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Everything is impermanent, but still they all last for certain duration. A mosquito only lives for a day or
two. A turtle can live for even 200 years. Humans can live for 80 years or even more. But these are the
lifespans of FORMS. What about names? These are the lifespans in the world of matter. What about the
world of abstractions?
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Wayfarer
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Thoughts and sensations can be said to have a duration. You might have a headache lasting several
hours. There are constant streams of fleeting thoughts that come and go, but you might concentrate on
a single idea for days or weeks or even years. They all nevertheless have a duration.
As for the lifespan of names and ideas - I think the Buddhist response to that was, they persist as long
as there is someone around to use them. They too came into existence when a name was coined, or an
idea came about - like the idea of a chariot - but they also have a lifespan, even if (like the wheel, or
the use of fire) it can be a very long lifespan.
But let's also consider the meaning of anicca, impermanence, in the context of Buddhist principles. It is
said that all of elements of experience - thoughts, sensations, mental formations, and so on - are
impermanent (as well as being non-self and dukkha.) It is true that some things can last a very long
time, but whatever has a beginning also has an end.
No wisdom can we get hold of
No highest perfection
No Bodhisattva, no thought of enlightenment either
When told of this, if not bewildered and in no way anxious
A Bodhisattva courses in the Tathāgata's wisdom.
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It might be useful to ponder who or what is timing these thoughts? Or are they simply self-generating?
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weitsicht
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Re: Lifespan of a thought
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@Simon - exactly. This is a Schrödinger's cat challenge. The presence of the clock / timer already
disturbs the flow the thought originally would have had.
I think we all know from experience that perceived time is relative - sometimes flowing slowly
sometimes fast. That goes along with the thought span.
Ho! All the possible appearances and existences of samsara and nirvana have the same source, yet two
paths and two results arise as the magical display of awareness and unawareness.
HO NANG SRI KHOR DAE THAMCHE KUN ZHI CHIG LAM NYI DRAE BU NYI RIG DANG MA RIG CHOM THRUL
TE
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Simon E.
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weitsicht wrote: ↑
Tue Apr 02, 2019 6:09 am
@Simon - exactly. This is a Schrödinger's cat challenge. The presence of the clock / timer already disturbs
the flow the thought originally would have had.
I think we all know from experience that perceived time is relative - sometimes flowing slowly sometimes
fast. That goes along with the thought span.
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In meditation it is possible to catch a glimpse of these thought micro-moments coming and going in a
dense high-speed sequence, like flashbulbs popping on and off in a stadium ... and to watch how your
mind joins the dots into an appearance of seamless flow.
Merrily, merrily, merrily, merrily ...
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stevie
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alfa wrote: ↑
Tue Apr 02, 2019 3:25 am
Everything is impermanent, but still they all last for certain duration.
From my empirical perspective the prerequisite for conceiving of duration is the imputation of a
substance, essence or substratum. But since the world usually does not bother about that to view it
your way is ok.
alfa wrote: ↑
Tue Apr 02, 2019 3:25 am
What about names?
Here the convention of Gelug Sautranika holds that names are meaning generalities and as such they
are non-momentary, i.e. not impermanent and therefore permanent.
From my empirical perspective this convention may hint at the deception that may occur if I label
impermanent particulars using names.
alfa wrote: ↑
Tue Apr 02, 2019 3:25 am
What about the world of abstractions?
From my perspective abstractions are concepts and thus the world of abstractions is the sphere of
conceptuality.
alfa wrote: ↑
Tue Apr 02, 2019 3:25 am
So my question is: what is the lifespan of a thought or feeling? sensation or idea?
Applying the convention mentioned above: as particulars thoughts, feelings, sensations or an ideas are
impermanent and compounded and have arising, abiding and perishing and an indefinite lifespan. From
my empirical perspective their lifespan may be prolonged through concentration.
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dude
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I don't know the sutra it's from, so this is just a thought, no pun intended.
The Buddha is said to have stated that several thousand thoughts transpire in the time it takes for a
blink of the eye.
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SunWuKong
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dude wrote: ↑
Tue Apr 02, 2019 2:42 pm
I don't know the sutra it's from, so this is just a thought, no pun intended.
The Buddha is said to have stated that several thousand thoughts transpire in the time it takes for a blink of
the eye.
LOL maybe in his mind they did.
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dude wrote: ↑
Tue Apr 02, 2019 2:42 pm
I don't know the sutra it's from, so this is just a thought, no pun intended.
The Buddha is said to have stated that several thousand thoughts transpire in the time it takes for a blink of
the eye.
It is either the duration of a moment or of a thought that is said to be 1/64 or 1/65 of a finger-snap.
“...we should try to acquire clairvoyance. Without it, we are like a baby bird whose wings are undeveloped
and has not yet grown feathers and remains stuck in its nest, unable to fly. Without clairvoyance, we cannot
work for other sentient beings.” — Khunu Lama
“Just as a bird can not fly without both wings,
The welfare of others cannot be accomplished without the higher faculties of perception,
So diligently strive for your own wellbeing, whilst mentally considering the welfare of others.” — Longchenpa