \u259\'3f} sup{\f63 \u259\'3f}r {\f63
\u351\'3f}i v{\f63 \u259\'3f} �ntristez cu aceste
cuvinte. Dar ce s{\f63 \u259\'3f} fac? N-a{\f63 \u351\'3f} vrea s{\f63
\u259\'3f} gr{\f63 \u259\'3f}iesc a{\f63 \u351\'3f}a! A{\f63 \u351\'3f} vrea
ca {\f63 \u351\'3f}i eu, {\f63 \u351\'3f}i voi to{\f63 \u355\'3f}i s{\f63
\u259\'3f} �ndr{\f63 \u259\'3f}gi{\f63 \u355\'3f}i
virtutea. Dar pentru c{\f63 \u259\'3f} cei mai mul{\f63 \u355\'3f}i dintre noi
tr{\f63 \u259\'3f}im �n p{\f63 \u259\'3f}cate, a{\f63 \u351\'3f} vrea s{\f63
\u259\'3f}-mi dea cineva at�ta
putere c�t s{\f63 \u259\'3f} v{\f63 \u259\'3f} �ntristez cu adev{\f63 \u259\'3f}rat
{\f63 \u351\'3f}i s{\f63 \u259\'3f} ating sufletul ascult{\f63 \u259\'3f}torilor
mei. Atunci a{\f63 \u351\'3f} �nceta s{\f63 \u259\'3f}
v{\f63 \u259\'3f} mai gr{\f63 \u259\'3f}iesc despre iad. [...] Nimic n-ar trebui
s{\f63 \u259\'3f} fie mai pl{\f63 \u259\'3f}cut, dec�t a vorbi de iad, pentru
c{\f63 \u259\'3f} nimic nu-i mai amar dec�t chinurile din iad [...]
Pentru c{\f63 \u259\'3f} aceste cuvinte sup{\f63 \u259\'3f}r{\f63
\u259\'3f}toare �n
aparen{\f63 \u355\'3f}{\f63 \u259\'3f} �ndep{\f63 \u259\'3f}rteaz{\f63 \u259\'3f}
iadul de la noi, c{\f63 \u259\'3f}ci, intr�nd �n suflete, ni le
schimb{\f63 \u259\'3f}, ne fac mai
evlavio{\f63 \u351\'3f}i, ne �nal{\f63 \u355\'3f}{\f63 \u259\'3f} mintea, ne
�naripeaz{\f63 \u259\'3f} g�ndul, alung{\f63 \u259\'3f} atacul cel r{\f63
\u259\'3f}u al poftelor, fiind cu
adev{\f63 \u259\'3f}rat doctorie{\dn006 \fs10 941}; �nf{\f63 \u259\'3f}{\f63
\u355\'3f}i{\f63 \u351\'3f}�nd �nfrico{\f63 \u351\'3f}atele �ncerc{\f63
\u259\'3f}ri prin care are s{\f63 \u259\'3f} treac{\f63 \u259\'3f} sufletul
p{\f63 \u259\'3f}c{\f63 \u259\'3f}tos,
Teofil arat{\f63 \u259\'3f} c{\f63 \u259\'3f} este de folos pentru om
s{\f63 \u259\'3f} le cunoasc{\f63 \u259\'3f} mai dinainte, spre �ndreptarea
vie{\f63 \u355\'3f}ii sale: {\f63 \u8222\'3f}Dac{\f63 \u259\'3f} a{\f63
\u351\'3f}a stau lucrurile, ce fel trebuie s{\f63 \u259\'3f} fim noi �n
petreceri bune {\f63 \u351\'3f}i cu dreapt{\f63 \u259\'3f}
credin{\f63 \u355\'3f}{\f63 \u259\'3f}? Ce fel de dragoste suntem datori
s{\f63 \u259\'3f} ne agonisim? Ce fel de vie{\f63 \u355\'3f}uire? Ce fel
de
petrecere? Ce fel de drum? Ce fel de luare-aminte? Ce fel de
rug{\f63 \u259\'3f}ciune? Ce fel de grijire?
�A}{\f63 \u351\'3f}{\i tept�nd}{\i acestea}{\i -zice}{\i -,}{\i s�rgui}
{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}{\i s}{\f63 \u259\'3f}{\i fi}{\f63
\u355\'3f}{\i i}{\i afla}{\f63 \u355\'3f}{\i i}{\i de}{\i El}{\i �n}{\i
pace,}{\i f}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i prihan}{\f63 \u259\'3f}
{\f63 \u351\'3f}{\i i}{\i f}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i vin}{\f63
\u259\'3f}{\i �} (2
\par}{\phpg\posx1416\pvpg\posy1133\absw10131\absh10060 \sl-278 \f20 \fs20 \cf0 Pt.
3, 14), ca s{\f63 \u259\'3f} ne �nvrednicim a-L auzi pe D�nsul zic�nd:{\i �Veni}
{\f63 \u355\'3f}{\i i,}{\i binecuv�nta}{\f63 \u355\'3f}{\i ii}{\i P}{\f63
\u259\'3f}{\i rintelui }
Meu,}{\i de}{\i mo}{\f63 \u351\'3f}{\i teni}{\f63 \u355\'3f}{\i i}{\i �mp}{\f63
\u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i cea}{\i g}{\f63
\u259\'3f}{\i tit}{\f63 \u259\'3f}{\i vou}{\f63 \u259\'3f}{\i de}{\i la}{\i
�ntemeierea}{\i lumii!"} (Mt. 25, 14) �n vecii
vecilor�"{\dn006 \fs10 942}.
\fi720 La r�ndul s{\f63 \u259\'3f}u, Sf�ntul Ioan Gur{\f63 \u259\'3f} de Aur
arat{\f63 \u259\'3f} c{\f63 \u259\'3f} e de folos s{\f63 \u259\'3f} li
vorbeasc{\f63 \u259\'3f} oamenilor
despre via{\f63 \u355\'3f}a de dincolo, pentru c{\f63 \u259\'3f} e lucru
primejdios s{\f63 \u259\'3f} r{\f63 \u259\'3f}m�i �n ne{\f63
\u351\'3f}tiin{\f63 \u355\'3f}{\f63 \u259\'3f}: {\f63 \u8222\'3f}Cel care nu
n{\f63 \u259\'3f}d{\f63 \u259\'3f}jduie{\f63 \u351\'3f}te c{\f63 \u259\'3f} va
�nvia {\f63 \u351\'3f}i nu se teme c{\f63 \u259\'3f} va da socoteal{\f63 \u259\'3f}
de faptele sale, ci socote{\f63 \u351\'3f}te c{\f63 \u259\'3f} totul \par
}
}
}
}
}
7{\i \fs16 Dou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zeci}{\fs16 {\f63 \u351\'3f}}{\i
\fs16 i}{\i \fs16 nou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16 cuvinte,}
{\fs16 XVI. }
{\dn006 8}{\i \fs16 Ibidem,}{\fs16 6. }\par
}
}
}
9{\i \fs16 C}{\fs16 {\f63 \u259\'3f}}{\i \fs16 tre}{\i \fs16 maica}{\i \fs16
Xenia,}{\fs16 12. }\par
}
}
}
}
}
}
}
0{\i \fs16 Dou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 zeci}{\fs16 {\f63 \u351\'3f}}
{\i \fs16 i}{\i \fs16 nou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i \fs16
cuvinte,}{\fs16 XXVII,}{\fs16 5. }
{\dn006 1}{\i \fs16 Omilii}{\i \fs16 la}{\i \fs16 Matei,}{\fs16 XLIII,}{\fs16
5. }
{\dn006 2}{\i \fs16 Patericul,}{\fs16 Pentru}{\fs16 Teofil,}{\fs16
arhiepiscopul}{\fs16 Alexandriei,}{\fs16 4. }\par
}
166 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 se �ncheie cu via{\f63 \u355\'3f}a aceasta, nu se va �ngriji
nici de virtute; {\f63 \u351\'3f}i pentru ce s{\f63 \u259\'3f} se
�ngrijeasc{\f63 \u259\'3f}, de
ce nu a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} r{\f63 \u259\'3f}splat{\f63 \u259\'3f}
pentru ostenelile sale? Nu fuge nici de p{\f63 \u259\'3f}cat, pentru c{\f63
\u259\'3f} nu crede
\u259\'3f} se va os�ndi pentru r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63
\u355\'3f}ile sale, ci se las{\f63 \u259\'3f} �n voia poftelor lui nebune {\f63
\u351\'3f}i s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}e{\f63 \u351\'3f}te tot felul
p{\f63 \u259\'3f}cate. Dimpotriv{\f63 \u259\'3f}, cel care crede c{\f63
\u259\'3f} va fi o judecat{\f63 \u259\'3f}, cel care are �naintea ochilor
tribunalul acela �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}tor {\f63 \u351\'3f}i
pedepsele de ne�nl{\f63 \u259\'3f}turat {\f63 \u351\'3f}i hot{\f63 \u259\'3f}r�rea
aceea de neocolit, duce cu
pre{\f63 \u355\'3f} o via{\f63 \u355\'3f}{\f63 \u259\'3f} virtuoas{\f63
\u259\'3f} {\f63 \u351\'3f}i fuge de desfr�nare, de m�ndrie {\f63 \u351\'3f}i
de orice alt p{\f63 \u259\'3f}cat".{\dn006 \fs10 943} Iar �n
alt{\f63 \u259\'3f} parte, iar{\f63 \u259\'3f}{\f63 \u351\'3f}i spune:{\i
�Inaintea}{\i Mea}{\i tot}{\i genunchiul}{\i se}{\i va}{\i pleca!�}, zice
prorocul (Is. 45, 23).
\u351\'3f}adar, fiecare dintre noi va trebui s{\f63 \u259\'3f} dea
socoteal{\f63 \u259\'3f} de sine �naintea lui Dumnezeu. {\f63 \u350\'3f}i nu e
aici doar de �nchinarea cu care fiecare este dator �naintea Domnului, ci
arat{\f63 \u259\'3f} c{\f63 \u259\'3f} va da
fiecare seama de faptele sale. De aceea, veghea{\f63 \u355\'3f}i {\f63
\u351\'3f}i fi{\f63 \u355\'3f}i gata de lupt{\f63 \u259\'3f}; iu{\f63
\u355\'3f}i{\f63 \u355\'3f}i-v{\f63 \u259\'3f} {\f63 \u351\'3f}i g{\f63
\u259\'3f}ti{\f63 \u355\'3f}i-v{\f63 \u259\'3f} de
\u259\'3f}zboiul cel duhovnicesc, c{\f63 \u259\'3f}ci iat{\f63 \u259\'3f}-L pe
Domnul a toate st�nd �n scaunul de judecat{\f63 \u259\'3f}!"{\dn006 \fs10 944 }\par
}
\cf0 2. Aducerea-aminte de moarte \par
}
\fs20 \cf0 De aceea P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii �ndeamn{\f63 \u259\'3f}
�ntotdeauna la necontenita aducere-aminte de moarte{\dn006 \fs10 945} -
{\f63 \u351\'3f}tiind c{\f63 \u259\'3f} negre{\f63 \u351\'3f}it vom muri -, ca
dob�ndind buna a{\f63 \u351\'3f}ezare a sufletului nostru, s{\f63 \u259\'3f} trecem

nev{\f63 \u259\'3f}t{\f63 \u259\'3f}ma{\f63 \u355\'3f}i prin marea �ncercare
{\f63 \u351\'3f}i s{\f63 \u259\'3f} fim afla{\f63 \u355\'3f}i vrednici de intrarea
�n �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia cerurilor.{\dn006 \fs10
946 }
Pentru a rodi, nevoin{\f63 \u355\'3f}a aceasta trebuie s{\f63 \u259\'3f} fie
necontenit{\f63 \u259\'3f}. Sf�ntul Grigorie de Nazianz
�nva{\f63 \u355\'3f}{\f63 \u259\'3f} pe un ucenic al s{\f63 \u259\'3f}u: {\f63
\u8222\'3f}Trebuie s{\f63 \u259\'3f} tr{\f63 \u259\'3f}ie{\f63 \u351\'3f}ti pentru
veacul ce va s{\f63 \u259\'3f} fie {\f63 \u351\'3f}i s{\f63 \u259\'3f} faci din
via{\f63 \u355\'3f}a
aceasta cugetare la moarte!"{\dn006 \fs10 947} La r�ndul s{\f63 \u259\'3f}u,
Sf�ntul Atanasie �ndeamn{\f63 \u259\'3f}: {\f63 \u8222\'3f}Adu-{\f63 \u355\'3f}i
aminte �n
ceasul de plecarea ta {\f63 \u351\'3f}i {\f63 \u355\'3f}ine-{\f63 \u355\'3f}i �n
toate zilele moartea �naintea ochilor!"{\dn006 \fs10 948} Iar Sf�ntul Ioan
Scararul: {\f63 \u8222\'3f}Aducerea-aminte de moarte s{\f63 \u259\'3f} se culce cu
tine {\f63 \u351\'3f}i s{\f63 \u259\'3f} se scoale cu tine!"{\dn006 \fs10 949 }
Sf�ntul Isihie Sinaitul nume{\f63 \u351\'3f}te pomenirea mor{\f63 \u355\'3f}ii
{\f63 \u8222\'3f}pedagog bun al sufletului {\f63 \u351\'3f}i al
trupului".{\dn006 \fs10 950} Prin ea, omul poate cu adev{\f63 \u259\'3f}rat sa se
lepede de lume {\f63 \u351\'3f}i de poftele c{\f63 \u259\'3f}rnii {\f63 \u351\'3f}i
s{\f63 \u259\'3f}-{\f63 \u351\'3f}i \par
}
}
}
3{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 �nvierea}{\i \fs16 mor}{\fs16
{\f63 \u355\'3f}}{\i \fs16 ilor,}{\fs16 I. }\par
}
}
}
4{\i \fs16 Omilie}{\i \fs16 la}{\i \fs16 a}{\i \fs16 doua}{\i \fs16 venire}{\i
\fs16 a}{\i \fs16 lui}{\i \fs16 Hristos,}{\fs16 I.}{\fs16 PG}{\fs16 59,}
{\fs16 619-620. }\par
}
}
}
}
Vezi{\i Patericul,} Cuv�nt pentru Evagrie, 4; Teofil, 5; Sf.
Macarie Egipteanul,{\i Epistole}{\i c}{\f63 \u259\'3f}{\i tre}{\i fiii}
{\i s}{\f63 \u259\'3f}{\i i }\par
}
\fs16 \cf0 duhovnice{\i0 {\f63 \u351\'3f}}ti,{\i0 17.}{\i0 Sf.}{\i0 Vasile}
{\i0 cel}{\i0 Mare,} Epistole,{\i0 46;}{\i0 Avva}{\i0 Isaia,} Dou{\i0
{\f63 \u259\'3f}}zeci{\i0 {\f63 \u351\'3f}}i nou{\i0 {\f63 \u259\'3f}} de
cuvinte,{\i0 I,}{\i0 5;}{\i0 Avva }
{\i0 Ammonas,} Inv{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}}turi
duhovnice{\i0 {\f63 \u351\'3f}}ti,{\i0 IV,}{\i0 45;}{\i0 Ioan}{\i0 Moshu,}
Livada duhovniceasc{\i0 {\f63 \u259\'3f}},{\i0 156;}{\i0 Sf.}{\i0
Varsanufie}{\i0 {\f63 \u351\'3f}i}{\i0 Ioan, }
Epistole,{\i0 232,}{\i0 242,}{\i0 256,}{\i0 639,}{\i0 789,}{\i0 790;}
{\i0 Sf.}{\i0 Dorotei,} Inv{\i0 {\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}}turi de suflet folositoare,{\i0 IV,}{\i0 6;}{\i0 Sf.}{\i0
Ioan}{\i0 Sc{\f63 \u259\'3f}rarul, }
Scara,{\i0 I,}{\i0 9;}{\i0 IV,}{\i0 16;}{\i0 V,}{\i0 5;}{\i0 VI;}{\i0
VII,}{\i0 20;}{\i0 XI,}{\i0 3;}{\i0 XXVIII,}{\i0 48;}{\i0 Sf.}{\i0
Isaac}{\i0 Sirul,} Cuvinte despre nevoin{\i0 {\f63 \u355\'3f}{\f63
\u259\'3f}},{\i0 18,}{\i0 39,}{\i0 68; }
{\i0 Isihie}{\i0 Sinaitul,} Cuv�nt despre trezvie{\i0 {\f63 \u351\'3f}}i
virtute,{\i0 155;}{\i0 Pilotei}{\i0 Sinaitul,} Capele despre trezvie,{\i0
6,}{\i0 13,}{\i0 21,}{\i0 38;}{\i0 Sf. }
{\i0 Simeon}{\i0 Noul}{\i0 Teolog,} Capete teologice, gnostice{\i0
{\f63 \u351\'3f}}i practice,{\i0 I,}{\i0 13.}{\i0 39;}{\i0 III.}{\i0 5.}
{\i0 17;}{\i0 Ilie}{\i0 Ecdicul,} Culegere din
sentin{\i0 {\f63 \u355\'3f}}ele �n{\i0 {\f63 \u355\'3f}}elep{\i0 {\f63
\u355\'3f}}ilor,{\i0 II,}{\i0 11,}{\i0 12. }\par
}
}
}
6{\fs16 In}{\fs16 viata}{\fs16 ascetic{\f63 \u259\'3f},}{\fs16 aducerea-
aminte}{\fs16 de}{\fs16 moarte}{\fs16 are}{\fs16 multe}{\fs16 alte}{\fs16
forme}{\fs16 {\f63 \u351\'3f}i}{\fs16 laturi}{\fs16 asupra}{\fs16 c{\f63
\u259\'3f}rora}{\fs16 �ns{\f63 \u259\'3f}}{\fs16 nu}{\fs16 ne}{\fs16 putem}
{\fs16 opri }\par
}
aici. Ne putem �ns{\f63 \u259\'3f} face o idee despre ele, citind cel de-
al treizeci {\f63 \u351\'3f}i nou{\f63 \u259\'3f}lea cuv�nt despre
nevoin{\f63 \u355\'3f}a al Sf�ntului
\par}{\phpg\posx1416\pvpg\posy12479\absw9078\absh728 \sl-230 \f20 \fs16 \cf0 Isaac
Sirul, care, �n chip sugestiv, �ncepe astfel: {\f63 \u8222\'3f}Primul g�nd
care vine �n om din iubirea de oameni a lui
Dumnezeu {\f63 \u351\'3f}i care c{\f63 \u259\'3f}l{\f63 \u259\'3f}uze{\f63
\u351\'3f}te sufletul spre via{\f63 \u355\'3f}{\f63 \u259\'3f}, e cel ce se
ive{\f63 \u351\'3f}te �n inim{\f63 \u259\'3f} despre ie{\f63 \u351\'3f}irea
noastr{\f63 \u259\'3f} din lumea
aceasta". \par
}
}
}
7{\i \fs16 Epistole,}{\fs16 31. }\par
}
}
}
8{\i \fs16 Despre}{\i \fs16 feciorie,}{\fs16 23. }\par
}
}
}
9{\i \fs16 Scara,}{\fs16 XV,}{\fs16 50.}{\fs16 Vezi}{\fs16 {\f63 \u351\'3f}i}
{\fs16 Sf.}{\fs16 Isaac}{\fs16 Sirul,}{\i \fs16 Cuvinte}{\i \fs16 despre}
{\i \fs16 nevoin}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a,}{\fs16 18;}{\fs16 Sf.}
{\fs16 Pilotei}{\fs16 Sinaitul,}{\i \fs16 Capete}{\i \fs16 despre}{\i \fs16
trezvie, }\par
}
\cf0 6,{\i0 13. }\par
}
}
}
0{\i \fs16 Cuv�nt}{\i \fs16 despre}{\i \fs16 trezvie,}{\fs16 94. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 fac{\f63 \u259\'3f} astfel u{\f63 \u351\'3f}oar{\f63 \u259\'3f} ie{\f63
\u351\'3f}irea sufletului din trup.{\dn006 \fs10 951 }\par
}
patimi{\dn006 \fs10 952 }\par
}
{\phpg\posx6056\pvpg\posy1127\absw4475\absh129 \f20 \fs20 \cf0 \f20 \fs20 \cf0 Ea
fere{\f63 \u351\'3f}te de p{\f63 \u259\'3f}cat (cf. In{\f63 \u355\'3f}. Sir.
7, 38) {\f63 \u351\'3f}i de \par
}
{\f63 \u351\'3f}i-1 alipe{\f63 \u351\'3f}te pe om de Dumnezeu {\f63 \u351\'3f}i de
voia Lui prin �mplinirea poruncilor.{\dn006 \fs10 953} Dup{\f63 \u259\'3f} \par
}
Avva Isaia, pomenirea mor{\f63 \u355\'3f}ii dimpreun{\f63 \u259\'3f} cu poc{\f63
\u259\'3f}in{\f63 \u355\'3f}a duce la {\f63 \u8222\'3f}p{\f63 \u259\'3f}zirea a
toat{\f63 \u259\'3f} virtutea".{\dn006 \fs10 954} De
altfel, pomenirea mor{\f63 \u355\'3f}ii na{\f63 \u351\'3f}te ea �ns{\f63 \u259\'3f}
{\f63 \u351\'3f}i poc{\f63 \u259\'3f}in{\f63 \u355\'3f}a{\dn006 \fs10 955}, iar
cel ce-a dob�ndit-o pe aceasta va trece
nev{\f63 \u259\'3f}t{\f63 \u259\'3f}mat prin por{\f63 \u355\'3f}ile mor{\f63
\u355\'3f}ii.
In aducerea-aminte de ie{\f63 \u351\'3f}irea din trup e {\f63 \u351\'3f}i fric{\f63
\u259\'3f} de moarte, dar frica cea bun{\f63 \u259\'3f} a celui ce
teme de judecata lui Dumnezeu {\f63 \u351\'3f}i de hot{\f63 \u259\'3f}r�rea
Lui cea dreapt{\f63 \u259\'3f}.{\dn006 \fs10 956} Avva Isaia spune c{\f63
\u259\'3f}
{\f63 \u8222\'3f}trebuie s{\f63 \u259\'3f} aib{\f63 \u259\'3f} frica de a se
�nt�lni cu Dumnezeu, ca r{\f63 \u259\'3f}suflarea"{\dn006 \fs10 957}, adic{\f63
\u259\'3f} necontenit. Iar
\par}{\phpg\posx1416\pvpg\posy1669\absw9315\absh4613 \sl-273 \f20 \fs20 \cf0 Sf.
Vasile cel Mare scrie: {\f63 \u8222\'3f}Fericit sufletul care zi {\f63
\u351\'3f}i noapte n-are �n g�ndurile sale alt{\f63 \u259\'3f} grij{\f63
\u259\'3f},
de a {\f63 \u351\'3f}ti cum va putea s{\f63 \u259\'3f} r{\f63
\u259\'3f}spund{\f63 \u259\'3f} f{\f63 \u259\'3f}r{\f63 \u259\'3f} fric{\f63
\u259\'3f} de via{\f63 \u355\'3f}a lui �n marea zi, c�nd toate f{\f63
\u259\'3f}pturile
sta �naintea Judec{\f63 \u259\'3f}torului ca s{\f63 \u259\'3f} dea socoteal{\f63
\u259\'3f} de faptele lor!"{\dn006 \fs10 958 }
Tot a{\f63 \u351\'3f}a, P{\f63 \u259\'3f}rin{\f63 \u355\'3f}ii spun c{\f63
\u259\'3f} fiecare zi trebuie tr{\f63 \u259\'3f}it{\f63 \u259\'3f} ca {\f63
\u351\'3f}i cum ar fi cea din urm{\f63 \u259\'3f}.{\dn006 \fs10 959} Astfel,
Sfantul Ioan Casian scrie: {\f63 \u8222\'3f}F{\f63 \u259\'3f}r{\f63 \u259\'3f}
�ndoial{\f63 \u259\'3f}, moartea tuturor patimilor este s{\f63 \u259\'3f} se
g�ndeasc{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1669\absw9315\absh4613 \sl-273 \f20 \fs20 \cf0 (omul)
�n fiecare zi c{\f63 \u259\'3f} are s{\f63 \u259\'3f} plece din lumea
aceasta"{\dn006 \fs10 960}. Iar Avva Isaia zice scurt: {\f63 \u8222\'3f}Cuget{\f63
\u259\'3f} �n
fiecare zi c{\f63 \u259\'3f} doar azi am s{\f63 \u259\'3f} tr{\f63
\u259\'3f}iesc pe lume, {\f63 \u351\'3f}i nu vei p{\f63 \u259\'3f}c{\f63
\u259\'3f}tui fa{\f63 \u355\'3f}{\f63 \u259\'3f} de Dumnezeu!"{\dn006 \fs10
961}; c{\f63 \u259\'3f}ci,
t�lcuie{\f63 \u351\'3f}te el pu{\f63 \u355\'3f}in mai departe: {\f63
\u8222\'3f}cel ce are moartea aproape �n a{\f63 \u351\'3f}teptarea lui, nu p{\f63
\u259\'3f}c{\f63 \u259\'3f}tuie{\f63 \u351\'3f}te
(cf. Is. Sir. 7, 36). Dar cel ce o a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} s{\f63
\u259\'3f} vin{\f63 \u259\'3f} dup{\f63 \u259\'3f} mult{\f63 \u259\'3f} vreme, se
va �ncurca �n multe
\u259\'3f}cate. Dumnezeu Se �ngrije{\f63 \u351\'3f}te s{\f63 \u259\'3f}
cur{\f63 \u259\'3f}{\f63 \u355\'3f}easc{\f63 \u259\'3f} de p{\f63 \u259\'3f}cate
drumul celui ce se preg{\f63 \u259\'3f}te{\f63 \u351\'3f}te s{\f63 \u259\'3f}
dea
\u259\'3f}spuns de faptele lui, dar cel ce dispre{\f63 \u355\'3f}uie{\f63
\u351\'3f}te aceasta {\f63 \u351\'3f}i zice: �Mai am p�n{\f63 \u259\'3f}-oi
ajunge la
sf�r{\f63 \u351\'3f}it!�, tr{\f63 \u259\'3f}ie{\f63 \u351\'3f}te �n p{\f63
\u259\'3f}cate"{\dn006 \fs10 962 }
In sf�r{\f63 \u351\'3f}it, Sfantul Antonie �njug{\f63 \u259\'3f} cele
dou{\f63 \u259\'3f} �ndemnuri, spun�nd: {\f63 \u8222\'3f}Ca s{\f63 \u259\'3f} nu
c{\f63 \u259\'3f}dem �n \par
}
}
}
1{\fs16 Cf.}{\fs16 Sf.}{\fs16 Antonie}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Inv}
{\fs16 {\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}}{\i \fs16 turi}{\i \fs16
despre}{\i \fs16 via}{\fs16 {\f63 \u355\'3f}}{\i \fs16 a}{\i \fs16 virtuoas}
{\fs16 {\f63 \u259\'3f}}{\i \fs16 a}{\i \fs16 oamenilor}{\i \fs16 si}{\i \fs16
despre}{\i \fs16 buna}{\i \fs16 purtare,}{\i \fs16 9}{\fs16 1:}{\fs16 {\f63
\u8222\'3f}Ci}{\fs16 adu-{\f63 \u355\'3f}i }\par
}
�ndat{\f63 \u259\'3f} moartea �naintea ochilor {\f63 \u351\'3f}i niciodat{\f63
\u259\'3f} nu vei pofti vreun r{\f63 \u259\'3f}u sau vreun lucru lumesc!";
Sf. Isaac Sirul,
Cuvinte}{\i despre}{\i nevoin}{\f63 \u355\'3f}{\i a,} 39; Sf. Simeon Noul
Teolog,{\i Cele}{\i 225}{\i de}{\i capete}{\i teologice} {\f63
\u351\'3f}{\i i}{\i practice,} I, 13; Ilie
Ecdicul,{\i Culegere}{\i din}{\i sentin}{\f63 \u355\'3f}{\i ele}{\i �n}{\f63
\u355\'3f}{\i elep}{\f63 \u355\'3f}{\i ilor,} II, 11. \par
}
}
}
2{\fs16 Cf.}{\fs16 Avva}{\fs16 Ammonas,}{\i \fs16 Inv}{\fs16 {\f63
\u259\'3f}{\f63 \u355\'3f}}{\i \fs16 aturi}{\i \fs16 duhovnice}{\fs16 {\f63
\u351\'3f}}{\i \fs16 ti,}{\fs16 IV,}{\fs16 43;}{\fs16 Sf.}{\fs16 Vasile}{\fs16
cel}{\fs16 Mare,}{\i \fs16 Omilii}{\i \fs16 despre}{\i \fs16 facerea}{\i \fs16
omului,}{\fs16 II, }\par
}
{\i Epistole,} 174; Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i
la}{\i Romani,} X, 3; Sf. Varsanufie {\f63 \u351\'3f}i Ioan,{\i
Epistole,} 789; Isihie
Sinaitul,{\i Cuv�nt}{\i despre}{\i trezvie,} II. 53; Filotei Sinaitul,{\i
Capete}{\i despre}{\i trezvie,} 38. \par
}
}
}
}
Sf. Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Romani,} X,
3; Sf. Simeon Noul Teolog,{\i Capete}{\i teologice,}{\i gnostice}
{\f63 \u351\'3f}{\i i }\par
}
\cf0 practice,{\i0 I,}{\i0 13. }\par
}
}
}
{\fs16 VII,}{\fs16 12;}{\fs16 Isihie}{\fs16 Sinaitul,}{\i \fs16 Cuv�nt}{\i
\fs16 despre}{\i \fs16 trezvie,}{\fs16 II,}{\fs16 53;}{\fs16 Sf.}{\fs16
Filotei}{\fs16 Sinaitul,}{\i \fs16 Capete }\par
}
\cf0 despre trezvie,{\i0 38. }\par
}
}
}
5{\fs16 Cf.}{\fs16 Sf.}{\fs16 Vasile}{\fs16 cel}{\fs16 Mare,}{\i \fs16
Epistole,}{\fs16 46,}{\fs16 6;}{\fs16 Sf.}{\fs16 Filotei}{\fs16
Sinaitul,}{\i \fs16 Capete}{\i \fs16 despre}{\i \fs16 trezvie,}{\fs16 38.}
{\fs16 (Vezi}{\fs16 �n}{\i \fs16 Psaltire, }\par
}
rug{\f63 \u259\'3f}ciunea dup{\f63 \u259\'3f} catisma a paisprezecea: {\f63
\u8222\'3f}De ce nu-{\f63 \u355\'3f}i aduci aminte de moarte, suflete al meu? De ce
nu te �ntorci
la �ndreptare, mai �nainte p�n{\f63 \u259\'3f} ce nu sun{\f63 \u259\'3f}
tr�mbi{\f63 \u355\'3f}a de judecat{\f63 \u259\'3f}? C{\f63 \u259\'3f}ci atunci
nu va mai fi vreme de
poc{\f63 \u259\'3f}in{\f63 \u355\'3f}{\f63 \u259\'3f}" -{\i n.}{\i tr.) }\par
}
}
}
6{\fs16 Cf.}{\i \fs16 Patericul,}{\fs16 Pentru}{\fs16 Avva}{\fs16 Evagrie,}
{\fs16 4;}{\fs16 Avva}{\fs16 Isaia,}{\i \fs16 Dou}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 zeci}{\i \fs16 si}{\i \fs16 noua}{\i \fs16 de}{\i \fs16 cuvinte,}
{\fs16 I.}{\fs16 5;}{\fs16 Sf.}{\fs16 Ioan}{\fs16 Sc{\f63 \u259\'3f}rarul,}{\i
\fs16 Scara, }\par
}
{\phpg\posx1416\pvpg\posy12022\absw6663\absh113 \f20 \fs16 \cf0 \f20 \fs16 \cf0 IV.
16; V, 5; Sf. Simeon Noul Teolog,{\i Capete}{\i teologice,}{\i gnostice}
{\f63 \u351\'3f}{\i i}{\i practice,} I, 13. \par
}
}
}
}
}
{\fs16 XXVI,}{\fs16 l. }
{\dn006 8}{\i \fs16 Epistole,}{\fs16 174. }\par
}
}
}
9{\fs16 Vezi,}{\fs16 �n}{\fs16 afar{\f63 \u259\'3f}}{\fs16 de}{\fs16
textele}{\fs16 citate}{\fs16 mai}{\fs16 sus:}{\fs16 Evagrie,}{\i \fs16
Tratatul}{\i \fs16 practic.}{\fs16 29:}{\fs16 Omul}{\fs16 {\f63
\u8222\'3f}trebuie}{\fs16 s{\f63 \u259\'3f}}{\fs16 se}{\fs16 {\f63
\u355\'3f}in{\f63 \u259\'3f}}{\fs16 tot}{\fs16 timpul}{\fs16 gata, }\par
}
{\phpg\posx1420\pvpg\posy13625\absw9086\absh321 \f20 \fs16 \cf0 \f20 \fs16 \cf0 ca
{\f63 \u351\'3f}i cum ar muri a doua zi"; Sf Ioan Casian,{\i A}{\f63
\u351\'3f}{\i ez}{\f63 \u259\'3f}{\i mintele}{\i m}{\f63 \u259\'3f}{\i n}{\f63
\u259\'3f}{\i stire}{\f63 \u351\'3f}{\i ti,} V, 41; Sf. Varsanufie {\f63
\u351\'3f}i Ioan,{\i Epistole, }
346, 637; Sf. Isaac Sirul,{\i Cuvinte}{\i despre}{\i nevoin}{\f63 \u355\'3f}
{\f63 \u259\'3f}{\i ,} 34. \par
}
}
}
}
}
}
}
0{\i \fs16 Convorbiri}{\i \fs16 duhovnice}{\fs16 {\f63 \u351\'3f}}{\i \fs16 ti,}
{\fs16 XVI,}{\fs16 6. }
\u351\'3f}}{\i \fs16 i}{\i \fs16 nou}{\fs16 {\f63 \u259\'3f}}{\i \fs16 de}{\i
\fs16 cuvinte,}{\fs16 IX,}{\fs16 2. }
{\dn006 2}{\i \fs16 Ibidem,}{\fs16 XVI,}{\fs16 6. }\par
}
168 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 nep{\f63 \u259\'3f}sare, e bine s{\f63 \u259\'3f} cuget{\f63
\u259\'3f}m la spusa Apostolului:{\i �Mor}{\i �n}{\i fiecare}{\i zi!�}
(I Cor. 15, 31). C{\f63 \u259\'3f}ci
dac{\f63 \u259\'3f} am tr{\f63 \u259\'3f}i {\f63 \u351\'3f}i noi ca cei ce
a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} s{\f63 \u259\'3f} moar{\f63 \u259\'3f} �n
fiecare zi, n-am p{\f63 \u259\'3f}c{\f63 \u259\'3f}tui. Iar ceea ce se spune
acesta trebuie s-o �n{\f63 \u355\'3f}elegem a{\f63 \u351\'3f}a: scul�ndu-ne, �n
fiecare zi s{\f63 \u259\'3f} socotim c{\f63 \u259\'3f} nu vom r{\f63 \u259\'3f}m�ne
via{\f63 \u355\'3f}{\f63 \u259\'3f} p�n{\f63 \u259\'3f} seara; {\f63 \u351\'3f}i
c�nd ne culc{\f63 \u259\'3f}m s{\f63 \u259\'3f} socotim c{\f63 \u259\'3f} nu ne vom
mai scula. C{\f63 \u259\'3f}ci via{\f63 \u355\'3f}a noastr{\f63 \u259\'3f} e
fire nesigur{\f63 \u259\'3f} {\f63 \u351\'3f}i ne e m{\f63 \u259\'3f}surat{\f63
\u259\'3f} de pronia lui Dumnezeu."{\dn006 \fs10 963 }\par
}
\cf0 3. Aducerea-aminte de lucrurile cele de pe urm{\b0 {\f63 \u259\'3f} }\par
}
\fs20 \cf0 Sf�ntul Maxim M{\f63 \u259\'3f}rturisitorul �ndeamn{\f63
\u259\'3f} s{\f63 \u259\'3f} ad{\f63 \u259\'3f}stam �n cugetarea la
moarte {\f63 \u351\'3f}i la
sf�r{\f63 \u351\'3f}itul lumii:
{\f63 \u8222\'3f}S{\f63 \u259\'3f} potolim, prin frica de Dumnezeu {\f63
\u351\'3f}i prin g�ndul la amenin{\f63 \u355\'3f}area celor viitoare,
sim{\f63 \u355\'3f}irile ce se mi{\f63 \u351\'3f}c{\f63 \u259\'3f} {\f63
\u351\'3f}i lucreaz{\f63 \u259\'3f} �n chip ne�nfr�nat; �n toate {\f63 \u351\'3f}i
�nainte de toate s{\f63 \u259\'3f} ne amintim de
{\f63 \u351\'3f}i de ie{\f63 \u351\'3f}irea �nfrico{\f63 \u351\'3f}at{\f63
\u259\'3f} a sufletului din trup. S{\f63 \u259\'3f} ne g�ndim cum �l vor
�nt�mpina �n
\u259\'3f}zduhul acesta �ncep{\f63 \u259\'3f}toriile, st{\f63 \u259\'3f}p�niile
{\f63 \u351\'3f}i puterile �ntunericului, toate tr{\f63 \u259\'3f}g�ndu-1 spre
ele,
\par}{\phpg\posx1416\pvpg\posy4444\absw9169\absh8320 \sl-273 \f20 \fs20 \cf0 rup�nd
din el {\f63 \u351\'3f}i sf�{\f63 \u351\'3f}iindu-1 pe m{\f63 \u259\'3f}sura
relei familiarit{\f63 \u259\'3f}{\f63 \u355\'3f}i pe care {\f63 \u351\'3f}i-a
c�{\f63 \u351\'3f}tigat-o prin leg{\f63 \u259\'3f}turile
ele, prin mijlocirea cine {\f63 \u351\'3f}tie c{\f63 \u259\'3f}rei patimi.
S{\f63 \u259\'3f} ne g�ndim la amara durere din iad, ce se va
\u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}lui �n suflet prin con{\f63
\u351\'3f}tiin{\f63 \u355\'3f}a {\f63 \u351\'3f}i amintirea celor r{\f63
\u259\'3f}u f{\f63 \u259\'3f}cute de el prin trup. S{\f63 \u259\'3f} ne g�ndim
la
sf�r{\f63 \u351\'3f}itul cel mai de pe urm{\f63 \u259\'3f} al �ntregii lumi, c�nd
prin focul cel nem{\f63 \u259\'3f}surat de mare va arde tot
universul acesta, stihiile se vor n{\f63 \u259\'3f}rui �n v{\f63
\u259\'3f}paia ce le tope{\f63 \u351\'3f}te, cerul �nf{\f63 \u259\'3f}
{\f63 \u351\'3f}ur�ndu-se cu
�nfrico{\f63 \u351\'3f}are {\f63 \u351\'3f}i fugind de la fa{\f63 \u355\'3f}a
focului, care va cura{\f63 \u355\'3f}i zidirea pentru ar{\f63 \u259\'3f}tarea
Celui preacurat,
\par}{\phpg\posx1416\pvpg\posy4444\absw9169\absh8320 \sl-273 \f20 \fs20 \cf0 marea
va disp{\f63 \u259\'3f}rea, p{\f63 \u259\'3f}m�ntul se va cutremura {\f63
\u351\'3f}i va scoate din s�nul lui la ar{\f63 \u259\'3f}tare, p�n{\f63 \u259\'3f}
la unul,
nesf�r{\f63 \u351\'3f}itele miliarde de trupuri omene{\f63 \u351\'3f}ti. S{\f63
\u259\'3f} ne g�ndim la ceasul cumplit al r{\f63 \u259\'3f}spunsului ce se
�n fa{\f63 \u355\'3f}a �nfrico{\f63 \u351\'3f}atului {\f63 \u351\'3f}i
temutului scaun al lui Hristos, c�nd toat{\f63 \u259\'3f} puterea cerurilor
{\f63 \u351\'3f}i
toat{\f63 \u259\'3f} mul{\f63 \u355\'3f}imea oamenilor, �ncep�nd de la
�ntemeierea veacului, va privi toate ale fiec{\f63 \u259\'3f}ruia,
p�n{\f63 \u259\'3f} la simplul g�nd; c�nd pe unii �i va primi pentru str{\f63
\u259\'3f}lucirea faptelor �n lumina negr{\f63 \u259\'3f}it{\f63 \u259\'3f} a
Sfintei {\f63 \u351\'3f}i str{\f63 \u259\'3f}lucitoarei Treimi, Care va
str{\f63 \u259\'3f}luci limpede celor ce O pot privi {\f63 \u351\'3f}i
primi pentru
cur{\f63 \u259\'3f}{\f63 \u355\'3f}ia sufletului; iar pe al{\f63 \u355\'3f}ii,
pentru faptele lor rele, �i va primi �ntunericul cel mai din afar{\f63 \u259\'3f}
{\f63 \u351\'3f}i
viermele neadormit {\f63 \u351\'3f}i focul nestins al gheenei {\f63
\u351\'3f}i, lucrul cel mai greu, ru{\f63 \u351\'3f}inea f{\f63
\u259\'3f}r{\f63 \u259\'3f} sf�r{\f63 \u351\'3f}it a
con{\f63 \u351\'3f}tiin{\f63 \u355\'3f}ei. S{\f63 \u259\'3f} ne amintim de toate
acestea, ca de unele s{\f63 \u259\'3f} ne facem vrednici, iar pe celelalte
\u259\'3f} nu fim os�ndi{\f63 \u355\'3f}i s{\f63 \u259\'3f} le �ndur{\f63
\u259\'3f}m. {\f63 \u350\'3f}i s{\f63 \u259\'3f} ne facem de-ai lor (ai celor
drep{\f63 \u355\'3f}i) {\f63 \u351\'3f}i ai lui Dumnezeu,
bine zis to{\f63 \u355\'3f}i ai lui Dumnezeu {\f63 \u351\'3f}i cu El �ntreg �n
�ntregime, nepurt�nd nimic p{\f63 \u259\'3f}m�ntesc �n
\par}{\phpg\posx1416\pvpg\posy4444\absw9169\absh8320 \sl-273 \f20 \fs20 \cf0 noi,
ca s{\f63 \u259\'3f} ne apropiem de El {\f63 \u351\'3f}i s{\f63 \u259\'3f} ne facem
dumnezei dup{\f63 \u259\'3f} har, lu�nd de la Dumnezeu harul
fi dumnezei! C{\f63 \u259\'3f}ci a{\f63 \u351\'3f}a se cinstesc darurile lui
Dumnezeu {\f63 \u351\'3f}i se prime{\f63 \u351\'3f}te cu bucurie venirea
Bucuriei dumnezeie{\f63 \u351\'3f}ti."{\dn006 \fs10 964 }
In prima dintre scrisorile sale, Sf�ntul P{\f63 \u259\'3f}rinte st{\f63
\u259\'3f}ruie el �nsu{\f63 \u351\'3f}i �n asemenea cugete,
\par}{\phpg\posx1416\pvpg\posy4444\absw9169\absh8320 \sl-273 \f20 \fs20 \cf0 st�nd
ca unul care se c{\f63 \u259\'3f}ie{\f63 \u351\'3f}te de p{\f63
\u259\'3f}catele sale {\f63 \u351\'3f}i f{\f63 \u259\'3f}c�ndu-ne {\f63
\u351\'3f}i pe noi p{\f63 \u259\'3f}rta{\f63 \u351\'3f}i, ca s{\f63 \u259\'3f}
ne mi{\f63 \u351\'3f}te
lep{\f63 \u259\'3f}darea r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}ii c�t
mai e timp; c{\f63 \u259\'3f}ci atunci nu va mai fi cale de �ntoarcere:
{\f63 \u8222\'3f}Dreapt{\f63 \u259\'3f} e judecata lui Dumnezeu! Nu vom �nceta s-o
spunem. Am fost chema{\f63 \u355\'3f}i {\f63 \u351\'3f}i n-
ascultat. Am fost sf{\f63 \u259\'3f}tui{\f63 \u355\'3f}i {\f63 \u351\'3f}i n-
am luat aminte. Eram �nv{\f63 \u259\'3f}{\f63 \u355\'3f}a{\f63 \u355\'3f}i �n
fiecare zi despre acelea{\f63 \u351\'3f}i
pedepse ce ne a{\f63 \u351\'3f}teapt{\f63 \u259\'3f} {\f63 \u351\'3f}i
dispre{\f63 \u355\'3f}uim cele spuse. Nu ne-au �ntristat c�tu{\f63
\u351\'3f}i de pu{\f63 \u355\'3f}in cuvintele
rostite. C{\f63 \u259\'3f}ci altfel nu ne-ar �ntrista acum aceste lucruri at�t de
tare. Ni se p{\f63 \u259\'3f}reau aiureli cele ce
ne str�mtoreaz{\f63 \u259\'3f} via{\f63 \u355\'3f}a, iar atunci ni se spuneau des.
O, nep{\f63 \u259\'3f}sare! O, am{\f63 \u259\'3f}gire! O, sfaturi \par
}
}
}
3{\fs16 Sf.}{\fs16 Atanasie}{\fs16 cel}{\fs16 Mare,}{\i \fs16 Via}{\fs16 {\f63
\u355\'3f}}{\i \fs16 a}{\i \fs16 cuviosului}{\i \fs16 p}{\fs16 {\f63 \u259\'3f}}
{\i \fs16 rintelui}{\i \fs16 nostru}{\i \fs16 Antonie,}{\fs16 XIX. }\par
}
}
\cf0 Epistole,{\i0 24,}{\i0 PG}{\i0 91,}{\i0 609-612D.}{\i0 Afl{\f63
\u259\'3f}m}{\i0 un}{\i0 cuv�nt}{\i0 asem{\f63 \u259\'3f}n{\f63
\u259\'3f}tor,}{\i0 �nc{\f63 \u259\'3f}}{\i0 {\f63 \u351\'3f}i}{\i0 mai}{\i0
dezvoltat,}{\i0 la}{\i0 Sf.}{\i0 Vasile}{\i0 cel}{\i0 Mare, }\par
}
}
}
\cf0 Epistole,{\i0 46,}{\i0 5,}{\i0 care}{\i0 arat{\f63 \u259\'3f}}{\i0
{\f63 \u351\'3f}i}{\i0 rostul}{\i0 cuget{\f63 \u259\'3f}rii}{\i0 la}{\i0
cele}{\i0 ce}{\i0 vor}{\i0 s{\f63 \u259\'3f}}{\i0 fie:}{\i0 frica}{\i0
de}{\i0 chinuri,}{\i0 poc{\f63 \u259\'3f}in{\f63 \u355\'3f}a}{\i0 {\f63
\u351\'3f}i}{\i0 cur{\f63 \u259\'3f}{\f63 \u355\'3f}irea,}{\i0 ca}{\i0 s{\f63
\u259\'3f}}{\i0 fim }
{\i0 primi{\f63 \u355\'3f}i}{\i0 de}{\i0 Hristos}{\i0 �n}{\i0 �mp{\f63
\u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ia}{\i0 Sa} (ibidem.{\i0 6). }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 rele! O, negustori vicleni! O, minunea dreptei hot{\f63
\u259\'3f}r�ri a lui Dumnezeu despre acestea cu
privire la noi! Cum ne-a r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tit cu chinul potrivit
fiec{\f63 \u259\'3f}rui fel de p{\f63 \u259\'3f}cate! Pentru tic{\f63
\u259\'3f}loasa {\f63 \u351\'3f}i
vrednica de os�nd{\f63 \u259\'3f} pl{\f63 \u259\'3f}cere a trupului am fost
judeca{\f63 \u355\'3f}i cu dreptate s{\f63 \u259\'3f} avem parte de gheena
�nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare. Am fost os�ndi{\f63 \u355\'3f}i
s{\f63 \u259\'3f} locuim �n aceast{\f63 \u259\'3f} negur{\f63 \u259\'3f}
{\f63 \u351\'3f}i �n acest �ntuneric
�nsp{\f63 \u259\'3f}im�nt{\f63 \u259\'3f}tor, fiindc{\f63 \u259\'3f} am iubit toate
vederile {\f63 \u351\'3f}i vorbele ur�te {\f63 \u351\'3f}i am pre{\f63
\u355\'3f}uit cele ale lumii mai
dec�t toate bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile
dumnezeie{\f63 \u351\'3f}ti [...]. De aceea, cu dreptate ne-am lipsit acum
de
lumin{\f63 \u259\'3f}, fiindc{\f63 \u259\'3f} n-am v{\f63 \u259\'3f}zut �n
via{\f63 \u355\'3f}a noastr{\f63 \u259\'3f} vremelnic{\f63 \u259\'3f} de acum
zidirea spre slava lui
Dumnezeu care a facut-o, ci ne-am �ntinat ochii no{\f63 \u351\'3f}tri, {\f63
\u351\'3f}i urechile, {\f63 \u351\'3f}i limba. Mai bine zis, prin
acelea am stricat toate vederile {\f63 \u351\'3f}i cuvintele lui Dumnezeu {\f63
\u351\'3f}i, cu pizmele unora �mpotriva alto�
\par}{\phpg\posx1416\pvpg\posy1133\absw9171\absh12790 \sl-273 \f20 \fs20 \cf0 ra,
ne-am ur�{\f63 \u355\'3f}it sufletul f{\f63 \u259\'3f}cut dup{\f63 \u259\'3f}
chipul Lui. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a am fost arunca{\f63 \u355\'3f}i �n
tartar {\f63 \u351\'3f}i pironi{\f63 \u355\'3f}i cu
�n pr{\f63 \u259\'3f}pastia lui, fiindc{\f63 \u259\'3f} �n locul smeritei
cuget{\f63 \u259\'3f}ri celei �nalte {\f63 \u351\'3f}i pricinuitoare a celor
�nalte {\f63 \u351\'3f}i dumnezeie{\f63 \u351\'3f}ti am ales m�ndria, {\f63
\u351\'3f}i am respins t{\f63 \u259\'3f}ria {\f63 \u351\'3f}i puterea virtu{\f63
\u355\'3f}ii pentru desf{\f63 \u259\'3f}tarea
\u351\'3f}i �mpr{\f63 \u259\'3f}{\f63 \u351\'3f}tierea �n poftele trupe{\f63
\u351\'3f}ti.
\fi720 Unde este acum m�ndria noastr{\f63 \u259\'3f}, {\f63 \u351\'3f}i
�ng�mfata purtare fa{\f63 \u355\'3f}{\f63 \u259\'3f} de to{\f63 \u355\'3f}i,
{\f63 \u351\'3f}i mole{\f63 \u351\'3f}eala
trupului, {\f63 \u351\'3f}i desf{\f63 \u259\'3f}tarea cea mult{\f63 \u259\'3f}? O,
suflet lipsit de sfat! In locul r�sului nest{\f63 \u259\'3f}p�nit {\f63 \u351\'3f}i
al vor�
\par}{\phpg\posx1416\pvpg\posy1133\absw9171\absh12790 \sl-273 \f20 \fs20 \cf0 birii
f{\f63 \u259\'3f}r{\f63 \u259\'3f} rost, avem acum aceast{\f63 \u259\'3f} grea
scr�{\f63 \u351\'3f}nire a din{\f63 \u355\'3f}ilor. Noi, cei ce n-am primit
s{\f63 \u259\'3f} ne
nevoim �n �nv{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}tura cuvintelor
dumnezeie{\f63 \u351\'3f}ti {\f63 \u351\'3f}i m�ntuitoare, ci am pre{\f63
\u355\'3f}uit mai mult dec�t
\par}{\phpg\posx1416\pvpg\posy1133\absw9171\absh12790 \sl-273 \f20 \fs20 \cf0 lauda
lui Dumnezeu prin cuv�nt, necump{\f63 \u259\'3f}tarea be{\f63 \u355\'3f}iei, suntem
chinui{\f63 \u355\'3f}i acum �n chip cumplit
\par}{\phpg\posx1416\pvpg\posy1133\absw9171\absh12790 \sl-273 \f20 \fs20 \cf0 de o
sete dureroas{\f63 \u259\'3f}. Vom secera ca rod vrednic al urii
fa{\f63 \u355\'3f}{\f63 \u259\'3f} de fra{\f63 \u355\'3f}ii no{\f63
\u351\'3f}tri, al pizmei, al
vicleniei {\f63 \u351\'3f}i f{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63
\u259\'3f}rniciei, din care vine {\f63 \u351\'3f}i �n care st{\f63
\u259\'3f} ascuns{\f63 \u259\'3f} uciderea, clevetirea, {\f63 \u355\'3f}inerea
de
\par}{\phpg\posx1416\pvpg\posy1133\absw9171\absh12790 \sl-273 \f20 \fs20 \cf0 minte
a r{\f63 \u259\'3f}ului, minciuna {\f63 \u351\'3f}i batjocura, acest vierme
neadormit care roade f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63 \u259\'3f} se
sature
ad�ncul sufletului nostru. C{\f63 \u259\'3f}ci, str�mb�nd sim{\f63
\u355\'3f}irea dreapt{\f63 \u259\'3f} a iubirii {\f63 \u351\'3f}i
�ntip{\f63 \u259\'3f}rind �n inima
noastr{\f63 \u259\'3f} o mi{\f63 \u351\'3f}care sucit{\f63 \u259\'3f}, i-am
stricat nep{\f63 \u259\'3f}timirea ei �ntru adev{\f63 \u259\'3f}r, pervertind-
o dup{\f63 \u259\'3f} voile
noastre. {\f63 \u350\'3f}i a{\f63 \u351\'3f}a noi singuri ne-am f{\f63
\u259\'3f}cut din r{\f63 \u259\'3f}ul cu voia viermele acesta, s{\f63
\u259\'3f}p�nd prin minciun{\f63 \u259\'3f}
sim{\f63 \u355\'3f}ire �nc{\f63 \u259\'3f} {\f63 \u351\'3f}i mai str�mb{\f63
\u259\'3f}, care ne taie de la unirea cu Dumnezeu Cel drept {\f63 \u351\'3f}i
adev{\f63 \u259\'3f}rat.
Fiindc{\f63 \u259\'3f} El Insu{\f63 \u351\'3f}i a zis prin proorocul David:
{\i �Nu}{\i s-a}{\i lipit}{\i de}{\i Mine}{\i inima}{\i str�mb}
{\f63 \u259\'3f}{\i !�} (Ps.
100,5).
\fi720 Deci, primim cele ale faptelor noastre. Mai bine zis, purt{\f63
\u259\'3f}m cele corespunz{\f63 \u259\'3f}toare
sim{\f63 \u355\'3f}irii voite de noi: focul gheenei pentru focul pl{\f63
\u259\'3f}cerii; �ntunericul ve{\f63 \u351\'3f}nic pentru �ntunericul
ne{\f63 \u351\'3f}tiin{\f63 \u355\'3f}ei {\f63 \u351\'3f}i al am{\f63
\u259\'3f}girii; viermele chinuitor {\f63 \u351\'3f}i neadormit pentru viermele
urii {\f63 \u351\'3f}i al minciunii,
ne-a �nv{\f63 \u259\'3f}luit {\f63 \u351\'3f}i str�mbat inima; ur�{\f63
\u355\'3f}enia fe{\f63 \u355\'3f}ei {\f63 \u351\'3f}i scr�{\f63 \u351\'3f}nirea
din{\f63 \u355\'3f}ilor pentru �nfierb�ntarea
trupului {\f63 \u351\'3f}i cuvintele f{\f63 \u259\'3f}r{\f63 \u259\'3f} de
ru{\f63 \u351\'3f}ine; ad�ncul f{\f63 \u259\'3f}r{\f63 \u259\'3f} fund {\f63
\u351\'3f}i groaza arunc{\f63 \u259\'3f}rii �n el pentru �n{\f63
\u259\'3f}l{\f63 \u355\'3f}area
m�ndriei de{\f63 \u351\'3f}arte {\f63 \u351\'3f}i a trufiei. {\f63 \u350\'3f}i,
simplu vorbind, lu{\f63 \u259\'3f}m cu dreptate os�nda f{\f63 \u259\'3f}r{\f63
\u259\'3f} voie, cuvenit{\f63 \u259\'3f}
fiec{\f63 \u259\'3f}ruia dintre p{\f63 \u259\'3f}catele noastre s{\f63
\u259\'3f}v�r{\f63 \u351\'3f}ite cu voia. O, ce stare vrednic{\f63 \u259\'3f} de
pl�ns ne a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}!
Pentru ce noi, tic{\f63 \u259\'3f}lo{\f63 \u351\'3f}ii, n-am stins focul
trupului prin post {\f63 \u351\'3f}i priveghere {\f63 \u351\'3f}i prin
p{\f63 \u259\'3f}trunderea
cuvintelor dumnezeie{\f63 \u351\'3f}ti celor bune {\f63 \u351\'3f}i �n stare s{\f63
\u259\'3f} sting{\f63 \u259\'3f} focul, ca s{\f63 \u259\'3f} nu ajungem �n acest
foc de
\par}{\phpg\posx1416\pvpg\posy1133\absw9171\absh12790 \sl-273 \f20 \fs20 \cf0 acum?
Pentru ce nu ne-am obi{\f63 \u351\'3f}nuit ochii {\f63 \u351\'3f}i urechile
{\f63 \u351\'3f}i limba s{\f63 \u259\'3f} vad{\f63 \u259\'3f}, s{\f63 \u259\'3f}
aud{\f63 \u259\'3f} {\f63 \u351\'3f}i s{\f63 \u259\'3f} gr{\f63
\u259\'3f}iasc{\f63 \u259\'3f}
dup{\f63 \u259\'3f} fire, ca s{\f63 \u259\'3f} nu ajungem �n aceast{\f63
\u259\'3f} negur{\f63 \u259\'3f} {\f63 \u351\'3f}i t{\f63 \u259\'3f}cere prea
grea {\f63 \u351\'3f}i s{\f63 \u259\'3f} ne bucur{\f63 \u259\'3f}m {\f63
\u351\'3f}i noi cu
sfin{\f63 \u355\'3f}ii de lumina {\f63 \u351\'3f}i de cuv�ntul {\f63
\u351\'3f}i de �n{\f63 \u355\'3f}elepciunea lui Dumnezeu, f{\f63
\u259\'3f}c�ndu-ne v{\f63 \u259\'3f}z{\f63 \u259\'3f}tori ai
slavei dumnezeie{\f63 \u351\'3f}ti {\f63 \u351\'3f}i auzitori {\f63 \u351\'3f}i
c�nt{\f63 \u259\'3f}re{\f63 \u355\'3f}i ai ei? Iar dac{\f63 \u259\'3f} prin iubire
am zdrobit viermele urii
bun{\f63 \u259\'3f}voie {\f63 \u351\'3f}i am alungat minciuna, ne-am
f{\f63 \u259\'3f}cut liberi de viermele acela arz{\f63 \u259\'3f}tor {\f63
\u351\'3f}i de
celelalte os�nde c�te apas{\f63 \u259\'3f} via{\f63 \u355\'3f}a noastr{\f63
\u259\'3f}.
\fi724 Dreapt{\f63 \u259\'3f} e judecata lui Dumnezeu! Nu afl{\f63
\u259\'3f}m ce n-am c{\f63 \u259\'3f}utat. Nu ni se deschide u{\f63
\u351\'3f}a
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei cerurilor, fiindc{\f63
\u259\'3f} n-am b{\f63 \u259\'3f}tut la u{\f63 \u351\'3f}a virtu{\f63
\u355\'3f}ilor cu fapta. Nu dob�ndim bucuria
bun{\f63 \u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor ve{\f63 \u351\'3f}nice,
fiindc{\f63 \u259\'3f} n-am cerut prin rug{\f63 \u259\'3f}ciune harul
cuno{\f63 \u351\'3f}tin{\f63 \u355\'3f}ei. Nu avem nicio
dragoste de cele dumnezeie{\f63 \u351\'3f}ti, de vreme ce ne-am lipit mintea de
cele p{\f63 \u259\'3f}m�nte{\f63 \u351\'3f}ti. Ba ne-am
stricat cu ele �ns{\f63 \u259\'3f}{\f63 \u351\'3f}i via{\f63 \u355\'3f}a
noastr{\f63 \u259\'3f}. C{\f63 \u259\'3f}ci acelea toate au pierit ca un
fum, iar cuv�ntul despre
os�ndirea lor nu va trece niciodat{\f63 \u259\'3f}.
\fi724 Acestea afl�ndu-le unii despre puterea drept{\f63 \u259\'3f}{\f63
\u355\'3f}ii dumnezeie{\f63 \u351\'3f}ti din cele ce le p{\f63 \u259\'3f}timesc -
s{\f63 \u259\'3f} scurtez cuv�ntul -, se vor �n{\f63 \u355\'3f}elege, poate, �ntre
ei. Dar ce voi ajunge eu, nenorocitul?! Pe
fapte sprijinindu-m{\f63 \u259\'3f}, voi n{\f63 \u259\'3f}d{\f63 \u259\'3f}jdui
s{\f63 \u259\'3f} scap de os�nd{\f63 \u259\'3f}, eu, cel pustiu de
toat{\f63 \u259\'3f} virtutea {\f63 \u351\'3f}i
cuno{\f63 \u351\'3f}tin{\f63 \u355\'3f}a? M{\f63 \u259\'3f} tem ca nu cumva,
legat de m�ini {\f63 \u351\'3f}i de picioare, s{\f63 \u259\'3f} fiu aruncat
�n p{\f63 \u259\'3f}m�ntul \par
}
170 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 neguros {\f63 \u351\'3f}i �ntunecat al �ntunericului ve{\f63
\u351\'3f}nic, unde nu este {\f63 \u351\'3f}i nu se poate vedea nicio lumin{\f63
\u259\'3f} {\f63 \u351\'3f}i
via{\f63 \u355\'3f}{\f63 \u259\'3f} de oameni, ca unul ce mi-am legat de
bun{\f63 \u259\'3f}voie prin patimi puterile lucr{\f63 \u259\'3f}toare ale
sufletului {\f63 \u351\'3f}i mi-am �mpiedicat pa{\f63 \u351\'3f}ii pe drumul
vie{\f63 \u355\'3f}uirii evanghelice. M{\f63 \u259\'3f} tem de ru{\f63
\u351\'3f}inea
�nfrico{\f63 \u351\'3f}at{\f63 \u259\'3f}, care nu va avea sf�r{\f63
\u351\'3f}it, de nu m{\f63 \u259\'3f} voi schimba lep{\f63 \u259\'3f}d�nd
multele mele r{\f63 \u259\'3f}ut{\f63 \u259\'3f}{\f63 \u355\'3f}i. M{\f63
\u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9313 \sl-273 \f20 \fs20 \cf0 tem de
pl�nsul {\f63 \u351\'3f}i lacrimile amare {\f63 \u351\'3f}i de scr�{\f63
\u351\'3f}nirea din{\f63 \u355\'3f}ilor; de nu m{\f63 \u259\'3f} voi trezi, fie
m{\f63 \u259\'3f}car {\f63 \u351\'3f}i mai
t�rziu, {\f63 \u351\'3f}i de nu m{\f63 \u259\'3f} voi scutura de somnul
nep{\f63 \u259\'3f}s{\f63 \u259\'3f}rii {\f63 \u351\'3f}i al leneviei {\f63
\u351\'3f}i nu voi dezbr{\f63 \u259\'3f}ca haina
murdar{\f63 \u259\'3f} a p{\f63 \u259\'3f}catului, �n loc de lumin{\f63
\u259\'3f} m{\f63 \u259\'3f} va a{\f63 \u351\'3f}tepta �ntunericul sigur, �n
loc de bucurie,
�ntristarea, �n loc de u{\f63 \u351\'3f}urare, chin {\f63 \u351\'3f}i str�mtorare.
{\f63 \u350\'3f}i ceea ce e mai jalnic {\f63 \u351\'3f}i, ca s{\f63 \u259\'3f} spun
drept,
r{\f63 \u259\'3f}u dec�t toate, lucrul care m{\f63 \u259\'3f} doare chiar
{\f63 \u351\'3f}i numai s{\f63 \u259\'3f}-1 spun, cu c�t mai mult s{\f63
\u259\'3f}-1
\u259\'3f}timesc - ai mil{\f63 \u259\'3f}, Hristoase, {\f63 \u351\'3f}i m{\f63
\u259\'3f} m�ntuie{\f63 \u351\'3f}te de aceast{\f63 \u259\'3f} durere! - e
desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea de Dumnezeu
{\f63 \u351\'3f}i de sfintele Lui puteri, {\f63 \u351\'3f}i �mpreuna-locuire
cu diavolul {\f63 \u351\'3f}i cu duhurile r{\f63 \u259\'3f}ut{\f63 \u259\'3f}
{\f63 \u355\'3f}ii, care r{\f63 \u259\'3f}m�ne
pururea, f{\f63 \u259\'3f}r{\f63 \u259\'3f} nadejde sa sc{\f63 \u259\'3f}p{\f63
\u259\'3f}m de asemenea cumplite rele. C{\f63 \u259\'3f}ci cei cu care am
ales prin
obi{\f63 \u351\'3f}nuin{\f63 \u355\'3f}ele noastre cele rele s{\f63 \u259\'3f}
fim �n veacul acesta, de bun{\f63 \u259\'3f}voie, cu ei vom fi
os�ndi{\f63 \u355\'3f}i s{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9313 \sl-273 \f20 \fs20 \cf0 fim,
precum se cuvine, �n mod necesar, f{\f63 \u259\'3f}r{\f63 \u259\'3f} s{\f63
\u259\'3f} voim, �n veacul viitor. {\f63 \u350\'3f}i ce e mai chinuitor {\f63
\u351\'3f}i
greu dec�t orice chin, s{\f63 \u259\'3f} fim pururea cu cei ce ne ur{\f63
\u259\'3f}sc {\f63 \u351\'3f}i pe care-i ur�m {\f63 \u351\'3f}i s{\f63 \u259\'3f}
nu fim f{\f63 \u259\'3f}r{\f63 \u259\'3f}
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9313 \sl-273 \f20 \fs20 \cf0 aceste
chinuri, ci numai cu ele; {\f63 \u351\'3f}i s{\f63 \u259\'3f} fim desp{\f63
\u259\'3f}r{\f63 \u355\'3f}i{\f63 \u355\'3f}i de Cel Care ne iube{\f63 \u351\'3f}te
{\f63 \u351\'3f}i pe Care-L iubim.
\u259\'3f}ci Dumnezeu nici nu e ur�t de cei judeca{\f63 \u355\'3f}i de El, o
dat{\f63 \u259\'3f} ce-i judec{\f63 \u259\'3f} drept, fiind {\f63 \u351\'3f}i
numindu-
prin fire iubire; nici nu ur{\f63 \u259\'3f}{\f63 \u351\'3f}te pe cei
judeca{\f63 \u355\'3f}i, c{\f63 \u259\'3f}ci e liber de orice patim{\f63
\u259\'3f}.
Crez�nd cu adev{\f63 \u259\'3f}rat, iubitule, c{\f63 \u259\'3f} vor fi acestea �n
chip nemincinos, s{\f63 \u259\'3f} nu fim f{\f63 \u259\'3f}r{\f63 \u259\'3f}
grij{\f63 \u259\'3f}
noi �n{\f63 \u351\'3f}ine, ci s{\f63 \u259\'3f} fugim cu toat{\f63 \u259\'3f}
str{\f63 \u259\'3f}duin{\f63 \u355\'3f}a, cu toat{\f63 \u259\'3f} puterea, c�t
avem vreme, de lumea
�n{\f63 \u351\'3f}el{\f63 \u259\'3f}toare {\f63 \u351\'3f}i de st{\f63
\u259\'3f}p�nitorul lumii! C{\f63 \u259\'3f}ci trece {\f63 \u351\'3f}i toate
cele din ea se ve{\f63 \u351\'3f}tejesc. Va veni, cu
adev{\f63 \u259\'3f}rat, timpul c�nd va suna o tr�mbi{\f63 \u355\'3f}{\f63
\u259\'3f} �nfrico{\f63 \u351\'3f}{\f63 \u259\'3f}toare, sco{\f63 \u355\'3f}�nd
sunet str{\f63 \u259\'3f}in; {\f63 \u351\'3f}i tot ce vedem
desface, c{\f63 \u259\'3f}z�nd din r�nduiala ce se vede acum. {\f63
\u350\'3f}i lumea v{\f63 \u259\'3f}zut{\f63 \u259\'3f} va trece, primindu-
{\f63 \u351\'3f}i
sf�r{\f63 \u351\'3f}itul. {\f63 \u350\'3f}i se va ar{\f63 \u259\'3f}ta lumea celor
cugetate, ascunse acum, descoperind tainele cele cu totul
str{\f63 \u259\'3f}ine ochilor {\f63 \u351\'3f}i urechilor {\f63 \u351\'3f}i
�n{\f63 \u355\'3f}elegerii. {\f63 \u350\'3f}i tr�mbi{\f63 \u355\'3f}a care va suna
la porunca dumnezeiasc{\f63 \u259\'3f} va
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9313 \sl-273 \f20 \fs20 \cf0 scula
din moarte nenum{\f63 \u259\'3f}rate milioane de trupuri omene{\f63
\u351\'3f}ti, deodat{\f63 \u259\'3f}, ca dintr-un somn,
aduc�ndu-le la cercetare. Iar Dumnezeu va da fiec{\f63 \u259\'3f}ruia
r{\f63 \u259\'3f}spl{\f63 \u259\'3f}tirile drepte ale celor f{\f63
\u259\'3f}cute �n
fie bune, fie rele, d�nd tuturor marea {\f63 \u351\'3f}i �nfrico{\f63 \u351\'3f}
{\f63 \u259\'3f}toarea {\f63 \u351\'3f}i cea din urm{\f63 \u259\'3f} �ncheiere.
Deci,
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9313 \sl-273 \f20 \fs20 \cf0 fie ca
noi to{\f63 \u355\'3f}i s{\f63 \u259\'3f} avem ne�ncetat �naintea ochilor frica
m�ntuitoare de gheen{\f63 \u259\'3f} {\f63 \u351\'3f}i cinstita dorire
�mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}iei cerurilor - c{\f63
\u259\'3f}ci, propriu-zis, prin am�ndou{\f63 \u259\'3f} se spune
acela{\f63 \u351\'3f}i lucru, Dumnezeu
{\f63 \u351\'3f}i numindu-Se totul �n toate, dup{\f63 \u259\'3f} cum fiecare are
�nsu{\f63 \u351\'3f}irea virtu{\f63 \u355\'3f}ii sau a p{\f63 \u259\'3f}catului;
frica,
c{\f63 \u259\'3f} ea ne face s{\f63 \u259\'3f} ne �nfr�n{\f63 \u259\'3f}m
{\f63 \u351\'3f}i s{\f63 \u259\'3f} ne oprim de la rele; dorirea, pentru
c{\f63 \u259\'3f} ea ne
�ndeamn{\f63 \u259\'3f} cu veselie la prisosin{\f63 \u355\'3f}a �n faptele bune".
{\dn006 \fs10 965 }
Cuget�nd la sf�r{\f63 \u351\'3f}itul lumii, s{\f63 \u259\'3f} nu ne
dezn{\f63 \u259\'3f}d{\f63 \u259\'3f}jduim pentru m�ntuirea noastr{\f63
\u259\'3f}, ci frica
judecat{\f63 \u259\'3f} {\f63 \u351\'3f}i de iad s-o cump{\f63 \u259\'3f}nim cu
n{\f63 \u259\'3f}dejdea �n mila lui Dumnezeu, cu dorirea bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ilor
dumnezeie{\f63 \u351\'3f}ti {\f63 \u351\'3f}i cu a{\f63 \u351\'3f}teptarea
�ncrez{\f63 \u259\'3f}toare a �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63
\u355\'3f}iei ce va sa fie! S{\f63 \u259\'3f} ne aducem
\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9313 \sl-273 \f20 \fs20 \cf0 aminte
de acest cuv�nt al Domnului c{\f63 \u259\'3f}tre Sf�ntul Siluan: {\f63
\u8222\'3f}{\f63 \u322\'3f}ine-{\f63 \u355\'3f}i mintea �n iad {\f63
\u351\'3f}i nu
dezn{\f63 \u259\'3f}d{\f63 \u259\'3f}jdui!"{\dn006 \fs10 966 }\par
}
\cf0 4. Noutatea deplin{\b0 {\f63 \u259\'3f}}{\b0 {\f63 \u351\'3f}}i minunat{\b0
{\f63 \u259\'3f}} a cre{\b0 {\f63 \u351\'3f}}tinismului \par
}
\fs20 \cf0 Atitudinea cre{\f63 \u351\'3f}tinismului se deosebe{\f63 \u351\'3f}te
de cea a �n{\f63 \u355\'3f}elep{\f63 \u355\'3f}ilor din Antichitate, epicurei

stoici, pentru care moartea �n sine era subiect de filosofare {\f63
\u351\'3f}i de specula{\f63 \u355\'3f}ii folosite drept
antidot al fricii. Ea se deosebe{\f63 \u351\'3f}te {\f63 \u351\'3f}i de
atitudinea general{\f63 \u259\'3f} a civiliza{\f63 \u355\'3f}iei noastre,
pentru care
moartea este aproape un subiect tabu.
\fi720 Cre{\f63 \u351\'3f}tinismul �nva{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63
\u259\'3f} n-avem a ne teme de moarte; ea e doar prag {\f63 \u351\'3f}i trecere la
o alt{\f63 \u259\'3f} \par
}
\cf0 Epistole,{\i0 I,}{\i0 PG}{\i0 91,}{\i0 384D-392A. }
{\i0 C�t}{\i0 prive{\f63 \u351\'3f}te}{\i0 �n{\f63 \u355\'3f}elesul}{\i0
acestui}{\i0 cuv�nt,}{\i0 vezi}{\i0 lucrarea}{\i0 noastr{\f63 \u259\'3f}:}
Saint Siloitane de l'Athos,{\i0 Paris,}{\i0 2001,}{\i0 cap.}{\i0 I. }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 via{\f63 \u355\'3f}{\f63 \u259\'3f}, {\f63 \u351\'3f}i ochii
credin{\f63 \u355\'3f}ei o v{\f63 \u259\'3f}d ca binecuv�ntare, ca una ce
ne izb{\f63 \u259\'3f}ve{\f63 \u351\'3f}te de str�mtorarea {\f63 \u351\'3f}i
r{\f63 \u259\'3f}utatea astei vie{\f63 \u355\'3f}i, urc�ndu-ne la via{\f63
\u355\'3f}a cea bun{\f63 \u259\'3f}.
\fi720 Trecerea �ns{\f63 \u259\'3f} e grea {\f63 \u351\'3f}i plin{\f63
\u259\'3f} de trud{\f63 \u259\'3f}; desp{\f63 \u259\'3f}r{\f63 \u355\'3f}irea
de trup {\f63 \u351\'3f}i de lume se face cu mare
\par}{\phpg\posx1416\pvpg\posy1133\absw9441\absh11801 \sl-273 \f20 \fs20 \cf0 chin,
mai cu seam{\f63 \u259\'3f} pentru cel alipit de ele. La cap{\f63 \u259\'3f}tul
caii, nu {\f63 \u351\'3f}tim ce ne-a{\f63 \u351\'3f}teapt{\f63 \u259\'3f}: fericire
ori
\par}{\phpg\posx1416\pvpg\posy1133\absw9441\absh11801 \sl-273 \f20 \fs20 \cf0 chin.
{\f63 \u350\'3f}i totul at�rn{\f63 \u259\'3f} de cum vom fi afla{\f63 \u355\'3f}i
�n ceasul mor{\f63 \u355\'3f}ii. De aceea spune Sf�ntul Ioan Gur{\f63 \u259\'3f}
Aur: {\f63 \u8222\'3f}Nu-i r{\f63 \u259\'3f}u s{\f63 \u259\'3f} mori; r{\f63
\u259\'3f}u este s{\f63 \u259\'3f} mori r{\f63 \u259\'3f}u!"{\dn006 \fs10 967 }
\cf0 \fi720 Via{\f63 \u355\'3f}a omului pe acest p{\f63 \u259\'3f}m�nt este
scurt{\f63 \u259\'3f} {\f63 \u351\'3f}i se �mpu{\f63 \u355\'3f}ineaz{\f63
\u259\'3f} pe zi ce trece. Via{\f63 \u355\'3f}a de
dincolo �ns{\f63 \u259\'3f}, nu are sf�r{\f63 \u351\'3f}it. A{\f63 \u351\'3f}a cum
trece pragul mor{\f63 \u355\'3f}ii, a{\f63 \u351\'3f}a intr{\f63 \u259\'3f} omul �n
ve{\f63 \u351\'3f}nicie, la cap{\f63 \u259\'3f}tul
veacurilor.{\dn006 \fs10 968} De aceea el trebuie s{\f63 \u259\'3f} se
g{\f63 \u259\'3f}teasc{\f63 \u259\'3f} de ve{\f63 \u351\'3f}nicia care-i
st{\f63 \u259\'3f} �nainte, neprecupe{\f63 \u355\'3f}ind
osteneal{\f63 \u259\'3f} {\f63 \u351\'3f}i timp. {\f63 \u8222\'3f}In vremea de
acum - spune Sf�ntul Grigorie de Nazianz - de un singur
s{\f63 \u259\'3f} ne �ngrijim: de ie{\f63 \u351\'3f}irea noastr{\f63 \u259\'3f} din
aceast{\f63 \u259\'3f} lume; doar la ea s{\f63 \u259\'3f} ne g�ndim {\f63
\u351\'3f}i pentru ea
s{\f63 \u259\'3f} ne preg{\f63 \u259\'3f}tim!", �n ceasul mor{\f63 \u355\'3f}ii nu-
i vreme de g�ndire {\f63 \u351\'3f}i g{\f63 \u259\'3f}tire; preg{\f63
\u259\'3f}tirea este lucrarea unei
vie{\f63 \u355\'3f}i �ntregi, clip{\f63 \u259\'3f} de clip{\f63 \u259\'3f}.
{\f63 \u350\'3f}i a{\f63 \u351\'3f}a cum candela nu poate da lumin{\f63 \u259\'3f}
f{\f63 \u259\'3f}r{\f63 \u259\'3f} untdelemn, cre{\f63 \u351\'3f}tinul
poate intra �n �mp{\f63 \u259\'3f}r{\f63 \u259\'3f}{\f63 \u355\'3f}ie f{\f63
\u259\'3f}r{\f63 \u259\'3f} {\f63 \u8222\'3f}untdelemnul faptelor bune". De aceea,
trebuie sa vegheze ca
�ntotdeauna s{\f63 \u259\'3f} aib{\f63 \u259\'3f} acest untdelemn, ca
s{\f63 \u259\'3f} nu se asemene c�ndva fecioarelor celor nebune,
n-au fost primite �n c{\f63 \u259\'3f}mara de nunt{\f63 \u259\'3f} (Mt. 25, 1-
13). {\f63 \u8222\'3f}De aceea trebuie s{\f63 \u259\'3f} ne agonisim
pe p{\f63 \u259\'3f}m�nt untdelemn, ca s{\f63 \u259\'3f} ne fie de folos dincolo,
c�nd ne va veni vremea. Nu-i acela
timpul str�ngerii, ci acesta! Dincolo, ai nevoie de mult untdelemn!", spune Sfantul
Ioan Gur{\f63 \u259\'3f}
Aur. De aceea M�ntuitorul, t�lcuind El Insu{\f63 \u351\'3f}i pilda, ne �ndeamn{\f63
\u259\'3f}:{\i {\f63 \u8222\'3f}Priveghea}{\f63 \u355\'3f}{\i i,}{\i dar,}{\i c}
{\f63 \u259\'3f}{\i nu }
\u351\'3f}{\i ti}{\f63 \u355\'3f}{\i i}{\i ziua,}{\i nici}{\i ceasul!"} (Mt. 25,
13).
\fi724 Preg{\f63 \u259\'3f}tirea pentru via{\f63 \u355\'3f}a cea ve{\f63
\u351\'3f}nic{\f63 \u259\'3f} nu se face a{\f63 \u351\'3f}adar �ntr-o
clipit{\f63 \u259\'3f} {\f63 \u351\'3f}i nu-i de ajuns
t�nguirea din ceasul mor{\f63 \u355\'3f}ii - de{\f63 \u351\'3f}i c{\f63
\u259\'3f}in{\f63 \u355\'3f}a {\f63 \u351\'3f}i �ntoarcerea omului la Dumnezeu �n
ceasul din urm{\f63 \u259\'3f}
�{\f63 \u351\'3f}i au {\f63 \u351\'3f}i ele pre{\f63 \u355\'3f}ul lor. Ea
este lucrare de fiecare clip{\f63 \u259\'3f}, de-a lungul �ntregii noastre
vie{\f63 \u355\'3f}i,
�ntemeiat{\f63 \u259\'3f} pe credin{\f63 \u355\'3f}{\f63 \u259\'3f}, n{\f63
\u259\'3f}dejde {\f63 \u351\'3f}i iubire. Este cur{\f63 \u259\'3f}{\f63
\u355\'3f}ire de r{\f63 \u259\'3f}utate, de p{\f63 \u259\'3f}cate {\f63 \u351\'3f}i
de patimi, adic{\f63 \u259\'3f}
tot ce ne {\f63 \u355\'3f}ine alipi{\f63 \u355\'3f}i de trup {\f63 \u351\'3f}i de
aceast{\f63 \u259\'3f} lume; este osteneal{\f63 \u259\'3f} pentru dob�ndirea
virtu{\f63 \u355\'3f}ilor,
care ne alipim de Dumnezeu, �mplinindu-I poruncile. {\f63 \u350\'3f}i numai
a{\f63 \u351\'3f}a vom fi afla{\f63 \u355\'3f}i f{\f63 \u259\'3f}r{\f63 \u259\'3f}
de
vin{\f63 \u259\'3f} la Judecat{\f63 \u259\'3f} {\f63 \u351\'3f}i vrednici de
a ne s{\f63 \u259\'3f}l{\f63 \u259\'3f}{\f63 \u351\'3f}lui al{\f63
\u259\'3f}turi de Dumnezeu, �mpreun{\f63 \u259\'3f} cu sfin{\f63 \u355\'3f}ii
{\f63 \u351\'3f}i
puterile cele cere{\f63 \u351\'3f}ti.
\cf0 \fi720 Pentru ca s{\f63 \u259\'3f} fie unit �n ve{\f63 \u351\'3f}nicie cu
Hristos �n Duhul Sfant, iar prin El cu Tat{\f63 \u259\'3f}l, viind
via{\f63 \u355\'3f}{\f63 \u259\'3f} dumnezeiasc{\f63 \u259\'3f}, �mp{\f63
\u259\'3f}rt{\f63 \u259\'3f}{\f63 \u351\'3f}indu-se de bun{\f63
\u259\'3f}t{\f63 \u259\'3f}{\f63 \u355\'3f}ile cele dumnezeie{\f63 \u351\'3f}ti
{\f63 \u351\'3f}i de dumnezeiasca
fericire, omul trebuie �nc{\f63 \u259\'3f} din aceast{\f63 \u259\'3f} lume
s{\f63 \u259\'3f} se uneasc{\f63 \u259\'3f} cu Hristos {\f63 \u351\'3f}i s{\f63
\u259\'3f} se asemene Lui, pe
�i st{\f63 \u259\'3f} �n putin{\f63 \u355\'3f}{\f63 \u259\'3f}. C{\f63
\u259\'3f}ci via{\f63 \u355\'3f}{\f63 \u259\'3f} ve{\f63 \u351\'3f}nic{\f63
\u259\'3f} la Dumnezeu nu putem afla, dec�t �n Hristos {\f63 \u351\'3f}i
prin
Hristos, dup{\f63 \u259\'3f} cum st{\f63 \u259\'3f} scris:{\i {\f63
\u8222\'3f}Dumnezeu}{\i ne-a}{\i dat}{\i via}{\f63 \u355\'3f}{\f63 \u259\'3f}{\i
ve}{\f63 \u351\'3f}{\i nic}{\f63 \u259\'3f} {\f63 \u351\'3f}{\i i}{\i aceast}{\f63
\u259\'3f}{\i via}{\f63 \u355\'3f}{\f63 \u259\'3f}{\i este}{\i �ntru}{\i Fiul }
S}{\f63 \u259\'3f}{\i u.}{\i Cel}{\i ce}{\i are}{\i pe}{\i Fiul,}{\i are}{\i
via}{\f63 \u355\'3f}{\i a:}{\i cel}{\i ce}{\i nu}{\i are}{\i pe}{\i Fiul}{\i
lui}{\i Dumnezeu,}{\i nu}{\i are}{\i via}{\f63 \u355\'3f}{\f63 \u259\'3f}
{\i !"} (I In. 5,
12).
\fi724 Iar aceast{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} h{\f63
\u259\'3f}r{\f63 \u259\'3f}zit{\f63 \u259\'3f} nou{\f63 \u259\'3f} nu e doar o
biat{\f63 \u259\'3f} via{\f63 \u355\'3f}{\f63 \u259\'3f} omeneasc{\f63
\u259\'3f}, pe care am putea
singuri s{\f63 \u259\'3f} ne-o croim; ci e dumnezeiesc-omeneasc{\f63 \u259\'3f}
{\f63 \u351\'3f}i n-o putem tr{\f63 \u259\'3f}i a{\f63 \u351\'3f}a cum se cuvine,
dec�t
�mpreuna-lucrare a slabelor noastre puteri omene{\f63 \u351\'3f}ti cu harul
dumnezeiesc, primit �n
Biseric{\f63 \u259\'3f}, prin Sfintele Taine.
\cf0 \fi720 Via{\f63 \u355\'3f}a ve{\f63 \u351\'3f}nic{\f63 \u259\'3f},
propov{\f63 \u259\'3f}duit{\f63 \u259\'3f} de cre{\f63 \u351\'3f}tinism,
reprezint{\f63 \u259\'3f} biruirea �n toate chipurile a
naturii c{\f63 \u259\'3f}zute - c{\f63 \u259\'3f}lcarea peste desp{\f63
\u259\'3f}r{\f63 \u355\'3f}irea dintre duh {\f63 \u351\'3f}i trup, izb{\f63
\u259\'3f}virea c{\f63 \u259\'3f}rnii de putreziciune,
ie{\f63 \u351\'3f}irea din �ngust{\f63 \u259\'3f}rile materiei, cov�r{\f63
\u351\'3f}irea timpului -, care se s{\f63 \u259\'3f}v�r{\f63 \u351\'3f}e{\f63
\u351\'3f}te prin �nviere.
\fi720 Numai cre{\f63 \u351\'3f}tinismul pune �naintea omului o astfel de
biruin{\f63 \u355\'3f}{\f63 \u259\'3f}. Toate celelalte credin{\f63 \u355\'3f}e
�nva{\f63 \u355\'3f}{\f63 \u259\'3f} c{\f63 \u259\'3f}, murind, el �{\f63
\u351\'3f}i pierde pentru totdeauna trupul cu care a vie{\f63 \u355\'3f}uit pe
p{\f63 \u259\'3f}m�nt {\f63 \u351\'3f}i c{\f63 \u259\'3f} doar
sufletul s{\f63 \u259\'3f}u vie{\f63 \u355\'3f}uie{\f63 \u351\'3f}te ve{\f63
\u351\'3f}nic; sau c{\f63 \u259\'3f}, prin repetate re�ncarn{\f63
\u259\'3f}ri, se �ntoarce �n alte {\f63 \u351\'3f}i alte \par
}
Ioan Gur{\f63 \u259\'3f} de Aur,{\i Omilii}{\i la}{\i Matei,} XXXV, l.
A{\f63 \u351\'3f}a cum {\f63 \u351\'3f}i st{\f63 \u259\'3f} �n scris �n Sf�nta
Scriptur{\f63 \u259\'3f}:{\i {\f63 \u8222\'3f}Intru}{\i ce}{\i te}{\i voi}{\i
afla,}{\i �ntru}{\i aceea}{\i te}{\i voi} {\f63 \u351\'3f}{\i i}{\i judeca!"}.
\par
}
172 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 trupuri, av�nd s{\f63 \u259\'3f} �ndure iar{\f63 \u259\'3f} {\f63 \u351\'3f}i
iar{\f63 \u259\'3f} acelea{\f63 \u351\'3f}i rele {\f63 \u351\'3f}i m{\f63
\u259\'3f}rginiri �n toat{\f63 \u259\'3f} aceast{\f63 \u259\'3f} �n{\f63
\u351\'3f}iruire de vie{\f63 \u355\'3f}i.
Aceste religii{\i lezeaz}{\f63 \u259\'3f} �n acela{\f63 \u351\'3f}i timp natura
omului, care, dac{\f63 \u259\'3f}-{\f63 \u351\'3f}i pierde trupul, �{\f63
\u351\'3f}i pierde
integritatea, c�t {\f63 \u351\'3f}i persoana lui - negat{\f63 \u259\'3f} prin
re�ncarnare. Pe de alt{\f63 \u259\'3f} parte, pentru religiile
extrem-orientale, via{\f63 \u355\'3f}a de dup{\f63 \u259\'3f} moarte nu este
propriu-zis o via{\f63 \u355\'3f}{\f63 \u259\'3f} ve{\f63 \u351\'3f}nic{\f63
\u259\'3f}, ci o suit{\f63 \u259\'3f} de
existen{\f63 \u355\'3f}e succesive supuse ciclului re�ncarn{\f63 \u259\'3f}rilor,
omul reintr�nd la nesf�r{\f63 \u351\'3f}it �n noi {\f63 \u351\'3f}i noi lumi
care nu poate nicic�nd s{\f63 \u259\'3f} ias{\f63 \u259\'3f}.
\cf0 \fi720 Viziunea cre{\f63 \u351\'3f}tin{\f63 \u259\'3f} asupra vie{\f63
\u355\'3f}ii de dup{\f63 \u259\'3f} moarte se �ntemeiaz{\f63 \u259\'3f} pe acest
lucru cu totul
unic, nou {\f63 \u351\'3f}i minunat, pe care nu-1 afl{\f63 \u259\'3f}m �n nicio
alt{\f63 \u259\'3f} religie, anume �nvierea lui Hristos,
Domnul nostru, Care, Insu{\f63 \u351\'3f}i Dumnezeu fiind {\f63 \u351\'3f}i firea
noastr{\f63 \u259\'3f} omeneasc{\f63 \u259\'3f} �ntreag{\f63 \u259\'3f} asupra Sa
lu�nd-o {\f63 \u351\'3f}i cu firea dumnezeiasc{\f63 \u259\'3f} unind-o, a d{\f63
\u259\'3f}ruit tuturor oamenilor puterea de a �nvia {\f63 \u351\'3f}i de a
uni pururea cu Dumnezeu, cu �ntreaga lor f{\f63 \u259\'3f}ptur{\f63
\u259\'3f}. De aceea, cei ce se unesc cu El {\f63 \u351\'3f}i
vie{\f63 \u355\'3f}uiesc �n El, �n trupul S{\f63 \u259\'3f}u tainic, care este
Biserica, se vor bucura ve{\f63 \u351\'3f}nic, cu sufletul lor
curat {\f63 \u351\'3f}i trupul �nnoit, de preafericita via{\f63 \u355\'3f}{\f63
\u259\'3f} dumnezeiasc{\f63 \u259\'3f} {\f63 \u351\'3f}i harurile Sale.
\fi724 Drept �ncheiere, socotim c{\f63 \u259\'3f} nu poate fi nimic mai potrivit
dec�t s{\f63 \u259\'3f}-1 l{\f63 \u259\'3f}s{\f63 \u259\'3f}m pe Sfantul
cu Gura de Aur s{\f63 \u259\'3f} rosteasc{\f63 \u259\'3f} imnul de laud{\f63
\u259\'3f} al minunatei biruin{\f63 \u355\'3f}e a lui Hristos asupra
mor{\f63 \u355\'3f}ii, prin care li s-a dat tuturor oamenilor n{\f63
\u259\'3f}dejdea vie{\f63 \u355\'3f}ii ve{\f63 \u351\'3f}nice {\f63 \u351\'3f}i
fericite �n Dumnezeu,
\par}{\phpg\posx1416\pvpg\posy1133\absw10021\absh11774 \sl-273 \f20 \fs20 \cf0 imn
care r{\f63 \u259\'3f}sun{\f63 \u259\'3f} �n bisericile ortodoxe �n luminoasa
noapte a Pa{\f63 \u351\'3f}tilor:
\fi720 {\i {\f63 \u8222\'3f}De}{\i este}{\i cineva}{\i credincios} {\f63
\u351\'3f}{\i i}{\i iubitor}{\i de}{\i Dumnezeu,}{\i s}{\f63 \u259\'3f}{\i
se}{\i bucure}{\i de}{\i acest}{\i praznic }
frumos} {\f63 \u351\'3f}{\i i}{\i luminat!}{\i De}{\i este}{\i cineva}{\i
slug}{\f63 \u259\'3f}{\i �n}{\f63 \u355\'3f}{\i eleapt}{\f63 \u259\'3f}{\i ,}{\i
s}{\f63 \u259\'3f}{\i intre,}{\i bucur�ndu-se,}{\i �ntru}{\i bucuria }
Domnului}{\i s}{\f63 \u259\'3f}{\i u!}{\i De}{\i s-a}{\i ostenit}{\i
cineva}{\i postind,}{\i s}{\f63 \u259\'3f}{\i -}{\f63 \u351\'3f}{\i i}{\i ia}
{\i acum}{\i r}{\f63 \u259\'3f}{\i splata!}{\i De}{\i a}{\i lucrat}{\i
cineva}{\i din }
ceasul}{\i cel}{\i dint�i,}{\i s}{\f63 \u259\'3f}{\i -}{\f63 \u351\'3f}{\i i}
{\i primeasc}{\f63 \u259\'3f}{\i ast}{\f63 \u259\'3f}{\i zi}{\i plata}{\i
cea}{\i dreapt}{\f63 \u259\'3f}{\i !}{\i De}{\i a}{\i venit}{\i cineva}
{\i dup}{\f63 \u259\'3f}{\i ceasul}{\i al }
treilea,}{\i mul}{\f63 \u355\'3f}{\i umind,}{\i s}{\f63 \u259\'3f}{\i pr}
{\f63 \u259\'3f}{\i znuiasc}{\f63 \u259\'3f}{\i !}{\i De}{\i a}{\i ajuns}{\i
cineva}{\i dup}{\f63 \u259\'3f}{\i ceasul}{\i al} {\f63 \u351\'3f}{\i
aselea,}{\i s}{\f63 \u259\'3f}{\i nu}{\i se }
�ndoiasc}{\f63 \u259\'3f}{\i nicidecum,}{\i c}{\f63 \u259\'3f}{\i ci}{\i de}
{\i nimic}{\i nu}{\i se}{\i va}{\i p}{\f63 \u259\'3f}{\i gubi!}{\i De}
{\i a}{\i �nt�rziat}{\i cineva}{\i p�n}{\f63 \u259\'3f}{\i �n}{\i
ceasul}{\i al }
nou}{\f63 \u259\'3f}{\i lea,}{\i s}{\f63 \u259\'3f}{\i se}{\i apropie,}{\i
nicidecum}{\i �ndoindu-se!}{\i De}{\i a}{\i ajuns}{\i cineva}{\i
abia}{\i �n}{\i ceasul}{\i al }
unsprezecelea,}{\i s}{\f63 \u259\'3f}{\i nu}{\i se}{\i team}{\f63
\u259\'3f}{\i din}{\i pricina}{\i �nt�rzierii,}{\i c}{\f63 \u259\'3f}{\i
ci}{\i darnic}{\i fiind}{\i St}{\f63 \u259\'3f}{\i p�nul,}{\i prime}
{\f63 \u351\'3f}{\i te}{\i pe }
cel}{\i din}{\i urm}{\f63 \u259\'3f}{\i ca} {\f63 \u351\'3f}{\i i}{\i pe}{\i
cel}{\i dint�i,}{\i odihne}{\f63 \u351\'3f}{\i te}{\i pe}{\i "cel}{\i din}{\i
al}{\i unsprezecelea}{\i ceas,}{\i ca} {\f63 \u351\'3f}{\i i}{\i pe}{\i
cel}{\i ce}{\i a }
lucrat}{\i din}{\i ceasul}{\i dint�i;} {\f63 \u351\'3f}{\i i}{\i pe}{\i
cel}{\i de}{\i pe}{\i urm}{\f63 \u259\'3f}{\i miluie}{\f63 \u351\'3f}{\i
te,} {\f63 \u351\'3f}{\i i}{\i pe}{\i cel}{\i dint�i}{\i m�ng�ie;}
{\f63 \u351\'3f}{\i i}{\i aceluia }
pl}{\f63 \u259\'3f}{\i te}{\f63 \u351\'3f}{\i te,} {\f63 \u351\'3f}{\i i}{\i
acestuia}{\i d}{\f63 \u259\'3f}{\i ruie}{\f63 \u351\'3f}{\i te;} {\f63
\u351\'3f}{\i i}{\i faptele}{\i le}{\i prime}{\f63 \u351\'3f}{\i te,}
{\f63 \u351\'3f}{\i i}{\i g�ndul}{\i �l} {\f63 \u355\'3f}{\i ine}{\i �n}{\i
seam}{\f63 \u259\'3f}{\i ;} {\f63 \u351\'3f}{\i i}{\i lucrul}{\i �l }
pre}{\f63 \u355\'3f}{\i uie}{\f63 \u351\'3f}{\i te,} {\f63 \u351\'3f}{\i i}{\i
voin}{\f63 \u355\'3f}{\i a}{\i o}{\i laud}{\f63 \u259\'3f}{\i ! }
\fi720 {\i Pentru}{\i aceasta,}{\i intra}{\f63 \u355\'3f}{\i i}{\i to}
{\f63 \u355\'3f}{\i i}{\i �ntru}{\i bucuria}{\i Domnului}{\i nostru:}
{\f63 \u351\'3f}{\i i}{\i cei}{\i dint�i,} {\f63 \u351\'3f}{\i i}{\i cei}{\i
de-al }
doilea,}{\i lua}{\f63 \u355\'3f}{\i i}{\i plata!}{\i Boga}{\f63 \u355\'3f}{\i
ii} {\f63 \u351\'3f}{\i i}{\i s}{\f63 \u259\'3f}{\i racii,}{\i �mpreun}{\f63
\u259\'3f}{\i bucura}{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}{\i !}{\i Cei}{\i
ce}{\i v-a}{\f63 \u355\'3f}{\i i}{\i �nfr�nat} {\f63 \u351\'3f}{\i i}{\i cei}{\i
lene}{\f63 \u351\'3f}{\i i, }
cinsti}{\f63 \u355\'3f}{\i i}{\i ziua!}{\i Cei}{\i ce}{\i a}{\f63 \u355\'3f}{\i
i}{\i postit} {\f63 \u351\'3f}{\i i}{\i cei}{\i ce}{\i n-a}{\f63 \u355\'3f}{\i
i}{\i postit,}{\i veseli}{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}{\i ast}
{\f63 \u259\'3f}{\i zi!}{\i Masa}{\i e}{\i plin}{\f63 \u259\'3f}{\i ;}{\i
ospata}{\f63 \u355\'3f}{\i i-v}{\f63 \u259\'3f}
to}{\f63 \u355\'3f}{\i i!}{\i Vi}{\f63 \u355\'3f}{\i elul}{\i este}{\i
mult;}{\i nimeni}{\i s}{\f63 \u259\'3f}{\i nu}{\i ias}{\f63 \u259\'3f}
{\i fl}{\f63 \u259\'3f}{\i m�nd!}{\i Gusta}{\f63 \u355\'3f}{\i i}{\i to}
{\f63 \u355\'3f}{\i i}{\i din}{\i osp}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ul}
{\i credin}{\f63 \u355\'3f}{\i ei; }
�mp}{\f63 \u259\'3f}{\i rt}{\f63 \u259\'3f}{\f63 \u351\'3f}{\i i}{\f63 \u355\'3f}
{\i i-v}{\f63 \u259\'3f}{\i to}{\f63 \u355\'3f}{\i i}{\i din}{\i bog}{\f63
\u259\'3f}{\f63 \u355\'3f}{\i ia}{\i bun}{\f63 \u259\'3f}{\i t}{\f63 \u259\'3f}
{\f63 \u355\'3f}{\i ii!}{\i S}{\f63 \u259\'3f}{\i nu}{\i se}{\i pl�ng}{\f63
\u259\'3f}{\i nimeni}{\i de}{\i lips}{\f63 \u259\'3f}{\i ,}{\i c}{\f63
\u259\'3f}{\i s-a}{\i ar}{\f63 \u259\'3f}{\i tat }
�mp}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\f63 \u355\'3f}{\i ia}{\i cea}{\i
de}{\i ob}{\f63 \u351\'3f}{\i te!}{\i Nimeni}{\i s}{\f63 \u259\'3f}{\i nu}
{\i se}{\i t�nguiasc}{\f63 \u259\'3f}{\i pentru}{\i p}{\f63 \u259\'3f}{\i
cate,}{\i c}{\f63 \u259\'3f}{\i din}{\i morm�nt}{\i iertare}{\i a }
r}{\f63 \u259\'3f}{\i s}{\f63 \u259\'3f}{\i rit!}{\i Nimeni}{\i s}{\f63
\u259\'3f}{\i nu}{\i se}{\i team}{\f63 \u259\'3f}{\i de}{\i moarte,}{\i
c}{\f63 \u259\'3f}{\i ne-a}{\i izb}{\f63 \u259\'3f}{\i vit}{\i pe}{\i noi}
{\i moartea}{\i M�ntuitorului;}{\i a }
stins-o}{\i pe}{\i ea}{\i Cel}{\i Ce}{\i a}{\i fost} {\f63 \u355\'3f}{\i
inut}{\i de}{\i ea!}{\i Pr}{\f63 \u259\'3f}{\i dat-a}{\i iadul}{\i Cel}{\i
Ce}{\i S-a}{\i pogor�t}{\i la}{\i iad;}{\i umplutu-1-a }
de}{\i am}{\f63 \u259\'3f}{\i r}{\f63 \u259\'3f}{\i ciune,}{\i fiindc}{\f63
\u259\'3f}{\i a}{\i gustat}{\i din}{\i trupul}{\i Lui!} {\f63 \u350\'3f}
{\i i}{\i aceasta}{\i mai}{\i �nainte}{\i �n}{\f63 \u355\'3f}{\i eleg�nd-o}
{\i Isaia,}{\i a }
strigat:}{\i �Iadul,}{\i zice,}{\i s-a}{\i am}{\f63 \u259\'3f}{\i r�t�,}{\i
�nt�mpin�ndu-Te}{\i pe}{\i Tine}{\i jos;}{\i am}{\f63 \u259\'3f}{\i r�tu-s-a,}
{\i c}{\f63 \u259\'3f}{\i s-a}{\i stricat! }
S-a}{\i am}{\f63 \u259\'3f}{\i r�t,}{\i ca}{\i a}{\i fost}{\i batjocorit;}{\i
s-a}{\i am}{\f63 \u259\'3f}{\i r�t,}{\i c}{\f63 \u259\'3f}{\i a}{\i fost}{\i
omor�t;}{\i s-a}{\i am}{\f63 \u259\'3f}{\i r�t,}{\i c}{\f63 \u259\'3f}{\i s-a}
{\i surpat;}{\i s-a }
am}{\f63 \u259\'3f}{\i r�t,}{\i c}{\f63 \u259\'3f}{\i a}{\i fost}{\i legat.}
{\i A}{\i primit}{\i un}{\i trup,} {\f63 \u351\'3f}{\i i}{\i de}{\i
Dumnezeu}{\i a}{\i fost}{\i lovit.}{\i A}{\i primit}{\i p}{\f63 \u259\'3f}
{\i m�nt} {\f63 \u351\'3f}{\i i}{\i s-a }
�nt�lnit}{\i cu}{\i cerul.}{\i A}{\i primit}{\i ceea}{\i ce}{\i
vedea} {\f63 \u351\'3f}{\i i}{\i a}{\i c}{\f63 \u259\'3f}{\i zut}{\i prin}
{\i ceea}{\i ce}{\i nu}{\i vedea.}{\i Unde-}{\f63 \u355\'3f}{\i i}{\i
este, }
moarte,}{\i boldul?}{\i Unde-}{\f63 \u355\'3f}{\i i}{\i este,}{\i iadule,}{\i
biruin}{\f63 \u355\'3f}{\i a?}{\i Inviat-a}{\i Hristos} {\f63 \u351\'3f}{\i i}{\i
tu}{\i ai}{\i fost}{\i nimicit!}{\i Sculatu-S- }
a}{\i Hristos} {\f63 \u351\'3f}{\i i}{\i au}{\i c}{\f63 \u259\'3f}{\i zut}
{\i diavolii,}{\i �nviat-a}{\i Hristos} {\f63 \u351\'3f}{\i i}{\i se}{\i
bucur}{\f63 \u259\'3f}{\i �ngerii,}{\i �nviat-a}{\i Hristos} {\f63
\u351\'3f}{\i i}{\i via}{\f63 \u355\'3f}{\i a }
st}{\f63 \u259\'3f}{\i p�ne}{\f63 \u351\'3f}{\i te,}{\i �nviat-a}{\i Hristos}
{\f63 \u351\'3f}{\i i}{\i nici}{\i un}{\i mort}{\i nu}{\i mai}{\i este}{\i
�n}{\i groap}{\f63 \u259\'3f}{\i :}{\i c}{\f63 \u259\'3f}{\i Hristos,}{\i
scul�ndu-Se}{\i din }
mor}{\f63 \u355\'3f}{\i i,}{\i �ncep}{\f63 \u259\'3f}{\i tur}{\f63 \u259\'3f}{\i
celor}{\i adormi}{\f63 \u355\'3f}{\i i}{\i S-a}{\i f}{\f63 \u259\'3f}{\i
cut!}{\i Lui}{\i se}{\i cuvine}{\i slava} {\f63 \u351\'3f}{\i i}{\i st}
{\f63 \u259\'3f}{\i p�nirea}{\i �n}{\i vecii}{\i vecilor! }
Amin!" }\par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\cf0 BIBLIOGRAFIE \par
}
\cf0 I. Surse
\par}{\phpg\posx1416\pvpg\posy2566\absw4596\absh631 \sl-276 \par\b \f20 \fs20
\cf0 \fi360 {\i 1.}{\i Slujbe}{\b0 {\f63 \u351\'3f}}{\i i}{\i rug}{\b0
{\f63 \u259\'3f}}{\i ciuni}{\i (Izvoare}{\i liturgice) }\par
}
{\phpg\posx1416\pvpg\posy3930\absw9131\absh3623 \i \f20 \fs20 \cf0 \fi360 \i
\f20 \fs20 \cf0 E {\dn006 \fs10 /}U%O{\i0 {\f63 \u258\'3f}}dyiOl' sive Rituale
Graecorum (Molitfelnicul),{\i0 ed.}{\i0 de}{\i0 J.Goar,}{\i0 Paris,}{\i0
edi{\f63 \u355\'3f}ia }
{\i0 �nt�i,1647;Vene{\f63 \u355\'3f}ia,}{\i0 edi{\f63 \u355\'3f}ia}{\i0 a}{\i0
doua,}{\i0 1780. }
\fi422 [Grand euchologe] JBi^o{\i0 {\f63 \u258\'3f}}�yior^ 16 Meyoc,{\i0 Vene{\f63
\u355\'3f}ia,}{\i0 edi{\f63 \u355\'3f}ia}{\i0 a}{\i0 doua,}{\i0 1862;}{\i0
Atena,}{\i0 edi{\f63 \u355\'3f}ia }
{\i0 �nt�i}{\i0 1986;}{\i0 trad.}{\i0 fr.}{\i0 de}{\i0 D.}{\i0 Guillaume,}
Grand euchologe sacerdotal,{\i0 Parma,}{\i0 1992. }
\fi364 La Priere des Eglises de rite byzantin.{\i0 Texte}{\i0 trad.}{\i0
�n}{\i0 fr.}{\i0 de}{\i0 E.}{\i0 Mercenier,}{\i0 vol.}{\i0 l, }
{\i0 Chevetogne,}{\i0 1937. }
\fi422 Lapriere des heures (Ceaslov),{\i0 Chevetogne,}{\i0 1975. }
\fi360 Liturgie de saint Basile le Grand,{\i0 Paris,}{\i0 1986. }
\fi360 Liturgie de saint Jean Chrysostome,{\i0 Nice,}{\i0 1965. }
\fi360 Livre de prieres de l 'Eglise orthodoxe{\i0 {\f63 \u259\'3f}} l
'usage des fideles de langue francaise,
{\i0 supliment}{\i0 al}{\i0 nr.}{\i0 82}{\i0 al}{\i0 rev.} Contacts,{\i0
1973. }
\fi364 Paraclitique ou Grand octoeque (Octoihul),{\i0 trad.}{\i0 fr.}{\i0 de}
{\i0 D.}{\i0 Guillaume,}{\i0 Parma,}{\i0 1995. }
\fi364 [Petit euchologe] MlKpOV E\{%oXd{\i0 {\f63 \u322\'3f}}LOU>,{\i0 Atena,}{\i0
1992. }
\fi360 Triode de careme (Triodul),{\i0 vol.}{\i0 l,}{\i0 Roma,}{\i0 1978. }
\fi360 Triodion,{\i0 Vene{\f63 \u355\'3f}ia,}{\i0 1870. }\par
}
\cf0 2. Concilii \par
}
\cf0 Denzinger = H. DENZINGER,{\i Symboles}{\i et}{\i defmitions}{\i de}{\i
la}{\i foi}{\i catholique,} Paris, 1996.
Mansi = J. D. MANSI,{\i Sacrorum}{\i conciliorum}{\i nova}{\i et}{\i
amplissima}{\i collectio,} Floren{\f63 \u355\'3f}a,
1764. \par
}
\fs20 \cf0 3. Canoane \par
}
MANUEL MALAXOS,{\i Nomocanon,} Canonul 162. Text din J. Papp-Szilagyi,{\i
Enchiridion }
juris}{\i ecclesiae}{\i orientalis}{\i catholicae,} edi{\f63 \u355\'3f}ia a
doua, 1880. \par
}
\fs20 \cf0 4. P{\b0\i0 {\f63 \u259\'3f}}rin{\b0\i0 {\f63 \u355\'3f}}i{\b0\i0
{\f63 \u351\'3f}}i autori din vechime (Izvoare patristice) \par
}
\fs20 \cf0 ADAMNAN,{\i Vita}{\i S.}{\i Columbae.} Text ed. de A. O. {\f63
\u351\'3f}i M. O. Anderson,{\i Life}{\i of}{\i Columba, }
Oxford, 1991.
\fi360 AMBROZIE AL MILANULUI,{\i De}{\i bono}{\i mortis.} PL 14, 567-596. Trad.
fr. de P. Cras �n
CIPRIAN {\f63 \u351\'3f}i AMBROZIE,{\i Le}{\i Chretien}{\i devant}{\i ta}{\i
mort,} Paris, 1980.
\fi360 AMMONAS,{\i Inv}{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}{\i turi}
{\i duhovnice}{\f63 \u351\'3f}{\i ti.} Text �n lb. greac{\f63 \u259\'3f}
{\f63 \u351\'3f}i trad. fr. de F. Nau din
Patrologia}{\i Orientalis,} XI, 4.
\fi360 Idem,{\i Epistole.} Text grec stabilit de F. Nau,{\i Patrologia}{\i
Orientalis,} XI, 4. Trad. din limbile
174 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\fs20 \cf0 sirian{\f63 \u259\'3f}, georgian{\f63 \u259\'3f} {\f63 \u351\'3f}i
greac{\f63 \u259\'3f} de Dom B. Outtier {\f63 \u351\'3f}i Dom L. Regnault
�n{\i Lettres}{\i des}{\i Peres}{\i du }
desert,} {\f63 \u8222\'3f}Spiritualite orientale", nr. 42, Bellefontaine, 1985.
\fi360 ANDREI AL CEZAREEI,{\i T�lcuire}{\i la}{\i Apocalips}{\f63 \u259\'3f}
{\i .} PG 106, 216457.
\fi360 ANDREI CRITEANUL,{\i Omilii.} Omilia 12,{\i La}{\i adormirea}{\i Maicii}
{\i Domnului.} PG 97, 1045-

\fi360 ANONIM,{\i Epistol}{\f63 \u259\'3f}{\i c}{\f63 \u259\'3f}{\i tre}{\i
Diognet.} Text grec {\f63 \u351\'3f}i trad. fr. de H.-I. Marrou,
{\f63 \u8222\'3f}Sources
chretiennes", nr. 33, Paris, 1951.
\fi364 Idem,{\i Constitu}{\f63 \u355\'3f}{\i iile}{\i apostolice.} Cartea
VIII. Text {\f63 \u351\'3f}i trad. fr. de M. Metzger, {\f63
\u8222\'3f}Sources
\fi360 Idem,{\i Desectis.} PG 86, 1193-1268.
\fi364 Idem,{\i Istoria}{\i monahilor}{\i din}{\i Egipt.} Text grec de
A.-J. Festugiere,{\i Subsidiu}{\i Hagiographica, }
1961. Trad. fr. de A.-J. Festugiere �n{\i Le}{\f63 \u351\'3f}{\i Moines}{\i d}
{\i 'Orient,} vol. IV/1, Paris, 1964.
\fi364 Idem,{\i Martiriul}{\i Sf�ntului}{\i Policarp.} Text {\f63
\u351\'3f}i trad. fr. de P. Th. Camelot, {\f63 \u8222\'3f}Sources
\fi360 Idem,{\i Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i Daniil}{\i
Stalpnicul.} Text stabilit de P. Delehaye �n{\i Le}{\f63 \u351\'3f}{\i
Saints}{\i stylites, }
Bruxelles, 1923. Trad. fr. de A.-J. Festugiere in{\i Le}{\f63 \u351\'3f}{\i
Moines}{\i d'Orient,} vol. II, Paris, 1961.
\fi360 Idem,{\i Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i Macarie}{\i din}{\i
Sketis.} Trad. din copt{\f63 \u259\'3f} de E. Amelineau �n{\i Le}{\f63 \u351\'3f}
{\i Annales }
du}{\i Musee}{\i Guimet,} 24, 1894, p. 203-234, reluat{\f63 \u259\'3f} �n{\i Le}
{\f63 \u351\'3f}{\i Homelies}{\i spirituelles}{\i de}{\i saint}{\i Macaire, }
\u8222\'3f}Spiritualite orientale", nr. 40, Bellefontaine, 1984, p. 57-85.
\fi360 Idem,{\i Via}{\f63 \u355\'3f}{\i a}{\i Sfintei}{\i Sinclitichia.} PG 65,
1487-1558. Trad. fr. de J. Bouvet, �n {\f63 \u8222\'3f}Spiritualite
orientale", nr. 9, Bellefontaine, 1972.
\fi360 Idem,{\i Vie}{\i du}{\i saint}{\i appariteur.} Text ed. de F.
Combefis,{\i Bibliothecae}{\i Graecorum}{\i Patrum }
Auctarium}{\i Novissimum,} Paris, 1672, vol. 1, p. 324-326.
\fi364 ANTONE (CEL MARE),{\i Epistole.} Versiunea latin{\f63 \u259\'3f}:
PG 40, 977-1000; versiunea
georgian{\f63 \u259\'3f} stabilit{\f63 \u259\'3f} de G. Garitte,{\i Corpus}
{\i Scriptorum}{\i Christianorum}{\i Orientahum,} 148 (textul)
\u351\'3f}i 149 (trad. lat); versiunea sirian{\f63 \u259\'3f} (Epistola �nt�i): ed.
F. Nau,{\i Revue}{\i de}{\i l'Orient}{\i chretien,} 14,
282-297. Trad. fr. de monahii de la Mont des Cats, {\f63
\u8222\'3f}Spiritualite orientale'', nr. 19,
Bellefontaine, 1976.
\fi360 Idem,{\i Inv}{\f63 \u259\'3f}{\f63 \u355\'3f}{\f63 \u259\'3f}{\i turi}{\i
despre}{\i via}{\f63 \u355\'3f}{\i a}{\i virtuoas}{\f63 \u259\'3f}{\i a}
{\i omului} {\f63 \u351\'3f}{\i i}{\i despre}{\i buna}{\i purtare.}
Text din
Philokalia}{\i ton}{\i ieron}{\i neptikon,} vol. 1, Atena, 1976, p. 4-
27. Trad. fr. de J. Touraille �n
Philocalie}{\i des}{\i Peres}{\i neptiques,} vol. 1, Paris, 1995, p. 44-64.
\fi364 APOFTEGMELE P{\f63 \u258\'3f}RIN{\f63 \u322\'3f}ILOR (PATERICUL),
Colec{\f63 \u355\'3f}ie alfabetic{\f63 \u259\'3f}: PG 65, 71-440,
completat{\f63 \u259\'3f} de J.-Cl. Guy, {\f63 \u8222\'3f}Recherche sur la
tradition grecque des Apophtegma Patrum",
Subsidia}{\i Hagiographica,} 36, Bruxelles, 1962, p. 19-36. Trad. fr. de:
a) J.-CI. Guy,{\i Le}{\f63 \u351\'3f}
Apophtegmes}{\i des}{\i Peres}{\i du}{\i desert,}{\i Serie}{\i
alphabetique,} {\f63 \u8222\'3f}Spiritualite orientale", nr. 1,
Bellefontaine, 1966, p. 17-317; b) Dom L. Regnault,{\i Le}{\f63 \u351\'3f}
{\i Sentences}{\i des}{\i Peres}{\i du}{\i desert, }
Collection}{\i alphabetique,} Solesmes, 1981. Numerotarea este cea a lui J.-CI.
Guy.
\fi364 Idem, Colec{\f63 \u355\'3f}ie anonim{\f63 \u259\'3f}. Text grec
stabilit de F. Nau,{\i Revue}{\i de}{\i l'Orient}{\i Chretien,} 12-14;
\par}{\phpg\posx1416\pvpg\posy1133\absw9629\absh12803 \sl-273 \f20 \fs20 \cf0 17-18
(1907-1913). Trad. fr. de Dom L. Regnault,{\i Le}{\f63 \u351\'3f}{\i
Sentences}{\i des}{\i Peres}{\i du}{\i desert,}{\i Serie }
des}{\i anonymes,} Solesmes, 1985 (apoftegme numerotate de la N 133 la
N 339). Tabel de
coresponden{\f63 \u355\'3f}{\f63 \u259\'3f} cu numerotarea lui J.-C1. Guy �n{\i
Le}{\f63 \u351\'3f}{\i Sentences}{\i des}{\i Peres}{\i du}{\i desert,}
Troisieme
recueil, Solesmes, 1976, p. 254-266.
\fi364 Idem, Colec{\f63 \u355\'3f}ii diverse: a) Apoftegme inedite sau pu{\f63
\u355\'3f}in cunoscute, culese {\f63 \u351\'3f}i prezentate de
\par}{\phpg\posx1416\pvpg\posy1133\absw9629\absh12803 \sl-273 \f20 \fs20 \cf0 Dom.
L. Regnault. Trad. fr. din limbile greac{\f63 \u259\'3f} (Ms. Coislin 126 = N; Paul
Evergetinos = PE),
latin{\f63 \u259\'3f} (R, Pa, M), sirian{\f63 \u259\'3f} (Bu), armean{\f63
\u259\'3f} (Arm), copt{\f63 \u259\'3f} (Eth. Coli.), etiopiana (Eth. Coli., Eth.
\par}{\phpg\posx1416\pvpg\posy1133\absw9629\absh12803 \sl-273 \f20 \fs20 \cf0 Pat.)
f{\f63 \u259\'3f}cut{\f63 \u259\'3f} de monahii de la Solesmes,{\i Le}
{\f63 \u351\'3f}{\i Sentences}{\i des}{\i Peres}{\i du}{\i desert,}{\i
Nouveau}{\i recueil, }
Solesmes, 1970; b) Complet{\f63 \u259\'3f}ri la colec{\f63 \u355\'3f}ia
alfabetico-anonim{\f63 \u259\'3f}, complet{\f63 \u259\'3f}ri la colec{\f63
\u355\'3f}ia
sistematic{\f63 \u259\'3f} greac{\f63 \u259\'3f} (I-XXI, H, QRT), apoftegme
traduse din latin{\f63 \u259\'3f} (PA, CSP), apoftegme
traduse �n fr. din copt{\f63 \u259\'3f} (Am), de Dom L. Regnault,{\i Le}
{\f63 \u351\'3f}{\i Sentences}{\i des}{\i Peres}{\i du}{\i desert. }
Troisieme recueil, Solesmes, 1976. Aceast{\f63 \u259\'3f} ultim{\f63 \u259\'3f}
lucrare cuprinde lista tuturor colec{\f63 \u355\'3f}iilor.
\fi364 ARETA DE PATRAS (DE CEZAREEA),{\i T�lcuire}{\i la}{\i
Apocalips}{\f63 \u259\'3f}{\i .} PG 106,493-785.
\fi360 ATANASIE AL ALEXANDRIEI (CEL MARE),{\i Cuv�nt}{\i �mpotriva}{\i
elinilor.} Text {\f63 \u351\'3f}i trad. \par
}
\par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f00000105010101010101000000000000000001020304050607080
90a0bffc400b5100002010303020403050504040000017d010203000411051221314106135161072271
14328191a1082342b1c11552d1f02433627282090a161718191a25262728292a3435363738393a43444
5464748494a535455565758595a636465666768696a737475767778797a838485868788898a92939495
0102030405060708090a0bffc400b511000201020404030407050404000102770001020311040521310
61241510761711322328108144291a1b1c109233352f0156272d10a162434e125f11718191a26272829
2a35363738393a434445464748494a535455565758595a636465666768696a737475767778797a82838
0028a28a0028a28a0028a28a0028a28a0028a28
\f20 \fs20 \cf0 fr. de P. Th. Camelot, {\f63 \u8222\'3f}Sources chretiennes", nr.
18 bis, Paris, 1983.
Idem,{\i Despre}{\i �ntruparea}{\i Cuv�ntului.} Text {\f63 \u351\'3f}i
trad. fr. de C. Kannengiesser, {\f63 \u8222\'3f}Sources
Idem,{\i Despre}{\i feciorie.} PG 28, 252-281.
Idem,{\i Via}{\f63 \u355\'3f}{\i a}{\i Cuviosului}{\i P}{\f63 \u259\'3f}{\i
rintelui}{\i nostru}{\i Antonie.} Text �n lb.greac{\f63 \u259\'3f} {\f63
\u351\'3f}i trad. fr. de G. J. M.
Bartelink, {\f63 \u8222\'3f}Sources chretiennes", nr. 400, Paris, 1994. \par
}
\cf0 ATANASIE SINAITUL,{\i C}{\f63 \u259\'3f}{\i l}{\f63 \u259\'3f}{\i uz}
{\f63 \u259\'3f}{\i (Hodegos)} Text ed. de K.-H. Uthemann,
Christianorum Series Graeca", nr. 8, Turnhout, 1981.
Idem,{\i Omilii}{\i despre}{\i cei}{\i r}{\f63 \u259\'3f}{\i posa}{\f63
\u355\'3f}{\i i.} PG 89, 1192-1201.
Idem,{\i Despre}{\i Hexaemeron.} PG 89, 851-1077. \par
}
{\phpg\posx9690\pvpg\posy2789\absw925\absh128 \f20 \fs20 \cf0 \f20 \fs20 \cf0 {\f63
\u8222\'3f}Corpus \par
}
\fs20 \cf0 ATANASIE (PSEUDO-),{\i Intreb}{\f63 \u259\'3f}{\i ri}{\i c}{\f63
\u259\'3f}{\i tre}{\i Antiohie.} PG 28, 597-708. ATENAGORA,{\i Solie }
�n}{\i favoarea}{\i cre}{\f63 \u351\'3f}{\i tinilor.} Text {\f63 \u351\'3f}i
trad. fr. De B. Pouderon, {\f63 \u8222\'3f}Sources chretiennes", nr. 379, Paris,

\fi364 Idem,{\i Despre}{\i �nvierea}{\i mor}{\f63 \u355\'3f}{\i ilor.} Text
{\f63 \u351\'3f}i trad. fr. de B. Pouderon, {\f63 \u8222\'3f}Sources
chretiennes",
\par}{\phpg\posx1416\pvpg\posy3893\absw9395\absh10306 \sl-273 \f20 \fs20 \cf0 nr.
379, Paris, 1992.
\fi364 AUGUSTIN, FERICITUL,{\i Cetatea}{\i lui}{\i Dumnezeu.} Textul celei
de-a 4-a edi{\f63 \u355\'3f}ii de B.
Dombart {\f63 \u351\'3f}i A. Kalb. Trad. fr. de J.-Y. Boriaud, J.-L. Dumas, L.
Jerphagnon, C. Salles, Paris,

\fi360 Idem,{\i Despre}{\i grija}{\i de}{\i cei}{\i mor}{\f63 \u355\'3f}{\i
i.} PL40, 591-610.
\fi364 BARNABA (PSEUDO-),{\i Epistol}{\f63 \u259\'3f}{\i .} Text {\f63
\u351\'3f}i trad. fr. de A. Laurent {\f63 \u351\'3f}i G. Oger, {\f63
\u8222\'3f}Hemmer-
Lejay", Paris, edi{\f63 \u355\'3f}ia a doua, 1926.
\fi360 BEDA VENERABILUL,{\i Istoria}{\i bisericeasc}{\f63 \u259\'3f}{\i
a}{\i poporului}{\i englez.} Text ed. de C.
Plummer,{\i Baedae}{\i Venerabilis}{\i Opera}{\i Historica,} Oxford, 1896.
Trad. fr. de O. Szerwiniack, F.
Bourgne, J. Elfassi, M. Lescuyer {\f63 \u351\'3f}i A. Molinier, 2 vol., Paris,
1999.
\fi360 Idem,{\i Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i Cuthbert.} Text
ed. de B. Colgrave,{\i Two}{\i Lives}{\i of}{\i Saint}{\i Cuthbert:}
{\i A }
Life}{\i by}{\i an}{\i Anonymous}{\i Monk}{\i of}{\i Lindisfarne}{\i
and}{\i Bede's}{\i Prose}{\i Life,} Londra, 1985.
\fi364 CALINIC,{\i Via}{\f63 \u355\'3f}{\i a}{\i Sf�ntului}{\i Ipatie.}
Text {\f63 \u351\'3f}i trad. fr. de G. J. M. Bartelink, {\f63
\u8222\'3f}Sources
\fi360 CALIST {\f63 \u351\'3f}i IGNATIE XANTHOPOL,{\i Cele}{\i 100}{\i de}
{\i capete.} Text grec �n{\i Philokalia}{\i ton }
ieron}{\i neptikon,} vol. 4, Atena, 1976, p.197-295. Trad. fr. de J.
Touraille, �n{\i Philocalie}{\i des }
Peres}{\i neptiques,} vol. 2, Paris, 1995, p. 546-643.
\fi364 CESARINI (IULIU CARDINALUL),{\i Capete}{\i adresate}{\i grecilor}{\i de}
{\i c}{\f63 \u259\'3f}{\i tre}{\i latini}{\i cu}{\i privire }
la}{\i focul}{\i din}{\i Purgatoriu.} Text ed. de L. Petit �n{\i Patrologia}{\i
Orientalis,} vol. XV-1, Paris, 1920,
25-38.
\fi360 CHIRIL AL ALEXANDRIEI,{\i T�lcuire}{\i la}{\i Romani.} PG 74, 775-856.
\fi360 Idem,{\i T�lcuire}{\i la}{\i Psalmi.} PG 69, 717-1276.
\fi360 Idem,{\i Omilii}{\i la}{\i Ioan.} PG 73; 74, 9-756.
\fi360 Idem,{\i Omilii}{\i la}{\i Luca.} Editarea textului sirian de R. P.
Smith, University Press, 1983. Trad.
\par}{\phpg\posx1416\pvpg\posy3893\absw9395\absh10306 \sl-273 \f20 \fs20 \cf0 engl.
de R. P. Smith, Studion Publishers, 1983.
\fi360 Idem,{\i Omilia} XIV,{\i Despre}{\i ie}{\f63 \u351\'3f}{\i irea}{\i
sufletului.} PG 77, 1073C-1076D.
\fi360 CHIRIL AL IERUSALIMULUI,{\i Cateheze}{\i baptismale.} PG 33, 332-
1057. Trad. fr. de J.
Bouvet, {\f63 \u8222\'3f}Le{\f63 \u351\'3f} ecrits des saints", Namur, 1962.
\fi360 Idem,{\i Cateheze}{\i mistagogice.} Text stabilit de A. Piedagnel,
trad. fr. de P. Paris, {\f63 \u8222\'3f}Sources
chretiennes", nr. 126 bis, Paris, 1988.
\fi364 CIPRIAN AL CARTAGINEI,{\i Despre}{\i unitatea}{\i Bisericii}{\i
(De}{\i catholicae}{\i Ecclesiae }
unitate).} Text ed. de von Hartei, {\f63 \u8222\'3f}Corpus Scriptorum
Ecclesiasticorum Latinorum", nr. 3,
Viena, 1869. Trad. fr. de V. Saxer, {\f63 \u8222\'3f}Le{\f63 \u351\'3f} Peres dans
la foi", 1979.
\fi360 Idem,{\i Epistole.} Text {\f63 \u351\'3f}i trad. fr. de canonicul Bayard, 2
vol., {\f63 \u8222\'3f}Collection des Universites de
France", Paris, 1961-1962.
\fi364 Idem,{\i Despre}{\i supunerea}{\i noastr}{\f63 \u259\'3f}{\i la}{\i
moarte}{\i (De}{\i mortalitate).} PL 4, 583-602. Trad. fr. de
\par}{\phpg\posx1416\pvpg\posy3893\absw9395\absh10306 \sl-273 \f20 \fs20 \cf0 M. H.
Stebe �n CYPRIEN-AMBROISE,{\i Le}{\i chretien}{\i devant}{\i la}{\i mort,}
{\f63 \u8222\'3f}Le{\f63 \u351\'3f} Peres dans la foi",
Paris, 1980. \par
}
176 \par
}
ffd8ffe000104a46494600010100000100010000ffdb004300010101010101010101010101010101010
10101010101010101010101010101010101010101010101010101010101010101010101010101010101
010101010101ffdb0043010101010101010101010101010101010101010101010101010101010101010
1010101010101010101010101010101010101010101010101010101010101010101ffc0001108034a02
5303012200021101031101ffc4001f000001050101010101010000000000000000010

Vitamine

Enviado por

Dados do documento

Direitos autorais

Formatos disponíveis

Compartilhar este documento

Compartilhar ou incorporar documento

Opções de compartilhamento

Você considera este documento útil?

Este conteúdo é inapropriado?

Direitos autorais:

Formatos disponíveis

Vitamine

Enviado por

Direitos autorais:

Formatos disponíveis

{\rtf \ansi\ansicpg1252\deff0\viewkind1\margt750\margb620

{\fonttbl{\f11\fswiss\fcharset0 Arial Narrow;}{\f10\fswiss\fcharset0 Arial;}

\par}{\phpg\posx1416\pvpg\posy1132\absw9224\absh10061 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy2237\absw9692\absh7321 \sl-273 \f20 \fs20 \cf0 p{\f63

\par}{\phpg\posx1416\pvpg\posy1133\absw9208\absh7550 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy3340\absw9218\absh7577 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1124\absw9451\absh10310 \sl-273 \f20 \fs20 \cf0 17),

\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh9296 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx3696\pvpg\posy2518\absw4246\absh380 \sl-273 \b \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy4722\absw9123\absh6329 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy4722\absw9123\absh6329 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1962\absw9302\absh10298 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9341\absh10052 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9385\absh10803 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1397\absw9152\absh10310 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9181\absh8790 \sl-273 \f20 \fs20 \cf0 Moody

\par}{\phpg\posx1416\pvpg\posy1132\absw9189\absh8009 \sl-273 \f20 \fs20 \cf0 alte

\par}{\phpg\posx1416\pvpg\posy1133\absw9579\absh8314 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9489\absh7321 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1391\absw9152\absh4596 \sl-287 \f20 \fs20 \cf0 \fi720

\par}{\phpg\posx1416\pvpg\posy1133\absw9112\absh8807 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1132\absw9278\absh10756 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9096\absh12038 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1132\absw9727\absh12730 \sl-273 \f20 \fs20 \cf0 au

\par}{\phpg\posx1416\pvpg\posy1132\absw9385\absh12787 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9822\absh10047 \sl-273 \f20 \fs20 \cf0 Iar

\par}{\phpg\posx1420\pvpg\posy10179\absw9086\absh521 \sl-230 \f20 \fs16 \cf0 la

\par}{\phpg\posx1416\pvpg\posy1133\absw9461\absh11795 \sl-283 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9461\absh11795 \sl-273 \f20 \fs20 \cf0 nici

\par}{\phpg\posx1416\pvpg\posy1133\absw9461\absh11795 \sl-287 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9823\absh5589 \sl-287 \f20 \fs20 \cf0 \fi724

\par}{\phpg\posx1416\pvpg\posy1962\absw9282\absh11046 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0 unde

\par}{\phpg\posx1416\pvpg\posy1133\absw9094\absh7066 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy2788\absw9571\absh7542 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy5274\absw9109\absh3576 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1685\absw9896\absh9062 \sl-273 \f20 \fs20 \cf0 pe

\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9649\absh12413 \sl-278 \f20 \fs20 \cf0 mare

\par}{\phpg\posx1416\pvpg\posy1132\absw9094\absh1607 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1119\absw9596\absh8828 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9850\absh10543 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1132\absw9210\absh9305 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy6652\absw9283\absh4103 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy12479\absw9086\absh2180 \sl-230 \f20 \fs16 \cf0

\par}{\phpg\posx1416\pvpg\posy4709\absw9237\absh6841 \sl-273 \f20 \fs20 \cf0 sau

\par}{\phpg\posx1416\pvpg\posy4709\absw9237\absh6841 \sl-273 \f20 \fs20 \cf0 prin

\par}{\phpg\posx1416\pvpg\posy1133\absw9281\absh11308 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1133\absw9267\absh3091 \sl-283 \f20 \fs20 \cf0 \fi720

\par}{\phpg\posx1416\pvpg\posy6101\absw9166\absh5550 \sl-273 \f20 \fs20 \cf0 �n iad

\par}{\phpg\posx1416\pvpg\posy1133\absw9447\absh12047 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy3068\absw9091\absh7774 \sl-273 \f20 \fs20 \cf0 nu s-

\par}{\phpg\posx1416\pvpg\posy1132\absw9296\absh6044 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1071\absw9752\absh8327 \sl-273 \f20 \fs20 \cf0 {\i

\par}{\phpg\posx1416\pvpg\posy1133\absw9335\absh12786 \sl-292 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1122\absw9094\absh5088 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy1122\absw9094\absh5088 \sl-273 \f20 \fs20 \cf0 aduse

\par}{\phpg\posx1416\pvpg\posy1962\absw9585\absh8540 \sl-273 \f20 \fs20 \cf0

\par}{\phpg\posx1416\pvpg\posy2236\absw9204\absh10316 \sl-273 \f20 \fs20 \cf0 Ioan

\par}{\phpg\posx1416\pvpg\posy2236\absw9204\absh10316 \sl-273 \f20 \fs20 \cf0 se

\par}{\phpg\posx1416\pvpg\posy1132\absw9917\absh8293 \sl-273 \f20 \fs20 \cf0 v{\f63

\par}{\phpg\posx1416\pvpg\posy1402\absw9302\absh8081 \sl-283 \f20 \fs20 \cf0 \fi720

\par}{\phpg\posx1416\pvpg\posy12891\absw9091\absh321 \sl-230 \f20 \fs16 \cf0