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Steven P Sanderson II
26 Brewster Ln. E.
Setauket, NY 11733
spsanderson@gmail.com
631-942-7654
631-91-9252
Steven P Sanderson II
going to discuss how Anti Semitism appears and revolves around a character by the
name of Shylock. If you have ever heard of someone being called a Shylock
remember that it is derived from this play, written by Shakespeare most likely in
either 1596 or 1597. Shylock is a Jewish businessman, who at the end of the story
is charged with wanting to kill Bassanio. It is said that Shylock leant money and
held a bond on the money leant, but wanted him to default on the loan because the
In the Elizabethan era society was undeniably Anti-Sematic. English Jews had
been expelled in the middle Ages and were not permitted to return until the rule of
Oliver Cromwell. Via Elizabethan stage Jews were portrayed in hideous fashion
: Philippe Burrin, Nazi Anti Semitism: From Prejudice to Holocaust. The New Press,
2005 ISBN 1-56584-969-8, p. 17. (It was not until the twelfth century that in
northern Europe (England, Germany and France) a region until then peripheral
Some people interpret the play as to contrast the mercy of a Christian and the
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vengefulness of a Jew. It may also be interpreted that a Jew would lack the religious
Sematic.
Sympathy for Shylock can be construed or pulled upon from the difference in
any time may have their sins of trespasses relieved, if they “truly repent”. For
people who follow the Jewish faith forgiveness is not that simple and requires more
some Jewish thinkers the laws set forth by God were meant to make people happy.
According to this view Shylock would be the most morally upright character. Which
honestly is probably true no matter how you look at it, or how you view any type of
religion? It is however difficult to label Shylock as a monster, when you take into
account all of the persecution that he had to endure along the way and by Christian
hands nonetheless.
One of the themes that lends credence to the view of Jews only worrying
about money or placing and extremely high value on it come from Act 2 Scene 8
can plainly see he places the two issues together and places the monetary issue
over his own blood. With this line in the time and even today this would tell
someone that Shylock loved his money as much as his blood or even more. It is the
opinion of some given the time that this play was written that it was done on
(2) http://www.sparknotes.com/shakespeare/merchant/canalysis.html
someone only needs to look at history as a whole to see how religion has played its
part in many tragedies especially Christianity. It is well known and documented that
Christians when they ruled especially the division of the Catholic Church of how
torturous and unforgiving they were, when it suited them. One event that is and
with line 48. Here Shylock says “Why look how you storm! I would be friends with
you and have your love, forget the names hat you have stained me with, supply
your present needs and take no doit of usance for my monies, and you’ll not hear
is not only shown that Shylock loans Antonio the money but dose so interest free!
This speech helps Shylock and Judaism to show the rest of the world that Jews are
not mean and spiteful but loving just as you and I. Still during the times and even
today people only see or remember the fact that Shylock wants to follow the rules
of the contract and to take the pound of flesh from around his heart. Now the only
reason this clause was in the contract was due to the fact of how horribly Antonio
had treated Shylock in the first place. Another point to look at would be if
Shakespeare would be responsible for perpetuating the feelings toward the Jewish
have some moral obligation to the public that find his works so revering.
In 1594 the Earl of Essex and English nobleman who lived during the
Elizabethan period, one that you remember known for Anti-Sematic feelings, well
the story goes that Roderigo Lopez was a Jew of Portuguese decent. He was the
Queens’s personal physician and accused of poisoning her. Now Roderigo was a
faithful servant, but his being Jewish in a time when it was fashionable to hate them
or view them as villains, left him with little hope of any type of due process that we
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enjoy today. Roderigo's accuser also oversaw his trial which left him with no chance
of being vindicated. Roderigo as you can imagine was put to death and in public for
all to enjoy, but also for his own disgrace which went extremely undeserving. (4)
http://www.slashdoc.com/documents/73964
sufficient Three Thousand Ducats… I think I may take his bond.” At this very
moment Shakespeare shows that or portrays Shylock in an evil manner. Today this
would still be considered a sharkish type move but more accepted in today’s
demoralized world of anything goes. Basically when it comes down to it, it seems
like the Anti-Semitism is just and nothing more than a holier than thou attitude
towards Jews. Really there is no difference in how they were treated than from the
times of Adolph Hitler. Albeit not as extreme as Hitler the attitude still remains.
There was no meaningful thought behind the hatred. Sadly today hatred and
violence are no long rouge elements of society but almost core pieces of it and if
taken away sadly the world would probably not function or would seem to be
dramatically confused. For many they would point to what is happening in the
Middle East and say it is the Jews fault for there is money in destruction and the
Christians who believed that the Jews killed Jesus and were in cahoots so to speak
with the devil, to subvert the spread of Christianity. At the end of the play when
Shylock was forced to convert to Christianity it was believed at the time that this
would turn him into the repentant Jew and thus any wrongs he may have committed
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(www.geocities.com/Athens/Acropolis/7221/antisemitism.htm)
time and area in which it was written. This is not an attempt to right the injustices
but only to shed some light on the thinking of the time and what people really
believed – (Melton 29). Shylock is shown to really only care about one thing and
that is money, he was show as if it was the only thing that mattered. Some would
say that this is evident by when the bond was made Shylock stipulating that and
exact one pound of flesh must be taken if the bond should be forfeited. He is also
further vilified when at court with Antonio. While in court Shylock is offered twice
the bond and refuses, instead he wants the pound of flesh from around Antonio’s
heart, which seems very crude and malicious. In actuality Shylock was not
demanding the pound of flesh because he hated Antonio even though he should for
what Antonio had done to him, but rather Shylock follows the letter of the law and
Shakespeare Edition (1987) claims that The Merchant of Venice first and foremost is
As noted by Halio the “Dual Image” (E. Mahon, J. Mahon 19) of the Jew could
characters as Judas with the common belief that Jews were the devil in the flesh.
On the other hand there are patriarchs such as Moses and Daniel who are shown as
This play along with many other events in our time on this earth, bring to
question as to why the Jews have been hated so much and are still hated by many
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today. This I cannot answer. All I can say is that when it seemed in court that
Shylock was going to get his pound of flesh it seemed like a sweet victory for
Shylock no matter how gruesome it was, but he was again slapped down and force
Works Cited
Burrin, Phillipe Nazi Anti Semitism: From Prejudice to Holocaust. 2005. Online. 06 Oct
2006.
<http://www.en.wikipedia.org/wiki/The_Merchant_of_Venice>.
chrisf, The Merchant of Venice: Shylock - Victim or Villain. 01 Apr 2001. Online. 06 Oct
2006.
<http://www.slashdocs.com/documents/73964>.
Grant, Sterling The Nature of Anti Semitism: Religious vs. Racial. 08 May 1998. Online. 23
Oct 2006.
<http://www.geocities.com/Athens/Acropolis/7221/antisemitism.htm>.
Mahon, Ellen., and John w. Mahon. The Merchant of Venice. London: Routledge, 2002.
Educational, 1985.
<http://www.sparknotes.com/shakespear/merchant/canalysis.>.
taopooh, The Merchant of Venice: Shylock an in depth character analysis. 18 Mar 2003.
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<http://www.slashdocs.com/documents/7624>.